Chapter VII: Book I: {1} (5)

“His wife in grave matron-like attire, with countenance and gesture suitable, and of such fairness, being in the strength of her age, as, if her daughters had not been by, might with just price have purchased admiration: but they being there, it was enough that the most dainty eye would think her a worthy mother of such children. The fair Pamela, whose noble heart I find doth greatly disdain that the trust of her virtue is reposed in such a lout’s hands as Dametas, had yet, to show an obedience, taken on shepherdish apparel, which was but of russet-cloth cut after their fashion, with a straight body, open breasted, the nether part full of plaits, with long and wide sleeves: but believe me she did apparel her apparel, and with the preciousness of her body made it most sumptuous. Her hair at the full length, wound about with gold lace, only by the comparison to show how far her hair doth excel in colour: betwixt her breasts (which sweetly rose like two fair mountainets in the pleasant vale of Tempe) there hung a very rich diamond set but in a black horn; the word I have since read is this, ‘Yet still myself.’ And thus particularly have I described them because you may know that mine eyes are not so partial but that I marked them too. But when the ornament of the earth, the model of heaven, the triumph of nature, the life of beauty, the queen of love, young Philoclea appeared in her nymph-like apparel, so near nakedness as one might well discern part of her perfections, and yet so apparelled as did show she kept best store of her beauty to herself: her hair (alas too poor a word, why should I not rather call them her beams) drawn up into a net, able to have caught Jupiter when he was in the form of an eagle; her body (O sweet body!) covered with a light taffeta garment, so cut as the wrought smock came through it in many places, enough to have made your restrained imagination have thought what was under it: with the cast of her black eyes, black indeed, whether nature so made them, that we might be the more able to behold and bear their wonderful shining, or that she, goddess-like, would work this miracle with herself in giving blackness the price above all beauty. Then, I say, indeed methought the lilies grew pale for envy; the roses methought blushed to see sweeter roses in her cheeks; and {70} the apples methought fell down from the trees to do homage to the apples of her breast; then the clouds gave place, that the heavens might more freely smile upon her, at the least the clouds of my thought quite vanished, and my sight, then more clear and forcible than ever, was so fixed there, that, I imagine, I stood like a well-wrought image with some life in show but none in practice. And so had I been like enough to have stayed long time but that Gynecia stepping between my sight and the only Philoclea, the change of object made me recover my senses, so that I could with reasonable good manner receive the salutation of her, and of the Princess Pamela, doing them yet no further reverence than one princess useth to another. But when I came to the never enough praised Philoclea, I could not but fall down on my knees, and taking by force her hand, and kissing it, I must confess with more than womanly ardency, ‘Divine lady,’ said I, ‘let not the world, nor those great princesses, marvel to see me, contrary to my manner, do this special honour unto you, since all both men and women, do owe this to the perfection of your beauty.’ But, she blushing like a fair morning in May at this my singularity, and causing me to rise, ‘Noble lady,’ said she, ‘it is no marvel to see your judgment much mistaken in my beauty since you begin with so great an error as to do more honour unto me than to them, to whom I myself owe all service.’ ‘Rather,’ answered I, with a bowed down countenance, ‘that shows the power of your beauty which forced me to do such an error, if it were an error.’ ‘You are so well acquainted,’ said she sweetly, most sweetly smiling, ‘with your own beauty, that it makes you easily fall into the discourse of beauty.’ ‘Beauty in me?’ (said I, truly sighing) ‘alas! if there be any it is in my eyes, which your blessed presence hath imparted unto them.’

“But then, as I think Basilius willing her so to do, ‘Well,’ said she, ‘I must needs confess I have heard that it is a great happiness to be praised of them that are most praiseworthy: and well I find that you are an invincible Amazon since you will overcome, though in a wrong matter. But if my beauty be anything, then let it obtain thus much of you, that you will remain some while in this company to ease your own travel and our solitariness.’ ‘First let me die,’ said I, ‘before any word spoken by such a mouth should come in vain.’ And thus with some other words of entertaining was my staying concluded, and I led among them to the lodge; truly a place for pleasantness, not unfit to flatter solitariness, for, it being set upon such an unsensible rising of the ground as you are come to a pretty height before almost you perceive that you ascend, it gives the eye lordship over a good large circuit, which according to the nature of the country, being diversified between {71} hills and dales, woods and plains, one place more clear, another more darksome, it seems a pleasant picture of nature, with lovely lightsomeness and artificial shadows. The lodge is of a yellow stone, built in the form of a star, having round about a garden framed into like points; and beyond the garden ridings cut out, each answering the angles of the lodge: at the end of one of them is the other smaller lodge, but of like fashion, where the gracious Pamela liveth; so that the lodge seemeth not unlike a fair comet, whose tail stretcheth itself to a star of less greatness.

“So Gynecia herself bringing me to my lodging, anon after I was invited and brought down to sup with them in the garden, a place not fairer in natural ornaments than artificial inventions, where, in a banqueting-house, among certain pleasant trees, whose heads seemed curled with the wrappings about of vine branches, the table was set near to an excellent water-works; for, by the casting of the water in most cunning manner, it makes, with the shining of the sun upon it, a perfect rainbow, not more pleasant to the eye than to the mind, so sensibly to see the proof of the heavenly Iris. There were birds also made so finely that they did not only deceive the sight with their figure, but the hearing with their songs, which the watery instruments made their gorge deliver. The table at which we sat was round, which being fast to the floor whereon we sat, and that divided from the rest of the buildings, with turning a vice, which Basilius at first did to make me sport, the table, and we about the table, did all turn round by means of water which ran under and carried it about as a mill. But alas! what pleasure did it to me to make divers times the full circle round about, since Philoclea, being also set, was carried still in equal distance from me, and that only my eyes did overtake her? which, when the table was stayed, and we began to feed, drank much more eagerly of her beauty than my mouth did of any other liquor. And so was my common sense deceived, being chiefly bent to her, that as I drank the wine, and withal stole a look on her, meseemed I tasted her deliciousness. But alas! the one thirst was much more inflamed than the other quenched. Sometimes my eyes would lay themselves open to receive all the darts she did throw; sometimes close up with admiration, as if with a contrary fancy, they would preserve the riches of that sight they had gotten, or cast my lids as curtains over the image of beauty her presence had painted in them. True it is, that my reason, now grown a servant to passion, did yet often tell his master that he should more moderately use his delight. But he, that of a rebel was become a prince, disdained almost to allow him the place of a counsellor; so that my senses’ delights being too strong for any other resolution, I did even loose the reins unto them, hoping that, {72} going for a woman, my looks would pass either unmarked or unsuspected.

“Now thus I had, as methought, well played my first act, assuring myself that under that disguisement I should find opportunity to reveal myself to the owner of my heart. But who would think it possible, though I feel it true, that in almost eight weeks’ space I have lived here, having no more company but her parents, and I being a familiar, as being a woman, and watchful, as being a lover, yet could never find opportunity to have one minute’s leisure of private conference: the cause whereof is as strange as the effects are to me miserable. And (alas!) this it is.

“At the first sight that Basilius had of me, I think Cupid having headed his arrows with my misfortune, he was stricken, taking me to be such as I profess, with great affection towards me, which since is grown to such a doting love that till I was fain to get this place sometimes to retire unto freely, I was even choked with his tediousness. You never saw four score years dance up and down more lively in a young lover; now, as fine in his apparel, as if he would make me in love with a cloak, and verse for verse with the sharpest-witted lover in Arcadia. Do you not think that is a sallet of wormwood; while mine eyes feed upon the Ambrosia of Philoclea’s beauty? but this is not all; no, this is not the worst: for he, good man, were easy enough to be dealt with, but, as I think, love and mischief having made a wager which should have most power in me, have set Gynecia also on such a fire toward me, as will never, I fear, be quenched but with my destruction. For, she being a woman of excellent wit and of strong working thoughts, whether she suspected me by my over-vehement shows of affection to Philoclea (which love forced me unwisely to utter, while hope of my mask foolishly encouraged me) or that she hath taken some other mark of me, that I am not a woman; or what devil it is hath revealed it unto her, I know not: but so it is, that all her countenances, words, and gestures are even miserable portraitures of a desperate affection. Whereby a man may learn that these avoidings of company do but make the passions more violent when they meet with fit subjects. Truly it were a notable dumb show of Cupid’s kingdom, to see my eyes, languishing with over-vehement longing, direct themselves to Philoclea; and Basilius, as busy about me as a bee, and indeed as cumbersome, making such vehement suits to me, who neither could if I would, nor would if I could, help him, while the terrible wit of Gynecia, carried with the beer of violent love, runs through us all. And so jealous is she of my love to her daughter that I could never yet begin to open my mouth to the unevitable Philoclea but that her unwished presence gave my tale a conclusion before it had a beginning. And surely, if I be not {73} deceived, I see such shows of liking, and, if I be acquainted with passions, of almost a passionate liking in the heavenly Philoclea towards me, that I may hope her ears would not abhor my discourse. And for good Basilius, he thought it best to have lodged us together, but that the eternal hatefulness of my destiny made Gynecia’s jealousy stop that, and all other my blessings. Yet must I confess that one way her love doth me pleasure, for since it was my foolish fortune, or unfortunate folly, to be known by her, that keeps her from betraying me to Basilius. And thus, my Musidorus, you have my tragedy played unto you by myself, which I pray the gods may not indeed prove a tragedy.” And therewith he ended, making a full point of a hearty sigh.

Musidorus recommended to his best discourse, all which Pyrocles had told him. But therein he found such intricateness that he could see no way to lead him out of the maze; yet perceiving his affection so grounded that striving against it did rather anger than heal the wound, and rather call his friendship in question than give place to any friendly counsel: “Well,” said he, “dear cousin! since it hath pleased the gods to mingle your other excellencies with this humour of love, yet happy it is, that your love is employed upon so rare a woman: for certainly a noble cause doth ease much a grievous case. But as it stands now, nothing vexeth me, as that I cannot see wherein I can be serviceable unto you.” “I desire no greater service of you,” answered Pyrocles, “than that you remain secretly in this country, and sometimes come to this place, either late in the night or early in the morning, where you shall have my key to enter, because as my fortune either amends or impairs, I may declare it unto you, and have your counsel and furtherance: and hereby I will of purpose lead her, that is the praise, and yet the stain of all womankind, that you may have so good a view, as to allow my judgment; and as I can get the most convenient time, I will come unto you; for, though by reason of yonder wood you cannot see the lodge, it is hard at hand. But now,” said she, “it is time for me to leave you, and towards evening we will walk out of purpose hitherward, therefore keep yourself close till that time.” But Musidorus, bethinking himself that his horse might happen to betray him, thought it best to return for that day to a village not far off, and dispatching his horse in some sort, the next day early to come afoot thither, and so to keep that course afterward which Pyrocles very well liked of. “Now farewell, dear cousin,” said he, “from me, no more Pyrocles nor Daiphantus now, but Zelmane: Zelmane is my name, Zelmane is my title, Zelmane is the only hope of my advancement.” And with that word going out, and seeing that the coast was clear, Zelmane dismissed Musidorus, who {74} departed as full of care to help his friend as before he was to dissuade him.

Zelmane returned to the lodge, where (inflamed by Philoclea, watched by Gynecia, and tired by Basilius) she was like a horse desirous to run, and miserably spurred, but so short reined as he cannot stir forward. Zelmane sought occasion to speak with Philoclea; Basilius with Zelmane; and Gynecia hindered them all. If Philoclea happened to sigh, and sigh she did often, as if that sigh were to be waited on, Zelmane sighed also, whereto Basilius and Gynecia soon made up four parts of sorrow. Their affection increased their conversation, and their conversation increased their affection. The respect borne bred due ceremonies, but the affection shined so through them, that the ceremonies seemed not ceremonies. Zelmane’s eyes were (like children before sweetmeat) eager, but fearful of their ill-pleasing governors. Time, in one instant, seeming both short and long unto them: short, in the pleasingness of such presence; long, in the stay of their desires.

But Zelmane failed not to entice them all many times abroad because she was desirous her friend Musidorus, near whom of purpose she led them, might have full sight of them. Sometimes angling to a little river near hand, which, for the moisture it bestowed upon the roots of flourishing trees, was rewarded with their shadow. There would they sit down, and pretty wagers be made between Pamela and Philoclea, which could soonest beguile silly fishes, while Zelmane protested that the fit prey for them was hearts of princes. She also had an angle in her hand, but the taker was so taken that she had forgotten taking. Basilius in the meantime would be the cook himself of what was so caught, and Gynecia sit still, but with no still pensiveness. Now she brought them to see a seeled dove, who, the blinder she was, the higher she strove. Another time a kite, which having a gut cunningly pulled out of her, and so let fly, caused all the kites in that quarter, who, as oftentimes the world is deceived, thinking her prosperous when indeed she was wounded, made the poor kite find that opinion of riches may well be dangerous.

But these recreations were interrupted by a delight of more gallant show; for one evening, as Basilius returned from having forced his thoughts to please themselves in such small conquest, there came a shepherd who brought him word that a gentleman desired leave to do a message from his lord unto him. Basilius granted, whereupon the gentleman came, and after the dutiful ceremonies observed in his master’s name, told him that he was sent from Phalantus of Corinth to crave licence that, as he had done in many other courts, so he might in his presence defy all Arcadian knights in the behalf of his mistress’s beauty who would {75} besides herself in person be present to give evident proof what his lance should affirm. The conditions of his challenge were that the defendant should bring his mistress’s picture, which being set by the image of Artesia, so was the mistress of Phalantus named, who in six courses should have the better of the other in the judgment of Basilius, with him both the honours and the pictures should remain. Basilius (though he had retired himself into that solitary dwelling, with intention to avoid, rather than to accept any matters of drawing company, yet because he would entertain Zelmane that she might not think the time so gainful to him loss to her) granted him to pitch his tent for three days not far from the lodge, and to proclaim his challenge that what Arcadian knight, for none else but upon his peril was licensed to come, would defend what he honoured against Phalantus, should have the like freedom of access and return.

This obtained and published, Zelmane being desirous to learn what this Phalantus was, having never known him further than by report of his good jousting, in so much as he was commonly called, “The fair man of arms”; Basilius told her that he had had occasion by one very inward with him to know in part the discourse of his life, which was, that he was a bastard brother to the fair Helen queen of Corinth, and dearly esteemed of her for his exceeding good parts, being honourably courteous, and wronglessly valiant, considerately pleasant in conversation, and an excellent courtier without unfaithfulness, who, finding his sister’s unpersuadable melancholy, through the love of Amphialus, had for a time left her court, and gone into Laconia, where, in the war against the Helots, he had gotten the reputation of one that both durst and knew. But as it was rather choice than nature that led him to matters of arms, so as soon as the spur of honour ceased, he willingly rested in peaceable delights, being beloved in all companies for his lovely qualities, and, as a man may term it, winning cheerfulness; whereby to the prince and court of Laconia, none was more agreeable than Phalantus: and he not given greatly to struggle with his own disposition, followed the gentle current of it, having a fortune sufficient to content, and he content with a sufficient fortune. But in that court he saw, and was acquainted with this Artesia, whose beauty he now defends, became her servant, said himself, and perchance thought himself her lover. “But certainly,” said Basilius, “many times it falls out that these young companions make themselves believe they love at their first liking of a likely beauty; loving, because they will love for want of other business, not because they feel indeed that divine power which makes the heart find a reason in passion, and so, God knows, as inconstantly leave upon the next chance that beauty casts before them. So {76} therefore taking love upon him like a fashion, he courted this lady Artesia, who was as fit to pay him in his own money as might be: for she thinketh she did wrong to her beauty if she were not proud of it, called her disdain of him chastity, and placed her honour in little setting by his honouring her, determining never to marry but him whom she thought worthy of her, and that was one in whom all worthinesses were harboured. And to this conceit not only nature had bent her, but the bringing-up she received at by her sister-in-law Cecropia had confirmed her, who having in her widowhood taken this young Artesia into her charge, because her father had been a dear friend of her dear husband’s, had taught her to think that there is no wisdom but in including both heaven and earth in oneself; and that love, courtesy, gratefulness, friendship, and all other virtues are rather to be taken on than taken in oneself. And so good a disciple she found of her that, liking the fruits of her own planting, she was content if so her son could have liked of it, to have wished her in marriage to my nephew Amphialus. But I think that desire hath lost some of his heat since she hath known that such a queen as Helen is, doth offer so great a price as a kingdom, to buy his favour; for, if I be not deceived in my good sister Cecropia, she thinks no face so beautiful, as that which looks under a crown. But Artesia indeed liked well of my nephew Amphialus: For I can never deem that love, which in haughty hearts proceeds of a desire only to please, and, as it were, peacock themselves; but yet she hath showed vehemency of desire that way, I think because all her desires be vehement, insomuch that she hath both placed her only brother, a fine youth, called Ismenus, to be his ’squire, and herself is content to wait upon my sister till she may see the uttermost what she may work in Amphialus; who being of a melancholy (though, I must say, truly courteous and noble) mind, seems to love nothing less than love, and of late, having through some adventure, or inward miscontentment, withdrawn himself from anybody’s knowledge, where he is; Artesia the easier condescended to go to the court of Laconia, whither she was sent for by the king’s wife, to whom she is somewhat allied.

“And there, after the war of the Helots, this knight Phalantus, at least for tongue-delight, made himself her servant, and she, so little caring as not to show mislike thereof, was content only to be noted to have a notable servant. For truly one in my court, nearly acquainted with him, within these few days made me a pleasant description of their love, while he with cheerful looks would speak sorrowful words, using the phrase of his affection in so high a style, that Mercury would not have wooed Venus with more magnificent eloquence; but else, neither in behaviour, nor action, accusing in himself any great trouble in mind whether he sped or no. And {77} she, on the other side, well finding how little it was, and not caring for more, yet taught him that often it falleth out but a foolish witness to speak more than one thinks.

“For she made earnest benefit of his jest, forcing him in respect of his profession to her such services as were both cumbersome and costly unto him, while he still thought he went beyond her because his heart did not commit the idolatry. So that lastly, she, I think, having mind to make the fame of her beauty an orator for her to Amphialus (persuading herself, perhaps, that it might fall out in him as it doth in some that have delightful meat before them, and have no stomach to it, before other folks praise it) she took the advantage one day, upon Phalantus’s unconscionable praising of her, and certain cast-away vows how much he would do for her sake, to arrest his word as soon as it was out of his mouth, and by the virtue thereof to charge him to go with her thro’ all the courts of Greece, and with the challenge now made to give her beauty the principality over all other. Phalantus was entrapped, and saw round about him, but could not get out. Exceedingly perplexed he was, as he confessed to him that told me the tale, not for doubt he had of himself (for indeed he had little cause, being accounted, with his lance especially, whereupon the challenge is to be tried as perfect as any that Greece knoweth) but because he feared to offend his sister Helen, and withal, as he said, he could not so much believe his love but that he must think in his heart, whatsoever his mouth affirmed, that both she, my daughters, and the fair Parthenia (wife to a most noble gentleman, my wife’s near kinsman) might far better put in their claim for that prerogative. But his promise had bound him prentice, and therefore it was now better with willingness to purchase thanks than with a discontented doing to have the pain and not the reward; and therefore went on as his faith, rather than love, did lead him. And now hath he already passed the courts of Laconia, Elis, Argos, and Corinth: And, as many times it happens that a good pleader makes a bad cause to prevail, so hath his lance brought captives to the triumph of Artesia’s beauty, such, as though Artesia be among the fairest, yet in that company were to have the pre-eminence: For in those courts many knights that had been in other far countries defended such as they had seen and liked in their travel: But their defence had been such that they had forfeited the pictures of their ladies to give a forced false testimony to Artesia’s excellency. And now, lastly, is he come hither, where he hath leave to try his fortune. But I assure you, if I thought it not in due and true consideration an injurious service and churlish courtesy to put the danger of so noble a title in the deciding of such a dangerless combat, I would make young master {78} Phalantus know that your eyes can sharpen a blunt lance, and that age, which my gray hairs, only gotten by the loving care of others, makes seem more than it is, hath not diminished in me the power to protect an undeniable verity.” With that he bustled up himself, as though his heart would fain have walked abroad. Zelmane with an inward smiling gave him outward thanks, desiring him to reserve his force for worthier causes.

So passing their time according to their wont, they waited for the coming of Phalantus, who the next morning having already caused his tents to be pitched near to a fair tree hard by the lodge, had upon the tree made a shield to be hanged up, which the defendant should strike that would call him to the maintaining his challenge. The impresa in the shield was a heaven full of stars, with a speech signifying that it was the beauty which gave the praise. Himself came in next after a triumphant chariot made of carnation-velvet, enriched with purple and pearl, wherein Artesia sat, drawn by four winged horses with artificial flaming mouths and fiery wings, as if she had newly borrowed them of Phoebus. Before her marched, two after two, certain footmen pleasantly attired, who between them held one picture after another of them, that by Phalantus’ well running had lost the prize in the race of beauty, and at every pace they stayed, turned the pictures to each side so leisurely that with perfect judgment they might be discerned. The first that came in, following the order of the time wherein they had been won, was the picture of Andromana, queen of Iberia, whom a Laconian knight, having some time, and with special favour, served, though some years since returned home, with more gratefulness than good fortune defended. But therein Fortune had borrowed wit; for indeed she was not comparable to Artesia, not because she was a good deal older, for time had not yet been able to impoverish her store thereof, but an exceeding red hair with small eyes, did, like ill companions, disgrace the other assembly of most commendable beauties.

Next after her was borne the counterfeit of the Princess of Elis, a lady that taught the beholders no other point of beauty, but this: That as liking is not always the child of beauty, so whatsoever liketh is beautiful; for in that visage there was neither majesty, grace, favour, nor fairness; yet she wanted not a servant that would have made her fairer than the fair Artesia. But he wrote her praises with his helmet in the dust, and left her picture to be a true witness of his overthrow, as his running was of her beauty.

After her was the goodly Artaxia, great queen of Armenia, a lady upon whom nature bestowed and well placed her most delightful colours, and, withal, had proportioned her without any fault, quickly to be discovered by the senses, yet altogether seemed not to make {79} up that harmony that Cupid delights in, the reason whereof might seem a mannish countenance, which overthrew that lovely sweetness, the noblest power of womankind, far fitter to prevail by parley than by battle.

Of a far contrary consideration was the representation of her that next followed, which was Erona queen of Lycia, who though of so brown a hair as no man should have injured it to have called it black, and that in the mixture of her cheeks the white did so much overcome the red, tho’ what was, was very pure, that it came near to paleness, and that her face was a thought longer than the exact Symetrians perhaps would allow; yet love played his part so well in every part that it caught hold of the judgment before it could judge, making it first love, and after acknowledge it fair; for there was a certain delicacy, which in yielding conquered, and with a pitiful look made one find cause to crave help himself.

After her came two ladies, of noble, but not of royal birth: The former was named Baccha, who though very fair, and of a fatness rather to allure, than to mislike, yet her breasts overfamiliarly laid open, with a made countenance about her mouth, between simpering and smiling, her head bowed somewhat down, seemed to languish with over-much idleness, and with an inviting look cast upward, dissuaded with too much persuading, while hope might seem to over-run desire.

The other, whose name was written Leucippe, was of a fine daintiness of beauty, her face carrying in it a sober simplicity, like one that could do much good and meant no hurt, her eyes having in them such a cheerfulness as nature seemed to smile in them, though her mouth and cheeks obeyed to that pretty demureness which the more one marked the more one would judge the poor soul apt to believe, and therefore the more pity to deceive her.

Next came the queen of Laconia, one that seemed born in the confines of beauty’s kingdom: For all her lineaments were neither perfect possessioners thereof, nor absolute strangers thereto: But she was a queen, and therefore beautiful.

But she that followed, conquered indeed with being conquered, and might well have made all the beholders wait upon her triumph, while herself were led captive. It was the excellently fair queen Helen, whose jacinth-hair curled by nature, but intercurled by art, like a fine brook through golden sands, had a rope of fair pearl, which now hiding, now hidden by the hair, did as it were play at fast and loose each with other, mutually giving and receiving richness. In her face so much beauty and favour expressed as, if Helen had not been known, some would rather have judged it the painter’s exercise to show what he could do than the counterfeiting of any living pattern; for no fault the most fault-finding wit could {80} have found, if it were not that to the rest of the body the face was somewhat too little, but that little was such a spark of beauty as was able to inflame a world of love; for everything was full of a choice fineness, that if we wanted anything in majesty it supplied it with increase in pleasure; and if at the first it struck not with admiration, it ravished with delight. And no indifferent soul there was, which if it could resist from subjecting itself to make it his princess, that would not long to have such a playfellow. As for her attire, it was costly and curious, though the look, fixed with more sadness than it seemed nature had bestowed to any that knew her fortune, betrayed that as she used those ornaments not for herself, but to prevail with another, so she feared that all would not serve. Of a far differing, though esteemed equal, beauty, was the fair Parthenia, who next waited on Artesia’s triumph, tho’ far better she might have sat on the throne. For in her everything was goodly and stately, yet so that it might seem that great-mindedness was but the ensign-bearer to the humbleness. For her great grey eye, which might seem full of her own beauty; a large and exceedingly fair forehead, with all the rest of her face and body cast in the mould of nobleness, was yet so attired as might show the mistress thought it either not to deserve, or not to need any exquisite decking, having no adorning but cleanliness; and so far from all art, that it was full of carelessness, unless that carelessness itself, in spite of itself, grew artificial. But Basilius could not abstain from praising Parthenia as the perfect picture of a womanly virtue and wifely faithfulness, telling withal Zelmane how he had understood that when in the court of Laconia her pictures maintained by a certain Sicyonian knight, was lost through want rather of valour than justice, her husband, the famous Argalus, would in a chafe have gone and redeemed it with a new trial. But she, more sporting than sorrowing for her undeserved champion, told her husband she desired to be beautiful in nobody’s eye but his, and that she would rather mar her face as evil as ever it was than that it should be a cause to make Argalus put on armour. Then would Basilius have told Zelmane that which he already knew, of the rare trial of that coupled affection: but the next picture made their mouths give place to their eyes.

It was of a young maid which sat pulling out a thorn out of a lamb’s foot, with her look so attentive upon it, as if that little foot could have been the circle of her thoughts; her apparel so poor, as it had nothing but the inside to adorn it; a sheep-hook lying by her with a bottle upon it. But with all that poverty, beauty played the prince and commanded as many hearts as the greatest queen there did. Her beauty and her estate made her quickly to be known to be the fair shepherdess Urania, whom a rich {81} knight called Lacemon, far in love with her, had unluckily defended.

The last of all in place, because last in the time of her being captive, was Zelmane, daughter to the King Plexirtus, who at the first sight seemed to have some resembling of Philoclea, but with more marking, comparing it to the present Philoclea, who indeed had no paragon but her sister, they might see it was but such a likeness as an unperfect glass doth give, answerable enough in some features and colours, but erring in others. But Zelmane sighing, turning to Basilius, “Alas! Sir,” said she, “here be some pictures which might better become the tombs of their mistresses than the triumph of Artesia.” “It is true sweetest lady,” said Basilius, “some of them be dead, and some other captive; but that hath happened so late, as it may be the knights that defended their beauty knew not so much: without we will say, as in some other hearts I know it would fall out, that death itself could not blot out the image which love hath engraven in them. But divers besides those,” said Basilius, “hath Phalantus, won, but he leaves the rest, carrying only such who either for greatness of estate, or of beauty, may justly glorify the glory of Artesia’s triumph.”

Thus talked Basilius with Zelmane, glad to make any matter subject to speak of with his mistress, while Phalantus, in this pompous manner, brought Artesia with her gentlewoman into one tent, by which he had another, where they both waited who would first strike upon the shield, while Basilius the judge appointed sticklers and trumpets, to whom the other should obey. But none that day appeared, nor the next, till already it had consumed half his allowance of light; but then there came in a knight, protesting himself as contrary to him in mind, as he was in apparel. For Phalantus was all in white, having in his bases and caparison embroidered a waving water, at each side whereof he had nettings cast over, in which were divers fishes naturally made, and so prettily that as the horse stirred, the fishes seemed to strive and leap in the net.

But the other knight, by name Nestor, by birth an Arcadian, and in affection vowed to the fair shepherdess, was all in black, with fire burning both upon his armour and horse. His impresa in his shield was a fire made of juniper, with this word, “More easy and more sweet.” But this hot knight was cooled with a fall, which at the third course he received of Phalantus, leaving his picture to keep company with the other of the same stamp; he going away remedilessly chafing at his rebuke. The next was Polycetes, greatly esteemed in Arcadia for deeds he had done in arms, and much spoken of for the honourable love he had long borne to Gynecia, which Basilius himself was content not only to {82} suffer, but to be delighted with, he carried it in so honourable and open plainness, setting to his love no other mark than to do her faithful service. But neither her fair picture, nor his fair running, could warrant him from overthrow, and her from becoming as then the last of Artesia’s victories, a thing Gynecia’s virtues would little have reckoned at another time, nor then, if Zelmane had not seen it. But her champion went away as much discomforted, as discomfited. Then Telamon for Polixena, and Eurileon for Elpine, and Leon for Zoana, all brave knights, all fair ladies, with their going down, lifted up the balance of his praise for activity, and hers for fairness.

Upon whose loss, as the beholders were talking, there comes into the place where they ran, a shepherd stripling (for his height made him more than a boy, and his face would not allow him a man) brown of complexion, whether by nature or by the sun’s familiarity, but very lovely withal, for the rest so perfect proportioned that nature showed she doth not like men who slubber up matters of mean account. And well might his proportion be judged, for he had nothing upon him but a pair of slops, and upon his body a goat skin which he cast over his shoulder, doing all things with so pretty a grace that it seemed ignorance could not make him do amiss, because he had a heart to do well; holding in his right hand a long staff, and so coming with a look full of amiable fierceness, as in whom choler could not take away the sweetness, he came towards the king, and making a reverence (which in him was comely, because it was kindly). “My liege lord,” said he, “I pray you hear a few words, for my heart will break if I say not my mind to you: I see here the picture of Urania, which I cannot tell how nor why these men when they fall down, they say is not so fair as yonder gay woman. But pray God I may never see my old mother alive, if I think she be any more matched to Urania, than a goat is to a fine lamb; or than the dog that keeps our flock at home, is like your white greyhound that pulled down the stag last day.

“And therefore I pray you let me be dressed as they be, and my heart gives me I shall tumble him on the earth: for indeed he might as well say that a cowslip is as white as a lily: or else I care not, let him come with his great staff, and I with this in my hand, and you shall see what I can do to him.” Basilius saw it was the fine shepherd Lalus, whom once he had afore him in pastoral sports, and had greatly delighted in his wit full of pretty simplicity, and therefore laughing at his earnestness, he bade him be content, since he saw the pictures of so great queens were fain to follow their champions’ fortune. But Lalus, even weeping ripe, went among the rest, longing to see somebody that would revenge Urania’s {83} wrong; and praying heartily for everybody that ran against Phalantus, then beginning to feel poverty that he could not set himself to that trial. But by and by, even when the sun, like a noble heart, began to show his greatest countenance in his lowest estate, there came in a knight, called Phebilus, a gentleman of that country, for whom hateful fortune had borrowed the dart of love, to make him miserable by the sight of Philoclea. For he had even from her infancy loved her, and was stricken by her before she was able to know what quiver of arrows her eyes carried; but he loved and despaired, and the more he despaired, the more he loved. He saw his own worthiness, and thereby made her excellency have more terrible aspect upon him: he was so secret therein, as not daring to be open, that to no creature he ever spoke of it, but his heart made such silent complaints within itself that, while all his senses were attentive thereto, cunning judges might perceive his mind, so that he was known to love, though he denied, or rather was the better known, because he denied it. His armour and his attire was for a sea colour; his impresa, the fish called Sepia, which being in the net, casts a black ink about itself, that in the darkness thereof it may escape: his word was, “Not so.” Philoclea’s picture with almost an idolatrous magnificence was borne in by him. But straight jealousy was a harbinger for disdain in Zelmane’s heart, when she saw any but herself should be avowed a champion for Philoclea, insomuch that she wished his shame, till she saw him shamed. For at the second course he was stricken quite from out of the saddle, so full of grief and rage withal that he would fain with the sword have revenged it, but that being contrary to the order set down, Basilius would not suffer: so that wishing himself in the bottom of the earth, he went his way, leaving Zelmane no less angry with his loss than she would have been with his victory. For if she though before a rival’s praise would have angered her, her lady’s disgrace did make her much more forget what she then thought, while that passion reigned so much the more as she saw a pretty blush in Philoclea’s cheeks betray a modest discontentment. But the night commanded truce for those sports, and Phalantus, though entreated, would not leave Artesia, who in no case would come into the house, having, as it were, sucked of Cecropia’s breath a mortal mislike against Basilius.

But the night, measured by the short ell of sleep, was soon passed over, and the next morning had given the watchful stars leave to take their rest, when a trumpet summoned Basilius to play his judge’s part, which he did, taking his wife and daughters with him; Zelmane having locked her door, so as they could not trouble her for that time: for already there was a knight in the field, ready to prove Helen of Corinth had received great injury, both by the {84} erring judgment of the challenger, and the unlucky weakness of her former defender. The new knight was quickly known to be Clitophon, Kalander’s son of Basilius’s sister, by his armour which, all gilt, was so well handled that it showed like a glittering sand and gravel interlaced with silver rivers. His device he had put in the picture of Helen which he defended; it was the Ermion with a speech that signified, “Rather dead than spotted.” But in that armour since he had parted from Helen, who would no longer his company, finding him to enter into terms of affection, he had performed so honourable actions, still seeking for his two friends by the names of Palladius and Daiphantus, that though his face were covered, his being was discovered, which yet Basilius, who had brought him up in his court, would not seem to do, but glad to see the trial of him, of whom he had heard very well, he commanded the trumpets to sound, to which the two brave knights obeying, they performed their courses, breaking their six staves, with so good, both skill in the hitting and grace in the manner, that it bred some difficulty in the judgment. But Basilius in the end gave sentence against Clitophon, because Phalantus had broken more staves, upon the head, and that once Clitophon had received such a blow that he had lost the reins of his horse with his head well-nigh touching the crupper of the horse. But Clitophon was so angry with the judgment, wherein he thought he had received wrong, that he omitted his duty to his prince, and uncle, and suddenly went his way still in the quest of them, whom as then he had left seeking, and so yielded the field to the next comer.

Who, coming in about two hours after, was no less marked than all the rest before, because he had nothing worth the marking. For he had neither picture nor device, his armour of as old a fashion, besides the rusty poorness, that it might better seem a monument of his grandfather’s courage: about his middle he had, instead of bases, a long cloak of silk, which as unhandsomely, as it needs must, became the wearer, so that all that looked on, measured his length on the earth already, since he had to meet one who had been victorious of so many gallants. But he went on towards the shield, and with a sober grace struck it, but as he let his sword fall upon it, another knight, all in black, came rustling in, who struck the shield almost as soon as he, and so strongly that he broke the shield in two: the ill-apparelled knight, for so the beholders called him, angry with that, as he accounted, insolent injury to himself, hit him such a sound blow that they that looked on said it well became a rude arm. The other answered him again in the same case, so that lances were put to silence, the swords were so busy.

{85}

But Phalantus, angry of this defacing shield, came upon the black knight, and with the pommel of his sword set fire to his eyes, which presently was revenged, not only by the black, but the ill-apparelled knight, who disdained another should enter into his quarrel, so as, who ever saw a matachin dance to imitate fighting, this was a fight that did imitate the matachin: for they being but three that fought, everyone had two adversaries, striking him, who struck the third, and revenging perhaps that of him which he had received of the other. But Basilius rising himself came to part them, the stickler’s authority scarcely able to persuade choleric hearers; and part them he did.

But before he could determine, comes in a fourth, halting on foot, who complained to Basilius, demanding justice on the black knight, for having by force taken away the picture of Pamela from him, which in little form he wore in a tablet, and covered with silk had fastened it to his helmet, purposing, for want of a bigger, to paragon the little one with Artesia’s length, not doubting but even in that little quantity, the excellency of that would shine through the weakness of the other, as the smallest star doth through the whole element of fire. And by the way he had met with this black knight, who had, as he said, robbed him of it. The injury seemed grievous, but when it came fully to be examined, it was found that the halting knight meeting the other, asking the cause of his going thitherward, and finding it was to defend Pamela’s divine beauty against Artesia’s, with a proud jollity commanded him to leave that quarrel only for him, who was only worthy to enter into it. But the black knight obeying no such commandments, they fell to such a bickering that he got a halting, and lost his picture. This understood by Basilius, he told him he was now fitter to look to his own body than another’s picture, and so, uncomforted therein, sent him away to learn of Aesculapius that he was not fit for Venus. But then the question arising, who should be the former against Phalantus, of the black or the ill-apparelled knight, who now had gotten the reputation of some sturdy lout, he had so well defended himself; of the one side, was alleged the having a picture which the other wanted; of the other side, the first striking the shield, but the conclusion was, that the ill-apparelled knight should have the precedence, if he delivered the figure of his mistress to Phalantus, who asking him for it, “Certainly,” said he, “her liveliest picture, if you could see it, is in my heart, and the best comparison I could make of her is of the sun and all the other heavenly beauties. But because perhaps all eyes cannot taste the divinity of her beauty, and would rather be dazzled than taught by the light, if it be not clouded by some meaner thing, know ye then, that I defend that same lady, whose image Phebilus so feebly lost {86} yesternight, and, instead of another, if you overcome me, you shall have me your slave to carry that image in your mistress’ triumph.” Phalantus easily agreed to the bargain, which readily he made his own.

But when it came to the trial, the ill-apparelled knight, choosing out the greatest staves in all the store, at the first course gave his head such a remembrance that he lost almost his remembrance, he himself receiving the encounter of Phalantus, without any extraordinary motion; and at the second, gave him such a counterbuff, that because Phalantus was so perfect a horseman, as not to be driven from the saddle, the saddle with broken girths was driven from the horse; Phalantus remaining angry and amazed, because now being come almost to the last of his promised enterprise, that disgrace befell him, which he had never before known.

But the victory being by the judges given, and the trumpets witnessed to the ill-apparelled knight; Phalantus’ disgrace was ingrieved in lieu of comfort of Artesia, who telling him she never looked for other, bade him seek some other mistress. He excusing himself, and turning over the fault to fortune, “Then let that be your ill fortune too,” said she, “that you have lost me.”