Chapter XXX: Preface (29)

But, I asked one if there was not once a very famous angler, who frequented the Dove. “Oh aye!” said he, “I know whom you mean; you mean old Dennel Hastings. For fishing and _shuting_ he was the cob of all this country!” Alas! poor Izaak! I thought; but I glanced at the man’s fish-basket as I passed. It was empty, and I set him down as a fellow not more ignorant of Izaak than of the patient mystery. But soon after, I cast my eye upon an old and venerable figure. His basket was stored with beautiful trouts, till the lid would not shut down. His grey hair clustered thick and bushily beneath his well-worn hat, as if it was accustomed to grow in the sun and the breeze, and to be “wet with the dews of heaven.” His features were such as the father of anglers himself might have worn,--good; and apparently accustomed to express a mixed spirit of _bonhommie_ and simplicity, but were then sharpened into the deepest intensity of an angler’s vigilant enjoyment. This, thought I, is surely the man, and I asked him if he had read “Walton’s Complete Angler.” Yes, he had it, and he had Major’s new edition, too: and, turning to me with an air of immense knowingness and importance, said--“If he was alive now he could not take a single fin.” “No,” I replied, “how is that? He _could_ take plenty in his day; and though I do not deny that there may have been great improvement in the art, yet, skill _then_ successful would be equally so _now_, unless there has been a revolution amongst the fish, and they have grown wiser. “Ay, there you have it,” he added, the fish are wiser: they wont take the same baits.” I instinctively glanced at the bait then upon the hook of my oracle, and--heaven and earth! it was Walton’s favourite bait--the drake-fly. I walked on. The romance of angling was destroyed. The glory, like a morning dream, had passed away from the whole piscatorial race; and, from esteeming an angler after the fashion of Izaak Walton, I fell into great temptation of deeming him something worse than, as exhibited in Swift’s definition, “a stick and a string, a worm at one end and a fool at the other.”

_Nottingham._

W. H.

* * * * *

Now, as the sun declines, may be seen, emerging from the surface of shallow streams, and lying there for a while till its wings are dried for flight, the (misnamed) _May_-fly. Escaping, after a protracted struggle of half a minute, from its watery birth place, it flutters restlessly up and down, up and down, over the same spot, during its whole era of a summer evening; and at last dies, as the last dying streaks of day are leaving the western horizon. And yet, who shall say that in that space of time it has not undergone all the vicissitudes of a long and eventful life? That it has not felt all the freshness of youth, all the vigour of maturity, all the weakness and satiety of old age, and all the pangs of death itself? In short, who shall satisfy us that any essential difference exists between _its_ four hours and _our_ fourscore years[206]?

* * * * *

TO THE MAY FLY.

Thou art a frail and lovely thing,
Engender’d by the sun:
A moment only on the wing,
And thy career is done.

Thou sportest in the evening beam
An hour--an age to thee--
In gaiety above the stream,
Which soon thy grave must be.

Although thy life is like to thee
An atom--art thou not
Far happier than thou e’er couldst be
If long life were thy lot?

For then deep pangs might wound thy breast
And make thee wish for death;
But as it is thou’rt soon at rest
Thou creature of a breath!

And man’s life passeth thus away,
A thing of joy and sorrow--
The earth he treads upon to-day
Shall cover him to-morrow.

_Barton Wilford._

NATURALISTS’ CALENDAR.

Mean Temperature 57·45.

[206] Mirror of the Months.

~June 7.~

CHABERT.

_The Human Salamander._

This exhibitor’s public performances in London, seem to have excited great curiosity in a multitude of persons unacquainted with the natural quality of the human body to endure extraordinary heat. The journals teem with astonishing accounts--people wonder as they read--and, by and by, they will “wonder at their own wonder.” Perhaps the most interesting account of his first appearance is the following:--

HOT! HOT!--ALL HOT!

Monsieur Chabert (the celebrated continental salamander) exhibited his power in withstanding the operation of the fiery element, at White Conduit Gardens, yesterday evening (June 7, 1826). In the first instance, he refreshed himself with a hearty meal of phosphorus, which was, at his own request, supplied to him very liberally, by several of his visiters, who were previously unacquainted with him. He washed down this infernal fare with solutions of arsenic and oxalic acid, thus throwing into the background the long-established fame of Mithridates. He next swallowed with great _goût_ several spoonsful of boiling oil, and, as a dessert to this delicate repast, helped himself with his naked hand to a considerable quantity of molten lead. There are, we know, preparations which so indurate the cuticle as to render it insensible to the heat either of boiling oil or melting lead, and the fatal qualities of certain poisons may be destroyed, if the medium through which they are imbibed, as we suppose to be the case here, is a strong alkali. We cannot, however, guess in what manner Monsieur Chabert effected this neutralization; and it is but fair to state, that the exhibitor offered to swallow Prussic acid, perhaps the most powerful of known poisons, the effect of which is instantaneous, if any good-natured person could furnish him with a quantity of it. During the period when this part of the entertainment (if entertainment it can be called) was going on, an oven, about six feet by seven, was heated. For an hour and a quarter, large quantities of faggots were burnt in it, until at length it was hot enough for the bed-chamber of his Satanic Majesty. “O for a muse of _fire_!” to describe what followed. Monsieur Chabert, who seems to be a piece of living asbestos, entered this stove, accompanied by a rump-steak and a leg of lamb, when the heat was at about 220. He remained there, in the first instance, for ten minutes, till the steak was properly done, conversing all the time with the company through a tin tube, placed in an orifice formed in the sheet-iron door of the oven. Having swallowed a cup of tea, and having seen that the company had done justice to the meat he had already cooked, he returned to his fiery den, and continued there until the lamb was properly done. This joint was devoured with such avidity by the spectators, as leads us to believe, that had Monsieur Chabert himself been sufficiently baked, they would have proceeded to a Caribbean banquet. Many experiments, as to the extent to which the human frame could bear heat, without the destruction of the vital powers, have been tried from time to time; but so far as we recollect, Monsieur Chabert’s fire-resisting qualities are greater than those professed by the individuals who, before him, have undergone this species of ordeal. It was announced some time ago, in one of the French journals, that experiments had been tried with a female, whose fire-standing qualities had excited great astonishment. She, it appears, was placed in a heated oven, into which, live dogs, cats, and rabbits, were conveyed. The poor animals died, in a state of convulsion, almost immediately, while the _fire queen_ bore the heat without complaining. In that instance, however, the heat of the oven was not so great as that which Monsieur Chabert encountered. If Monsieur Chabert will attach himself to any of the insurance companies, he will, we have no doubt, “save more goods out of the fire” than ever _Nimming Ned_ did.[207]

* * * * *

As regards the taking of poisons by this person, the “Morning Chronicle” account says, “Monsieur Chabert’s first performance was the swallowing a quantity of phosphorus, which, we need not inform our readers, is one of the most violent poisons. Happening to stand near the exhibitor’s table, he invited us to weigh out the phosphorus, and taste the _pure water_ with which he washed down the aconite. We accordingly administered to the gentleman a dose of sixty-four grains, enough, we imagine, to have proved a quietus to even Chuny himself. We observed, however, that the _pure water_ was strongly impregnated with an _alkali_ (soda), and we need scarcely observe, that any of the fixed alkalies would have the effect of neutralizing the phosphorus, and destroying its pernicious effects in the stomach. There was a similar exhibition of swallowing a quantity of arsenic, some of which was fused over charcoal, to convince the bystanders, by the smell, that it was the real poison. To us, however, it appeared that it was merely metallic arsenic, the swallowing of which might be done with impunity--at least, to the extent to which Monsieur Chabert received it into his stomach. We thought this part of the exhibition rather offensive and silly, for it was obvious that the quality of the drugs, professed to be poison, was submitted to no fair test; and there were several links deficient in the chain of reasoning necessary to convince an intelligent person that the professed feat was really performed.” Supposing this statement correct, there is nothing surprising in Monsieur Chabert’s trick.

“But,” the same writer adds, “it was different with the pyrotechnic exhibition.--Monsieur Chabert first poured nitric acid upon metallic filings, mixed (we suppose) with sulphur, to form pyrites; these he suffered fairly to ignite in the palm of his hand, and retained the burning mass some time, although a small quantity ignited in our hand quickly made us glad to plunge it into water. Monsieur Chabert then deliberately rubbed a hot shovel over his skin, through his hair, and finally upon the tongue. This was very fairly done. The next feat was that of swallowing boiling oil. We tried the thermometer in the oil, and found it rose to 340 degrees. Monsieur Chabert swallowed a few table spoonsful of this burning liquid, which perhaps might have cooled to about 320 degrees, between the taking the oil from the saucepan and the putting it into his mouth. A gentleman in the company came forward, and dropping lighted sealing-wax upon Monsieur Chabert’s tongue, took the impression of his seal. This we suppose is what is called _sealing a man’s mouth_.”

There is nothing more astonishing in this than in the trick with the poisons. The little black-letter “Booke of Secretes of Albertus Magnus, imprinted at London by H. Iackson,” which discovers many “merveyls of the world,” happens to be at hand, and two of them may throw some light on the kind of means by which Monsieur Chabert performed his pyrotechnic exhibition; _viz._

1. _When thou wilt that thou seeme a inflamed, or set on fyre from thy
head unto thy fete and not be hurt._

Take white great malowes or holy-hocke, myxe them with the white of
egges; after anoynte thy body with it, and let it be untill it be
dryed up; and, after, anoynte the with alume, and afterwards caste on
it smal brymstone beaten unto poulder, for the fyre is inflamed on it,
and hurteth not; and if thou make upon the palme of thy hand thou
shalt bee able to hold the fyre without hurt.

2. _A merveylous experience, which maketh menne to go into the fyre
without hurte, or to bere fyre, or red hott yron in their hand,
withoute hurte._

Take the juyce of Bismalua, and the whyte of an egge, and the sede of
an hearbe called Psillium, also Pulicarius herba, and breake it unto
powder, and make a confection, and mixe the juyce of Radysh with the
whyte of an egge.

Anoynt thy body or hande with this confection, and let it be dryed and
after anoynte it againe; after that, thou mayest suffer boldely the
fyre without hurt.

This, without multiplying authorities, may suffice to show, that a man may continue to work great marvels in the eyes of persons who are uninformed, by simple processes well known centuries ago. The editor of the _Every-Day Book_ was once called on by a lady making tea, to hand the boiling water in his “best manner:” he took the kettle from the fire, and placing its bottom on his right hand, bore it with extended arm across the room to his fair requisionist, who very nearly went into fits, and some of the female part of the company fainted: they expected his hand to be thoroughly burned; when, in fact, no other inconvenience will result to any one who chooses to present a tea-kettle in that way than the necessity of wiping the soil from the hand by a damp cloth. Some of the most common things are wonderful to those who have never seen them.

* * * * *

As to M. Chabert, the “Morning Chronicle” account says, “But now came _the grand and terrific exhibition_--_the entering the oven_--for which expectation was excited to the highest pitch. We had the curiosity to apply the unerring test of the thermometer to the inside of the oven, and found the maximum of heat to be 220 deg. M. Chabert, being dressed in a loose black linen robe, rendered, he assured us, as fireproof as asbestos, by a chemical solution, entered the oven amidst the applause of the spectators. He continued like a modern Shadrach in the fiery furnace, and after a suspense of about 12 minutes, again appeared to the anxious spectators, triumphantly bearing the beef-steak fully dressed, which he had taken into the oven with him raw. M. Chabert also exhibited to us the thermometer, which he had taken into the oven with him at 60 deg., and which was now up to 590 deg. We need not say that _the bulb had been kept in the burning embers_, of which it bore palpable signs. This was a mere trick, unworthy of the exhibition, for Mons. Chabert really bore the oven heated to 220 deg. for full twenty minutes. Whether we were emulous of _Paul Pry_, and peeped under the iron door of the oven, and beheld the beef-steak and leg of mutton cooking upon a heap of charcoal and embers concealed in the corner of the oven, we must not say, ‘it were too curious to consider matters after that manner.’ We are only doing justice to Monsieur Chabert in saying, that he is the best of all fire-eaters we have yet seen, and that his performance is truly wonderful, and highly worthy of the public patronage. A man so impervious to fire, may ‘make assurance doubly sure, and take a bond of fate.’”

Stay, stay! Not quite so fast. M. Chabert is a man of tricks, but his only real trick failed to deceive; this was placing the bulb of the thermometer in burning embers, to get the mercury up to 590, while, in fact, the heat he really bore in the oven was only 220; which, as he bore that heat for “full twenty minutes,” the writer quoted deems “really wonderful.” That it was not wonderful for such an exhibitor to endure such a heat, will appear from the following statements.

About the middle of January, 1774, Dr. Charles Blagden, F.R.S., received an invitation from Dr. George Fordyce, to observe the effects of air heated to a much higher degree than it was formerly thought any living creature could bear. Dr. Fordyce had himself proved the mistake of Dr. Boerhaave and most other authors, by supporting many times very high degrees of heat, in the course of a long train of important experiments. Dr. Cullen had long before suggested many arguments to show, that life itself had a power of generating heat, independent of any common chemical or mechanical means. Governor Ellis in the year 1758 had observed, that a man could live in air of a greater heat than that of his body; and that the body, in this situation, continues its own cold; and the abbé Chappe d’Auteroche had written that the Russians used their baths heated to 60 deg. of Reaumur’s thermometer, about 160 of Fahrenheit’s. With a view to add further evidence to these extraordinary facts, and to ascertain the real effects of such great degrees of heat on the human body, Dr. Fordyce tried various experiments in heated chambers without chimneys, and from whence the external air was excluded. One of these experiments is thus related.

_Dr. Blagden’s Narrative._

The honourable captain Phipps, Mr. (afterwards sir Joseph) Banks, Dr. Solander, and myself, attended Dr. Fordyce to the heated chamber, which had served for many of his experiments with dry air. We went in without taking off any of our clothes. It was an oblong square room, fourteen feet by twelve is length and width, and eleven in height, heated by a round stove, or cockle, of cast iron, which stood in the middle, with a tube for the smoke carried from it through one of the side walls. When we first entered the room, about two o’clock in the afternoon, the quicksilver in a thermometer, which had been suspended there stood above the 150th degree. By placing several thermometers in different parts of the room we afterwards found, that the heat was a little greater in some places than in others; but that the whole difference never exceeded 20 deg. We continued in the room above 20 minutes, in which time the heat had risen about 12 deg., chiefly during the first part of our stay. Within an hour afterwards we went into this room again, without seeing any material difference, though the heat was considerably increased. Upon entering the room a third time, between five and six o’clock after dinner, we observed the quicksilver in our only remaining thermometer at 198 deg.; this great heat had so warped the ivory frames of our other thermometers, that every one of them was broken. We now staid in the room, all together, about 10 minutes; but finding that the thermometer sunk very fast, it was agreed, that for the future only one person should go in at a time, and orders were given to raise the fire as much as possible. Soon afterwards Dr. Solander entered the room alone, and saw the thermometer at 210 deg., but, during three minutes that he staid there, it sunk to 196 deg. Another time, he found it almost five minutes before the heat was lessened from 210 deg., to 196 deg. Mr. Banks closed the whole, by going in when the thermometer stood above 211 deg.; he remained seven minutes, in which time the quicksilver had sunk to 198 deg.; but cold air had been let into the room by a person who went in and came out again during Mr. Banks’s stay. The air heated to these high degrees felt unpleasantly hot, but was very bearable. Our most uneasy feeling was a sense of scorching on the face and legs: our legs, particularly, suffered very much, by being exposed more fully than any other part to the body of the stove, heated red-hot by the fire within. Our respiration was not at all affected; it became neither quick nor laborious; the only difference was a want of that refreshing sensation which accompanies a full inspiration of cool air. Our time was so taken up with other observations, that we did not count our pulses by the watch: mine, to the best of my judgment by feeling it, beat at the rate of 100 pulsations in a minute, near the end of the first experiment; and Dr. Solander’s made 92 pulsations in a minute, soon after we had gone out of the heated room. Mr. Banks sweated profusely, but no one else: my shirt was only damp at the end of the experiment. But the most striking effects proceeded from our power of preserving our natural temperature. Being now in a situation in which our bodies bore a very different relation to the surrounding atmosphere from that to which we had been accustomed, every moment presented a new phenomenon. Whenever we breathed on a thermometer, the quicksilver sunk several degrees. Every expiration, particularly if made with any degree of violence, gave a very pleasant impression of coolness to our nostrils, scorched just before by the hot air rushing against them when we inspired. In the same manner our now cold breath agreeably cooled our fingers, whenever it reached them. Upon touching my side, it felt cold like a corpse; and yet the actual heat of my body, tried under my tongue, and by applying closely the thermometer to my skin, was 98 deg., about a degree higher than its ordinary temperature. When the heat of the air began to approach the highest degree which the apparatus was capable of producing, our bodies in the room prevented it from rising any higher; and, when it had been previously raised above that point, inevitably sunk it. Every experiment furnished proofs of this: towards the end of the first, the thermometer was stationary: in the second, it sunk a little during the short time we staid in the room: in the third, it sunk so fast as to oblige us to determine that only one person should go in at a time; and Mr. Banks and Dr. Solander each found, that his single body was sufficient to sink the quicksilver very fast, when the room was brought nearly to its maximum of heat.

These experiments, therefore, prove in the clearest manner, that the body has a power of destroying heat. To speak justly on this subject, we must call it a power of destroying a certain degree of heat communicated with certain quickness. Therefore, in estimating the heat which we are capable of resisting, it is necessary to take into consideration not only what degree of heat would be communicated to our bodies, if they possessed no resisting power, by the heated body, before the equilibrium of heat was effected; but also what time that heat would take in passing from the heated body into our bodies. In consequence of this compound limitation of our resisting power, we bear very different degrees of heat in different mediums. The same person who felt no inconvenience from air heated to 211 deg. could not bear quicksilver at 120 deg. and could just bear rectified spirit of wine at 130 deg. that is, quicksilver heated to 120 deg. furnished, in a given time, more heat for the living powers to destroy, than spirits heated to 130 deg. or air to 211 deg. And we had, in the heated room where our experiments were made, a striking, though familiar instance of the same. All the pieces of metal there, even our watch-chains, felt so hot that we could scarcely bear to touch them for a moment, whilst the air, from which the metal had derived all its heat, was only unpleasant. The slowness with which air communicates its heat was further shown, in a remarkable manner, by the thermometers we brought with us into the room; none of which, at the end of twenty minutes, in the first experiment, had acquired the real heat of the air by several degrees. It might be supposed, that by an action so very different from that to which we are accustomed, as destroying a large quantity of heat, instead of generating it, we must have been greatly disordered. And indeed we experienced some inconvenience; our hands shook very much, and we felt a considerable degree of languor and debility; I had also a noise and giddiness in my head. But it was only a small part of our bodies that excited the power of destroying heat with such a violent effort as seems necessary at first sight. Our clothes, contrived to guard us from cold, guarded us from the heat on the same principles. Underneath we were surrounded with an atmosphere of air, cooled on one side to 98 deg. by being in contact with our bodies, and on the other side heated very slowly, because woollen is such a bad conductor of heat. Accordingly I found, toward the end of the first experiment, that a thermometer put under my clothes, but not in contact with my skin, sunk down to 110 deg. On this principle it was that the animals, subjected by M. Tillet to the interesting experiments related in the “Memoirs of the Academy of Sciences” for the year 1764, bore the oven so much better when they were clothed, than when they were put in bare: the heat actually applied to the greatest part of their bodies was considerably less in the first case than in the last. As animals can destroy only a certain quantity of heat in a given time, so the time they can continue the full exertion of this destroying power seems to be also limited; which may be one reason why we can bear for a certain time, and much longer than can be necessary to fully heat the cuticle, a degree of heat which will at length prove intolerable. Probably both the power of destroying heat, and the time for which it can be exerted, may be increased, like most other faculties of the body, by frequent exercise. It might be partly on this principle, that, in M. Tillet’s experiments, the girls, who had been used to attend the oven, bore, for ten minutes, an heat which would raise Fahrenheit’s thermometer to 280 deg. In our experiments, however, not one of us thought he suffered the greatest degree of heat that he was able to support.[208]

* * * * *

We find then, that Dr. Fordyce, Dr. Blagden, Dr. Solander, the honourable captain Phipps, sir Joseph Banks, together, bore the heat at 198 deg.; that Dr. Solander went into the room at 210, sir Joseph Banks at 211; and that M. Tillet’s oven-girls bore a heat for ten minutes which would raise the thermometer to 280 deg., being 60 deg. higher than M. Chabert bore for ten minutes at White Conduit-house. Recent experiments in England fully corroborate the experiments referred to; and, in short, an extension of our knowledge in philosophical works will outjuggle jugglers of every description.

NATURALISTS’ CALENDAR.

Mean Temperature 58·70.

[207] The Times, June 8, 1826.

[208] Philos. Trans.

~June 8.~

FIGG, THE PRIZE FIGHTER.

A printed advertisement from this “early master” in the “noble art of self-defence,” in answer to a challenge from the anciently-noted Sutton, with the challenge itself, being before the editor in the shape of a small hand-bill, printed at the time wherein they “flourished,” it is submitted verbatim, as the first specimen in these pages of the manner wherein these self-styled heroes announced their exhibitions “for the benefit of _the public_.”

_At Mr. FIGG’s New Amphitheatre._

Joyning to his House, the Sign of the City of _Oxford_, in _Oxford
Road, Marybone Fields_, on _Wednesday_ next, being the _8th_ of
_June_, 1726. _Will be Perform’d a Tryal of Skill by the following_
Masters.

VVhereas I _EDWARD SUTTON_, Pipemaker from _Gravesend_, and _Kentish_
Professor of the Noble Science of Defence, having, under a Sleeveless
Pretence been deny’d a Combat by and with the Extoll’d Mr. FIGG; which
I take to be occasioned through fear of his having that Glory Eclipsed
by me, wherewith the Eyes of all Spectators have been so much dazzled:
Therefore, to make appear, that the great Applause which has so much
puff’d up this Hero, has proceeded only from his Foyling such who are
not worthy the name of Swordsmen, as also that he may be without any
farther Excuse; I do hereby dare the said Mr. FIGG to meet as above,
and dispute with me the Superiority of Judgment in the Sword, (which
will best appear by Cuts, _&c._) at all the Weapons he is or shall be
then Capable of Performing on the Stage.

I _JAMES FIGG_, _Oxonian_ Professor of the said Science, will not fail
giving this daring _Kentish_ Champion an Opportunity to make good his
Allegations; when, it is to be hop’d, if he finds himself Foyl’d he
will then change his Tone, and not think himself one of the Number who
are not worthy the Name of Swordsmen, as he is pleased to signifie by
his Expression: However, as the most significant Way of deciding these
Controversies is by Action, I shall defer what I have farther to Act
till the Time above specified; when I shall take care not to deviate
from my usual Custom, in making all such Bravadoes sensible of their
Error, as also in giving all Spectators intire Satisfaction.

N.B. _The Doors will be open’d at Four, and the Masters mount between
Six, and Seven exactly._

_VIVAT REX._

NATURALISTS’ CALENDAR.

Mean Temperature 59·52.

~June 9.~

THE SEASON, IN LONDON.

Now, during the first fortnight, Kensington Gardens is a place not to be paralleled: for the unfashionable portion of my readers are to know, that this delightful spot, which has been utterly deserted during the last age (of seven years), and could not be named during all that period without incurring the odious imputation of having a taste for trees and turf, has now suddenly started into vogue once more, and you may walk there, even during the “morning” part of a Sunday afternoon, with perfect impunity, always provided you pay a due deference to the decreed hours, and never make your appearance there earlier than twenty minutes before five, or later than half-past six; which is allowing you exactly two hours after breakfast to dress for the Promenade, and an hour after you get home to do the same for dinner: little enough, it must be confessed; but quite as much as the unremitting labour of a life of idleness can afford! Between the above-named hours, on the three first Sundays of this month, and the two last of the preceding, you may (weather willing) gladden your gaze with such a galaxy of beauty and fashion (I beg to be pardoned for the repetition, for fashion _is_ beauty) as no other period or place, Almack’s itself not excepted, can boast: for there is no denying that the fair rulers over this last-named rendezvous of the regular troops of _bon ton_ are somewhat too _recherchée_ in their requirements. The truth is, that though the said rulers will not for a moment hesitate to patronise the above proposition under its simple form, they entirely object to that subtle interpretation of it which their sons and nephews would introduce, and on which interpretation the sole essential difference between the two assemblies depends. In fact, at Almack’s fashion is beauty; but at Kensington Gardens beauty and fashion are one. At any rate, those who have not been present at the latter place during the period above referred to, have not seen the finest sight (with one exception) that England has to offer.

Vauxhall Gardens, which open the first week in this month, are somewhat different from the above, it must be confessed. But they are unique in their way nevertheless. Seen in the darkness of noonday, as one passes by them on the top of the Portsmouth coach, they cut a sorry figure enough. But beneath the full meridian of midnight, what is like them, except some parts of the Arabian Nights’ Entertainments? Now, after the first few nights, they begin to be in their glory, and are, on every successive gala, illuminated with “ten thousand _additional_ lamps,” and include all the particular attractions of every preceding gala since the beginning of time!

Now, on fine evenings, the sunshine finds (or rather loses) its way into the galleries of Summer theatres at whole price, and wonders where it has got to.

Now, boarding-school boys, in the purlieus of Paddington and Mile End, employ the whole of the first week in writing home to their distant friends in London a letter of not less than eight lines, announcing that the “ensuing vacation will commence on the ---- instant;” and occupy the remaining fortnight in trying to find out the unknown numerals with which the blank has been filled up.

Finally, now, during the first few days, you cannot walk the streets without waiting, at every crossing, for the passage of whole regiments of little boys in leather breeches, and little girls in white aprons, going to church to practise their annual anthem-singing, preparatory to that particular Thursday in this month, which is known all over the world of charity-schools by the name of “walking day;” when their little voices, ten thousand strong, are to utter forth sounds that shall dwell for ever in the hearts of their hearers. Those who have seen this sight, of all the charity children within the bills of mortality assembled beneath the dome of Saint Paul’s, and heard the sounds of thanksgiving and adoration which they utter there, have seen and heard what is perhaps better calculated than anything human ever was, to convey to the imagination a faint notion of what we expect to witness hereafter, when the hosts of heaven shall utter with _one voice_, hymns of adoration before the footstool of the Most High[209].

* * * * *

TWILIGHT.

How fine to view the Sun’s departing ray
Fling back a lingering lovely after-day;
The moon of summer glides serenely by,
And sheds a light enchantment o’er the sky.
These, sweetly mingling, pour upon the sight
A pencilled shadowing, and a dewy light--
A softened day, a half unconscious night.
Alas! too finely pure on earth to stay,
It faintly spots the hill, and dies away.

_Thatcham._

J. W.

THE WATER FOUNTAIN.

It seems seasonable to introduce an engraving of a very appropriate ornament of a shop window, which will not surprise any one so much as the proprietor, who, whatever may be thought to the contrary, is wholly unknown to the editor of this work.

As a summer decoration, there is scarcely any thing prettier than this little fountain. Gilt fish on the edge of the lower basin spout jets of water into the upper one, which constantly overflows, and, washing the moss on its stand, falls into its first receiver. These vessels are of glass, and contain live fish; and on the surface of the larger, white waxen swans continue in gentle motion. Vases of flowers and other elegancies are its surrounding accompaniments.

This representation exemplifies the rivalry of London tradesmen to attract attention. Their endeavours have not attained the height they are capable of reaching, but the beautiful forms and graceful displays continually submitted to the sight of passengers, evince a disposition which renders our shops the most elegant in Europe.

_In the window of Mr. Farrel, Pastrycook, Lambs-Conduit-Street, London._]

NATURALISTS’ CALENDAR.

Mean Temperature 59·15.

[209] Mirror of the Months.

~June 10.~

HOUSE OF GOD, NEWCASTLE.

On the 10th of June, 1412, King Henry IV. granted his royal license to an hospital called the _Maison de Dieu_, or “House of God,” erected by Roger Thornton, on the Sandhill, Newcastle, for the purpose of providing certain persons with food and clothing. The building seems to have been completed in that year. Before it was pulled down in 1823, the “Merchant’s Court” was established over it, and at this time a new building for the company of Free Merchants, &c., is erected on its site.

The son of the founder of the old hospital granted the use of its hall and kitchen “for a young couple when they were married to make their wedding dinner in, and receive the offerings and gifts of their friends, for at that time houses were not large.” Mr. Sykes, in his interesting volume of “Local Records,” remarks, that “this appears an ancient custom for the encouragement of matrimony.”

NATURALISTS’ CALENDAR.

Mean Temperature 59·37.

~June 11.~

BLESSINGS OF INSTRUCTION.

Hast thou e’er seen a garden clad
In all the robes that Eden had;
Or vale o’erspread with streams and trees,
A paradise of mysteries;
Plains with green hills adorning them,
Like jewels in a diadem?

These gardens, vales, and plains, and hills,
Which beauty gilds and music fills,
Were once but deserts. Culture’s hand
Has scattered verdure o’er the land,
And smiles and fragrance rule serene,
Where barren wild usurped the scene.

And such is man--A soil which breeds
Or sweetest flowers, or vilest weeds;
Flowers lovely as the morning’s light,
Weeds deadly as an aconite;
Just as his heart is trained to bear
The poisonous weed, or flow’ret fair.

_Bowring._

NATURALISTS’ CALENDAR.

Mean Temperature 58·75.

~June 12.~

THE SEASON, IN THE COUNTRY.

_Sheep-Shearing._

Sheep-shearing, one of the great rural labours of this delightful month, if not so full of variety as the hay-harvest, and so creative of matter for those “in search of the picturesque” (though it is scarcely less so), is still more lively, animated, and spirit-stirring; and it besides retains something of the character of a rural holiday, which rural matters need, in this age and in this country, more than ever they did, since it became a civilized and happy one. The sheep-shearings are the only _stated_ periods of the year at which we hear of festivities, and gatherings together of the lovers and practisers of English husbandry; for even the harvest-home itself is fast sinking into disuse, as a scene of mirth and revelry, from the want of being duly encouraged and partaken in by the great ones of the earth; without whose countenance and example it is questionable whether eating, drinking, and sleeping, would not soon become vulgar practices, and be discontinued accordingly! In a state of things like this, the Holkham and Woburn sheep-shearings do more honour to their promoters than all their wealth can purchase and all their titles convey. But we are getting beyond our soundings: honours, titles, and “states of things,” are what we do not pretend to meddle with, especially when the pretty sights and sounds preparatory to and attendant on sheep-shearing, as a mere rural employment, are waiting to be noticed.

Now, then, on the first really summer’s day, the whole flock being collected on the higher bank of the pool formed at the abrupt winding of the nameless mill-stream, at the point, perhaps, where the little wooden bridge runs slantwise across it, and the attendants being stationed waist-deep in the midwater, the sheep are, after a silent but obstinate struggle or two, plunged headlong, one by one, from the precipitous bank; when, after a moment of confused splashing, their heavy fleeces float them along, and their feet, moving by an instinctive art which every creature but man possesses, guide them towards the opposite shallows, that steam and glitter in the sunshine. Midway, however, they are fain to submit to the rude grasp of the relentless washer, which they undergo with as ill a grace as preparatory schoolboys do the same operation. Then, gaining the opposite shore heavily, they stand for a moment till the weight of water leaves them, and, shaking their streaming sides, go bleating away towards their fellows on the adjacent green, wondering within themselves what has happened.

The shearing is no less lively and picturesque, and no less attended by all the idlers of the village as spectators. The shearers, seated in rows beside the crowded pens, with the seemingly inanimate load of fleece in their laps, and bending intently over their work; the occasional whetting and clapping of the shears; the neatly-attired housewives, waiting to receive the fleeces; the smoke from the tar-kettle, ascending through the clear air; the shorn sheep escaping, one by one, from their temporary bondage, and trotting away towards their distant brethren, bleating all the while for their lambs, that do not know them; all this, with its ground of universal green, and finished every-where by its leafy distances, except where the village spire intervenes, forms together a living picture, pleasanter to look upon than words can speak, but still pleasanter to think of, when _that_ is the nearest approach you can make to it.[210]

CHRONOLOGY.

On this day, in the year 1734, the duke of Berwick, while visiting the trenches at the siege of Philipsburgh, near Spire, in Germany, was killed, standing between his two sons by a cannon-ball. He was the illegitimate son of the duke of York, afterwards James II., whom he accompanied in his flight from England, in 1688. His mother was Arabella Churchill, maid of honour to the duchess of York, and sister to the renowned Marlborough.

The duke of Berwick on quitting the country, entered into the service of France, and was engaged in several battles against the English or their allies in Ireland, the Netherlands, Portugal, and Spain. At his death he was in the sixty-fourth year of his age. No general of his time excelled him in the art of war except his uncle, the duke of Marlborough.[211]

NATURALISTS’ CALENDAR.

Mean Temperature 58·40.

[210] Mirror of the Months.

[211] Butler’s Chronological Exercises.

~June 13.~

SIGNS

“Of the Times,”

NEW AND OLD.

_To the Editor of the Every-Day Book._

_Liverpool, 6th June, 1826._

Sir,--The pages of _The Every-Day Book_, notwithstanding a few exceptions, have afforded me unqualified pleasure, and having observed your frequent and reiterated requests for communications, I have been induced to send you the following doggrels.

I ought to promise that they formed part of the sign of an alehouse, formerly standing in Chapel-street, near St. Nicholas church in this town, but which is now taken down to make room for a costly pile of warehouses since erected on the site.

The sign represented (_elegantly_, of course) a man standing in a cart laden with fish, and holding in his right hand what the artist intended to represent a salmon. The lines are to be supposed to be spoken by the driver:--

This salmon has got a tail
It’s very like a whale,
It’s a fish that’s very merry,
They say it’s catch’d at Derry;
It’s a fish that’s got a heart,
It’s catch’d and put in Dugdale’s cart.

This truly classic production of the muse of Mersey continued for several years to adorn the host’s door, until a change in the occupant of the house induced a corresponding change of the sign, and the following lines graced the sign of “The Fishing Smack:”--

The cart and salmon has stray’d away,
And left the fishing-boat to stay.
When boisterous winds do drive you back,
Come in and drink at the Fishing Smack.

Whilst I am upon the subject of “signs,” I cannot omit mentioning a punning one in the adjoining county (Chester) on the opposite side of the Mersey, by the highway-side, leading from Liscard to Wallasea. The house is kept by a son of Crispin, and he, zealous of his trade, exhibits the representation of a last, and under it this couplet:--

All day long I have sought good _beer_,
And at _the last_ I have found it here.

I do not know, sir, whether the preceding nonsense may be deemed worthy of a niche in your miscellany; but I have sent it at a venture, knowing that _originals_, however trifling, are sometimes valuable to a pains-taking (and, perhaps, wearied) collector.

I am, Sir, your obliged,

LECTOR.

* * * * *

By publishing the letter of my obliging correspondent “LECTOR,” who transmits his real name, I am enabling England to say--he has done his duty.

Really if each of my readers would do like him I should be very grateful. While printing his belief that I am a “pains-taking” collector, I would interpose by observing that I am far, very far, from a “wearied” one: and I would fain direct the attention of every one who peruses these sheets to their collections, whether great or small, and express an earnest desire to be favoured with something from their stores; in truth, the best evidence of their receiving my sheets favourably will be their contributions towards them. While I am getting together and arranging materials for articles that will interest the public quite as much as any I have laid before them, I hope for the friendly aid of well-wishers to the work, and urgently solicit their communications.

NATURALISTS’ CALENDAR.

Mean Temperature 59·75.

~June 14.~

1826. Trinity Term ends.

CHEAP TRAVELLING.

_To the Editor of the Every-Day Book._

_Newark, May 17, 1826._

Sir,--The following singular circumstance may be relied on as a fact. The individual it relates to was well known upon the turf. I recollect him myself, and once saw the present venerable Earl of Fitzwilliam, on Stamford race-course, humorously inquire of him how he got his conveyance, in allusion to the undermentioned circumstance, and present him with a guinea.--I am, &c.

BENJ. JOHNSON.

John Kilburn, a person well known on the turf as a list seller, &c., was at a town in Bedfordshire, and, as the turf phrase is, “quite broke down.” It was during harvest, and the week before Richmond races (Yorkshire), whither he was travelling, and near which place he was born: to arrive there in time he hit on the following expedient.--He applied to an acquaintance of his, a blacksmith, to stamp on a padlock the words ‘Richmond Gaol,’ with which, and a chain fixed to one of his legs, he composedly went into a corn-field to sleep. As he expected, he was soon apprehended and taken before a magistrate, who, after some deliberation, ordered two constables to guard him in a carriage to Richmond. No time was to be lost, for Kilburn said he had not been tried, and hoped they would not let him lay till another assize. The constables, on their arrival at the gaol, accosted the keeper with “Sir, do you know this man?” “Yes, very well, it is Kilburn; I have known him many years.” “We suppose he has broken out of your gaol, as he has a chain and padlock on with your mark. Is not he a prisoner?” “I never heard any harm of him in my life.” “Nor,” says Kilburn, “have these gentlemen: Sir, they have been so good as to bring me out of Bedfordshire, and I will not put them to further inconvenience. I have got the key of the padlock, and I will not trouble them to unlock it. I am obliged to them for their kind behaviour.” He travelled in this way about one hundred and seventy miles.

This anecdote has been seen before, perhaps, but it is now given on authority.

NATURALISTS’ CALENDAR.

Mean Temperature 59·67.

~June 15.~

SUMMER MERRIMENT.

_To the Editor of the Every-day Book._

Sir,--You have inserted in vol. i. p. 559, an interesting account of the _Morris Dance_ in the “olden times,” and I was rather disappointed on a perusal of your extensive Index, by not finding a “few more words” respecting the Morris Dancers of our day and generation. I think this custom is of Moorish origin, and might have been introduced into this country in the middle ages. Bailey says, “the Morris Dance is an antic dance performed by five men and a boy, dressed in girl’s clothes.” The girlish part of it is, however, more honoured in “the breach than the observance.”

In June, 1826, I observed a company of these “bold peasantry, the country’s pride,” in Rosoman-street, Clerkenwell. They consisted of eight young men, six of whom were dancers; the seventh played the pipe and tabor; and the eighth, the head of them, collected the pence in his hat, and put the precious metal into the slit of a tin painted box, under lock and key, suspended before him. The tune the little rural-noted pipe played to the gentle pulsations of the tabor, is called

“Moll in the wad and I fell out,
And what d’ye think it was about”

This may be remembered as one of the once popular street songs of the late Charles Dibdin’s composition. The dancers wore party-coloured ribands round their hats, arms, and knees, to which a row of small latten bells were appended, somewhat like those which are given to amuse infants in teeth-cutting, that tinkled with the motion of the wearers. These rustic adventurers “upon the many-headed town,” came from a village in Hertfordshire. Truly natural and simple in appearance, their features, complexion, dress, and attitude, perfectly corresponded. Here was no disguise, no blandishment, no superhuman effort. Their shape was not compressed by fashion, nor did their hearts flutter in an artificial prison. Nature represented them about twenty-five years of age, as her seasoned sons, handing down to posterity, by their exercises before the present race, the enjoyment of their forefathers, and the tradition of happy tenantry “ere power grew high, and times grew bad.” The “set-to,” as they termed it, expressed a vis-à-vis address; they then turned, returned, clapped their hands before and behind, and made a jerk with the knee and foot alternately,

“Till toe and heel no longer moved.”

Though the streets were dirty and the rain fell reluctantly, yet they heeded not the elemental warfare, but

“Danced and smiled, and danced and smiled again:”

hence their ornaments, like themselves, looked weather-beaten. Crowds collected round them. At 12 o’clock at noon, this was a rare opportunity for the schoolboys let out of their seats of learning and confinement. The occasional huzza, like Handel’s “Occasional Overture,” so pleasing to the ear of liberty, almost drowned the “Morris.” But at intervals the little pretty pipe drew the fancy, as it were, piping to a flock in the valley by the shade of sweet trees and the bosom of the silver brook. O! methought, what difference is here by comparison with the agile-limbed aërials of St. James’s and these untutored clowns! Yet something delightful comes home to the breast, and speaks to the memory of a rural-born creature, and recals a thousand dear recollections of hours gone down the voyage of life into eternity! To a Londoner, too, the novelty does not weary by its voluntary offering to their taste, and apposition to the season.

Lubin Brown, the piper, was an arch dark-featured person; his ear was alive to Doric melody; and he merrily played and tickled the time to his note. When he stopped to take breath, his provincial dialect scattered his wit among the gapers, and his companions were well pleased with their sprightly leader. Spagnioletti, nor Cramer, could do no more by sound nor Liston, nor Yates, by grimace. I observed his eye ever alert to the movement and weariness of his six choice youths. He was a chivalrous fellow: he had won the prize for “grinning through a horse collar” at the revel, thrown his antagonist in the “wrestling ring,” and “jumped twenty yards in a sack” to the mortification of his rivals, who lay vanquished on the green. The box-keeper, though less dignified than Mr. Spring, of Drury-lane, informed me that “he and his companions in sport” had charmed the village lasses round the maypole, and they intended sojourning in town a week or two, after which the box would be opened, and an equitable division take place, previously to the commencement of mowing and hay-harvest. He said it was the third year of their pilgrimage; that they had never disputed on the road, and were welcomed home by their sweethearts and friends, to whom they never omit the carrying a seasonable gift in a very humble “Forget me not!” or “Friendship’s Offering.”

Mr. Editor, I subscribe myself,

Yours, very sincerely.

J. R. P.

NATURALISTS’ CALENDAR.

Mean Temperature 58·55.

~June 16.~

CHRONOLOGY.

June 16, 1722, the great duke of Marlborough died. (See vol. i., p. 798.) Among the “Original Papers,” published by Macpherson, is a letter of the duke’s to king James II., whom he “deserted in his utmost need” for the service of king William, wherein he betrays to his old master the design of his new one against Brest in 1694. This communication, if intercepted, might have terminated the duke’s career, and we should have heard nothing of his “wars in Flanders.” It appears, further, that the duke’s intrigues were suspected by king William, and were the real grounds of his imprisonment in the Tower two years before.

NATURALISTS’ CALENDAR.

Mean Temperature 59·12.

~June 17.~

ST. BOTOLPH.

This English saint, whose festival is on this day, with his brother Adulph, another saint, travelled into Belgic Gaul, where Adulph became bishop of Maestricht, and Botolph returned home with news of the religious houses he had seen abroad, and recommendations from the two sisters of Ethelmund, king of the south Saxons, who resided in France, to their brother in England. Ethelmund gave him a piece of land near Lincoln, called Icanhoe, “a forsaken uninhabited desert, where nothing but devills and goblins were thought to dwell: but St. Botolphe, with the virtue and sygne of the holy crosse, freed it from the possession of those hellish inhabitants, and by the means and help of Ethelmund, built a monasterie therein.” Of this establishment of the order of St. Benedict, St. Botolph became abbot. He died on this day in June, 680, and was buried in his monastery, which is presumed by some to have been at Botolph’s bridge, now called Bottle-bridge, in Huntingdonshire; by others, at Botolph’s town, now corruptly called Boston in Lincolnshire; and again, its situation is said to have been towards Sussex. Boston seems, most probably, to have been the site of his edifice.