The Expeditions of Zebulon Montgomery Pike, Volume 1 (of 3)

Chapter VIII: Ethnography of the Mississippi.viii-1

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The first nation of Indians whom we met with in ascending the Mississippi from St. Louis were the Sauks, who principally reside in four villages. The first at the head of the rapids De Moyen on the W. shore, consisting of 13 log lodges; the second on a prairie on the E. shore, about 60 miles above; the third on the Riviere De Roche, about three miles from the entrance; and the fourth on the river Iowa.

They hunt on the Mississippi and its confluent streams, from the Illinois to the river Des Iowa; and on the plains west of them, which border the Missouri. They are so perfectly consolidated with the Reynards[VIII-2] that they scarcely can be termed a distinct nation; but recently there appears to be a schism between the two nations, the latter not approving of the insolence and ill-will which has marked the conduct of the former toward the United States on many late occurrences. They have for many years past, under the auspices of the Sioux, made war on the Sauteaux, Osages, and Missouries; but as recently a peace has been made between them and the nations of the Missouri through the influence of the United States, and by the same means between the Sioux and Sauteaux, their principal allies, it appears that it would by no means be a difficult matter to induce them to make a general peace, and pay still greater attention to the cultivation of the earth; as they now raise a considerable quantity of corn, beans, and melons. The character that they bear with their savage brethren is that they are much more to be dreaded for their deceit and inclination for stratagem than for their open courage.

The Reynards reside in three villages. The first is on the W. side of the Mississippi, six miles above the rapids of the River De Roche; the second is about 12 miles in the rear of the lead mines; and the third is on Turkey river, half a league from its entrance. They are engaged in the same wars and have the same alliances as the Sauks, with whom they must be considered as indissoluble in war or peace. They hunt on both sides of the Mississippi from the Iowa, below Prairie Des Chiens to a river of that name [Upper Iowa], above said village. They raise a great quantity of corn, beans, and melons; the former of those articles in such quantities as to sell many hundred bushels per annum.

The Iowas reside on the De Moyen and Iowa rivers in two villages. They hunt on the W. side of the Mississippi, the De Moyen, and westward to the Missouri; their wars and alliances are the same as those of the Sauks and Reynards, under whose special protection they conceive themselves to be. They cultivate some corn, but not so much in proportion as the Sauks and Reynards. Their residence being on the small streams in the rear of the Mississippi, out of the highroad of commerce, renders them less civilized than those nations.

The Sauks, Reynards, and Iowas, since the treaty of the two former with the United States [in 1804], claim the land from the entrance of the Jauflioni [see note 14, p. 11], on the W. side of the Mississippi, up the latter river to the Des Iowa, above Prairie Des Chiens, and westward to the Missouri; but the limits between themselves are undefined. All the land formerly claimed by those nations E. of the Mississippi is now ceded to the United States; but they have reserved to themselves the privilege of hunting and residing on it, as usual.

By killing the celebrated Sauk chief Pontiac, the Illinois, Cahokias, Kaskaskias, and Piorias kindled a war with the allied nations of Sauks and Reynards, which has been the cause of the almost entire destruction of the former nations.

The Winebagos or Puants are a nation who reside on the rivers Ouiscousing, De Roche, Fox, and Green Bay, in seven villages, which are situated as follows: 1st, at the entrance of Green Bay; 2d, at the end of Green Bay; 3d, at Wuckan [Lake Poygan], on Fox river; 4th, at Lake Puckway; 5th, at the portage of the Ouiscousing; 6th and 7th, on Roche river.

Those villages are so situated that the Winebagos can embody the whole force of their nation, at any one point of their territory, in four days. They hunt on the Ouiscousing and Rock rivers, and E. side of the Mississippi, from Rock river to Prairie Des Chiens; on Lake Michigan, Black river, and in the country between Lakes Michigan, Huron, and Superior. From the tradition amongst them, and their speaking the same language as the Otos of the Riviere Platte, I am confident in asserting that they are a nation who have emigrated from Mexico to avoid the oppression of the Spaniards; and the time may be fixed at about 1½ centuries past, when they were taken under the protection of the Sioux, to whom they still profess to owe faith, and at least brotherly attention. They have formerly been at war with the nations west of the Mississippi, but appear recently to have laid down the hatchet. They are reputed brave, but from every circumstance their neighbors distinguish their bravery as the ferocity of a tiger, rather than the deliberate resolution of a man; and recently their conduct has been such as to authorize the remark made by a chief of a neighboring nation, that "a white man never should lie down to sleep without precaution in their villages."

The Menomene or Fols Avoins, as they are termed by the French, reside in seven villages, situated as follows: 1st, at the Menomene river, 15 leagues from Green Bay, on the north side of the lake; 2d, at Green Bay; 3d, at Little Kakalin; 4th, at portage of Kakalin; 5th, on Stinking Lake [Winnebago]; 6th, at the entrance of a small lake [Lac Butte des Morts] on Fox river; and 7th, behind the Bank of the Dead [Butte des Morts]. Their hunting-grounds are similar to those of the Winebagos; only that, owing to the very high estimation in which they are held both by Sioux and Chipeways, they are frequently permitted to hunt near Raven river on the Mississippi, which may be termed the battle-ground between those two great nations. The language which they speak is singular, for no white man has ever yet been known to acquire it; but this may probably be attributed to their understanding the Algonquin, in which they and the Winebagos transact all conferences with the whites or other nations; and the facility with which that language is acquired is a further reason for its prevalence.

The Fols Avoins, although a small nation, are respected by all their neighbors for their bravery and independent spirit, and esteemed by the whites as their friends and protectors. When in the country I heard their chief assert in council with the Sioux and Chipeways, that although they were reduced to few in number, yet they could say, "we never were slaves," as they had always preferred that their women and children should die by their own hands, to their being led into slavery by their enemies. The boundary of their territory is uncertain. The Sauks, Reynards, Puants, and Menomenes all reside, when not at their villages, in lodges in the form of an ellipsis; some are from 30 to 40 feet in length by 14 or 15 wide, and are sufficiently large to shelter 60 people from the storm, or for 20 to reside in. Their covering is rushes plaited into mats, and carefully tied to the poles. In the center are the fires, immediately over which is a small vacancy in the lodge, which in fair weather is sufficient to give vent to the smoke; but in bad weather you must lie down on the ground to prevent being considerably incommoded by it.

We next come to that powerful nation the Sioux, the dread of whom is extended over all the Savage nations, from the confluence of the Mississippi and Missouri to Raven river on the former, and to the Snake [Shoshone] Indians on the latter. But in those limits are many nations whom they consider as allies, on a similar footing with the allies of ancient Rome, _i. e._, humble dependents. But the Chipeway nation is an exception, who have maintained a long contest with them, owing to their country being intersected by numerous small lakes, water-courses, impenetrable morasses, and swamps; and have hitherto bid defiance to all the attacks of their neighbors. It is necessary to divide the Sioux nation into the different bands, as distinguished amongst themselves, in order to have a correct idea of them.

Agreeably to this plan, I shall begin with the Minowa Kantong [Mdewakantonwans] or Gens De Lac, who extend from Prairie Des Chiens to La Prairie du Francois [vicinity of Shakopee, Chaska, etc.], 35 miles up the St. Peters. This band is again subdivided into four divisions, under different chiefs. The first of these most generally reside at their village on the Upper Iowa river, above Prairie Des Chiens, and are commanded by Wabasha, a chief whose father was considered as the first chief of all the Sioux nation. This subdivision hunts on both sides of the Mississippi and its confluent streams, from Prairie Des Chiens to the riviere du Bœuff. The second subdivision resides near the head of Lake Pepin, and hunts from the riviere du Bœuff to near the St. Croix. Their chief's name is Tantangamani--a very celebrated war-chief. The third subdivision resides between the riviere au Canon and the entrance of the St. Peters, headed by Chatewaconamani. Their principal hunting-ground is on the St. Croix. They have a village [Kapoja] at a place called Grand Marais [Pig's Eye lake], 15 miles below the entrance of the St. Peters. It is situated on the east bank of the Mississippi, and consists of 11 log huts. The fourth subdivision is situated from the entrance of the St. Peters to the Prairie Des Francois; they are headed by a chief called Chatamutah, but a young man, Wyaganage, has recently taken the lead in all the councils and affairs of state of this sub-band. They have one village, nine miles up the St. Peters, on the N. side. This band (Minowa Kantong) are reputed the bravest of all the Sioux, and have for years been opposed to the Fols Avoin Sauteurs, who are reputed the bravest of all the numerous bands of Chipeways.

The second band of Sioux are the Washpetong [Waqpetonwan] or Gens Des Fieulles [Feuilles], who inhabit the country from the Prairie De Francois to near Roche Blanche, on the St. Peters. Their first chief is Wasonquianni. They hunt on the St. Peters, also on the Mississippi, up Rum river, and sometimes follow the buffalo on the plains. Their subdivisions I am unacquainted with.

The third band are the Sussitongs [Sisitonwans or Sissetons]; they extend from the Roche Blanche [White Rock] to Lac de Gross Roche [Big Stone or Inyantonka lake], on the river St. Peters; they are divided into two subdivisions. The first, called the Cawrees [Kahras], are headed by the chief called Wuckiew Nutch or Tonnere Rouge [Red Thunder]. The second, the Sussitongs proper, are headed by Wacantoe or Esprit Blue [Blue Spirit]. These two sub-bands hunt eastward to the Mississippi, and up that river as far as the Riviere De Corbeau.

The fourth great band are the Yanctongs [Ihanktonwans or Yanktons], who are dispersed from the Montaignes [Coteau] De la Prairie, which extends from St. Peters to the Missouri, to the De Moyen. They are divided into two grand divisions, generally termed Yanctongs of the North, and Yanctongs of the South [Yanktonnais and Yanktons]. The former are headed by a chief called Muckpeanutah or Nuage Rouge [Red Cloud]; and those of the Prairie, by Petessung. This band are never stationary, but with the Titongs are the most erratic of all the Sioux, sometimes to be found on the borders of the Lower Red River, sometimes on the Missouri, and on those immense plains which are between the two rivers.

The fifth great band are the Titongs [Titonwans, commonly called Tetons], who are dispersed on both sides of the Missouri; on the north, principally from the river Chienne [Cheyenne] up; and on the south, from the Mahas [Omahas] to the Minetares, or Gross Ventres [Hidatsas]. They may be divided into the Titongs of the North and South; but the immense plains over which they rove with the Yanctongs renders it impossible to point out their place of habitation.

The sixth, last, and smallest band of the Sioux are the Washpecoute [Waqpekute or Wahkpakotoan], who reside generally on the lands west of the Mississippi, between that river and the Missouri. They hunt most generally on the head of the De Moyen. They appeared to me to be the most stupid and inactive of all the Sioux.

The Minowa Kantongs are the only band of Sioux who use canoes, and by far the most civilized, being the only ones who have ever built log huts, or cultivated any species of vegetables, and among those only a very small quantity of corn and beans; for, although I was with them in September or October, I never saw one kettle of either, they always using wild oats for bread. This production nature has furnished to all the most uncultivated nations of the N. W. continent, who may gather in autumn a sufficiency which, when added to the productions of the chase and the net, insures them a subsistence through all the seasons of the year. This band is entirely armed with firearms, but is not considered by the other bands as anything superior on that account, especially on the plains.

The Washpetong are a roving band; they leave the St. Peters in the month of April, and do not return from the plains until the middle of August. The Sussitongs of Roche Blanche have the character of being the most evil-disposed Indians on the St. Peters. They likewise follow the buffalo in the spring and summer months. The Sussitongs of Lac de Gross Roche [Big Stone Lake], under Tonnere Rouge, have the character of good hunters and brave warriors, which may principally be attributed to their chief, Tonnere Rouge, who at the present day is allowed by both white people and the savages of the different bands to be (after their own chiefs) the first man in the Sioux nation. The Yanctongs and Titongs are the most independent Indians in the world; they follow the buffalo as chance directs, clothing themselves with the skins, and making their lodges, bridles, and saddles of the same materials, the flesh of the animal furnishing their food. Possessing innumerable herds of horses, they are here this day, 500 miles off ten days hence, and find themselves equally at home in either place, moving with a rapidity scarcely to be imagined by the inhabitants of the civilized world.

The trade of the Minowa Kantongs, Washpetongs, Sussitongs, and part of the Yanctongs, is all derived from the traders of Michilimackinac; and the latter of those two bands supply the Yanctongs of the North and Titongs with the small quantities of iron works [hardware] which they require. Firearms are not in much estimation with them. The Washpecoute trade principally with the people of Prairie Des Chiens; but for a more particular explanation of this subject, please to refer to the table.[VIII-3]

_Abstract of the Nations of Indians on the Mississippi and its confluent streams from St. Louis, Louisiana, to its source, including Red Lake and Lower Red River._

TABLE LEGEND:
Column A = Warriors.
Column B = Women.
Column C = Children.
Column D = Villages.
Column E = Probable Souls.
Column F = Lodges of Roving Bands.
Column G = Fire Arms.
Column H = Primitive Language.
Column I = Traders or Bands with whom they traffic.
Column J = Annual Consumption of Merchandise.
Column K = Annual return of Peltry in packs.

======================================+====+=====+=====+===+=====+====+=====
| | | | | | |
Names. | | | | | | |
| | | | | | |
--------------+-----------+-----------+ | | | | | |
| | | | | | | | |
English. | Indian. | French. | A. | B. | C. | D.| E. | F. | G.
| | | | | | | | |
--------------+-----------+-----------+----+-----+-----+---+-----+----|-----
| | | | | | | | |
I. Sauks |Sawkee |Saque | 700| 750| 1400| 3| 2850| | 700
| | | | | | | | |
| | | | | | | | |
| | | | | | | | |
II. Foxes |Ottagaumie |Reynards | 400| 500| 850| 3| 1750| | 400
| | | | | | | | |
| | | | | | | | |
| | | | | | | | |
| | | | | | | | |
| | | | | | | | |
III. Iowas |Aiowais |Ne Perce | 300| 400| 700| 2| 1400| | 250
| | | | | | | | |
| | | | | | | | |
| | | | | | | | |
| | | | | | | | |
IV. Winebagos |Ochangras |Puants | 450| 500| 1000| 7| 1950| | 450
| | | | | | | | |
| | | | | | | | |
V. Menomenes |Menomene |Fols Avoin | 300| 350| 700| 7| 1350| | 300
| | +----+-----+-----+---+---- +----+----
| |[Total of | | | | | | |
| |the above] |2150| 2500| 4650| 22| 9300| |2100
| | +----+-----+-----+---+-----+----+----
| | | | | | | | |
VI. Sues |Narcotah |Sioux | | | | | | |
| | | | | | | | |
1. People of |Minowa |Gens du | 305| 600| 1200| 3| 2105| 125| 305
the Lakes |Kantong | Lac | | | | | | |
| | | | | | | | |
| | | | | | | | |
2. People of |Washpetong |Gens des | 180| 350| 530| | 1060| 70| 160
the Leaves | |Feuilles | | | | | | |
| | | | | | | | |
| | | | | | | | |
3. Sissitons |Sussitongs |Sussitongs | 360| 700| 1100| | 2160| 155| 260
| | | | | | | | |
| | | | | | | | |
4. Yanktons |Yanctong |Yanctong | 900| 1600| 2700| | 4300| 270| 350
| | | | | | | | |
| | | | | | | | |
5. Tetons |Titong |Titong |2000| 3600| 6000| |11600| 600| 100
| | | | | | | | |
| | | | | | | | |
6. People of |Washpecoute|Gens des | 90| 180| 270| | 450| 50| 90
the Leaves | [*] |Feuilles | | | | | | |
detached [*] | |tirees[*] | | | | | | |
| | +----+-----+-----+---+-----+----+----
| |Total |3835| 6433|11800| 3|21675|1270|1270
| |[Sioux] +----+-----+-----+---+-----+----+----
| | | | | | | | |
VII. Chipeways|Ouchipawah |Sauteurs | | | | | | |
| | | | | | | | |
1. Leapers | |Sauteurs | | | | | | |
| |proper | | | | | | |
| | | | | | | | |
|Of Sandy | | 45| 79| 224| | 345| 24|
|Lake[+] | | | | | | | |
| | | | | | | | |
|Of Leech | | 150| 280| 690| | 1120| 65|
|Lake[+] | | | | | | | |
| | | | | | | | |
|Of Red Lake| | 150| 260| 610| | 1020| 64|
|Lake[+] | | | | | | | |
| | | | | | | | |
2. Of St. | | | | | | | | |
Croix and | | | | | | | | |
Chipeway r. | | | 104| 165| 420| | 689| 50|
| | | | | | | | |
3. Of the | | | | | | | | |
other bands | | | | | | | | |
generally | | |1600| 2400| 4000| | 8000| 400|
| | | | | | | | |
| | +----+-----+-----+---+-----+----+----
| |Total |2049| 3184| 5944| |11177| 630|2049
| |[Chippewas]+----+-----+-----+---+-----+----+----
| | | | | | | | |
| |[Grand |8034|12114|22394| 25|45152|1873|5414
| |total] | | | | | | |
==============+===========+===========+====+=====+=====+===+=====+====+====

==============+===========+=================+=====+====+===================
| | | | |
English | H. | I. | J. | K. | Species of
Names | | | | | Peltry.
| | | | |
--------------+-----------+-----------------+-----+----+-------------------
| {|Michilimackinac, | | |Deer, some bear,
I. Sauks |Sauk {|St. Louis, |15000| 600|a few otter,
| {|people of Prairie| | |beaver, racoon.
| {|des Chiens | | |
| | | | |
II. Foxes |Sauk, with | do. | 8500| 400| Deer, a few bear,
|a small | | | | with a small
|difference | | | | proportion more
|in the | | | | of furs.
|idiom | | | |
| | | | |
III. Iowas |Missouries |Michilimackinac |10000| 300| Deer, bear, otter,
| | | | | beaver, mink,
| | | | | racoon, gray fox,
| | | | | muskrat.
| | | | |
IV. Winebagos |Missouries,| do. | 9000| 200| Same as the
|or Zoto | | | | Fox's.
| | | | |
V. Menomenes |Menomene | do. | 9000| 250| Beaver, marten,
| | | | | gray fox, mink,
| | | | | muskrat, otter,
| | | | | deer, elk, &c.
| | | | |
VI. Sues | | | | |
| | | | |
1. People of |Narcotah | do. |13500| 230| Deer, a few bear,
the Lakes | | | | | some beaver,
| | | | | racoon, &c.
| | | | |
2. People of | do. | do. | 6000| 115| Deer, a few
the Leaves | | | | | buffalo-robes
| | | | | some beaver,
| | | | | otter, mink, &c.
| | | | |
3. Sissitons | do. | do. |12500| 160| Deer, many
| | | | | buffalo-robe furs
| | | | | from Raven river.
| | | | |
| | | | |
4. Yanktons | do. | do. | 8000| 130| Principally
| | | | | buffalo-robes.
| | | | |
5. Tetons | do. |Yanktongs and | | | Buffalo-robes.
| |some Sussitongs | | |
| | | | |
6. People of | do. |People of | 2000| 50| Deer, beaver,
the Leaves | |Prairies des | | | otter, bear
detached | |Chiens and on | | | &c.
| |head of de Moyen | | |
| | | | |
VII. Chipeways| | | | |
| | | | |
1. Leapers | | | | |
| | | | |
Of Sandy |Algonquin |N. W. Company[++]| | | Beaver, muskrats,
Lake | | | | | otter, marten,
| | | | | black and
| | | | | silver fox &c.
| | | | |
Of Leech Lake | do. | do. | | | do.
| | | | |
| | | | |
Of Red Lake | do. | do. | | | do.
| | | | |
2. Of St. | do. | do. | | | do.
Croix and | | | | |
Chipeway r. | | | | |
| | | | |
3. Of the | do. |N. W. Co. |Un- | | Unknown.
other bands | |and others |cer- | |
generally | | |tain | |
==============+===========+=================+=====+====+===================

N. B.--Wyaganage, or Fils de Pinchow, a chief of Gens du Lac, and head of village at entrance of St. Peters, omitted; has received flag and commission. [Z. M. P.]

[N. B.--Total of Sacs, Foxes, Iowas, Winnebagoes, and Menomonees, and Grand Total, embodied from the "Recapitulation," which was on separate leaf (unpaged p. 66) of orig. ed.--E. C.]

[*] This is merely a band of vagabonds, formed by refugees from all other bands, which they left for some bad deed.

[+] From actual estimate.

[++] See my Reports on the trade of the N. W. Company.

The claims of limits of the Sioux nation are allowed by all their neighbors to commence at Prairie Des Chiens, and ascend the Mississippi on both sides to the Riviere De Corbeau; up that river to its source; thence to the source of the St. Peters; thence to the Montaigne De La Prairie; thence to the Missouri; down that river to the Mahas, bearing thence N. E. to the source of the De Moyen; and thence to the place of beginning. They also claim a large territory south of the Missouri, but how far it extends is uncertain. The country E. of the Mississippi, from Rum river to the Riviere De Corbeau, is likewise in dispute between them and the Chipeways, and has been the scene of many a sharp encounter for near 150 years past.

From my knowledge of the Sioux nation, I do not hesitate to pronounce them the most warlike and independent nation of Indians within the boundaries of the United States, their every passion being subservient to that of war; at the same time that their traders feel themselves perfectly secure of any combination being made against themselves, it is extremely necessary to be careful not to injure the honor or feelings of an individual, which is certainly the principal cause of the many broils which occur between them. But never was a trader known to suffer in the estimation of the nation by resenting any indignity offered him, even if it went to taking the life of the offender. Their guttural pronunciation, high cheek bones, their visages, and distinct manners, together with their own traditions, supported by the testimony of neighboring nations, puts it in my mind beyond the shadow of a doubt that they have emigrated from the N. W. point of America, to which they have come across the narrow streight which in that quarter divides the two continents, and are absolutely descendants of a Tartarean tribe.

The only personal knowledge which I have of the Chipeway nation is restricted to the tribes on the south side of Lake Superior, on the headwaters of the Chipeway and the St. Croix; and to those who reside at Sandy Lake, Leech Lake, Rainy Lake, Red Lake, and the heads of the rivers Rouge, Mississippi, and De Corbeau. They are divided, like the Sioux, into many bands, the names of only seven of which I am acquainted with.

[1st.] I shall begin with those who reside on the south side of Lake Superior, and on Lakes De Sable and Sang Sue, with the adjacent country. They are generally denominated by the traders by the name of Sauteuxs, but those of the headwaters of the Chipeway and St. Croix rivers are called Fols Avoin Sauteurs. I am unacquainted with the names of their chiefs. Those of Sandy Lake are headed by a chief called Catawabata, or De Breche [Brèche-dent]. They hunt on Mille Lacs, Red Lake, the east bank of the Mississippi from Rum river up to the Des Corbeau, and thence on both sides of the Mississippi to Pine river; on that river also, up the Mississippi to Lake De Sable, and about 100 miles above that lake. Those of Leech Lake hunt on its streams, Lake Winipie [Winnibigoshish], Upper Red Cedar Lake, Otter Tail Lake, head of the De Corbeau, and the upper part of Lower Red river. Their chief is Le Gieulle [La Gueule] Platte, or Eskibugeckoge [Flat Mouth].

2d. The Crees reside on Red lake, and hunt in its vicinity and on Red river. Their first chief's name is Wiscoup, or Le Sucre.

3d. The Nepesangs reside on Lake Nippising and Lake St. Joseph.

4th. The Algonquins reside on the Lake of the two Mountains, and are dispersed along the north sides of Lakes Ontario and Erie. From this tribe the language of the Chipeways derives its name, and the whole nation is frequently designated by that appellation.

5th. The Otoways [Ottawas] reside on the N. W. side of Lake Michigan and Lake Huron; and hunt between those lakes and Lake Superior.

6th. The Iroquois Chipeways are dispersed along the banks of all the Great Lakes, from Ontario to the Lake of the Woods.

7th. The Muscononges reside on the waters of Lower Red river, near to Lake Winipie [Winnipeg], and are the furthest band of Chipeways.

The Chipeways were the great and almost natural enemies of the Sioux, with whom they had been waging a war of extermination for near two centuries. On my arrival among them I succeeded in inducing both sides to agree to a peace, and no blood was shed from Sept., 1805, to Apr., 1806, when I left the country. This object had frequently been in vain attempted by the British government, who often brought the chiefs of the two nations together at Michilimackinac, made them presents, etc. But the Sioux, still haughty and overbearing, spurned the proffered calumet, and returned to renew the scenes of slaughter and barbarity. It may then be demanded, how could a subaltern with 20 men, and no presents worthy of notice, effect that which the governors of Canada, with all the immense finances of the Indian department, had attempted in vain, although they frequently and urgently recommended it? I reply that it is true the British government requested, recommended, and made presents--but all this at a distance; and when the chiefs returned to their bands, their thirst for blood soon obliterated from their recollection the lectures of humanity which they had heard in the councils of Michilimackinac. But when I appeared amongst them the United States had lately acquired jurisdiction over them, and the names of the Americans as warriors had frequently been sounded in their ears; when I spoke to them on the subject I commanded them, in the name of their great father, to make peace; offered them the benefit of the mediation and guarantee of the United States; and spoke of the peace, not as a benefit to us, but a step taken to make themselves and their children happy. This language, held up to both nations with the assistance of the traders, was a happy coincidence of circumstances; and (may I not add?) the assistance of the Almighty effected that which had long been attempted in vain. But I am perfectly convinced that, unless troops are sent up between those two nations, with an agent whose business it would be to watch the rising discontents and check the brooding spirit of revenge, the weapons of death will again be raised, and the echoes of savage barbarity will resound through the wilderness.[VIII-4]

The Chipeways are uncommonly attached to spirituous liquors; but may not this be owing to their traders, who find it much to their [own] interest to encourage their [the Chipeways'] thirst after an article which enables them [the traders] to obtain their [the Chipeways'] peltries at so low a rate as scarcely to be denominated a consideration, and have reduced the people near the establishments to a degree of degradation unparalleled?

The Algonquin language is one of the most copious and sonorous languages of all the savage dialects in North America; and is spoken and understood by the various nations, except the Sioux, from the Gulf of St. Lawrence to Lake Winipie [Winnipeg].

This nation is much more mild and docile than the Sioux, and if we may judge from unprejudiced observers, more cool and deliberate in action. But the latter possess a much higher sense of the honor of their nation: the others plan for self-preservation. The Sioux attacks with impetuosity; the other defends with every necessary precaution. But the superior numbers of the Sioux would have enabled them to annihilate the Chipeways long since had it not been for the nature of their [the Chipeways'] country, which entirely precludes the possibility of an attack on horseback. This also gives them a decided advantage over an enemy half armed with arrows, as the least twig of a bush will turn the shaft of death out of its direction; whereas, the whizzing bullet holds its course nor spends its force short of the destined victim. Thus we generally have found that when engaged in a prairie the Sioux came off victorious; but if in the woods, even if not obliged to retreat, the carcasses of their slaughtered brethren showed how dearly they purchased the victory.

The Sioux are bounded on the N. E. and N. by these two powerful nations, the Chipeways and Knisteneaux [Crees], whose manners, strength, and boundaries are ably described by Sir Alexander McKenzie. The Assinniboins, or Stone Sioux, who border the Chipeways on the N. W. and W., are a revolted band of the Sioux, who have maintained war with the parent nation for about a century, and have rendered themselves their most violent enemies. They extend from the Red river W. nearly to the Rocky Mountains, and are computed at 1,500 warriors. They reside on the plains, and follow the buffalo; consequently they have very little occasion for traders or European productions.

FOOTNOTES:

[VIII-1] As explained in note 1, p. 287, this chapter is that part of Doc. No. 18 which relates to the Indians, running pp. 56-66 and folder, without break in the text of p. 56 from the geographical matter. But its separation seems desirable, and I accordingly make a chapter for its accommodation. There is no change in the sequence of the matter.

[VIII-2] The Sacs and Foxes have a curious history, perhaps not exactly paralleled by that of any other tribes whatever. The names are linked inseparably from the earliest times to the present day. Each has always been to the other what neither of them has ever been to any other Indians or to any whites--friend. The entire composure with which we have been able to speak of Sacs and Foxes in our day and generation is the reverse of the frame of mind which many persons now living can recall as having been once theirs, before the final subjugation of these capricious, turbulent, and enterprising tribes in trans-Mississippian territory. They are Algonquian Indians who can be traced in blood from Lake Ontario westward, along the gauntlet they ran from Ontarian Canada to the final burying-grounds of their hatchets in Iowa, Kansas, and the Indian Territory. They fought everybody in their way--French, English, and American in turn, as well as perhaps every Indian tribe they encountered. They were alternately friends and foes of each of the two principal nations whose lands they overran--their Algonquian relations the Chippewas, and their natural enemies the Sioux, thus at times turning the balance of power between these two hereditary foes. They inhabited at times many places along the Great Lakes and westward, and the present names of not a few are directly traceable to such occupancy. They were specially identified with the histories of Wisconsin, Minnesota, and Illinois for more than a hundred years. Carver speaks of their villages on the Wisconsin r. in 1766, after they had been expelled from the Green Bay and Fox River region. They appear to have been driven from the St. Croix by the decisive battle at the Falls, in which they were defeated by the Chippewas under Waboji (d. 1793). Writing of 1832, Schoolcraft speaks of their recent residences on Rock r., and their confinement west of the Mississippi by the then latest tragic act in their history. This was the decisive battle of the Bad Axe in 1832: see note 51, p. 45. The Foxes are located on the old maps under some form of their Chippewan name Otagami; they were also called Miskwakis or Red Earths; their F. name Reynard, which we translate Fox, and sometimes Dog or Wolf, was an opprobrious nickname or nom de guerre. The Indian name Osagi, Osawki, Osaukee, Sauk, Sac, Sacque, etc., is by some said to signify the erratic propensities of the tribe which bears it, meaning migrants, or those who went out of the land: for a probably better definition, see note 16, p. 101. The survivors of both tribes scarcely number 1,000.

Le Bras Cassé, or Broken Arm, was a Sac chief whom Pike names Pockquinike in his folding Table of the Foxes and other Indians. He was a noted character, whose name turns up in various published accounts. He figures, for example, in the Relation, etc., of Perreault, on the scene of the assassination of Mr. Kay at Sandy Lake, May 2d, 1785, by Le Cousin and his mother, both of whom knifed their victim. Le Cousin was promptly stabbed by Feebyain or Le Petit Mort, a friend of Kay's, and Brasse Casse (as Mr. Schoolcraft spells his name) took Kay in hand to cure him; but the wound proved fatal Aug. 26th, 1785.

[VIII-3] Folding Table F of the orig. ed., facing p. 66 of the App. to Pt. 1, with a part of it, which the printer could not get on the sheet, overrun as p. 66 of the main text, headed "Recapitulation." In the present ed. this overrun piece is drawn into the table, which, as now printed, can be set unbroken on two pages facing each other.

For the modern scientific classification of the Siouan linguistic family in general, and of the Dakotas or Sioux in particular, see my ed. of Lewis and Clark, 1893, pp. 94-101, and pp. 128-130. As that work is or should be in the hands of all good Americans, the subject need not be traversed here. Taking that article as a modern norm or standard of comparison, it may be useful to give here the classification and nomenclature of the Sioux which was adopted by Major Long, who was next in the field after Pike with an account of these Indians, Keating, I. 1824, chap. viii., p. 376 _seq._ The Dacota, he says, means the allied, who in their external relations style themselves Ochente Shakoan, which signifies the nation of seven (council-) fires, represented by the following septenary division which once prevailed: 1. _Mende Wahkantoan_, or People of the Spirit lake. 2. _Wahkpatoan_, or People of the Leaves. 3. _Sisitoan_, or Mia Kechakesa. 4. _Yanktoanan_, or People of the Ferns. 5. _Yanktoan_, or People descended from Ferns. 6. _Titoan_ , or Braggers. 7. _Wahkpakotoan_, or People that shoot at Leaves. Of these Long has it that No. 1 was the Gens du Lac of the French, and Nos. 2-6 were all included in the Gens du Large of the F. traders, _i. e._, People "at large," roving bands of prairie Sioux. But the French had other terms, especially Gens des Feuilles for No. 2, and Gens des Feuilles Tirées for No. 7. Comparing Long with Pike, we find: Long's No. 1=Pike's No. 1. Long's No. 2=Pike's No. 2. Long's No. 3=Pike's No. 3. Long's Nos. 4 and 5=Pike's No. 4, with his two divisions. Long's No. 6=Pike's No. 5. Long's No. 7=Pike's No. 6. Such a concordance as this deserves a red-letter mark, considering how seldom authors have agreed upon Sioux; and Pike is entitled to the credit of establishing the seven main tribes. In his census, to be compared with Pike's, Long gives total lodges, 2,330; warriors, 7,055; souls, 28,100: see Pike's Abstract, on pp. 346, 347. These are distributed by Long as follows: No. 1, 160--305--1,500. No. 2, 120--240--900. No. 3, 130--260--1,000; to which add for the Kahra (Pike's Cawree) band of Sissetons, 160--450--1,500. No. 4, 460--1,300--5,200. No. 5, 200--500--2,000. No. 6, 900--3,600--14,440. No. 7, 100--200--800. To which add for various stragglers 100--200--800, making total of lodges, warriors, and souls, as above. Long estimated the revolted Stone Sioux, Haha, or Assiniboines at 3,000--7,000--28,100, or almost precisely the same as all the other Sioux together. Long's interesting particulars of the 14 bands which he recognizes, by dividing his No. 1 into seven and separating the Kahras from the other Sissetons, may be thus summarized: No. 1. _Mende-Wahkantoan_: (1) Keoxa; pop. 40--70--400; chief Wapasha, Wabasha, La Feuille or Leaf; two villages, one on Iowa r., other near Lake Pepin; hunt both sides of the Miss. r. near the Chippewa r. and its tributaries. Keoxa means "relationship overlooked"; _i. e._, they inbreed closer than other Sioux. (2) Eanbosandata, so called from the vertical rock on Cannon r.; pop. 10--25--100; chief Shakea; two small villages, one on the Miss. r., other on Cannon r.; hunt on the headwaters of the latter. (3) Kapoja, signifying light or active; one village (at the Grand Marais or Pig's Eye marsh near St. Paul); pop. 30--70--300; chief, the celebrated Chetanwakoamene, Petit Corbeau, or little Raven, who visited Washington in July, 1824; hunt on St. Croix r. (4) Oanoska, meaning great avenue; chief Wamendetanka or War Eagle, formerly dependent on Petit Corbeau; one village (Black Dog's) on the St. Peter, S. side, near the mouth; pop. 30--40--200; hunt on the Miss. r. above Falls of St. Anthony. (5) Tetankatane, meaning Old Village; the oldest one among the Dakotas; 400 lodges there when Wapasha's father ruled the nation; Wapasha formerly lived there, but moved away with most of his warriors; those that stayed chose a new leader from amongst themselves, whose son Takopepeshene, the Dauntless, now rules; pop. 10--30--150; village on the St. Peter, 3 m. above its mouth; hunt on this and Miss. r. (6) Taoapa; one village on the St. Peter; pop. 30--60--300; chief Shakpa, whose name means Six, is third in the nation, ranking next after La Feuille and Petit Corbeau; hunt between the Miss. and St. Peter. (7) Weakaote, a small band dependent on (6); pop. 10--10--50. No. 2. _Wahkpatoan_, or Gens des Feuilles; name said to mean "people that live beyond those that shoot at leaves," _i. e._, higher up the river than the Wahkpakatoan; hunt near Otter Tail Lake; chief Nunpakea, meaning "twice flying." No. 3. _Miakechesa_ or Sisitoan: (_a_) Sissetons proper; no fixed abode; chief rendezvous, Blue Earth r.; hunt buffalo over to the Missouri; live in skin tepees; their chief Wahkanto, or Blue Spirit, by hereditary right. (_b_) Kahra or Wild Rice Sissetons; no fixed abode; Lake Traverse and Red r.; skin lodges; follow chief Tantankanaje, Standing Buffalo, hereditary, but also a warrior. No. 4. _Yanktoanan_, the Fern Leaves, an important tribe, pop. one-fifth of the whole nation; no fixed residence; skin lodges; hunt from Red r. to the Missouri; trade at Lake Travers, Big Stone l., and the Shienne r.; principal chief, Wanotan, the Charger. No. 5. _Yanktoan_, descended from the Fern Leaves; live and trade on the Missouri; hunt on E. side of that river; chief Tatanka Yuteshane, meaning one who eats no buffalo. No. 6. Tetoans, Braggers; by far the most numerous tribe of the Sioux, by some said to compose one-half of the nation; rove between St. Peters and the Missouri; trade on both rivers; live in skin lodges; hostile, great boasters; their chief Chantapeta, or Heart of Fire, a powerful warrior. No. 7. _Wahkpakotoan_, a name rendered by Long "'Shooters at Leaves,' which they mistake for deer." No fixed abode; rove near head of the Cannon and Blue Earth rivers; skin lodges; their last leader Shakeska, White Nails, who died in 1822; he rose to his station by his military ability. They have a regular hereditary chief Wiahuga, the Raven, acknowledged as such by the Indian Agent; but he became disgusted with the behavior of his tribe, and withdrew to Wapasha's. Long agrees with Pike in giving this band a bad name as a lawless set. Pike says they were mere vagabonds, and refugees from other tribes on account of misdeeds. These Sioux were also called Gens des Feuilles Tirées and Leaf Shooters. In the Lewis and Clark schedule they formed the Ninth tribe of Sioux, named Wahpatoota, or Leaf Beds. A queer form of the name is 8apik8ti=Ouapikouti, on one of Joliet's maps.

The earliest form of the word _Sioux_ is believed to be Naduesiu, derived from Jean Nicolet's journey of 1634-35, as written about five years later in the Jesuit Relations, by Father Le Jeune. The form Nadouessis, pl., is used by Raymbault and Jogues, who were at the Sault Ste. Marie in 1641 (Jes. Rel. of 1642). Nadouesiouek is given in a Relation of 1656, Nadouechiouec, 1660; and soon also Nadouesseronons, Nadouesserons, etc.

An excellent article on the Sioux, entitled Dakota Land and Dakota Life, by Rev. E. D. Neill, occupies pp. 254-294 of the 2d ed. 1872, of Minn. Hist. Soc. Coll., originally published in 1853.

[VIII-4] The punctuation of the last two sentences in the original left Pike's meaning obscure. It was by no means evident whether the language which he had used to the Indians held up to their minds a happy coincidence of circumstances which the traders helped to bring about before the Almighty interfered at all, or whether the happy coincidence of circumstances consisted in the endorsement of his language both by the traders and the Almighty. On the whole, I am inclined to think he meant that the speeches he made to the Indians whom he addressed directly were repeated and backed up by the traders among those Indians to whom he had no access; and that this was the happy coincidence of circumstances which enabled the Almighty to finish the business. But after all I am not quite confident that I catch his meaning. If I do, I must say that he is not very complimentary to the Deity, whose assistance he suspects may have been necessary to effect that which the traders and himself jointly attempted. For it seems from his further reflections on the subject that he thought God possibly equal to burying the hatchet between the Sioux and Chippewas, but hardly able to keep the peace without the assistance of the military and of a special agent. However, Pike was nothing if not a good soldier, and he had Napoleonic authority for supposing that God would always be found on the side of the heaviest artillery.

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