Chapter MCMIII
The Festival of Spring from The Díván of Jeláleddín
Rendered in English Gazels after Rückert's Versions
_With an Introduction And a Criticism of the Rubáiyát of Omar Khayyám_
By William Hastie, D.D. Professor of Divinity, University of Glasgow
Glasgow James MacLehose and Sons Publishers to the University
1903
'In Depth of Conception, as well as in Loftiness of Flight and Sublimity of Language, JELÁLEDDÍN surpasses all the Poets of the East.'
PROFESSOR HERMANN ETHÉ.
'The greatest Mystical Poet of any Age.'
REYNOLD A. NICHOLSON.
'And all the Breeze of Fancy blows,
And every Dew-drop paints a bow,
The wizard Lightnings deeply glow,
And every Thought breaks out a Rose.'
TENNYSON.
This Book with its Sincere Utterances of Love and Friendship towards the Highest is dedicated to
William A. Sanderson, Esq. Byethorne, Galashiels
My ever faithful Friend in Adversity, as in Prosperity
Old Songs are sweetest Old Friends are best
Note
The current, popular spelling of Persian Names and Words has been generally adopted in the following pages, in order to avoid any appearance of pedantry. The _Turkish_ forms have occasionally been preferred when in place, _e.g._ _Devlet_ for _Daulat_, and _Mevlānā_ for _Maulānā_. The exact transliteration of the Persian—such as Jalálu-'d-Din, Shams-ud-Din, Umar, G̲h̲asal, Díwán—will be found in the foot-note references to more learned Works.
Contents
Introduction
Jeláleddín as a Persian Poet—Judgments of Scholars and Experts in Persian Literature since Sir W. Jones—The Philosophical and Theological Interest—Hegel—Tholuck—The Poetical Form—The Gazel—The Divan—Fitzgerald's Omar Khayyám—Burns—Browning—Keats's Nightingale—Coleridge echoes the Faith of Jeláleddín.
Fifty Gazels of Jeláleddín
PAGE
I. Light, 1
II. Death and Life, 2
III. Invocation, 3
IV. Faith, 4
V. Dawn, 5
VI. Allah Hu, 6
VII. Spring, 7
VIII. Spring's Festival, 8
IX. Dependence, 9
X. Mystical Union, 10
XI. Identity, 12
XII. Confession, 13
XIII. Discordia Concors, 14
XIV. Renovation, 15
XV. Revolving in Mystic Dance, 16
XVI. The Soul in All, 17
XVII. Responsibility, 18
XVIII. Action, 19
XIX. Bondage, 20
XX. Love's Freedom, 21
XXI. In My Heart, 22
XXII. Not Deaf to Love, 23
XXIII. Assimilation, 24
XXIV. Cleanliness, 25
XXV. Where is He? 26
XXVI. Love's Slavery, 27
XXVII. Psyche in Tears, 28
XXVIII. Substitutional, 29
XXIX. God's Throne, 30
XXX. The Lion of God, 31
XXXI. Self-Realisation, 33
XXXII. Thy Hand, 34
XXXIII. The Priests, 35
XXXIV. The Pilgrims, 36
XXXV. Many Faiths, One Lord, 37
XXXVI. Love Absolute, 38
XXXVII. Renunciation, 39
XXXVIII. All Fulness, 40
XXXIX. Friendship, 41
XL. The Friend Supreme, 42
XLI. Immortality, 44
XLII. The First and Last, 45
XLIII. Mystic Love Dance, 46
XLIV. Dream Fear, 47
XLV. The Cry of Love, 48
XLVI. Night Thought, 49
XLVII. Up out of Night, 50
XLVIII. All One, 52
XLIX. O Wake in Me, 53
L. Jeláleddín, 55
Notes
A. Sir William Jones on the Mystical Poetry of the Persians. 57
B. Hegel on the Character of the Persian Lyrical Poetry. 59
C. Von Hammer's Account of Omar Khayyám. 61
Introduction
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The Festival of Spring, from the Díván of JeláleddínChapter MCMIII
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