Chapter LVI: Section I

_Account of the House of the Benedictins in Priory lane_, _with a sketch of that religious order_.

This House, or Priory, was founded by Herbert Lozinga, first bishop of Norwich, in the reign of William Rufus. {489a} We are told that this house and the church of St. Margaret were both built by bishop Herbert at the request of the men of the town of Lenn; and that he, in order to facilitate the undertaking, granted an indulgence of 40 days pardon to all who should contribute towards it: also that he settled the tithes and ecclesiastical dues of the whole town upon this church and priory, and had the same confirmed by the pope. He is also said to have given or settled upon them all he had or possessed, as far as the church of William the son of Stanquin, {489b} on the other side of Scwaldsfeld, in rents, lands, and men, {489c} except Seman and his land, and the saltwork which the mother of Seman held. He likewise granted the Saturday mercate, and the Fair on St. Margaret’s day to this house, or rather to his great house the priory of the Holy Trinity at Norwich, to which this priory of Lynn was a cell. The said bishop also gave them the new mill in Gaywode marsh, with that marsh, the churches of Gaywode and Mintling, the priest at Mintling, the tithes of his demeans at Gaywode, with a villain called Edward, and all his land; also his saltworks in the said town, except two, and that which Leofric, son of Limburgh held, and the mother of Seman: also the church of Sedgford with the tithes, and all that Walter the archdeacon had, as he held it; the church of Thornham, with the tithes and all belonging to it; his land at Fringes, with 70 acres of land in Sedgeford, free and quit of all service, with the land of Owen of Lakesle. {490} Thus were the donations or endowments specified.

This Lynn Priory being accounted only a cell to the Priory of Norwich, that house appointed a monk of their body to be prior here at Lynn, who was responsible to the priory of Norwich for the rents and profits he received, and seems to have been removable at pleasure. Many other grants were afterwards by succeeding bishops made to this priory, as may be seen at large in Blomefield and Parkin.

This house stood on the north side of Priory Lane, which took its name from it; but it took up a considerable part of the ground between that lane and the church, and seems to have been a pretty extensive building. Its prior, though subordinate to him of Norwich, and removable by him and his monks at their pleasure, was yet a person of no small consequence among the monks of Lynn, as well as in the estimation of the inhabitants. He was, no doubt, looked up to, for many ages, and esteemed among the principal personages of the place: but he is no longer remembered; and in a few years the present heads of the town will be as little thought of. After the dissolution, the Lynn Priory was partly pulled down, to enlarge the church yard. What was then left was in time removed, and scarcely any remains of it now exist, except what may be discovered in some of the walls of the old dwellings on the north side of the lane. The monks of this house, at one time, according to Parkin, were grown so rich, beyond the design of the founder, as to endanger the bishop’s preponderance in the place; which occasioned bishop De Grey, who then filled the see, to take measures for reducing their power and securing his own, by making an exchange with the priory of Norwich, of lands or possessions belonging to them here, for other lands belonging to his see elsewhere. A copy of the bishop’s deed for this purpose has been preserved by Parkin, {491a} as have been also many particulars relating to this priory, which, though not altogether uninteresting, must be here omitted.

The Benedictine order, to which the monks of this house belonged, is of considerable antiquity. It was instituted, according to Mosheim {491b} A.D. 529, by BENEDICT of _Nursia_, a man of piety and reputation for the age he lived in. From his _rule_ of discipline, which is yet extant, we learn that it was not his intention to impose it upon all the monastic societies, but to form an order whose discipline should be milder, their establishment more solid, and their manners more regular, than those of the other monastic bodies; and whose members during the course of a holy and peaceful life, were to divide their time between prayer, reading, the education of youth, and other pious and learned labours. But in process of time the followers of this celebrated ecclesiastic degenerated sadly from the piety of their founder, and lost sight of the duties of their station and the great end of their establishment.

Having acquired immense riches from the devout liberality of the opulent, they sunk into luxury, intemporance, and sloth, abandoned themselves to all sorts of vices, extended their peal and attention to worldly affairs, insinuated themselves into the cabinets of princes, took part in political cabals and court factions, made a vast augmentation of superstitious rites and ceremonies in their order, to blind the multitude and supply the place of their expiring virtue; and, among other _meritorious_ enterprizes, laboured most ardently to swell the arrogance, by enlarging the power and authority, of the Roman pontif. The good Benedict never dreamt that the great purposes of his institution were to be thus perverted, much less did he give any encouragement or permission to such flagrant abuses. His rule of discipline was neither favourable to luxury nor ambition; and it is still celebrated on account of its excellence, though it has not been observed for many years.

The same writer observes, that this order made a most rapid progress in these western parts, and in a short time arrived at the most flourishing state. “In _Gaul_ its interests were promoted by MAURUS; in _Sicily_ and _Sardinia_ by PLACIDUS; in _Italy_, &c. by GREGORY the GREAT; in _England_, by AUGUSTIN and MELLITUS.” Its sudden and amazing progress as ascribed by the Benedictins to the wisdom and sanctity of their discipline, and to the miracles which were worked by their founder and his followers. But a more attentive view of things will convince the impartial observer, that the protection of the Roman pontifs, to the advancement of whose grandeur and authority the Benedictins were most servilely devoted, contributed much more to the lustre and influence of their order, than any other circumstance, nay, than all other considerations united together. In the ninth century the credit and power of those of this order became so great and predominant as actually to absorb all the other religious societies, and hold unrivalled the reins of monastic empire. But by that time, and therefore long before their settlement at Lynn, they had departed from their original simplicity and were become a degenerate and corrupt order. Consequently it is not very likely that its establishment here could be of any very substantial or important advantage to our ancestors.