Chapter XXXV: The King of Morocco (10)

If you doe euer make any proofe of trial, to knowe of what trampe the Arrowes of Loue be, and what fruite they brynge to them, that doe vse and practise them: I am assured you shall be touched with some pitie when ye vnderstande the beastlie crueltie of an Infidell louer towards his Ladie. He of whome I wyll declare the historie, is Mahomet, not the false Prophete, but the great graundfather of Soliman Otiman, Emperoure of the Turkes, whiche raigned at that tyme. He it is, that to the shame and eternall infamie of all Christian Princes of his tyme, did wynne Constantinople, and tooke awaye the Easte Empire from Constantine, a Christian Emperour, the yeare of our Lord 1453. Mahomet then hauing obteined so great victorie at Constantinople, amonges the spoyle of that riche Citie, there was founde a Greeke mayden, of suche rare and excellent beautie, as she allured the eyes of euery wight, to wonder and beholde her, as a thing miraculous, whose name was Hyerenee, of the age of sixtene or seuentene yeares: whom a Capitaine to gratifie his Lorde, did presente, a Iewell, (as hee thought) moste acceptable to him, aboue all thinges of the worlde. The Emperour Mahomet, young and wanton beyonde measure, after he had caste his eye upon the mayden, and had grauen her beautie in his harte, gaue a straighte charge that shee shoulde bee kepte for hym, hopinge after the tumulte of the warre was ended, to bestowe conuenient tyme vpon her. The retracte sounded, and the affaires of the Empire reduced to sure estate, remembring him selfe of the beautie of Hyerenee, whiche had made a breache and entrie into his harte, commaunded that shee should be brought foorth vnto him, and hauing viewed her at his pleasure, hee felte him selfe so surprised with that newe flame, that hee conceived none other delight but to playe and dallie with her, in suche sorte as his spirites being in loues full possession, loue dealt with hym so cruellie, as he coulde take no reste daye nor night. Who yelded him selfe suche a praie to his darling Hyerenee, that he felte none other contentation in his mynde but that whiche he receiued of her. And this amorous passion indured the space of three continuall yeares, taking suche vigor and increase by litle and litle, that he began to forget that whiche appertained to the ornament and honour of his Empire, leauing the whole administration of publique causes to his Baschats, he him selfe being so negligent, as he reposed in them all matters concerning the state of the Empire. During this disorder, the vulgar people began secretly to grudge, as well for the confusion and disorder of the Empire, as for the il gouernment of the same, (and specially, because the Baschats corrupted with auarice imployed them selues to their particuler profite, and to inriche them selues with the spoile of the people.) The Ianissaries on the other side, a warlike people, and brought vp in continuall exercise of Armes, began with open voyce, to detracte and slaunder their lorde, commonlie complaining howe hee consumed his life like an effeminate persone, without inferring or doyng anye profite to the Empire. To bee shorte, the matter came to suche desolation, as it might rather haue bene called a sedition then a murmure: and yet there was none so hardie as durst attempte to declare the same to the Emperour, knowing him to be of nature terrible, cruell, and rigorous, that with a woorde woulde put him to death that went about to withdrawe him from his desire. Therewithall he was so dronke with the beautie of the Greeke, that the leste matter, wherewith they might geue occasion to withdrawe him from his negligent life, was enough to driue him into rage and furie. This poore Emperour was so bewitched, as not onely hee consumed dayes and nightes with her, but he burned with continual ielousie, whose beautie was so liuelie painted in the inward partes of his hart and minde, that he remained thus ouerwhelmed in beastly pleasure, euery man in particuler and all in generall conspired against him, with one determinate minde, to yelde no more obedience vnto him in time to come, and purposed to chose some Emperour, that were more marciall and warlike, through whose succour and counsaile they might not onely conserue the thinges gotten, but also amplifie the boundes and limites of their Empire. Mustapha which was brought vp with the Emperour, a gentle personage, franke of talke, and so nere to his maiestie that he might go into his chamber, although the Greeke was present: when he perceiued conuenient time, suche as he desired to haue, repaired to the Emperour vpon a daye, who liking well his deuises, walked with him alone in his Gardeine, to whom after he had made great reuerence, according to their custome, he sayde: “My souereigne lorde and maister, if I might speake freely, without seruile feare, which staieth mee, or if the terrour of your displeasure might not abash me, I would willingly declare vnto your maiestie that which concerneth not onely your securitie and saulfegarde, but (which is more) the saulfetie of your whole Empire.” Whom Mahomet aunswered with merie countenance in these wordes. “Cast away such colde feare as staieth thee, and speake hardly thy minde: Shewe me what it is that toucheth me.” “I doubt, and it shall please your maiestie, leste I shall seeme ouer presumptuous and rashe, if I discouer the secretes of my hart: but our auncient education, the dutie of my conscience, with the experience that you haue alwayes had of my fidelitie, haue so much forced mee, as being no longer able to rule my selfe, (I am constrained, by what vertuous prouocation I know not) to manifest thinges vnto you, that both time and necessitye will make you to thincke them good and necessarie: althoughe (it may so be) that now your eyes be so bounde vppe, in the vaile of your disordinate affection, that you cannot digeste, or take the same in good part. The life (my lorde) which you haue ledde, sithens the taking of Constantinople, and the excessiue pleasures wherin you haue bin plunged these three yeares, is occassion that not onely your Souldiours and the rest of your popular people, but the most faithful Lords of your Empire, do murmure, conspire, and coniure against you. And pardon me (my lord) if I speake so vnreuerently, in thinges touching your preseruation. For there is no man but doth very much marueile of this great and newe alteration that appeareth in you, which doth so abase you, and maketh you to degenerate from your auncient generositie and valiaunce. Your owne selfe hath giuen ouer your selfe to be a spoile and praye to a simple woman: that you wholie depend vpon her flatteries and allurementes: reason or counsaile can take no place in your passionate and afflicted hart. But I humblie beseech your maiestie to enter a little into your selfe, and make a suruey of your life, that you haue ledde these three yeares paste. The glory of your auncestours and predecessours, acquired and wonne by sheading of so much bloud, kepte by so great prudence, conserued by so happy counsell, haue they no representation, or shew before your face? The remembraunce of theyr memorable victories, doth it not touche the depthe of your conscience? The magnanimitie and valiaunce whereby they be immortalized, and their fame regestred throughe the whole world, is it extinguished in you? Their Trophees and Monumentes grauen and aduaunced to all the corners of the earth, be they throwen downe and defaced from the siege of your remembraunce? But where is now the ardent desire which boiled in you from your infancie, to make Italie tributarie vnto you, and to cause your selfe to be crowned at Rome, Emperour aswel of Thorient, as of the Occidente? This is not the way to amplifie and inlarge your Empire, but rather to restraine and diminish the same. This is not the meane to preserue it, but to dispoile it and make it lesse. If Ottoman the first tronke or stocke of your gentle familye and kinred, had thus giuen himselfe to be corrupted in idlenes, you had not now inherited the noble kingdom of Greece, nor gouerned the countries of Galatia and Bithinia, and many other prouinces, which enuironne the greate sea. Semblablie his sonne Orcan (a liuely Image of his father and a folower of his valiaunt factes) had not triumphed ouer Licaonia, Phrigia, Caria, nor dilated the boundes of his Empyre to Hellesponte. What shall I speake of Amurates, the successour of Orcan, who was the first that inuaded Europa, conquered Thracia, Syria, Rafia and Bulgaria? And Baiazet likewyse, did not he cut of the head of the greate Tamburlain, which called himselfe the scourge of God, and brought into the field foure hundred thousande Scithians a horsebacke, and sixe hundred thousande footmen? Shall I passe ouer with silence the vertuous exploites of your grandfather Mahomet, who conquered Macedonia and made the Countries to feele the edge of his sword, euen to the sea Ionicum, lettinge passe many wonderfull expeditions and iourneis by him made against the Lidians and Scicilians? But nowe I cannot reuiue the memorie of your father Amurate, but to my great sorow and griefe, who by the space of XL. yeres made the Sea and earth to tremble and quake, and with the furie of his stronge hand vsed such cruell reuengment ouer the Grekes, that the memorie of the woundes do remaine at this present, euen to the mountaines of Thomao and Pindus: he subiugated the Phocians, made tributarie Athenes, Beotia, Aetolia, Caramania, and all the barbarous nations, from Morea to the straits of Corinthe. What neede I here to bring in the cruel battell that he fought with the Emperour Sigismunde and Philip Duke of Burgundia wherin he ouerthrew the whole force of the Christians, toke the Emperour prisoner, and the Duke of Burgundie also, whom he sent to Andrionopolis? or to remember other fierce armies which he sent into Hungarie, wherof your maiesty is a faithfull witnes, your selfe being stil there in your owne person. Iudge, then, my Lord, what diligence and intollerable trauell he vsed in his manifolde glorious enterprises and famous victories. Do you thincke that if hee had bin idle in his palace, amonges the Ladyes, you had inherited your Empyre, or had nowe bin Lord of so many excellent Prouinces: which he is not sufficient to rule, that cannot prouide to confirme and establish the same. There be many of your subiectes and vassals at this day, which do obey and honour your maiestie (more for feare then good loue they beare you) that woulde rebell against you, if Fortune would turne her backe. The Christians of longtime (as you know) haue sworne your ruine and destruction. Moreouer they say that their high bishop the pope of Rome hath conuocated all his prelates to vnitie, and reconciled the Princes and Monarches of Christendome together, to ouer run you, and to take the Scepter out of your hands, and to dispoile you of your Empire. But what know we whither they wil ioyne their force with the power of the Persian Sophi, your capital enemie, or with the Souldan or Aegipt, your auncient aduersary: which if they come to passe (as God forbid) your Empire wilbe consumed. Gather your wits then together from henceforth my Lord, and call againe reason, which so many yeres you haue banished from you. Awake out of the deepe sleepe which hath sealed vp your eyes: imitate and folow the trade of your auncestors, which euer loued better one day of honour then a hundred liuing yeares of shame and reproch. Attend to the gouernment of your Empire: leaue of this effeminate life; receiue againe the smell of your generosity and vertue: and if you cannot at one time cutte of and remoue all that amorous heate which vndermineth so your hart, moderate the same by litle and litle, and giue some hope to your people, which thincke you to be vtterlye loste and desperate of recouerie. Or if so be the Greeke do delighte you so much, who shall let you to carye her with you in all your iourneis and expeditions? Why cannot you together both enioy her beauty and vse the practise of armes? Mee thincke that your pleasure shalbe greater after you haue wonne some victory, and subdued some countrye to inioye her in your armes, then to remaine in a house with eternal infamie and continuall grudging of your subiectes. But proue I pray you, to separate your selfe certaine dayes from her and you shall certainly iudge, how farre more passing the pleasures be so differred, then those that be daily vsed. Yet one thinge more, and it please your Maiestie, there resteth to be saide, which is, that all the victories of your progenitours, or the conquestes which your selfe hath made be to small purpose, if you doe not keepe them and increase them, the keeping of a thing gotten being of no lesse glory and praise then the conquest. Be now then a conquerour of your selfe, humblie beseching your Maiestie, that if I haue spoken any thing disagreable to your minde, according to your wonted clemencie to pardon the same, and to impute the faulte to my bounden duty and the care that I haue of your honour and safetye.” Mahomet after he had heard the longe discourse of his slaue, stoode as still as a blocke, and fixing his eyes vppon the grounde, with sodaine chaunge of colour, declared by outward signes, the agitations and vnquietnes of his minde in such wise, as the poore slaue Mustapha, seing in him those alterations, was in doubt of his life: whose woords so pricked the Emperour’s harte, that he knew not what to do, or whereupon to be resolued, and feeling his conscience troubled with a furious battel: knowing euidentlye that Mustapha had spoken the truth, and that he vttered the same like a trustie seruaunt to his maister. But on the other side the beautie of the Greeke, was still before his eyes, and the minde he had to abandon her, gaue him suche alarme, that he seemed at that instante as though his hart had been torne out of his belly. And thus moued with diuers tempestes, and disquieted with sundry thoughtes, hauing his eyes inflamed with great rage and furie, he said vnto him. “Althoughe thou hast spoken vnreuerently inough, yet our education together, and the fidelitie that I haue proued in thee in time paste, shalbe thy pardon for this time. To the purpose. Before the Sunne doth compasse the Zodiacke, I will let it be knowen to thee and other, what puissaunce and power I haue ouer my selfe: whether I am able to bridle mine affection or not. Take order in the meane time that all my noble men, the Baschats and the principall of my men of warre, be assembled together to morowe, in the middes of the greate halle of my palace.” This determination finished, the Emperour went into the Greeke, with whom he reioysed all that day and night, and made more of her than euer he did before. And the more to flatter her, he dined with her, and commaunded that after dinner, she should adorne herselfe with her most precious Iewels, and decke her with the costliest apparell shee had. Whereunto the poore wenche obeied, not knowinge that it was her funeral garmentes. On the other side, Mustapha vncertaine of the Emperour’s minde, at the houre appointed caused all the nobilitie to be assembled in the hall, euerye of theym marueilinge what moued the Emperour so to do, sithens he had so long time shut vp himselfe, without shewing his person abrode. Being thus assembled, and euerye man talking diuerslye of this matter, accordinge as their affection serued: beholde, the Emperour entred the hall, leading the Greeke by the hand, who being adorned otherwise then she was wont to be, was accompanied and garnished with beautie, so rare and excellent as she resembled rather an heauenly Goddesse then a humaine creature. The Turke being come into the hall, after that the Lords had made their reuerence, according to their wonted maner, he holding still the faire Greeke by the left hande, and stoode still in the middest of the same, loking furiously round about him, he said vnto them. “So farre as I vnderstand, all ye do mutine and grudge, because I (being vanquished with Loue) cannot be deuided nor yet content my selfe day nor night, from the presence of this Greeke. But I do know none of you all so continente and chaste in Loue, that if hee had in possession a thing so rare and precious, so amiable, indowed with beautie so excellent, but before he could forget her, and giue her ouer, hee would three times be well aduised. What say you to the matter? Euery of you shall haue free liberty franckly to tel me your minde.” But they rapt with an incredible admiration, to see so faire a thing, sayde that he had with greate reason passed his time wyth her. Wherunto the barbarous cruel Prince aunsweared. “Well, now then I will make you to vnderstand, that there is no earthlie thing that can bind vp, or captiuate my sences so much, but that from henceforth I will folow the glorie of mine auncestours, and immitate the valiaunce of the Ottomans, which is so fixed in my breaste as nothinge but death is able to blotte it out of my remembraunce.” Those wordes finished, incontinently with one of his handes, hee catched the Greeke by the heare of the head, and with his other hand he drew out his falchion from his side, and folding his handes about her golden lockes, at one blow hee strake of her head, to the great terrour of them all. When he had so done, he said vnto them: “Now ye know, whether your Emperour is able to represse and bridle his affections or not?” Within a while after, meaninge to discharge the rest of his cholere, he addressed a Campe of foure score, or an hundred thousand men: with whom percing Bousline, he besieged Belgrade, where Fortune was so contrary vnto him, that he was put to flight, and loste there a notable battaile against the Cristians, vnder the conduct of Iohn Huniades, surnamed le Blanck, who was father of the worthie and glorious king Mathie Coruin.

THE FORTY-FIRST NOUELL.

_A Ladie falslie accused of adultrie, was condempned to be deuoured
of Lions: the maner of her deliuerie, and how (her innocencie being
knowen) her accuser felt the paines for her prepared._