Chapter XLI: Part 41

The first feature which is described is his _tongue._ "He speaketh uprightly." If you drew a portrait of a man, you could not paint his tongue; but if you give a description of a man's character, you cannot omit his speech. A man that lies, talks obscenely, &c., is no child of God. The grace of God very speedily sweetens a man's tongue. A doctor says, "Put out your tongue," and he judges the symptoms of health or disease thereby; and surely there is no better test of character than the condition of the tongue.

Next, the _heart._ "He that despiseth the gain of oppression." Not only does he not oppress any man, nor wish to gain anything by extortion, or by any act of unrighteousness, but he looks upon it as contemptible and despises it. He likes gain if it comes cleanly to him, and it is as welcome to him as to another, but he will not have a thing he cannot pray over.

Next comes the _ear._ "That stoppeth his ears from hearing of blood." Men of war and those who delight in war will tell to one another what they did in battle and whom they slew; and in those old times there were tales of bloodshed that would have made our ears to tingle, but the good men in Jerusalem would not hear them; they could not endure it. It is not the hearing of blood alone we must avoid, but the hearing of anything tainted. The genuine Christian feels he has mischief enough in his own heart without adding to it.

Again, "He shutteth his _eyes_ from seeing evil." He cannot help seeing it as he goes his pilgrimage through life, but as far as possible he tries to avoid it. He does not go and find an evening's amusement gazing upon it. It were better to be blind, deaf, and dumb than to see, and hear, and speak in some places. The true believer is a man who has himself well in hand. He has a bit in the mouths of all the horses that draw the chariot of life, and he holds them in, and will not let his eye, ear, tongue, foot, or hand carry him away. He will have nothing to do with evil: "He shaketh his hand from holding of bribes."

II. THE SECURITY OF SUCH A MAN. Notice it first, as it is pictorially described: "He shall dwell on high." The Assyrians were attacking the country, and in times of invasion men always went to the highest parts of the country to escape from the enemy. Well, this man shall have a quiet resting-place on the heights, so high up that his enemies cannot get at him. They may plunder all round, but cannot plunder him. The sentinel on the crags of inaccessible rock shall, standing out in the sunlight gleaming calmly and brightly, bid defiance to every foe. He shall dwell on the heights, out of reach of the arrows. "His place of defence shall be the munitions of rocks;" not one rock, but rocks; mass upon mass of mountain shall stand between him and the foe, and there shall he dwell in perfect security. "Oh," but says one, "they will starve him out. There will be nothing for the people to eat, and they will open the doors and say, 'Come in! only give us bread.'" "Bread shall be given him," and as he could not be driven out, so he shall not be starved out, for the bread of Heaven shall be given him, if it come from nowhere else. "But even," says one, "if there may be bread brought into the city, they will run short of water, and must eventually capitulate through thirst." No, says the promise, "his water shall be sure." There shall be springs that never can be dried up within the castle itself, and they shall drink and drink as much as they will, and yet the supplies shall never be exhausted. "Now," says one, "this is poetry." Just so: it is a poetical description, but it is all founded on facts.

Look at the positive facts in the actual experience of the child of God. First, it is a matter of fact that the man who believes in the Lord Jesus Christ, and lives as a Christian should live, lives on high. His mind is elevated above the common cares, trials, and sorrows of life (H. E. I. 1080-1084, 4162, 4163). Many of you know how secure and immutable your defence is, for you have God's promise, "I will never leave nor forsake thee." "No good thing will I withhold from him that walketh uprightly." What munitions of rocks can be compared with these things in which it is impossible for God to lie? You are dwelling where you must be safe; for, first, you were chosen before the foundation of the world, and God will not lose His chosen, nor shall His decree be frustrated. Next, you have been bought with the precious blood of the Son of God Himself, and He will never lose what He has so dearly bought. You have also been quickened by the Holy Ghost and made to live unto God, and that life cannot die. You have been taken into the family of God and made His child, and your name shall never be taken out of the family register. You are joined unto Christ in one spirit; you are a member of His body, of His flesh, and of His bones; and shall Christ be dismembered, the Son of God be rent in twain? I feel I stand where all the devils of hell cannot reach me, where the angels of God might envy me, and where I can say, "Who shall separate me from the love of God in Christ Jesus our Lord?" and challenge earth and hell and heaven alike--if so it please them--to assail me, for who can harm me, if my confidence be in the living God?

The poetic utterance, "Thy bread shall be given thee," is also literally true. You have sometimes had very little, but have always had _enough._ When God multiplied the meal and the oil of the widow of Zarephath, I do believe that every day Elijah lived with her she had to scrape the bottom of the barrel. We are not told it filled up at once. Just so, you may often have to reach the bottom of the barrel, and the oil may seem to come a drop at a time: this is about as much as you want, and if you get as much as you can eat at one meal, it is all the fresher, and does not breed worms like the manna in the wilderness. It is the heavenly bread we have sometimes to be anxious about; but if ministers do not feed you, God will Himself.

As for the living waters, they shall always flow both in summer and winter. They shall be within thee a well of living water springing up into eternal life. But words cannot tell the privileges of the man who dwells with God. He need not wish to change places with the Archangels.

Friend, if you are not a Christian, do not profess to be one; do not hope by mere empty profession to win the blessedness of God's people. Confess your sins, and seek the righteousness of God. Fain would I drop into your mouths that prayer, "O Lord, be gracious unto us."

As for you that are really striving to do that which is right and true, at the same time trusting alone in Jesus for your salvation, I would say to you, What a happy people we ought to be! We ought every one of us to have a shining face (H. E. I. 756-762, 3037-3039). I do not know where the Queen is just now, but if I were a dove and could fly in the air, I would soon find her, for I should see the royal flag flying on the flag-staff. Wherever the monarch is, there will the streamer be found flying. Is the King with you to-day? If so, keep the flag flying. Let the banner fly to the breeze, and let the world know that there are no people so happy, none so much to be envied, as believers in Jesus Christ.--_C. H. Spurgeon._

SPREADING THE LETTER BEFORE THE LORD.

xxxvii. 14. _And Hezekiah received the letter, &c._

The letter was an insolent cartel of defiance from the Assyrian king Sennacherib, full as much of blasphemous defiance against God as of insolence to God's servant. It represents the conflict between Assyria and Judah as being a struggle between the gods of one nation and the God of the other. The point of it is: "Don't let the God in whom thou trusteth deceive thee, saying Jerusalem shall not be delivered into the hands of Assyria. Thou hast seen what Assyria has done to all lands, and is thy God any better than theirs?" So the king of Judah, very simple and child-like, picks up the piece of blasphemy and goes up to the temple and spreads it out before God. A very _naïve_ piece of unconscious symbolism! The meaning of it comes out in the prayer that follows: "Open Thine eyes, O Lord, and see," &c. It is for _Thee_ to act. That is the essential meaning of Hezekiah's action.

I. It was an appeal to God's knowledge. For _his_ comfort it was necessary to make this appeal. That which influences and agitates us, we need in some way to spread before the Lord. When some great anxiety strikes its talons deep into our hearts, we need to have the truth made clear to ourselves. The Eyes up yonder see all about it. A plain old piece of commonplace, but, oh! there is a deep, unutterable consolation when a man realises this. "Thy Father which is in secret, _seeth_ in secret."

II. It was an appeal to God's honour. His prayer was this in effect: "Hear all the words of Sennacherib, who has sent to reproach the living God. I say nothing about myself, but it is Thine honour that is threatened. If this insolent braggart does the thing which he threatens, then it will be said, 'Forasmuch as this Jehovah was not able to save His people, therefore He let them perish;' those who worship other gods will say, 'Jehovah is a name without meaning'--_Thy_ name, which is above every name!" If a man has not got something like that in his prayers, they are poor prayers. With all humility, yet with all self-confidence, ask Him, not so much to deliver you, as to be true to His character and His promises, to be self-consistent with all that He has been; and let us feel, as we have a right to feel, that if any human soul, that ever in the faintest, poorest, humblest manner put out a trembling hand of confidence towards His great hand to grasp it, was suffered to go down and perish, there is a blight and blot on the fair fame of God before the whole creation which nothing can obliterate. But the feeblest cry shall be answered, the feeblest faith rewarded! Let us grasp the thought that not only for our own poor selves--though, blessed be God, He does take our happiness for a worthy object--but because His honour and fair fame are so inextricably wound with our well-being, He must answer the cries of His people (Ezek. xxxvi. 22-24).

III. Let us take out of the account, not only what we ought to do when we go to God in prayer, but the kind of things we ought to take to Him. Every difficulty, danger, trial, temptation, or blasphemy by which His name is polluted, should be at once spread out before the Lord. But most of all the common things of everyday life! The small boy, whom one of our writers tells of, who used to pray that he might have strength given to him to learn his Latin declension, had a better understanding of prayer than the men of the world can understand (H. E. I. 3756, 3757).

IV. Another lesson: If you have not been in the habit of going to the House of God at other times, it will be a hard job to find your way there when your eyes are blinded with tears, and your hearts heavy with anxiety. Hezekiah had cultivated a habit of trusting God and referring everything to Him; so he went straight into the Temple as by instinct, where he could have found his way in the dark, and spread this letter before the Lord as a matter of course. It is a poor thing when a man's religion is like a waterproof coat, that is only good to wear when it rains, and has to be taken off when the weather improves a little! If you want to get the blessedness of fellowship with God and help from Him in the dark days, learn the road to the Temple in sunshine and gladness, and do not wait for the bellow of the pitiless storm and darkness upon the path, before you go up to the Temple of God (H. E. I. 3877-3879).

V. What do we get by this habit of spreading out everything before God?

1. Valuable counsel. I do not know anything that has such a power of clearing a man's way, scattering mists, removing misconceptions, letting us see the true nature of some dazzling specious temptations, as the habit of turning to prayer. In ninety-nine cases out of a hundred, the thing that perplexes us is that the steadiness of the hand that holds the microscope is affected by the beating of the heart and the passionate desires and wishes, and so there is nothing defined and clear; it is all a haze. Firmness of hand, clearness of vision, come in prayer to the man who is accustomed to take the harassing "letter," and spread it out before the Lord (H. E. I. 3741-3743).

2. A very accurate and easily applied test. I do not wonder that as many of us do not like to pray about our plans and about our anxieties; it is either because the plans have no God in them, or the anxieties have no faith. Anything we cannot pray about, we had better not touch. And anxiety that is not substantial enough to bear lifting and laying before God, ought never to trouble us. Test your lives, your thoughts, your affairs, your purposes by this. Will they stand carriage to the Temple? If not, the sooner you get rid of them the better. And then, "In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests by made known unto God; and," in spite of all the blatant Sennacheribs who have poured out their insolent blasphemies, "the peace of God, which passeth all understanding, shall guard your hearts and your thoughts in Christ Jesus."--_Alexander Maclaren, in Outlines of Sermons on the Old Testament,_ pp. 81-85.

APPENDIX.

* * * * * * *

_TRANSLATIONS OF THE PROPHECIES OF ISAIAH._

Translations, at once accurate and varied, are among the most valuable of all helps in the study of Scripture. It was, therefore, the intention of the supplier of this volume to give in four parallel columns the translations of Isaiah which occur in the Commentaries of Alexander, Delitzsch, and Henderson, and in the _Revised English Bible._ Considerations of space, have, however, compelled him to confine himself to the two first named; and it is believed that these will be acceptable even to those who possess the Commentaries whence they are taken. They are interwoven with the comments, and a continuous study of them is thus rendered difficult. The divisions and subdivisions in the second column are those given in Delitzsch's Commentary. For a very prompt and general permission to make this use of that great work, hearty thanks are here accorded to Messrs. T. & T. Clark of Edinburgh.

* * * * * * *

TRANSLATION

OF THE

PROPHECIES OF ISAIAH,

By Joseph Addison Alexander, D.D.[1]

GENERAL TITLE.--CHAP. I. 1.

The Vision of Isaiah, the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, Hezekiah, kings of Judah.

SIN AND SUFFERING.--CHAP. I. 2-31.

2. Hear, O heavens; and give ear, O earth; for Jehovah speaks. Sons I have reared and brought up, and they, even they, have rebelled against Me. 3. The ox knoweth his owner, and the ass his master's crib: Israel doth not know, My people doth not consider.

4. A sinful nation, people heavy with iniquity, a seed of evil doers, sons corrupting themselves! They have forsaken Jehovah; they have treated with contempt the Holy One of Israel; they are alienated back again.

5. Whereupon can ye be stricken any more, (that) ye add revolt? The whole head is sick, and the whole heart faint. 6. From the sole of the foot even to the head, there is not in it a sound place; (it is) wound and bruise and fresh stroke. They have not been pressed, and they have not been bound, and it has not been mollified with ointment. 7. Your land . . . a waste! Your towns . . . burnt with fire! Your ground . . . before you strangers (are) devouring it, and a waste like the overthrow of strangers. 8. And the daughter of Zion is left like a booth in a vineyard, like a lodge in a melon field, like a watched city. 9. Except Jehovah of hosts had left unto us a very small remnant, we should have been like Sodom, we should have resembled Gomorrah.

10. Here the word of Jehovah, ye judges of Sodom; give ear to the law of our God, ye people of Gomorrah! 11. For what (end) is the multitude of your sacrifices to Me? saith Jehovah. I am full of burnt offerings of rams and the fat of fed beasts, and the blood of bullocks and lambs and he-goats I desire not. 12. When you come to appear before Me, who hath required this at your hands to tread My courts? 13. Ye shall not add to bring a vain offering. Incense is an abomination to Me; (so are) new-moon and Sabbath, the calling of the convocation: I cannot bear iniquity and holy day. 14. Your new-moons and your convocations My soul hateth; they have become a burden to Me, I am weary of bearing (them). 15. And when you spread your hands, I will hide Mine eyes from you; also when ye multiply prayer, I am not hearing; your hands are full of blood.

16. Wash you, purify yourselves; remove the evil of your doings from before Mine eyes; cease to do evil; 17. learn to do good, seek judgment, redress wrong, judge the fatherless, befriend the widow.

18. Come now, and let us reason together, saith Jehovah. Though your sins be as scarlet, they shall be white as snow; though they be red as crimson, they shall be as wool. 19. If ye consent and hear, the good of the land ye shall eat; 20. and if ye refuse and rebel, by the sword shall ye be eaten: the mouth of Jehovah hath spoken it.

21. How has she become an harlot, the faithful city! full of justice, righteousness lodged in it, and now murderers. 22. Thy silver is become dross, thy wine weakened with water. 23. Thy rulers are rebels and fellows of thieves, every one of them loving a bribe, and pursuing rewards. The fatherless they judge not, and the cause of the widow cometh not unto them.

24. Therefore, saith the Lord, Jehovah of hosts, the Mighty One of Israel, Ah, I will comfort Myself of My adversaries, and I will avenge Myself of Mine enemies; 25. and I will turn My hand upon them, and will purge out thy dross like purity (itself), and I will take away all thine alloy. 26. And I will restore thy judges as at first, and thy counsellors as in the beginning, after which thou shalt be called City of Righteousness, a faithful State.

27. Zion shall be redeemed in judgment, and her converts in righteousness; 28. and the breaking of apostates and sinners (shall be) together, and the forsaken of Jehovah shall cease. 29. For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens ye have chosen; 30. for ye shall be like an oak fading (in) its leaf, and like a garden which has no water; 31. and the strong shall become tow, and his work a spark, and they shall burn both of them together, (there) shall be no one quenching (them).

FOOTNOTES:

[1] Reprinted from the _Commentary on the Prophecies of
Isaiah,_ by Joseph Addison Alexander, D.D., Princeton. New
and Revised Edition, edited by John Eadie, D.D., LL.D. 2
vols. 8vo. Edinburgh: Andrew Elliot.

THE REIGN OF THE MESSIAH, AND INTERVENING JUDGMENTS ON THE JEWS.--CHAPS. II.-IV.

II.--1. The word which Isaiah the son of Amoz saw concerning Judah and Jerusalem.

2. And it shall be in the end of the days, the mountain of Jehovah's house shall be established on the top of the mountains, and exalted from the hills, and all nations shall flow unto it. 3. And many nations shall go and shall say, Come, and let us ascend to the mountain of Jehovah, to the house of the God of Jacob; and He will teach of us of His ways, and we will go in His paths: for out of Zion shall go forth law, and the word of Jehovah from Jerusalem. 4. And He shall judge between the nations, and decide for many peoples. And they shall beat their swords into plough-shares, and their spears into pruning-hooks. Nation shall not lift up sword against nation, neither shall they learn war any more.

5. O house of Jacob, come ye, and let us walk in the light of Jehovah.

6. Because Thou hast forsaken Thy people, the house of Jacob, because they are replenished from the east and (full of) soothsayers like the Philistines, and with the children of strangers they abound. 7. And their land is filled with silver and gold, and there is no end to their treasures; and their land is filled with horses, and there is no end to their treasures. 8. And their land is filled with idols, to the work of their hands they bow down, to that which their fingers have made.

9. And so the mean man is bowed down, and the great man is brought low, and do not Thou forgive them. 10. Go into the rock, and hide thee in the dust, from before the terror of Jehovah and from the glory of His majesty. 11. The eyes of the loftiness of men are cast down, and the height of man is brought low, and Jehovah alone is exalted in that day.

12. For there is a day to Jehovah of hosts upon everything high and lofty, and upon everything exalted, and it shall come down; 13. and upon all the cedars of Lebanon, that are high and lofty, and on all the oaks of Bashan; 14. and upon all the high mountains, and upon all the elevated hills; 15. and upon every high tower, and upon every fenced wall; 16. and upon all ships of Tarshish, and upon all images of desire. 17. And (thus) shall the loftiness of man be cast down, and the pride of man be brought low, and Jehovah alone exalted in that day [or, so sinks the loftiness of man and bows the pride of man, and Jehovah alone is exalted in that day].

18. And as for the idols the whole shall pass away. 19. And they shall enter into the caves of the rocks and into the holes of the earth, from before the terror of Jehovah and the glory of His majesty when He arises to terrify the earth. 20. And that day shall man cast his idols of silver and his idols of gold, which they have made for him to worship, to the moles and the bats; 21. to go into the clefts of the rocks, and into the fissures of the cliffs, from before the terror of Jehovah, and from the glory of His majesty, in His arising to terrify the earth.

22. Cease ye from man, whose breath is in his nostrils, for wherein is he to be accounted of? III.--1. For, behold, the Lord, Jehovah of hosts, is taking away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water; 2. hero and warrior, judge and prophet, and diviner and elder; 3. the chief of fifty, and the favourite, and the counsellor, and the skilful artificer, and the expert enchanter. 4. And I will give children to be their rulers, and childish things shall govern them. 5. And the people shall act tyrannically, man against man, and man against his fellow. They shall be insolent, the youth to the old man, and the mean man to the noble. 6. When a man shall take hold of his brother in his father's house (saying), Thou hast raiment, a ruler shalt thou be to us, and this ruin under thy hand; 7. in that day he shall lift up his voice saying, I will not be a healer, and in my house is no bread, and there is no clothing: ye shall not make me a ruler of the people.

8. For Jerusalem totters and Judah falls, (because) their tongues and their doings are against Jehovah, to resist His glorious eyes. 9. The expression of their countenance testifies against them, and their sin, like Sodom, they disclose, they hide it not. Woe unto their soul! for they have done evil to themselves. 10. Say ye of the righteous that it shall be well, for the fruits of their doings they shall eat. 11. Woe unto the wicked, ill, for the thing done by his hands shall be done to him. 12. My people! their oppressors are childish, and women rule over them. My people! thy leaders are seducers, and the way of thy paths they swallow up.

13. Jehovah standeth up to plead, and is standing to judge the nations. 14. Jehovah will enter into judgment with the elders of His people and the chiefs thereof. And ye (even ye) have consumed the vineyard, the spoil of the poor is in your houses. 15. What mean ye that ye crush My people, and grind the faces of the poor? saith the Lord Jehovah of hosts.

16. And Jehovah said, Because the daughters of Zion are lofty, and walk with outstretched neck, and gazing with their eyes, and with a tripping walk they walk, and with their feet they make a tinkling, 17. therefore the Lord will make bald the crown of the daughters of Zion, and their nakedness Jehovah will uncover. 18. In that day the Lord will take away the bravery of the ankle-bands, and the cauls, and the crescents, 19. the pendants, and the bracelets, and the veils, 20. the caps, the ankle-chains, and the girdles, and the houses of breath, and the amulets, 21. the rings, and the nose-jewels, 22. the holiday dresses, and the mantles, and the robes, and the purses, 23. the mirrors, and the tunics, and the turbans, and the veils. 24. And it shall be (that) instead of perfume there shall be stench, and instead of a girdle a rope, and instead of braided work baldness, and instead of a full robe a girding of sackcloth, burning instead of beauty. 25. Thy men by the sword shall fall, and thy strength in war. 26. And her gates shall lament and mourn, and being emptied she shall sit upon the ground. IV.--1. And in that day seven women shall lay hold on one man, saying, We will eat our own bread, and wear our own apparel; only let thy name be called upon us, take thou away our reproach.

2. In that day shall the Branch of Jehovah be for honour and for glory, and the fruit of the earth for sublimity and beauty, to the escaped of Israel. 3. And it shall be that the left in Zion and the spared in Jerusalem shall be called holy, every one written to life in Jerusalem, 4. when the Lord shall have washed away the filth of the daughters of Zion, and the bloodguiltiness of Jerusalem shall purge from its midst by a spirit of judgment and a spirit of burning. 5. And Jehovah will create over the whole extent of mount Zion, and over her assembles, a cloud by day, and smoke and the brightness of a burning fire by night; for over all the glory _there shall be_ a covering; 6. and there shall be a shelter for a shadow by day from heat, and a covert and for a hiding place from storm and from rain.

THE PARABLE OF THE VINEYARD.--CHAP. V.

1. I will sing, if you please, of my friend, my friend's song of his vineyard.

My friend had a vineyard in a hill of great fertility; 2. and he digged it up, and gathered out the stones thereof, and planted it with Sorek, and built a tower in the midst of it; and he waited for it to produce grapes, and it produced wild grapes.

3. And now, O inhabitant of Jerusalem and man of Judah, judge, I pray you, between me and my vineyard. 4. What more is there to be done to my vineyard that I have not done in it? Why did I wait for it to bear grapes, and it bore wild grapes?

5. And now I will let you know if you please what I am about to do to my vineyard: Remove its hedge, and it shall become a pasture; break down its wall, and it shall become a trampling-place; 6. and I render it a desolation. It shall not be pruned and it shall not be dressed, and there shall come up thorns and briars. And I will lay my commands upon the clouds from raining rain upon it. 7. For the vineyard of Jehovah of hosts is the house of Israel, and the man of Judah is the plant of His pleasures. And He waited for judgment, and behold bloodshed, for righteousness, and behold a cry!

8. Woe to the joiners of house with house, field to field they bring together, even to a failure of place, and ye are made to dwell by yourselves in the midst of the land. 9. In my ears Jehovah of hosts (is saying), Of a truth many houses shall become a desolation, great and good for want of an inhabitant. 10. For ten acres shall make one bath, and a bower of seed shall produce an ephah.

11. Woe to those rising early in the morning to pursue strong drink, delaying in the twilight (until) wine inflames them. 12. And the harp and viol, the tabret, and the pipe, and wine (compose) their feasts; and the work of Jehovah they will not look at, and the operation of His hands they have not seen.

13. Therefore my people have gone into exile for want of knowledge, and their glory are men of hunger, and their multitude dry with thirst. 14. Therefore the grave has enlarged herself and opened her mouth without measure, and down goes her pomp and her noise and her crowd and he that rejoices in her; 15. and man is brought low, and man is cast down, and the eyes of the lofty are cast down; 16. and Jehovah of hosts is exalted in judgment, and the Mighty, the Holy One, is sanctified in righteousness; 17. and lambs shall feed as (in) their pasture, and the wastes of the fat ones shall sojourners devour.

18. Woe to the drawers of iniquity with cords of vanity, and sin as with a cart-rope; 19. those who say, Let Him speed, let Him hasten His work that we may see; and let the counsel of the Holy One of Israel draw night and come, that we may know (it).

20. Woe unto those saying to evil good, and to good evil, putting darkness for light and light for darkness, putting bitter for sweet and sweet for bitter.

21. Woe unto the wise in their (own) eyes, and the prudent in their own estimation.

22. Woe to the mighty men that drink wine, and men of strength that mingle strong drink; 23. justifying the guilty as the result of a bribe, and the righteousness of the righteous they will take from him.

24. Therefore as a tongue of fire devours chaff, and as ignited grass falls away, their root shall be as rottenness, and their blossom as fine dust shall go up. For they have rejected the law of Jehovah of hosts, and the word of the Holy One of Israel they have treated with contempt. 25. Therefore the anger of Jehovah has burned against His people, and He stretched forth His hand against them, and smote them, and the mountains trembled, and their carcass was like sweeping in the midst of the streets.

In all this His anger was not turned back, and still His hand is stretched out; 26. and He raises a signal to the nations from afar, and whistle for him from the ends of the earth; and behold in haste, swift he shall come. 27. There is no one faint, and there is no one stumbling among them. He sleeps not, and he slumbers not, and the girdle of his loins is not opened and the latchet of his sandals is not broken; 28. whose arrows are sharpened and all his bows bent; the hoofs of his horses like flint are reckoned, and his wheels like a whirlwind. 29. He has a roar like the lioness, and he shall roar like the young lions, and shall growl, and seize the prey, and secure it, none delivering (it). 30. And he shall roar against him in that day like the roaring of a sea. And he shall look to the land, and behold darkness! Anguish and light! It is dark in the clouds thereof!

THE VISION OF THE MOST HIGH.--CHAP. VI.

1. In the year that king Uzziah died (B.C. 758), I saw also the Lord sitting on a throne high and lifted up, and His skirts filling the palace. 2. Seraphim standing above it. Six wings to each. With two he covers his face, and with two he covers his feet, and with two he flies. 3. And one cried to another, and said,

Holy, Holy, Holy! _is_ Jehovah of hosts!
The fulness of the whole earth is His glory!

4. Then stirred the bases of the thresholds at the voice that cried, and the house is filled with smoke.

5. And I said, Woe is me, for I am undone! for a man of impure lips am I, and in the midst of a people of impure lips I am dwelling: for the King, Jehovah of hosts, my eyes have seen.

6. Then there flew to me one of the seraphim, and in his hand a live coal; with tongs he took it from off the altar; 7. and he caused it to touch my mouth, and said, Lo, this hath touched thy lips, and thy iniquity is gone, and thy sin shall be atoned for.

8. And I heard the voice of the Lord saying, Whom shall I send, and who will go for us? And I said, Here am I; behold me; send me.

9. And He said, Go and say to this people, Hear indeed, but understand not; and see indeed, but know not. 10. Make fat the heart of this people, and its ears make heavy, and its eyes smear; lest it see with its eyes, and with its ears hear, and its heart understand, and it turn to me, and be healed.

11 And I said, How long, Lord?

And He said, Until that cities are desolate for want of an inhabitant, and houses for want of men, and the land shall be desolate, a waste; 12. and Jehovah shall have put far off the men, and great shall be that which is left in the midst of the land. 13. And yet in it a tenth shall return and be for a consuming; like the terebinth and like the oak which in falling have substance in them, a holy seed (is) the substance of it.

PROPHESIES RELATING TO THE REIGN OF AHAZ.--CHAPS. VII.-XII.

1. And it was in the days of Ahaz, son of Jotham, son of Uzziah, king of Judah, Rezin, king of Aram [or Syria], and Pekah, son of Remaliah, king of Israel, came up to Jerusalem to war against it; and he was not able to war against it. 2. And it was told the house of David, saying, Syria resteth upon Ephraim: and his heart and the heart of the people shook, like the shaking of the trees of a wood before a wind.

3. And Jehovah said to Isaiah son of Amoz, Go out to meet Ahaz, thou and Shear-jashub thy son, to the end of the conduit of the upper pool, to the highway of the fuller's field. 4. And thou shalt say to him, Be cautious and be quiet; fear not, nor let thy heart be soft before these two smoking tails of firebrands, in the heat of the anger of Rezin and Syria and the son of Remaliah. 5. Because Syria has devised evil against thee, also Ephraim and Remaliah's son, saying, 6. We will go up into Judah and vex it, and make a breach in it (thereby subduing it) to ourselves, and let us make a king in the midst of it, to wit, the son of Tabeal: 7. thus saith the Lord Jehovah, It shall not stand, and it shall not be; 8. because the head of Aram is Damascus, and the head of Damascus is Rezin, for in yet sixty-and-five years shall Ephraim be broken from (being) a people; 9. for the head of Ephraim is Samaria, and the head of Samaria is Remaliah's son. If you will not believe (it is) because you are not to be established.

10. And Jehovah added to speak unto Ahaz, saying, 11. Ask for thee a sign from Jehovah thy God, ask deep or high above. 12. And Ahaz said, I will not ask, and I will not tempt Jehovah. 13. And he said, Hear, I pray you, O house of David! is it too little for you to weary men, that you weary my God? 14. Therefore the Lord Himself will give you sign. Behold! the virgin pregnant and bringing forth a son, and she calls his name Immanuel. 15. Curds and honey shall he eat until he shall know (how) to reject the evil and choose the good; 16. for before the child shall know (how) to reject the evil to choose the good, the land, of whose two kings thou art afraid, shall be forsaken.

17. Jehovah will bring upon thee, and on thy people, and on thy father's house, days which have not come since the departure of Ephraim from Jacob, to wit, the king of Assyria. 18. And it shall be in that day that Jehovah will whistle for the fly which is in the edge of the rivers of Egypt, and for the bee which is in Assyria; 19. and they come and rest all of them in the desolate valleys, and in the clefts of rocks, and in all thorn-hedges, and in all pastures. 20. In that day will the Lord shave, with a razor hired in the parts beyond the river, with the king of Assyria, the head and the hair of the feet, and also the beard will it take away. 21. And it shall be in that day (that) a man shall save alive a young cow and two sheep; 22. and it shall be (that) from the abundance of the yielding of milk, he shall eat butter; for butter and honey shall every one eat that is left in the midst of the land. 23. And it shall be in that day (that) every place where there shall be a thousand vines at a thousand silverlings, shall be for thorns and briers. 24. With arrows and with bows shall one go thither, because thorns and briers shall the whole land be; 25. and all the hills which are digged with the hoe, thou shalt not go (even) there for fear of briers and thorns, and they shall be for a sending-place of cattle and a trampling-place of sheep.

VIII.--1. And Jehovah said to me, Take thee a great tablet, and write upon it with a man's pen, to Maher-shalal-hash-baz. 2. And I (Jehovah) will take to witness for me credible witnesses, to wit, Uriah the priest, and Zechariah, son of Jeberechiah.

3. And I approached unto the prophetess, and she conceived and bare a son, and Jehovah said to me, Call his name Maher-shalal-hash-baz: 4. for before the child shall know (how) to cry, My father, and my mother, they shall take away the wealth of Damascus and the spoil of Samaria before the king of Assyria.

5. And Jehovah added to speak to me again, saying--

6. Because this people hath forsaken the waters of Shiloah that go softly, and joy with respect to Rezin and the son of Remaliah, 7. therefore, behold! the Lord (is) bringing up upon them the waters of the river, its strong and many waters, to wit, the king of Assyria and all his glory, and it shall come up over all the channels and go over all its banks, 8. and it shall pass over into Judah, overflow and pass through, to the neck shall it reach, and the spreading of its wings shall be the filling of the breadth of thy land, O Immanuel!

9. Be wicked and be broken, and give ear all the remote parts of the earth! Gird yourselves and be broken; gird yourselves and be broken! 10. Devise a plan, and it shall be defeated; speak a word, and it shall not stand: for God (is) with us.

11. For thus said Jehovah unto me in strength of hand, and instructed me away from walking in the way of this people, saying, 12. Ye shall not call conspiracy everything which this people calleth conspiracy, and its fear ye shall not fear nor be afraid. 13. Jehovah of hosts, Him shall ye sanctify; and He shall be your fear, and He shall be your dread. 14. And He shall be for a holy thing, and for a stone of stumbling and for a rock of offence to the two houses of Israel; for a gin and for a snare to the inhabitants of Jerusalem. 15. And many shall stumble over them, and fall and be broken and be snared, and be taken.

16. Bind up the testimony, seal the law, in my disciples. 17. And I will wait for Jehovah, that hideth His face from the house of Jacob, and will expect Him. 18. Behold, I and the children which Jehovah hath given me are (for) signs and for wonders in Israel from Jehovah of hosts, the (One) dwelling in mount Zion. 19. And when they shall say to you, Seek unto the spirits and to the wizards, the chirpers and the mutterers: should not a people seek to its God, for the living to the dead? 20. To the law and to the testimony: if they speak not according to this word, (they are they) to whom there is no dawn. 21. And they shall pass through it hardly bestead and hungry: and it shall be that when they are hungry they shall fret themselves, and curse their king and their God, and shall look upward. 22. And to the earth he shall look; and behold distress and darkness, dimness of anguish, and (into) darkness (he shall be) driven. [-- Or, The dimness of anguish and of darkness is dispelled.]

IX.--1. For (there shall) not (be) darkness (for ever) to her who is now distressed. As the former time degraded the land of Zebulon and the land of Naphtali, so the latter glorifies the way of the sea, the bank of the Jordan, Galilee of the Gentiles.

2. The people, those walking in the dark, have seen a great light: the dwellers in the shadow of death, light has beamed upon them. 3. Thou hast enlarged the nation, Thou hast increased its joy: (they) rejoice before Thee like the joy in harvest, as men rejoice when they divide the spoil; 4. that the yoke of his burden, and the rod of his shoulder, and the staff of the one driving him, Thou hast broken as in the day of Midian. 5. For all the armour of the armed man in the tumult, and the garments rolled in blood, shall be for burning, food of fire. 6. For a son is born to us, a son is given to us, and the government is upon his shoulder, and his name is called Wonderful, Counsellor, Mighty God, Everlasting Father, Prince of Peace. 7. To the increase of the government and to the peace there shall be no end, upon the throne of David and upon his kingdom, to establish it and to confirm it, in justice and in righteousness from henceforth and for ever. The zeal of Jehovah of hosts shall do this.

8. The Lord sent a word unto Jacob, and it came down into Israel. 9. And they know, the people, all of them, Ephraim and the inhabitant of Samaria, in pride and in greatness of heart saying, 10. "Bricks are fallen, and hewn stone will we build; sycamores are felled, and cedars will we substitute." 11. And (now) Jehovah raises up above him the enemies of Rezin, and he will instigate his own enemies: 12. Aram before, and Philistia behind, and they devour Israel with open mouth. For all this His wrath does not turn back, and still His hand is stretched out.

13. And the people has not turned to Him that smote them, and Jehovah of hosts they have not sought. 14. And Jehovah has cut off from Israel head and tail, branch and root, in one day. 15. The elder and the favourite, be (is) the head, and the prophet teaching falsehood, he (is) the tail. 16. The leaders of this people have been seducers, and the led of them (are) swallowed up. 17. Therefore the Lord will not rejoice over their young men, and on their orphans and their widows He will not have mercy, for every one of them is profane and an evil-doer, and every mouth (is) speaking folly. For all this His wrath is not turned back, and still is His hand outstretched.

18. For wickedness burneth as the fire, thorns and briers it consumes, then kindles in the thickets of the forest, and they roll themselves upward, a column of smoke. 19. In the wrath of Jehovah of hosts the land is darkened, and the people is like food of fire: one another they do not spare. 20. And he tears on the right hand, and is hungry (still), and devours on the left, and (still) they are not satisfied; each the flesh of his (own) arm they devour: 21. Manasseh Ephraim, and Ephraim Manasseh, (and) together they (are) against Judah. For all this His wrath is not turned back, and still His hand (is) stretched out.

X.--1. Woe unto them that decree decrees of injustice, and that write oppression which they have prescribed; 2. to turn aside from judgment the weak, the right of the poor of my people, that widows may be their spoil, and the fatherless they plunder. 3. And what will ye do in the day of visitation, and in the ruin (which) shall come from far? To whom will you flee for help, and where will you leave your glory? 4. It does not bow beneath the prisoners, and (yet) they shall fall beneath the slain. For all this His wrath is not turned back, and still His hand is stretched out.

THE SIN AND THE DOOM OF ASSYRIA.--CHAP. X. 5-34.

5. Woe unto Asshur, the rod of My anger, and the staff in their hand is My indignation. 6. Against an impious nation will I send him and against the people of My wrath I will commission him, to take spoil and to seize pray, and to render it a trampling, like the mire of streets. 7. And he not so will think, and his heart so will think; for to destroy (is) in his heart, and to cut off nations not a few. 8. For he says, Are not my princes altogether kings? 9. Is not Calno like Carchemish? or (is) not Hamath like Arpad? or (is) not Samaria like Damascus? 10. As my hand hath found the idol-kingdoms, and their images (more) than (those of) Jerusalem and Samaria, 11. shall I not, as I have done to Samaria and her idols, so do to Jerusalem and her gods?

12. And it shall be that the Lord will cut all His work short of mount Zion and at Jerusalem. (Yes, even there) will I visit on the fruit of the greatness of heart of the king of Assyria, and on the ostentation of his loftiness of eyes. 13. For he saith, By the strength of my hand I have done (all this), and by my wisdom, for I am wise, and I remove the bounds of the nations, and rob their hoards, and bring down, like a mighty man (as I am), the inhabitants. 14. My hand has found the strength of the nations, and like the gathering of eggs forsaken, so have I gathered all the earth, and there was none that moved a wing, or opened a mouth, or chirped.

15. Shall the axe glorify itself above the (person) hewing with it? Or shall the saw magnify itself above the (person) handling it? (This is indeed) like a rod's wielding those who wield it, like a staff's lifting (that which is) no wood. 16. Therefore the Lord, the Lord of hosts, will send upon his fat ones leanness, and under his glory shall burn like the burning of fire. 17. And the light of Israel shall be for a fire, and his Holy One for a flame, and it shall burn and devour his thorns and briers in one day. 18. And the glory of his forest and his fruitful field, from soul to body, will He consume, and it shall be like the wasting away of a sick man. 19. And the rest of the trees of the forest shall be few, and a child shall write them.

20. And it shall come to pass in that day, that the remnant of Israel, and the escaped of the house of Jacob, shall no longer continue to lean upon their smiter, but shall lean upon Jehovah, the Holy One of Israel, in truth. 21. A remnant shall return, a remnant of Jacob to God Almighty. 22. For though thy people, O Israel, shall be like the sand of the sea, (only) a remnant of them shall return. A consumption is decreed, overflowing (with) righteousness. 23. For a consumption even (the one) determined, (is) the Lord, Jehovah of hosts, making in the midst of all the earth.

24. Therefore thus saith the Lord Jehovah of hosts, Be not afraid, O my people inhabiting Zion, of Asshur. He shall smite thee with the rod, and shall lift up his staff upon thee in the way of Egypt. 25. For yet a very little, and wrath is at an end, and my anger (shall go forth) to their destruction; 26. and Jehovah of hosts shall raise up against him a scourge like the smiting of Midian at the rock Oreb, and His rod (shall again) be over the sea, and He shall lift it up in the way of Egypt. 27. And it shall be in that day, (that) his burden shall depart from thy shoulder, and his yoke from thy neck, and the yoke shall be destroyed because of oil.

28. He is come to Aiath--he is passed to Migron--to Michmash he entrusts his baggage. 29. They have passed the pass--in Geba they have taken up their lodging--Ramah trembles; Gibeah of Saul flees. 30. Cry aloud, daughter Gallim; hearken Laishah, (ah) poor Anathoth! 31. Madmenah, wanders; the inhabitants of Gebim flee. 32. Yet to-day in Nob (he is) to stand; (and there) will he shake his hand against the mountain of the house of Zion, the hill of Jerusalem.

33. Behold, the Lord, Jehovah of hosts, (is) lopping the branch with terror, and the trees (shall be) felled, and the lofty ones brought low. 34. And He shall cut down the thickets of the forest with iron, and this Lebanon by a Mighty One shall fall.

THE RESTORATION AND DELIVERANCE, ETERNAL SAFETY AND INTERNAL PEACE OF GOD'S OWN PEOPLE.--CHAPS. XI., XII.