Chapter X: The Door That Would Not Open (8)

Because he had not the hundred men, now and again the floods came down, and swept the poor folk out to sea, or laid low their habitations. And Golgothar pitied them.

"If I had a hundred men so strong," said Golgothar, "I would clear the wild boar from the forests, that the children should not fear to play among the trees."

Because he had not the hundred men the graves of children multiplied, and countless mothers sat by empty beds and mourned. And Golgothar put his head between his knees in trouble for them.

"If I had a hundred men so strong," said Golgothar, "I would with great stones mend the broken pier, and the bridge between the islands should not fall." Because he had not the hundred men, at last the bridge gave way, and a legion of the king's army were carried to the whirlpool, where they fought in vain. And Golgothar made a feast of remembrance to them, and tears dripped on his beard when he said: "Hail and Farewell!"

"If I had a hundred men so strong," said Golgothar, "I would go against the walls of chains our rebels built, and break them one by one."

Because he had not the hundred men, the chain walls blocked the only pass between the hills, and so cut in two the kingdom: and they who pined for corn went wanting, and they who yearned for fish stayed hungry. And Golgothar, brooding, said his heart bled for his country.

"If I had a hundred men so strong," said Golgothar, "I would go among the thousand brigands of Mirnan, and bring again the beloved daughter of our city."

Because he had not the hundred men the beloved lady languished in her prison, for the brigands asked as ransom the city of Talgone which they hated. And Golgothar carried in his breast a stone image she had given him, and for very grief let no man speak her name before him.

"If I had a hundred men so strong--" said Golgothar, one day, standing on a great point of land and looking down the valley.

As he said it, he heard a laugh, and looking down he saw Sapphire, or Laugh of the Hills, as she was called. A long staff of iron-wood was in her hands, with which she jumped the dykes and streams and rocky fissures; in her breast were yellow roses, and there was a tuft of pretty feathers in her hair. She reached up and touched him on the breast with her staff, then she laughed again, and sang a snatch of song in mockery:

"I am a king,
I have no crown,
I have no throne to sit in--"

"Pull me up, boy," she said. She wound a leg about the staff, and, taking hold, he drew her up as if she had been a feather.

"If I had a hundred mouths I would kiss you for that," she said, still mocking; "but having only one, I'll give it to the cat, and weep for Golgothar."

"Silly jade," he said, and turned towards his tent.

As they passed a slippery and dangerous place, where was one strong solitary tree, she suddenly threw a noose over him, drew it fast and sprang far out over the precipice into the air. Even as she did so, he jumped behind the tree, and clasped it, else on the slippery place he would have gone over with her. The rope came taut, and presently he drew her up again to safety, and while she laughed at him and mocked him, he held her tight under his arm, and carried her to his lodge, where he let her go.

"Why did you do it, devil's madcap?" he asked.

"Why didn't you wait for the hundred men so strong?" she laughed.

"Why did you jump behind the tree?

"'If I had a hundred men, heigho,
I would buy my corn for a penny a gill.
If I had a hundred men or so,
I would dig a grave for the maid of the hill, heigho!'"

He did not answer her, but stirred the soup in the pot and tasted it, and hung a great piece of meat over the fire. Then he sat down, and only once did he show anger as she mocked him, and that was when she thrust her hand into his breast, took out the little stone image, and said:

"If a little stone god had a hundred hearts,
Would a little stone goddess trust in one?"

Then she made as if she would throw it into the fire, but he caught her hand and crushed it, so that she cried out for pain and anger, and said:

"Brute of iron, go break the posts in the brigands' prison-house, but leave a poor girl's wrist alone. If I had a hundred men--" she added, mocking wildly again, and then, springing at him, put her two thumbs at the corners of his eyes, and cried: "Stir a hand, and out they will come --your eyes for my bones!"

He did not stir till her fury was gone. Then he made her sit down and eat with him, and afterwards she said softly to him, and without a laugh: "Why should the people say, 'Golgothar is our shame, for he has great strength, and yet he does nothing but throw great stones for sport into the sea'?"

He had the simple mind of a child, and he listened to her patiently, and at last got up and began preparing for a journey, cleaning all his weapons, and gathering them together. She understood him, and she said, with a little laugh like music: "One strong man is better than a hundred --a little key will open a great door easier than a hundred hammers. What is the strength of a hundred bullocks without this?" she added, tapping him on the forehead.

Then they sat down and talked together quietly for a long time; and at sunset she saw him start away upon great errands.

Before two years had gone, Nooni, the city of their foes, was taken; the chain wall of the rebels opened to the fish and corn of the poor; the children wandered in the forest without fear of wild boars; the dyke was built to save the people in the lowlands; and Golgothar carried to the castle the King had given him the daughter of the city, freed from Mirnan.

"If Golgothar had a hundred wives--" said a voice to the strong man as he entered the castle gates. Looking up he saw Sapphire. He stretched out his hand to her in joy and friendship.

"--I would not be one of them," she added, with a mocking laugh, as she dropped from the wall, leaped the moat by the help of her staff, and danced away laughing. There are those who say, however that tears fell down her cheeks as she laughed.

THE SINGING OF THE BEES

"Mother, didst thou not say thy prayers last night?"

"Twice, my child."

"Once before the little shrine, and once beside my bed--is it not so?"

"It is so, my Fanchon. What hast thou in thy mind?"

"Thou didst pray that the storm die in the hills, and the flood cease, and that my father come before it was again the hour of prayer. It is now the hour. Canst thou not hear the storm and the wash of the flood? And my father does not come!"

"Dear Fanchon, God is good."

"When thou wast asleep I rose from my bed, and in the dark I kissed the feet of--Him--on the little Calvary; and I did not speak, but in my heart I called."

"What didst thou call, my child?"

"I called to my father: 'Come back-come back!'"

"Thou shouldst have called to God, my Fanchon."

"I loved my father, and I called to him."

"Thou shouldst love God."

"I knew my father first. If God loved thee, He would answer thy prayer. Dost thou not hear the cracking of the cedar trees and the cry of the wolves--they are afraid. All day and all night the rain and wind come down, and the birds and wild fowl have no peace. I kissed--His feet, and my throat was full of tears; but I called in my heart. Yet the storm and the dark stay, and my father does not come."

"Let us be patient, my Fanchon."

"He went to guide the priest across the hills. Why does not God guide him back?"

"My Fanchon, let us be patient."

"The priest was young, and my father has grey hair."

"Wilt thou not be patient, my child?"

"He filled the knapsack of the priest with food better than his own, and --thou didst not see it--put money in his hand."

"My own, the storm may pass."

"He told the priest to think upon our home as a little nest God set up here for such as he."

"There are places of shelter in the hills for thy father, my Fanchon."

"And when the priest prayed, 'That Thou mayst bring us safely to this place where we would go,' my father said so softly, 'We beseech Thee to hear us, good Lord!'"

"My Fanchon, thy father hath gone this trail many times."

"The prayer was for the out-trail, not the in-trail, my mother."

"Nay, I do not understand thee."

"A swarm of bees came singing through the room last night, my mother. It was dark and I could not see, but there was a sweet smell, and I heard the voices."

"My child, thou art tired with watching, and thy mind is full of fancies. Thou must sleep."

"I am tired of watching. Through the singing of the bees as they passed over my bed, I heard my father's voice. I could not hear the words, they seemed so far away, like the voices of the bees; and I did not cry out, for the tears were in my throat. After a moment the room was so still that it made my heart ache."

"Oh, my Fanchon, my child, thou dost break my heart! Dost thou not know the holy words?"

"'And their souls do pass like singing bees, where no man may follow. These are they whom God gathereth out of the whirlwind and the desert, and bringeth home in a goodly swarm.'"

Night drew close to the earth, and as suddenly as a sluice-gate drops and holds back a flood the storm ceased. Along the crest of the hills there slowly grew a line of light, and then the serene moon came up and on, persistent to give the earth love where it had had punishment. Divers flocks of clouds, camp-followers of the storm, could not abash her. But once she drew shrinking back behind a slow troop of them; for down at the bottom of a gorge lay a mountaineer, face upward and unmoving, as he had lain since a rock loosened beneath him, and the depths swallowed him. If he had had ears to hear, he would have answered the soft, bitter cries which rose from a but on the Voshti Hills above him:

"Michel, Michel, art thou gone?"

"Come back, oh, my father, come back!"

But perhaps it did avail that there were lighted candles before a little shrine, and that a mother, in her darkness, kissed the feet of One on a Calvary.

THE WHITE OMEN

"Ah, Monsieur, Monsieur, come quick!"

"My son, wilt thou not be patient?"

"But she--my Fanchon--and the child!"

"I knew thy Fanchon, and her father, when thou wast yet a child."

"But they may die before we come, Monsieur."

"These things are in God's hands, Gustave."

"You are not a father; you have never known what makes the world seem nothing."

"I knew thy Fanchon's father."

"Is that the same?"

"There are those who save and those who die for others. Of thy love thou wouldst save--the woman hath lain in thine arms, the child is of this. But to thy Fanchon's father I was merely a priest--we had not hunted together nor met often about the fire, and drew fast the curtains for the tales which bring men close. He took me safely on the out-trail, but on the home-trail he was cast away. Dost thou not think the love of him that stays as great as the love of him that goes?"

"Ah, thou wouldst go far to serve my wife and child!"

"Love knows not distance; it hath no continent; its eyes are for the stars, its feet for the swords; it continueth, though an army lay waste the pasture; it comforteth when there are no medicines; it hath the relish of manna; and by it do men live in the desert."

"But if it pass from a man, that which he loves, and he is left alone, Monsieur?"

"That which is loved may pass, but love hath no end."

"Thou didst love my Fanchon's father?"

"I prayed him not to go, for a storm was on, but there was the thought of wife and child on him--the good Michel--and he said: 'It is the home- trail, and I must get to my nest.' Poor soul, poor soul! I who carry my life as a leaf in autumn for the west wind was saved, and he--!"

"We are on the same trail now, Monsieur?"

"See: how soft a night, and how goodly is the moon!"

"It is the same trail now as then, Monsieur?"

"And how like velvet are the shadows in the gorge there below--like velvet-velvet."

"Like a pall. He travelled this trail, Monsieur?"

"I remember thy Fanchon that night--so small a child was she, with deep brown eyes, a cloud of hair that waved about her head, and a face that shone like spring. I have seen her but once since then, and yet thou sayest thy Fanchon has now her great hour, that she brings forth?"

"Yes. In the morning she cried out to me twice, for I am not easy of waking--shame to me--and said: 'Gustave, thou shalt go for the priest over the hills, for my time is at hand, and I have seen the White Omen on the wall.' The White Omen--you know, Monsieur?"

"What does such as she with the legend of the White Omen, Gustave?"

"Who can tell what is in the heart of a mother? Their eyes are not the eyes of such as we."

"Neither the eyes of man nor priest--thou sayest well. How did she see it?"

"She was lying in a soft sleep, when something like a pain struck through her eyes, and she waked. There upon the wall over the shrine was the white arrow with the tuft of fire. It came and went three times, and then she called me."

"What tale told the arrow to thy Fanchon, Gustave?"

"That for the child which cometh into the world a life must go from the world."

"The world is wide and souls are many, Gustave."

"Most true; but her heart was heavy, and it came upon her that the child might be spared and herself taken."

"Is not that the light of thy home--yonder against the bunch of firs?"

"Yes, yes, good father, they have put a light in the window. See, see, there are two lights. Ah, merci, merci, they both live! She hath had her hour! That was the sign our mother promised me."

"Michel's wife--ah, yes, Michel's wife! Blessed be God. A moment, Gustave; let us kneel here . . ."

. . . "Monsieur, did you not see a white arrow shoot down the sky as the prayer ended?"

"My son, it was a falling star."

"It seemed to have a tuft of fire."

"Hast thou also the mind of a woman, Gustave?"

"I cannot tell. If it was not a human soul it was a world, and death is death."

"Thou shalt think of life, Gustave. In thy nest there are two birds where was but one. Keep in thy heart the joy of life and the truth of love, and the White Omen shall be naught to thee."

"May I say 'thou' as I speak?"

"Thou shalt speak as I speak to thee."

"Thy face is pale-art thou ill, mon pere?"

"I have no beard, and the moon shines in my face."

"Thy look is as that of one without sight."

"Nay, nay, I can see the two lights in thy window, my son."

"Joy--joy, a little while, and I shall clasp my Fanchon in my arms!"

"Thy Fanchon, and the child--and the child."

The fire sent a trembling glow through the room of a hut on a Voshti hill, and the smell of burning fir and camphire wood filtered through the air with a sleepy sweetness. So delicate and faint between the quilts lay the young mother, the little Fanchon, a shining wonder still in her face, and the exquisite touch of birth on her--for when a child is born the mother also is born again. So still she lay until one who gave her into the world stooped, and drawing open the linen at her breast, nestled a little life there, which presently gave a tiny cry, the first since it came forth. Then Fanchon's arms drew up, and, with eyes all tenderly burning, she clasped the babe to her breast, and as silk breast touched silk cheek, there sprang up in her the delight and knowledge that the doom of the White Omen was not for herself. Then she called the child by its father's name, and said into the distance: "Gustave, Gustave, come back!"

And the mother of Fanchon, remembering one night so many years before, said, under her breath: "Michel, Michel, thou art gone so long!"

With their speaking, Gustave and the priest entered on them; and Fanchon crying out for joy, said:

"Kiss thy child--thy little Gustave, my husband." Then, to the priest:

"Last night I saw the White Omen, mon pere; and one could not die, nor let the child die, without a blessing. But we shall both live now."

The priest blessed all, and long time he talked with the wife of the lost Michel. When he rose to go to bed she said to him: "The journey has been too long, mon pere. Your face is pale and you tremble. Youth has no patience. Gustave hurried you."

"Gustave yearned for thy Fanchon and the child. The White Omen made him afraid."

"But the journey was too much. It is a hard, a bitter trail."

"I have come gladly as I went once with thy Michel. But, as thou sayest, I am tired--at my heart. I will get to my rest."

Near dawn Gustave started from the bed where he sat watching, for he saw the White Omen over against the shrine, and then a voice said, as it were out of a great distance:

"Even me also, O my father!"

With awed footsteps, going to see, he found that a man had passed out upon that trail by which no hunter from life can set a mark to guide a comrade; leaving behind the bones and flesh which God set up, too heavy to carry on so long a journey.

THE SOJOURNERS

"My father, shall we soon be there?"

The man stopped, and shading his eyes with his hand, looked long before him into the silver haze. They were on the southern bank of a wide valley, flanked by deep hills looking wise as grey-headed youth, a legion of close comrades, showing no gap in their ranks. They seemed to breathe; to sit, looking down into the valley, with heads dropped on their breasts, and deep overshadowed eyes, that never changed, in mist or snow, or sun, or any kind of weather: dark brooding lights that knew the secrets of the world, watchful yet kind. Races, ardent with longing, had come and gone through the valley, had passed the shining porches in the North on the way to the quiet country; and they had never come again, though shadows flitted back and forth when the mists came down: visiting spirits, hungering on the old trail for some that had dropped by the way. As the ages passed, fewer and fewer travelled through the valley-no longer a people or a race, but twos and threes, and sometimes a small company, like soldiers of a battered guard, and oftener still solitary pilgrims, broken with much travel and bowed with loneliness. But they always cried out with joy when they beheld far off in the North, at the end of the long trail, this range of grey and violet hills break into golden gaps with scarlet walls, and rivers of water ride through them pleasantly. Then they hurried on to the opal haze that hung at the end of the valley--and who heard ever of any that wished to leave the Scarlet Hills and the quiet country beyond!

The boy repeated his question: "My father, shall we soon be there?"

The man withdrew his hand from over his eyes, and a strange smile came to his lips.

"My son," he answered, "canst thou not see? Yonder, through the gentle mist, are the Scarlet Hills. Our journey is near done."

The boy lifted his head and looked. "I can see nothing but the mist, my father--not the Scarlet Hills. I am tired, I would sleep."

"Thou shalt sleep soon. The wise men told us of the Delightful Chateau at the gateway of the hills. Courage, my son! If I gave thee the golden balls to toss, would it cheer thee?"

"My father, I care not for the golden balls; but if I had horse and sword and a thousand men, I would take a city."

The man laid his hand upon the boy's shoulder.

"If I, my son," he said, "had a horse and sword and a thousand men, I would build a city."

"Why dost thou not fly thy falcon, or write thy thoughts upon the sand, as thou didst yesterday, my father?"

The man loosed the falcon from his wrist, and watched it fly away.

"My son, I care not for the falcon, nor any more for writing on the sands."

"My father, if thou didst build a city, I would not tear it down, but I would keep it with my thousand men.

"Thou hast well said, my son." And the man stooped and kissed the lad on the forehead.

And so they travelled on in silence for a long time, and slowly they came to the opal haze, which smelled sweet as floating flowers, and gave their hearts a halcyon restfulness. And glancing down at him many times, the father saw the lad's face look serenely wise, without becoming old, and his brown hair clustered on his forehead with all the life of youth in it. Yet in his eyes the lad seemed as old as himself.

"My father," said the lad again, "wouldst thou then build a city?"

And the father answered: "Nay, my son, I would sow seed, and gather it into harvest--enough for my needs, no more; and sit quiet in my doorway when my work was done, and be grateful to the gods."

The lad waited a moment, then answered: "When thou wast a governor in our own country, thou hadst serfs and retainers without number, and fifty men to beat upon the shields of brass to tell of thy coming through the gates of the King's house; now thou wouldst sow a field and sit quiet in thy doorway, like the blind seller of seed-cakes 'gainst the temple."

"Even so, my son." Then he stooped down, knelt upon his knees, and kissed the earth solemnly, and when he rose there was a smile upon his face.

Then the lad said: "When I was the son of a governor I loved to play with the golden balls, to shoot at the target for pearls, and to ride the flamingo down; now I would grind the corn which thou didst reap, and with oil make seed-cakes for our supper, and sit quiet with thee in thy doorway." Then he too stooped down and kissed the earth, and rose up again with a smile upon his face.

And as they went the earth seemed suddenly to blossom anew, the glory of the Scarlet Hills burst upon them, and they could hear bugles calling far off and see giant figures trooping along the hills, all scarlet too, with streaming hair. And presently, near to a lake, there was a great gateway, and perched upon a rock near it a chateau of divine proportions, on which was written above the perfect doorway:

"The Keeper of the House awaits thee. Enter into Quiet."

And they entered, and were possessed of an incomparable peace. And then came to them an old man of noble countenance, with eye neither dimmed nor sunken, and cheek dewy as a child's, and his voice was like an organ when it plays the soft thanksgiving of a mother.

"Why did ye kiss the earth as ye travelled?" he asked. Then they told him, each with his own tongue, and he smiled upon them and questioned them of all their speech by the way; and they answered him all honestly and with gladness, for the searching of their hearts was a joy and relief. But he looked most lovingly upon the lad.

"Wouldst thou, then, indeed enter the quiet country?" he asked.

And the lad answered: "I have lived so long in the noise!"

"Thou hast learned all, thou hast lived all," he answered the boy. "Beyond the Hills of Scarlet there is quiet, and thou shalt dwell there, thou and he. Ye have the perfect desire--Go in peace, and know that though ye are of different years, as men count time, God's clock strikes the same for both; for both are of equal knowledge, and have the same desire at last."

Then, lifting up his hands, he said: "O children of men! O noisy world! when will ye learn the delectable way?"

Slowly they all three came from the Chateau, and through the great gateway, and passed to the margin of a shining lake. There the two stepped into a boat that waited for them, of which the rowers were nobly fashioned, like the Keeper of the House, and as they bowed their heads to a melodious blessing, the boat drew away. Soon, in the sweet haze, they looked transfigured and enlarged, majestic figures moving through the Scarlet Hills to the quiet country. Now the valley through which they had passed was the Valley of Death, where the young become old, and the old young, and all become wise.

THE TENT OF THE PURPLE MAT

The Tent stands on the Mount of Lost Winters, in that bit of hospitable land called the Fair Valley, which is like no other in the North. Whence comes the soft wind that comforts it, who can tell? It swims through the great gap in the mountains, and passing down the valley, sinks upon the prairie of the Ten Stars, where it is lost. What man first placed the Tent on the Mount none knows, though legends are many. It has a clear outlook to the north, whence comes the gracious wind, and it is sheltered at the south by a stout wall of commendable trees; yet these are at some small distance, so that the Tent has a space all about it, and the figure of the general land is as that of an amphitheatre.

It is made of deerskin, dyed by a strange process which turned it white, and doctored by some cunning medicine. It is like a perfect parchment, and shows no decay. It has a centre-pole of excellent fir, and from its peak flies a strip of snake-skin, dyed a red which never fades. For the greater part of the year the plateau whereon the Tent stands is covered with a sweet grass, and when the grass dies there comes a fine white frost, ungoverned by the sun, in which the footstep sinks, as into an unfilled honeycomb.

The land has few clouds, and no storms, save of the lightest-rain which is as mist, and snow which is as frosty haze. The sun cherishes the place continually, and the moon rises on it with a large rejoicing.

Yet no man dwells in the valley. It is many scores of leagues from any habitation, from the lodges of the Indians or the posts of the Company's people. There are few tribes that know of it, and these go not to it as tribes, but as one man or one woman has need. Men say that beyond it, in another amphitheatre of the hills, is the White Valley, the Place of Peace, where the sleepers are, and the Scarlet Hunter is sentinel. Yet who knows--since any that have been there are constrained to be silent, or forget what they have seen?

But this valley where the Tent stands is for those who have broken the commandment, "Thou shalt not sell thy soul." Hither they come and wait and desire continually; and this delightful land is their punishment, for they have no relish for goodly things, the power to enjoy going from them when they bargained their souls away. The great peace, the noble pasturage, the equal joy of day and night wherein is neither heat nor cold, where life is like the haze on a harvest-field, are for chastisement, till that by great patience and striving, some one, having the gift of sacrifice, shall give his life to buy back that soul. For it is in the minds of this people of the North that for every life that comes into the world one passes out, and for every soul which is bartered away another must be set free ere it can be redeemed.

Men and women whom life and their own sins had battered came seeking the Tent; but they were few and they were chiefly old, for conscience cometh mostly when man can work and wanton no more. Yet one day, when the sight of the valley was most fair to their eyes, there came out of the southmost corner a girl, who, as soon as she set foot in the valley, laid aside her knapsack in the hollow of a tree, also her moccasins and a little cap of fur, and came on with bare head and feet towards the Mount of the Lost Winters.

She was of good stature, ripely made, not beautiful of face, but with a look which would make any man turn twice to see, a very glory of fine hair, and a hand which spoke oftener than the lips. She had come a month's travel, scarcely halting from sunrise to sunset, and she was as worn in body as in spirit. Now, as she passed up the valley she stood still several times, and looked round in a kind of dream, as well one might who had come out of an inclement south country to this sweet nourishment. Yet she stood not still for joy and content, but for pain. Once or twice she lifted up her hands above her head as though appealing, but these pauses were only for brief moments, for she kept moving on towards the mountain with a swift step. When she had climbed the plateau where the delicate grass yielded with a tender spring to the feet, she paused long and gazed round, as though to take a last glance at all; then, turning to the Tent, looked steadfastly at it, awe and wonder, and something more difficult of interpretation, in her face. At last she slowly came to the curtain of the Tent, and lifting it, without a pause stepped inside, the curtain falling behind her.

The Tent was empty save for the centre-pole, a wooden trough of dried fruit, a jar of water, and a mat of the most gentle purple colour, which was laid between the centre-pole and the tent-curtain. The mat was of exquisite make, as it seemed from the chosen fibres of some perfect wood, and the hue was as that of a Tyrian dye. A soft light pervaded the place, perhaps filtered through the parchment-like white skin of the Tent, for it seemed to have no other fountain. Upon the farther side a token was drawn in purple on the tentskin, and the girl, seeing it, turned quickly to the curtain through which she had passed. Upon the curtain were other signs. She read them slowly, and repeated them out loud in a low uncertain voice, like a bird's note blundering in a flute:

"Four hours shalt thou look northward, kneeling on the Mat of Purple, and thinking of the Camp of the Delightful Fires, around which is the Joyous City; four hours shalt thou lie prone, thy face upon the soothing earth, desiring sleep; and four hours shalt thou look within thine own breast, thinking of thy sin; four hours also shalt thou go through the valley, calling out that thou art lost, and praying the Scarlet Hunter to bring thee home. Afterwards thou shalt sleep, and thou shalt comfort thyself with food when thou wilt. If the Scarlet Hunter comes not, and thy life faileth for misery, and none comprehending thy state offereth his life, that thy soul may be free once more--then thou shalt gladly die, and, yielding thine own body, shall purchase back thy soul; but this is not possible until thou hast dwelt here a year and a day."

Having read, the girl threw herself face forward on the ground, her body shaking with grief, and she cried out a man's name many times with great bitterness "Ambroise! Ambroise! Ambroise!"

A long time she lay prone, crying so; but at last arose and, folding back the curtain with hot hands, began her vigil for the redemption of a soul.

And while her sorrow grew, a father mourned for his daughter and called his God to witness that he was guiltless of her loss, though he had said hard words to her by reason of a man called Ambroise. Then, too, the preacher had exhorted her late and early till her mind was in a maze--it is enough to have the pangs of youth and love, to be awakened by the pain of mere growth and knowledge, without the counsel of the overwise to go jolting through the soul.

The girl was only eighteen. She had never known her mother, she had lived as the flowers do, and when her hour of trial came she felt herself cast like a wandering bird out of the nest. In her childhood she had known no preachers, no teaching, save the wholesome catechism of a father's love and the sacred intimacy of Nature. Living so, learning by signs the language of law and wisdom, she had indrawn the significance of legend, the power of the awful natural. She had made her own commandments.

When Ambroise the courier came, she had looked into his eyes and seen her own--indeed, it was most wonderful, for those two pairs of eyes were as those of one person. And each, as each looked, smiled--that smile which is the coming laughter of a heart at itself. Yet they were different--he a man, she a woman; he versed in evil, she taught in good; he a vagrant of the snows, the fruit of whose life was like the contemptible stones of the desert; she the keeper of a goodly lodge, past which flowed a water that went softly, making rich the land, the fountain of her perfect deeds. He, looking into her eyes, saw himself when he had no sin on his soul; and she into his--as it seemed, her own always--saw herself as it were in a cobweb of evils which she could not understand. As his heart grew lighter, hers grew sick, even when she knew that these were the only eyes in which she could ever see happiness.

It grew upon her that Ambroise's sins were hers and not his; that she, not he, had bartered a soul for the wages of sin. When they said at the Fort that her eyes and Ambroise's, and her face and his, were as of one piece, the pain of the thought deepened, and other pains came likewise, for her father and the preacher urged that a man who had sold himself to the devil was no comrade for her in little or much. Yet she loved him as only they can who love for the first time, and with the deep primitive emotions which are out of the core of nature. But her heart had been cloven as by a wedge, and she would not, and could not, lie in his arms, nor rest her cheek to his, nor seek that haven where true love is fastened like a nail on the wall of that inn called home. He was herself, he must be brought back; and so, one night, while yet the winter was on, she stole away out of the Fort, pausing at his door a moment only, laying her hand upon it as one might tenderly lay it on the brow of a sick sleeper. Then she stepped away out on the plains, pointing her course by the moon, for the Mount of Lost Winters and the Tent of the Purple Mat.

When the people of the Fort waked, and it was found that she was gone, search parties sallied out, but returned as they went after many days. And at last, because Ambroise suffered as one ground between rolling stones, even the preacher and the father of the girl relented towards him. After some weeks there came word through a wandering tribe that the body of a girl had been found on the Child o' Sin River, and black pelts were hung as mourning on the lodges and houses and walls of the Fort, and the father shut himself in his room, admitting no one. Still, they mourned without great cause.

But, if the girl had taken the sins of Ambroise with her, she had left him beside that soft flowing river of her goodness; and the savour of the herbs on its banks was to him like the sun on a patch of pennyroyal, bringing medicine to the sick body through the nostrils. So one morning, after many months, having crept from the covert of remorse, he took a guide to start him in the right trail, and began his journey to the Valley, whither she had gone before him, though he knew it not. From the moment that his guide left him dangers beset him, and those spirits called the Mockers, which are the evil deeds of a man crying to Heaven, came crying about him from the dead white trees, breathing through the powdery air, whistling down the moonlight; so that to cheer him he called out again and again, like any heathen:

"Keeper, O Keeper of the Kimash Hills!
I am as a dog in the North Sea,
I am as a bat in a cave,
As a lizard am I on a prison wall,
As a tent with no pole,
As a bird with one wing;
I am as a seal in the desert,
I am as a wild horse alone.
O Scarlet Hunter of the Kimash Hills!
Thou hast an arm like a shooting star,
Thou hast an eye like the North Sky fires,
Thou hast a pouch for the hungry,
Thou hast a tent for the lost:
Hear me, O Keeper of the Kimash Hills!"

And whether or not this availed him, who can tell? There be many names of the One Thing, and the human soul hath the same north and south, if there be any north and south and east and west, save in the words of men. But something availed; and one day a footworn traveller, entering the Valley at the southmost corner, laid his cap and bag, moccasins, bow and arrow, and an iron weapon away in a hollow log, seeing not that there were also another bag and cap, and a pair of moccasins there. Then, barefooted and bareheaded, he marched slowly up the Valley, and all its loveliness smote him as a red iron is buffeted at the forge; and an exquisite agony coursed through his veins, so that he cried out, hiding his face. And yet he needs must look and look, all his sight aching with this perfection, never overpowering him, but keeping him ever in the relish of his torture.

At last he came to the door of the Tent in the late evening, and, intent not only to buy back the soul he had marketed--for the sake of the memory of the woman, and believing that none would die for him and that he must die for himself--he lifted the curtain and entered. Then he gave a great cry, for there she lay asleep, face downward, her forehead on the Purple Mat.

"Sherah! Sherah!" he cried, dropping on his knees beside her and lifting up her head.

"Ambroise!" she called out faintly, her pale face drawing away from his breast.

"Sherah, why didst thou come here?" he said. "Thou! thou!"

"To buy back my soul, Ambroise. And this is the last day of the year that I have spent here. Oh, why, why didst thou come? To-morrow all should have been well!"

"To buy back thy soul--thou didst no wrong!" But at that moment their eyes drew close, and changed, and he understood.

"For me--for me!" he whispered.

"Nay, for me!" she replied.

Then they noticed that the Purple Mat on which they knelt was red under their knees, and a goodly light shone through the Tent, not of the day or night. And as they looked amazed, the curtain of the Tent drew open, and one entered, clothed in red from head to foot; and they knew him to be the Scarlet Hunter, the lover of the lost, the Keeper of the Kimash Hills.

Looking at them steadfastly he said to Sherah: "Thou has prevailed. To-night, at the setting of the sun, an old man died in Syria who uttered thy name as in a dream when he passed. The soul of Ambroise hath been bought back by thee."

Then he spoke to Ambroise. "Because thy spirit was willing, and for the woman's sake thou shalt have peace; but this year which she has spent for thee shall be taken from thy life, and added to hers. Come, and I will start ye on the swift trail to your own country, and ye shall come here no more."

As they rose, obeying him, they saw that the red of the Mat had gone a perfect white, and they knew not what to think, for they had acted after the manner of the heathen; but that night, as they travelled with joy towards that Inn called Home, down at the Fort, a preacher with rude noise cried to those who would hear him: "Though your sins be as scarlet they shall become whiter than snow."

THERE WAS A LITTLE CITY

It lay between the mountains and the sea, and a river ran down past it, carrying its good and ill news to a pacific shore, and out upon soft winds, travelling lazily to the scarlet east. All white and a tempered red, it nestled in a valley with other valleys on lower steppes, which seemed as if built by the gods, that they might travel easily from the white-topped mountains, Margath, Shaknon, and the rest, to wash their feet in the sea. In the summer a hot but gracious mistiness softened the green of the valleys, the varying colours of the hills, the blue of the river, the sharp outlines of the cliffs. Along the high shelf of the mountain, muletrains travelled like a procession seen in dreams--slow, hazy, graven yet moving, a part of the ancient hills themselves; upon the river great rafts, manned by scarlet-vested crews, swerved and swam, guided by the gigantic oars which needed five men to lift and swayargonauts they from the sweet-smelling forests to the salt-smelling main. In winter the little city lay still under a coverlet of pure white, with the mists from the river and the great falls above frozen upon the trees, clothing them as graciously as with white samite; so that far as eye could see there was a heavenly purity upon all, covering every mean and distorted thing. There were days when no wind stirred anywhere, and the gorgeous sun made the little city and all the land round about a pretty silver kingdom, where Oberon and his courtiers might have danced and been glad. Often, too, you could hear a distant wood-cutter's axe make a pleasant song in the air, and the wood-cutter himself, as the hickory and steel swung in a shining half-circle to the bole of balsam, was clad in the bright livery of frost, his breath issuing in grey smoke like life itself, mystic and peculiar, man, axe, tree, and breath one common being. And when, by-and-by, the woodcutter added a song of his own to the song his axe made, the illusion was not lost, but rather heightened; for it, too, was part of the unassuming pride of nature, childlike in its simplicity, primeval in its suggestion and expression. The song had a soft monotony, swinging backwards and forwards to the waving axe like the pendulum of a clock. It began with a low humming, as one could think man made before he heard the Voice which taught him how to speak. And then came the words:

"None shall stand in the way of the lord,
The lord of the Earth--of the rivers and trees,
Of the cattle and fields and vines!
Hew!
Here shall I build me my cedar home,
A city with gates, a road to the sea
For I am the lord of the Earth!
Hew! Hew!
Hew and hew, and the sap of the tree
Shall be yours, and your bones shall be strong,
Shall be yours, and your heart shall rejoice,
Shall be yours, and the city be yours,
And the key of its gates be the key
Of the home where your little ones dwell.
Hew and be strong! Hew and rejoice!
For man is the lord of the Earth,
And God is the Lord over all!"

And so long as the little city stands will this same wood-cutter's name and history stand also. He had camped where it stood now, when nothing was there save the wild duck in the reeds, the antelopes upon the hills, and all manner of furred and feathered things; and it all was his. He had seen the yellow flashes of gold in the stream called Pipi, and he had not gathered it, for his life was simple, and he was young enough to cherish in his heart the love of the open world, beyond the desire of cities and the stir of the market-place. In those days there was not a line in his face, not an angle in his body--all smoothly rounded and lithe and alert, like him that was called "the young lion of Dedan." Day by day he drank in the wisdom of the hills and the valleys, and he wrote upon the dried barks of trees the thoughts that came as he lay upon the bearskin in his tent, or cooled his hands and feet, of a hot summer day, in the moist sandy earth, and watched the master of the deer lead his cohorts down the passes of the hills.

But by-and-by mule-trains began to crawl along the ledges of Margath Mountain, and over Shaknon came adventurers, and after them, wandering men seeking a new home, women and children coming also. But when these came he had passed the spring-time of his years, and had grown fixed in the love of the valley, where his sole visitors had been passing tribes of Indians, who knew his moods and trespassed not at all on his domain. The adventurers hungered for the gold in the rivers, and they made it one long washing-trough, where the disease that afflicted them passed on from man to man like poison down a sewer. Then the little city grew, and with the search for gold came other seekings and findings and toilings, and men who came as one stops at an inn to feed, stayed to make their home, and women made the valley cheerful, and children were born, and the pride of the place was as great as that of some village of the crimson East, where every man has ancestors to Mahomet and beyond.

And he, Felion, who had been lord and master of the valley, worked with them, but did not seek for riches, and more often drew away into the hills to find some newer place unspoiled by man. But again and again he returned; for no fire is like the old fire, and no trail like the old trail. And at last it seemed as if he had driven his tent-peg in the Long Valley for ever; for, from among the women who came, he chose one comely and wise and kind, and for five years the world grew older, and Felion did not know it. When he danced his little daughter on his knee, he felt that he had found a new world.

But? a day came when trouble fell upon the little city, for of a sudden the reef of gold was lost, and the great crushing-mills stood idle, and the sound of the hammers was stayed. And they came to Felion, because in his youth he had been of the best of the schoolmen; and he got up from his misery--only the day before his wife had taken a great and lonely journey to that Country which welcomes, but never yields again--and leaving his little child behind, he went down to the mines. And in three days they found the reef once more; for it had curved like the hook of a sickle, and the first arc of the yellow circle had dropped down into the bowels of the earth.

And so he saved the little city from disaster, and the people blessed him at the moment; and the years went on.

Then there came a time when the little city was threatened with a woeful flood, because of a breaking flume; but by a simple and wise device Felion stayed the danger.

And again the people blessed him; and the years went on.

By-and-by an awful peril came, for two-score children had set a great raft loose upon the river, and they drifted down towards the rapids in the sight of the people; and mothers and helpless fathers wrung their hands, for on the swift tide no boat could reach them, and none could intercept the raft. But Felion, seeing, ran out upon the girders of a bridge that was being builded, and there, before them all, as the raft passed under, he let himself fall, breaking his leg as he dropped among the timbers of the fore-part of the raft; for the children were all gathered at the back, where the great oars lay motionless, one dragging in the water behind. Felion drew himself over to the huge oar, and with the strength of five men, while the people watched and prayed, he kept the raft straight for the great slide, else it had gone over the dam and been lost, and all that were thereon. A mile below, the raft was brought to shore, and again the people said that Felion had saved the little city from disaster.

And they blessed him for the moment; and the years went on.

Felion's daughter grew towards womanhood, and her beauty was great, and she was welcome everywhere in the valley, the people speaking well of her for her own sake. But at last a time came when of the men of the valley one called, and Felion's daughter came quickly to him, and with tears for her father and smiles for her husband, she left the valley and journeyed into the east, having sworn to love and cherish him while she lived. And her father, left solitary, mourned for her, and drew away into a hill above the valley in a cedar house that he built; and having little else to love, loved the earth, and sky, and animals, and the children from the little city when they came his way. But his heart was sore; for by-and- by no letters came from his daughter, and the little city, having prospered, concerned it self no more with him. When he came into its streets there were those who laughed, for he was very tall and rude, and his grey hair hung loose on his shoulders, and his dress was still a hunter's. They had not long remembered the time when a grievous disease, like a plague, fell upon the place, and people died by scores, as sheep fall in a murrain. And again they had turned to him, and he, because he knew of a miraculous medicine got from Indian sachems, whose people had suffered of this sickness, came into the little city, and by his medicines and fearless love and kindness stayed the plague.

And thus once more he saved the little city from disaster, and they blessed him for the moment; and the years went on.