Chapter XIX (1)

Our last Dinner at M. d’Asterac’s Table--Conversation of M. Jerome Coignard and M. d’Asterac--A Message from Home--Catherine in the Spittel--We are wanted for Murder--Our Flight--Jahel causes me much Misery--Account of the Journey--The Abbe Coignard on Towns--Jahel’s Midnight Visit--We are followed--The Accident--M. Jerome Coignard is stabbed.

I took my accustomed place that day at the dining-table of the cabalist, oppressed by the idea that I sat down at it for the last time. Jahel’s treachery had saddened my soul. Alas! thought I, my most fervent wish had been to fly with her, a wish which looked like being granted, and was now fulfilled in a very cruel manner. Again and again I admired my beloved tutor’s wisdom who, on a day when I desired too vivaciously the success of some affair, answered with the following citation: _“Et tributt eis petitionem eorum.”_ My sorrows and anxieties spoilt my appetite, and I partook sparingly of the dishes served. However, my dear tutor had preserved the unalterable gracefulness of his soul.

He abounded in amiable discourse, and one might have said that he was one of those sages which Telemachus shows us conversing in the shades of the Elysian Fields, and not a man pursued as a murderer and reduced to a roving and miserable life. M. d’Asterac, believing that I had passed the night at the cookshop, kindly inquired after my parents, and, as he could not abstract himself for a single moment from his visions, said:

“When I speak of that cook as being your father it is quite understood that I express myself in a worldly sense, and not according to nature. Nothing proves, my son, that you have not been begot by a Sylph. It is the very thing I prefer to believe, in so far as your spirit, still delicate, shall grow in strength and beauty.”

“Oh, sir! don’t speak like that,” replied my tutor, and smiled. “You oblige him to hide his spirit so as not to damage his mother’s good name. But if you knew her better you could not but think with me that she never had any intercourse with a Sylph; she is a good Christian who has never accomplished the work of the flesh with any other man than her husband, and who carries her virtue written distinctly on her features, very different from the mistress of that other cookshop, Madame Quonion, about whom they talked so much in Paris, as well as in the provinces, in the days of my youth. Have you never heard of her, sir? Her lover was M. Mariette, who later on became secretary to M. d’Angervilliers. He was a stout man, who left a jewel every time he visited his beloved; one day a Cross of Lorraine or a Holy Ghost; another day a watch or a chatelaine, or perhaps a handkerchief, a fan, a box. For her sake he rifled the jewellers and seamstresses of the fair of St Germain. He gave her so much that, finding his shop decorated like a shrine, the master-cook became suspicious that all that wealth could not have been honestly acquired. He watched her, and very soon surprised her with her lover. It must be said that the husband was but a jealous fellow. He flew into a temper, and gained nothing by it, but very much the reverse. For the amorous couple, plagued by his wrangling, swore to get rid of him. M. Mariette had no little influence. He got a _lettre de cachet_ in the name of that unhappy Quonion. On a certain day the perfidious woman said to her husband:

“Take me, I beg of you, on Sunday next out to dinner somewhere in the country. I promise myself uncommon pleasure from such an excursion.”

She became caressing and pressing, and the husband, flattered, agreed to all her demands. On the Sunday, he got with her into a paltry hackney coach to go to Porcherons. But they had hardly got to Roule when a posse of constables placed in readiness by Marietta arrested him, and took him to Bicetre, from whence he was sent to the Mississippi, where he still remains. Someone composed a song which finished thus:

‘Un mari sage et commode
N’ouvre les yeux qu’a demi
Il vaut mieux etre a la mode,
Que de voir Mississippi.’

And such is, doubtless, the most solid lesson to be derived from the example given by Quonion the cook.

“As to the story itself, it only needs to be narrated by a Petronius or by an Apuleius to equal the best Milesian fables. The moderns are inferior to the ancients in epic poetry and tragedy. But if we do not surpass the Greeks and Latins in story-telling it is net the fault of the ladies of Paris, who never cease enriching the material for tales by their ingenious and graceful inventions. You certainly know, sir, the stories of Boccaccio. I am sure that had that Florentine lived in our days in France he would make of Quonion’s misfortune one of his pleasantest tales. As far as I am myself concerned I have been reminded of it at this table for the sole purpose, and by the effect of contrast, to make the virtue of Madame Leonard Tournebroche shine. She is the honour of cookshops, of which Madame Quonion is the disgrace. Madame Tournebroche, I dare affirm it, has never abandoned those ordinary commonplace virtues the practice of which is recommended in marriage, which is the only contemptible one of the seven sacraments.”

“I do not deny it,” said M. d’Asterac. “But Mistress Tournebroche would be still more estimable if she should have had intercourse with a Sylph, as Semiramis had and Olympias and the mother of that grand pope Sylvester II.”

“Ah, sir,” said the Abbé Coignard, “you are always talking to us of Sylphs and Salamanders. Now, in simple good faith, have you ever seen any of them?”

“As clearly as I see you this very moment,” replied M. d’Asterac, “and certainly closer, at least as far as Salamanders are concerned.”

“That is not sufficient, my dear sir, to make me believe in their existence, which is against the teachings of the Church. For one may be seduced by illusions. The eyes, and all our senses, are messengers of error and couriers of lies. They delude us more than they teach us, and bring us but uncertain and fugitive images. Truth escapes them, because truth is eternal, and invisible like eternity.”

“Ah!” said M. d’Asterac, “I did not know you were so philosophical, nor of so subtle a mind.”

“That’s true,” replied my good master. “There are days on which my soul is heavier, and with preference attached to bed and table. But last night I broke a bottle on the head of an extortioner, and my mind is very much exalted over it. I feel myself capable of dissipating the phantoms which are haunting you, and to blow off all that mist. For after all, sir, these Sylphs are but vapours of your brain.”

M. d’Asterac stopped him with a kind gesture and said:

“I beg your pardon, abbé; do you believe in demons?”

“Without difficulty I can reply,” said my good master, “that I believe of demons all that is reported of them in the Scriptures, and that I reject as error and superstition all and every belief in spells, charms and exorcism. Saint Augustine teaches that when the Scriptures exhort us to resist the demons, it requires us to resist our passions and intemperate appetites. Nothing is more detestable than the deviltries wherewith the Capuchins frighten old women.”

“I see,” said M. d’Asterac, “you do your best to think as an honest man. You hate as much as I do myself the coarse superstitions of the monks. But, after all, you do believe in demons, and I have not had much trouble to make you avow it. Know, then, that they are no other than Sylphs and Salamanders, ignorance and fear have disfigured them in timid imaginations. But, as a fact, they are beautiful and virtuous. I will not lead you in the ways of the Salamanders, as I am not quite sure of the purity of your morals; but I can see no impediment, abbé, to a frequentation of the Sylphs, who inhabit the fields of air, and voluntarily approach man in a spirit of friendliness and affection, so that they have been rightly named helping genii. Far from driving us to perdition, as the theologians believe, who change them into devils, they protect and safeguard their terrestrial friends. I could make you acquainted with numberless examples of the help they give. But to be short I’ll repeat to you one single case which was told to me by Madame la Maréchale de Grancey herself. She was middle-aged, and a widow for several years, when, one night, in her bed, she received the visit of a Sylph, who said to her: ‘Madame, have a search made in the wardrobe of your deceased husband. In the pocket of a pair of his breeches a letter will be found, which, if it became known, would ruin M. des Roches, my good friend and yours. Find that letter and burn it.’

“The maréchale promised not to neglect this recommendation and inquired after news of the defunct maréchal from the Sylph, who, however, disappeared without giving any reply. On waking she summoned her women, and bade them look if some of the late maréchal’s garments remained in his wardrobe. The attendants reported that nothing was left, and that the lackeys had sold them all to old clothes dealers. Madame de Grancey insisted on her women trying to find at least one pair of breeches.

“Having searched in every corner they finally discovered a very old-fashioned pair of black satin, embroidered with carnations, and handed them to their mistress, who found a letter in one of the pockets, which contained more than would have been needed to incarcerate M. des Roches in one of the state prisons. She burned the letter at once, and so that gentleman was saved by his good friends the Sylph and the maréchale.

“Are such, I ask you, abbé, the manners of demons? But let me give you another startling hit on the matter, which will impress you more, and will I am sure go to the heart of a learned man such as yourself. It is doubtless known to you that the Academy of Dijon is rich in wits. One of them, whose name cannot be unknown to you, living in the last century, prepared with great labour an edition of Pindar. One night, worrying over five verses the sense of which he could not disentangle, so much was the text corrupt, he dozed off, quite despairing, at cockcrow. During his sleep, a Sylph, who wished him well, transported his spirit to Stockholm into the palace of Queen Christina, conducted him to the library, and took from one of the shelves a manuscript of Pindar’s showing him the difficult passage. The five verses were there, as well as two or three annotations which rendered them perfectly intelligible.

“In the violence of his contentment, our savant woke up, struck a light, and pencilled down the verses as they appeared to him in his sleep. After that he went to sleep again profoundly. On the following morning, thinking over his night’s adventure, he at once resolved to try to get a confirmation. M. Descartes happened at that very time to be in Sweden, reading to the queen on philosophy. Our Pindarist knew him, but was on still closer terms with M. Chanut, the Swedish ambassador in France. He wrote requesting him to forward a letter to M. Descartes, in which he asked him to be informed if there really was in the queen’s library at Stockholm a manuscript of Pindar containing the version he mentioned. M. Descartes, an extremely courteous man, replied to the academician of Dijon that, as a fact, her Majesty possessed a manuscript of Pindar, and that he had himself read there the verses, with the various readings contained in the letter.”

M. d’Asterac, who had been peeling an apple during his narration, looked at M. Coignard to enjoy the success of his discourse.

My dear tutor smiled and said:

“Ah, sir! I clearly see that I flattered myself with an idle hope, and that one cannot make you give up your vain imaginations. I confess with a good grace that you have shown us an ingenious Sylph, and that I actually wish for such an obliging secretary. His assistance would be particularly useful to me on two or three passages in Zosimus the Panopolitan which are very obscure. Could you not be so good as to give me the means to evoke, if necessary, some Sylph librarian as expert as that of Dijon?”

M. d’Asterac replied gravely:

“That’s a secret, abbé, that I will willingly unveil to you. But be warned that you would be a lost man should you communicate it to a profane person.”

“Don’t be uneasy,” said the abbé. “I have a strong desire to know so fine a secret, but I will not conceal from you that I do not expect any effect from it, as I do not believe in Sylphs. Instruct me, if you please.”

“You request me?” replied the cabalist. “Well, then, know that whenever you want the assistance of a Sylph, you have but to pronounce the simple word _Agla_, and the sons of the air will at once come to you. But understand, M. Abbé, that the word must be spoken by the heart as well as by the lips, and that faith alone gives it its virtue. Without faith it is nothing but a useless murmur. Pronounce it as I do at this moment, putting in it neither soul nor wish, it has, even in my own mouth, but a very slight power, and at the utmost some of the children of light, if they have heard it, glide into this room, the light shadows of light. I’ve divined rather than seen them on yonder curtain, and they have vanished when hardly visible. Neither you nor your pupil has suspected their presence. But had I pronounced that magic word with real fervour you would have seen them appear in all their splendour. They are of a charming beauty. Now, sir, I have entrusted you with a grand and useful secret. Let me say again, do not divulge it imprudently. And do not sneer at the example of the Abbé de Villars, who, for having revealed their secrets, was murdered by the Sylphs, on the road to Lyons.”

“On the Lyons road?” said my good tutor. “How strange!”

M. d’Asterac left us suddenly.

“I will now for the last time,” said the abbé, “visit that noble library where I have enjoyed such austere pleasures and which I shall never see again. Do not fail, Tournebroche, to be at nightfall at the Bergères Circus.”

I promised to be there; it was my intention to lock myself in my room for the purpose of writing to M. d’Asterac, and my dear parents, asking them to kindly excuse me for not taking personal leave of them, as I had to fly after an adventure wherein I was more unlucky than guilty.

When I reached the door of my room, I heard heavy snoring from within. Peeping in I saw M. d’Anquetil in my bed, sleeping, his sword at the bedside, playing cards strewn all over the quilt. For a moment I felt tempted to run him through with his own sword, but the temptation did not last, and I left him sleeping. Notwithstanding my grief I could not help laughing when I thought that Jahel, being locked and bolted in by Mosaide, could not rejoin him.

So I went to my tutor’s room, to write my letters, where I disturbed five or six rats, who had begun to make a meal off his Boethius, which had remained on the night table. I wrote to my mother and to M. d’Asterac, and I composed the most touching epistle to Jahel. My tears fell on this when I read it over for a second time. “Perhaps,” I said to myself, “the faithless girl will cry too, and her tears will mix with mine.”

Then, overwhelmed as I was by fatigue and sorrow, I threw myself on my tutor’s bed, and soon went off into a kind of semi-sleep, troubled by dreams, erotic and sinister. I was awakened by the taciturn Criton, who had entered the room and presented to me, on a silver salver, a sort of curling paper, whereon a few badly written words were scribbled in pencil. Someone expected me at once outside the castle. The note was signed “Friar Ange, unworthy Capuchin.” I went as quickly as I could, and found the little friar seated on the bank of a ditch in a state of pitiable dejection. Wanting strength to get up, he looked at me with his big dog’s eyes, nearly human and full of tears; his sighs moved his beard and chest. In a tone which really pained me he said:

“Alas! Monsieur Jacques, the hour of trial has come to Babylon, as it is said in the prophets. At the request of M. de la Guéritude, the Lieutenant of Police had Mam’selle Catherine taken by the constables to the spittel, from whence she’ll be sent to America by the next convoy. I was informed of it by Jeannette the hurdy-gurdy player, who saw Catherine brought in a cart to the spittel, as she left it herself after having been cured of an evil ailment by the surgeon’s art--at least I hope so, please God! And Catherine is to be transported, and no reprieve to be expected.”

And Friar Ange at this point in his discourse groaned and shed tears abundantly. After doing my best to console him I asked if he had nothing else to tell me.

“Alas! M. Jacques,” he replied. “I have intimated the essential, and the remainder floats in my head like the Spirit of God on the waters, without comparison if you please. The matter is dark altogether. Catherine’s misfortune has taken away my senses. It needed the necessity of giving you important news to bring me to the threshold of this cursed house, where you live in company with all sorts of devils, and it was with dismay, and after having recited the prayer of Saint Francis, that I ventured to knock at the door for the purpose of handing to a lackey the note I wrote to you. I do not know if you have been able to read it, as I have but little practice in forming letters, and the paper was not of the best to write on, but you see it is the honour of our holy order not to give way to the vanities of our century! Ah! Catherine at the spittel! Catherine in America! Is it not enough to break the hardest heart? Jeannette herself wept abundantly, and did so in spite of her jealousy of Catherine, who prevails over her in youth and beauty just as Saint Francis surpasses in holiness all the other blessed ones. Ah, M. Jacques! Catherine in America! Such are the strange ways of Providence. Alas! our holy religion is true, and King David was right in saying that we are like the grass of the field--is not Catherine at the spittel? The stones on which I am sitting are happier man I, notwithstanding that I wear the signs of a Christian and a monk. Catherine at the spittel!”

He sobbed again. I waited till the torrent of his sorrow had passed away, and then asked him if he had any news of my parents.

“M. Jacques,” he replied, “‘tis they who have sent me to you, bearer of a pressing message. I must tell you that they are not very happy, through the fault of Master Léonard, your father, who passes in drinking and gambling all the days God has given him. And savoury fumes of roasting geese and fowls do not now arise to the signboard of _Queen Pédauque_ swinging sadly in the damp wind which rusts it. Where are the times when the smell of your father’s cookshop perfumed the Rue Saint Jacques, from the _Little Bacchus_ to the _Three Maids_? Since yonder sorcerer visited it, everything wastes away, beasts and men, in consequence of the spell he has thrown on it. And vengeance divine is manifest there since that fat Abbé Coignard made his entry, and I was cast out. It was the beginning of the evil, inaugurated by M. Coignard, who prides himself on the depths of his knowledge, and the distinction of his manners. Pride is the spring of all evil. Your pious mother was very wrong, M. Jacques, not to have been satisfied with such teaching as I charitably gave you, and which would have made you fit to superintend the cooking, to manage the larding, and to carry the banner of the guild after the demise, the funeral service and the obsequies of your worthy father, which cannot be very far off, as all life is transitory and he drinks to excess.”

It may be easily understood how sorely I was afflicted by this news. My tears and those of Friar Ange mixed freely together. However, I inquired after my mother.

Friar Ange replied:

“God, who afflicted Rachel in Rama, has sent to your mother, Monsieur Jacques, sundry tribulations for her good, and to chastise Master Léonard for the sin he committed by maliciously expelling, in my humble person, our Lord Jesus Christ from his cookshop. He has transferred most of the purchasers of poultry and pies to the daughter of Madame Quonion, who turns the spit at the other end of the Rue Saint Jacques. Your mother sees with sorrow that the other house is blessed at the cost of her own, and that her shop is now deserted to such a degree that, figuratively speaking, moss covers its threshold. She is sustained in her trials, firstly, by her devotion to Saint Francis; secondly, by the consideration of the progress of your worldly position, which enables you to wear a sword like a man of condition.

“But this second consolation has been much shaken by the constables calling this very morning at the cookshop to take you into custody, and carry you to the Bicetre Prison, to break stones for a year or two. It was Catherine who denounced you to M. de la Guéritude, but you must not blame her for it; she did her duty as a Christian by confessing the truth. She accused you and the Abbé Coignard of being M. d’Anquetil’s accomplices, and gave a faithful account of all the murder and bloodshed perpetrated in the course of that terrible night. Alas! her truthfulness was of no use; she was carried to the spittel. It’s downright horrible to think of it.”

At this point of his story, the little friar covered his face with his hands and sobbed and cried anew.

Night had come, and I was afraid to fail in my appointment. Pulling the little friar out of the ditch, I put him on his feet, and wished him to keep me company on my walk along the Saint Germain road to the Circus of the Bergères. He obeyed me willingly. Sadly walking by my side, he asked my assistance in disentangling the mixed-up threads of his thoughts. I put him back to where the constables came to search for me at the cookshop.

“As they could not find you,” he continued, “they wanted to take your father. Master Léonard pretended he did not know where you were hidden. Your mother said the same, and took her sacred oath on it. May God forgive her, Monsieur Jacques, as evidently she perjured herself. The constables began to get cross. Your father reasoned well with them, and took them to have a drink with him, after which they parted quite friendly. Meanwhile your mother went after me to the _Three Maids_, where I was soliciting alms according to the holy rules of my order. She sent me to you to warn you that immediate flight is your only safety, as the Lieutenant of Police would soon discover your retreat.”

Listening to this sad news, I walked with a quicker step, and we passed the bridge of Neuilly.

On the rather steep hill leading to the circus, the elms of which soon became visible, the little friar said with a dying voice:

“Your mother particularly asked me to warn you of the danger you are in, and handed to me a little bag she had secreted under her dress. I cannot find it,” he added, after having felt all over his body. “How do you expect me to find anything after losing Catherine? She was devoted to Saint Francis, and lavish of alms, and now they have treated her like a harlot, and will shave her head; it’s heartbreaking to think that she will look like a milliner’s doll, and be shipped in that state to America, where she runs the risk of dying by fever and being eaten by cannibal savages.”

When he ended this discourse with a sigh we had reached the circus. To the left, the inn of the _Red Horse_ showed its roof over a double row of elms, its dormer windows with their pulleys, while under the foliage the gateway was to be seen wide open.

I slackened my walk, and the little friar sat down on the roots of a tree.

“Friar Ange,” I said to him, “you mentioned a satchel my dear mother handed you for me.”

“Quite right; she wished me so to do,” replied the little Capuchin, “and I have put it somewhere so safely that I cannot remember where, and you ought to know, Monsieur Jacques, that I could not have lost it for any other reason but from too much carefulness.”

I rather sharply said that I did not believe he had lost the satchel, and should he not find it at once I would search for it myself.

He understood and, sighing deeply, brought out from under his frock a little bag made of coloured calico, and handed it to me. It contained a crown piece and a medal with the effigy of the Black Virgin of Chartres, which I kissed fervently, shedding tears of tenderness and repentance. The little friar took out of his large pockets a parcel of coloured prints and prayers, badly illuminated, made a rapid selection, and gave me two or three of them, those he considered the most useful to pilgrims, travellers, and all wandering people, saying:

“They are blessed and of good effect against danger of death and sickness. You have only to recite the text printed on them, or to lay them on the skin of your body, I give them to you, M. Jacques, for the love of God. Do not forget to give me an alms. Keep in mind that I beg in the name of Saint Francis. He’ll protect you, without fail, if you assist the most unworthy of his sons, and that is precisely myself.”

Listening to his speech, I saw in the doubtful twilight a post-chaise and four come out of the gateway of the _Red Horse_ inn, heard the whips cracking and the horses pawing the ground when the driver stopped on the highroad, close to the tree on the roots of which Friar Ange was sitting. It was not an ordinary post-chaise, but a very large, clumsy vehicle, having room to seat four, and a small coupe in front. I looked at it for a minute or two, when up the hill came M. d’Anquetil, with Jahel, carrying several parcels under her cloak and wearing a mob-cap. M. Coignard followed them, loaded with five or six books wrapped up in an old thesis. When they reached the carriage the post boys lowered the carriage steps, and my beautiful mistress, raising her skirt like a balloon, ascended into the carriage, pushed from behind by M. d’Anquetil.

I ran towards them and shouted:

“Stop, Jahel! Stop, sir!”

But the seducer only pushed the perfidious girl the more, and her charming rounded figure quickly disappeared. Preparing himself to climb after her, one foot on the steps, he looked at me with surprise.

“Oh! Monsieur Tournebroche! You would then take from me all my mistresses! Jahel after Catherine. Do you do it for a wager?”

But I did not hear what he said, and continued to call Jahel, the while Friar Ange, having risen from his seat under the elm-tree, came up to the carriage door, and offered to M. d’Anquetil pictures of Saint Roch, a prayer to be recited during the shoeing of a horse, another against fever, and asked him for charity with a mournful voice.

I should have stopped there the whole of the night, calling Jahel, if my good tutor had not got hold of me and pushed me inside the large compartment of the carriage, which he entered after me.

“Let them have the _coupé_ by themselves,” he said to me, “and let us travel in the large compartment. I have been looking for you, Tournebroche, and, not to withhold anything from you, had quite made up my mind to depart without you when, happily, I discovered you in company with the Capuchin under yonder elm-tree. We could not delay any longer, as M. de la Guéritude has given sharp orders to look everywhere for us. He has a long arm, having lent money to the king.”

The carriage was moving on, but Friar Ange clung to the door, with hand outstretched, begging pitifully.

I sank into the cushions.

“Alas, sir,” I exclaimed, “did you not tell me that Jahel was locked in threefold?”

“My son,” replied my good master, “not too much confidence may be placed in women, who always play their tricks on the jealous and their locks. If the door is closed, they jump out of the window. You have no idea, my dear Tournebroche, of the cunning of women. The ancients have reported admirable examples of it, and many a one you’ll find in Apuleius, where they are sprinkled like salt in the ‘Metamorphoses.’ But the best example is given in an Arabian tale recently brought to Europe by M. Galand, and which I will tell you.

“Schariar, Sultan of Tartary, and his brother, Schahzenan, walked one day on the seashore, when they saw rise suddenly above the waves a black column, moving towards the shore. They recognised it as a genie of the most ferocious kind, in the form of an immensely tall giant, carrying on his head a glass case locked with four iron locks. Both were seized with dismay, so much so that they hid themselves in the fork of a tree standing near. The genie however came on shore, and brought the glass case to the tree where the two princes were hiding. Then he lay down and soon went to sleep. His outstretched legs reached the sea, and his breathing shook earth and heaven. During his terrifying repose the cover of the glass case rose by itself, and out of it came a woman with a majestic body and of the most perfect beauty. She raised her head--”

Here I interrupted his narrative, which I had hardly-listened to, and exclaimed:

“Ah! sir, what do you think Jahel and M. d’Anquetil are saying at this moment, all by themselves in the _coupé_?’

“I don’t know,” replied my dear tutor: “it’s their business, not ours. But let me finish the Arabian tale, which is full of sense. You’ve interrupted me inconsiderately, Tournebroche, at the very moment when the damsel, looking up, discovered the two princes in the tree. She made them a sign to come down; but desirous as they were to respond to the appeal of a person of so much beauty, they were afraid to approach so terrible a giant. Seeing that they hesitated she said to them in an undertone: ‘Come down at once, or I wake up the genie.’ Her resolute and resolved countenance made them understand that it was not a vain threat, and that the safest, as also the most pleasant, thing to do was to go down without delay, which they did as quietly as possible, so as not to wake the giant. The lady, taking their hands, led them somewhat farther away under the trees, and gave them to understand very clearly that she was ready at once to give herself to both. Gracefully they accepted the beauty’s offer, and as they were men of courage, fear did not spoil their enjoyment. Having obtained from both what she had wished for, and seeing that each of the two princes wore a ring, she asked them for their rings. Returning to the glass case where she lived, she took out of it a chaplet of rings, and showed it to the princes.

“Do you know what is the meaning of this chaplet of rings? They are those of all the men for whom I have had the same kindness as for you. Their number, all told, is ninety-eight. I keep them as souvenirs, for that same reason, and to complete the century I have asked for yours. And now to-day I have had a full hundred lovers, in spite of the vigilance and care of yonder giant, who never leaves me. He may lock me in the glass case as much as he likes, and hide me in the depths of the sea. I deceive him as often as I please.”

“That ingenious apologue,” added my good tutor, “shows you that the women of the Orient, who are shut up and cloistered, are as cunning as their sisters of the Occident, who are free of their movements. Whenever a woman wants something there is no husband, lover, father, uncle, or tutor able to prevent her carrying out her will. And therefore, my dear boy, you ought not to be surprised that to deceive that old Mordecai was but child’s play for Jahel, whose perverse spirit is made up of all the cuteness of our she-geldings and the perfidy of the Orient. I guess her to be as ardent in sensual pleasure, as greedy after gold and silver; altogether a worthy descendant of the race of Aholah and Aholibah.

“She is of an acid and mordant beauty, and I do not deny that somehow she excites me, although age, sublime meditations, and the miseries of an agitated life have sufficiently mortified in me the lust of the flesh. You’re suffering over the success of M. d’Anquetil’s adventure with her, wherefore I reckon that you feel much more than I do the sharp tooth of desire, and that jealousy is tearing you. And that’s the reason you blame an action, irregular certainly, contrary to vulgar propriety, but withal indifferent in character, or at least not adding much to the universal evil. Inwardly you condemn me for having had a part in it, and you fancy you defend the principle of chaste living when you do nothing except from the prompting of your passions. Such is the way, my dear boy, that we colour for the use of our own eyes our worst instincts. Human morals have no other origin. Confess, however, that it would have been a pity to leave such a fine girl for a single day longer with that old lunatic. Acknowledge that M. d’Anquetil, young and handsome, is a better mate for such a delicious creature, and resign yourself to accept what cannot be altered. Such wisdom is difficult to practise; but it would have been more difficult still, had your own mistress been taken from you. In such a case you’d feel the iron teeth torture your flesh, filling your soul with images odious and precise. This consideration, my boy, ought to ease your present sufferings. Besides, life is full of labour and pain. It is this which evokes in us the just hope of an eternal beatitude.”

Thus spoke my good tutor, while the elms of the king’s highway passed quickly before our eyes. I did not let him know that he irritated my griefs in trying to soothe them, and that he, without being aware of it, had laid his finger on my wound.

Our first stoppage was at Juvisy, where we arrived in the rain early in the morning. Entering the post inn I found Jahel in the corner of the fireplace, where five or six fowls were roasting on a spit. She was warming her feet, and showed part of a silken stocking, which was a great trouble to me, because it brought her leg to my mind. I seemed to see all the beauty of her satin skin, the down, and all other striking circumstances. M. d’Anquetil was leaning on the back of the chair whereon she was sitting, holding her cheeks with his hands. He called her his soul and his life, asked her if she was hungry, and on her saying yes, he went out to give the necessary orders.

Remaining alone with the unfaithful one I looked in her eyes, which reflected the flames of the fire.

“Ah! Jahel,” I exclaimed, “I am very unhappy; you have betrayed me, and you no longer love me.”

“Who says that I do not love you any more?” she asked, and looked at me with her velvety eyes of flame.

“Alas! mademoiselle, your conduct shows it sufficiently.”

“But, Jacques, could you envy the trousseau of Dutch linen and the godroon plate that the gentleman is to present me with! I only ask for your forbearance till he has fulfilled his promises, and after that you’ll see that I am still to you as I was at the Croix-des-Sablons.”

“And in the meantime, Jahel? Alas! he will enjoy your favours.”

“I feel,” she replied, “that that will be a trifle, and that nothing will efface the strength of the feeling you have inspired me with. Do not torment yourself with such mere nothings; they are only of value by your idea of them.”

“Oh!” I exclaimed, “my idea of them is horrible, and I am really afraid that I shall not be able to survive your treachery.”

She looked at me with a somewhat mocking sympathy, and said with a smile:

“Believe me, my friend, neither of us will die of it. Think, Jacques, that I am in want of plate and linen. Be prudent, do not show the feelings that agitate you, and I promise to reward you for your discretion, later on.”

This hope softened somewhat my poignant grief. The innkeeper’s wife laid on the table the lavender-scented cloth, the pewter plates, goblets and pitchers. I was very hungry, and when M. d’Anquetil, in company with the abbé, re-entered the dining-hall, inviting us to eat a morsel with him, I willingly sat down between Jahel and my dear old tutor. We were afraid of being followed, so after having put away three omelets and a couple of spring chickens we resumed our journey. We resolved, seeing the danger of pursuit, to pass every halting place without stopping as far as Sens, where we decided to stay the night.

My imagination went horribly to that night at Sens, thinking that there Jahel’s treachery would be completed. And so much was I troubled by those but too legitimate apprehensions that I listened with but half an ear to the discourse of my good master, to whom every trifling incident of our journey suggested the most admirable reflections.

My jealous fears were not groundless. We alighted at the best inn at Sens, that paltry hostelry of _The Armed Man_. Supper hardly over, M. d’Anquetil took Jahel with him to his room, which was next to mine. You may believe that I could not enjoy a wink of sleep. Jumping out of bed at daybreak, I left my chamber of torture. I seated myself under the waggoner’s porch, where the postboys drank white wine and played the deuce with the servants. I remained there two or three hours contemplating my misery. The horses were already harnessed when Jahel appeared under the porch, shivering all over, under her black cloak. I could not bear the sight of her, and turned my moistened eyes away. She came to me, sat close to me on the stone, and told me sweetly not to be disconsolate, as what I thought monstrous was but a trifle; that one has to be reasonable; that I was too much a man of spirit to want a woman for myself alone; that if one wished for that one had to take a housekeeper without brains or beauty, and even then it was a big risk to run.

“And now, Jacques,” she added somewhat hurriedly, “I must leave you, and quickly; I can hear the steps of M. d’Anquetil descending the stairs.”

She pressed a hasty kiss on my burning lips, giving and prolonging it with the violent voluptuousness of fear, as the spurred boots of her sweetheart made the wooden steps of the stairs creak, and the intriguer was in fear of losing her Dutch linen trousseau and her godroon silver pot.

The postboy lowered the steps of the _coupé_, but M. d’Anquetil asked Jahel if it would not be more pleasant to travel all four together in the large compartment, and I recognised that that was the first effect of his intimacy with Jahel, and that the full satisfaction of his desires had left it less agreeable to be alone with her. My good old tutor had taken care to provide himself with five or six bottles of white wine from the cellar of _The Armed Man_, which he laid under the cushions, and which we drank to overcome the monotony of the journey.

At midday we arrived at Joigny, a neat and pretty town. Foreseeing that my ready money would be all used before we could arrive at the end of our journey, and finding the idea intolerable of letting M. d’Anquetil pay my part in the travelling expenses unless I was compelled to do so by the most unavoidable necessity, I resolved to sell a ring and a medallion, gifts from my mother, and went about the town in quest of a jeweller ready to buy them. I discovered one in the square opposite the church, who sold crosses and chains in a shop under the sign of _The Good Faith_. What was my astonishment to find in this very shop, before the counter, my good master, showing to the jeweller five or six little diamonds, and asking the shopman what price he would offer for those stones. I recognised them immediately as those which M. d’Asterac had shown us.

The jeweller examined the stones, and looking at the abbé from under his spectacles said:

“Sir, these stones would be of great value if they were genuine. But they are not, and no touchstone is needed to find that out. These are nothing but glass beads, good only for children to play with, or to be used in the crown of a village Holy Virgin, where they would have a charming effect.”

Having listened to that reply, M. Coignard picked up his diamonds and turned his back on the jeweller. In so doing he became aware of my presence, and looked rather confused over it. I brought my business to an end promptly, and meeting my dear old tutor at the shop door I mildly reproached him with the wrong he had done to himself, as well as to his companions, by taking these stones, which for his greater guilt might have been real.

“My son,” he replied, “God, to keep me innocent of crime, willed these stones to be false and a mere sham. I avow to you that I did wrong to take them. You seem sorry about it; it’s a leaf of my life’s book I should like to tear out, like some others not so neat and immaculate as they ought to be. I understand deeply all that is reprehensible in my conduct. But no man has a right to be entirely cast down when he is faulty, and just now, and in this special case, I think I ought to say of myself, in the words of an illustrious learned man: ‘Consider your great frailty, of which you make but too often a show; and withal it is for your salvation that such things should rise up in the road of your life. Not everything is lost for you if oftentimes you find yourself afflicted and rudely tempted; and if you succumb to temptation you’re a man, not a god; you’re flesh and blood, not an angel. How could you expect to remain always in a state of virtue when the angels in heaven and the first man in Eden could not remain faithful to virtue?’ Such are, my dear Tournebroche, the only conversations adapted to the present state of my soul. But, after this unhappy occurrence, which I do not wish to dwell on longer, is it not time to return to the inn, there to drink, in company with the postboys, who are simpleminded and of easy intercourse, one or more bottles of country wine?”

I quite agreed, and we soon reached the hostelry, where we found M. d’Anquetil, who, returning like ourselves from the town, had brought some playing cards. He played a game of piquet with my tutor, and when we resumed our journey they continued to play in the carriage. That rage for play which occupied my rival gave me occasion for an undisturbed conversation with Jahel, who liked very much to chat with me, since she was left to herself. Her talk had a kind of bitter sweetness for me. Reproaching her for her perfidy and unfaithfulness, I gave vent to my grief in feeble or violent complaints.

“Alas! Jahel!” I said, “the memory and the image of your tenderness, which made but lately my dearest delight, have become a cruel torture to me when I think that to-day you belong to another person, whereas formerly you were mine.”

She replied:

“A woman does not behave equally to all men.”

And when I prolonged my lamentations and reproaches to excess she said:

“I am quite aware that I have caused you some pain. But that is no reason for you to plague me a hundred times a day with your useless moans.”

M. d’Anquetil when he lost was in a bad temper and molested Jahel, while she, anything but patient, threatened to write to her Uncle Mosaïde to come and fetch her back. These quarrels were at first rather pleasant to me, and gave me no small hopes; but after a repeated renewal of them I became rather anxious, as they were always followed by impetuous reconciliations, which exploded suddenly into kisses and lascivious whisperings. M. d’Anquetil could hardly bear my presence. He had on the other hand a vivid tenderness for my good tutor, which he well deserved for his always joyful humour and the incomparable elegance of his mind. They played and drank together with a daily growing sympathy. Knee to knee, so as to steady the table whereon they played cards they laughed, bantered, chaffed each other, and if occasionally they became angry, and threw the cards in one another’s face, and swore at each other with such oaths as would have made the boxers of Port Saint Nicolas or the bargemen of the Mail blush, M. d’Anquetil swore by God Almighty, the Holy Virgin and all the saints, that in all his life he had never met with a worse thief than the Abbé Coignard. Notwithstanding it remained clearly evident that he liked my good tutor; and it was a real pleasure, as soon as one of these quarrels had terminated, to listen to his laughter as he said:

“Abbé, you’ll be my almoner and play piquet with me. You’ll also have to hunt with us. In the remotest corner of the Perche we will look out for a horse strong enough to carry your weight, and you’ll get hunting clothes like the ones I saw worn by the Bishop of Uzès. It is, besides, high time you had a new suit of clothes; your breeches, abbé, hardly keep on your behind.”

Jahel also inclined towards the irresistible charm with which my dear tutor influenced all mankind. She made up her mind to repair, if possible, all the disorders of his dress. First she tore up one of her gowns and used the pieces to patch up the coat and breeches of my venerable friend; she also made him a present of a laced handkerchief to use as a band. My good tutor accepted these little presents with a dignity full of graciousness. More than once I had occasion to observe that he was a gallant when talking to women. He took a lively interest in them without ever showing the slightest indiscretion. He praised them with the science of a connoisseur, giving them counsels out of his long experience, diffusing over them the unlimited indulgence of a heart always ready to forgive any kind of human weakness, and withal, never omitted any occasion to make them understand the great and useful truths.

We arrived on the fourth day of our journey at Montbard, and alighted on a hill, from which we could overlook the whole town, which appeared in a small space as if it had been painted on canvas by a clever limner anxious to reproduce every detail.