Chapter XIX (2)

“Look,” my dear old tutor said, “on these steeples, towers, roofs, which rise up out of the green. It is a town, and without actually searching for its history and name, it is well to contemplate it as the worthiest subject of meditation we may encounter on the surface of the world. As a fact any town furnishes material for speculations of the spirit. The postboys tell us that yonder is Montbard, a place utterly unknown to me. Nevertheless I am not afraid to affirm, by analogy, that the people living therein resemble ourselves, are egotistic cowards, perfidious gluttons, dissolute. Otherwise they could not be human beings and descendants of Adam, at once miserable and venerable, and in whom all our instincts, down to the most ignoble, have their august origin. The only possible doubtful matter with yonder people, is to know if they are more inclined to food or to procreation. But a doubt is hardly permissible; a philosopher will soundly opine that hunger is for these unhappy ones a more pressing necessity than love. In the greenness of my youth I believed that the human animal is before all things inclined to sexual intercourse. But that was a wanton error, as it is quite clear that human beings are more interested in conserving their own life than in giving life to others. Hunger is the axis of humanity; but after all, as it seems to be useless to discuss the matter any further, I’ll say, with your permission, that the life of mortals has two poles--hunger and love. And here it is that one has to open ears and soul! These hideous creatures who are born only to devour or to embrace furiously, one the other, live together under the sway of laws which precisely interdict their satisfying that double and fundamental concupiscence. These ingenious animals, having become citizens, voluntarily impose on themselves all sorts of privations; they respect the property of their neighbours, which is prodigious, if you take their avaricious nature into consideration; they observe the rules of modesty, which is an enormous hypocrisy, but generally consists in but seldom speaking of that of which they think without ceasing. Then, let’s be true and honest, gentlemen, when we look on a woman, we do not attach our thoughts to the beauties of her soul or the pleasantness of her spirit; when we approach her we have in view principally her natural form. And the amiable creatures know it so well that they have their dresses made by the fashionable dressmakers and take good care not only not to veil their charms, but to exaggerate them by all sorts of artifices. And Mademoiselle Jahel, who certainly is not a savage, would be distressed if, on her, art had gained the advantage over nature to such a degree as to prevent the fulness of her bosom and the roundness of her thighs being seen. And so it is that, since Adam’s fall, we see mankind hungry and incontinent. Why do they, when assembled in towns, impose on themselves privations of all kinds, and submit to a rule of life contrary to their own corrupted nature? It is said that they find it advantageous, and that they feel that their individual security depends on such restriction. But that would be to suppose them to have too much reasoning power, and, what’s more, a false reasoning, because it is absurd to save one’s life at the expense of all that makes it reasonable and valuable. It is further said that fear keeps them obedient, and it is true that prison, gallows and wheels are excellent assurers of submission to existing laws. But it is also certain that prejudice conspires with the laws, and it is not easy to see how compulsion could have been universally established. Laws are said to be the necessary conformity of things; but we have become aware that that conformity is contradictory to nature, and far from being necessary. Therefore, gentlemen, I’ll look for the source and origin of the laws not in man, but outside man, and I should think that, being strangers to mankind, they derive from God, who not only formed with His own mysterious hands earth and water, plants and animals, but the people also, and human society. I’m inclined to believe that the laws come direct from Him, from His first decalogue, and that they are inhuman because they are divine. It must be well understood that I here consider the codes in their principles and in their essence, without taking note of their ridiculous diversities and their pitiable complications. The details of customs and prescriptions, the written as well as the oral, are man’s work, and to be despised. But do not let us be afraid to recognise that the town is a divine institution. As a result, every government ought to be theocratic. One priest, famous for the part he took in the declaration of 1682, M. Bossuet, was not in error, when he wanted to form the rules of polity after the maxims of the Scriptures; and if he has pitiably failed in this endeavour, you have to accuse the weakness of his genius alone, which was too narrowly attached to examples taken from the books of Judges and Kings, without seeing that God, when He works on this world, proportions Himself to time and space, and knows the difference between Frenchmen and Israelites. The city established under His true and sole legitimate authority will not be the town of Joshua, Saul and David; it will rather be the town of the gospels, the town of the poor, where working-man and prostitute will not be humiliated by the Pharisee. Oh, sirs, how excellent it would be to extract from the Scriptures a polity more beautiful and more saintly than that which was extracted therefrom by that rocky and sterile M. Bossuet! What a city, more harmonious than that erected by the sounds of the lyre of Orpheus, could be built on the maxims of Jesus Christ, on the day when His priests, no more sold to emperors and kings, manifest themselves as the true princes of the people!”

While, standing round my good master, we listened to his discourse, we were, without noticing it, surrounded by a troop of beggars, who, limping, shivering, spitting, frightening the sparrows, shook their swellings and deformities, spreading evil smells and suffocating us with their blessings. They struggled passionately for some small silver pieces M. d’Anquetil threw among them, fell to the ground, and rolled in the dust.

“It’s painful to look on these people,” said Jahel with a sigh.

“‘That pity,” said M. Coignard, “suits you like a jewel, Mademoiselle Jahel; your sighs ornament your bosom heaving under them like a breath each of us would like to respire from your lips. But allow me to say that such tenderness, which is not less touching from being an interested one, troubles you inwardly by a comparison of yonder miserable beings with yourself, and by the instinctive idea that your young body touches, so to say, this hideous, ulcerated and mutilated flesh, as in truth it is bound and attached to them in as far as members of Our Lord Jesus Christ. In consequence you cannot look on such corruption of a human body without seeing it at the same time as a possibility of your own body. And these wretches have shown themselves to you like prophets, announcing that sickness and death are the lot of the family of Adam in this world. For this very reason you sighed, mademoiselle.

“As a fact, there is not the slightest reason to believe yonder ulcerated and verminous beggars less happy than kings and queens. It must not be said that they are poorer, if, as it appears, that farthing picked up by that crippled woman, and which she presses on her heart in frantic joy, seems to her more precious than a pearl collar is to the mistress of a prince-bishop of Cologne and Salzburg. To really understand our spiritual and true interests we should rather envy the life of that cripple who crawls towards us on his hands than that of the King of France or the Emperor of Germany, Being equal before God, they perhaps have peace in their hearts, which the other has not, and the invaluable treasure of innocence. But hold up your petticoats, mademoiselle, for fear that you introduce the vermin with which I see they are covered.”

Such was my good tutor’s speech, and we all listened willingly.

At the distance of three leagues from Montbard, one of the harnesses broke, and, the postboys having failed to bring rope with them, we were detained on the road, as the place of the accident was far from any human dwelling. My good master and M. d’Anquetil whiled away the time by playing and sympathetic quarrels, of which they had made a habit. While the young nobleman was surprised to see his opponent turn up the king oftener than seemed possible by the laws of chance, Jahel, full of emotion, asked me in a whisper if I could not see behind us a carriage in one of the turnings of the road. Looking back to the place she indicated, I could actually see a kind of Gothic vehicle of a ridiculous and strange form.

“Yonder carriage,” said Jahel, “stopped at the same moment as ours. That means that we are followed. I am curious to discover the features of the people travelling in that vehicle. I feel very uneasy about it. Does not one of the travellers wear a very narrow and high headgear? The carriage very much resembles the one in which my uncle brought me, when a child, to Paris after he had killed the Portuguese. It remained, I believe, in one of the coach-houses at the Castle of Sablons. It really seems to be the same, of horrible memory, because I remember my uncle in it, fuming with rage. You cannot conceive, Jacques, how violent his hate is. I myself had to bear his rage the day I came away. He locked me in my room and vomited the most horrible curses on the Abbé Coignard. I shiver when I think what his rage must have been when he found my room empty and the sheets still attached to the window by which I left to fly with you.”

“You ought to say with M. d’Anquetil.”

“How punctilious you are! Did we not depart together? Yonder carriage torments me, it is so much like my uncle’s.”

“Be sure, Jahel, that it’s the carriage of some honest Burgundian, who goes about his business and does not think of us.”

“You don’t know,” said Jahel. “I’m afraid.”

“You cannot fear, however, that your uncle could run after you in his state of decrepitude. He does not occupy himself with anything but cabala and Hebraic dreams.”

“You don’t know him,” she replied, and sighed. “He is occupied with naught but myself. He loves me as much as he hates the rest of the universe. He loves me in a manner--

“In a manner?”

“--In all the manners--in short he loves me.”

“Jahel, I shudder to hear you. Good heavens: that Mosaide loves you without that disinterestedness which is so admirable in an old man, and so well suited for an uncle? Tell me all, Jahel-all!”

“Oh! you can tell it better than I, Jacques.”

“I remain stupid. At his age, is it possible?”

“My dear friend, your skin is white, and your soul also. Everything astonishes you. That candour is your most striking charm. You’re deceived by anyone who wants to deceive you. They make you believe that Mosaide is a hundred and thirty years old; but he is hardly older than sixty. They told you that for years he lived in the Great Pyramid, but as a fact he has been a banker at Lisbon. And it depended only on me to pass in your eyes as a Salamander.”

“What, Jahel, do you tell me the truth? Your uncle--”

“Yes, and that is the secret of his jealousy. He believes the Abbé Coignard to be his rival. He disliked him instinctively, at first sight. But it is a great deal worse since he overheard a few words of the conversation I had with that good abbé in the thorn bush, and I’m sure he hates him now as the cause of my flight and my elopement. For, after all, I’ve been abducted, my friend; a fact that ought to enhance my worth in your eyes. I was certainly very ungrateful to leave so good an uncle. But I could not endure any longer the slavery he kept me in. And I also had an ardent wish to become rich, and it is very natural, is it not, to wish for all the good things when one is young and pretty? We have but one life, and that is short enough. No one has taught me all the fine lies about the immortality of the soul.”

“Alas! Jahel,” I exclaimed, in an ardour of love, provoked by her own coolness. “Alas! I did not want anything else with you at the Chateau des Sablons. What was wanting for your happiness?”

She made me a sign to show that M. d’Anquetil was observing us. The harness had been repaired and our carriage rolled on again along the road bordered on both sides by vineyards.

We stopped at Nuits to sup and to sleep. My dear tutor drank half-a-dozen bottles of Burgundy, which warmed up his eloquence marvellously. M. d’Anquetil kept him company, glass in hand, but to hold his own in conversation also was a thing of which this nobleman was not quite capable.

The meat was good, the beds were bad. M. Coignard slept in the lower chamber, under the stairs, in the same feather bed with the host and his wife, and all three thought they would be suffocated. M. d’Anquetil with Jahel took the upstairs room, where the bacon and the onions were suspended on hooks driven into the ceiling. I myself climbed by means of a ladder to a loft and stretched out on a bundle of straw. Being awakened by the moonlight, a ray of which fell into my eyes, I suddenly saw Jahel in her night-cap coming through the trap door. At a cry that I gave she put her finger to her lips.

“Hush!” she said to me, “Maurice is as drunk as a stevedore and a marquis. He sleeps the sleep of Noah.”

“Who is Maurice?” I inquired, rubbing my eyes.

“It’s Anquetil. Who did you think it was?”

“Nobody, but I did not know that his name was Maurice.”

“It’s not long that I knew it myself, but never mind.”

“You are right, Jahel, it’s of no importance.”

She was in her chemise, and the moonlight fell like drops of milk on her naked shoulders. She slipped down at my side, called me by the sweetest of names and by the most horrid of coarse names, in whispers sounding out of her lips like heavenly murmurs. And then she became dumb, and kissed me with the kisses she alone was able to give, and in comparison with which the caresses of any other woman were but an insipidity.

The constraint and the silence enhanced the furious tension of my nerves. Surprise, the joy of revenge, and, perhaps, a somewhat perverse jealousy inflamed my desires. The elastic firmness of her flesh and the supple violence of the movements wherewith she enveloped me demanded, promised, and deserved the most ardent caresses. We became aware, during that wonderful night, of voluptuousness the abyss of which borders on suffering.

When I came down to the innyard in the morning I met M. d’Anquetil, who, now that I had deceived him, appeared to me less odious than formerly. On his part he felt better inclined to me than he had yet done since we started on our travels. He talked familiarly to me, with sympathy and confidence; his only reproach was that I did not show to Jahel all the regard and attention she deserved, and did not give her the care an honest man ought to bestow on every woman.

“She complains,” he said, “of your want of civility. Take care, my dear Tournebroche; I should be sorry for a difference to arise between her and yourself. She’s a pretty girl, and loves me immensely.”

The carriage had rolled on for more than an hour when Jahel put her head out of the coach window and said to me:

“The other carriage has reappeared. I should like to discover the features of the two men who occupy it, but I cannot.”

I replied that at such a distance, and in the morning mist, it would be impossible to discern them.

“But,” she exclaimed, “those are not faces.”

“What else do you want them to be?” I questioned, and burst out laughing.

Now, in her turn, she inquired of me what silly idea had sprung into my brain to laugh so stupidly and said:

“They are not faces, they are masks. Yonder two men follow us and are masked.”

I informed M. d’Anquetil that seemingly an ugly carriage followed us. But he asked me to let him alone.

“If all the hundred thousand devils were on our track,” he exclaimed, “I should not care a rap for it as I have enough to do to look after that obese old abbé who plays his tricks with the cards in the most artful way, and who robs me of my money. I almost suspect, Tournebroche, you call my attention to yonder coach for the purpose of aiding and abetting that old sharper. Cannot a carriage be on the same road as ours without causing you anxiety?”

Jahel whispered to me:

“I predict, Jacques, that yonder carriage brings trouble for us. I have a presentiment of it, and my presentiments have never failed to come true.”

“Do you want to make me believe that you have the gift of prophecy?”

Gravely, she replied:

“Yes; I have.”

“What, you are a prophetess!” I cried, smiling. “Here is something strange!”

“You sneer and you doubt because you have never seen a prophetess so near at hand. How did you wish them to look?”

“I thought that they must be virgins.”

“That’s not necessary,” she replied, with assurance.

The threatening carriage had disappeared at a turning of the road. But Jahel’s uneasiness had, without his acknowledging it, impressed M. d’Anquetil, who ordered the postboys to hurry their horses, promising them extra good tips. And by an excess of care he passed to each of them a bottle of the wine that the abbé had placed in reserve in the bottom of the carriage.

The postillions made their horses feel the stimulus that the wine gave to them.

“You can calm yourself, Jahel,” said he; “at the speed we are going that antique coach, drawn by the horses of the Apocalypse, will never catch us.”

“We run like cats on hot bricks,” said the abbé.

“If only it would last!” said Jahel.

We saw the vineyards on our right disappear rapidly. On the left the River Saône ran slowly. Like a hurricane we passed the bridge of Tournus. The town itself rose on the other side of the river on a hill crowned by the walls of an abbey, proud as a fortress.

“That,” said the abbé, “is one of the numberless Benedictine abbeys which are strewn like so many gems on the robe of ecclesiastical Gaul. If it had pleased God that my destiny should match my character I should have lived an obscure life, gay and sweet, in one of these abodes. There is no other religious order I hold in such high esteem, for their doctrines as well as for their morals, as the Benedictines. They have admirable libraries. Happy he who wears their habit and follows their holy rules! It may be from the inconvenience I feel at this moment in being shaken to pieces in this carriage, which no doubt will very soon be upset by sinking into one of the many holes of this confounded road, or it may perhaps be the effect of age, which is the time for retreat and grave thinking; whatever be the cause I wish more ardently than ever to seat myself at a table in one of those venerable galleries, where books plenty and choice are assembled in quiet and silence. I prefer their entertainment to that of men, and my dearest wish is to wait, in the work of the spirit, for the hour in which it will please God to call me from this earth. I shall write history, and by preference that of the Romans at the decline of the Republic, because it is full of great actions and examples. I’ll divide my zeal between Cicero, Saint John Chrysostom and Boethius and my modest and fruitful life would resemble the garden of the old man of Tarentum.

“I have experienced different manners of living, and I think the best is to give oneself to study, to look on peacefully at the vicissitudes of men, and to prolong, by the spectacle of centuries and empires, the brevity of our days. But order and continuity are needed. And that’s the very thing that has always been wanting in my existence. If, as I hope, I am able to disentangle myself from the bad position I’m in just now, I’ll do my best to find an honourable and safe asylum in some learned abbey where _bonnes lettres_ are held in honour and respect. I can see myself there already, enjoying the illustrious peace of science. Could I obtain the good offices of the Sylph assistants of whom that old fool d’Asterac speaks, and who appear, it is said, when they are invoked by the cabalistic name of AGLA--”

At the very moment my dear tutor spoke these words a violent shock brought down a rain of glass on our heads, in such confusion that I felt myself blinded, as well as suffocated under Jahel’s petticoats, while the abbe complained in a smothered voice that M. d’Anquetil’s sword had broken the remainder of his teeth, and over my head Jahel screamed fit to tear to pieces all the air of the Burgundian valleys. M. d’Anquetil, in rough, barrack-room style, promised to get the postboys hanged. When at last I was able to rise, he had already jumped out through a broken window. We followed him, my dear tutor and I, by the same exit, and then all three of us pulled Jahel out of the overturned vehicle. No harm had been done to her, and her first thought was to adjust her head-dress.

“Thank God!” said my tutor, “I have not suffered any other damage than the loss of a tooth, and that was neither whole nor white. Time had already effected its decay.” M. d’Anquetil, legs astride and arms akimbo, examined the carriage.

“The rascals,” he said, “have put it in a nice state. If the horses are got up they will break it all to pieces. Abbé, that carriage is no good for anything else but to play spillikins with.”

The horses had fallen topsy-turvy, one on the other, and were kicking furiously. In a heap of croups and legs and steaming bellies, one of the postboys was buried, his boots in the air. The other was spitting blood in the ditch, where he had been thrown. M. d’Anquetil shouted to them:

“Idiots! I really don’t know why I do not spit you on my sword.”

“Sir,” said Abbé Coignard, “would it not be better to get that poor fellow out of the midst of these horses wherein he is entangled?”

We all went to work with a will, and when the horses were freed and raised we were able to discover the extent of the damage done. One of the springs was broken, one of the wheels also, and one of the horses lame.

“Fetch a smith,” ordered M. d’Anquetil.

“There is no smith in the neighbourhood,” was the postboy’s reply.

“A mechanic of some kind.”

“There is none.”

“A saddler.”

“There is no saddler.”

We looked round. To the west the vineyards extended to the horizon their long peaceful lines. On the hill smoke came out of a chimney near a steeple. On the other side, the Saone, veiled by a light mist, lost itself slowly in the calm running of her flowing waters. The shadows of the poplars elongated themselves on the banks. The shrill cry of a bird pierced the deep silence.

“Where are we?” asked M. d’Anquetil.

“At two full leagues from Tournus,” replied the postillion, spitting blood, “and at least four leagues from Mâcon.”

And, extending his arm towards the smoking chimney:

“Up there, that village ought to be Vallars, but it’s not up to much.”

“Blast you!” roared M. d’Anquetil.

While the horses struggled we went near the carriage, which was lying sadly on its side.

The little postboy who had been taken out from the midst of the horses said:

“As to the spring, that could be mended by a strong piece of wood. It will only make the carriage shake you more. But there is the broken wheel! And, worst of all, my hat is under it, smashed to pieces.”

“Damn your hat!” said M. d’Anquetil.

“Your lordship may not be aware that it was quite new,” was the postboy’s meek reply.

“And the window glasses are broken!” sighed Jahel, seated on a portmanteau, at the side of the road.

“If it were but the glasses,” said M. Coignard, “a remedy could soon be found by lowering the blinds, but the bottles cannot be in the same state as the windows. I must look to it as soon as the coach can be raised. I am also in fear for my Boethius, which I had placed under the cushions with some other good books.”

“It does not matter,” said M. d’Anquetil. “I have the cards in my waistcoat pocket. But shall we not get any supper?”

“I had thought of it,” said the abbé. “It is not in vain that God has given to the use of men the animals who crowd the earth, the sky and the water. I am an excellent angler; the care necessary to allure the fish particularly suits my meditative mind, and the River Orne has seen me managing my line while meditating on the eternal verities. Do not trouble over your supper. If Mademoiselle Jahel will be good enough to give me one of the pins which keep her garments together I’ll soon make a hook of it, to enable me to fish in yonder river, and I flatter myself I shall return before nightfall laden with two or three carp, that we will grill over a brushwood fire.”

“I am quite aware,” said Jahel, “that we are reduced to somewhat of a savage state. But I could not give you a pin, abbé, without your giving me something in exchange for it; otherwise our friendship would be jeopardised. And that I do not want in any case.”

“Then I will make an advantageous exchange, mademoiselle: I’ll pay for your pin with a kiss.”

And, taking the pin out of Jahel’s hand, he kissed her on both cheeks with inconceivable courtesy, gracefulness and decency.

After having lost plenty of time, a reasonable step was at last taken. The big postillion, who no longer spat blood, was sent to Tournus on one of the horses to bring back with him a blacksmith; the other boy was ordered to light a fire, as the air became fresh, and a sharp wind was rising.

We discovered on the road, a hundred paces from the place of our breakdown, a cliff of soft stone, the foot of which was quarried in several places. We resolved to wait in one of those caves, warming ourselves until the return of the boy sent to Tournus. The second boy tied the three remaining horses to the trunk of a tree, near our cavern. The abbé, who had made a fishing rod with the branch of a willow-tree, some string, a cork and a pin, went a-fishing as much for his philosophical and meditative inclination as for the sake of bringing us back fish. M. d Anquetil, remaining with Jahel and me in the grotto, proposed a game of _l’ombre,_ which is played by three, and which he said, being a Spanish game, was the very one for persons as adventurous as ourselves. And true it is that, in that quarry, in a deserted road, our little company would not have been unworthy to figure in some of the adventures of Don Quixote in which menials take such a strong interest. And so we played _l’ombre._ I committed a great many errors, and my impetuous partner got cross, when the noble and laughing face of my good tutor became visible at the light of our fire. He untied his handkerchief, and took out of it some four or five small fish, which he opened with his knife, decorated with the image of the late king, dressed as a Roman emperor, standing on a triumphal column; and cleaned them with dexterity, as if he had never lived anywhere else than in the midst of the fishwomen at the market. He excelled as much in trifles as in matters of the greatest importance. Arranging the fish on the embers, he said:

“I will tell you, in all confidence, that following the river in search of a favourable place for fishing, I perceived the apocalyptic coach which frightens Mademoiselle Jahel. It stopped somewhat behind our carriage. You ought to have seen it pass by while I was fishing, and mademoiselle’s soul ought to have been comforted by it.”

“We have not seen it,” replied Jahel.

“Then it may have moved on only after the night had become dark. But at least you heard it rumbling?”

“We have not,” said Jahel.

“It is then that this night is blind as well as deaf. It is not to be supposed that yonder coach, which had not a wheel broken, not a horse lamed, would have remained standing still on the road. What for?”

“Yes, what for?” said Jahel.

“Our supper,” said my good tutor, “reminds me of the simplicity of the repasts described in the Bible, where the pious traveller divided with an angel, on the bank of the river, the fishes of the Tigris. But we are in want of bread, salt and wine. I’ll try to take out of our coach the provisions put there, and look if by a fortunate chance some bottles have remained intact. There are occasions when glass remains whole but steel is broken. Tournebroche, my son, give me your steel; and you, mademoiselle, do not fail to turn the grilling fish. I’ll be back in a moment.”

He left. His somewhat heavy tread sounded in a de crescendo, and soon we could hear him no more.

“This very night,” said M. d’Anquetil, “reminds me of the night before the battle of Parma. You may be aware that I have served under Villars and been in the War of Succession. I was with the scouts. We could not see anything. That’s one of the best ruses of war. Men are sent out to reconnoitre the enemy who return without having reconnoitred anything. But reports are drawn up, after the battle, and then it is that the tacticians are triumphant. Thus, at nine o’clock at night, I was sent out scouting with twelve men--”

And he gave us a narrative of the War of Succession and of his amours in Italy; his story had lasted for well-nigh a quarter of an hour when he exclaimed:

“That rascal of an abbé does not come back. I bet he drinks all the wine which remained in the coach.”

Thinking that my dear tutor might possibly be embarrassed, I rose and went to help him. It was a moonless night, and if the sky was resplendent in the light of thousands of stars, the earth was clad in a darkness which my eyes, dazzled by the light of the flames, could not pierce.

Having walked about fifty steps on the black road. I heard a terrible cry, which did not sound as if coming from a human breast, a cry altogether unlike all cries I had heard before, a horrible cry. I ran in the direction from whence came this clamour of fatal distress. But fear and darkness checked my steps. Arrived at last at the place where our coach lay on the road, shapeless and enlarged by the night, I found my dear tutor seated on the side of the ditch, bent double. Trembling I asked him:

“What’s the matter? Why did you shout?”

“Yes; why did I shout?” he said, in a new and altered voice. “I did not know I had cried out. Tournebroche, did you not see a man? He struck me in the dark, very fiercely; he gave me a blow with his fist.”

“Come,” I said to him, “get up, my dear master.”

Having risen he fell back heavily on the ground.

I tried to raise him, and my hands became moist when I touched his breast.

“You’re bleeding!”

“Bleeding? I’m a dead man. He has killed me. I thought that it was but a blow with the fist. But it’s a wound, and I feel that I shall never recover from it.”

“Who struck you, my dear tutor?”

“It was the Jew. I did not see him, but I know it was he. How can I know that it was the Jew, when I did not see him? Yes; how is it? What strange things! It’s not to be believed, is it, Tournebroche? I have the taste of death in my mouth, which cannot be defined. It was to be, my God! But why rather here than somewhere else? That’s the mystery! _‘Adjutorium nostrum in nomine Domini--Domine exaudi orationem meam--’”_

For a short time he prayed in a low voice, then:

“Tournebroche, my son,” he said to me, “take the two bottles I found in the coach and have placed here beside me. I can do no more. Tournebroche, where do you think the wound is? It’s in the back I suffer most, and it seems to me that life runs out by the legs. My spirits are going.”

Murmuring these words he fainted softly in my arms. I tried to carry him, but I had only strength enough to lay him lengthwise on the ground. Opening his shirt, I discovered the wound; it was in the breast; very small, and bleeding little. I tore my wristbands to pieces and laid them on the wound; I called out, shouted for help. Soon I thought I heard help coming from the side of Tournus, and I recognised M. d’Asterac. Unexpected as the meeting was, I did not actually feel surprised; too deeply was I the prey of the immense sorrow I felt holding in my arms, dying, that best of all masters.

“What’s the matter, my son?” asked the alchemist.

“Help me, sir,” I replied, “the Abbé Coignard is dying. Mosaide has killed him.”

“It is true,” said M. d’Asterac, “that Mosaide has come here in an old chariot in pursuit of his niece, and that I have accompanied him to exhort you, my son, to return to your employment with me. Since yesterday we came near your coach, which we saw break down just now in a rut. At that very moment Mosaide alighted from the carriage, and it may be that he wanted to take a walk, or perhaps he made himself invisible, as he can do. I have not seen him again. It is possible that he has already found his niece to curse her; such is the intention. But he has not killed M. Coignard. It is the Elves, my son, who have killed your master, to punish him for the disclosure of their secrets. Nothing is surer than that.”

“Ah! sir,” I exclaimed, “what does it matter, if it was the Jew or the Elves who killed him; we must assist him.”

“On the contrary, my son,” replied M. d’Asterac, “it is of the greatest importance. For should he have been stricken by a human hand it would be easy for me to cure him by magic operation; but having provoked the Elves he could never escape their infallible vengeance.”

As he spoke, M. d’Anquetil and Jahel, having heard my shouts, approached, with the postboy, who carried a lantern.

“What,” said Jahel, “is M. Coignard unwell?”

And kneeling close to my good tutor, she raised his head and made him inhale the smell of her salts.

“Mademoiselle,” I said to her, “you’re the cause of his death, which is the vengeance for your abduction. Mosaide has killed him.”

From my dying master she lifted up her face pale with horror and shining with tears.

“And you too,” she said, “believe that it’s easy to be a pretty girl without causing mischief?”

“Alas!” I replied, “what you say is but too true. But we have lost the best of men.”

At this moment Abbé Coignard sighed deeply, opened his eyes, called for his book of Boethius, and fainted again into unconsciousness.

The postboy thought it would be best to carry the wounded man to the village of Vallars, which was only half-a-league distant.

“I’ll go,” he said, “to fetch the steadiest of the horses which remain. We’ll tie the poor fellow securely on it, and lead it slowly ahead. I think him very ill. He looks exactly like the courier who was murdered at Saint Michel on the same road, at four stages from here, near Senecy, where my sweetheart lives. That poor devil moved his eyelids and turned up the whites of his eyes like a bad woman, saving your presence, gentlemen. And your abbé did the same when mam’selle tickled his nose with her bottle. It’s a bad sign with a wounded man; girls don’t die of it when they turn their eyes up in that fashion. Your lordships know it well. And there is some distance, thank God! between the little death and the great. But it’s the same turning up of the eyes... Remain, gentlemen, I’ll go and fetch the horse.”

“This rustic is amusing,” said M. d’Anquetil, “with his turned-up eyes and his bad women. I’ve seen in Italy soldiers who died on the battlefield with a fixed look and eyes starting out of their head. There are no rules for dying of a wound, actually not even in the military service, where exactitude is pushed to the extreme. But will you, Tournebroche, in default of a better qualified person, present me to yonder gentleman in black, who wears diamond studs, and whom I reckon to be M. d’Asterac?”

“Ah! sir,” I replied, “consider the presentation to be made. I have no other feelings but to assist my dear tutor.”

“Be it so!” said M. d’Anquetil.

And approaching M. d’Asterac:

“Sir, I have taken your mistress away: I’m ready to answer for my deed.”

“Sir,” replied M. d’Asterac. “Grace be to heaven! I have no connection with any woman, and do not understand what you mean.”

At this very moment the postboy returned with a horse. My dear tutor had slightly recovered. We lifted him up, all four of us, and put him with the greatest difficulty on the horse, where we tied him as securely as possible. And we went off. I held him on one side, M. d’Anquetil on the other. The postboy led the horse and carried the lantern. M. d’Asterac had returned to his carriage. All went well as long as we kept on the highroad; but when it became necessary to climb the small lanes of the vineyards, my dear master, slipping at every movement of the horse, lost the rest of his little strength, and fainted away again. We thought it best to take him off the horse and carry him in our arms. The postboy held him under the arms and I by the legs. The ascent was very rough, and I expected to fall at least four times with my living cross, on the stones of the path. At last the hill became easier. We entered a small lane bordered by bushes, and soon discovered on our left the first roofs of Vallars. We laid our burden softly on the turf, and for a moment took breath. Lifting up the abbe again, we carried him into the village.

A pink light appeared eastwards on the horizon. The morning star, in the pale sky, shone as white and peaceful as the moon, the light crescent of which paled away in the west The birds began to chirp; my master sighed heavily.

Jahel ran before us, knocking at the doors, in quest of a bed and a surgeon. Carrying baskets and panniers the vine-growers went grape-gathering. One of them said to Jahel that Gaulard on the market place lodges man and beast.

“As to the surgeon, Coquebert, you’ll see him yonder under the shaving plate which serves as his trade sign. He leaves his house to go to his vineyard.”

He was a very polite little man. He told us that he had a bed free in his house, as a short time ago his daughter had got married.

By his order, his wife, a stout dame wearing a white cap covered by a felt hat, put sheets on the bed in the lower chamber. She helped us to undress the Abbe Coignard and to put him to bed. And then she went out to fetch the vicar.

In the meanwhile M. Coquebert examined the wound

“You see,” I said, “it’s small, and bleeds but little.”

“That’s not good at all,” he replied, “and I do not like it, my dear young gentleman. I like a large wound which bleeds freely.”

“I see,” said M. d’Anquetil, “that for a leech and a village squirt your test is not a bad one. Nothing is worse than those little but deep wounds which look a mere nothing. Tell me of a nice cut across the face. It’s pleasant to look on, and heals in no time. But know, my good sir, that this wounded man is my chaplain, and plays piquet with me. Are you the man to put him on his legs again, notwithstanding your looks, which are rather those of a vet?”

“At your service,” replied the barber-surgeon, bowing profoundly. “But I also set broken bones and treat wounds. I’ll examine this one.”

“Make haste, sir,” I said.

“Patience!” he replied. “First of all the wound must be washed, and I must wait till the water gets warm.”

My good tutor, a little restored, said slowly, but with a fairly strong voice:

“Lamp in hand, he’ll visit the corners of Jerusalem, and what is hidden in darkness will be brought to light.”

“What do you mean, dear master?”

“Don’t, my son,” he replied; “I’m entertaining the sentiments fit for my state.”

“The water is hot,” the barber said to me. “Hold the basin close to the bed. I’ll wash the wound.”

And while he pressed on my tutor’s breast a sponge soaked in hot water, the vicar entered the room with Madame Coquebert. He had a basket and a pair of vine shears in his hand.

“Here is then the poor man,” said he. “I was going to my vineyard, but that of Jesus Christ has to be attended to first; my son,” he said as he approached the stricken abbé, “offer your wound to our Lord. Perhaps it’s not so serious as it’s thought to be. And for the rest, we must obey God’s will.”

Turning to the barber, he asked:

“Is it very urgent, M. Coquebert, or could I go to my vineyard? The white ones can wait; it’s not bad if they do get a little overripe, and a little rain would only produce more and better wine. But the red must be gathered at once.”

“You speak the truth, Monsieur le Cure,” M. Coquebert replied. “I’ve in my vineyard some grapes which cover themselves with a certain moisture, and which escape the sun only to perish by the rain.”

“Alas!” said the vicar, “humidity and drought are the two enemies of the vine-grower.”

“Nothing is truer,” said the barber, “but I’ll inspect the wound.”

Having said so he pushed one of his fingers into the wound.

“Ah! Torturer!” exclaimed the patient.

“Remember,” said the vicar, “that our Lord forgave His torturers.”

“They were not barbarous,” said the abbe.

“That’s a wicked word,” said the vicar.

“You must not torment a dying man for his jokes,” said my good master. “But I suffer horribly; that man assassinates me and I die twofold. The first time was by the hands of a Jew.”

“What does he mean?” asked the vicar.

“It is best, reverend sir,” said the barber, “not to trouble yourself about it. You must never want to hear the talk of a patient. They are only dreams.”

“Coquebert,” said the vicar, “you don’t speak well. Patients’ confessions must be listened to, and some Christians who never in all their lives said a good word may, at the end, pronounce words which open Paradise to them.”

“I spoke temporally only,” said the barber.

“Monsieur le Cure,” I said, “the Abbe Coignard, my good master, does not wander in his mind, and it is but too true that he has been murdered by a Jew of the name of Mosaide.”

“In that case,” replied the vicar, “he has to see a special favour of God, who willed that he perishes by the hand of a nephew of those who crucified His Son. The behaviour of Providence is always admirable. M. Coquebert, can I go to my vineyard?”

“You can, sir,” replied the barber. “The wound is not a good one, but yet not of the kind by which one dies at once. It’s one of those wounds which play with the wounded like a cat with a mouse, and with such play time may be gained.”

“That’s well,” said the vicar. “Let’s thank God, my son, that He lets you live, but life is precarious and transitory. One must always be ready to quit it.”

My good tutor replied earnestly:

“To be on the earth without being of it, to possess without being in possession, for the fashion of this world passes away.”

Picking up his shears and his basket, the vicar said:

“Better than by your cloak and shoes, which I see on yonder cupboard, I recognise by your speech that you belong to the Church and lead a holy life. Have you been ordained?”

“He is a priest,” I said, “a doctor of divinity and a professor of eloquence.”

“Of which diocese?” queried the vicar.

“Of Seez in Normandy, a suffragan of Rouen.”

“An important ecclesiastical province,” said the vicar, “but less important by antiquity and fame than the diocese of Reims, of which I am a priest.”

And he went away. M. Jerome Coignard passed the day easily. Jahel wanted to remain the night with him. At about eleven o’clock I left the house of M. Coquebert and went in search of a bed at the inn of M. Gaulard. I found M. d’Asterac in the market place. His shadow in the moonlight covered nearly all the surface. He laid his hands on my shoulder as he was wont to do, and said with his customary gravity:

“It’s time for me to assure you, my son, that I have accompanied Mosa’ide for nothing else than this. I see you cruelly tormented by the goblins. Those little spirits of the earth have attacked you, deceiving you with all sorts of phantasmagoria, seducing you by a thousand lies, and finally forcing you to fly from my house.”

“Alas! sir,” I replied, “it’s quite true that I left your house in apparent ingratitude, for which I beg your pardon. But I have been persecuted by the constables, and not by goblins. And my dear tutor has been murdered. That’s not a phantasmagoria.”

“Do not doubt,” the great man answered, “that the unhappy abbe has been mortally wounded by the Sylphs, whose secrets he has revealed. He has stolen from a sideboard some stones, which were the work of the Sylphs, and which they left unfinished, and still very different from diamonds in brilliancy as well as in purity.

“It was that avidity, and the indiscreet pronouncing of the name of Agla, which has angered them. You must know, my son, that it is impossible for philosophers to arrest the vengeance of this irascible people.

“I have heard from a supernatural voice, and also from Criton’s reports, of the sacrilegious larceny M. Coignard committed by which he flattered himself to find out the art by which Salamanders, Sylphs, and Gnomes ripen the morning dew and insensibly change it into crystals and diamonds.”

“Alas! sir, I assure you he thought of no such thing, and that it was that horrible Mosa’ide who stabbed him with a stiletto on the road.”

My words very much displeased M. d’Asterac, who urged me in the most pressing manner never to repeat them again.

“Mosaide,” he further said, “is a good enough cabalist to reach his enemies without going to the trouble of running after them. Know, my son, that, had he wanted to kill M. Coignard, he could have done it easily from his own room by a magic operation. I see that you’re still ignorant of the first elements of the science. The truth is that this learned man, informed by the faithful Criton of the flight of his niece, hired post-horses to rejoin her and eventually carry her back to his house, which he certainly would have done, had he discovered in the mind of that unhappy girl the slightest idea of regret and repentance. But, finding her corrupted by debauchery, he preferred to excommunicate and curse her by the globes, the wheels and the beasts of Ezekiel. That is precisely what he has done under my eyes in the calashr where he lives alone, so as not to partake of the bed and table of Christians.”

I kept mute, astonished by such dreams, but this extraordinary man talked to me with an eloquence which troubled me deeply.

“Why,” he said, “do you not let yourself be enlightened by the counsels of philosophers? What kind of wisdom do you oppose to mine? Consider that yours is less in quantity without differing in essence. To you as well as to me nature appears as an infinity of figures, which have to be recognised and classified, and which form a sequence of hieroglyphics. You can easily distinguish some of those signs to which you attach a sense, but you are too much inclined to be content with the vulgar and the literal, and you do not search enough for the ideal and the symbolic. And withal the world is comprehensible only as a symbol, and all you see in the universe is naught but an illuminated writing, which vulgar men spell without understanding it. Be afraid, my son, to imitate the universal bray in the style of the learned ones who congregate in the academies. Rather receive of me the key of all knowledge.”

For a moment he stopped speaking, and then continued in a more familiar tone:

“You are persecuted, my son, by enemies less terrible than Sylphs. And your Salamander will not have any difficulty in freeing you from the goblins as soon as you request her to do so. I repeat that I came here with Mosa’ide for no other purpose than to give you this good advice, and to press you to return to me and continue your work. I quite understand that you want to assist your unhappy master till the end. You have full license to do it. But afterwards do not fail to return to my house. Adieu! I’ll return this very night to Paris with that great Mosaide whom you have accused so unjustly.”

I promised him all he wanted, and crawled into my miserable bed, where I fell asleep, weighed down as I was by fatigue and suffering.