Chapter XVI: Book XXII: Argument (2)

4. George having been born in a fuller's shop, as was reported, in Epiphania, a town of Cilicia, and having caused the ruin of many individuals, was, contrary both to his own interest and to that of the commonwealth, ordained bishop of Alexandria, a city which from its own impulses, and without any special cause, is continually agitated by seditious tumults, as the oracles also show.

5. Men of this irritable disposition were readily incensed by George, who accused numbers to the willing ears of Constantius, as being opposed to his authority; and, forgetting his profession, which ought to give no counsel but what is just and merciful, he adopted all the wicked acts of informers.

6. And among other things he was reported to have maliciously informed Constantius that in that city all the edifices which had been built by Alexander, its founder, at vast public expense, ought properly to be a source of emolument to the treasury.

7. To these wicked suggestions he added this also, which soon afterwards led to his destruction. As he was returning from court, and passing by the superb temple of the Genius, escorted by a large train, as was his custom, he turned his eyes towards the temple, and said, "How long shall this sepulchre stand?" And the multitude, hearing this, was thunderstruck, and fearing that he would seek to destroy this also, laboured to the utmost of their power to effect his ruin by secret plots.

8. When suddenly there came the joyful news that Artemius was dead; on which all the populace, triumphing with unexpected joy, gnashed their teeth, and with horrid outcries set upon George, trampling upon him and kicking him, and tearing him to pieces with every kind of mutilation.

9. With him also, Dracontius, the master of the mint, and a count named Diodorus, were put to death, and dragged with ropes tied to their legs through the street; the one because he had overthrown the altar lately set up in the mint, of which he was governor; the other because while superintending the building of a church, he insolently cut off the curls of the boys, thinking thus to affect the worship of the gods.

10. But the savage populace were not content with this; but having mutilated their bodies, put them on camels and conveyed them to the shore, where they burnt them and threw the ashes into the sea; fearing, as they exclaimed, lest their remains should be collected and a temple raised over them, as the relics of men who, being urged to forsake their religion, had preferred to endure torturing punishments even to a glorious death, and so, by keeping their faith inviolate, earning the appellation of martyrs. In truth the wretched men who underwent such cruel punishment might have been protected by the aid of the Christians, if both parties had not been equally exasperated by hatred of George.

11. When this event reached the emperor's ears, he roused himself to avenge the impious deed; but when about to inflict the extremity of punishment on the guilty, he was appeased by the intercession of those about him, and contented himself with issuing an edict in which he condemned the crime which had been committed in stern language, and threatening all with the severest vengeance if anything should be attempted for the future contrary to the principles of justice and law.

XII.

§ 1. In the mean time, while preparing the expedition against the Persians, which he had long been meditating with all the vigour of his mind, he resolved firmly to avenge their past victories; hearing from others, and knowing by his own experience, that for nearly sixty years that most ferocious people had stamped upon the East bloody records of massacre and ravage, many of our armies having often been entirely destroyed by them.

2. And he was inflamed with a desire for the war on two grounds: first, because he was weary of peace, and dreaming always of trumpets and battles; and secondly, because, having been in his youth exposed to the attacks of savage nations, the wishes of whose kings and princes were already turning against us, and whom, as was believed, it would be easier to conquer than to reduce to the condition of suppliants, he was eager to add to his other glories the surname of Parthieus.

3. But when his inactive and malicious detractors saw that these preparations were being pressed forward with great speed and energy, they cried out that it was an unworthy and shameful thing for such unseasonable troubles to be caused by the change of a single prince, and laboured with all their zeal to postpone the campaign; and they were in the habit of saying, in the presence of those whom they thought likely to report their words to the emperor, that, unless he conducted himself with moderation during his excess of prosperity, he, like an over-luxuriant crop, would soon be destroyed by his own fertility.

4. And they were continually propagating sayings of this kind, barking in vain at the inflexible prince with secret attacks, as the Pygmies or the clown Thiodamas of Lindus assailed Hercules.

5. But he, as more magnanimous, allowed no delay to take place, nor any diminution in the magnitude of his expedition, but devoted the most energetic care to prepare everything suitable for such an enterprise.

6. He offered repeated victims on the altars of the gods; sometimes sacrificing one hundred bulls, and countless flocks of animals of all kinds, and white birds, which he sought for everywhere by land, and sea; so that every day individual soldiers who had stuffed themselves like boors with too much meat, or who were senseless from the eagerness with which they had drunk, were placed on the shoulders of passers-by, and carried to their homes through the streets from the public temples where they had indulged in feasts which deserved punishment rather than indulgence. Especially the Petulantes and the Celtic legion, whose audacity at this time had increased to a marvellous degree.

7. And rites and ceremonies were marvellously multiplied with a vastness of expense hitherto unprecedented; and, as it was now allowed without hindrance, every one professed himself skilful in divination, and all, whether illiterate or learned, without any limit or any prescribed order, were permitted to consult the oracles, and to inspect the entrails of victims; and omens from the voice of birds, and every kind of sign of the future, was sought for with an ostentatious variety of proceeding.

8. And while this was going on, as if it were a time of profound peace, Julian, being curious in all such branches of learning, entered on a new path of divination. He proposed to reopen the prophetic springs of the fountain of Castalia, which Hadrian was said to have blocked up with a huge mass of stones, fearing lest, as he himself had attained the sovereignty through obedience to the predictions of these waters, others might learn a similar lesson; and Julian immediately ordered the bodies which had been buried around it to be removed with the same ceremonies as those with which the Athenians had purified the island of Delos.

XII.

§ 1. About the same time, on the 22nd of October, the splendid temple of Apollo, at Daphne, which that furious and cruel king Antiochus Epiphanes had built with the statue of the god, equal in size to that of Olympian Jupiter, was suddenly burnt down.

2. This terrible accident inflamed the emperor with such anger, that he instantly ordered investigations of unprecedented severity to be instituted, and the chief church of Antioch to be shut up. For he suspected that the Christians had done it out of envy, not being able to bear the sight of the magnificent colonnade which surrounded the temple.

3. But it was reported, though the rumour was most vague, that the temple had been burnt by means of Asclepiades the philosopher, of whom we have made mention while relating the actions of Magnentius. He is said to have come to the suburb in which the temple stood to pay a visit to Julian, and being accustomed to carry with him wherever he went a small silver statue of the Heavenly Venus, he placed it at the feet of the image of Apollo, and then, according to his custom, having lighted wax tapers in front of it, he went away. At midnight, when no one was there to give any assistance, some sparks flying about stuck to the aged timbers; and from that dry fuel a fire was kindled which burnt everything it could reach, however separated from it by the height of the building.

4. The same year also, just as winter was approaching, there was a fearful scarcity of water, so that some rivers were dried up, and fountains too, which had hitherto abounded with copious springs. But afterwards they all were fully restored.

5. And on the second of December, as evening was coming on, all that remained of Nicomedia was destroyed by an earthquake, and no small portion of Nicæa.

XIV.

§ 1. These events caused great concern to the emperor; but still he did not neglect other affairs of urgency, till the time of entering on his intended campaign should arrive. But in the midst of his important and serious concerns, it appeared superfluous that, without any plausible reason, and out of a mere thirst for popularity, he took measures for producing cheapness; a thing which often proves contrary to expectation and produces scarcity and famine.

2. And when the magistrates of Antioch plainly proved to him that his orders could not be executed, he would not depart from his purpose, being as obstinate as his brother Gallus, but not bloodthirsty. On which account, becoming furious against them, as slanderous and obstinate, he composed a volume of invectives which he called "The Antiochean," or "Misopogon," enumerating in a bitter spirit all the vices of the city, and adding others beyond the truth; and when on this he found that many witticisms were uttered at his expense, he felt compelled to conceal his feelings for a time; but was full of internal rage.

3. For he was ridiculed as a Cercops;[130] again, as a dwarf spreading out his narrow shoulders, wearing a beard like that of a goat, and taking huge strides, as if he had been the brother of Otus and Ephialtes,[131] whose height Horace speaks of as enormous. At another time he was "the victim-killer," instead of the worshipper, in allusion to the numbers of his victims; and this piece of ridicule was seasonable and deserved, as once out of ostentation he was fond of carrying the sacred vessels before the priests, attended by a train of girls. And although these and similar jests made him very indignant, he nevertheless kept silence, and concealed his emotions, and continued to celebrate the solemn festivals.

4. At last, on the day appointed for the holiday, he ascended Mount Casius, a mountain covered with trees, very lofty, and of a round form; from which at the second crowing of the cock[132] we can see the sun rise. And while he was sacrificing to Jupiter, on a sudden he perceived some one lying on the ground, who, with the voice of a suppliant, implored pardon and his life; and when Julian asked him who he was, he replied, that he was Theodotus, formerly the chief magistrate of Hierapolis, who, when Constantius quitted that city, had escorted him with other men of rank on his way; basely flattering him as sure to be victorious; and he had entreated him with feigned tears and lamentations to send them the head of Julian as that of an ungrateful rebel, in the same way as he recollected the head of Magnentius had been exhibited.

5. When Julian heard this, he said, "I have heard of this before, from the relation of several persons. But go thou home in security, being relieved of all fear by the mercy of the emperor, who, like a wise man, has resolved to diminish the number of his enemies, and is eager to increase that of his friends."

6. When he departed, having fully accomplished the sacrifices, letters were brought to him from the governor of Egypt, who informed him that after a long time he had succeeded in finding a bull Apis, which he had been seeking with great labour, a circumstance which, in the opinion of the inhabitants of those regions, indicates prosperity, abundant crops, and several other kinds of good fortune.

7. On this subject it seems desirable to say a few words. Among the animals which have been consecrated by the reverence of the ancients, Mnevis and Apis are the most eminent. Mnevis, concerning whom there is nothing remarkable related, is consecrated to the sun, Apis to the moon. But the bull Apis is distinguished by several natural marks; and especially by a crescent-shaped figure, like that of a new moon, on his right side. After living his appointed time, he is drowned in the sacred fountain (for he is not allowed to live beyond the time fixed by the sacred authority of their mystical books; nor is a cow brought to him more than once a year, who also must be distinguished with particular marks); then another is sought amid great public mourning; and if one can be found distinguished by all the required marks, he is led to Memphis, a city of great renown, and especially celebrated for the patronage of the god Æsculapius.

8. And after he has been led into the city by one hundred priests, and conducted into a chamber, he is looked upon as consecrated, and is said to point out by evident means the signs of future events. Some also of those who come to him he repels by unfavourable signs; as it is reported he formally rejected Cæsar Germanicus when he offered him food; thus portending what shortly happened.

XV.

§ 1. Let us then, since the occasion seems to require it, touch briefly on the affairs of Egypt, of which we have already made some mention in our account of the emperors Hadrian and Severus, where we related several things which we had seen.[133]

2. The Egyptian is the most ancient of all nations, except indeed that its superior antiquity is contested by the Scythians: their country is bounded on the south[134] by the greater Syrtes, Cape Ras, and Cape Borion, the Garamantes, and other nations; on the east, by Elephantine, and Meroe, cities of the Ethiopians, the Catadupi, the Red Sea, and the Scenite Arabs, whom we now call Saracens. On the north it joins a vast track of land, where Asia and the Syrian provinces begin; on the west it is bounded by the Sea of Issus, which some call the Parthenian Sea.

3. We will also say a few words concerning that most useful of all rivers, the Nile, which Homer calls the Ægyptus; and after that we will enumerate other things worthy of admiration in these regions.

4. The sources of the Nile, in my opinion, will be as unknown to posterity as they are now. But since poets, who relate fully, and geographers who differ from one another, give various accounts of this hidden matter, I will in a few words set forth such of their opinions as seem to me to border on the truth.

5. Some natural philosophers affirm that in the districts beneath the North Pole, when the severe winters bind up everything, the vast masses of snow congeal; and afterwards, melted by the warmth of the summer, they make the clouds heavy with liquid moisture, which, being driven to the south by the Etesian winds, and dissolved into rain by the heat of the sun, furnish abundant increase to the Nile.

6. Some, again, assert that the inundations of the river at fixed times are caused by the rains in Ethiopia, which fall in great abundance in that country during the hot season; but both these theories seem inconsistent with the truth--for rain never falls in Ethiopia, or at least only at rare intervals.

7. A more common opinion is, that during the continuance of the wind from the north, called the Precursor, and of the Etesian gales, which last forty-five days without interruption, they drive back the stream and check its speed, so that it becomes swollen with its waves thus dammed back; then, when the wind changes, the force of the breeze drives the waters to and fro, and the river growing rapidly greater, its perennial sources driving it forward, it rises as it advances, and covers everything, spreading over the level plains till it resembles the sea.

8. But King Juba, relying on the text of the Carthaginian books, affirms that the river rises in a mountain situated in Mauritania, which looks on the Atlantic Ocean, and he says, too, that this is proved by the fact that fishes, and herbs, and animals resembling those of the Nile are found in the marshes where the river rises.

9. But the Nile, passing through the districts of Ethiopia, and many different countries which give it their own names, swells its fertilizing stream till it comes to the cataracts. These are abrupt rocks, from which in its precipitous course it falls with such a crash, that the Ati, who used to live in that district, having lost their hearing from the incessant roar, were compelled to migrate to a more quiet region.

10. Then proceeding more gently, and receiving no accession of waters in Egypt, it falls into the sea through seven mouths, each of which is as serviceable as, and resembles, a separate river. And besides the several streams which are derived from its channel, and which fall with others like themselves, there are seven navigable with large waves; named by the ancients the Heracleotic, the Sebennitic, the Bolbitic, the Phatnitic, the Mendesian, the Tanitic, and the Pelusian mouths.

11. This river, rising as I have said, is driven on from the marshes to the cataracts, and forms several islands; some of which are said to be of such extent that the stream is three days in passing them.

12. Among these are two of especial celebrity, Meroe and Delta. The latter derives its name from its triangular form like the Greek letter; but when the sun begins to pass through the sign of Cancer, the river keeps increasing till it passes into Libra; and then, after flowing at a great height for one hundred days, it falls again, and its waters being diminished it exhibits, in a state fit for riding on, fields which just before could only be passed over in boats.

13. If the inundation be too abundant it is mischievous, just as it is unproductive if it be too sparing; for if the flood be excessive, it keeps the ground wet too long; and so delays cultivation; while if it be deficient, it threatens the land with barrenness. No landowner wishes it to rise more than sixteen cubits. If the flood be moderate, then the seed sown in favourable ground sometimes returns seventy fold. The Nile, too, is the only river which does not cause a breeze.

14. Egypt also produces many animals both terrestrial and aquatic, and some which live both on the earth and in the water, and are therefore called amphibious. In the dry districts antelopes and buffaloes are found, and sphinxes, animals of an absurd-looking deformity, and other monsters which it is not worth while to enumerate.

15. Of the terrestrial animals, the crocodile is abundant in every part of the country. This is a most destructive quadruped, accustomed to both elements, having no tongue, and moving only the upper jaw, with teeth like a comb, which obstinately fasten into everything he can reach. He propagates his species by eggs like those of a goose.

16. And as he is armed with claws, if he had only thumbs his enormous strength would suffice to upset large vessels, for he is sometimes ten cubits long. At night he sleeps under water; in the day he feeds in the fields, trusting to the stoutness of his skin, which is so thick that missiles from military engines will scarcely pierce the mail of his back.

17. Savage as these monsters are at all other times, yet as if they had concluded an armistice, they are always quiet, laying aside all their ferocity, during the seven days of festival on which the priests at Memphis celebrate the birthday of Apis.

18. Besides those which die accidentally, some are killed by wounds which they receive in their bellies from the dorsal fins of some fish resembling dolphins, which this river also produces.

19. Some also are killed by means of a little bird called the trochilus, which, while seeking for some picking of small food, and flying gently about the beast while asleep, tickles its cheeks till it comes to the neighbourhood of its throat. And when the hydrus, which is a kind of ichneumon, perceives this, it penetrates into its mouth, which the bird has caused to open, and descends into its stomach, where it devours its entrails, and then comes forth again.

20. But the crocodile, though a bold beast towards those who flee, is very timid when it finds a brave enemy. It has a most acute sight, and for the four months of winter is said to do without food.

21. The hippopotamus, also, is produced in this country; the most sagacious of all animals destitute of reason. He is like a horse, with cloven hoofs, and a short tail. Of his sagacity it will be sufficient to produce two instances.

22. The animal makes his lair among dense beds of reeds of great height, and while keeping quiet watches vigilantly for every opportunity of sallying out to feed on the crops. And when he has gorged himself, and is ready to return, he walks backwards, and makes many tracks, to prevent any enemies from following the straight road and so finding and easily killing him.

23. Again, when he feels lazy from having his stomach swollen by excessive eating, it rolls its thighs and legs on freshly-cut reeds, in order that the blood which is discharged through the wounds thus made may relieve his fat. And then he smears his wounded flesh with clay till the wounds get scarred over.

24. This monster was very rare till it was first exhibited to the Roman people in the ædileship of Scaurus, the father of that Scaurus whom Cicero defended, when he charged the Sardinians to cherish the same opinion as the rest of the world of the authority of that noble family. Since that time, at different periods, many specimens have been brought to Rome, and now they are not to be found in Egypt, having been driven, according to the conjecture of the inhabitants, up to the Blemmyæ[135] by being incessantly pursued by the people.

25. Among the birds of Egypt, the variety of which is countless, is the ibis, a sacred and amiable bird, also valuable, because by heaping up the eggs of serpents in its nest for food it causes these fatal pests to diminish.

26. They also sometimes encounter flocks of winged snakes, which come laden with poison from the marshes of Arabia. These, before they can quit their own region, they overcome in the air, and then devour them. This bird, we are told, produces its young through its mouth.

27. Egypt also produces innumerable quantities of serpents, destructive beyond all other creatures. Basilisks, amphisbænas,[136] scytalæ, acontiæ, dipsades, vipers, and many others. The asp is the largest and most beautiful of all; but that never, of its own accord, quits the Nile.

28. There are also in this country many things exceedingly worthy of observation, of which it is a good time now to mention a few. Everywhere there are temples of great size. There are seven marvellous pyramids, the difficulty of building which, and the length of time consumed in the work, are recorded by Herodotus. They exceed in height anything ever constructed by human labour, being towers of vast width at the bottom and ending in sharp points.

29. And their shape received this name from the geometricians because they rise in a cone like fire (+pyr+). And huge as they are, as they taper off gradually, they throw no shadow, in accordance with a principle of mechanics.

30. There are also subterranean passages, and winding retreats, which, it is said, men skilful in the ancient mysteries, by means of which they divined the coming of a flood, constructed in different places lest the memory of all their sacred ceremonies should be lost. On the walls, as they cut them out, they have sculptured several kinds of birds and beasts, and countless other figures of animals, which they call hieroglyphics.

31. There is also Syene, where at the time of the summer solstice the rays surrounding upright objects do not allow the shadows to extend beyond the bodies. And if any one fixes a post upright in the ground, or sees a man or a tree standing erect, he will perceive that their shadow is consumed at the extremities of their outlines. This also happens at Meroe, which is the spot in Ethiopia nearest to the equinoctial circle, and where for ninety days the shadows fall in a way just opposite to ours, on account of which the natives of that district are called Antiscii.[137]

32. But as there are many other wonders which would go beyond the plan of our little work, we must leave these to men of lofty genius, and content ourselves with relating a few things about the provinces.

XVI.

§ 1. In former times Egypt is said to have been divided into three provinces: Egypt proper, the Thebais, and Libya, to which in later times two more have been added, Augustamnica, which has been cut off from Egypt proper, and Pentapolis, which has been detached from Libya.

2. Thebais, among many other cities, can boast especially of Hermopolis, Coptos, and Antinous, which Hadrian built in honour of his friend Antinous. As to Thebes, with, its hundred gates, there is no one ignorant of its renown.

3. In Augustamnica, among others, there is the noble city of Pelusium, which is said to have been founded by Peleus, the father of Achilles, who by command of the gods was ordered to purify himself in the lake adjacent to the walls of the city, when, after having slain his brother Phocus, he was driven about by horrid images of the Furies; and Cassium, where the tomb of the great Pompey is, and Ostracine, and Rhinocolura.

4. In Libya Pentapolis is Cyrene, a city of great antiquity, but now deserted, founded by Battus the Spartan, and Ptolemais, and Arsinoë, known also as Teuchira, and Darnis, and Berenice, called also Hesperides.

5. And in the dry Libya, besides a few other insignificant towns, there are Parætonium, Chærecla, and Neapolis.

6. Egypt proper, which ever since it has been united to the Roman empire has been under the government of a prefect, besides some other towns of smaller importance, is distinguished by Athribis, and Oxyrynchus, and Thmuis, and Memphis.

7. But the greatest of all the cities is Alexandria, ennobled by many circumstances, and especially by the grandeur of its great founder, and the skill of its architect Dinocrates, who, when he was laying the foundation of its extensive and beautiful walls, for want of mortar, which could not be procured at the moment, is said to have marked out its outline with flour; an incident which foreshowed that the city should hereafter abound in supplies of provisions.

8. At Inibis the air is wholesome, the sky pure and undisturbed; and, as the experience of a long series of ages proves, there is scarcely ever a day on which the inhabitants of this city do not see the sun.

9. The shore is shifty and dangerous; and as in former times it exposed sailors to many dangers, Cleopatra erected a lofty tower in the harbour, which was named Pharos, from the spot on which it was built, and which afforded light to vessels by night when coming from the Levant or the Libyan sea along the plain and level coast, without any signs of mountains or towns or eminences to direct them, they were previously often wrecked by striking into the soft and adhesive sand.

10. The same queen, for a well-known and necessary reason, made a causeway seven furlongs in extent, admirable for its size and for the almost incredible rapidity with which it was made. The island of Pharos, where Homer in sublime language relates that Proteus used to amuse himself with his herds of seals, is almost a thousand yards from the shore on which the city stands, and was liable to pay tribute to the Rhodians.

11. And when on one occasion the farmers of this revenue came to make exorbitant demands, she, being a wily woman, on a pretext of it being the season of solemn holidays, led them into the suburbs, and ordered the work to be carried on without ceasing. And so seven furlongs were completed in seven days, being raised with the soil of the adjacent shore. Then the queen, driving over it in her chariot, said that the Rhodians were making a blunder in demanding port dues for what was not an island but part of the mainland.

12. Besides this there are many lofty temples, and especially one to Serapis, which, although no words can adequately describe it, we may yet say, from its splendid halls supported by pillars, and its beautiful statues and other embellishments, is so superbly decorated, that next to the Capitol, of which the ever-venerable Rome boasts, the whole world has nothing worthier of admiration.

13. In it were libraries of inestimable value; and the concurrent testimony of ancient records affirm that 70,000 volumes, which had been collected by the anxious care of the Ptolemies, were burnt in the Alexandrian war when the city was sacked in the time of Cæsar the Dictator.

14. Twelve miles from this city is Canopus, which, according to ancient tradition, received its name from the prophet of Menelaus, who was buried there. It is a place exceedingly well supplied with good inns, of a most wholesome climate, with refreshing breezes; so that any one who resides in that district might think himself out of our world while he hears the breezes murmuring through the sunny atmosphere.

15. Alexandria itself was not, like other cities, gradually embellished, but at its very outset it was adorned with spacious roads. But after having been long torn by violent seditions, at last, when Aurelian was emperor, and when the intestine quarrels of its citizens had proceeded to deadly strife, its walls were destroyed, and it lost the largest half of its territory, which was called Bruchion, and had long been the abode of eminent men.

16. There had lived Aristarchus, that illustrious grammarian; and Herodianus, that accurate inquirer into the fine arts; and Saccas Ammonius, the master of Plotinus, and many other writers in various useful branches of literature, among whom Didymus, surnamed Chalcenterus, a man celebrated for his writings on many subjects of science, deserves especial mention; who, in the six books in which he, sometimes incorrectly, attacks Cicero, imitating those malignant farce writers, is justly blamed by the learned as a puppy barking from a distance with puny voice against the mighty roar of the lion.

17. And although, besides those I have mentioned, there were many other men of eminence in ancient times, yet even now there is much learning in the same city; for teachers of various sects flourish, and many kinds of secret knowledge are explained by geometrical science. Nor is music dead among them, nor harmony. And by a few, observations of the motion of the world and of the stars are still cultivated; while of learned arithmeticians the number is considerable; and besides them there are many skilled in divination.

18. Again, of medicine, the aid of which in our present extravagant and luxurious way of life is incessantly required, the study is carried on with daily increasing eagerness; so that while the employment be of itself creditable, it is sufficient as a recommendation for any medical man to be able to say that he was educated at Alexandria. And this is enough to say on this subject.

19. But if any one in the earnestness of his intellect wishes to apply himself to the various branches of divine knowledge, or to the examination of metaphysics, he will find that the whole world owes this kind of learning to Egypt.

20. Here first, far earlier than in any other country, men arrived at the various cradles (if I may so say) of different religions. Here they still carefully preserve the elements of sacred rites as handed down in their secret volumes.

21. It was in learning derived from Egypt that Pythagoras was educated, which taught him to worship the gods in secret, to establish the principle that in whatever he said or ordered his authority was final, to exhibit his golden thigh at Olympia, and to be continually seen in conversation with an eagle.

22. Here it was that Anaxagoras derived the knowledge which enabled him to predict that stones would fall from heaven, and from the feeling of the mud in a well to foretell impending earthquakes. Solon too derived aid from the apophthegms of the priests of Egypt in the enactment of his just and moderate laws, by which he gave great confirmation to the Roman jurisprudence. From this source too Plato, soaring amid sublime ideas, rivalling Jupiter himself in the magnificence of his voice, acquired his glorious wisdom by a visit to Egypt.

23. The inhabitants of Egypt are generally swarthy and dark complexioned, and of a rather melancholy cast of countenance, thin and dry looking, quick in every motion, fond of controversy, and bitter exactors of their rights. Among them a man is ashamed who has not resisted the payment of tribute, and who does not carry about him wheals which he has received before he could be compelled to pay it. Nor have any tortures been found sufficiently powerful to make the hardened robbers of this country disclose their names unless they do so voluntarily.

24. It is well known, as the ancient annals prove, that all Egypt was formerly under kings who were friendly to us. But after Antony and Cleopatra were defeated in the naval battle at Actium, it became a province under the dominion of Octavianus Augustus. We became masters of the dry Libya by the last will of king Apion. Cyrene and the other cities of Libya Pentapolis we owe to the liberality of Ptolemy. After this long digression, I will now return to my original subject.

[121] Ammianus uses the phrase "worship of _the gods_," in opposition to Christianity.

[122] Pro Archias Poeta, cap. xxii.

[123] The fable was that Hecuba was turned into a bitch, from which this place was called +konos sêma+, a dog's tomb.

[124] To--the name +Bosporos+ is derived from +Boos poros+, the passage of the Cow.

[125] So Virgil calls them Indomitique Dahæ. In the Georgics, also, he speaks of the Chalybes as producers of iron. At Chalybes nudi ferrum.

[126] Or triennial, from +treis+, three; and +etos+, a year.

[127] From +Dioskouroi+, the sons of Jupiter, _i.e._, Castor and Pollux.

[128] From +hêniochos+, a charioteer.

[129] The old name was +Axeinos+, inhospitable; turned into +euxeinos+, friendly to strangers--+euêthês+, according to etymology, would mean "of a good disposition:" +euphronê+, "the time when people have happy thoughts;" +Eumenides+, "deities of propitious might."

[130] A people living in one of the islands near Sicily, and changed by Jupiter as related, Ov. Met. xiv., into monkeys.

[131] Two of the chief giants, Hom. Od. xi.

[132] A time spoken of by Pliny as before the fourth watch.

[133] These books are lost.

[134] We must remark here Ammianus's complete ignorance of comparative geography and the bearings of the different countries of which he speaks. The Syrtes and Cape Ras are due _west_, not south of Egypt, The Ethiopians and Catadupi are on the north; while the Arabs, whom he places in the same line, are on the south-east. The Sea of Issus, on the Levant, which he places on the west, is on the north.

[135] The Blemmyæ were an Ethiopian tribe to the south of Egypt.

[136] These names seem derived from the real or fancied shape of the snakes mentioned: the amphisbæna, from +amph+ and +bainô+, to go both ways, as it was believed to have a head at each end. The scytalas was like "a staff;" the acontias, like "a javelin;" the dipsas was a thirsty snake.

[137] From +anti+, opposite; and +skia+, shadow.