Chapter XXIX: Part 29

Inflammation of the uterus takes place from several causes; for it may arise from an injury, from retention of the menses, from cold and inflation, not unfrequently from abortions, and from parturition after a misconception. Inflammation of the uterus is accompanied with acute fever; pain of the head and tendons, of the balls of the eyes, of the wrists and of the fingers; retraction of the neck, and retroversion; sympathy of the stomach; and the mouth of the womb is shut up; the pulse small and dense. If the inflammation be weak, they have not violent pain in the uterus; but if it be strong, the pain is of the pulsatory kind, which, when the whole of the uterus is affected, darts through the whole of it, but when the inflammation is confined to a spot, the pain indicates the seat of it. When, therefore, the posterior parts only are inflamed, the pain is in the loins, and hardened lumps of fæces are confined by the compression of the rectum; but when the anterior parts are affected the pain is seated at the pubes, and there is strangury or dysuria from pressure on the bladder. When the sides are inflamed, there is tightness of the groins and heaviness of the limbs; but when the fundus is affected the pain is principally near the navel, with swelling thereof; and when the inflammation is in its mouth there is pain in the hypogastrium, and if the finger be introduced _per vaginam_, the mouth of the womb will feel hard and unyielding. As to the treatment we must, in the first place, use embrocations of wine and oil, or of wine and rose-oil to the pubes and loins, by means of folds of clean wool without a bandage; and abstinence from food is to be persevered in for three days, after which we are to let blood from the arm, if nothing contraindicate. The patient is to be supported with chondrus out of honied water, bread, or soft eggs, every alternate day. But after the fifth day we are to apply a cataplasm made of fine flour, linseed, or fenugreek, with honied water, in which the heads of poppy have been boiled and thrown away, and oil along with them. But if the inflammation be of an erysipelatous nature, and cannot endure heat, boil melilot in must, and having pounded, add the yelks of roasted eggs, with rose-oil, oil of apples, or of saffron, and apply as a cataplasm; or having boiled dates in diluted wine, pound with fine polenta, and some of the afore-mentioned ointments, and apply as a cataplasm; and when the complaint is on the decline add the cerate of nard or of privet. Throughout the whole treatment the patient must sit in hip-baths prepared from the decoction of fenugreek, linseed, mallows, mugwort, and oil; and those who cannot bear these heating things must use rose-oil dissolved in hot water. Recourse must be had to pessaries, and injections prepared from the sordes of unwashed wool and butter, stag’s marrow, the grease of geese, the ointment called Susinum, and Tuscan wax. When the patients can endure heating things, the pessary called the Golden will suit with them, and the Enneapharmacus; but when they cannot endure heating things, the pessaries are to be prepared from eggs, rose-oil, the fat of geese, or of domestic fowls. For inflammations attended with a greater degree of heat, melt diachylon-plaster in a double vessel with rose-oil, and add the juice of plantain, or of endive, of succory, or of intybus. Or use the following: Of the fresh fat of geese, or of swine, dr. iv; of the cerate of roses, or of the Susinum, oz. ij; of the yelks of roasted eggs, oz. j; of saffron, dr. j; of myrrh, three oboli; of opium, two oboli; or, instead of opium, the decoction of poppy-heads. When the pain is great, give poppy-juice (_opium_) to the size of a lentil, with woman’s milk, or the juice of fenugreek, as an application _per vaginam_. For inflammation with hardness, dissolve the ointment called Tetrapharmacum in rose-oil, and introduce or inject. And when there is derangement of the position of the uterus, it is to be treated like inflammation during the violence of the attack; but, during the remissions or decline, emollients are to be applied; and when the complaint is protracted, alteratives (_metasyncritica_) are to be used. But if there is hardness externally, we must have recourse to malagmata; that from melilots, that of Muasræus, the Icesian, that from apples invented by Serapion, and that from wheat. The diet at first should be light; but when the complaint begins to decline the patient may use the bath, and take a more varied and generous diet.

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COMMENTARY. Aëtius has given from Philumenus a very circumstantial account of the symptoms and treatment of inflammation of the uterus; but, upon the whole, it is little different from our author’s. He also gives, from Aspasia, a fuller account of displacement of the uterus. Without doubt he alludes to retroversion and anteversion of the uterus, as they are called in modern works on midwifery. These cases generally occur in the first months of pregnancy, but there are instances of their happening in the unimpregnated state. (See Burns’ Midwifery, i, 19.) The symptoms, as described by Aëtius, are sufficiently well marked; retention of the fæces, owing to the rectum being obstructed by a tumour; pains in the region of the pubes, and sometimes retention of urine. He directs us to draw off the water by means of a catheter, and to bleed, give emmenagogues, and apply pessaries according to circumstances. Avicenna and Haly Abbas make mention of displacement of the womb, but they appear to have derived all their information from Aëtius.

We shall give a brief outline of Serapion’s treatment in cases of uterine inflammation. He properly begins with bleeding first from the arm, and afterwards at the ankle. He then gives a laxative medicine, and applies a plaster to the region of the uterus. When the complaint is at its acme, he directs us to use fomentations prepared by adding sedatives to such medicines as pomegranate-rind, endive, fleawort, fenugreek, chamomile and dill. When the inflammation does not abate, he directs us to encourage suppuration by the combination of maturative with calefacient medicines, such as a plaster containing fenugreek, barley-flour, figs, pigeon’s dung, &c. Haly’s plan of treatment is little different: General bleeding according to circumstances; cooling draughts composed of purslain, violets, spinage, &c.; plasters of violets, camphor, &c.; hot baths prepared with melilot, mallows, linseed, &c. When there is heat in the parts, he directs us to introduce oil of roses, with the whites of eggs, the grease of hens, &c. to which opium may be added. When the pain is violent, he particularly recommends cooling injections. Alsaharavius recommends bleeding from the arm and at the ankle, diluent and cooling draughts, local applications containing opium, seed of fenugreek, plantain, house-leek, &c. and the tepid bath.

Rhases says that when the womb is displaced, there is vehement pain with distension of the parts; the woman cannot rise nor sit but with difficulty; the urine is retained and sometimes the fæces. He directs us to restore the uterus to its position by drawing its mouth in the opposite direction. Displacement of the womb is also briefly noticed by Hippocrates (de Morb. Mulier. i); by Dioscorides (Meth. Med. i, 37); and by Soranus (Ap. Phys. et Med. Min. ed. Ideler, 256.)

Many of the ancient authorities describe the uterus as consisting of two cavities, separated from one another by a membrane. See, in particular, Theophilus (Comm. in Hipp. Aph. ii, 469, ed. Dietz.) Galen, however, would appear to have been better informed (t. v, 789, ed. Kühn.) The uterus, moreover, is correctly described by Soranus (Ap. Phys. et Med. Min. 256), and by Moschion. (vi.)

SECT. LXV.—ON ABSCESS OF THE UTERUS.

When the inflammation is converted into abscess, all the symptoms formerly mentioned become more intense; and, besides, there are irregular attacks accompanied with rigor, which at first are attended with intense pain; but when suppuration has fairly taken place, there is some remission of it. About the time of the abscess’ bursting, the pains, however, become more keen and seem to attack in a pungent manner; the fevers formerly slight become more oppressive; sometimes there is obstruction of the urine, and sometimes of the fæces, occasioned by the pressure of the affected part of the uterus. Sometimes there is swelling in the region of the pubes, and a sense as it were of fluctuation, when the abscess is large. Abscess in the more exposed parts is discovered by means of the surgical instrument called dioptra, or the touch of the finger, and from the pains being more violent, owing to the nervous nature of the mouth; as when the collection is in the fundus and vagina it is attended with less pain, and no swelling is felt heavy upon the finger, and the mouth of the womb appears less tumid. Wherefore we must promote suppuration by cataplasms of fenugreek, linseed, barley, or wheaten flour intermixed with boiled figs, and sometimes with pigeons’ dung. Let the patient often use the hip-baths recommended for inflammation, and pessaries of turpentine, myrrh, grease of wool and butter. When the abscess bursts, if the matter pass to the bladder, we must give milk to drink, and draughts from the seeds of cucumber; but if it is discharged into the rectum we must throw up injections of lentils and pomegranate-rind. But if it burst into the womb, provided the pus be pure, we may inject rose-oil, or whitened oil, or the ointment composed of four ingredients, which is called basilicon, or fresh butter; but if a thin fetid ichor is discharged, as from a spreading ulcer, we must use an astringent injection of myrtles, dates, and dried lentils; and after the discharge of the humours, if there he inflammation, we must persevere with the cataplasms and hip-baths. When the aposteme is seated about the mouth of the uterus, and does not burst, after the parts which cover the pus have become thin, we must endeavour to procure the evacuation of the pus by a surgical operation, as will be explained in the Surgical part of the Work.

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COMMENTARY. Our author abridges the account given by Aëtius, but has omitted some things of importance. Aëtius directs us, when the abscess is forming, to apply fomentations by introducing a piece of sponge into the vagina, and to steam the uterus by means of a tube calculated to convey the fumes to it. When the pain is violent, poppy-heads are to be added to the cataplasms. The poppy is an ingredient in several of the cataplasms mentioned by Serapion. Avicenna’s treatment is perfectly similar. Oribasius remarks that an abscess may burst by the os uteri, the bladder, or into the rectum. When it makes its way into the rectum, Haly Abbas prescribes clysters composed of such articles as lentils, pomegranate-flowers, Armenian earth, rose-oil, ceruse, dragon’s blood, gum arabic, the yelk of an egg, and vinegar. His general treatment consists of pessaries, plasters, injections into the vagina, and clysters of various cooling and emollient articles.

SECT. LXVI.—ON ULCERATION OF THE WOMB.

The uterus is often ulcerated from difficult labour, extraction of the fœtus, or forced abortion, or injury of the same occasioned by acrid medicines, or by a defluxion, or from abscesses which have burst. If, therefore, the ulceration be within reach, it is detected by the dioptra, but if deep-seated, by the discharges; for the fluid which is discharged varies in its qualities. When the ulcer is inflamed, the discharge is small, bloody, or feculent, with great pain; but when the ulcer is foul, the discharge is in greater quantity, and ichorous, with less pain. When the ulcer is spreading, the discharge is fetid, black, attended with great pains, and other symptoms of inflammation; irritation is produced by relaxing medicines, and relief by the opposite class. When the ulcer is clean, the fluid is small in quantity, consistent, without smell, thick, white, with an agreeable sensation. When the ulcer is inflamed, we must use those things recommended for inflammations. When it is foul, we must inject the juice of ptisan with honey, or basilicon ointment with the oil called Susinum; or honied water, having fenugreek, mallows, bran, or lentil without its husk, boiled in it; and in order to clean it the more, horehound or vetches may be added; or mixing with honey the flour of vetches, or iris, or round alum, or the like, we may inject them; and externally we may apply cataplasms of the same things mixed with honied water. And this medicine is particularly applicable: The finest saffron is triturated with a woman’s milk, and being added to rose-cerate with the grease of a goose, is rubbed upon flocks of wool. But the following is a more effectual application, and one proper for violent pains: Poppy-heads are mixed in diluted must for three days, and then boiled until they become soft; then rose-leaves, dr. v, and saffron, dr. iij, are pounded together, and the decoction of the poppy-heads mixed with them; then wax, dr. ij, melted with rose-oil, are poured on them, and applied on a pessary, anointing with rose-oil. The same good effects may be derived from the preparation of eggs, saffron, rose-oil, the grease of a goose, and stag’s marrow. And the Egyptian ointment without the verdigris answers admirably for the cure of ulceration. When the ulcer is spreading and attended with inflammation, we must apply a cataplasm of warm bread mixed with hydromel, oil, marshmallows, fenugreek, and fatty dates. We must inject also the juice of plantain, of nightshade, of knotgrass, and of endive, first by themselves, but afterwards with austere wine or vinegar. When the ulcer spreads and is without inflammation, we may inject more tonic remedies, such as the decoction of pomegranate-rind, of roses, of olive shoots, of cypresses, of quinces, of bramble, of myrtles, of lentisk, of buckthorn, of sumach, in astringent wine, and afterwards with alum, acacia, lycium, and hypocistis. A hip-bath is also to be prepared from these decoctions. When these things do not succeed, we must use an injection, at first of paper with oxycrate, and then of vinegar, or of the powder called anthera, or of chalcitis, or of copperas, in the same liquids; or of the remedies for dysentery. We must allow wholesome food in small quantities. When the ulcer has become clean, we must bathe more frequently, administer food freely, and give wine, so that the body may soon recover its flesh. In place of a pessary, we may inject the preparation from mulberries, mixed with calamine, Cretan cistus, or plumbago. Externally we may apply the epulotic plaster to the abdomen and loins; for the powers of cataplasms, as well as those of plasters, may be thus communicated by the insensible pores of the skin.

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COMMENTARY. Our author has described the treatment of ulcers in the womb so fully and judiciously, that little of importance can be added to it. It is mostly compiled from Aëtius, who, in his turn, professes to have copied from Archigenes, Aspasia, and Asclepiades.

Aretæus says that of ulcers in the womb some are broad, attended with pruritus and a discharge of thick matter without fetor. These are not dangerous. But when the discharge is thin, ichorous, and fetid, when the lips of the sore are callous, and when it spreads like a phagedenic ulcer, it is of a malignant kind. His chapter on the treatment is lost.

Unfortunately there is also a hiatus in the text of Celsus, which detracts from the value of his account.

Octavius Horatianus recommends a potent remedy for putrid ulcers of the uterus which supervene upon wounds. It is a trochisk formed of arsenic, quicklime, sandarach, burnt paper, and the like. Although the case recently reported of the man who killed his wife, by introducing into her vagina the oxyd of arsenic, ought to teach us caution, we can certainly conceive that such an application, if properly managed, might prove safe and effectual. It ought also to be kept in mind that the orpiment of the ancients was less virulent than the arsenic of the moderns.

Scarcely any additional information is to be learned from the Arabians. The following application recommended by Avicenna seems to be a judicious one: Take equal parts of litharge, ceruse, and sarcocolla; make a cerate with wax and rose-oil. When the ulcers are attended with a bloody discharge, Haly Abbas directs us to use pessaries and injections of an astringent nature, consisting of galls, hypocistis, plantain, rose-oil, and the like. When the discharge is whitish and purulent, he recommends the tepid bath and injections of barley-gruel, honey, &c. For relieving the pain he recommends an ointment containing litharge, frankincense, axunge, fresh butter, strained wax, and rose-oil. Alsaharavius recommends similar remedies.

SECT. LXVII.—ON CANCER.

Of cancers in the womb, some are attended with ulceration, and some are without it. In those cases in which the part is not ulcerated, a tumour is found about the mouth of the womb, hard, unequal, callous, of a feculent colour, and red, but sometimes also somewhat livid; and they have violent pains in the groins and abdomen, the lower part of the belly, and the loins, which are exasperated by handling and complicated applications. When the cancer is ulcerated, in addition to the pains, hardness, and swelling there are phagedenic and unequal ulcers to be seen, which for the most part are foul, callous, white, and having ugly scabs on them; but some appear clean, some feculent, or livid, or red, or bloody. The discharge from them always is a thin ichor, watery, black, or tawny, and fetid; but blood also is sometimes discharged along with the other symptoms of an inflamed uterus already mentioned. Wherefore the complaint is incurable, as Hippocrates has pronounced, but may be alleviated by hip-baths from fenugreek, and mallows, and by cataplasms of a like nature. And the exacerbations of the complaint may be much alleviated by common mallows, or marshmallows, softened by boiling in honied water, and pounded with a little rose-oil, and applied; and by a cataplasm of dried figs and melilots, rue, frankincense, and navew bruised carefully with oil, and also by that from dates boiled in must, containing also the yelks of eggs, and fine flour; or that from poppies with coriander, knotgrass, or endive. These things are to be applied during the violence of the pains; after which a cerate may be applied from rose-oil, or myrtle-oil, or the oil from the flowers of wild vines, or that of apples with dates boiled in must. But one particularly recommended is that from the sediment found in copper vessels, which being burnt, is reduced to a powder, and mixed with the cerate of roses until it acquire the consistence of a plaster. These are the external applications. But oil applied internally is soothing to the parts. And when they become ulcerated, the milk of a woman may be injected, and the tepid juice of plantain. But if they bleed, the infusion of knotgrass with a little rosemary proves soothing; and so also do pessaries medicated with saffron, women’s milk, and the juice of poppies, and the sordes of unwashed wool. But the following is one of the best applications, and answers also for affections of the anus: Of washed Italian litharge, oz. vj; of male frankincense, of the sordes of unwashed wool, of fresh axunge, of newly-made butter, of Tuscan wax, of each, oz. ij; of rose-oil, oz. iv; triturate the litharge with the juice of endive, and add to the other things when melted. Food of easy distribution and wholesome may be given, and some watery wine; avoiding acrid food and repletion, for they are apt to be troubled with indigestion.

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COMMENTARY. Hippocrates (de Morb. Mulier. ii, 24) gives a long account of cancer of the womb, which, when fairly formed, he pronounces to be utterly incurable. He directs us, however, to try the effect of fumigating the womb by introducing into it a pipe attached to a pot. Steams from garlic and the fat of seals are to be applied in this manner.

Aëtius gives from Archigenes exactly the same account as our author.

Aretæus describes the ulcerated cancer, and that kind in which there is no ulceration. He calls them chronic and fatal diseases.

Haly Abbas pronounces the disease to be incurable, but directs us to soothe the sufferings of the patient by various anodyne preparations. For this purpose he gives directions for the formation of several pessaries and injections, the principal ingredients of which are linseed, chamomile, fenugreek, coriander, beet, poppies, and the like. Alsaharavius also approves of such anodyne applications. Rhases enjoins abstinence from everything of an acrid nature, and such articles as engender black bile.

We will see the treatment of cancers in general detailed in the Fourth Book.

SECT. LXVIII.—ON SCIRRHUS AND SCLEROMA.

The uterus becomes scirrhous, sometimes all at once without any preceding complaint, but most frequently after having been preceded by inflammation, which has neither been resolved nor converted into an abscess. The disease called scleroma is a species of scirrhus, most frequently forming about the neck of the womb, and having also some swelling, but less resisting, and attended with moderate pain. These are accompanied with displacement to the opposite parts, swelling powerfully resisting in proportion to the pain, with heaviness and difficulty of motion, not of the limbs only but of the whole body, and aversion to exertions. When not properly cured, a dropsical cachexia supervenes. In the commencement we must have recourse to venesection, or purging with the hiera of Archigenes; then to cataplasms of dried figs, grease of wool, nitre, or wormwood, and cupping with scarifications; and to the soothing ointments (_malagmata_), namely the Polyarchium, that from seeds, and that from bay-berries; to hip-baths prepared with the decoction of dried figs, mugwort, pennyroyal, and marshmallows; to pessaries of turpentine, galbanum, myrrh, iris, and the grease of wool; to dropaces and the use of the natural baths, namely, the nitrous and bituminous. When the strength permits, a course of hellebore may also be tried.

_An emollient pessary._ Of Pontic wax, of nard ointment, of each, oz. iij; of the ointments of iris, that of privet, and that called Gleucinum, of each, oz. ij; of the grease of bears and geese, of butter, of the sordes of unwashed wool, of stags’ marrow, of turpentine, of each, oz. j.—_Another_: Of poley, dr. ij; of myrrh, dr. iv; having triturated with Mindesian wine, and mixed it with Irinum, give to be applied.—_Another_: Of Tuscan wax, of the fat of calves, of turpentine, of stags’ marrow, of Attic honey, of old oil, equal parts. The following is an alterative which answers also for inflation: Of the dried white grape without its stones, oz. iij; of the leaves of the green rue, oz. ij; of sea water, oz. iss; of cumin, dr. iv; of honey, q. s.; having anointed the pessary, dip it in the oil of privet, and apply. And the pessary called golden, the Libanian, and the Enneapharmacus suit well with this affection; but the Titian is more particularly applicable.

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COMMENTARY. Our author’s account of these diseases is taken from Aëtius, who professes to copy from Soranus the Methodist. None of the other authorities has treated of them so fully. Bernard justly remarks (ap. Nonni Ep. 208) that if the ancients had not been familiar with _inspectiones cadaverum_, they could not have described the diseases of particular parts of the uterus so accurately as they have done. Actuarius briefly states that scirrhus of the uterus is to be treated by applications of a digestive and emollient nature, namely, emollient oils and fats, mixed with such things as galbanum, bdellium, and the like.

Of the Arabians, Avicenna is the most minute, but his treatment is borrowed from the Greeks. Haly Abbas remarks that scirrhus has a tendency to terminate in dropsy, and it is attended with sallowness, weakness, loss of appetite, amenorrhœa, swelling of the breasts and belly. His remedies are similar to those for cancer.

See an interesting account of this disease by Lodovicus Mercatus (ap. Gynæcia, 951.)

SECT. LXIX.—ON THE MOLE.

The mole, too, is a scirrhous tumour, forming sometimes at the mouth and sometimes in the body of the womb, conveying to the touch the sensation of stone, and being attended with retraction of the parts above, and emaciation, paleness, loss of appetite, retention of the menses, and swelling of the breasts, so as in certain cases to raise suspicions at first of a conception; but in process of time the true nature of the complaint is developed. Sometimes also it raises suspicions of dropsy, from which it is to be distinguished by the hardness of the swelling, and from there being no sound of water when tapped by the fingers, as is the case in dropsy. In certain cases, however, the disease actually terminates in dropsy, which for the most part proves incurable. In some cases, it also brings on a discharge of blood. In general, therefore, it is proper that the patients should lie in a small, dark, and moderately cool house, upon a firm couch, with their feet raised, and in a state of quietude; for motion provokes discharges of every kind. And the swelling and hardness are to be cured by the remedies which we have mentioned for scirrhus and scleroma of the uterus; dropsical effusions by those recommended for dropsy; and hemorrhages by those for the flux. Some call by the name of mole an unorganized mass of flesh which forms on the coats of the womb, and is delivered like the fœtus. This species is to be managed by a relaxing treatment, so as to be speedily discharged.

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COMMENTARY. By the first species of mole, fibrous tumour of the ovaria and perhaps also scirrhus of the neck of the womb are meant to be described. The other species is now well understood, and is described by many ancient authors. See an account of it at the end of Aristotle’s ‘History of Animals;’ also Pliny (H. N. vii, 15, and x, 64); Hippocrates (de Steril. xx); Plutarch (t. i, 252, ed. Xylander); Nonnus (212); Rhases (ad Mansor. ix, 88; Cont. xxii); Moschion (de Morb. Mul. 125); Actuarius (Meth. Med. i, 56.) Galen and Avicenna agree in representing the true mole as a corruption of the male semen, and consequently they believed that it never occurs in virgins. Hanneman and other modern authorities maintain the contrary. See ‘Dissertations on the Mole’ by Van Swieten (Comment. 1326), by Ambrose Paré (de Hom. Genit. xxxiii), by Martinus Akakia (ap. Gynæc. 773), by Lodovicus Mercatus (ap. Gynæc. 1013), by Leonardus Jacchinus (Comment. in Rhasis, ix, 71), and by Ruysch (Anat. Chirurg. Cent.)

Aëtius gives an account of the former species, but it is little different from our author’s. He recommends, in the first place, emollient applications of all kinds, namely, baths, pessaries, and fumigations, and afterwards dropaces, sinapisms, and the like. The same plan of treatment is pursued by Avicenna. Haly Abbas and Alsaharavius describe the two species of mole in exactly the same terms as our author. Rhases also describes the two species of mole, namely, the one which is hard and round, and the other or soft species to which the name is now generally restricted.

Hippocrates relates a curious case of a calculus which was discharged from the uterus of a woman sixty years old, who had long felt pain in that region _dum venere uteretur_. Aëtius also makes mention of the uterine calculus. Lodovicus Mercatus gives a curious account of this subject (Gynæc. 969.) Michaelis Angelus Morus relates a singular case of a woman who died of uterine calculi. (Mangeti Bibl. Chirurg. xviii.)

SECT. LXX.—ON INFLATION OF THE UTERUS.

The uterus becomes distended with air from cold, from abortion, or difficult parturition: its mouth being shut up, or a clot of blood being fastened in it. The air is sometimes contained in the cavity of the uterus itself, and sometimes in the pores of its body. These cases are attended with swelling about the pubes and hypogastrium, with hardness, and a pungent pain, shooting as far as the diaphragm, the stomach, and the groins. When tapped with the fingers it sounds like the swelling of tympanitis. Wherefore it is to be cured, in the first place, by venesection, if nothing prohibits its use; and then, during the exacerbations, by abstinence from food; by embrocations with oil of rue; by hip-baths of the decoction of rue, of pennyroyal, of mugwort, of cassia, and the like; by cataplasms from the seeds of parsley, of cumin, of fennel, of anise, of bishopsweed, and of the flower of iris; by dry cupping, and cupping with scarifications. But when the complaint is protracted, we must have recourse to purging with the hiera picra, dropaces, sinapisms, and the use of the natural baths. Let the midwife introduce her finger well oiled, and extract gently, if possible, the thrombus lying in the womb, by breaking it down, and then apply a cataplasm of figs, of nitre, and of wormwood. Emollient epithemes should be used, such as the Polyarchian, that from seeds, and that from bay-berries. The pessaries should consist of rue, honey, and nitre; but the following one will be particularly applicable: Of fat figs pounded, dr. j; of cumin, dr. ij; of aphronitrum, dr. j. But, owing to its acrimony, let it be previously dipped in milk. Emollient pessaries are also proper.

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COMMENTARY. This complaint is mentioned by Hippocrates (Epidem. vii), and by Galen (Meth. Med. xiv, 7, and de Causis Sympt. iii, 2.) Our author’s account of it is taken from Aëtius. Octavius Horatianus and Nonnus direct similar applications, only the former says nothing of bleeding. Haly Abbas, in like manner, omits venesection, but recommends applications consisting mostly of carminative substances, such as parsley, birthwort, dill, rue, and fennel. They are to be used in the form of baths, fomentations, and injections. Alsaharavius recommends bleeding, anointing the womb with oil of rue, baths prepared with rue, chamomile, mace, cumin, &c. cupping-instruments applied to the pubes, and so forth. Avicenna and Rhases refer to Aëtius and Paulus, and treat of the complaint in like manner.

See a full account of this disease by Lodovicus Mercatus (ap. Gynæc. 944.)

SECT. LXXI.—ON UTERINE SUFFOCATION, OR THE HYSTERICAL CONVULSION.

Uterine suffocation is a rising up of the uterus, affecting sympathetically the most important parts, as the carotid arteries, the heart, and the membranes of the brain. The patients experience, when the attack is at hand, languor of mind, fear, atony of the limbs, paleness of the countenance, and sadness of the eyes; and when the suffocation comes on there is deep sleep, mental aberration, loss of the senses and of speech, with contraction of the limbs; the cheeks then begin to redden, and the countenance becomes turgid; but when the attack is going off, some moisture is to be felt about the genital organs; and rumbling of wind in the intestines precedes the remission. The uterus is then gradually relaxed, and thus they recover their understanding and senses. The disease comes on periodically like epilepsy, and is occasioned by the uterus being gorged, or from semen or some other matter having become putrid in it. Of those attacked with it the greater number speedily recover, but some die suddenly during the paroxysms, their pulse becoming dense and palpitating irregularly, and then asphyxia taking place; a little perspiration bedewing the surface of the body; and the respiration being at first feeble but afterwards becoming completely stopped. This affection attacks most frequently in winter and autumn, especially young women who are prone to venery, the barren particularly, if their sterility be brought on by medicines, and others of a cold nature. During the paroxysms, therefore, ligatures are to be applied around the extremities, and the limbs and whole body rubbed as for the recovery of persons in deliquium animi. Things of a strongly fetid smell are to be applied to the nose, such as an extinguished lamp, castor, liquid pitch, gum vernix, burnt wool and rags. Some have even brought close to the nose a chamber-pot containing stale urine or fæces. It answers well to apply a cupping-instrument to the groins and hypogastrium, with great heat, either performing dry cupping or cupping with scarifications. When the complaint is protracted, carminatives will prove useful, such as collyria introduced into the anus, or cumin and nitre with honey. Hardened fæces may also be discharged from the bowels by means of clysters, lest by their presence they occasion pressure; and, in order to draw back the uterus to its situation, fragrant ointments are to be injected into the parts, such as those of marjoram and Indian leaf. Mustard may be applied to the nose and likewise to the feet, in the form of a cataplasm. One should call aloud to them in a shrill tone of voice, and rouse them thereby; and sternutatories of castor, fuller’s herb, and pepper may be applied. When the paroxysm remits we may compel them to vomit, and keep them from food altogether or allow them but little. After the seventh day we must purge them with the hiera from colocynth. After the third, we must apply cupping-instruments to the loins and flanks, and then we may give a draught of castor, sometimes in a decoction of mugwort and sometimes in honied water; for in some cases this alone is sufficient for a complete cure. But hip-baths and emollient pessaries are also to be applied. Such is the treatment for the paroxysms; but for the recovery of the general system, we begin with venesection and proceed to purging with hiera, and then give the medicine called picra from aloes to the amount of dr. j, with three cupfuls of honied water in succession, or dr. ij with six cupfuls at intervals. Dropaces, cupping, and sinapisms must also be used, and the acopa from euphorbium; then exercises, friction, vociferation, and, last of all, the use of the natural baths.

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COMMENTARY. See Hippocrates (de Nat. Muliebri); Galen (sec. loc. ix, de Loc. Affect. vi, 5); Aretæus (Morb. Acut. ii, 11); Celsus (iv, 20); Moschion (de Morb. Mul. 129); Eros (ap. Gynæcia); Aëtius (xvi, 78); Oribasius (Synops. ix, 47); Leo (vi, 20); Actuarius (Meth. Med. iv, 8); Nonnus (210); Alexander Aphrodisiensis (Probl. ii, 64); Serapion (v, 27); Avicenna (iii, 20, iv, 16); Haly Abbas (Pract. viii, 12; Theor. ix, 39); Alsaharavius (xxv, 2, 12); Rhases (ad Mansor. ix, 87, and Contin. xxii.)

From the days of Hippocrates to those of Actuarius, and long afterwards, the hysterical convulsion was accounted for in the manner explained by our author. It accords not well with modern ideas upon the subject; and provided it be admitted as a fact that men are sometimes, though rarely, seized with hysterical convulsions, there can be no doubt but the ancient hypothesis must at once fall to the ground. Perhaps a stickler for the ancient doctrine, while he admitted with Aretæus that men are subject to complaints resembling hysterics, might hold with a late intelligent writer, Mr. Tait, that men are never affected with the real hysterical convulsion.

According to Hippocrates, this complaint most frequently attacks antiquated virgins or young widows. If the womb, he says, ascend to the liver, the patient suddenly becomes speechless, her teeth are fixed, and her colour becomes pale. His treatment consists of applying a tight swath round the middle, giving fragrant wine, applying fetid things to the nose, and fragrant things to the uterus. The belly is to be purged, and castor and fleawort given internally. Herodotus, the historian, mentions that the ancient Scythians used castor for the cure of complaints of the uterus. (iv.)

Galen is at great pains to explain how the uterus is retracted upwards and to the sides by its ligaments, but his explanation is too long for our limits, and therefore we must content ourselves with referring the curious reader to it. (De Loc. Affect. u. s.) He says, in another place, that when uterine suffocation takes place, there is loss of sense and of motion, a small feeble pulse, and sometimes asphyxy. He recommends agaric and plantain in wine; smelling to bitumen, castor, liquid pitch, cedar rosin, &c.; fumigating the parts with hartshorn, and applying to them rue and honey upon wool.

Celsus thus marks the distinction between the epileptic and hysterical convulsion: “Interdum etiam sic exanimat ut tanquam comitiali morbo prosternat. Distat tamen hic casus, eo quod neque oculi vertuntur, nec spumæ profluunt, nec nervi distenduntur; sopor tantum est.” If the strength permit, he approves of venesection, or of cupping the groins without scarifications; then fetid things are to be applied to the nose, and fragrant things to the uterus, the whole body is to be rubbed, sinapisms are to be put to the lower part of the belly, and castor, gith, and dill given internally.

Aretæus surpasses every other ancient author in his description of this affection. He sets out with pronouncing the uterus to be, as it were, an animal within an animal, wandering upwards, downwards, and to either side, being attracted by fragrant things and flying from fetid. When, therefore, it ascends upwards, it occasions compression of the liver, diaphragm, lungs, or heart, and sympathetically with the last, also of the carotids. It is accompanied with heaviness of the head and loss of sensibility. Nearly allied to it, but yet a different affection, is a complaint which attacks men, having therefore no connexion with the uterus, and not being relieved by fetid things. He says that, when the attack proves fatal, the pulse sinks and becomes irregular and intermittent, there is a strong sense of suffocation, loss of speech, loss of sensibility, respiration unequal or not even perceptible, sudden and unexpected death. For some time after the countenance does not put on the appearance of death, but is redder than natural, and the eyes project. He also gives a good account of the treatment, which, however, cannot be said to differ in any material respect from that of Galen and Celsus, as explained above. The same may be said of Oribasius, Nonnus, and Octavius.

Aëtius is very minute in his description. He remarks that after respiration by the mouth is stopped, the arteries may continue to beat, as is the case with reptiles in winter. The disease, he says, is occasioned by a flatulent refrigeration, and not by inflammation, as Soranus has said.

Actuarius accounts for the complaint and describes it in the same terms as the preceding writers. As it occurs principally with virgins and widows, he prescribes for them the Hudibrastic mode of wooing widows!

Eros gives the same account of the symptoms and treatment as the others.

Moschion, however, disapproves entirely of the common practice of applying fetid things to the nose, ligatures to the extremities, and fragrant pessaries to the uterus. On the contrary, he recommends warm fomentations, injections of warm water thrown into the uterus, rubbing the body with warm hands, and when the disease gets into the chronic state, giving alteratives (metasyncritica) and hellebore.

According to Leo, men who have been long restricted from venery are subject to the hysterical convulsion.

See, in Alexander Aphrodisiensis, an ingenious explanation why fetid substances applied to the nose and fragrant ones to the parts below were supposed to prove beneficial in such cases. It is too long for our purpose.

The account which Plato gives of the nature of the uterus and the phenomena of hysterics ought perhaps not to be taken in too literal a sense, considering that philosopher’s well-known propensity to mystification. He says, that part in women which is called the womb being an animal desirous of generation, if it become unfruitful for a long time, turns indignant, and, wandering all over the body, stops the passages of the spirits and the respiration, and occasions the most extreme anxiety and all sorts of diseases. (Timæus.)

The Arabians describe and treat the complaint exactly like our author. Serapion says that the uterus is delighted with fragrant things, and flies from fetid, not because it is an animal but from a natural property. He recommends ligatures to the extremities, purging with hiera picra, bleeding if not contra-indicated, the application of fetid things to the nose, and of fragrant things to the uterus, and so forth. Avicenna states that the affection arises from the menstrual discharge or semen being retained in the uterus. Haly Abbas adopts this explanation. He says the uterus affects the brain and heart sympathetically, giving rise to apoplexy, epilepsy, and other serious complaints. Young women, especially widows, are most liable to it. He says it is often periodical like epilepsy. His treatment consists of ligatures to the extremities, with friction, sprinkling rose-water on the face, applying fetid things to the nose, and the other means used in cases of suspended animation. At the same time he directs us to apply fragrant things to the parts of generation, and dry cupping to the hypogastric region. This is the treatment during a fit. To remove the tendency to the affection he recommends the warm bath medicated with wormwood, bay-leaves, marjoram, &c. fetid pills, hiera picra, and the like; and when connected with suppression of the menstrual discharge, he directs bleeding at the ankle, or even at the arm, if there be fulness and redness of the face. If the woman is unmarried, he recommends a change of life. Alsaharavius states that there is this difference between the hysterical and the epileptic convulsion, that in the former the woman does not lose her senses nor emit foam at the mouth. Like Haly, he directs us to bleed at the ankle when the menses are obstructed, to apply cupping-instruments to the thighs and hypogastric region, and to take diuretics and emmenagogues. There is nothing peculiarly interesting in Rhases, as his account of the disease is collected from preceding authors. One of them seems to say that the ascension of the uterus is not real but apparent. He remarks that affections of the uterus are attended with pain of the occiput.

SECT. LXXII.—ON PROLAPSUS UTERI.

Prolapsus of the uterus takes place rarely indeed, but from a variety of causes; for it is occasioned either by a woman’s falling from a height and pitching upon her bottom, whereby the ligaments are ruptured which keep the viscus in its position; or by the tearing away of the secundines, which drag the uterus along with them when they adhere, as in difficult labour; or by the awkward performance of embryotomy; or by a blow, or mental emotions, such as when the loss of children has been communicated, or an irruption of the enemy, or by a dangerous voyage, or some such cause, by which the uterus has fallen down, owing to a relaxation of the whole system, or owing to paralysis and atony of the parts, which happens most especially to those in the decline of health. It is towards its mouth that it falls down. Some, indeed, have related that the whole uterus has been prolapsed, which is incredible; for how could it have been reduced and fixed in its place? Wherefore, we must first evacuate the hardened fæces by a clyster and bring about a discharge of the urine, in order that the uterus may be freed from all compression, and then place the patient in a supine position, having her bottom elevated, her thighs bent, and her legs separated; and then take a hasp of wool, in figure and thickness resembling the female vagina, and this being bound round with a slender piece of cloth, and dipped in the juice of acacia, or of hypocistis dissolved in wine, is to be applied to the uterus, and all the projecting part pushed upwards gently, until the whole swelling is restored to the vagina; after which the pubes is to be covered externally with a piece of sponge squeezed out of oxycrate; and the woman is to be laid with her legs stretched out and applied so that the one may lie over the other. After this, cupping-instruments with much heat are to be fixed to the navel and the loins on both sides, and things of a fragrant smell applied. On the third day, while the wool is still remaining in the vagina, let the woman sit in a hip-bath of dark-coloured austere wine slightly warmed, or in a decoction of myrtle, lentisk, and pomegranate-rind. After these things, let the wool be taken away and another fold applied soaked in the medicine. Cataplasms are to be applied externally to the hypogastrium, of dates, polenta, or dried lentils, and pomegranate-rind with oxymel. And every third day let the same thing be done until the cure be completed. But if the prolapsed part cannot be reduced, and mortify in the course of time, we may take it away without apprehending any danger: for they relate that the whole uterus, having become mortified, has been taken away, and yet the woman lived.

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COMMENTARY. This complaint is particularly well treated of by the Father of Medicine. He has even described the case of a complete procidentia, when, he says, the uterus hangs down like a scrotum. Hippocrates directs us to make cold applications to the pudenda; to wash the part with an astringent lotion, and restore it to its place. He afterwards gives directions to make the woman lie upon her back with her legs crossed and tied together; and if the disease be likely to return, he recommends cupping and pitching of the hypogastrium.

Celsus mentions prolapsus, and recommends for it hip-baths of salt or astringent water, and local applications of a styptic nature after the womb has been replaced.

Aretæus, with his usual talent for description, draws a melancholy picture of a woman labouring under a complete procidentia uteri. He says it is occasioned by abortions, violent concussion, or severe labour; and explains very well how this happens from relaxation or rupture of the ligaments of the uterus.

Our author takes his account almost word for word from Aëtius, who acknowledges his obligations to Soranus.

Alsaharavius recommends nearly the same plan of treatment as Hippocrates; and directs us, when the attempts at reduction fail, to extirpate the womb by an operation. Avenzoar relates a case in which he saw the whole uterus projecting externally. He did not know the issue, only he was sure that the disease subsisted for a considerable time. He also relates another case upon the authority of a friend of undoubted veracity. Haly Abbas likewise mentions that the uterus sometimes protrudes fairly out, and enumerates the same causes of the complaint as our author. He relates that cases have occurred of the whole uterus having become putrid and been removed entire. Rhases, Avicenna, and Serapion, appear to have derived all their information from Aëtius and Paulus. Rhases directs us to bathe the parts with styptic decoctions, to put the woman into a bath medicated with roses, myrrh, &c., to reduce the womb, and retain it with compresses soaked in an astringent solution.

Eros recommends baths composed of the decoctions of acorns, pomegranate-rind, sumach, galls, &c.; also astringent fomentations, and a cooling diet.

The ancients appear not to have used pessaries made of solid materials, such as wood and metals.

SECT. LXXIII.—ON PHIMUS IN THE UTERUS.

Phimus takes place about the mouth of the womb, either in consequence of ulceration or of inflammation terminating in scirrhus. We must cure it by emollient hip-baths of oil and water, and of the decoction of fenugreek, applying cataplasms of a like kind, and introducing emollient pessaries. But if the complaint be protracted, we must have recourse to vapour-baths and fumigation with aromatics. The phimus may be dissolved by a pessary of the sordes of unwashed wool, nitre, and turpentine-rosin, being simply an obstruction of the mouth of the womb.

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COMMENTARY. Imperforate hymen and other obstructions of the vagina requiring a surgical operation will be treated of in the Sixth Book. The case here treated of is simply an obstruction of the os uteri by a callous substance. The emollient treatment by pessaries here recommended appears very proper. Aëtius makes mention of a more efficacious but dangerous application, namely, a piece of sponge spread with an ointment containing arsenic, alum, &c. Hippocrates had recommended an application containing verdegris. (De Steril. xii.)

Avicenna treats the complaint solely by a surgical operation. Alsaharavius approves of the emollient treatment, such as decoctions of mallows, fenugreek, linseed, &c.

SECT. LXXIV.—THE CURE OF STERILITY.