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Chapter XVII: Part II (8)

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Her husband's family treated her with the utmost degree of respect and affection, and every one strove to promote her happiness. Captain Orme was unremitting in his attentions, studied her gratification in all his arrangements, and conducted himself with so much propriety, that she flattered herself with the prospect of enjoying a large portion of conjugal felicity. Six months had now passed away without any fresh interruption to her happiness, when she began to perceive a fixed gloom on the countenance of her husband, who absented himself more frequently, and for a longer space of time than he had been accustomed to do; and she heard some ambiguous expressions from her father and mother-in-law, which she knew not how to explain; nor would her high spirit suffer her to ask an explanation. At length, one day the Colonel informed her that some application must be made to her father for a settlement, as his son's pay was not equal to the expenses of the family which he was now likely to have.

"Captain Orme informed me, Sir, when he solicited me to leave my father's house to become his wife, and you assured me that his statement was correct, that his fortune was large, and that it was quite immaterial to him whether my father gave me a fortune or left me penniless."

"I deny it, Madam, and now tell you that your husband is in embarrassed circumstances, and it is useless to conceal the fact any longer. Something must be done, or you are both ruined."

"No gentleman, Sir, ever ventured to suspect the truth of my testimony, and I am sorry that I ever gave you an opportunity to do it."

"Well, well, I beg your pardon for the abruptness of my reply. Perhaps I did say that his statement was correct; but to be frank, he is in difficulties, and we must endeavour to get him out as well as we can; and no one has so much at stake in this business as yourself."

"If his difficulties have come upon him since our marriage I will submit to any privation, and will take upon myself any task to extricate him; but if they existed before, I do not know that it is in my power to forgive an act of deception so cruel and unjust as that which you have all practised upon me."

"You talk," said the Colonel, "like one who lived before the fall, in a state of paradisiacal innocence, rather than like one who has seen the world as it is. The world is governed by deception; in church, in state, in all the departments of social life; and if you have been deceived by any statements which might have been given to allure you to the altar, we have all been deceived since your return from it."

"Not by me, Sir."

"No, Madam, but by your father."

"My father! no! impossible! As he is too humane to reproach, he is too sincere to deceive."

"Why, we all expected, when the marriage was over, that he would provide handsomely for you."

"I have no doubt that he will, ultimately, but I never gave you any reason to expect it."

"But we _did_ expect it, and I think we have a _right_ to expect it. Can he suppose that my son is to meet all the expenses which you and your family may bring upon him, without receiving some assistance! If he do, he is deceived, and will entail on you and himself disgrace and misery."

"But you know, Colonel," said Mrs. Orme, "it is no use to wound the feelings of dear Emma so much. If Charles is in trouble, I know she will do what she can to assist him, without being very particular respecting the cause of his difficulties; and I would propose, without any farther remarks on this very painful question, that she write to her father on the subject, or give her consent for you to write."

"What are his difficulties?" inquired Emma.

"O dear, only a small account which he is obliged to pay immediately."

"And cannot he pay a small account?"

"Why, my dear, he has had to settle several lately, which has taken from him all his ready money."

"How much is this small account?"

"O, only about £200."

"And do you consider this a trifling sum to owe one tradesman?"

"Certainly, my dear, for a gentleman of his profession."

"Well," said Emma, "I will have some conversation with Charles on the subject when he returns; and we will decide on the adoption of some plan."

"Why, my dear, I am sorry to inform you, that he is at present detained by the formalities of the law."

"Detained by the formalities of the law! I do not understand you."

"Perhaps not; but he cannot return home till the money is paid or some security is given that it shall be paid."

"Then, where is he?"

"Why, my dear, it will afford you no pleasure if I tell you. You had better not press the question."

"But I must press the question; and I must request to know where he is."

"Well, my dear, since you must have it, the gentleman who waited on him for the payment of the money, has very kindly given him permission to stay in his house till it is paid."

"What! is he in prison?"

"No, not exactly in prison; only the formalities of the law require that he should remain with the gentleman till the money is paid."

"Can I see him?"

"Why, you had better not. You had better write to your father on the business, or let the Colonel write."

"Then let the Colonel write, for I can never consent to tell such a tale to my father, after having treated his remonstrances with so much contempt; and violating my most solemn pledge, that I would never suffer myself to be beguiled again from the path of duty."

The Colonel wrote to Mr. Holmes, requesting that he would give his daughter some portion of her fortune; delicately hinting at the temporary embarrassments of her husband; soliciting, at the same time, the honour of an interview, when he had no doubt, but some expedient could be devised to bring about a friendly reconciliation, by which the happiness of both families might be placed on a substantial basis. To this letter Mr. Holmes replied, that he felt it his duty to make every provision in his power for the personal comfort of his daughter; but no circumstances should induce him to pay the enormous debts which he knew her husband had contracted by a course of extravagant profligacy; and while he was willing to admit her under his roof, it was not his intention ever to form the most distant intimacy with a family who had acted with such cruel duplicity towards his child, and sacrificed her happiness for life.

On the receipt of this letter, the Ormes were thrown into the greatest degree of perplexity; and though they did not read it to Emma, because it contained some severe reflections on their conduct, yet they judged it expedient to inform her, that Mr. Holmes refused to comply with their request. "You must now, my dear, apply for some cash," said Mrs. Orme, "as you will soon want many conveniences, which it will not be in Charles's power to procure, and I would advise you to press for a generous remittance." This application, however, was rendered unnecessary, as a few days afterwards, she received a letter from her father, inclosing a draft for £30 for her own use, and informing her, that if she preferred being confined at the Elms, everything was ready for her reception.

She now began to see the extreme delicacy of her situation, and to feel the direful consequences of her own imprudence; but she had no friend in whom she could confide or who could sympathize with her misfortunes. Her mind was in a state of perpetual anxiety, often deeply wounded by the neglect, or unkind looks and expressions of those who once professed the utmost degree of affection--with the near prospect, too, of becoming a mother, without a home, or any provision for herself or child, except by returning to her father's house--a step which she contemplated at present with extreme reluctance.

After an absence of several days, Captain Orme returned home in high spirits, informing his wife that he had had an interview with her father, who very generously forgave him, and drew a check on his banker for £300. "Now," said the Captain, "I'll give you a proof of my honour. I'll take you to the bank, you shall receive the cash, and pay yourself the £50, which necessity compelled me to appropriate to my own use."

"No, Charles," replied his wife, "if my father has forgiven you, so will I; and still indulge the hope, that our union, which has been embittered with grief, may yet prove a source of mutual felicity. I request that no further allusion be made to the money."

"Indeed, I cannot be happy unless you allow me to redeem my honour, which stands pledged to you for it. You must consent to take it, and I'll accompany you to the bank. You will wound me if you make another objection."

She entertained no doubt of the truth of his statement; and they accordingly drove to town together the following morning. Just as they were going into the bank, he said, "There's a friend whom I have been anxious to see some months; you will step in and get the cash, and after I have seen him, I will return and meet you."

As she was well known to one of the partners in the banking firm, who had often visited at the Elms, the check was honoured without much inspection; and having the money, she gave her husband £250, and then begged his acceptance of the £50, as an expression of her attachment. With this sum he paid the debt for which he was arrested; and prevented another arrest which he had been daily expecting.

Things now wore a brighter aspect, and the unsuspecting Emma was induced to decline accepting her father's offer; choosing to be confined at the Colonel's, where she could enjoy the society of her husband, without giving any trouble to the members of her own family. Though often pressed to pay a visit to the Elms, she had always deferred doing so; but she now proposed a visit to express the pleasure she felt in prospect of a reconciliation between the two families. On mentioning this, however, to her husband, he urged her not to do it till after her confinement, saying, "The heir will be our advocate, and heal the breach." The eventful time drew near, and everything necessary for the occasion had been sent, with a pressing invitation to spend a few weeks at home, as soon as she was capable of doing so.

"I am happy to inform you," said her husband, a few weeks after the occurrences above narrated, "that I have had another interview with your father; after expressing his good wishes for your welfare, and requesting that I would accompany you to the Elms after your convalescence, he very generously said, that as our expenses just now must be very heavy, and he wished you to have the best professional advice, and every comfort that money could procure, he would beg my acceptance of this check for £400. Now, my dear Emma, we will go to town in the morning, and you shall get the cash, and do what you like with it." This was accordingly done in the course of the following day.

At night the family retired to rest as usual; but about midnight they were disturbed, and ere day-break the birth of a fine boy was announced. The news was immediately despatched to the Elms, with a particular request from Mrs. Charles Orme, that her sister Louisa would come to see her. The interview was interesting and affecting; for though the two sisters bore no resemblance to each other in taste or in disposition, yet their attachment was mutual; and increased on this occasion by the influence of misfortune and sorrow. Miss Holmes remained at Redhill nearly three weeks; and on her return, when detailing the incidents of her visit, she referred to her father's generosity to Captain Orme.

"Indeed, my dear," said Mr. Holmes, "I have done nothing which has not been previously agreed upon by us."

"Why, father, it is very good in you to speak so of your generosity to Captain Orme. We were rather surprised, however, at your not even mentioning to us that you had seen him."

"I have not seen Captain Orme since the day of his marriage, and I am at a loss to conceive to what acts of generosity you refer."

"Not seen him, Papa! why, have you not given him two drafts on your banker, for a considerable amount?"

"I never did anything of the kind! You must be dreaming, Louisa."

"Emma informed me that you had; and that she went, at her husband's urgent request, and got them cashed."

"Then he has forged my check; and again imposed on the credulity of our dear child."

He immediately rode off to his banker's, and found forged checks to the amount of £700. This discovery involved the family in great distress; but they resolved not to take any steps in the business till they had seen Emma, which they expected to do in the course of a few days. On the morning she left for the Elms, Captain Orme requested that she would make no allusion to her father's generosity, as he did not wish it to be known. As she had already, however, mentioned the circumstance to Louisa, the request came too late, and Mr. Holmes, as above-mentioned, had now become aware of the villainy of his son-in-law. His resolve to question Emma on the subject, after her arrival, was abandoned, on witnessing the joy which she displayed on again meeting with her parents and sisters. The family all agreed that it would be cruelty to broach the matter at present, and that it had better be deferred to some more fitting opportunity.

Mrs. Orme had been at home a month, and was preparing to return to Redhill, when her father took an opportunity of asking her who it was she saw at the bank, how often she had been there, what sums of money she had received, and what circumstances induced her to go. To all these questions she replied in very direct terms, and when she had finished, expressed her gratitude to her father for his kindness, and hoped that now he would consent to be reconciled to her husband.

"Your husband, my child, has been pursuing one uniform plan of deception, from the time he first saw you to the present hour; and though this last instance of his duplicity is not the most fatal to your happiness, it is certainly the most hazardous for his own. I gave him no drafts, nor have I seen him since your marriage."

"Not seen him, father!"

"No."

"Nor given him any checks!"

"Never."

"How in the world did he get them then?"

"He has forged my name, Emma, and made you the innocent agent in his villainy."

"And is it possible! Am I the wife of such a man!"

"Such a man is your husband; and if the law now take its course, he will be liable to transportation for life."

"O! father, spare Charles. Have mercy on your poor Emma; though he were the most wicked man alive, he is still my husband."

"I shall refrain from prosecuting him; but it will be necessary to put a stop to such a system of fraud."

"O! my father, what will now become of me and my babe!"

"You have left your home once, my child, without my consent, but I hope you will not leave it again."

"Never, father! if you will permit me to remain, though I fear my presence will be a source of perpetual anxiety."

Mr. Holmes, after deliberating on the matter, sent the following letter to Captain Orme, unsealed, in an envelope, addressed to the Colonel:--

"SIR,--I have seen the forged checks which you got cashed at my
banker's; and on inquiry find that you induced my daughter to
present them, by telling her that I had given them to you, as
a token of my reconciliation. I presume you are aware of the
consequences to which you have subjected yourself; though you
may suppose that a regard for my daughter's feelings, and the
reputation of her child, will induce me to forego a prosecution.
I have, however, to warn you against the repetition of such
a base and hazardous course, for there are bounds which the
tenderest humanity will not suffer to be passed with impunity. I
should hope, for the honour of your father's character, that he
was ignorant of the crime which you have committed; but I fear
you are not the only person that is involved in the guilt of its
commission."

To this letter he received the following reply the next day:--

"SIR,--You say you have detected my fraud, and express your fear
that I am not the only person that is involved in the guilt of
it. Very true, Sir. Your own daughter suggested to me this mode
of getting at some portion of her fortune--procured the blank
checks--and went herself and got them cashed; and now you are at
liberty to let the law take its course, if you please. She is
unfortunately my wife; and as she is once more under your roof,
I hope she will remain there till I send for her, which will not
be till you are induced to give her a fortune equal to my rank,
as I was fully entitled to expect on marrying her. My father,
who feels too indignant at your base insinuation to reply to it,
begs me to say, that he does not choose to admit your daughter
into his house again. You will, therefore, permit me to return
your own compliment, by saying, that all intimacy between our
families has ceased, and you may be assured, that I regret that
any intimacy was ever formed.--Your obedient servant,

"CHARLES ORME."

This letter confirmed the suspicions which had been, for a long time, excited in the breast of Mrs. Charles Orme; and though the open avowal of her husband's baseness produced a painful impression, yet it decided the course which necessity compelled her to adopt; and she could not forbear sending him the subjoined letter:--

"MY HUSBAND,--I cannot, in justice to myself, remain silent,
after reading your letter to my father--a letter which is a
very natural sequel to your perfidious conduct. That you should
feel at liberty to charge upon me the baseness of suggesting
the crime of which you have been guilty, is more than I could
have imagined; but it has relieved me from that bitter regret
which I should otherwise feel in being separated from you
for life. You have betrayed me--you have reproached me--you
have insulted me--but this, it appears, is not enough: you
now try to disgrace me. Have you lost all sense of honour?
Does no feeling of generous sensibility move in your breast?
Are you become an alien from every virtuous principle? and do
you wish, if possible, to sink me into contempt, after having
abandoned me and your child? I feel too indignant to throw
back the reproaches which you have cast on me. I have a home,
and a peaceful one, and you may rely upon it, that no false
professions of attachment shall ever again induce me to leave
it. I am unable to judge of your state of mind; but if you have
the slightest degree of remorse left, conscience must reproach
you bitterly.--Your much injured

"EMMA."

I shall now anticipate my narrative a little, and conclude the history of Captain Orme. Soon after sending the preceding letter to Mr. Holmes, he obtained a military appointment in the East Indies, through the influence of Lord ----; and immediately embarked, without making any communication to his wife, or expressing any wish to see his infant child. She knew not the place of his destination for nearly two years after he had left his native country, when she received a letter from him. On opening the letter she very naturally expected to find some relentings for his past unkindness, and some promises of future amendment, but she was disappointed. The influence of time, which generally softens down the asperities of temper, and brings about a cordial reconciliation between the most hostile parties, had only increased the malevolence of his disposition; and as though he had not already inflicted a wound sufficiently deep, he now proceeded to the most heartless and unmanly abuse. He accused her of infidelity; reproached her for her attachment to her own family, whom he reviled in the lowest terms; and concluded by saying, that she might now put on her weeds, as it was not his intention of ever returning to claim her as his wife, or even to acknowledge as his son the child she had borne.

As she still cherished an attachment for him, notwithstanding his cruel treatment, and had indulged the forlorn hope of seeing him reclaimed from the paths of evil, the contents of this letter produced at first a deep melancholy; but as she had now begun to derive consolation from a source of happiness which is concealed from the eye of the gay and the dissipated, she soon regained her composure, though she ceased not to pray for her erring husband. At length the report of his death reached her through the medium of a friend. She wept when she heard of his decease, and expressed a strong anxiety to know the cause of it. Many inquiries were made, but no information could be obtained, till she received a letter from a military officer who had known him in the East. This gentleman spoke in high terms of his courage, and of the important services which he had rendered to the government of India; expressing, at the same time, his regret that he fell a victim, not to the sword, but to his habits of intemperance, which became so inveterate, that neither reason nor authority could subdue them. Thus terminated a union planned by treachery, which a perverse will led Emma Holmes to contract, but which she lived to regret with bitter and unavailing sorrow.

Her husband's cruelty, in first abandoning his wife and child, without bidding them adieu, and then insulting her by his base accusations, was not more flagrant and unjust than his perfidy in first inducing her to become his wife. Though pity could not withhold the sympathy which her sufferings excited, yet every impartial spectator was compelled to acknowledge that she had brought them on herself by her own imprudence. And though such instances of cruelty and treachery are frequently occurring in the history of human life, and though they are held up by the moralist as beacons to warn the incautious female of the danger to which she is exposed, yet how often, alas! do we see such warnings disregarded. Women are too often smitten by external appearances, and too easily imposed upon by the artful tales of the perfidious and the crafty, to listen to the advice of their best friends. Thus braving the opposition of their parents, they plunge themselves into a state of misery, without having, as a melancholy alleviation to their anguish, the solitary consolation that they were not apprized of their danger. I have seen, in my passage through life, many fine characters wrecked on this fatal rock, and wish to guard the thoughtless and inexperienced from a similar catastrophe, and though I cannot suppose that I shall be able to change the purpose, when it is once formed, yet I do not despair of exciting some degree of precaution in the unfettered and uncorrupted mind.

As that union, which is ordained to be the source of the purest felicity, or of the bitterest anguish, and which nothing but death or guilt can dissolve, is the most important that can be formed, no one ought to propose it, or consent to it, till after the most mature deliberation. In some instances it has been known that _short_ courtships have led to happy marriages; but the instances are comparatively few. Two persons accidentally meet--strangers to each other--an offer of marriage is made, and immediately accepted; a few weeks of intercourse, or of correspondence elapse, and they are united for life. Can such a hasty union, which has taken place while the parties have been almost entirely ignorant of each other, be expected to yield much domestic felicity? It may, but the chances are against it; as the history of social life demonstrates this fact, that domestic happiness is less dependent on the agreeableness of each other's persons, than on the harmony of each other's disposition; and though a magic charm often renders us blind to the defects of the beloved object, this blissful dream is soon dissipated when the wedded pair come to seek their happiness in the amiability of each other's tempers, and the goodness of each other's principles. And considering the immense importance of this correspondence in mental taste, tendencies, and inclinations, as a source of permanent domestic happiness, and the amazing diversity of tempers and dispositions which is known to prevail amongst human beings, will a wise man, or will a prudent female, venture to risk their felicity for life by a sudden and precipitate union? What! shall we deem it necessary to institute a severe inquiry respecting the temper, and disposition, and principles of the servants we take into our dwellings, and whom we may dismiss at our pleasure; and think that no such inquiry is necessary in relation to the person to whom we are to be united for life--who is to be our comfort or our torment, the means of elevating us to honour or sinking us into contempt! Would this be an act of wisdom or of discretion?

And is it not to be regretted that the period of courtship, which is intended to give to the parties an opportunity of judging of their fitness for each other, is usually the period in which the greatest degree of duplicity prevails? It may be justly denominated the intermediate state between the two conditions in human life, over which the evil spirit of deception presides--investing the character with imaginary charms--softening down rugged and uncouth tempers into the smoothness of the most subduing tenderness--curbing restless and ungovernable passions with the restraints of a crafty policy--and giving such a fascination to external graces, that they are received as substitutes for the most solid and substantial virtues. This is the fatal period, when suspicion is usually asleep; when a slowness of heart to believe the rumours of report becomes proverbial; and it is not till the parties emerge from this delusion, to the realities of married life, and resume their real character, that they discover the deception they have been practising on each other. Then the work of mutual recrimination and reproach commences. Then it is their eyes are opened to see their folly and their danger, but their repentance, like that of Esau's, comes too late to repair the evil which they have brought upon themselves.

As the period of courtship is the most dangerous in the history of life, because the most deceptive, those who wish to enjoy a state of permanent domestic happiness, cannot, at this period, be too observant of each other's tempers and dispositions, or too inquisitive respecting each other's connections and manners. If they now discover a dissonance in any of these particulars, they would act a wiser part to separate by mutual consent, than to form a union which will inevitably become a fruitful source of misery, and may terminate in disgrace, if not in ruin. Some severe moralists contend, that when an offer of marriage has been given and accepted, no circumstances will justify either party in withdrawing from their pledge, but that it ought to be held as sacred and as obligatory as the marriage vow. Though the writer would not hazard an opinion which would tend to sanction a wanton inconstancy, yet he claims the privilege of differing from such casuists. For what purpose has the unanimous consent of mankind required some period of time to elapse, after the offer has been made, before it is formally, and for life decided? Is it not that the contracting parties may have an opportunity of judging of their relative fitness for each other? If not, they may pass at once to the nuptial altar, after mutually consenting to their union; but if it be, they are invested with a moral right to revise their decision, when fresh discoveries of character are made, which change their opinions, and diminish, if not alienate their affections. Suppose a gentleman makes a lady an offer, and she accepts it, under a firm conviction that he is a man of honour, of integrity, of virtue, and of prudence, whose disposition is amiable, whose circumstances are respectable, and who is capable of maintaining her in the rank in which she has been accustomed to move. Suppose that on a subsequent inquiry, she finds out that these sterling qualities do not adorn his character--that he is violent in his passions--and that his means to support a family are not adequate to its demands. If she is now convinced that by consummating the union, her happiness for life will be sacrificed, ought she to be compelled to do so? She may be censured for giving her consent too hastily; but is a consent given under false impressions, and while in a state of total or partial ignorance, to be binding, when she discovers the delusion which has been practised on her, and sees nothing but misery and wretchedness before her? I think it is not. If Emma Holmes, when she returned the letters and presents to Captain Orme, had never more consented to see him, would any wise or prudent person have passed a sentence of condemnation on her conduct? No! Why not? Because she had given her consent under false impressions of his character; but after her marriage, though that took place under the same false impressions, she was bound by the laws of God and man to remain his wife.

But as there is always some risk of reputation, and sometimes some pecuniary risk, in breaking off an engagement which has been formed, it should not be done hastily, nor for trifling reasons. Though the mutual pledge is less binding than the nuptial vow, yet if it be treated with levity and contempt, society will resent the insult which is offered to its sense of delicacy and of honour. The faithless and inconstant will be marked out as the objects of its censure and reproaches. And no censures can be too severe, nor any reproaches be too bitter, to be directed against the man who gains the affections of a female, and then abandons her from caprice; or against that female, who acts the part of a coquette, by giving pledges she never intends to redeem, and exciting expectations she has resolved to disappoint. And this risk ought to operate as a powerful motive to induce the utmost degree of caution when making or when accepting an offer. As the right of overture is claimed and exercised by man, he is supposed to institute every necessary inquiry before he makes his election, and to be perfectly satisfied that the female whose friendship and whose affection he courts is capable of promoting his happiness; and though on a closer intimacy he may discover some shades of imperfection which were not visible when he first knew her, yet if they are only the ordinary imperfections which belong to the human character, he would act an unwise, if not a criminal part, by making them the ostensible cause of breaking off the connection. We should ever remember, that the nuptial vow always unites two imperfect beings, whose mutual imperfections will call for the exercise of mutual candour; and when pure and ardent love glows in the breast of each, they will bear with each other's failings, and strive to promote each other's happiness.

It is then, in the opinion of the writer, only when some radical defect is discovered in the character--some strong repulsive quality, or some untoward and ungovernable passion--that the male sex, who exercise the prerogative of choice, ought to feel at liberty to disengage themselves, unless the female give her unqualified approbation. In that case the connection may be dissolved at any time, as it cannot be supposed that a marriage between two persons who are willing to separate for life can be productive of happiness.

But without acting capriciously, or presuming to encroach on the principle of equity, I should be disposed to concede to the female sex a greater degree of liberty on this point. When an offer is made to a lady, she may feel no reluctance to it--the person who makes it may be agreeable to her, and, by the ardour of solicitation, she may be induced to yield assent to the proposed union. She may do this before her modesty allows her to make those inquiries respecting temper, disposition, principles, and resources, which the gentleman is supposed to have made before he ventured to disclose his wishes. She may have been pressed to a compliance before she acquired that specific information which would justify and sanction it; and which, if advantage had not been taken of her amiable weakness, she would have withheld till she had obtained it. And perhaps, in addition to this, she has been induced to conceal the overture from her parents, or her guardians, till some convenient season should arrive to make it known--that convenient season being to be determined, less by the decision of her own mind, than the mind of her lover. When these circumstances occur in the history of a courtship, though I would not say that the lady is quite as free to reject the offer, as she was when it was first made, yet I think she is more at liberty to decline it, than the gentleman who made it. Yet she ought not to act capriciously, nor ought she to sport with the feelings of the person to whom she has given her promise; but slighter reasons for breaking off the connection will justify her in doing so, than those which will justify him. She may discover no radical defect in his character, yet she may perceive "the flaw unseemly"--she may behold no predominating principle of evil, yet she may see its corrupting influence--she may feel no strong repulsive qualities, yet her affections may die off, while she knows not the cause--she may witness no sallies of an ungovernable passion, yet she may strongly suspect the amiability of his temper--she may not be able to find out any fixed habits of inconsistency, or positive vice, and yet she may be convinced that her happiness would be sacrificed for life if she consented to the proposed union.

A question now arises in which both parties are deeply interested. Ought a female to marry when she feels conscious that she cannot be happy with the person who wishes her to become his wife? or would it be an act of wisdom, or prudence, or of piety, in a man to drag a victim to the altar, who feels an abhorrence, not to the ceremony, but to its appalling consequences? No. As mutual love is the only substantial basis of the union, where that does not exist, the union ought not to be consummated; and though some evils generally result from a dissolution of the mutual pledge, yet they are fewer and less awful and destructive than those which follow a marriage without affection--or when the affection of one has to struggle against the cool indifference or positive dislike of the other.

And if circumstances should render it imperatively necessary that either party should break off the connection, this should be done in the most delicate and honourable manner. The reasons in most cases should be expressly and unequivocally stated; all vacillation should be conscientiously avoided; no words of reproach or invective should be uttered; and for their mutual credit they should speak of each other among their friends in terms of respect.

But let no female expect that a libertine in principle, or a rake in practice, will ever make a kind and attentive husband, notwithstanding any professions he may make. Her charms may for a season operate as a spell on his passions, and he may, under their powerful influence, appear "a new creature." The company of the dissolute may be forsaken for the pleasure of her society; and the habits of vice may be broken off while he is courting the living image of virtue; but his character will remain the same. He may affect to deplore his past follies, and he may speak in praise of goodness and of religion, but, unless his _heart_ is changed, he will soon give ocular proof that he is the same man as when he made an open mock of sin, and publicly contemned righteousness. That some who have been dissolute in their early days have become the ornaments of society, good husbands, kind parents, and faithful friends, is a fact too generally known to be doubted; but their reformation has usually preceded their marriage--rarely followed it. They have separated themselves from evil-doers, and they have learned to do well, before they have dared to solicit the affections of a virtuous female; and then having re-established their character, and fixed their habits of goodness and of religion, they have lived to repair the injury they have done to their own reputation and to the morals of others, by walking in a course of exemplary consistency.

But there are no females who ought to be so cautious on this subject as the children of pious parents. If they have imbibed the spirit of pure and undefiled religion, they ought to marry _only in the Lord_. No intellectual talents, no degrees of moral excellence, and no resources of wealth, should induce them to a violation of this positive injunction of the law of God. It would be, in addition to an insult offered to Divine authority, a suicidal act in regard to personal honour and happiness; uniform experience proving that the intermarrying of the pious with the unconverted is followed by the most disastrous social and spiritual consequences.

And if they are not decidedly pious, yet if they have been accustomed to habits of religion, they ought not to calculate on permanent happiness if they consent to marry a person who is an avowed infidel, or one who cannot distinguish between the form of godliness and its power. For such a marriage will separate the woman from all intimate connection with her pious friends, and she will thus become to them a source of deep and poignant sorrow. But this, though an evil which a daughter ought to guard against, out of respect to the feelings of her parents, is a minor evil, when compared with the influence it will have over her own mind. The irreligion of her husband will tolerate none of the customs with which she has been so long familiar--no family prayer--no reading of the Scripture--no reverential references to God--to Providence, or to an eternal world--the Sabbath will be employed as a day of business, or of indolence, or of pleasure--or if the husband attend a place of worship, he will go, not

"Where the violated law speaks out
Its thunders; and where, in strains as sweet
As angels use, the gospel whispers peace;"

but where

"The things that mount the rostrum with a skip,
And then skip down again; pronounce a text,--
Cry hem; and reading what they never wrote,
Just fifteen minutes huddle up their work,
And with a well-bred whisper close the scene."

Can this strange change take place without producing some ill effect? will she be satisfied and contented? will conscience never reproach her? will she have no misgivings? will the days of her life

"----glide softly o'er her head,
Made up of innocence?"

Will she never institute a comparison between her present home, and that in which she drew her infant breath, and spent the years of childhood and of youth? Will she never contrast the piety of her father with the irreligion of her husband?--the devotional lessons of her mother with her present course of life? But suppose she should outlive all reverence and respect for the habits of domestic religion, which she has been accustomed to revere and observe from the days of childhood, and yield herself to the beguiling fascinations of gaiety and worldliness, what will be her reflections and feelings in the hours of sickness, and from whence can she derive consolation and hope when death approaches? Ah, it is _then_ the secrets of her soul will speak out! it is _then_ that her criminal folly will appear in all its aggravated forms of guilt! it is _then_ she will revert to her former home, her earlier associations, her pristine impressions of religious truth. Alas! she now goes back to these scenes, not for comfort, but for torture; not to gather up the fragments of hope, but to give a keener point to her desponding fears; to call back "joys that are departed," and to increase the intensity of her mental anguish, by contrasting it with the happiness she once enjoyed. Yet, if she discloses what she feels, she is either ridiculed for her superstitious folly, or suspected of partial derangement--as no one understands her case. She lingers through the last stages of her life in sorrow and in sadness, the victim of self-consuming anxieties and grief; and may die in agonizing apprehension, if not in absolute despair.

THE VILLAGE CHAPEL.

The painful and prolonged excitement occasioned by Emma's unhappy marriage, and its disastrous consequences, so greatly impaired the health of Mrs. and Miss Holmes, that a change of air and scene was deemed absolutely necessary. Dawlish, their favourite retreat, was thought of, and they were making preparations for their departure thither, when a letter arrived from Mr. Newell, Mr. Holmes' son-in-law, in Warwickshire,[26] announcing that the new chapel which Mr. Holmes had been the means of rearing near his native place, was all but completed, and inviting them to spend some time with him, and be present on the opening day. This induced them to change their mind. "I certainly," said Mr. Holmes, "ought to go, to witness the accomplishment of my design." "And we," said his wife and daughter, "should very much like to accompany you; we may thus reap a spiritual benefit while endeavouring to recruit our bodily health."

[26] Vol. ii. p. 129.

The village of Lynnbridge, Warwickshire, near which Mr. Newell resided, was delightfully situated on the slope of a hill, commanding an extensive and beautiful prospect. At the foot winded the Lynn, much renowned as an excellent trouting stream, and here crossed by a handsome stone bridge, over which lay the highroad to London. A narrow lane, richly adorned in summer with dog-roses and other wild flowers, led to the village above, which was rather of a straggling description, without any principal street. The houses were for the most part of a humble order, few rising to the dignity of two stories, but all displaying that air of neatness and comfort which so distinguishes our English villages above those of any other country. Each had a flower garden in front, very prettily kept; and the cottages, which were generally white-washed and thatched, had their walls often adorned with vines, ivy, or honey-suckle. At the extremity of the village, looking down upon the river, stood the parish church, a venerable Gothic edifice, with its churchyard, encircled by a row of ancient yew trees. Adjoining the church was the rectory, a picturesque and comfortable-looking old English mansion, with its pointed gables, well cultivated garden, and rather extensive pleasure grounds. Shady lanes led in all directions to the surrounding country; the prospect of which, as already mentioned, was of the most charming nature, comprehending an endless variety of hill and dale, wood and corn-fields, and reminding the gazer unconsciously of Cowper's lines--

"'Tis pleasant, through the loopholes of retreat,
To peep at such a world."

The population was for the most part agricultural, but there were some gentlemen's seats in the neighbourhood, besides a few farm-houses, and several villas with a few acres of ground attached to each.

Whether humanity is more depraved in a city than in a village, still remains an open question; but I have uniformly found that in both, the old and the young evince the same predilection for what is evil, and the same antipathies to what is pure; and if left without any enlightening and regenerating process, will bear a striking resemblance to each other in the great outlines of their moral character. Observation proves, I think, that the city, by its more varied attractions, facilitates the broader and more marked development of the essential depravity of our common nature. Yet in the inhabitants of a village we not unfrequently discover appalling ignorance, with its consequent vices of impiety, profanity, and intemperance, associated with extreme vulgarity of manners; an abject submissiveness to their superiors, and an extreme rudeness in their intercourse with each other.

In regard to moral and social features, Lynnbridge was a very fair specimen of an English village, neither better nor worse than the average number; it had its church and its rector, its wardens to attend to ecclesiastical matters, and its overseer to look after the poor. There was no school, however, for the training of the young in the way in which they should go; nor had the pure gospel of the grace of God ever been preached to the people. In the neighbourhood of this village, Mr. Newell had taken a farm, and been settled there a few years before the date of the occurrences which I intend to narrate.

The farm rented by Mr. Holmes' father, and on which he had been born and brought up, was situated a few miles from Lynnbridge, and from old associations he naturally took an interest in the village. On one of his visits to his son-in-law, he was much shocked with the appearance which it presented on a Sabbath evening. The large green on the banks of the river was crowded by the youth of both sexes, devoting the sacred hours of the day of rest to various popular sports, while their seniors filled the public-houses. Loud bursts of laughter were heard from all quarters, and he learned that brawls and boxing matches were by no means of rare occurrence. It was while contemplating this scene of disorder that Mr. Holmes formed the praiseworthy resolution of having a chapel built, and supporting the minister till the people were able and felt disposed to do so themselves. As soon as he made known his determination, his son-in-law, and several other gentlemen, voluntarily offered to co-operate with him. One gave a piece of land, another supplied part of the timber, and others subscribed their money; and though some ridiculed the design, and a few interdicted their tenants and their labourers from assisting in its accomplishment, yet, like the Hebrew temple, the chapel gradually rose, in spite of all opposition, till at length it was finally completed.

Having heard that the Rector of the parish was much displeased with this projected encroachment on his ecclesiastical province, Mr. Holmes called on him, to explain the reason and motives of his conduct, and though he failed in obtaining his concurrence, yet he was assured that he would offer no opposition, as he held sacred the principle of unrestricted religious liberty. He returned from this interview more gratified than he expected he should be, having found the old Rector an amiable and intelligent man, far advanced beyond many of his order in the catholic liberality of his opinions and principles.

The chapel was finished within the space of six months; and when every preparation was made for opening it, Mr. Newell, as already mentioned, sent notice to Mr. Holmes, who accordingly set out for Warwickshire, accompanied by his wife and eldest daughter. On arriving at Lynnbridge they found Mr. Newell waiting with his chaise to take them to Thornwood, about two miles distant, where they were received with the greatest joy by Mrs. Newell, the second daughter of the Holmes family, whom neither her mother nor sister had seen for a considerable time. After the first greetings were over, the conversation, as might be expected, turned on the late unhappy occurrences in the family, in connection with Emma's marriage. Then the subject of the new chapel, which was to be opened on the ensuing Sabbath, was introduced by Mr. Newell, who informed his father-in-law that the opposition raised against the measure had gradually died away, and some of the most violent and bigoted of its opponents had been brought to admit, that it was likely to prove advantageous to the morals of the people. After some discussion of this topic, which served to divert their attention from more painful matters, Mr. Newell assembled his household for evening worship, and shortly afterwards the family retired to rest.

The following days were employed by the ladies in visiting the dairy, the garden, the poultry-yard, and examining other objects of rural interest; and by Mr. Holmes and his son-in-law in rambling over the farm, and discussing the various agricultural operations then in progress. At length the Sabbath morning dawned on which the chapel was to be dedicated to God. Mr. Holmes rose at an early hour, but was rather disappointed to find the sky looking dark and lowering; on going, however, into the fold-yard, he met the old shepherd, who, on being asked his opinion of the weather, quietly surveyed the sky, and said, "I think, Sir, the dark clouds will blow off, and we shall have a fine day." This remark quite raised his spirits, as the shepherd was considered a sort of weather prophet, and this time at all events his words proved true, for as the morning advanced the clouds began to disperse, the bees were seen passing and repassing the parlour window; and just after the family had finished breakfast, the sun burst from the dark mantle in which he had been enveloped, and diffused his bright and enlivening rays.

"It is a pleasant thing," said Mr. Holmes, "to see the sun; but I have never gazed on it with more delight than at this moment."

"A fine emblem," Miss Holmes replied, "of Him, who sometimes in an unexpected moment breaks in upon the midnight of the soul; and who, I trust, will arise and shine on the inhabitants of this benighted village, and bless them with the light of life and immortality."

The chapel, a neat plain structure, was erected on a piece of freehold land, near the bank of the river, where the villagers had been accustomed to spend the sacred hours of the Sabbath in riotous amusement. It was crowded to excess, many persons having come from a great distance to be present at the opening. The Rev. Mr. Broadley of B---- commenced the service by reading a hymn, which was sung with great animation and delight. This was followed by reading the Scriptures, and prayer; and then the Rev. Mr. Wyatt, who had arrived for the occasion from London, preached a very beautiful and impressive sermon from John iii. 16--"For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life."

"I am not aware," he remarked, after he had repeated his text, "that I could have selected a more important, or a more interesting passage than that which I have just read. So powerfully does it exhibit the love of God towards fallen man, that though I could speak with an eloquence equal to that of an angel, I should be incapable of doing it adequate justice. God so loved the world, that he gave his only begotten Son; and yet, by many, this gift is esteemed as a thing of nought; and all references which are made to its immense value, are regarded as the sallies or excesses of a disordered imagination, or a mean and contemptible fanaticism. He has 'so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.' But alas! the danger which awaits us is disbelieved; and the happiness the Son of God came to bestow is despised."

Mr. Wyatt divided his text in the following order:--

I. The moral condition of men, of every rank, and of every description of character, is alarming.

II. To deliver them from this state of moral danger was the express design of our Lord's mission.

III. Such is the tenderness of his compassion, that whosoever believeth in Him shall not perish, but have everlasting life.

IV. Saving us from the misery which we deserve, by the gift of his only begotten Son, is a most astonishing display of the love of God.

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The Sheepfold and the Common; Or, Within and Without. Vol. 2 (of 2)Chapter XVII: Part II (8)

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