Chapter II: Comedy and Farce (3)
In the course of his glorious _Song of the Open Road_, Walt Whitman said, "I and mine do not convince by arguments, similes, rhymes; we convince by our presence"; and it has always seemed to me that this remark is peculiarly applicable to dramatists and dramas. The primary purpose of a play is to give a gathered multitude a larger sense of life by evoking its emotions to a consciousness of terror and pity, laughter and love. Its purpose is not primarily to rouse the intellect to thought or call the will to action. In so far as the drama uplifts and edifies the audience, it does so, not by precept or by syllogism, but by emotional suggestion. It teaches not by what it says, but rather by what it deeply and mysteriously is. It convinces not by its arguments, but by its presence.
It follows that those who think about the drama in relation to society at large, and consider as a matter of serious importance the effect of the theatre on the ticket-buying public, should devote profound consideration to that subtle quality of plays which I may call their _tone_. Since the drama convinces less by its arguments than by its presence, less by its intellectual substance than by its emotional suggestion, we have a right to demand that it shall be not only moral but also sweet and healthful and inspiriting.
After witnessing the admirable performance of Mrs. Fiske and the members of her skilfully selected company in Henrik Ibsen's dreary and depressing _Rosmersholm_, I went home and sought solace from a reperusal of an old play, by the buoyant and healthy Thomas Heywood, which is sweetly named _The Fair Maid of the West_. _Rosmersholm_ is of all the social plays of Ibsen the least interesting to witness on the stage, because the spectator is left entirely in the dark concerning the character and the motives of Rebecca West until her confession at the close of the third act, and can therefore understand the play only on a second seeing. But except for this important structural defect the drama is a masterpiece of art; and it is surely unnecessary to dwell upon its many merits. On the other hand, _The Fair Maid of the West_ is very far from being masterly in art. In structure it is loose and careless; in characterisation it is inconsistent and frequently untrue; in style it is uneven and without distinction. Ibsen, in sheer mastery of dramaturgic means, stands fourth in rank among the world's great dramatists. Heywood was merely an actor with a gift for telling stories, who flung together upward of two hundred and twenty plays during the course of his casual career. And yet _The Fair Maid of the West_ seemed to me that evening, and seems to me evermore in retrospect, a nobler work than _Rosmersholm_; for the Norwegian drama gives a doleful exhibition of unnecessary misery, while the Elizabethan play is fresh and wholesome, and fragrant with the breath of joy.
Of two plays equally true in content and in treatment, equally accomplished in structure, in characterisation, and in style, that one is finally the better which evokes from the audience the healthiest and hopefullest emotional response. This is the reason why _Oedipus King_ is a better play than _Ghosts_. The two pieces are not dissimilar in subject and are strikingly alike in art. Each is a terrible presentment of a revolting theme; each, like an avalanche, crashes to foredoomed catastrophe. But the Greek tragedy is nobler in tone, because it leaves us a lofty reverence for the gods, whereas its modern counterpart disgusts us with the inexorable laws of life,--which are only the old gods divested of imagined personality.
Slowly but surely we are growing very tired of dramatists who look upon life with a wry face instead of with a brave and bracing countenance. In due time, when (with the help of Mr. Barrie and other healthy-hearted playmates) we have become again like little children, we shall realise that plays like _As You Like It_ are better than all the _Magdas_ and the _Hedda Gablers_ of the contemporary stage. We shall realise that the way to heal old sores is to let them alone, rather than to rip them open, in the interest (as we vainly fancy) of medical science. We shall remember that the way to help the public is to set before it images of faith and hope and love, rather than images of doubt, despair, and infidelity.
The queer thing about the morbid-minded specialists in fabricated woe is that they believe themselves to be telling the whole truth of human life instead of telling only the worser half of it. They expunge from their records of humanity the very emotions that make life worth the living, and then announce momentously, "Behold reality at last; for this is Life." It is as if, in the midnoon of a god-given day of golden spring, they should hug a black umbrella down about their heads and cry aloud, "Behold, there is no sun!" Shakespeare did that only once,--in _Measure for Measure_. In the deepest of his tragedies, he voiced a grandeur even in obliquity, and hymned the greatness and the glory of the life of man.
Suppose that what looks white in a landscape painting be actually bluish gray. Perhaps it would be best to tell us so; but failing that, it would certainly be better to tell us that it is white than to tell us that it is black. If our dramatists must idealise at all in representing life, let them idealise upon the positive rather than upon the negative side. It is nobler to tell us that life is better than it actually is than to tell us that it is worse. It is nobler to remind us of the joy of living than to remind us of the weariness. "For to miss the joy is to miss all," as Stevenson remarked; and if the drama is to be of benefit to the public, it should, by its very presence, convey conviction of the truth thus nobly phrased by Matthew Arnold:
Yet the will is free:
Strong is the Soul, and wise, and beautiful:
The seeds of godlike power are in us still:
Gods are we, Bards, Saints, Heroes, if we will.--
Dumb judges, answer, truth or mockery?
XII
PLEASANT AND UNPLEASANT PLAYS
The clever title, _Plays Pleasant and Unpleasant_, which Mr. Bernard Shaw selected for the earliest issue of his dramatic writings, suggests a theme of criticism that Mr. Shaw, in his lengthy prefaces, might profitably have considered if he had not preferred to devote his entire space to a discussion of his own abilities. In explanation of his title, the author stated only that he labeled his first three plays Unpleasant for the reason that "their dramatic power is used to force the spectator to face unpleasant facts." This sentence, of course, is not a definition, since it merely repeats the word to be explained; and therefore, if we wish to find out whether or not an unpleasant play is of any real service in the theatre, we shall have to do some thinking of our own.
It is an axiom that all things in the universe are interesting. The word _interesting_ means _capable of awakening some activity of human mind_; and there is no imaginable topic, whether pleasant or unpleasant, which is not, in one way, or another, capable of this effect. But the activities of the human mind are various, and there are therefore several different sorts of interest. The activity of mind awakened by music over waters is very different from that awakened by the binomial theorem. Some things interest the intellect, others the emotions; and it is only things of prime importance that interest them both in equal measure. Now if we compare the interest of pleasant and unpleasant topics, we shall see at once that the activity of mind awakened by the former is more complete than that awakened by the latter. A pleasant topic not only interests the intellect but also elicits a positive response from the emotions; but most unpleasant topics are positively interesting to the intellect alone. In so far as the emotions respond at all to an unpleasant topic, they respond usually with a negative activity. Regarding a thing which is unpleasant, the healthy mind will feel aversion--which is a negative emotion--or else will merely think about it with no feeling whatsoever. But regarding a thing which is pleasant, the mind may be stirred through the entire gamut of positive emotions, rising ultimately to that supreme activity which is Love. This is, of course, the philosophic reason why the thinkers of pleasant thoughts and dreamers of beautiful dreams stand higher in history than those who have thought unpleasantness and have imagined woe.
Returning now to that clever title of Mr. Shaw's, we may define an unpleasant play as one which interests the intellect without at the same time awakening a positive response from the emotions; and we may define a pleasant play as one which not only stimulates thought but also elicits sympathy. To any one who has thoroughly considered the conditions governing theatric art, it should be evident _a priori_ that pleasant plays are better suited for service in the theatre than unpleasant plays. This truth is clearly illustrated by the facts of Mr. Shaw's career. As a matter of history, it will be remembered that his vogue in our theatres has been confined almost entirely to his pleasant plays. All four of them have enjoyed a profitable run; and it is to _Candida_, the best of his pleasant plays, that, in America at least, he owes his fame. Of the three unpleasant plays, _The Philanderer_ has never been produced at all; _Widower's Houses_ has been given only in a series of special matinées; and _Mrs. Warren's Profession_, though it was enormously advertised by the fatuous interference of the police, failed to interest the public when ultimately it was offered for a run.
_Mrs. Warren's Profession_ is just as interesting to the thoughtful reader as _Candida_. It is built with the same technical efficiency, and written with the same agility and wit; it is just as sound and true, and therefore just as moral; and as a criticism, not so much of life as of society, it is indubitably more important. Why, then, is _Candida_ a better work? The reason is that the unpleasant play is interesting merely to the intellect and leaves the audience cold, whereas the pleasant play is interesting also to the emotions and stirs the audience to sympathy. It is possible for the public to feel sorry for Morell; it is even possible for them to feel sorry for Marchbanks: but it is absolutely impossible for them to feel sorry for Mrs. Warren. The multitude instinctively demands an opportunity to sympathise with the characters presented in the theatre. Since the drama is a democratic art, and the dramatist is not the monarch but the servant of the public, the voice of the people should, in this matter of pleasant and unpleasant plays, be considered the voice of the gods. This thesis seems to me axiomatic and unsusceptible of argument. Yet since it is continually denied by the professed "uplifters" of the stage, who persist in looking down upon the public and decrying the wisdom of the many, it may be necessary to explain the eternal principle upon which it is based. The truth must be self-evident that theatre-goers are endowed with a certain inalienable right--namely, the pursuit of happiness. The pursuit of happiness is the most important thing in the world; because it is nothing less than an endeavor to understand and to appreciate the true, the beautiful, and the good. Happiness comes of loving things which are worthy; a man is happy in proportion to the number of things which he has learned to love; and he, of all men, is most happy who loveth best all things both great and small. For happiness is the feeling of harmony between a man and his surroundings, the sense of being at home in the universe and brotherly toward all worthy things that are. The pursuit of happiness is simply a continual endeavor to discover new things that are worthy, to the end that they may waken love within us and thereby lure us loftier toward an ultimate absolute awareness of truth and beauty. It is in this simple, sane pursuit that people go to the theatre. The important thing about the public is that it has a large and longing heart. That heart demands that sympathy be awakened in it, and will not be satisfied with merely intellectual discussion of unsympathetic things. It is therefore the duty, as well as the privilege, of the dramatist to set before the public incidents which may awaken sympathy and characters which may be loved. He is the most important artist in the theatre who gives the public most to care about. This is the reason why Joseph Jefferson's _Rip Van Winkle_ must be rated as the greatest creation of the American stage. The play was shabby as a work of art, and there was nothing even in the character to think about; but every performance of the part left thousands happier, because their lives had been enriched with a new memory that made their hearts grow warm with sympathy and large with love.
XIII
THEMES IN THE THEATRE
As the final curtain falls upon the majority of the plays that somehow get themselves presented in the theatres of New York, the critical observer feels tempted to ask the playwright that simple question of young Peterkin in Robert Southey's ballad, _After Blenheim_,--"Now tell us what 't was all about"; and he suffers an uncomfortable feeling that the playwright will be obliged to answer in the words of old Kaspar, "Why, that I cannot tell." The critic has viewed a semblance of a dramatic struggle between puppets on the stage; but what they fought each other for he cannot well make out. And it is evident, in the majority of cases, that the playwright could not tell him if he would, for the reason that the playwright does not know. Not even the author can know what a play is all about when the play isn't about anything. And this, it must be admitted, is precisely what is wrong with the majority of the plays that are shown in our theatres, especially with plays written by American authors. They are not about anything; or, to say the matter more technically, they haven't any theme.
By a theme is meant some eternal principle, or truth, of human life--such a truth as might be stated by a man of philosophic mind in an abstract and general proposition--which the dramatist contrives to convey to his auditors concretely by embodying it in the particular details of his play. These details must be so selected as to represent at every point some phase of the central and informing truth, and no incidents or characters must be shown which are not directly or indirectly representative of the one thing which, in that particular piece, the author has to say. The great plays of the world have all grown endogenously from a single, central idea; or, to vary the figure, they have been spun like spider-webs, filament after filament, out of a central living source. But most of our native playwrights seem seldom to experience this necessary process of the imagination which creates. Instead of working from the inside out, they work from the outside in. They gather up a haphazard handful of theatric situations and try to string them together into a story; they congregate an ill-assorted company of characters and try to achieve a play by letting them talk to each other. Many of our playwrights are endowed with a sense of situation; several of them have a gift for characterisation, or at least for caricature; and most of them can write easy and natural dialogue, especially in slang. But very few of them start out with something to say, as Mr. Moody started out in _The Great Divide_ and Mr. Thomas in _The Witching Hour_.
When a play is really about something, it is always possible for the critic to state the theme of it in a single sentence. Thus, the theme of _The Witching Hour_ is that every thought is in itself an act, and that therefore thinking has the virtue, and to some extent the power, of action. Every character in the piece was invented to embody some phase of this central proposition, and every incident was devised to represent this abstract truth concretely. Similarly, it would be easy to state in a single sentence the theme of _Le Tartufe_, or of _Othello_, or of _Ghosts_. But who, after seeing four out of five of the American plays that are produced upon Broadway, could possibly tell in a single sentence what they were about? What, for instance--to mention only plays which did not fail--was _Via Wireless_ about, or _The Fighting Hope_, or even _The Man from Home_? Each of these was in some ways an interesting entertainment; but each was valueless as drama, because none of them conveyed to its auditors a theme which they might remember and weave into the texture of their lives.
For the only sort of play that permits itself to be remembered is a play that presents a distinct theme to the mind of the observer. It is ten years since I have seen _Le Tartufe_ and six years since last I read it; and yet, since the theme is unforgetable, I could at any moment easily reconstruct the piece by retrospective imagination and summarise the action clearly in a paragraph. But on the other hand, I should at any time find it impossible to recall with sufficient clearness to summarise them, any of a dozen American plays of the usual type which I had seen within the preceding six months. Details of incident or of character or of dialogue slip the mind and melt away like smoke into the air. To have seen a play without a theme is the same, a month or two later, as not to have seen a play at all. But a piece like _The Second Mrs. Tanqueray_, once seen, can never be forgotten; because the mind clings to the central proposition which the play was built in order to reveal, and from this ineradicable recollection may at any moment proceed by psychologic association to recall the salient concrete features of the action. To develop a play from a central theme is therefore the sole means by which a dramatist may insure his work against the iniquity of oblivion. In order that people may afterward remember what he has said, it is necessary for him to show them clearly and emphatically at the outset why he has undertaken to talk and precisely what he means to talk about.
Most of our American playwrights, like Juliet in the balcony scene, speak, yet they say nothing. They represent facts, but fail to reveal truths. What they lack is purpose. They collect, instead of meditating; they invent, instead of wondering; they are clever, instead of being real. They are avid of details: they regard the part as greater than the whole. They deal with outsides and surfaces, not with centralities and profundities. They value acts more than they value the meanings of acts; they forget that it is in the motive rather than in the deed that Life is to be looked for. For Life is a matter of thinking and of feeling; all act is merely Living, and is significant only in so far as it reveals the Life that prompted it. Give us less of Living, more of Life, must ever be the cry of earnest criticism. Enough of these mutitudinous, multifarious facts: tell us single, simple truths. Give us more themes, and fewer fabrics of shreds and patches.
XIV
THE FUNCTION OF IMAGINATION
Whenever the spring comes round and everything beneath the sun looks wonderful and new, the habitual theatre-goer, who has attended every legitimate performance throughout the winter season in New York, is moved to lament that there is nothing new behind the footlights. Week after week he has seen the same old puppets pulled mechanically through the same old situations, doing conventional deeds and repeating conventional lines, until at last, as he watches the performance of yet another play, he feels like saying to the author, "But, my dear sir, I have seen and heard all this so many, many times already!" For this spring-weariness of the frequenter of the theatre, the common run of our contemporary playwrights must be held responsible. The main trouble seems to be that, instead of telling us what they think life is like, they tell us what they think a play is like. Their fault is not--to use Hamlet's phrase--that they "imitate humanity so abominably": it is, rather, that they do not imitate humanity at all. Most of our playwrights, especially the newcomers to the craft, imitate each other. They make plays for the sake of making plays, instead of for the sake of representing life. They draw their inspiration from the little mimic world behind the footlights, rather than from the roaring and tremendous world which takes no thought of the theatre. Their art fails to interpret life, because they care less about life than they care about their art. They are interested in what they are doing, instead of being interested in why they are doing it. "Go to!", they say to themselves, "I will write a play"; and the weary auditor is tempted to murmur the sentence of the cynic Frenchman, "_Je n'en vois pas la nécessité_."
But now, lest we be led into misapprehension, let us understand clearly that what we desire in the theatre is not new material, but rather a fresh and vital treatment of such material as the playwright finds made to his hand. After a certain philosophic critic had announced the startling thesis that only some thirty odd distinct dramatic situations were conceivable, Goethe and Schiller set themselves the task of tabulation, and ended by deciding that the largest conceivable number was less than twenty. It is a curious paradox of criticism that for new plays old material is best. This statement is supported historically by the fact that all the great Greek dramatists, nearly all of the Elizabethans, Corneille, Racine, Molière, and, to a great extent, the leaders of the drama in the nineteenth century, made their plays deliberately out of narrative materials already familiar to the theatre-going public of their times. The drama, by its very nature, is an art traditional in form and resumptive in its subject-matter. It would be futile, therefore, for us to ask contemporary playwrights to invent new narrative materials. Their fault is not that they deal with what is old, but that they fail to make out of it anything which is new. If, in the long run, they weary us, the reason is not that they are lacking in invention, but that they are lacking in imagination.
That invention and imagination are two very different faculties, that the second is much higher than the first, that invention has seldom been displayed by the very greatest authors, whereas imagination has always been an indispensable characteristic of their work,--these points have all been made clear in a very suggestive essay by Professor Brander Matthews, which is included in his volume entitled _Inquiries and Opinions_. It remains for us to consider somewhat closely what the nature of imagination is. Imagination is nothing more or less than the faculty for _realisation_,--the faculty by which the mind makes real unto itself such materials as are presented to it. The full significance of this definition may be made clear by a simple illustration.
Suppose that some morning at breakfast you pick up a newspaper and read that a great earthquake has overwhelmed Messina, killing countless thousands and rendering an entire province desolate. You say, "How very terrible!"--after which you go blithely about your business, untroubled, undisturbed. But suppose that your little girl's pet pussy-cat happens to fall out of the fourth-story window. If you chance to be an author and have an article to write that morning, you will find the task of composition heavy. Now, the reason why the death of a single pussy-cat affects you more than the death of a hundred thousand human beings is merely that you realise the one and do not realise the other. You do not, by the action of imagination, make real unto yourself the disaster at Messina; but when you see your little daughter's face, you at once and easily imagine woe. Similarly, on the largest scale, we go through life realising only a very little part of all that is presented to our minds. Yet, finally, we know of life only so much as we have realised. To use the other word for the same idea,--we know of life only so much as we have imagined. Now, whatever of life we make real unto ourselves by the action of imagination is for us fresh and instant and, in a deep sense, new,--even though the same materials have been realised by millions of human beings before us. It is new because we have made it, and we are different from all our predecessors. Landor imagined Italy, realised it, made it instant and afresh. In the subjective sense, he created Italy, an Italy that had never existed before,--Landor's Italy. Later Browning came, with a new imagination, a new realisation, a new creation,--Browning's Italy. The materials had existed through immemorable centuries; Landor, by imagination, made of them something real; Browning imagined them again and made of them something new. But a Cook's tourist hurrying through Italy is likely, through deficiency of imagination, not to realise an Italy at all. He reviews the same materials that were presented to Landor and to Browning, but he makes nothing out of them. Italy for him is tedious, like a twice-told tale. The trouble is not that the materials are old, but that he lacks the faculty for realising them and thereby making of them something new.
A great many of our contemporary playwrights travel like Cook's tourists through the traditional subject-matter of the theatre. They stop off here and there, at this or that eternal situation; but they do not, by imagination, make it real. Thereby they miss the proper function of the dramatist, which is to imagine some aspect of the perennial struggle between human wills so forcibly as to make us realise it, in the full sense of the word,--realise it as we daily fail to realise the countless struggles we ourselves engage in. The theatre, rightly considered, is not a place in which to escape from the realities of life, but a place in which to seek refuge from the unrealities of actual living in the contemplation of life realised,--life made real by imagination.
The trouble with most ineffective plays is that the fabricated life they set before us is less real than such similar phases of actual life as we have previously realised for ourselves. We are wearied because we have already unconsciously imagined more than the playwright professionally imagines for us. With a great play our experience is the reverse of this. Incidents, characters, motives which we ourselves have never made completely real by imagination are realised for us by the dramatist. Intimations of humanity which in our own minds have lain jumbled fragmentary, like the multitudinous pieces of a shuffled picture-puzzle, are there set orderly before us, so that we see at last the perfect picture. We escape out of chaos into life.
This is the secret of originality: this it is that we desire in the theatre:--not new material, for the old is still the best; but familiar material rendered new by an imagination that informs it with significance and makes it real.
INDEX
Adams, Maude, 60.
Addison, Joseph, 79;
_Cato_, 79.
Ade, George, 56;
_Fables in Slang_, 56;
_The College Widow_, 41.
_Admirable Crichton, The_, 113.
Aeschylus, 5, 6, 135.
_After Blenheim_, 228.
_Aiglon, L'_, 67, 68.
_Alice-Sit-by-the-Fire_, 157.
Allen, Viola, 109.
Alleyn, Edward, 163.
_All for Love_, 17.
Alma-Tadema, Sir Lawrence, 92.
_Antony_, 140, 142.
_Antony and Cleopatra_, 16.
Aristophanes, 202.
Aristotle, 18.
Arnold, Matthew, 8, 19, 205, 221.
_As You Like It_, 38, 48, 51, 61, 62, 77, 78, 92, 100, 172, 186, 220.
_Atalanta in Calydon_, 20.
Augier, Emile, 9, 141.
_Autobiography of Joseph Jefferson_, 103.
_Autocrat of the Breakfast-Table, The_, 178.
Bannister, John, 86.
Banville, Théodore de, 66.
Barrie, James Matthew, 204, 205, 206, 219;
_Alice-Sit-by-the-Fire_, 157;
_Peter Pan_, 215;
_The Admirable Crichton_, 113;
_The Professor's Love Story_, 157.
Barry, Elizabeth, 70, 80.
Barrymore, Ethel, 157.
_Bartholomew Fair_, 202.
_Beau Brummel_, 70, 114, 210.
Beaumont, Francis, 28;
_The Maid's Tragedy_, 28.
_Becket_, 19, 72.
Béjart, Armande, 62, 63, 71.
Béjart, Magdeleine, 62, 71.
Belasco, David, 155;
_The Darling of the Gods_, 42;
_The Girl of the Golden West_, 90.
_Bells, The_, 125.
Bensley, Robert, 86.
Bernhardt, Sarah, 40, 64, 65, 66, 68, 105, 107.
Betterton, Thomas, 70.
_Blot in the 'Scutcheon, A_, 31, 56.
Boucicault, Dion, 70, 83;
_London Assurance_, 83;
_Rip Van Winkle_, 70.
_Brown of Harvard_, 155.
Browne, Sir Thomas, 177;
_Religio Medici_, 31.
Browning, Elizabeth Barrett, 19, 205.
Browning, Robert, 10, 19, 31, 32, 237;
_A Blot in the 'Scutcheon_, 31, 56;
_A Woman's Last Word_, 32;
_In a Balcony_, 10;
_Pippa Passes_, 31, 194.
Brunetière, Ferdinand, 35.
Bulwer-Lytton, Sir Edward, 79;
_Richelieu_, 79.
Burbage, James, 77.
Burbage, Richard, 60, 61, 79, 93.
Burke, Charles, 103.
Burton, William E., 103.
Byron, George Gordon, Lord, 19.
Calderon, Don Pedro C. de la Barca, 26, 50.
Campbell, Mrs. Patrick, 66, 69.
_Candida_, 224, 225.
_Cato_, 79.
_Cenci, The_, 144.
_Charles I_, 72.
Chinese theatre, 78.
_Chorus Lady, The_, 22.
_Christ in Hades_, 197.
Cibber, Colley, 63, 85, 164.
_Città Morta, La_, 72.
Coleridge, Samuel Taylor, 19.
_College Widow, The_, 41.
Collins, Wilkie, 121.
Colvin, Sidney, 170.
_Comedy of Errors, The_, 38.
_Commedia dell'arte_, 10, 11.
Congreve, William, 9, 164.
_Conquest of Granada, The_, 74.
Coquelin, Constant, 60, 66, 67, 68, 71, 105.
Corneille, Pierre, 50, 235.
_Cromwell_, 64.
_Crossing Brooklyn Ferry_, 182.
_Cymbeline_, 17, 62.
_Cyrano de Bergerac_, 31, 56, 60, 67, 71, 98, 100, 105, 121, 195.
_Dame aux Camélias, La_, 14, 37, 53, 105, 141, 146.
Dante Alighieri, 162, 188;
_Inferno_, 188.
_Darling of the Gods, The_, 42.
Darwin, Charles, 21.
Davenant, Sir William, 80.
Dekker, Thomas, 202.
_Demi-Monde, Le_, 141.
Dennery, Adolphe, 6, 175;
_The Two Orphans_, 6, 31, 32, 37, 175.
_Diplomacy_, 101.
_Doll's House, A_, 47, 53, 146, 158.
_Don Quixote_, 59.
Doyle, Sir Arthur Conan, 22;
_Sherlock Holmes_, 22, 157;
_The Story of Waterloo_, 157.
_Dr. Faustus_, 136, 137.
Dryden, John, 16, 17, 73;
_All for Love_, 17;
_The Conquest of Granada_, 74.
_Duchess of Malfi, The_, 130.
Du Croisy, 62, 63.
Dumas, Alexandre, _fils_, 14;
_La Dame aux Camélias_, 14, 37, 53, 105, 141, 146;
_Le Demi-Monde_, 141;
_Le Fils Naturel_, 142.
Dumas, Alexandre, _père_, 140;
_Antony_, 140, 142.
Duse, Eleanora, 65, 71.
Echegaray, Don José, 187, 188, 189;
_El Gran Galeoto_, 187-192.
_Egoist, The_, 31.
Emerson, Ralph Waldo, 202.
_Enemy of the People, An_, 137, 201.
Etherege, Sir George, 82.
Euripides, 131.
_Every Man in His Humour_, 100.
_Fables in Slang_, 56.
_Fair Maid of the West_, 218, 219.
_Faust_, 31.
_Fédora_, 65.
_Fighting Hope, The_, 230.
_Fils Naturel, Le_, 142.
Fiske, John, 143.
Fiske, Mrs. Minnie Maddern, 7, 87, 102, 115, 218.
Fitch, Clyde, 13, 70, 89, 90, 159;
_Beau Brummel_, 70, 114, 210;
_The Girl with the Green Eyes_, 159.
Fletcher, John, 28, 48, 61;
_The Maid's Tragedy_, 28.
Forbes, James, 22;
_The Chorus Lady_, 22.
Forbes-Robertson, Johnstone, 7, 92, 125.
_Fourberies de Scapin, Les_, 51.
_Frou-Frou_, 43, 141.
_Gay Lord Quex, The_, 120, 134, 213.
_Ghosts_, 53, 142, 144, 145, 215, 219, 230.
Gillette, William, 22, 121;
_Sherlock Holmes_, 22, 121.
_Girl of the Golden West, The_, 90.
_Girl with the Green Eyes, The_, 159.
_Gismonda_, 65.
Goethe, Johann Wolfgang von, 234;
_Faust_, 31.
_Gorboduc_, 73.
_Gossip on Romance, A_, 128.
_Gran Galeoto, El_, 187-192.
_Great Divide, The_, 230.
Greene, Robert, 48, 61.
Greet, Ben, 75, 109, 110.
_Hamlet_, 8, 12, 38, 39, 48, 51, 55, 60, 61, 67, 68, 71, 79, 89, 92, 100,
101, 105, 106, 107, 115, 118, 121, 122, 130, 136, 175, 177, 181, 184,
185, 187, 194, 203, 233.
Haworth, Joseph, 104.
_Hedda Gabler_, 37, 53, 87, 102, 115, 117, 120, 145, 158, 181, 215, 220.
_Henry V_, 41, 77.
Henslowe, Philip, 164.
_Hernani_, 14, 140.
Herne, James A., 87;
_Shore Acres_, 87, 193.
_Hero and Leander_, 171.
Heyse, Paul, 7, 116;
_Mary of Magdala_, 7, 116.
Heywood, Thomas, 38, 39, 202, 218, 219;
_A Woman Killed with Kindness_, 38;
_The Fair Maid of the West_, 218, 219.
"Hope, Laurence," 206.
_Hour Glass, The_, 56.
Howard, Bronson, 108, 157;
_Shenandoah_, 101, 108, 157.
Howells, William Dean, 153.
Hugo, Victor, 14, 15, 52, 64, 116, 118, 135, 140;
_Cromwell_, 64;
_Hernani_, 14, 140;
_Marion Delorme_, 14, 116;
_Ruy Blas_, 52.
Ibsen, Henrik, 18, 25, 47, 88, 102, 117, 120, 123, 131, 133, 135, 137, 141,
145, 147, 148, 158, 218;
_A Doll's House_, 47, 53, 146, 158;
_An Enemy of the People_, 137, 201;
_Ghosts_, 53, 142, 144, 145, 215, 219, 230;
_Hedda Gabler_, 37, 53, 87, 102, 115, 117, 120, 145, 158, 181, 215, 220;
_John Gabriel Borkman_, 123, 142;
_Lady Inger of Ostråt_, 19;
_Peer Gynt_, 31;
_Rosmersholm_, 117, 218, 219;
_The Master Builder_, 56, 158;
_The Wild Duck_, 147.
_Idylls of the King_, 195.
_In a Balcony_, 10.
_Inferno_, 188.
_Inquiries and Opinions_, 108, 235.
_Iris_, 53.
Irving, Sir Henry, 19, 71, 72, 105, 106, 124, 157.
Irving, Washington, 70;
_Rip Van Winkle_, 70.
James, Henry, 32.
_Jeanne d'Arc_, 193, 194, 196, 197.
Jefferson, Joseph, 70, 103, 210, 226;
_Autobiography_, 103;
_Rip Van Winkle_, 70, 210, 226.
Jerome, Jerome K., 125;
_The Passing of the Third Floor Back_, 125.
_Jew of Malta, The_, 136.
_John Gabriel Borkman_, 123, 142.
Jones, Henry Arthur, 69, 120, 123;
_Mrs. Dane's Defense_, 120;
_Whitewashing Julia_, 123.
Jonson, Ben, 74, 100, 117, 202, 203;
_Bartholomew Fair_, 202;
_Every Man in His Humour_, 100.
_Julius Caesar_, 104, 125.
Keats, John, 19;
_Ode to a Nightingale_, 31.
Kennedy, Charles Rann, 23, 45, 46, 47;
_The Servant in the House_, 23, 45, 46.
Killigrew, Thomas, 79.
_King John_, 119.
_King Lear_, 17, 36, 43, 136, 174, 197.
Kipling, Rudyard, 52;
_They_, 52.
Klein, Charles, 155;
_The Lion and the Mouse_, 203;
_The Music Master_, 23, 154.
Knowles, Sheridan, 79;
_Virginius_, 79.
Kyd, Thomas, 48, 131;
_The Spanish Tragedy_, 76.
_Lady Inger of Ostråt_, 19.
_Lady Windermere's Fan_, 89.
La Grange, 62, 63, 71.
Lamb, Charles, 85, 200.
Landor, Walter Savage, 237.
_Launcelot of the Lake_, 188.
_Lear_, see _King Lear_.
_Leatherstocking Tales_, 59.
Le Bon, Gustave, 34, 49;
_Psychologie des Foules_, 34.
Lee, Nathaniel, 70.
_Letty_, 37, 53.
_Lincoln_, 74.
_Lion and the Mouse, The_, 203.
_London Assurance_, 83.
Lope de Vega, 51.
Lord Chamberlain's Men, 60.
_Love's Labour's Lost_, 48.
Lyly, John, 48, 61.
_Lyons Mail, The_, 38.
_Macbeth_, 17, 36, 43, 76, 77, 98, 118, 136, 144, 195.
Mackaye, Percy, 193, 196, 197;
_Jeanne d'Arc_, 193, 194, 196, 197.
Macready, William Charles, 32.
Maeterlinck, Maurice, 31;
_Pélléas and Mélisande_, 56.
_Magda_, 53, 220.
_Maid's Tragedy, The_, 28.
_Main, La_, 10.
_Man and Superman_, 47, 74.
_Man from Home, The_, 230.
_Man of the Hour, The_, 203.
Mansfield, Richard, 41, 70, 104, 106, 125.
_Marion Delorme_, 14, 116.
Marlowe, Christopher, 48, 73, 135, 137, 163, 171;
_Dr. Faustus_, 136, 137;
_Hero and Leander_, 171;
_The Jew of Malta_, 136;
_Tamburlaine the Great_, 73, 136.
Marlowe, Julia, 61.
_Marpessa_, 195.
_Mary of Magdala_, 7, 116.
Mason, John, 63.
Massinger, Philip, 7.
_Master Builder, The_, 56, 158.
Mathews, Charles James, 82.
Matthews, Brander, 67, 108, 235;
_Inquiries and Opinions_, 108, 235.
_Measure for Measure_, 220.
_Medecin Malgré Lui, Le_, 132.
_Merchant of Venice, The_, 61, 62, 77, 78, 109, 110.
Meredith, George, 52;
_The Egoist_, 31.
_Merry Wives of Windsor, The_, 215.
Middleton, Thomas, 202.
Miller, Henry, 16, 155.
Milton, John, 52;
_Samson Agonistes_, 31.
_Misanthrope, Le_, 63, 132, 175.
Modjeska, Helena, 65, 91.
Molière, J.-B. Poquelin de, 9, 17, 18, 25, 26, 32, 43, 48, 50, 55, 60, 62,
63, 71, 132,163, 171, 172, 175, 235;
_Les Fourberies de Scapin_, 51;
_Le Medecin Malgré Lui_, 132;
_Le Misanthrope_, 63, 132, 175;
_Les Précieuses Ridicules_, 60, 63;
_Le Tartufe_, 100, 116, 230, 231.
Molière, Mlle., see Armande Béjart.
Moody, William Vaughn, 230;
_The Great Divide_, 230.
Mounet-Sully, 181.
_Mrs. Dane's Defense_, 120.
_Mrs. Leffingwell's Boots_, 16.
_Mrs. Warren's Profession_, 224, 225.
_Much Ado About Nothing_, 36, 99.
_Music Master, The_, 23, 154.
_Musketeers, The_, 121.
Nazimova, Alla, 158, 195, 196, 197.
_Nicholas Nickleby_, 90.
Nietzsche, Friedrich Wilhelm, 47.
_Nos Intimes_, 64.
_Notorious Mrs. Ebbsmith, The_, 53, 120, 142.
Novelli, Ermete, 154.
_Ode to a Nightingale_, 31.
_Oedipus King_, 25, 38, 60, 100, 144, 181, 219.
_Orphan, The_, 70.
_Othello_, 17, 21, 37, 43, 51, 56, 58, 99, 136, 144, 154, 194, 230.
Otway, Thomas, 70;
_The Orphan_, 70;
_Venice Preserved_, 70.
Paestum, Temple at, 208.
_Paolo and Francesca_, 194.
_Passing of the Third Floor Back, The_, 125.
_Patrie_, 64, 66.
_Pattes de Mouche, Les_, 64.
_Peer Gynt_, 31.
_Pélléas and Mélisande_, 56.
_Peter Pan_, 215.
_Philanderer, The_, 224.
Phillips, Stephen, 19, 193, 194, 195, 197;
_Christ in Hades_, 197;
_Marpessa_, 195;
_Paolo and Francesca_, 194.
_Philosophy of Style_, 95.
Pinero, Sir Arthur Wing, 19, 25, 69, 88, 93, 120, 158, 212, 213;
_Iris_, 53;
_Letty_, 37, 53;
_The Gay Lord Quex_, 120, 134, 213;
_The Notorious Mrs. Ebbsmith_, 53, 120, 142;
_The Second Mrs. Tanqueray_, 53, 56, 69, 120, 141, 193, 231;
_The Wife Without a Smile_, 213;
_Trelawny of the Wells_, 87.
_Pippa Passes_, 31, 194.
Plautus, 35, 50.
_Plays Pleasant and Unpleasant_, 222.
Plutarch, 17.
Praxiteles, 207, 211.
_Précieuses Ridicules, Les_, 60, 63.
_Professor's Love Story, The_, 157.
_Psychologie des Foules_, 34.
_Quintessence of Ibsenism, The_, 143.
Racine, Jean, 50, 235.
_Raffles_, 37.
Raphael, 162;
_Sistine Madonna_, 30.
Regnard, J.-F., 9.
Rehan, Ada, 61.
_Religio Medici_, 31.
_Richard III_, 48.
_Richelieu_, 79.
_Rip Van Winkle_, 70, 210, 226.
_Rivals, The_, 132, 160.
_Romanesques, Les_, 66.
_Romeo and Juliet_, 61, 76, 174, 232.
_Romola_, 59.
_Rose of the Rancho, The_, 42, 155.
_Rosmersholm_, 117, 218, 219.
Rossetti, Christina Georgina, 206.
Rostand, Edmond, 9, 66, 67, 68, 71;
_Cyrano de Bergerac_, 31, 56, 60, 67, 71, 98, 100, 105, 121, 195;
_L'Aiglon_, 67, 68;
_Les Romanesques_, 66.
_Round Up, The_, 41.
_Ruy Blas_, 52.
Saint-Gaudens, Augustus, 153.
_Samson Agonistes_, 31.
Sappho, 205.
Sarcey, Francisque, 122.
Sardou, Victorien, 12, 18, 19, 64, 65, 66;
_Diplomacy_, 101;
_Fédora_, 65;
_Gismonda_, 65;
_Nos Intimes_, 64;
_Patrie_, 64, 66;
_La Sorcière_, 65, 66;
_La Tosca_, 40, 65, 105;
_Les Pattes de Mouche_, 64.
Sargent, John Singer, 153.
Schiller, Johann Christoph Friedrich, 234.
_School for Scandal, The_, 40, 55, 64, 86, 101, 105, 123, 132.
Schopenhauer, Arthur, 47.
Scott, Sir Walter, 19.
_Scrap of Paper, The_, 64.
Scribe, Eugène, 19, 53, 64, 98.
_Second Mrs. Tanqueray, The_, 53, 56, 69, 120, 141, 193, 231.
_Servant in the House, The_, 23, 45, 46, 47.
Shakespeare, William, 7, 16, 17, 18, 25, 26, 32, 36, 43, 44, 47, 48, 51,
55, 57, 58, 60, 61, 62, 71, 75, 93, 109, 113, 115, 118, 119, 120, 122,
130, 132, 135, 136, 154, 157, 158, 163, 172, 197, 202, 220;
_Antony and Cleopatra_, 16;
_As You Like It_, 38, 48, 51, 61, 62, 77, 78, 92, 100, 172, 186, 220;
_Cymbeline_, 17, 62;
_Hamlet_, 8, 12, 38, 39, 48, 51, 55, 60, 61, 67, 68, 71, 79, 89, 92, 100,
101, 105, 106, 107, 115, 118, 121, 122, 130, 136, 175, 177, 181, 184,
185, 187, 194, 203, 233;
_Henry V_, 41, 77;
_Julius Caesar_, 104, 125;
_King John_, 119;
_King Lear_, 17, 36, 43, 136, 174, 197;
_Love's Labour's Lost_, 48;
_Macbeth_, 17, 36, 43, 76, 77, 98, 118, 136, 144, 195;
_Measure for Measure_, 220;
_Much Ado About Nothing_, 36, 99;
_Othello_, 17, 21, 37, 43, 51, 56, 58, 99, 136, 144, 154, 194, 230;
_Richard III_, 48;
_Romeo and Juliet_, 61, 76, 174, 232;
_The Comedy of Errors_, 38;
_The Merchant of Venice_, 61, 62, 77, 78, 109, 110;
_The Merry Wives of Windsor_, 215;
_The Tempest_, 48, 215;
_Twelfth Night_, 36, 62, 78, 92, 109, 110, 197, 198;
_Two Gentlemen of Verona_, 61.
Shaw, George Bernard, 43, 47, 143, 147, 222, 223, 224;
_Candida_, 224, 225;
_Man and Superman_, 47, 74;
_Mrs. Warren's Profession_, 224, 225;
_Plays Pleasant and Unpleasant_, 222;
_The Philanderer_, 224;
_The Quintessence of Ibsenism_, 143;
_Widower's Houses_, 224.
Shelley, Percy Bysshe, 19, 144;
_The Cenci_, 144.
_Shenandoah_, 101, 108, 157.
Sheridan, Richard Brinsley, 9, 64, 82, 123, 160;
_The Rivals_, 132, 160;
_The School for Scandal_, 40, 55, 64, 86, 101, 105, 123, 132.
_Sherlock Holmes_, 22, 121, 157.
_She Stoops to Conquer_, 38.
_Shore Acres_, 87, 193.
Sidney, Sir Philip, 73.
_Sistine Madonna_, 30.
Skinner, Otis, 91.
Socrates, 201.
_Song of Myself_, 182.
_Song of the Open Road_, 217.
Sonnenthal, Adolf von, 106.
Sophocles, 32, 60, 131, 135;
_Oedipus King_, 25, 38, 60, 100, 144, 181, 219.
_Sorcière, La_, 65, 66.
Sothern, Edward H., 106, 107.
Southey, Robert, 19, 228;
_After Blenheim_, 228.
_Spanish Tragedy, The_, 76.
Spencer, Herbert, 95;
_Philosophy of Style_, 95.
Stevenson, Robert Louis, 31, 128, 170, 214, 221;
_A Gossip on Romance_, 128;
_Treasure Island_, 33.
_Story of Waterloo, The_, 157.
_Strongheart_, 41.
_Sunken Bell, The_, 194.
_Sweet Kitty Bellairs_, 86.
Swinburne, Algernon Charles, 19;
_Atalanta in Calydon_, 20.
Talma, 64, 71.
_Tamburlaine the Great_, 73, 136.
_Tartufe, Le_, 100, 116, 230, 231.
_Tears, Idle Tears_, 195.
_Tempest, The_, 48, 215.
Tennyson, Alfred, Lord, 19, 31, 72, 193, 195, 196;
_Becket_, 19, 72;
_Idylls of the King_, 195;
_Tears, Idle Tears_, 195.
Terence, 26, 35, 50.
Thackeray, William Makepeace, 35.
_They_, 52.
Thomas, Augustus, 16, 45, 46, 63, 203, 230;
_Mrs. Leffingwell's Boots_, 16;
_The Witching Hour_, 16, 45, 46, 63, 203, 230.
_Tosca, La_, 40, 65, 105.
_Treasure Island_, 33.
Tree, Sir Herbert Beerbohm, 119, 121.
_Trelawny of the Wells_, 87.
_Troupe de Monsieur_, 62.
Tully, Richard Walton, 155;
_The Rose of the Rancho_, 42, 155.
_Twelfth Night_, 36, 62, 78, 92, 109, 110, 197, 198.
_Two Gentlemen of Verona_, 61.
_Two Orphans, The_, 6, 31, 32, 37, 175.
_Venice Preserved_, 70.
_Venus of Melos_, 30.
Vestris, Madame, 82.
_Via Wireless_, 230.
_Virginius_, 79.
Voltaire, François Marie Arouet de, 14;
_Zaïre_, 14.
Wagner, Richard, 117.
Warfield, David, 154, 155.
Webb, Captain, 128.
Webster, John, 130;
_The Duchess of Malfi_, 130.
_Whitewashing Julia_, 123.
Whitman, Walt, 180, 182, 213, 217;
_Crossing Brooklyn Ferry_, 182;
_Song of Myself_, 182;
_Song of the Open Road_, 217.
_Widower's Houses_, 224.
Wiehe, Charlotte, 10.
_Wife Without a Smile, The_, 213.
_Wild Duck, The_, 147.
Wilde, Oscar, 9;
_Lady Windermere's Fan_, 89.
Willard, Edward S., 157.
Wills, William Gorman, 72.
Winter, William, 8.
_Witching Hour, The_, 16, 45, 46, 63, 203, 230.
_Woman Killed with Kindness, A_, 38.
_Woman's Last Word, A_, 32.
_Woman's Way, A_, 74.
Wordsworth, William, 19.
Wyndham, Sir Charles, 62, 69.
Yiddish drama, 11.
Young, Mrs. Rida Johnson, 155;
_Brown of Harvard_, 155.
_Zaïre_, 14.
Zangwill, Israel, 41.
BEULAH MARIE DIX'S
ALLISON'S LAD AND OTHER MARTIAL INTERLUDES
By the co-author of the play, "The Road to Yesterday," and author of the novels, "The Making of Christopher Ferringham," "Blount of Breckenlow," etc. 12mo. $1.35 net; by mail, $1.45.
_Allison's Lad_, _The Hundredth Trick_, _The Weakest Link_, _The Snare and the Fowler_, _The Captain of the Gate_, _The Dark of the Dawn._
These one-act plays, despite their impressiveness, are perfectly practicable for performance by clever amateurs; at the same time they make decidedly interesting reading.
Six stirring war episodes. Five of them occur at night, and most of them in the dread pause before some mighty conflict. Three are placed in Cromwellian days (two in Ireland and one in England), one is at the close of the French Revolution, another at the time of the Hundred Years' War, and the last during the Thirty Years' War. The author has most ingeniously managed to give the feeling of big events, though employing but few players. The emotional grip is strong, even tragic.
Courage, vengeance, devotion, and tenderness to the weak, are among the emotions effectively displayed.
"The technical mastery of Miss Dix is great, but her spiritual
mastery is greater. For this book lives in memory, and the
spirit of its teachings is, in a most intimate sense, the spirit
of its teacher.... Noble passion holding the balance between
life and death is the motif sharply outlined and vigorously
portrayed. In each interlude the author has seized upon a vital
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significance."--_Boston Transcript._ (Entire notice on
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"Highly dramatic episodes, treated with skill and art ... a high
pitch of emotion."--_New York Sun._
"Complete and intense tragedies well plotted and well sustained,
in dignified dialogue of persons of the drama distinctly
differentiated."--_Hartford Courant._
"It is a pleasure to say, without reservation, that the half
dozen plays before us are finely true, strong, telling examples
of dramatic art.... Sure to find their way speedily to the stage,
justifying themselves there, even as they justify themselves at a
reading as pieces of literature."--_The Bellman._
* * * * *
HENRY HOLT AND COMPANY PUBLISHERS NEW YORK
BY BARRETT H. CLARK
THE CONTINENTAL DRAMA OF TO-DAY
_Outlines for Its Study_
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THREE MODERN PLAYS FROM THE FRENCH
Lemaître's _The Pardon_ and Lavedan's _Prince D'Aurec_, translated by Barrett H. Clark, with Donnay's _The Other Danger_, translated by Charlotte Tenney David, with an Introduction to each author by Barrett H. Clark and a Preface by Clayton Hamilton. One volume. _12mo. $1.50 net_.
_Springfield Republican_: "'The Prince d'Aurec' is one of his
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creation.... 'The Pardon' must draw admiration for its
remarkable technical efficiency.... 'The Other Danger' is a work
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* * * * *
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THE ROAD TOGETHER
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POSSESSION
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TRADITION
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CLAYTON HAMILTON, in _The Bookman_: "Admirable in technique;
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He reveals at every point the aptness of the practiced
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general cause of the composition of the one-act play."
NOWADAYS
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* * * * *
HENRY HOLT AND COMPANY PUBLISHERS NEW YORK
NOTEWORTHY RECENT DRAMA BOOKS
Arthur Edwin Krows' PLAY PRODUCTION IN AMERICA
A book on The Theater, both "backstage" and "the front of the house." We follow a play from its acceptance for a big theater to its last nights in rural "stock."
The author, recently of the staff of Winthrop Ames, has learned his subjects thoroughly during ten years' experience in many theatrical capacities. Many of these subjects are here treated for the first time in a book, and most of the others for the first time in their American aspect. His style is clear and vivid. There are many and unusual illustrations and a full index. Large 12mo. 400 pp. $2.25 net.
Richard Burton's BERNARD SHAW: THE MAN AND THE MASK
Shaw is shown as revealed in his plays, which are all considered in chronological order with dates of first performances, etc. There are separate chapters on him as social thinker, poet-mystic, and theater craftsman, and a concluding one on his place in the modern drama. The author is a member of The National Institute, and a former President of The Drama League of America and very widely and favorably known, both as lecturer and writer. With index 305 pp. $1.60 net.
Constance D'Arcy Mackay's THE FOREST PRINCESS, etc.
A much needed book of masques by a noted producer and author. The other masques are _The Gift of Time_ and another _Masque of Christmas_, _A Masque of Conservation_, _The Masque of Pomona_, _The Sun Goddess_ (Old Japan). There are also chapters on _The Revival of the Masque_, _Masque Costumes_, and _Masque Music_. 181 pp. $1.35 net.
Louise Burleigh and Edward Hale Bierstadt's PUNISHMENT
Probably the most significant American prison play so far written, but first of all a human drama, not devoid of humor. Ex-Warden Osborne of Sing Sing says "It rings true," and Edith Wynne Matthison declares it "one of the most engrossing plays I have ever read." Four acts. 127 pp. $1.00 net.
Percival Wilde's CONFESSIONAL and Other American Plays
Includes also _According to Darwin_, a grim irony in two scenes. _The Beautiful Story_ (Santa Claus), and two joyous playlets, _The Villain in the Piece_ and _A Question of Morality_. _The Independent_ finds them "Well worth reading ... the treatment is fresh and sincere." 173 pp. $1.25 net.
HENRY HOLT AND COMPANY PUBLISHERS NEW YORK
SIXTH EDITION, ENLARGED AND WITH PORTRAITS
HALE'S DRAMATISTS OF TO-DAY
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Since this work first appeared in 1905, Maeterlinck's SISTER BEATRICE, THE BLUE BIRD and MARY MAGDALENE, Rostand's CHANTECLER and Pinero's MID-CHANNEL and THE THUNDERBOLT--among the notable plays by some of Dr. Hale's dramatists--have been acted here. Discussions of them are added to this new edition, as are considerations of Bernard Shaw's and Stephen Phillips' latest plays. The author's papers on Hauptmann and Sudermann, with slight additions, with his "Note on Standards of Criticism," "Our Idea of Tragedy," and an appendix of all the plays of each author, with dates of their first performance or publication, complete the volume.
_Bookman_: "He writes in a pleasant, free-and-easy way.... He
accepts things chiefly at their face value, but he describes
them so accurately and agreeably that he recalls vividly to mind
the plays we have seen and the pleasure we have found in them."
_New York Evening Post_: "It is not often nowadays that a
theatrical book can be met with so free from gush and mere
eulogy, or so weighted by common sense ... an excellent
chronological appendix and full index ... uncommonly useful for
reference."
_Dial_: "Noteworthy example of literary criticism in one of the
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_New York Tribune_: "Both instructive and entertaining."
_Brooklyn Eagle_: "A dramatic critic who is not just 'busting'
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an acute and sound critic.... Most people will be surprised and
delighted with Mr. Hale's simplicity, perspicuity and
ingenuousness."
_The Theatre_: "A pleasing lightness of touch.... Very readable
book."
* * * * *
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NEW POPULAR EDITION, WITH APPENDIX
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application.)
CHAPTERS OF OPERA
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The Theory of the Theatre, and Other Principles of Dramatic CriticismChapter II: Comedy and Farce (3)
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