Chapter I: General Descriptions (4)

On Monday, the 19th April, Djevdet Bey was in a slightly different mood. He issued an order for everybody to go about their business, saying that nothing would happen. We had been isolated for a whole week from the districts outside the town and were ignorant as to what was going on there, and we did not even know that we were surrounded by Turkish trenches and troops. On the very day that Djevdet Bey told us that “All was well,” Agantz, a big town in the district of Van, was sacked and ruined. Prominent inhabitants of Agantz, like Abaghtzian, Housian and Shaljian, were invited to go to the Government Building to receive orders from the Kaimakam. The other Armenians were collected from the streets and from their houses. At night, after dark, they took these men in groups of fifty with their hands tied behind their backs, brought them to the river bank at the back of the city, and there killed them all. Only three were able to unloose their hands and escape at night, after pretending to be dead. One of them went to an Armenian village near by and was the cause of this village’s escape; another of them went to the boats that were on the shore and saw that most of the sailors had been killed, but told the rest about it, who thereupon launched their boats into the open lake and rowed for the Monastery Island. The third disappeared altogether.

Haroutune Agha Housian was wounded in three places, but escaped to his home. When the Turkish officers counted the wounded, however, they found, by their list, that Mr. Housian was missing, and when they found him in his house they killed him. All the male inhabitants of Agantz were killed except these three, and, by the permission of the Government, the Armenian households—that is, the women and children and property—were divided among the Turks. In order to secure their property, the Turks betrothed themselves to Armenian girls and women, with the intention of marrying them.

Djevdet Bey announced to everybody that “Asayish ber Kemal der” (“Peace was perfect”), and at the same time he put pressure on the American missionaries either to sign a statement that they had refused the protection of the Government, or agree to accept a guard of 50 soldiers for the missionary compound. He laid more emphasis on this latter proposition, saying that he would send the same number of soldiers to the German missionaries. The American missionaries were so considerate as to ask the advice of the Armenians, and the latter, especially Mr. Armenag Yegarian, saw in the proposal a plot to seize the Armenian quarters and homes. Accordingly they made the missionaries understand that the only thing which would protect them would be the American flag and the order of the Government, and that, even if 5,000 soldiers were there, it would be impossible to be protected against the Government. With this in view, they told the missionaries that, if Djevdet sent more than 10 or 12 soldiers, they would be obliged to open fire on them and would not let one into the Armenian quarters. Taking all these points into consideration, the missionaries informed the Government that they were willing to accept as many soldiers as the Government sent them, but that they would not be responsible for their safe arrival and were very unwilling to start a conflict on that account. “We are not afraid of the Armenians,” they said, “and we think that 10 or 12 soldiers and an order from you will be sufficient to protect us.”

On Tuesday morning, the 20th April, at six o clock, some Turkish soldiers saw a few Armenian women coming to the city from the village of Shoushantz, half-an-hour’s distance from Van. They attempted to violate them, and when two Armenian young men went to remonstrate with the Turkish soldiers, the latter opened fire on them and killed them. This was not very far from the German Mission, and the Principal of the German missionaries, Herr Spörri, and his wife witnessed this incident. He also was kind enough to write explicitly to Djevdet, stating that it was the Turkish soldiers who attempted to violate the women and then killed the Armenian young men who had tried to save the women’s honour.

But Djevdet had received his signal, and as soon as the reports were heard from Ourpat Arou (where the women had been violated), artillery fire was opened upon the Armenian quarters of Aikesdan, and was also turned upon the inhabitants of the Market-place, which was surrounded by Turkish quarters.

Then we understood that we were really surrounded, and so the armed Armenian young men held the street corners and did not allow the Turkish or Kurdish mobs to enter. The Armenian lines protected an area of about two square miles, which was held by 700 Armenians, 300 only of whom had regular arms and a certain amount of military training. The others were simply civilians who had revolvers and a few ordinary weapons. All the fighters had decided to fight to the bitter end in defence of their families.

Even the American missionaries confessed that they could not conceive how a Government could display such meanness and treachery towards citizens who had been so faithful in their duties. It is important to mention that the sympathies of the American missionaries had been with the Armenians at all times. They not only opened the doors of their compounds and houses, but also placed families and property in security, and began to give their personal services to the sick and the children.

All the people of Van, without exception, began to work with one soul. Those who had arms and were able to fight rushed to take their stand and stop the Turks from entering the Armenian quarters, and those who were able to work took spade and shovel to go and strengthen the fighting men’s positions by constructing trenches and walls. The little boys worked as scouts, the women and girls undertook the care of the sick and the children. Besides that, the women did all the sewing and cooking for the fighters.

With the object of caring for the wounded, a Red Cross detachment was raised with the assistance of Dr. Sanfani (Khosrov Chetjian) and Dr. Khatchig. To secure law and order, a local Government was formed, with judicial, police and sanitary branches. Its administration was conducted in perfect order the whole month through. The Americans said that Van had never had such a good Government under the Turkish rule. An end was put to revolutionary disputes; only such expressions as “Armenian soldier,” “Armenian Self-defence Committee” and the like were heard; and they named their positions “Dévé Boyi,” “Dardanelles,” “Sahag Bey’s Dug-out,” and so on.

For the better organisation of the defending forces they appointed a military council, which was formed of the representatives of the revolutionary parties and the non-party Armenians, and which carried on the work very successfully. This body was in communication with the lines and supplied soldiers wherever and whenever it was necessary. The Supply Committee also did good work in supplying food and beds for those who were working in the different stations. Under the presidency of Bedros Bey Mozian, the ex-Mayor of Van, and with the leadership of Mr. Yarrow, they formed a Relief Society whose object was to collect supplies and provide the necessaries of life for those who were destitute and had lost their homes. This committee was a great assistance to the fighting forces.

One of the local papers began to publish the news of the fighting and distribute it to the people. The Normal School band, under the leadership of Mr. K. Boujikanian, played Armenian military airs, the “Marseillaise,” and other tunes, to hearten the fighters. The greater the intensity of the Turkish artillery fire and the louder the roar of the guns, the louder the band played, and this made Djevdet more furious than the bullets of the Armenians; he did not even restrain himself from expressing his feelings in his bulletins.

During the first days of the fighting, the Military Committee, by special bulletin, made a public appeal to the Turks, reminding them of their pledges to one another, and proclaiming that Governments change but the people always remain neighbours, and that there was no reason why they should be at enmity with one another. By this they put the whole of the blame on Djevdet, who possessed nothing else in Van but a horse, “and he could ride off on that and escape.” After making this point, the proclamation suggested to the Turkish inhabitants that they should force Djevdet to desist from the bloodshed. I do not know the result of this announcement.

The Military Committee also gave orders to the Armenian soldiers not to drink, not to blaspheme the religion of the enemy, to spare women, children and unarmed men, to respect neutrals, and to prevent anyone from entering their compounds under arms. They also ordered that all the wounded should be taken to the American Hospital, and that only true reports should be given.

During these dark days the Armenian people were very full of life. Everybody did his or her best. They all had good hope that Djevdet would not succeed in annihilating the Armenians of Van. The spirit of the fighters was enough to inspire those that were in despair. I have seen young men who had fought the enemy day and night, without sleeping. Their eyesight had been so affected that they were practically blind, and they were transferred to the Red Cross Station to be treated. Even then they were very cheerful. While the shrapnel was raining upon Van, the Armenian children were playing soldiers in the streets.

Armenag Yegarian, with his cool and able leadership; Aram, with his constant presence and advice; P. Terlemezian, with his great heart; Krikor of Bulgaria, with his indefatigable industry and inventive genius—they were very able leaders. To save their lives and honour all the Armenians of Van had placed then services at the disposal of the Military Council, who awarded crosses and medals to encourage those who were worthy of them. I was present when a little girl received one of these medals. During the retaking of a position in Angous Tzor she bravely went ahead, spied out the ground and brought back news that the Turks had laid no traps for the advancing Armenian soldiers.

From the very first day of the fighting the Turks burned all the Armenian houses that were outside the Armenian fighting zone, but the village of Shoushantz and Varak Monastery were still in the hands of the Armenians. Mr. H. Kouyoumjian was in charge of the entrenchments at Varak, and he came down to Aikesdan once in a while to report everything that was going on there.

After a week all the Armenians in the surrounding country came in to Aikesdan by way of Varak and Shoushantz, bringing with them famine, sickness and terrible news. Those that came from Haiotz-Tzor (Armenian Valley) reported that two Turkish armies had passed through the Armenian villages with artillery. The first army paid for everything that they took, and the people were encouraged by this act to issue from their retreats, but the second army surrounded them and massacred them. The Government carried out its work on such a well-planned system that villages were massacred without having had warning of the fate of their neighbours only a mile away. All the inhabitants of the villages that surrendered were massacred. There were villages that succeeded in removing their people and taking them to the mountains, but in general we must confess that the villagers did not prove very brave. They were not able to co-operate for their common defence, and there were even some who did not like to oppose the Government. In comparison with the city people they were short of ammunition, and they managed to convoy their families into the city by simply firing in the air, which was one of the reasons why the city people rather looked down on them. But the fact is that if they had had enough ammunition and the right leaders, they would have been able very easily to drive the enemy out of Haiotz-Tzor, Kavash and Tamar.

During the first two weeks the Government massacred the men and had all the women kidnapped, and deported the remainder from village to village to give the Turkish population a chance of wreaking their vengeance. But afterwards, in order to strike at the defensive powers of Van and to starve the Armenians into surrender by making them use up their provisions, they collected all the survivors from the villages and sent them to Aikesdan and to the city proper. The people in the city refused to pass anybody through the lines of defence; the enemy therefore sent them to Aikesdan, telling them that those who returned would be shot. The people of Aikesdan recognised their terrible straits and took them in; there were a large number of wounded among the women and children. I saw a woman from the village of Eremer, whose husband was serving in the Turkish army and whose twelve-year-old boy was slain before her eyes. She was wounded herself, as well as her two remaining children, one four years and the other eleven months old. I shall never forget the drooping look of the little one and the wounded arm that hung by his side, nor the woman herself, who was almost mad. All these were given over to Dr. Ussher, who treated them immediately. I also remember a woman who had lost seven of her children and had gone out of her mind. She lay on the ground clutching her hair. She threw dust on her head and cursed the Kaiser all the time.

The American Hospital, which could accommodate only 50 patients, had 150 sick, and they were obliged to fill every available place with the wounded. Scarlet fever, whooping cough and smallpox carried off many of the little ones.

Besides the fighting and working forces, we had to supply food for about 13,000 people. At the beginning it was possible to give one loaf of bread to each individual every day, but afterwards we were obliged to cut it down to half a loaf, supplemented with other food. All the oxen and cows in the city were slaughtered, and when we had lost all hope of procuring cattle from outside there were even people who suggested killing the dogs. The lack of ammunition was also severely felt, so that in Aikesdan for every thousand rounds fired by the Turks the Armenians could only reply with one.

After a few days the Turks occupied the positions of Shoushantz and Varak, and burned the library of old manuscripts at Varak Monastery. All the Armenians and Syrians from these occupied villages came over to the city and consequently increased the famine and plague. Up to this time women between 65 and 70 years old carried letters backwards and forwards between Djevdet and the Austrian banker Aligardi, Signor Sbordone, and the German and American missionaries. These women carried a white flag in one hand and the letter in the other, and passed to and fro in safety, with the exception of one who was shot by the Turks because she was unfortunate enough to fall down and lose the flag, and another one who was wounded by the Turks. Djevdet tried to discourage the Armenians by descriptions of Turkish successes, and also suggested that they should give up their arms and receive a complete amnesty, like the people of Diyarbekir. In a letter addressed to Mr. Aligardi, the Austrian, he wrote: “Dear Aligardi, Ishim yok, keifim tchok (“I have nothing to do but amuse myself”). In another, addressed to Dr. Ussher, he said: ”I will parade the prisoners and guns I have taken from the Russians in front of His Majesty Dr. Ussher’s fort, so that he may see and believe.”

But the Armenians did not let Djevdet do as he pleased. They severed communications and did not allow any more letters to pass through the lines. Then, under the direction of Professor M. Minassian, they succeeded in making smokeless powder, cartridges and three guns, whose reports were heard with great rejoicings by all the Armenians. They made about 2,000 cartridges a day, and the blacksmiths made spears, so that, if necessary, they could fight with spears when the ammunition was all gone. The Armenians also dug underground passages, through which they blew up certain Turkish barracks and entrenchments.

Thus they burned and destroyed the great stone barracks of Hamoud Agha; the Telegraph and Police Station of Khatch Poghotz (Cross Street); half the police station of Arar, and the English Consulate, which was one of the chief Turkish strongholds. This encouraged the Armenians a great deal, so that there was a time when Djevdet was obliged to send 500 soldiers against a position held by only 44 Armenians, who after fighting for three or four hours left 33 dead on the field and retired. A young man called Borouzanjian, the only son of his widowed mother and the support of his orphan sisters, resigned his post as hospital orderly and went to fight in the trenches. He killed four Turkish soldiers and was finally killed himself. He praised God while dying that he had done his duty, and asked his comrades to sell his revolver and other personal belongings and to give the proceeds of them to his mother, so that she could live on them for a little while.

During this time they sent word to the Armenian Volunteers in Russia, asking them to come to their aid.

When the villagers came to Aikesdan and thus increased the number of labourers and fighters, the trenches were elaborated and increased in number, so that they now covered two square miles. When the Turkish artillerymen destroyed one line they found a second fortified line at the back, which was stronger than the first. Besides this, the Armenians had organised a body of cavalry, so that they could send help in all directions. Not only Aikesdan was defended with success, but also the city proper and Shadakh. The Americans, seeing the spirit of the Armenians, declared that it would not be far wrong to say that this beat Marathon.

The Turkish soldiers were good shots, especially the artillerymen, who could direct their shrapnel by accurate sighting upon the desired point. Who could imagine that their commanders were civilised and Christian Germans! This fact became known to the Armenians after the fall of Van.

On the 9th and 10th May we saw the white sails of boats on the Lake of Van. Without heeding the flying bullets, the people flocked on to high ground to watch them. We did not know whether they were some of the Turkish population or officers who were escaping. They continued the shooting until next morning. After the 10th May the fighting became more intense, both during the daytime and at night, and on the 15th and 16th May the guns were directed upon the American Institutions, where all the people were. Although during the whole period of fighting they had fired upon the American compound, the Hospital, the Church and Dr. Ussher’s home, and wounded thirteen people, it was only during the last two days that the bombardment was confined to the compound alone. It was then that a bomb struck Dr. Raynold’s house and killed Mr. Terzibashian’s three-and-a-half-years-old daughter.

On the evening of the 17th May the Armenians succeeded in destroying the upper and lower barracks of Toprak Kalé, which raised their spirits vastly; but in the evening the joy of the Americans surpassed that of the Armenians. About midnight, in a strong attack, the Armenians seized and burned the largest Turkish barracks, Hadji Bekir’s Kushla, which dominated the American compound. At midnight the town criers went through the town crying victory: “We have taken all the Turkish positions; they have run away: come out.” On this report the Armenians, especially those who were in a starving condition, came out and attacked the Turkish quarters to rob and burn them. The revenge of centuries was being taken. The Armenian soldiers did not participate in this movement for twenty-four hours, but held their positions so that the enemy might not take them by surprise. The booty that the people took from the Turks consisted mostly of wheat, flour and bread.

I asked one of the villagers to show me her booty. She did so, and I was surprised to see that it consisted of clothing that the Turks had robbed from Armenian women and girls. They found in the house of Mouhib Effendi, a member of the Ottoman Parliament, a chalice and other sacred vessels from an Armenian Church. The Turks were in such a panic that some left their tables laid and took to flight. The hungry women of yesterday were carrying away booty without stopping, with a new strength. It was the story of the seventh chapter of the Fourth Book of Kings that was repeated word for word. The American compound was now deserted except for the boy scouts, who, with the help of one of our teachers and Neville Ussher, remained to look after the sick.

The whole city was in an uproar. Some went to look at the entrenchments; others went to look at the burned Turkish quarters, and others to look at the booty. There were others also who visited the fortress, which was captured that same night, and over which a flag with a Cross on it was waving. No Government was left, no authority. The soldiers had marked out their position from Arark to Khatch Poghotz as a military centre. They took away all the valuable vessels and property from the people. They were afraid that there would be fighting, but fortunately nothing happened. In Aikesdan there were still armed Turks in certain positions, who killed some Armenians, but they were finally found and killed. It was very pitiful to see Armenian soldiers leading Turkish women and children and unarmed men to the American compound for safety, and saying to them: “Do not cry; nothing will happen to you; we are only looking for Djevdet, who destroyed both your homes and ours.” Nobody touched these Turkish women, some of whom had from £30 to £95 (Turkish) on their persons. Some of the Armenians went to look for their wounded in the Turkish hospitals, and when they did not find them they were so infuriated that they killed some of the Turkish wounded and burned the building. Mr. Yarrow asked me to go and wait there until he came. I stayed there. The scene was dreadful. For four days the Government had given them no bread and no care, so that many of them had already died from neglect. Interspersed among the dead there were also some still living, but the Armenians did not raise their hands to touch them. Before the arrival of the Americans, many came and helped me to put out the fire and attended to those that were alive. Mr. Yarrow, seeing all this, said: “I am amazed at the self-control of the Armenians, for though the Turks did not spare a single wounded Armenian, the Armenians are helping us to save the Turks—a thing that I do not believe even Europeans would do.”

The scene in the prison was dreadful, as all the Armenian prisoners had been massacred. The wife of Mr. Proudian had completely lost her reason, and cried out: “Show me at least the bones of my dear one.” The unveiling of these dreadful deeds of the Turks so hardened some of the Armenians that they followed the doctrine of “an eye for an eye and a tooth for a tooth,” to the great sorrow of the others.

-----

Footnote 38:

See Doc. 21

Footnote 39:

Of Lazic nationality (?)—_Editor_.

18. VAN AFTER THE TURKISH RETREAT: LETTER FROM HERR SPÖRRI, OF THE
GERMAN MISSION AT VAN, PUBLISHED IN THE GERMAN JOURNAL
“SONNENAUFGANG,” OCTOBER, 1915.

There lies Artamid before us, adorned by its delicious gardens; but how does the village look? The greater part of it is nothing now but a heap of ruins. We talked there with three of our former orphan protégées, who had had fearful experiences during the recent events. We rode on across the mountain of Artamid. Even in time of peace one crosses the pass with one’s heart in one’s mouth, because the Kurds ply their robber trade there. Now it is all uncannily still. Our glance swept over the magnificent valley of Haiotz-Tzor. There lay Antananz before us, now utterly destroyed like the rest. We gave shelter, at the time, to the people from Antananz who had managed to escape. Further on in the magnificent green landscape lay Vostan. At first sight one might call it a paradise, but during these latter days it has also been a hell. What rivers of blood must have flowed there; it was one of the chief strongholds of the armed Kurds. At the foot of the mountain we came to Angegh. There again there were many houses destroyed. We found here a young woman who, after many years of widowhood, had married a native of the village. Things have been going well with her; now her husband, too, was slaughtered. One hundred and thirty people are said to have been murdered thus. We pitched our camp here in face of the blackened ruins. Straight in front of us stood an “amrodz,” a tower built of cakes of manure—a common enough sight in these parts. We were told that the Kurds had burnt the corpses of the slaughtered Armenians in it. Horrible! And yet that is at least better than if the corpses of the slain, as has happened in other places, are allowed to lie for an indefinite period unburied, so that they are devoured by dogs and poison the air. There we were met by some soldiers; they were Armenian “Volunteers” who had come from Russia and were now fighting on the side of the Russians for the liberation of their Haiasdan. They were coming now from the neighbourhood of Bitlis, where heavy fighting was in progress. They had brought some sick back to the town, and proposed to rest here awhile. After that we rode on to Ten, where people we already knew came out to meet us from the village and informed us of what had happened there. There, too, the scenes of our former activity, the school and the church, lay in ruins, and many dwelling houses as well. The man who used to put us up was also among the slain; his widow is still quite distraught. Here about 150 are said to have been murdered. There were so many orphans in the place, they said to us—Should we now be inclined to take charge of any again? We were unable to give them any definite answer. As we rode on and on over the mountains, the splendid air did us much good and we thanked God for it, for little by little we have come to be in sore need of recuperation. We had a wonderful view from the mountain heights, but everywhere in the villages one sees blackened and ruined houses.

19. VAN AFTER THE MASSACRES: NARRATIVE OF MR. A.S. SAFRASTIAN, DATED
VAN, 2nd DECEMBER, 1915, AND PUBLISHED IN THE ARMENIAN JOURNAL
“ARARAT” OF LONDON, JANUARY, 1916.

“I have seen the ravages of the Crimean war, the Russo-Turkish
war of 1877-78, the Armenian massacres of 1894-96, and the reign
of terror which then followed until the year 1914; but the
massacres which have been going on since April of the current
year are simply appalling, and by far the most terrible blow
which the Armenian nation has ever been subject to throughout
the course of its long history.”

So spoke to me Hagop Boghossian, an old Armenian peasant of Van, a sturdy octogenarian who, after three forced flights from his home in the rear of the Russian Army, was once more returning to his home to tide over the winter in his native village north of Lake Van; and as he was walking along the muddy pathway, he was telling me the story of the recent massacres as he knew them, and as he understood them from his own point of view. His account in its main outline corresponds with what has been proved beyond all doubt. Before arousing any suspicion among the Armenians residing in the central provinces of Asiatic Turkey about its intentions, the Turkish Government wanted to dispose of the “rebellious” Armenians of Van, which lay far away from its grip, and the Armenian element of which had generally been considered by the Turks as a doubtful quantity. One Djevdet Bey, a brother-in-law of Enver Pasha, happened to be the governor and the military commander of Van. In February he was routed in the battle of Diliman and Khoi, in Azerbaijan, a battle in which the Armenian volunteers under Andranik played some part. When he returned to Van, he told his friends that while he was at the front he had to battle throughout the time against Armenians, both as regular troops of the Russian army and as volunteers. The report says that Enver Pasha, the Minister of War, expressed almost the same opinion when his army was defeated early in January in the battles of Sarikamysh and Ardahan. However exaggerated these estimates may have been, they seem to have served well the purpose of the Turkish Government in its efforts to destroy the Armenian population within its territory; and Djevdet Bey was commissioned to begin the massacres at Van, where the best relations existed between the Armenians under Vremyan, the Deputy for Van in the Turkish Chamber, and Djevdet himself, who for years had enjoyed the hospitality of the natives.

On the 15th April the young Armenians of Akantz, north of Lake Van (Ardjish), were mustered by the gendarmes to the sound of the bugle, to hear the recital of an order which had just arrived from the Sultan. At sunset these 500 young men were shot outside the town without any formality. During the following two days the same process was carried out with heartless and cold-blooded thoroughness in the 80 Armenian villages of Ardjish, Adiljevas, and the rest of the district north of Lake Van. In this manner some 24,000 Armenians were killed in three days, their young women carried away and their homes looted. After that, Djevdet Bey immediately proceeded to destroy the able-bodied Armenians on the south side of the Lake in the same way. Kurds were let loose upon the peasants of the _Kazas_ of Moks and Shatakh, but there these hardy mountaineers proved somewhat hard nuts to crack. They put up a stout resistance and frustrated the Turkish plan.

In the town of Van itself the Armenians had already made all the concessions they possibly could to conciliate the Government in the matter of deserters from the army and the military requisitions. Djevdet, however, demanded unconditional surrender; he treacherously caused the death of four Armenian leaders, and detained Vremyan, who was killed later. These acts, in combination with the massacres of Ardjish, cleared up all doubts. The Turks had made up their minds to annihilate the Armenians by all the means in their power, as they had shown by killing thousands of absolutely innocent peasants in Ardjish. The experience of the past had taught the Armenians of Van that an appeal to arms was the only argument which could save their life, honour and property, and they collected together all the arms they possessed. From the middle of April they were besieged by a Turkish army of about 6,000 men, equipped with artillery and reinforced by numberless Kurds of all types. Twenty-five thousand Armenians of the town, who had only some 400 good rifles and double that number of arms of a medley character, fought for four weeks against great odds. They organised all their resources through an improvised staff and various committees for medical help and distribution of relief. They constructed some mortars and made smokeless powder to repel the furious Turkish attacks. Every man, woman and child did their bit to help in the work of liberation; they held their positions to the last and captured several enemy positions by blowing up barracks in which the Turks had entrenched themselves in the middle of the Armenian quarters. After seeing something of their positions and walking over the scenes of the fight, one can well understand that it must have been a heroic battle indeed. The Turks under Djevdet despaired of overcoming Van and fled hastily at the approach of the Armenian volunteers followed by the Russian army. Van was captured by the Armenians, who saluted the entry of the Russian army by the booming of the guns they had taken from the Turks. An Armenian provisional government was established in the town and the province from early June. Excesses of an avenging nature could scarcely be avoided under the circumstances; yet such excesses by no means overstepped the passion excited at the moment.

During June and July, almost the entire Armenian population of Bitlis, Moush, Diyarbekir, and the remaining provinces of Turkish Armenia was ruthlessly massacred or deported. Of this unparalleled tragedy the later events at Van, which suffered the most lightly of all, may serve as an illustration.

After two months of self-government in Van, the fortunes of war turned against the Armenians. Towards the end of July the Turks took the offensive on the Transcaucasian front. The Russians retreated from the Euphrates and Moush towards their own frontiers in order to counter-attack the enemy under more favourable conditions. But in this game of strategy, the quarter of a million Armenians of Van, Alashkerd, etc., the last remnant of the Armenian element in Eastern Turkey, had also to retreat towards the Russian frontier. Men, women and children, who had bravely defended themselves against the Turks, fled in a panic under the most adverse circumstances. There were no means of transport, except a few ox-carts, horses, donkeys and cows, and the distance to be traversed varied from 100 to 150 miles through a waterless and trackless country; while only a few hours’ notice was given to the unsuspecting people to quit their homes, abandon all they possessed, and walk to Transcaucasia. Every one burdened himself with some clothing and provisions, and, followed by exhausted women and children, walked for 10 days under the burning August sun, smothered in dust and overcome by thirst and fatigue. On the Bergri bridge (north of Lake Van) the rear of the caravan was attacked by mounted Kurds. A frightful panic ensued, in which women and girls threw themselves into the river Bendimahu, while others threw away their infants in the effort to escape, and entire families were precipitated into the waters owing to the rush caused by the panic. The sick, the infirm, and hundreds of children were abandoned on the roadside, where they died in lingering agony or were massacred by the Kurds.

On my way to Van along the north-eastern shore of the Lake, I witnessed revolting evidence of the recent events. Several search parties had already buried the dead and cleared the ground; nevertheless, here and there I saw remains of human bodies, of men and women, under piles of stones or scattered about the roadside. I discovered decomposing and horribly disfigured bodies of children; and on the shores of the lake and on the banks of streams skeletons, pieces of clothing, bones of human beings and animals lying all around. The stench of putrefaction was simply sickening. The country from Igdir to Van had indeed been a slaughter-house but a few months before. Entire villages had been completely wiped out. Except for some casual travellers, not a single human soul was to be seen there—there were but vultures and howling dogs who fed upon the putrefied human remains.

The town of Van itself is mostly a heap of ruins. Since last August it has changed hands several times; all churches, schools and the best houses have been burnt down. The pulse of life seemed to have ceased from beating, where a few months ago the natives had turned it into a beehive after capturing it from the Turk. On the other hand, the remnant of the Armenians from Turkey is being greatly diminished owing to destitution and sickness across the borders of Transcaucasia. The whole country is devastated beyond any description. Perhaps nowhere on the European battlefields has the civil population been so sorely tried as in the Armenian highlands, and no race has suffered so much as the Armenians in Asiatic Turkey. At present only some 200,000 of them can be accounted for; and these are dying by hundreds in Transcaucasia in consequence of the terrible sufferings they have gone through since last spring.

20. VAN: INTERVIEW WITH A REFUGEE, MRS. GAZARIAN, PUBLISHED IN THE
“PIONEER PRESS,” OF ST. PAUL, MINNESOTA, U.S.A.

A story of the flight of terror-stricken Armenians from the city of Van, from the persecution of the Turks who massacred thousands of Armenian women and children and forced the men into their armies, was told last night by Mrs. Sylvia Gazarian. She has just arrived from Armenia after suffering great hardships and persecution during a journey through Russia, and is with her son, Levon Gazarian, a North St. Paul piano builder.

Mrs. Gazarian during her flight saw her husband die of typhoid fever, and left seven of her grandchildren lying along the roadside, victims of starvation and exhaustion. Her son Edward, a Red Cross surgeon, made the journey with Mrs. Gazarian. He is at his brother’s home here.

Mrs. Gazarian founded the Christian school at Van, and devoted many years to educating Armenian children. Her story, which is perhaps the first uncensored news of the cruelties inflicted by the Turks in Armenia, was told through Arsen K. Nakashian, an interpreter:—

“I spent a month in Van while our school was the target of the Turks. I saw them kill, burn and persecute,” she said. “I saw our town become a part of a barren waste. I saw Turks bury Armenian victims with the dogs, divide the women among them as wives and throw babies into the lake. The school was burned, the missionaries fled, and 35,000 of the 75,000 inhabitants of the Van district were killed or starved to death.

“Djevdet Bey, Governor-General of Van, started the whole trouble when, early in April, 1915, he demanded that the Armenians should support the Turkish army.

“When the Armenians resisted, Djevdet Bey ordered them to be shot. He demanded that we and the American and German missionaries should leave Van and seek protection from the Turkish Government. We all refused. Our valley had been a garden. The Turks did their worst to make it a morgue.

“For miles around the Armenians congregated at Van, drove out the Turks and made trenches. Stones, earth and sand-bags were piled over the school buildings. The Turks attacked, and for more than a month in April and May kept up a steady fire.

“Finally the Russians came. We were under their protection for a month. The Turks, fleeing before the Russians, killed all Armenian prisoners and wounded.

“Russian treachery became evident when they evacuated the town. They pillaged every standing home. When we demanded that they should stay and protect us, the general said: ‘If you don’t want us to leave you, come along.’

“Only old men and feeble women refused the invitation. Fifteen grandchildren of mine, three daughters and their husbands, my son and myself made up our forlorn party. We travelled towards Russia on foot. There was no other way to go. We walked for twelve days—like dead men and women. As far ahead as we could see, there were women carrying or dragging their babies and wounded men staggering along at their sides. Death was common.

“First one and then another of the children died. Typhoid was doing its work everywhere. We buried the babies where we happened to be. Seven of them in all died on the journey. When we arrived at Tiflis my husband died.

“More than a month ago my son and I started for Northern Russia. Round the Caucasus mountains, across the Russian steppes and into Moscow, where the Russian troops were assembled in thousands, we went by train.

“Every Russian official wanted money, and we paid. We reached Archangel on the Arctic ocean and started for America.”

Just as the woman finished her story her son Edward came in.

“Germany is responsible for the cruelty in Armenia,” he declared: “She is not a friend but an enemy of Turkey. She covets the Dardanelles. She aims at making Turkey a German province; but she knows the power of the Armenians, and she wants Turkey without them. That is why she permits the Turks to burn, murder and ravage. The young Turks are educated criminals. They are worse than the older ones. America is beautiful and peaceful. We will always live here.”

III.
VILAYET OF BITLIS.

_The Vilayet of Bitlis lies due west of Van, across the Lake. The chief Armenian centres in the province were the town of Bitlis itself, commanding the principal pass leading from the lake-basin to the upper valley of the Tigris; the town and villages of Moush, situated in the only considerable plain along the course of the Mourad Su or Eastern Euphrates; and the semi-independent highland community of Sassoun, a group of Armenian villages in the massif of mountains which separates Moush from the headwaters of the Tigris and the lowlands of Diyarbekir._

_The extermination of the Armenians in these three places was an act of revenge for the successful resistance of the Armenians at Van and the advance of the Russian forces to their relief. There was no pretence here of deportation, and the Armenians were destroyed, without regard for appearances, by outright massacre, accompanied in many cases by torture._

21. THE NORTH-EASTERN VILAYETS: STATEMENT COMMUNICATED BY THE
REFUGEE ROUPEN, OF SASSOUN, TO THE ARMENIAN COMMUNITY AT MOSCOW;
PUBLISHED IN THE RUSSIAN PRESS, AND SUBSEQUENTLY REPRINTED IN
THE “GAZETTE DE LAUSANNE,” 13th FEBRUARY, 1916.

At the beginning of the European war, the “Dashnaktzoutioun” Party met in congress at Erzeroum in order to decide on the attitude to be observed by the Party. As soon as they heard of this congress, the Young Turks hastened to send their representatives to Erzeroum to propose that the Party should declare its intention of aiding and defending Turkey, by organising an insurrection in the Caucasus in the event of a declaration of war between Turkey and Russia. According to the project of the Young Turks, the Armenians were to pledge themselves to form legions of volunteers and to send them to the Caucasus with the Turkish propagandists, to prepare the way there for the insurrection.

The Young Turk representatives had already brought their propagandists with them to Erzeroum—27 individuals of Persian, Turkish, Lesghian and Circassian nationality. Their chief was Emir Hechmat, who is at present organising bands of rebels at Hamadan (Persia). The Turks tried to persuade the Armenians that the Caucasian insurrection was inevitable; that very shortly the Tatars, Georgians and mountaineers would revolt, and that the Armenians would consequently be obliged to follow them.

They even sketched the future map of the Caucasus.

The Turks offered to the Georgians the provinces of Koutais and of Tiflis, the Batoum district and a part of the province of Trebizond; to the Tatars, Shousha, the mountain country as far as Vladivkavkaz, Bakou, and a part of the province of Elisavetpol; to the Armenians they offered Kars, the province of Erivan, a part of Elisavetpol, a fragment of the province of Erzeroum, Van and Bitlis. According to the Young Turk scheme, all these groups were to become autonomous under a Turkish protectorate. The Erzeroum Congress refused these proposals, and advised the Young Turks not to hurl themselves into the European conflagration—a dangerous adventure which would lead Turkey to ruin.

The Young Turks were irritated by this advice.

“This is treason!” cried Boukhar-ed-Din-Shakir, one of the delegates from Constantinople: “You take sides with Russia in a moment as critical as this; you refuse to defend the Government; you forget that you are enjoying its hospitality!”

But the Armenians held to their decision.

Once more before the outbreak of war between Russia and Turkey, the Young Turks tried to obtain the Armenians’ support. This time they opened their _pourparlers_ with more moderate proposals, and negotiated with the Armenian representatives of each Vilayet. At Van, the _pourparlers_ were conducted by the provincial governor Tahsin Bey, and by Nadji Bey; at Moush, by Servet Bey and Iskhan Bey (this latter is at present a prisoner of war in Russia); at Erzeroum, by the same Tahsin Bey and by others.

The project of an Armenian rising in the Caucasus was abandoned. Instead, the Ottoman Armenians were to unite themselves with the Transcaucasian Tatars, whose insurrection was, according to the Young Turks, a certainty.

Once more the Armenians refused.

From the moment war broke out, the Armenian soldiers had presented themselves for service at their regimental depôts, but they refused categorically to form irregular bands. On the whole, up to the end of 1914, the situation in Armenia was quiet. But when the Turks had been expelled from Bayazid and driven back in the direction of Van and Moush, their fury turned upon the Armenians, whose co-religionists in the Caucasus had formed themselves into volunteer legions under the leadership of Andranik and other patriotic leaders, and had been giving aid to the enemy.

It was then that the disarming of Armenian soldiers, gendarmes and members of the other services began. The disarmed Armenian soldiers were formed into groups of a thousand each, and sent into different districts to build bridges, dig trenches and work at the fortresses.

At the same time the wholesale massacres began. The first victims fell at Diyarbekir, Erzeroum and Bitlis. Soldiers, women and children, both in the towns and villages, were slaughtered _en masse_. By the end of last January the massacres had extended over the whole of Armenia. In the Armenian villages, the whole male population above the age of twelve was led out in batches and shot before the eyes of the women and children.

The first movement of revolt declared itself towards the beginning of February, at Koms. Seventy Turkish gendarmes had arrived there with orders to massacre the chief men of the place, and among them Roupen and Gorioun. When the Armenians learned their purpose, they threw themselves upon the gendarmes and killed them all. They proceeded to take the local governor prisoner, and found on him the following order from the governor of Moush:—

“Execute the decision communicated verbally to you.”

On the same day the leading Armenians retired into the mountains, where they were joined by the young men under arms from the district of Moush.

Two thousand Turks, commanded by Mehmed Effendi, took the offensive against them, but were annihilated by the Armenians.

This was how the revolt in Armenia began.

The Government saw that the insurrection was spreading, and announced the suspension of the process of disarmament, rescinding at the same time the order for the deportation and extermination of the people of Sassoun. A commission of enquiry was appointed, consisting of Essad Pasha, the Kaimakam of Boulanik, the President of the Military Tribunal at Moush, and Mr. V. Papazian, an Armenian member of the Ottoman Parliament.

The commission found that the gendarmes were the whole cause of the trouble between the Armenians and the Turks, and the Government promised to put an end to the reprisals. Talaat Bey telegraphed from Constantinople that the representatives of the Armenians were not to be molested.

Quiet was re-established for the moment, but in the month of May the Turks attempted to force their way into Sassoun, and at the same time the massacres began again without warning at Harpout, Erzeroum and Diyarbekir. The Armenians repulsed the Turks and took up a position round the town of Moush, where a large number of Turkish troops were concentrated. This was the situation when the Turks perpetrated the great massacre of Moush at the end of June. Half the inhabitants of Moush were massacred, the other half were driven out of the town. The Armenians never knew that at that moment the Russian troops were only two or three hours’ distance from Moush.

The massacres extended over the whole plain of Moush. The Armenians, who had managed to retreat on to the heights of Sassoun with a remnant of their forces and a slender supply of munitions, attacked the Turks in the valleys and gorges of Sassoun, and inflicted considerable losses upon them. A fraction of the Armenians who escaped the massacre broke through the Turkish lines and reached Van, which was already in the hands of the Russian troops.

The number of Armenian victims is very large. In the town of Moush alone, out of the 15,000 Armenian inhabitants there are only 200 survivors; out of the 59,000 inhabitants of the plain hardly 9,000 have escaped.

22. BITLIS, MOUSH AND SASSOUN: RECORD OF AN INTERVIEW WITH ROUPEN,
OF SASSOUN, BY MR. A.S. SAFRASTIAN; DATED TIFLIS, 6th NOVEMBER,
1915.

At the moment of writing, there is very little doubt that during the months of June and July last the Turks have almost completely wiped out about 150,000 Armenians of Bitlis, Moush and Sassoun.

When a detailed account of the horrors which accompanied these massacres is fully disclosed to the civilised world, it will stand out in all history as the greatest masterpiece of brutality ever committed, even by the Turk. A short description of these horrors was given to me by Roupen, one of the leaders in Sassoun, who has miraculously escaped the Turkish lines after long marches across Moush and Lake Van and has been here for the last few days. As soon as the Turks went into the war, they entered into negotiations with the Armenian leaders in Moush and Sassoun with a view to co-operating for the common defence. The Turkish representatives, however, laid down such conditions as a basis for agreement that the Armenians could scarcely entertain them as serious. Until January things had gone on fairly smoothly, and the Armenians were advised by their leaders to comply with all legitimate demands made by the authorities. On the failure of negotiations, the Turks adopted hard measures against the Armenians. They had already ruthlessly requisitioned every commodity they possibly could lay hands on, and now they demanded the surrender of their arms from the peasantry. The Armenians said that they could not give up their arms while the Kurds were left armed to the teeth and went about unmolested. Towards the end of January, a Turkish gendarme provoked a quarrel in Tzeronk, a large Armenian village some 20 miles west of Moush, where some 70 people were killed and the village destroyed. Soon afterwards, another quarrel was started by gendarmes in Koms (Goms), a village on the Euphrates, where the Turks wanted to raise forced labour for the transport of military supplies. As a previous batch of men employed on similar work had never returned home, the peasants grew suspicious and refused to go. Local passion ran high, and the Turks desired to arrest one Gorioun, a native of considerable bravery, who had avenged himself upon Mehmed Emin, a Kurdish brigand, who had ruined his home in the past. All such conflicts of a local character were settled in one way or another by negotiation between the authorities and the leaders of the Dashnaktzoutioun party. In the meantime, Kurdish irregulars and Moslem bands, who were just returning from the battle of Kilidj Geduk, where they had been roughly handled by the Russians, began to harry the Armenians all over the country to the limit of their endurance. In answer to protests, the authorities explained away the grievances and gave all assurances of good-will towards the Armenians, who naturally did not believe in them.