Chapter V: Introduction (3)

Without noticing the other points at issue and the merits of the dispute concerning them, it is considered by the world at large that one of the blackest pages in the records of the history of civilization is that which tells of the forcing of the opium traffic upon the Chinese by Great Britain. The Chinese people were making most strenuous efforts to abolish the traffic in opium and the habit of its use, which had been introduced from India, and which was rapidly becoming the curse of the nation. But for commercial motives, in this Victorian age of civilization, England sent to force compliance with the demand of her merchants in China that the sale of the drug be legalized. The rapid spread of the use of opium among the hundreds of millions of Chinese, dating from this time, may be charged against England, in the long account which records the oppression and the shame of her dealings with whatever eastern nation she has played the game of war and colonization and annexation.

Death put an end to Tao Kuang’s reign in 1850, and his fourth son, Hien Feng, assumed rule over the distracted empire which was bequeathed him by his father. There is a popular belief among the Chinese that two hundred years is the natural life of a dynasty. This is one of those traditions which are apt to bring about their own fulfilment, and in the beginning of the reign of Hien Feng the air was rife with rumors that an effort was to be made to restore the Ming dynasty to the throne. On such occasions there are always real or pretended scions of the required family forthcoming. And when the flames of rebellion broke out in Kwang-hsi a claimant suddenly appeared under the title of Teen-tih, “heavenly virtue,” to head the movement. But he had not the capacity required to play the necessary part, and the affair languished and would have died out altogether had not a leader named Hung Sew-tseuen arose, who combined all the qualities required in a leader of men, energy, enthusiasm, and religious bigotry.

As soon as he was sufficiently powerful he advanced northward into Honan and Hoopih, and captured Woo-chang Foo, the capital of the last named province, and a city of great commercial and strategical importance, situated as it is at the junction of the Han river with the Chiang. Having made this place secure he advanced down the river and made himself master of Gan-ting and the old capital of the empire, Nanking. Here in 1852 he established his throne, and proclaimed the commencement of Taiping dynasty. For himself he adopted the title of Teen-wang, or “heavenly king.” For a time all went well with the new dynasty. The Tai-ping standard was carried northward to the walls of Tien-tsin and floated over the towns of Chin-keang Foo and Soochow Foo.

Meanwhile the imperial authorities had by their stupidity raised another enemy against themselves. The outrage on the English flag perpetrated on board the Chinese lorcha “Arrow,” at Canton in 1857, having been left unredressed by the mandarins, led to the proclamation of war by England. Canton fell to the arms of General Straubenzee, and Sir Michael Seymour in December of the same year, and in the following spring the Taku forts at the mouth of the Peiho having been taken, Lord Elgin, who had in the meantime arrived as plenipotentiary minister, advanced up the river to Tien-tsin on his way to the capital. At that city, however, he was met by imperial commissioners, and yielding to their entreaties he concluded a treaty with them which it was arranged should be ratified at Peking in the following year.

But the evil genius of the Chinese still pursuing them, they treacherously fired on the fleet accompanying Sir Frederic Bruce, Lord Elgin’s brother, proceeding in 1860 to Peking, in fulfillment of this agreement. This outrage rendered another military expedition necessary, and in conjunction with the French government, the English cabinet sent out a force under the command of Sir Hope Grant, with orders to march to Peking. In the summer of 1861 the allied forces landed at Peh-tang, a village twelve miles north of the Taku forts, and taking these intrenchments in the rear captured them with but a trifling loss. This success was so utterly unexpected by the Chinese, that leaving Tien-tsin unprotected they retreated rapidly to the neighborhood of the capital. The allies pushed on after them, and in reply to an invitation sent from the imperial commissioners at Tung-chow, a town twelve miles from Peking, Sir Harry Parkes and Mr. Loch, accompanied by an escort and some few friends, went in advance of the army to make a preliminary convention. While so engaged they were treacherously taken prisoners and carried to Peking.

This act precipitated an engagement in which the Chinese were completely routed, and the allies marched on to Peking. After the usual display of obstinacy the Chinese yielded to the demand for the surrender of the An-ting gate of the city. From this vantage point Lord Elgin opened negotiations, and having secured the release of Sir Harry Parkes and the other prisoners who had survived the tortures to which they had been subjected, and having burnt the summer palace of the emperor as a punishment for their treacherous capture and for the cruelties perpetrated on them, he concluded a treaty with Prince Kung, the representative of the emperor. By this instrument the Chinese agreed to pay a war indemnity of $8,000,000 and to open six other ports in China, one in Formosa, and one in the island of Hainan to foreign trade, and to permit the representatives of the foreign governments to reside at Peking.

Having thus relieved themselves from the presence of a foreign foe, the authorities were able to devote their attention to the suppression of the Tai-ping rebellion. Fortunately for themselves, the apparent friendliness with which they greeted the arrival of the British legation at Peking enlisted for them the sympathies of Sir Frederic Bruce, the British minister, and inclined him to listen to their request for the services of an English officer in their campaign against the rebels. At the request of Bruce, General Staveley selected Major Gordon, since generally known as Chinese Gordon, who was killed a few years ago at Khartoom, for this duty. A better man or one more peculiarly fit for the work could have been found. A numerous force known as “the ever victorious army,” partly officered by foreigners, had for some time been commanded by an American named Ward and after his death by Burgevine, another American. Over this force Gordon was placed, and at the head of it he marched in conjunction with the Chinese generals against the Tai-pings. With masterly strategy he struck a succession of rapid and telling blows against the fortunes of the rebels. City after city fell into his hands, and at length the leaders at Soochow opened the gates of the city to him on condition that he would spare their lives. With cruel treachery, when these men presented themselves before Li Hung Chang to offer their submission to the emperor, they were seized and beheaded. On learning how lightly his word had been treated by the Chinese general, Gordon armed himself, for the first time during the campaign with a revolver, and sought out the Chinese headquarters intending to avenge with his own hand this murder of the Tai-ping leaders. But Li Hung Chang having received timely notice of the righteous anger he had aroused took to flight, and Gordon, thus thwarted in his immediate object, threw up his command feeling that it was impossible to continue to act with so orientally-minded a colleague.

After considerable negotiation however, he was persuaded to return to his command and soon succeeded in so completely crippling the power of the rebels that in July 1864, Nanking, their last stronghold, fell into the hands of the imperialists. Teen-wang was then already dead, and his body was found within the walls wrapped in imperial yellow. Thus was crushed out a rebellion which had paralyzed the imperial power in the central provinces of the empire and which had for twelve years seriously threatened the existence of the reigning dynasty.

Meanwhile in the summer following the conclusion of the treaty of Peking, 1861, the emperor, Hien Feng, breathed his last at Jehol, an event which was in popular belief foretold by the appearance of a comet in the early part of the summer. He was succeeded to the throne by his only son, a mere child, and the offspring of one of the imperial concubines. He adopted the name of Tung Chih. On account of his youth the administration of affairs was placed in the hands of the two dowager empresses, the wife of the last emperor and the mother of the new one. These regents were aided by the counsels of the boy emperor’s uncle, Prince Kung.

Under the direction of these regents, though the internal affairs of the empire prospered, the foreign relations were disturbed by the display of an increasingly hostile spirit towards the Christian missionaries and their converts, which culminated in 1870 in the Tien-tsin massacre. In some of the central provinces reports had been industriously circulated that the Roman Catholic missionaries were in the habit of kidnapping and murdering children, in order to make medicine from their eyeballs. Ridiculous as the rumor was, it found ready credence among the ignorant people, and several outrages were perpetrated on the missionaries and their converts in Kwang-hsi and Sze-chwan. Through the active interference, however, of the French minister on the spot, the agitation was locally suppressed only to be renewed at Tien-tsin. Here also the same absurd rumors were set afloat, and were especially directed against some sisters of charity who had opened an orphanage in the city.

For some days previous to the massacre on the 21st of June, reports increasing in alarm reached the foreign residents that an outbreak was to be apprehended, and three times the English consul wrote to Chung How, the superintendent of the three northern ports, calling upon him to take measures to subdue the gathering passions of the people which had been further dangerously exasperated by an infamous proclamation issued by the prefects. To these communications the consul did not receive any reply, and on the morning of the 21st, a day which had apparently been deliberately fixed for the massacre, the attack was made. The mob first broke into the French consulate and while the consul, M. Fontanier, was with Chung How endeavoring to persuade him to interfere, two Frenchmen and their wives, and Father Chevrien were there murdered. While returning the consul suffered the same fate. Having thus whetted their taste for blood, the rioters then set fire to the French cathedral, and afterward moved on to the orphanage of the sisters of mercy. In spite of the appeals of these defenseless women for mercy, if not for themselves at least for the orphans under their charge, the mob broke into the hospital, killed and mutilated most shockingly all the sisters, smothered from thirty to forty children in the vault, and carried off a still larger number of older persons to prisons in the city, where they were subjected to tortures of which they bore terrible evidence when their release was at length affected. In addition to these victims, a Russian gentleman with his bride, and a friend, who were unfortunate enough to meet the rioters on their way to the cathedral, were also murdered. No other foreigners were injured, a circumstance due to the fact that the fury of the mob was primarily directed against the French Roman Catholics, and also that the foreign settlement where all but those engaged in missionary work resided, was at a distance of a couple of miles from the city.

When the evil was done, the Chinese authorities professed themselves anxious to make reparation, and Chung How was eventually sent to Paris to offer the apologies of the Peking cabinet to the French government. These were ultimately accepted; and it was further arranged that the Tien-tsin prefect and district magistrate should be removed from their posts and degraded, and that twenty of the active murderers should be executed. By these retributive measures the emperor’s government made its peace with the European powers, and the foreign relations again assumed their former friendly footing.

The Chinese had now leisure to devote their efforts to the subjugation of the Panthay rebels. This was a great Mohammedan uprising which dated back as far as 1856 and which had for its object the separation of the province of Yun-nan into an independent state. The visit of the adopted son of the rebel leader, the sultan Suleiman, to England, for the purpose of attempting to enlist the sympathies of the English government in the Panthay cause, no doubt added zest to the action of the mandarins, who after a short but vigorous campaign, marked by scenes of bloodshed and wholesale carnage, suppressed the rebellion and restored the province to the imperial sway.

Peace was thus brought about, and when the empresses handed over the reigns of power to the emperor, on the occasion of his marriage in 1872, tranquility reigned throughout the eighteen provinces. The formal assumption of power proclaimed by this marriage was considered by the foreign ministers a fitting opportunity to insist on the fulfillment of the article in the treaties which provided for their reception by the emperor, and after much negotiation it was finally arranged that the emperor should receive them on the 29th of June, 1873.

Very early therefore on the morning of that day, the ministers were astir and were conducted in their sedan chairs to the park on the west side of the palace, where they were met by some of the ministers of state, who led them to the “Temple of Prayer for Seasonable Weather.” Here they were kept waiting for some time while tea and confectionery from the imperial kitchen, by favor of the emperor, were served to them. They were then conducted to an oblong tent made of matting on the west side of the Tsze-kwang pavilion, where they were met by Prince Kung and other ministers. As soon as the emperor reached the pavilion, the Japanese ambassador was introduced into his presence and when he had retired the other foreign ministers entered the audience chamber in a body. The emperor was seated facing southward. On either side of his majesty stood, with Prince Kung, several princes and high officers. When the foreign ministers reached the center aisle they halted and bowed one and all together; they then advanced in line a little further and made a second bow; and when they had nearly reached the yellow table on which their credentials were to be deposited they bowed a third time; after which they remained erect. M. Vlangaly, the Russian minister, then read a congratulatory address in French, which was translated by an interpreter into Chinese, and the ministers making another reverence respectfully laid their letters of credence upon the yellow table. The emperor was pleased to make a slight inclination of the head towards them, and Prince Kung advancing to the left of the throne and falling upon his knees, had the honor to be informed in Manchoo that his majesty acknowledged the receipt of the letters presented. Prince Kung, with his arms raised according to precedent set by Confucius when in the presence of his sovereign, came down by the steps on the left of the desk, to the foreign ministers, and respectfully repeated this in Chinese. After this he again prostrated himself, and in like manner received and conveyed a message to the effect that his majesty hoped that all foreign questions would be satisfactorily disposed of. The ministers then withdrew, bowing repeatedly, until they reached the entrance.

Thus ended the first instance during the present century of Europeans being received in imperial audience. Whether under more fortunate circumstances the ceremony might have been repeated it is difficult to say, but in the following year the young emperor was stricken down with the small-pox, or “enjoyed the felicity of the heavenly flowers,” and finally succumbed to the disease on the twelfth of January, 1875. With great ceremony the funeral obsequies were performed over the body of him who had been Tung Chih, and the coffin was finally laid in the imperial mausoleum among the eastern hills beside the remains of his predecessors. His demise was shortly afterwards followed by the death of the girl empress he had just previously raised to the throne.

For the first time in the annals of the Ching dynasty, the throne was now left without a direct heir. As it is the office of the son and heir to perform regularly the ancestral worship, it is necessary that if there should be no son, the heir should be, if possible, of a later generation than the deceased. In the present instance this was impossible, and it was necessary therefore that the lot should fall on one of the cousins of the late emperor. Tsai-teen, the son of the Prince of Chun, a child not quite four years old, was chosen to fill the vacant throne, and the title conferred upon him was Kuang Su or “an inheritance of glory.”

Scarcely had the proclamation gone forth of the assumption of the imperial title by Kuang Su, when news reached the English legation at Peking of the murder at Manwyne, in the province of Yun-nan, of Mr. Margary, an officer in the consular service who had been dispatched to meet an expedition sent by the Indian government, under the command of Colonel Horace Browne, to discover a route from Birmah into the south-western provinces of China. In accordance with conventional practice, the Chinese government, on being called to account for this outrage, attempted to lay it to the charge of brigands. But the evidence which Sir Thomas Wade was able to adduce proved too strong to be ignored even by the Peking mandarins, and eventually they signed a convention in which they practically acknowledged their blood guiltiness, under the terms of which some fresh commercial privileges were granted, and an indemnity was paid.

At the same time a Chinese nobleman was sent to England to make apology, and to establish an embassy on a permanent footing at the court of St. James. Since that time the Chinese empire has been at peace with all foreign powers until the eruptions of the recent months. There have been some narrow escapes from war with the European countries holding possessions on the southern Chinese border, but serious results have not followed. Ministers have been maintained in China by the western nations, and by China in the western capitals.

Under the child Kuang Su, who came to the throne in 1875, we have seen the completion of Chinese re-conquests in Central Asia and the restoration of Kuldja by the Russians. For many years the progressive party in the nation’s councils, under the leadership of Li Hung Chang, Viceroy of Chihli, gradually appeared to gain ground, amply posted as the court of Peking was in the affairs of western countries. Even the old conservative party, of which the successful and the aged general Tso Tsung-tang was the representative, has vastly modified its tone in the last twenty years.

It is true that the short experimental line of railway which had been laid down between Shanghai and Wusung was objected to, and finally got rid of by the Chinese government; but the reason for this apparently retrograde step arose out of the not very scrupulous means employed by the promoters of the scheme, and out of the very natural dislike of an independent state to be forced into innovations for which it may not be altogether prepared. Since that time several telegraph lines have been constructed, beginning with the first one between Peking and Shanghai, which formed the final connecting link between the capital of the Chinese empire and the western civilized world. The freedom of residence has been greatly extended to foreigners living in China. Travel has become safer, and popular hatred towards foreigners not as apparent. Slow as it has been to take effect, nevertheless the influence of closer association with western civilization has made its impress on the Chinese nation, and the extreme conservatism in many details has been compelled to waver. The stories of the war which are to follow will indicate much of the characteristics of the later day history of the empire.

THE CHINESE EMPIRE.

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Origin of the Name of China, and What the Chinese Call their Own Country—Dependencies of the Empire—China and the United States in Comparison—Their Many Physical Similarities—Mountains and Plains—The Fertile Soil—Provinces of China—Rivers and Lakes—Climate—Fauna and Flora—Industries of the People—Commerce with Foreign Nations—The Cities of China—Forms of Government and Administration.

Until recent years the word China was unknown in the empire which we call by that name, but of late it has become more familiar to the Chinese, and in certain regions they are in fact adopting it for their own use, owing to the frequency with which they hear it from the foreigners with whom they are doing business. The name was no doubt introduced in Europe and America from the nations of Central Asia who speak of the Chinese by various names derived from that of the powerful Ching family, who held sway many centuries ago. The names which the Chinese use in speaking of themselves are various. The most common one is Chung Kwo, the “Middle Kingdom.” This term grew up in the feudal period as a name for the royal domain in the midst of the other states, or for those states as a whole in the midst of the uncivilized countries around them. The assumption of universal sovereignty, of being the geographical center of the world, and also the center of light and civilization that have been so injurious to the nation, appear in several of the most ancient names. In the oldest classical writings the country is called the Flowery Kingdom, flowery presenting the idea of beautiful, cultivated, and refined. The terms Heavenly Flowery Kingdom, and Heavenly Dynasty are sometimes used, the word heavenly presenting the Chinese idea that the empire is established by the authority of heaven, and that the emperor rules by divine right. This title has given rise to the contemptuous epithet applied to the race by the Europeans, “The Celestials.”

The Chinese empire, consisting of China proper and Manchooria, with its dependencies of Mongolia, I-li and Thibet, embraces a vast territory in eastern and central Asia, only inferior in extent to the dominions of Great Britain and Russia. The dependencies are not colonies but subject territories; and China proper itself indeed, has been a subject territory of Manchooria since 1644.

China proper was divided nearly two hundred years ago into eighteen provinces; and since the recent separation of the island of Formosa from Fu-chien, and its constitution into an independent province, we may say that it now consists of nineteen. These form one of the corners of the Asiatic continent, having the Pacific ocean on the south and east. They are somewhat in the shape of an irregular rectangle, and including the island of Hainan lie between 18 and 49 degrees north latitude and 98 and 124 degrees east longitude. Their area is about two million square miles, while the whole empire has an area more than twice that large.

In giving a correct general idea of China one cannot perhaps do better than to institute a comparison between it and the United States, to which it bears a striking resemblance. It occupies the same position in the eastern hemisphere that the United States does in the western. Its line of sea coast on the Pacific resembles that of the United States on the Atlantic, not only in length but also in contour. Being found within almost the same parallels of latitude, it embraces almost the same variety of climate and production. A river as grand as the Mississippi, flowing east, divides the empire into nearly two equal parts, which are often designated as “north of the river” and “south of the river.” It passes through an immense and fertile valley, and is supplied by numerous tributaries having rise in mountain ranges on either side and also in the Himalayas on the west. The area of China proper is about two-thirds that of the states of the American union.

The resemblance holds also in the artificial divisions. While our country is divided into more than forty states, China is divided into nineteen provinces. As our states are divided into counties, so each province has divisions called fu and each fu is again divided into about an equal number of hien. These divisions and subdivisions of the provinces are generally spoken of in English as departments or prefectures, and districts, but they are much larger than our corresponding counties and townships. And similarly to our own system of government, each of these divisions and subdivisions has its own capital or seat of civil power, in which the officers exercising jurisdiction over it reside. The outer dependencies of the Chinese empire are comparatively sparsely populated, and in this work, when China, without specification, is mentioned, it is intended to refer to the eighteen provinces exclusively, which include the vast proportion of the population, intelligence and wealth of the empire.

As to the physical features of China proper, the whole territory may be described as sloping from the mountainous regions of Thibet and Nepaul towards the shores of the Pacific on the east and south. A far extending spur of the Himalayas called the Nanling, or southern range, is the most extensive mountain system. It commences in Yun-nan, and passing completely through the country enters the sea at Ningpo. Except for a few steep passes, it thus forms a continuous barrier that separates the coast regions of south-eastern China from the rest of the country. Numerous spurs are cast off to the south and east of it, which appear in the sea as a belt of rugged islands. On the borders of Thibet to the north and west of this range, the country is mountainous, while to the east and from the great wall on the north to the Po-yang Lake in the south, there is the great plain comprising an area of more than two hundred thousand square miles and supporting in the five provinces contained in it more than one hundred and seventy-five million people.

In the north-western provinces the soil is a brownish colored earth, extremely porous, crumbling easily between the fingers, and carried far and wide in clouds of dust. It covers the sub-soil to an enormous depth and is apt to split perpendicularly in clefts which render traveling difficult. Nevertheless by this cleavage it affords homes to thousands of the people, who live in caves excavated near the bottom of the cliffs. Sometimes whole villages are so formed in terraces of the earth that rise one above another. The most valuable quality of this peculiar soil is its marvelous fertility, as the fields composed of it require scarcely any other dressing than a sprinkling of its own fresh loam. The farmer in this way obtains an assured harvest two and even three times a year. This fertility, provided there be a sufficient rainfall, seems inexhaustible. The province of Shan-hsi has borne the name for thousands of years of the “granary of the nation,” and it is, no doubt, due to the distribution of this earth over its surface, that the great plain owes its fruitfulness.

Geographically speaking the arrangement of the provinces of China is as follows: On the north there are four provinces, Chihli, Shan-hsi, Shen-hsi, and Kan-su; on the west two, Szechwan, the largest of all, and Yun-nan; on the south two, Kwang-hsi and Kwang-tung; on the east four, Fu-chien, Cheh-chiang, Chiang-su, and Shan-tung. The central area enclosed by these twelve provinces is occupied by Honan, An-hui, Hoopih, Hunan, Chiang-hsi, and Kwei-chau. The latter is a poor province, with parts of it largely occupied by clans or tribes supposed to be the aborigines. The island of Formosa, lying off the coast of Fu-chien, ninety miles west of Amoy, is about two hundred and thirty-five miles in length, fertile and rich in coal, petroleum, and camphor wood. The first settlement of a Chinese population took place only in 1683, and the greater part of it is still occupied by aboriginal tribes of a more than ordinary high type. The population of these provinces is immense, but the various estimates and alleged censuses fluctuate and vary so much that it is impossible to give a definite number as the total. It is a safe estimate however to say that the population of the Chinese empire approximates four hundred million, or considerably more than one-fourth the population of the world, and nearly as much as the total of all Europe and America.

One of the most distinguishing features of China is found in the great rivers. These are called for the most part “ho” in the north and “chiang” (kiang) in the south. Two of these are famous and conspicuous among the great rivers of the world, the Ho, Hoang-ho, or Yellow River, and the Chiang, generally misnamed the Yang-tsze. The sources of these two rivers are not far from one another. The Ho rises in the plain of Odontala, which is a region of springs and small lakes, and the Chiang from the mountains of Thibet only a few miles distant. The Ho pursues a tortuous course first to the east and north until it crosses the great wall into Mongolia. After flowing a long distance northward of the Mongolian desert, to the northern limit of Shen-hsi, it then turns directly south for a distance of five hundred miles. A right angle turns its course again to the eastward and finally north-eastward, when it flows into the Gulf of Pechili in the province of Shan-tung. The Chiang on the contrary turns south where the Ho turns north, and then after a general course to the eastward and northward, roughly parallel with its fellow, flows into the Eastern Sea, not far from Shanghai.

Both rivers are exceedingly tortuous and their courses are only roughly outlined here. Almost the very opening of Chinese history is an account of one of the inundations of the Ho River, which has often in course of time changed its channel. The terrible calamities caused by it so often have procured for it the name of “China’s sorrow.” As recently as 1887 it burst its southern bank near Chang Chau, and poured its mighty flood with hideous devastation, and the destruction of millions of lives, into the populous province of Honan. Each of these rivers has a course of more than three thousand miles. They are incomparably the greatest in China, but there are many others which would be accounted great elsewhere. In connection with inland navigation must be mentioned the Grand Canal, intended to connect the northern and southern parts of the empire by an easy water communication; and this it did when it was in good order, extending from Peking to Hankow, a distance of more than six hundred miles. Kublai Khan, the first sovereign of the Yuan dynasty, must be credited with the glory of making this canal. Marco Polo described it, and compliments the great ruler for the success of his work. Steam communication all along the eastern seaboard from Canton to Tien-tsin has very much superseded the use of the canal and portions of it are now in bad condition, but as a truly imperial achievement it continues to be a grand memorial of Kublai.

The Great Wall was another vast achievement of human labor, constructed more than two thousand years ago. It has been alleged a myth at some times, but its existence has not been denied since explorations have been made to the north of China Proper. It was not as useful as the canal, and it failed to answer the purpose for which it was intended, a defense against the incursions of the northern tribes. In 214 B.C. the Emperor Che Hwang Ti determined to erect a grand barrier all along the northern limit of his vast empire. The wall commences at the Shan-hsi pass on the north coast of the Gulf of Pechili. From this point it is carried westward till it terminates at the Chia-yu barrier gate, the road through which leads to the “western regions.” It is twice interrupted in its course by the Ho River, and has several branch and loop walls to defend certain cities and districts. Its length in a straight line would be one thousand two hundred and fifty-five miles, but if measured along its sinuosities this distance must be increased to one thousand five hundred. It is not built so grandly in its western portions after passing the Ho River, nor should it be supposed that to the east of this point it is all solid masonry. It is formed by two strong retaining walls of brick rising from granite foundations, the space between being filled with stones and earth. The breadth of it at the base is about twenty-five feet, at the top fifteen feet, and the height varies from fifteen to thirty feet. The surface at the top was once covered with bricks but is now overgrown with grass. What travelers go to visit from Peking is merely a loop wall of later formation, enclosing portions of Chihli and Shan-hsi.

China includes many lakes, but they are not so commanding in size as the rivers. There are but three which are essential to mention. These are the Tung-ting Hu, the largest, having a circumference of two hundred and twenty miles, about in the center of the empire; the Po-yang Hu, half way between the former and the sea; and the Tai Hu, not far from Shanghai and the Yang-tsze River. The latter lake is famous for its romantic scenery and numerous islets.

The peculiarities of climate along the Chinese coast are due in great measure to the northern and southern monsoons, the former prevailing with more or less uniformity during the winter, and the latter during the summer months. These winds give a greater degree of heat in summer and of cold in winter than is experienced in the United States in corresponding latitudes. At Ningpo, situated in latitude 30, about that of New Orleans, large quantities of ice are secured in the winter for summer use. It is, however, very thin measured by what we think proper ice for preservation. In this part of China snow not infrequently falls to the depth of six or eight inches, and the hills are sometimes covered with it for weeks in succession. In the northern provinces the winters are very severe. In the vicinity of Peking, not only are the canals and rivers closed during the winter, but all commerce by sea is suspended during two or three months, while in the summer that part of China is very warm. The period of the change of the monsoon, when the two opposite currents are struggling with each other is marked by a great fall of rain and by the cyclones which are so much dreaded by mariners on the Chinese coast. The southern monsoon gradually loses its force in passing northward, and is not very marked above latitude 32, though its influence is decidedly felt in July and August. With the exception of the summer months the climate of the northern coast of China is remarkably dry; that of the southern coast is damp most of the year, especially during the months of May, June, and July.

In different parts of the country almost every variety of climate can be found, hot or cold, moist or dry, salubrious or malarial. The ports which were at first opened as places of residence for foreigners were unfortunately among the most unhealthful of the empire, not so much from the enervating effects of their southerly latitude as from their local miasmatic influences, being situated in the rice-producing districts and surrounded more or less by stagnant water during the summer months. Under the later treaties which opened new ports in the north, as well as interior cities, foreigners have been permitted to live in regions whose climates will compare favorably with most parts of our own country. The Chinese themselves consider Kwang-tung, Kwang-hsi, and Yun-nan to be less healthful than the other provinces; but foreigners using proper precautions may enjoy their lives in every province.

The Chinese are essentially an agricultural people, and from time immemorial they have held agriculture in the highest esteem as being the means by which the soil has been induced to supply the primary wants of the empire, food. Of course the climate and the nature of a district determine the kind of farming appropriate to it. Agriculturally China may be said to be divided into two parts by the Chiang. South of that river, speaking generally, the soil and climate point to rice as the appropriate crop, while to the north lie vast plains which as clearly are best designed for growing wheat, barley, oats, Indian corn and other cereals. Culinary or kitchen herbs, mushrooms, and aquatic vegetables, with ginger and a variety of other condiments, are everywhere produced and widely used. From Formosa there comes sugar, and the cane thrives also in the southern provinces. Oranges, pomegranates, peaches, plantains, pineapples, mangoes, grapes, and many other fruits and nuts are supplied in most markets. The cultivation of opium is constantly on the increase.

Of course the use of tea as a beverage is a national characteristic. The plant does not grow in the north, but is cultivated extensively in the western provinces and in the southern. The infusion of the leaves was little if at all drunk in ancient times, but now its use is universal. Fu-chien, Hoopih, and Hu-nan produce the greater part of the black teas; the green comes chiefly from Cheh-chiang and An-hui; both kinds comes from Kwang-tung and Sze-chwan. Next to silk, if not equally with it, tea is China’s most valuable export. From rice and millet the Chinese distill alcoholic liquors, but they are very sparingly used and it is a compliment to the temperate inclinations of the people, that immediately upon the opening of tea houses many years ago, the places for selling liquor found themselves empty of business and were soon compelled to close.

Birds and animals are found in great variety, though the country is too thickly peopled and well cultivated to harbor many wild and dangerous beasts. One occasionally hears of a tiger that has ventured from the forest and been killed or captured, but the lion was never a denizen of China and is only to be seen rampant in stone in front of temples. The rhinoceros, elephant, and tapir are said still to exist in the forests and swamps of Yun-nan; but the supply of elephants at Peking for the carriage of the emperor when he proceeds to the great sacrificial altars has been decreasing for several reigns. Both the brown and the black bear are found, and several varieties of the deer family, of which the musk deer is highly valued. Among the domestic animals the breed of horses and cattle is dwarfish and no attempts seem to be made to improve them. The ass is a more lively animal in the north than it is in European countries or America, and receives much attention. About Peking one is struck by many beautiful specimens of the mule. Princes are seen riding on mules, or drawn by them in handsome litters, while their attendants accompany them on horseback. The camel is seen only in the north. Many birds of prey abound, including minos, crows, and magpies. The people are fond of songbirds, especially the thrush, the canary, and the lark. The lovely gold and silver pheasants are well known, and also the mandarin duck, the emblem to the Chinese of conjugal fidelity. Many geese too are reared and eaten, while the ducks are artificially hatched. The number of pigs is enormous and fish are a plentiful supply of food.

The people are very fond of flowers and are excellent gardeners, but their favorites are mostly cultivated in pots instead of in beds.

Silk, linen, and cotton furnish abundant provision for the clothing of the race. China was no doubt the original home of silk. The mulberry tree grows everywhere and silk worms flourish as widely. In all provinces some silk is produced, but the best is furnished from Kwang-tung, Sze-chwan, and Cheh-chiang. From the twenty-third century B.C. and earlier, the care of the silk worm and the spinning and weaving of its produce have been the special work of women. As it is the duty of the sovereign to turn over a few furrows in the spring to stimulate the people to their agricultural tasks, so his consort should perform an analogous ceremony with her silk worms and mulberry trees. The manufactures of silk are not inferior to or less brilliant than any that are produced in Europe, and nothing can exceed the embroidery of the Chinese. The cotton plant appears to have been introduced some eight hundred years ago from Eastern Turkestan and is now cultivated most extensively in the basin of the Chiang River. The well known nankeen is named for Nanking, a center for its manufacture. Of woolen fabrics the production is not large, but there are felt caps, rugs of camels hair and furs of various kinds.

While the Chinese have done justice to most of the natural capabilities of their country, they have greatly failed in developing its mineral resources. The skill which their lapidaries display in cutting the minerals and jewels is well known, but in the development of the utilitarian minerals they have been very negligent. The coal fields of China are enormous, but the majority of them can hardly be said to be more than scratched. Immense deposits of iron ore are still untouched. Copper, lead, tin, silver, and gold are known to exist in many places, but little has been done to make the stores of them available. More attention has been directed to their mines since their government and companies began to have steamers of their own and a scheme has been approved by the government for working the gold mines in the valley of the Amoor River. With the government once conscious of its mineral wealth, there is no limit to the results which it may bring about.

The commerce of China with the western nations has been constantly on the increase for many years. The number of vessels entering and clearing at the various treaty ports is now between thirty thousand and thirty-five thousand annually, and the value of the whole trade, import and export, approximates $300,000,000 annually. Of course the two principal exports are tea and silk. About half of the trade is done by means of vessels under the British flag, and nearly half of the remainder are vessels of foreign type, but owned by Chinese and sailing under the Chinese flag.

The capitals of the different divisions of the empire are all walled cities, and these form a striking feature of the country. There are important distinctions between the cities of the third class, most of which are designated as hien, a few as cheo and others as ting. Though varying considerably in size, these different cities present nearly the uniform appearance. They are surrounded by walls from twenty to thirty-five feet in height, and are entered by large arched gateways which open into the principal streets and are shut and barred at night. These walls are from twenty to twenty-five feet thick at the base and somewhat narrower at the top. The outside is of solid masonry from two to four feet thick, built of hewn stone, or bricks backed with earth, broken tiles, etc. There is generally a lighter stone facing on the inside. The outside is surmounted by a parapet with embrasures generally built of brick.

The circumferences of the provincial cities vary from eight to fifteen miles; those of the fu cities from four to ten miles, and those of the hien cities from two or three to five miles. Some of the larger and more important cities contain a smaller one, with its separate walls, enclosed within the larger outside walls. This is the Tartar or military city. It is occupied exclusively by Tartars with their families, forming a colony or garrison, and numbering generally several thousand soldiers. In times of insurrection and rebellion the emperor depends principally upon these Tartar colonies to hold possession of the cities where they are stationed. In such emergencies the inhabitants of these enclosed Tartar cities, knowing that their lives and the lives of their families are at stake, defend themselves with great desperation.

The provincial capitals contain an average population of nearly one million inhabitants; the fu cities from one hundred thousand to six hundred thousand or even more, while the cities of the third class, which are much more numerous, generally contain several tens of thousands. The most of these towns of different classes have outgrown their walls, and frequently one-fourth or even one-third of the inhabitants live in the suburbs, which in some cases extend three or four miles outside the walls in different directions. Property is less valuable in these suburbs, not only because it is removed from the business parts of the city, but also because it is more liable to be destroyed in times of rebellion. All the names to be found on even our largest maps of China, are the names of walled cities, and many of those of the third class are not down for want of space. The total number of these cities is more than one thousand seven hundred. From the number and size of the cities of China it might be inferred that they contain the greater portion of the inhabitants of the empire. This is however by no means the case. The Chinese are mainly an agricultural people and live for the most part in the almost innumerable villages which everywhere dot its fertile plains. A detached or isolated farm house is seldom seen. The country people live in towns or hamlets for the sake of society and mutual protection. Most of the cities, even the smaller ones, have thousands of these villages under their jurisdiction. In the more populous parts of China will frequently be found, within a radius of three or four miles, from one hundred and fifty to two hundred of these villages.

The estimate of population made on a previous page gives an average population of about three hundred persons to the square mile, while that of Belgium and some other European countries is greater. Perhaps no country in the world is more fertile and capable of supporting a dense population than China. Every available spot of ground is brought under cultivation, and nearly all the land is made use of to provide food for man, pasture fields being almost unknown. The masses of China eat very little animal food, and what they do eat is mostly pork and fowls, the raising of which requires little or no waste of ground. The comparatively few horses and cattle and sheep which are found in the country are kept in stables, or graze upon the hill tops, or are tethered by the sides of canals. Taking these facts into consideration, that an extended and exceedingly fertile country under the highest state of cultivation, is taxed to its utmost capacity to supply the wants of a frugal and industrious people, the estimate of population need not excite incredulity.

Nearly all of the cities marked on our maps of the coast of China, are now open ports for traffic and residence of foreigners. The most northerly of these is Niuchwang and the most southern Pak-hoi, while between these familiar names are those of Canton, Swatow, Amoy, Foochow, Ningpo, Shanghai, Tien-tsin and several others. Interior cities that have been opened to foreigners include a number on the Chiang River, the one farthest inland being I-chang. Peking is also accessible to foreigners; and several ports on the islands of Hainan and Formosa are opened by treaty. The population of these cities cannot be told with much exactness, as the Chinese census can scarcely claim accuracy. But the largest cities, such as Canton and Peking, are generally credited, in common with several others even smaller, with passing the million mark.

The Chinese government is one of the great wonders of history. It presents to-day the same character which it possessed more than three thousand years ago, and which it has retained ever since, during a period which covers the authentic history of the world. The government may be described as being in theory a patriarchal despotism. The emperor is the father of his people, and just as in a family the father’s law is supreme, so the emperor exercises complete control over his subjects, even to the extent of holding, under certain recognized conditions, their lives in his hands. But from time immemorial it has been held by the highest constitutional authorities that the duties existing between the emperor and his people are reciprocal, and that though it is the duty of the people to render a loyal and willing obedience to the emperor, so long as his rule is just and beneficent, it is equally incumbent upon them to resist his authority, to depose him, and even to put him to death, in case he should desert the paths of rectitude and virtue.

As a matter of fact however, it is very difficult to say what extent of power the emperor actually wields. The outside world sees only the imperial bolts, but how they are forged or whose is the hand that shoots them none can tell. The most common titles of the emperor are Hwang-Shang, “The August Lofty One,” and Tien-Tsz, “The Son of Heaven.” He lives in unapproachable grandeur, and is never seen except by members of his own family and high state officers, save once a year when he gives audience to few foreign diplomats. Nothing is omitted which can add to the dignity and sacredness of his person or character. Almost everything used by him or in his service is tabooed from the common people, and distinguished by some peculiar mark or color so as to keep up the impression of awe with which he is regarded, and which is so powerful an auxiliary to his throne. The outward gate of the palace must always be passed on foot, and the paved entrance walk leading up to it can be used only by him. The vacant throne, or even a screen of yellow silk thrown over a chair, is worshipped equally with his actual presence, and an imperial dispatch is received in the provinces with incense and prostration.

The throne is not strictly and necessarily hereditary, though the son of the emperor generally succeeds to it. The emperor appoints his successor, but it is supposed that in doing so he will have supreme regard for the best good of his subjects, and will be governed by the will of heaven, indicated by the conferring of regal gifts, and by providential circumstances pointing out the individual whom heaven has chosen. Of course in the case of unusually able men, such as the second and fourth rulers of the present dynasty, their influence is more felt than that of less energetic rulers; but the throne of China is so hedged in with ceremonials and so padded with official etiquette that unless its occupant be a man of supreme ability he cannot fail to fall under the guidance of his ministers and favorites. In governing so large a realm, of course it is necessary for the emperor to delegate his authority to numerous officers who are regarded as his agents and representatives in carrying out the imperial will. What they do the emperor does through them. The recognized patriarchal character of the government is seen in the familiar expressions of the people, particularly at times when they consider themselves injured or aggrieved by their officers, when they are apt to say, “A strange way for parents to treat their children.”

The government of the empire, omitting the regulation of the imperial court and family, or the special Manchoo department, is conducted from the capital, supervising, directing, controlling the different provincial administrations, and exercising the power of removing from his post any official whose conduct may be irregular or dangerous to the state.