Chapter IX: The House of Innocence
On that day Fra Giovanni had left the Monastery at early dawn, the hour when the birds awake and begin singing. He was on his way to the city and he thought within himself: "I am going to the city to beg my bread and to give bread to other beggars; I shall give away what I receive, and take back what I have given. For it is good to ask and to receive for the love of God. And he who receives is the brother of him who gives. And we should not consider too curiously which of the twain brothers we are, because truly the gift is naught, but everything is in the gracious giving.
"He that receives, if he have gracious charity, is the equal of him that gives. But he who sells is the enemy of him who buys, and the seller constrains the buyer to be his foe. Herein lies the root of the curse that poisons cities, as the venom of the serpent is in his tail. And it must needs be a Lady set her foot on the serpent's tail, and that Lady is Poverty. Already hath she visited King Louis of France in his Tower; but never yet entered among the Florentines, because she is chaste and will not put foot in a place of ill repute. Now the money-changer's shop is an ill place, for it is there Bankers and Changers commit the most heinous of sins. Harlots sin in the brothels; but their sin is not so great as is that of the Bankers, and whosoever grows rich by banking and money-dealing.
"Verily I say unto you, Bankers and Money-changers shall not enter into the Kingdom of Heaven, nor yet bakers, nor dealers in drugs, nor such as practise the trade of wool, which is the boast of the City of the Lily. Forasmuch as they give a price to gold, and make a profit out of exchange, they are setting up idols in the face of men. And when they declare 'Gold has a value,' they tell a lie. For Gold is more vile than the dry leaves that flutter and rustle in the Autumn wind under the terebinths. There is nothing precious save the work of men's hands, when God gives it His countenance."
And lo! as he was meditating in this wise, Fra Giovanni saw that the Mountain side was torn open, and that men were dragging great stones from its flank. And one of the quarrymen was lying by the wayside, with a rag of coarse cloth for all covering; and his body was disfigured by bitter marks of the biting cold and scorching heat. The bones of his shoulders and chest showed all but bare beneath the meagre flesh; and Despair looked out grim and gaunt from the black cavern of his eyes.
Fra Giovanni approached him, saying:
"Peace be with you!"
But the quarryman made no answer, and did not so much as turn his head. So Fra Giovanni, thinking he had not heard, repeated:
"Peace be with you!"--and then the same words again for the third time.
At last the quarryman looked up at him sullenly, and growled:
"I shall have no peace till I am dead. Begone, cursed black crow! you wish me peace; that shows you are a glozing cheat! Go to, and caw to simpler fools than I! I know very well the quarryman's lot is an utterly miserable one, and there is no comfort for his wretchedness. I hale out stones from dawn to dark, and for price of my toil, all I get is a scrap of black bread. Then when my arms are no longer as strong as the stones of the mountain, and my body is all worn out, I shall perish of hunger."
"Brother!" said the holy man Giovanni; "it is not just or right you should hale out so much stone, and win so little bread."
Then the quarryman rose to his feet and pointing,
"Master Monk," said he, "what see you up yonder on the hill?"
"Brother, I see the walls of the City."
"And above them?"
"Above them I see the roofs of the houses, which crown the ramparts."
"And higher still?"
"The tops of the pines, the domes of the Churches and the Belltowers."
"And higher still?"
"I see a Tower overtopping all the rest, and crowned with battlements. It is the Tower of the Podesta."
"Monk, what see you above the battlements of that Tower?"
"I see nothing, brother, above the battlements save the sky."
"But I," cried the quarryman, "I see upon that Tower a hideous giant brandishing a club, and on the club is inscribed: OPPRESSION. Yea! Oppression is lifted up above the citizens' heads on the Great Tower of the Magistrates and the City's Laws."
And Fra Giovanni answered:
"What one man sees, another cannot see, and it may be the horrid shape you describe is set on the Tower of the Podesta yonder, in the city of Viterbo. But is there no remedy for the ills you endure, my brother? The good St. Francis left behind him on this earth so full a fountain of consolation that all men may draw refreshment therefrom."
Then the quarryman spoke after this fashion:
"Men have said, 'This mountain is ours.' And these men are my masters, and it is for them I hew stone. And they enjoy the fruit of my labour."
Fra Giovanni sighed:
"Surely men must be mad to believe they own a mountain."
But the quarryman replied:
"Nay! they are not mad; and the Laws of the City guarantee them their ownership. The citizens pay them for the stones I have hewn, which are marbles of great price."
And Fra Giovanni said:
"We must change the laws of the City and the habits of the citizens. St. Francis, that Angel of God, has given the example and shown the way. When he resolved, by God's command, to rebuild the ruined Church of St. Damian, he did not set out to find the master of the quarry. He did not say, 'Go buy me the finest marbles, and I will give you gold in exchange.' For the holy man, who was called the son of Bernardone and who was the true son of God, knew this, that the man who sells is the enemy of the man who buys, and that the art of Trafficking is more mischievous, if possible, than the art of War. Wherefore he did not apply to the master-masons or any of them that give marble and timber and lead in exchange for money. But he went forth into the Mountain and gathered his load of wood and stones, and bore it himself to the spot hallowed to the memory of the Blessed Damian. With his own hands, by help of the mason's line, he laid the stones to form the walls; and he made the cement to bind together the stones one to another. Finished, it was a lowly circuit of roughly fashioned stones, the work of a weakling. But who considers it with the eyes of the soul recognizes therein an Angel's thought. For the mortar of this wall was not worked with the blood of the unfortunate; this house of St. Damian was not raised with the thirty pieces of silver paid for the blood of that Just Man, which, rejected by Iscariot, go travelling the world ever since, passing from hand to hand, to buy up all the injustice and all the cruelty of the earth.
"For, alone of all others, this house is founded on Innocence, stablished on Love, based on Charity, and alone of all others it is the House of God.
"And I tell you verily, quarryman and brother, the poor man of Jesus Christ, in doing these things, gave to the world an example of Justice, and one day his foolishness shall shine forth as wisdom. For all things in this earth are God's and we are His children; and it is meet the children should share alike in His inheritance. That is, each should get what he has need of. And seeing grown men do not ask for broth, nor babes for wine, the share of each shall not be the same, but each shall have the heritage that is fitting for him.
"And labour shall be a joyful thing, when it is no longer paid. 'Tis gold only, the cursed gold, that makes the sharing uneven. When each man shall go severally to the Mountain for his stone, and carry his load to the city on his own back, the stone shall weigh light and it shall be the stone of cheerfulness. And we will build the house of joy and gladness, and the new city shall rise from its foundations. And there shall be neither rich nor poor, but all men will call themselves poor men, because they will be glad to bear a name that brings them honour."
So spoke the gentle Fra Giovanni, and the unhappy quarryman thought to himself:
"This man clad in a shroud and girt with a cord has proclaimed new tidings. I shall not see the end of my miseries, for I am going to die of hunger and exhaustion. But I shall die happy, for my eyes, before they close, will have beheld the dawn of the day of Justice."
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The Well of Saint ClareChapter IX: The House of Innocence
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