Chapter XVI: The Prince of This World (1)
Now on the morning appointed for his hanging, the holy man Giovanni was lying sound asleep. And the Subtle Doctor came and opened the door of his prison cell, and pulling him by the sleeve, cried:
"Ho! there, son of woman, awake! The day is just unclosing his grey eyes. The lark is singing, and the morning mists kissing the mountain sides. Clouds glide along the hills, soft and sinuous, snow-white with rosy reflexions,--which are the flanks and bosoms and loins of immortal nymphs, divine daughters of the rivers and the sky, maidens of the morn old Oceanus leads forth along the heights,--a flock multiform as his waves, and who welcome to their cool, fresh arms, on a couch of hyacinths and anemones, the gods, masters of the world, and the shepherd swains loved of goddesses. For there are shepherds their mothers bore beautiful and worthy the bed of the nymphs that dwell in the water-springs and woodlands.
"And for myself, who have deeply studied the secrets of nature, seeing but now these clouds curling wantonly round the bosom of the hill, I was filled with mysterious longings at the sight, longings I know nothing of but that they spring from the region of my loins, and that, like the infant Hercules, they showed their strength from the very cradle. And these longings were not merely after rosy mists and floating clouds; they pictured very precisely a wench named Monna Libetta I made acquaintance with once in travelling, at Castro, at an inn where she was serving-maid and at the free disposal of the muleteers and soldiers frequenting it.
"But the picture I framed in my mind of Monna Libetta, this morning, as I fared along the slopes of the hills, was wondrously embellished by the tenderness of recollection and the regrets of separation, and she was tricked out with all the pretty fancies that, springing from the loins as I said, presently send their fragrant fire coursing through all the body's soul, transfusing it with languishing ardours and pains that are a delicious pleasure.
"For I would have you know, my Giovanni, that looking at her calmly and coldly, the girl was not greatly different from all the rest of the country wenches that, in the plains of Umbria and the Roman Marches, go afield to milk the cattle. She had dark eyes, slow and sullen, a sunburnt face, a big mouth, the bosom heavy, the belly tanned and the forepart of the legs, from the knee, shaggy with hair. Her laugh was ready and rude, in a general way; but in act with a lover, her face grew dark and transfigured as if with wonder at the presence of a god. 'Twas this had attached me to her, and I have many a time pondered since on the nature of this attachment, for I am learned and curious to search out the reasons of things.
"And I discovered the force that drew me toward this girl Monna Libetta, maid-servant at the inn of Castro, was the same that governs the stars in heaven and that there is one force and one only in the world, which is Love. And it is likewise Hate, as is shown by the case of this same Monna Libetta, who was fiercely fondled, and just as fiercely beaten.
"And I mind me how a groom in the Pope's stables, who was her chief lover, struck her so savagely one night in the hay-loft where he was bedding with her, that he left her lying there for dead. And he rushed crying through the streets that the vampires had strangled the girl. These be subjects a man must needs ponder if he would gain some notion of true physics and natural philosophy."
Thus spoke the Subtle Doctor. And the holy man Giovanni sitting up on his bedding of dung, answered:
"Nay! Doctor, is this language meet to address to a man that is to be hanged in a very short while? Hearing you, I am filled with doubt whether your words are the words of a good man and a great Theologian, or if they do not rather come from an evil dream sent by the Angel of Darkness."
But the Subtle Doctor made answer:
"Who talks of being hanged? I tell you, Giovanni, I am come hither, at the earliest peep of day, to set you free and help you to fly. See! I have donned a gaoler's habit; the prison door stands open. Quick! up and away!"
At this the holy man rose to his feet, and answered:
"Doctor, take heed what you are saying. I have made the sacrifice of my life, and I admit it has cost me dear to make it. If trusting to your word that I am restored to life, I am then led to the place of execution, I must needs make a second sacrifice more grievous than the first, and suffer two deaths instead of out. And I confess to you my desire of martyrdom is vanished away, and a longing come upon me to breathe the air of day under the branches of the mountain pines."
The Subtle Doctor made reply:
"It happens that was just my intent to lead you away under the pines rustling in the wind with the soft sighing of a flute. We will break our fast sitting on the mossy slope overlooking the city. Come with me! Why do you tarry?"
And the holy man said:
"Before going hence with you, I would fain know clearly who you are. I am fallen from my first constancy; my courage is no better now than a straw blown about on the wasted threshing-floor of my virtue. But I am left my faith in the Son of God, and to save my body, I would ill like to lose my soul."
"Verily," cried the Subtle Doctor, "think you verily I have any desire of your soul! Is it then so fair a maid and sweet a lady you are afraid I may rob you of it? Nay! keep it, friend; I could make nothing of it."
The holy man was scarce assured by what he heard, for the other's words breathed no pious odour. But, as he was exceeding eager to be free, he asked no more questions, but followed the Doctor and passed the wicket of the prison by his side.
Only when he was without, he inquired:
"Who are you, you who send dreams to men and set prisoners free? You have the beauty of a woman and the strength of a man, and I admire you, though I cannot love you."
And the Subtle Doctor answered:
"You will love me so soon as I have made you suffer. Men cannot love but those who make them suffer; and there is no love except in pain."
And so conversing, they left the city and began climbing the mountain paths. And after faring far, they saw at the entering in of a wood a red-tiled house, before which was a wide terrace overlooking the plain, planted with fruit trees and bordered with vines.
So they sat down in the courtyard at the foot of a vine trunk; its leaves were gilded by the Autumn and from the boughs hung clusters of grapes. And a girl brought them milk and honey and cakes of maize.
Presently the Subtle Doctor, stretching out his arm, plucked a scarlet-cheeked apple, bit into it and gave it to the holy man. And Giovanni ate and drank; and his beard was all white with milk and his eyes laughed as he gazed up at the sky, which filled them with blue light and joy. And the girl smiled.
Then the Subtle Doctor said:
"Look at yonder child; she is far comelier than Monna Libetta."
And the holy man, intoxicated with milk and honey, and made merry with the light of day, sang songs his mother was used to sing when she carried him as a babe in her arms. They were songs of shepherds and shepherdesses, and they spoke of love. And as the girl stood listening on the threshold of the door, the holy man left his seat and ran staggering towards her, took her in his arms and showered on her cheeks kisses full of milk, laughter and joy.
And the Subtle Doctor having paid the reckoning, the two travellers hied them toward the plain.
As they were walking between the silvery willows that border the water, the holy man said:
"Let us sit; for now I am weary."
So they sat down beneath a willow, and watched the water-flags curling their sword-like leaves on the river banks and the bright-coloured flies flashing over the surface. But Giovanni's laughter was ceased, and his face was sad.
And the Subtle Doctor asked him:
"Why are you so pensive?"
And Giovanni answered him:
"I have felt through you the sweet caress of living things, and I am troubled at heart. I have tasted the milk and the honey. I have looked on the servant-maid standing at the threshold and seen that she was comely. And disquietude is in my soul and in my flesh.
"What a long road I have travelled since I have known you. Do you remember the grove of holm-oaks where I saw you the first time? For be sure, I recognize you.
"You it was visited me in my hermit's cell and stood before me with woman's eyes sparkling through a transparent veil, while your alluring mouth instructed me in the entanglements of Right and Wrong. Again it was you appeared in the meadows clad in a golden cope, like an Ambrose or an Augustine. Then I knew not the curse of thought; but you set me thinking. You put pride like a coal of fire on my lips; and I learned to speculate. But as yet, in the untrained freshness of my wit and raw youthfulness of mind, I felt no doubt. But again you came to me, and gave me uncertainty to feed on and doubt to drink like wine. So comes it, that this day I taste through you the entrancing illusion of things, and that the soul of woods and streams, of sky and earth, and living shapes, penetrates my breast.
"And lo! I am a miserable man, because I have followed after you, Prince of men!"
And Giovanni gazed at his companion, who stood there beautiful as day and night. And he said to him:
"Through you it is I suffer, and I love you. I love you because you are my misery and my pride, my joy and my sorrow, the splendour and the cruelty of things created, because you are desire and speculation, and because you have made me like unto yourself. For verily your promise in the Garden, in the dawn of this world's days, was not vain, and I have tasted the fruit of the knowledge of good and evil, O Satan."
Presently Giovanni resumed again.
"I know, I see, I feel, I will, I suffer. And I love you for all the ill you have done me. I love you, because you have undone me."
And, leaning on the Archangel's shoulder, the man wept bitterly.
THE MYSTIC BLOOD
TO FELIX JEANTET
THE MYSTIC BLOOD
_La Bocca sua non diceva se non Jesu e Caterina, e cosi dicendo
ricevatti el capo nelle mani mie, fermando l'occhio nella Divina
Bonta, e dicendo: lo voglio...._
(_Le lettere di S. Caterina da Siena._--xcvii, Gigli e
Burlamacchi.)[1]
[Footnote 1: "His mouth spake no word but only Jesus and Caterina, and with these words I received his head in my two hands, as he closed his eyes in the Divine Goodness, and said: I will...." (_Letters of St. Catherine of Sienna_--xcvii, ed. Gigli e Burlamacchi.)]
The good town of Sienna was like a sick man that seeks vainly for a restful place in his bed, and thinks, by turning about and about, to cheat his pain. Again and again had she changed the government of the Republic, which passed from the Consuls to the Assemblies of the Burghers, and, originally entrusted to the Nobles, was subsequently exercised by the money-changers, drapers, apothecaries, furriers, silk-mercers and all such citizens as were concerned with the superior arts and crafts. But these worthies having shown themselves weak and self-seeking, the People expelled them in their turn and entrusted the sovereign power to the petty artisans. In the year 1368 of the glorious Incarnation of the Son of God, the Signory was composed of fourteen Magistrates chosen from among the hosiers, butchers, locksmiths, shoemakers, and stonemasons, who together formed a Great Council known as the _Mount of the Reformers_. They were a plebeian band, rough and hard as the bronze She-Wolf, emblem of their city, which they loved with an affection at once filial and formidable. But the People, which had set them up over the Commonwealth, had suffered another body to continue in existence, though subordinate to them, the Twelve to wit, who came from the class of Bankers and wealthy Merchants. These men were in conspiracy with the Nobles, at the Emperor's instigation, to sell the City to the Pope of Rome.
The German Kaiser was the life and soul of the plot, promising the aid of his landsknechts to guarantee success. He was in the utmost haste to have the affair ended, hoping with the price of the bargain, he might be able to redeem the Crown of Charlemagne, pledged for sixteen hundred florins with the Florentine Bankers.
Meantime, they of the _Reformers' Mount_, who formed the Signory, held firm the rod of government and watched heedfully over the safety of the Republic. These artisans, officers of a free People, had refused the Emperor, when he came within their walls, bread, water, salt and fire; they had driven him forth the city groaning and trembling, and they now condemned the conspirators to death. Guardians of the town founded by Remus long ago, they copied the sternness of the first Consuls of Rome. But their city, which went clad in silk and cloth-of-gold, was ever ready to slip betwixt their fingers, like a lascivious, false-hearted wanton; and fear and anxiety made them implacable.
In the year 1370 they discovered that a nobleman of Perugia, Ser Niccola Tuldo, had been sent by the Pope to stir up the Siennese, in connivance with the Kaiser, to deliver up the city to the Holy Father. The young Lord in question was in the prime of manly beauty, and had learned in the company of fair ladies those arts of flattery and seductive compliment he now proceeded to practise in the Palace of the Salimbeni and the shops of the money-changers. And, for all his light heart and empty head, he gained over to the Pope's side many burghers and some artisans. Informed of his intrigues, the Magistrates of the _Mount of the Reformers_ had him brought before their august Council, and after questioning him underneath the gonfalon of the Republic, which shows a Lion rampant for device, they declared him guilty of attempted outrage against the liberties of the City.
He had answered with mere smiling scorn to the questions of these cobbler fellows and butchers. But when he heard his sentence of death pronounced, he fell into ecstasy of deep astonishment, and was led away to prison as if in a trance. No sooner was he locked up in his cell than, awaking from his stupor, he began to regret the life he was to lose with all the ardour of his young blood and impetuous character; visions of all its pleasures, arms, women, horses, crowded before his eyes, and at the thought he would never enjoy the delights more, he was carried away by so furious a despair he beat with fists and forehead on the walls of his dungeon, and gave vent to such wild howls as were audible over all the neighbourhood, even in the burghers' houses and the drapers' booths. The gaoler coming in to know the cause of the uproar, found him covered with blood and foaming at the mouth.
Ser Niccola Tuldo never left off howling with rage for three days and three nights.
The thing was reported to the _Mount of the Reformers_. The members of the most august Signory, after despatching their more pressing business, examined into the case of the unhappy man in the condemned cell.
Leone Rancati, brickmaker by trade, said:
"The man must pay with his head for his crime against the Commonwealth of Sienna; and none can relieve him of this debt, without encroaching on the sacred rights of the City our mother. He must needs die; but his soul is his Maker's, and it is not meet that through our fault he die in this sinful state of madness and despair. Therefore should we use all the means within our competence to assure his eternal salvation."
Matteino Renzano, the baker, a man famed for his wisdom, rose in his turn and said:
"Well spoken, Leone Rancati! The case demands we send to the condemned man Catherine, the fuller's daughter."
The advice was approved by all the Signory, who resolved to invite Catherine to visit Niccola Tuldo in his prison.
In those days Catherine, daughter of Giacomo the fuller, filled all the city of Sienna with the perfume of her virtues. She dwelt in a little cell in her father's house and wore the habit of the Sisters of Penitence. She carried girt about her under her gown of white linen an iron chain, and scourged herself an hour long every day. Then, showing her arms covered with wounds, she would cry, "Behold my pretty red roses!" She cultivated in her chamber lilies and violets, wherewith she wove garlands for the altars of the Virgin and the Saints. And all the while she would be singing hymns in the vulgar tongue to the praise of Jesus and Mary His Mother. In those mournful times, when the city of Sienna was a hostel of sorrow, and a house of joy to boot, Catherine was ever visiting the unhappy prisoners, and telling the prostitutes: "My sisters, how fain would I hide you in the loving wounds of the Saviour!" A maiden so pure, fired with so sweet charity, could nowhere have budded and blossomed but at Sienna, which under all its defilements and amid all its crimes, was still the City of the Blessed Virgin.
Apprised by the Magistrates, Catherine betook herself to the public gaol on the morning of the day Ser Niccola Tuldo was to die. She found him stretched on the stone floor of the dungeon, bellowing blasphemies. Raising the white veil the blessed St. Dominic himself had come down from Paradise to lay upon her brow, she showed the prisoner a countenance of heavenly beauty. As he gazed at her in wonder, she leant over him to wipe away the spume that defiled his mouth.
Ser Niccola Tuldo, turning on her eyes that still retained their savage ferocity, cried out:
"Begone! I hate you, because you are of Sienna, the city that slays me. Oh! Sienna, she-wolf indeed, that with her vile claws tears out the throat of a noble gentleman of Perugia! Horrid she-wolf! unclean and inhuman hell-hound!"
But Catherine made answer:
"Nay! brother, what is a city, what are all the cities of the earth, beside the City of God and the holy Angels? I am Catherine, and I am come to call you to the everlasting nuptials."
The sweet voice and beaming face shed a sudden peace and radiance over the savage soul of Niccola Tuldo. He remembered the days of his innocence, and cried like a child.
The sun, rising above the Apennines, was just whitening the prison walls with its earliest rays. Catherine said:
"Look, the dawn! Up, up, my brother, for the eternal nuptials! Up, I say!"
And raising him from the ground, she drew him into the Chapel, where Fra Cattaneo confessed him.
Ser Niccola Tuldo then listened devoutly to the holy Mass and received the body of Our Lord. This done, he turned to Catherine and said:
"Stay with me; do not leave me, and I shall be well, and shall die content."
The bells began to toll the signal for the execution.
Then Catherine answered:
"Gentle brother, I will wait you at the place of Justice."
At this, Ser Niccola smiled and said, as if ravished with bliss:
"Joy! joy! the Delight of my soul will wait me at the holy place of Justice!"
Catherine pondered and prayed, finally saying:
"Gracious Lord, Thou hast indeed wrought in him a great enlightenment, seeing he calls holy the place of Justice."
Ser Niccola went on:
"Yes! I shall hie me thither, strong in heart and rejoicing. I weary, as though I had a thousand years to wait, to be there, where I shall find you once more."
"Farewell till the nuptials, the everlasting nuptials!" Catherine cried again, as she left the prison.
The condemned man was served with a little bread and wine, and supplied with a black cloak; then he was led forth along the precipitous streets, to the sound of trumpets, between the city guards, beneath the banner of the Republic. The ways swarmed with curious onlookers, and women lifted their little ones in their arms, showing them the man doomed to die.
Meantime Niccola Tuldo was dreaming of Catherine, and his lips, that had so long been bitter, opened softly as though to kiss the likeness of the blessed maid.
After climbing for some while the rude brick-paved road, the procession reached one of the heights dominating the city, and the condemned man saw suddenly, with his eyes that were soon to see no more, the roofs, domes, cloisters, and towers of Sienna, and further away the walls that followed the slope of the hills. The sight reminded him of his native town, the gay city of Perugia, surrounded with its gardens, where springs of living water sing amid the fruits and flowers. He saw once more in fancy the terrace that looks over the vale of Trasimene, whence the eye drinks in the light of day with delight.
And the yearning for life tore his heart afresh, and he sighed:
"Oh! city of my fathers! Oh! house of my birth!"
But presently the thought of Catherine re-entered his soul, filling it to the brim with gladness and sweet peace.
Finally they arrive in the Market Square, where each Saturday the peasant girls of Camiano and Granayola display their citrons, grapes, figs, and pomegranates, and hail the housewives with merry appeals to buy, not unmixed with high-spiced jests. It was there the scaffold was erected; and there Ser Niccola beheld Catherine kneeling in prayer, her head resting on the block.
He climbed the steps with eager joy. At his coming, Catherine rose and turned toward him with all the look of a bride once more united to her spouse; she insisted on baring his neck with her own hands and placing her dear one on the block as on a marriage bed.
Then she knelt down beside him. Thrice he repeated in fervent tones, "Jesus, Catherine!"--after which the executioner struck with his sword, and the maiden caught the severed head within her hands. Hereupon all the victim's blood seemed to be suffused in her, and to fill her veins with a flood as soft as warm milk; a fragrant odour set her nostrils quivering, while before her swooning eyes floated the shadows of angels. Filled with wonder and joy unspeakable, she fell softly into the depths of celestial ecstasy.
Two women of the third Order of St. Dominic, who stood at the foot of the scaffold, seeing her stretched there motionless, hastened to raise her up and support her in their arms. The holy maid, coming to herself, told them: "I have seen the heavens opened!"
One of the women made as though to wash away with a sponge the blood that covered St. Catherine's robe, but she stopped her, crying out eagerly:
"No, no! leave the blood, leave it; never rob me of my purple and my perfumes!"
A SOUND SECURITY
TO HENRI LAVEDAN
A SOUND SECURITY
_. . . . . . . . Par cest ymage
Te doing en pleige Jhesu-Crist
Qui tout fist, ainsi est escript:
Il te pleige tout ton avoir;
Ne peuz nulz si bon pleige avoir._
(_Miracles de Notre-Dame par personnages_,
publ. par. G. Paris et U. Robert.)[1]
[Footnote 1: "... By this image I take Jesus Christ in pledge for you, Him who wrought all men's salvation, as is writ in Scripture: He is pledge against all your fortune; so good a pledge can no man have." (_Miracles of Our Lady, as they Fell out to Sundry_--G. Paris and U. Robert.)]
Of all the merchants of Venice, Fabio Mutinelli was the most exact in keeping his engagements. In all cases he showed himself free-handed and sumptuous in his dealings,--above all where ladies and churchmen were concerned. The elegance and honesty of his character were renowned throughout the State, and all admired at San Zanipolo an altar of gold he had offered to St. Catherine for the love of the fair Catherine Manini, wife of the Senator Alesso Cornaro. Being very wealthy, he had numerous friends, whom he entertained at feasts and helped at need from his purse. However, he incurred heavy losses in the war against the Genoese and in the Naples troubles. It fell out, moreover, that thirty of his ships were taken by the Uscoque pirates or foundered at sea. The Pope, to whom he had lent great sums of money, refused to repay a doit. The result of all was, the magnificent Fabio Mutinelli was stripped bare in brief space of all his riches. After selling his Palace and plate to pay what he owed, he found himself left without anything. But clever, bold, well practised in affairs and in the vigour of his powers, his only thought was to make head once more against fortune. He made careful calculation and judged that five hundred ducats were needful for him to take the sea again and attempt fresh enterprises for which he augured happy and sure success. He asked the Signor Alesso Bontura, who was the richest citizen of the Republic, to oblige him by lending him the five hundred ducats. But the good Bontura, holding that if daring wins great gains, 'tis prudence only keeps the same, refused to expose so great a sum to the risks of sea and shipwreck. Fabio next applied to the Signor Andrea Morosini, whom he had benefited in former days in a thousand ways.
"My dear Fabio," answered Andrea, "to any one else but you I would willingly lend this sum. I have no affection for gold, and on this point act according to the maxims of Horace the Satirist. But your friendship is dear to me, Fabio Mutinelli, and I should be running the risk of losing it, if I lent you money. For more often than not, the commerce of the heart comes to a bad end betwixt debtor and creditor. I have known but too many instances."
So saying, the Signor Andrea kissed the Merchant with all seeming tenderness, and shut the door in his face.
Next day, Fabio went to see the Lombard and Florentine bankers. But not one of them would agree to lend him so much as twenty ducats without security. All day long he hurried from one counting-house to another, but was everywhere met by much the same answer:
"Signor Fabio, we all know you well for the most upright merchant of this city, and it is with regret we must refuse you what you ask. But the morality of trade requires it."
That evening, as he was making sadly for home, the courtesan Zanetta, who was bathing in the canal, hung on to his gondola and gazed amorously into his eyes. In the days of his prosperity he had had her one night into his Palace and had treated her very kindly, for he was of a gay and gracious humour.
"Sweet Signor Fabio," she said to him, "I am aware of your misfortunes; they are the talk of all the town. Hear me; I am not rich, but I have some jewels at the bottom of a little coffer. An you will accept them of a poor girl that would serve you, I shall know God and the Virgin love me."
And it was a true word, that in the prime of her youth and fine flower of her beauty, the fair Zanetta was poor. Fabio answered her:
"Kind Zanetta, there is more nobility in the hovel where you dwell than in all the Palaces of Venice."
For three days longer Fabio visited the banks and fondacos without discovering any one willing to lend him money. Everywhere he received an unfavourable answer, and listened to speeches that always came to this:
"You did very wrong to sell your plate to pay your debts. Money is lent to a man in debt, but not to one without furniture and plate."
The fifth day he made his way, in despair, as far as the Corte delle Galli, which men also call the Ghetto, and which is the quarter the Jews inhabit.
"Who knows," he kept saying to himself, "if I may not get from one of the Circumcised what the Christians have denied me?"
He proceeded therefore between the Calle San Geremia and the Calle San Girolamo along a narrow evil-smelling canal, the entrance of which was barred with chains every night, by order of the Senate. While hesitating to know which Usurer he should first apply to, he remembered to have heard speak of an Israelite named Eliezer, son of Eliezer Maimonides, who was said to be exceedingly rich and of a wondrous subtle spirit. Accordingly, inquiring out the house of the Jew Eliezer, he stopped his gondola before the door. Above the entrance was seen a representation of the seven-branched candlestick, which the Jew had had carved as a sign of hope, in expectation of the promised days when the Temple should rise again from its ashes.
The Merchant now entered a hall lighted by a copper lamp with twelve wicks that were burning smokily. Eliezer the Jew was there, seated before his scales. The windows of the house were walled up, because he was an Unbeliever.
Fabio Mutinelli approached and thus accosted him:
"Eliezer, over and over again have I called you dog and renegade heathen. There have been times, when I was younger and in the flush of early manhood, I have cast stones and mud at folks going along the Canal who wore the round patch of yellow sewn on their shoulder, so that I may likely have struck one of your friends or perhaps yourself. I tell you this, not to affront you, but out of fairness, at the same instant I come to ask you to do me a very great service."
The Jew lifted his arm, which was as dry and gnarled as an ancient vine-stock:
"Fabio Mutinelli, the Father which is in Heaven shall judge us, one and the other. What is the service you are come to ask of me?"
"Lend me five hundred ducats for a year."
"Men do not lend without security. Doubtless you have learned this from your own people. What is the security you offer?"
"You must know, Eliezer, I have not a denier left, not one gold cup, not one silver goblet. Neither have I a friend left. One and all, they have refused to do me the service I ask of you. I have nothing in all the world but my honour as a merchant and my faith as a Christian. I offer you for security the holy Virgin Mary and her Divine Son."
At this reply, the Jew, bending down his head as a man does to ponder and consider, stroked his long white beard for a while. Presently he looked up and said:
"Fabio Mutinelli, take me to see this security you offer. For it is meet the lender be put in presence of the pledge proposed for his acceptance."
"You are within your rights," returned the Merchant, "rise therefore and come."
So saying, he led Eliezer to the Chiesa dell' Orto, near the spot called the _Field of the Moors_. Arrived there and pointing to the figure of the Madonna, which stood above the High Altar, the brow wreathed with a circlet of precious stones and the shoulders covered with a gold-broidered mantle, holding in her arms the Child Jesus sumptuously adorned like his mother, the Merchant said to the Jew:
"Yonder is my security."
Eliezer looked with a keen eye and a calculating air first at the Christian Merchant, then at the Madonna and Child; then presently bowed his head in assent and said he would accept the pledge offered. He returned with Fabio to his own house, and there handed him the five hundred ducats, well and truly weighed:
"The money is yours for a year. If at the end of that time, to the day, you have not paid me back the sum with interest at the rate fixed by the law of Venice and the custom of the Lombards, you can picture yourself, Fabio Mutinelli, what I shall think of the Christian Merchant and his security."
Fabio, without a moment's loss of time, bought ships and loaded up with salt and other sorts of merchandise, which he disposed of in the cities of the Adriatic shore to great advantage. Then, with a fresh cargo aboard, he set sail for Constantinople, where he bought carpets, perfumes, peacock feathers, ivory and ebony. These goods his agents exchanged along the coasts of Dalmatia for building timber, which the Venetians had contracted for from him in advance. By these means, in six months' time, he had multiplied tenfold the amount the Jew had lent him.
But one day that he was taking his diversion with some Greek women, aboard his vessel, which lay in the Bosphorus, having put out too far to sea, he was captured by pirates and carried prisoner to Egypt, though, by rare good fortune, his gold and merchandise were in a safe place all the while. The pirates sold him to a Saracen lord, who putting him in fetters, sent him afield to till the wheat, which grows very finely in that country. Fabio offered his master to pay a heavy ransom, but the Paynim's daughter, who loved him and was fain to bring him to the end she desired, over-persuaded her father not to let him go at any price. Reduced to the necessity of trusting to himself alone for release, he filed his irons with the tools given him for tilling the ground, made good his escape to the Nile and threw himself into a boat. Casting loose, he got to the sea, which was not far off, and when on the point of death from thirst and hunger, was rescued by a Spanish vessel bound for Genoa. But, after keeping her course a week, the ship was caught in a storm which drove her on the coast of Dalmatia. In making the shore, she was wrecked on a reef. All the crew were drowned except Fabio, who reached the beach after much difficulty, clinging to a hen-coop. There he lay senseless, but was presently succoured by a handsome widow, named Loreta, whose house was upon the seashore. She had him carried to it, put him to bed in her own chamber, watched over him and lavished every care for his recovery.
On coming to himself, he smelt the perfume of myrtles and roses, and looking out of window saw a garden that descended in successive declivities to the sea. Signora Loreta, standing at his bed's head, took up her viol and began playing a tender air.
Fabio, ravished with gratitude and pleasure, fell to kissing the lady's hands a thousand times over. He thanked her earnestly, assuring her he was less touched by the saving of his life than by the fact of his owing his recovery to the pains of so fair a benefactress.
Presently he rose and went to walk with her in the garden, and sitting down to rest in a thicket of myrtles, he drew the young widow on his knee and manifested his gratitude by a thousand caresses.
He found her not insensible to his efforts and spent some hours by her side drowned in amorous delight. But soon he grew pensive, and suddenly asked his hostess what month they were in, and what day of the month precisely it then was.
And when she told him, he fell to groaning and lamenting sore, finding it lacked but twenty-four short hours of a full year since he had received the five hundred ducats of Eliezer the Jew. The thought of breaking his promise and exposing his pledge to the reproaches of the Circumcised was intolerable to him. Signora Loreta inquiring the reason of his despair, he told her the whole story; and being a very pious woman and an ardent votress of the Holy Mother of God, she shared his chagrin to the full. The difficulty was not to procure the five hundred ducats; a Banker in a neighbouring town had had such a sum in his hands for the last six months at Fabio's disposition. But to travel from the coast of Dalmatia to Venice in four-and-twenty hours, with a broken sea and contrary winds, was a thing beyond all hope.
"Let us have the money ready to begin with," said Fabio.
And when one of his hostess's serving-men had brought the sum, the noble Merchant ordered a vessel to be brought close in to the shore. In her he laid the bags containing the ducats, then went to the Signora Loreta's Oratory in search of an image of the Virgin with the Infant Jesus--an image of cedar-wood and greatly revered. This he set in the little bark, near the rudder, and addressed in these words:
"Madonna, you are my pledge. Now the Jew Eliezer must needs be paid to-morrow; 'tis a question of mine honour and of yours, Madonna, and of your Son's good name. What a mortal sinner, such as I, cannot do, you will assuredly accomplish, unsullied Star of the Sea, you whose bosom suckled Him who walked upon the waters. Bear this silver to Eliezer the Jew, in the Ghetto at Venice, to the end the Circumcised may never say you are a bad surety."
And pushing the bark afloat, he doffed his hat and cried softly:
"Farewell, Madonna! farewell!"
The vessel sailed out to sea, and long the merchant and the widow followed it with their eyes. When night began to close in, a furrow of light was seen marking her wake over the waters, which were fallen to a dead calm.
At Venice next morning Eliezer, on opening his door, saw a bark in the narrow canal of the Ghetto laden with full sacks and manned by a little figure of black wood, flashing in the clear morning sunbeams. The vessel stopped before the house where the seven-branched candlestick was carved; and the Jew recognized the Virgin Mary with the infant Jesus, pledge of the Christian Merchant.
HISTORY OF DONA MARIA D'AVALOS AND DON FABRICIO, DUKE D'ANDRIA
TO HENRY GAUTHIER-VILLARS
HISTORY OF DONA MARIA D'AVALOS AND DON FABRICIO, DUKE D'ANDRIA
_Done Marie d'Avalos, l'une des belles princesses du pais, mariee avec
le prince de Venouse, laquelle s'estant enamourachee du comte
d'Andriane, l'un des beaux princes du pais aussy, et s'estans tous
deux concertez a la jouissance et le mari l'ayant descouverte ... les
fit tous deux massacrer par gens appostez; si que le lendemain on
trouva ces deux belles moictiez et creatures exposees et tendues sur
le pave devant la porte de la maison, toutes mortes et froides, a la
veue de tous les passants, qui les larmoyoient et plaignoient de leur
miserable estat._[1]
(Pierre de Bourdeilles, abbe et Seigneur de Brantome. _Recueil des
dames, seconde partie._)
[Footnote 1: "Dona Maria d'Avalos, one of the fair Princesses of the land, and married to the Prince of Venosa, was enamoured of the Count d'Andriane, likewise one of the noble Princes of the country. So being both of them come together to enjoy their passion, and the husband having discovered it ... had the twain of them slain by men appointed thereto. In such wise that next morning the fair and noble pair, unhappy beings, were seen lying stretched out and exposed to public view on the pavement in front of the house door, all dead and cold, in sight of all passers-by, who could not but weep and lament over their piteous lot."]
It was a day of high rejoicing at Naples, when the Prince of Venosa, a rich and puissant Lord, was wed to Dona Maria, of the illustrious house of Avalos.
Drawn by horses bedizened with scales, feathers or furs, in such wise as to figure forth dragons, griffins, lions, lynxes, panthers and unicorns, were twelve cars which did bear through all the city an host of naked men and women, gilded all over, for to represent the Gods of Olympus, come down to Earth to do honour to the Venosian nuptials. On one of these cars was to be seen a young lad with wings treading underfoot three old hags of an hideous ugliness. A tablet was fixed up above the car to display the meaning thereof, to wit: LOVE VANQUISHETH THE FATAL SISTERS. Whereby 'twas to be understood that the new-wedded pair would enjoy many a long year of happiness by each other's side.
But this presage of Love, more strong than the Fates, was false withal. Two years after her marriage, one day she was gone abroad a-fowling, Dona Maria d'Avalos saw the Duke d'Andria, which was a gallant, handsome and well-knit man, and did straight love the same. An honest girl and a well-born, heedful of her noble name and still in that callow youth when women have not gotten boldness yet to match their naughty desires, she sent no go-between to the nobleman for to make assignation in Church or at her own abode. She never told her love, but did bide the time when her good star should bring beside her him which had grown in the twinkling of an eye more dear to her than the day. She had not to tarry long. For the Duke d'Andria had noted her beauty, and went straightway to pay his court to the Prince of Venosa. Encountering Dona Maria in the Palace with no other by, he did beseech her in right gentle, and withal gallant and masterful wise, that very favour she was herself well disposed and well resolved to grant him. She did lead him to her chamber instantly, and did there refuse him naught of all he was fain to have of her.
But when he did proffer her his thanks for that she had graciously yielded to his desires, she made answer:
"My Lord, the desire was mine own more than it was yours. I, it was, was fain we should lie in the arms one of the other, as we be now laid, in this bed, to the which I will aye make you dearly welcome, as oft as it shall please you to come thither."
Every time she was able so to do, from that day forth Dona Maria d'Avalos would receive in her chamber the Duke d'Andria and this was many a time and oft, for the Prince of Venosa went much to the chase and would sometimes spend whole weeks together diverting him with his friends in one of his pleasure houses he had in the country parts.
The whole while that Dona Maria was abed with her lover, her nurse Lucia would stand a-watching at the chamber door, telling of her beads and trembling sore lest the Prince perchance should return home against all expectation.
'Twas indeed a nobleman mightily feared by reason of his jealous and grim humour. His enemies did reproach him for his cunning and cruelty, naming him mongrel cur of fox and she-wolf, stinking hound, if ever stinking hound was. But his friends would commend him, for that he kept ever in sure memory whatsoever of right or wrong folk did him, and would in no wise suffer patiently any injury wrought him or his.
During the space of three full months which were now gone by the lovers had great joy of each other and content of their desires without or let or hindrance, when one morning the Nurse came to seek Dona Maria in her chamber, and spake thus to her:
"Listen, my pearl of pearls; albeit my words this day will be neither of flowers nor sugar-plums, but of a right serious and fearsome matter. My Lord the Prince of Venosa hath heard some ill report concerning you and the Duke d'Andria.
"But now I saw him in the Palace court, as he was a-mounting his horse. He was gnawing his moustache--a fell sign with him. He was in talk with two fellows, which had little of the air about them of leading honest lives; all I heard him tell them was, 'See ye, without being seen!' Of such sort the orders the noble Prince was charging them withal. And the worst is, he did stop dead whenas he set eyes on me. My own little pearl of price, so true as God is in the Holy Sacrament, an if the Prince find you with the Lord Duke d'Andria, he will kill both the twain of you. You will be a dead woman; and ah! me, what will become of me?"
The Nurse spake on in this wise and besought her mistress long and sore; but Dona Maria d'Avalos did send her away without deigning so much as one word of answer.
As it was Springtide she went forth that same day a-walking in the country with some ladies of the city. They were following a path bordered with thorn-trees all a-bloom, when one of the ladies said thus to her:
"Dogs will sometimes come and stick at travellers' heels, Dona Maria. Well! look, to-day we be dogged by a great black and white hound!"
And the Princess, turning her head to see, did recognize a certain Dominican monk which was used to come each day to the courtyard of the Palazzo Venosa for to rest in the shade there, and in winter-time to warm him in the great kitchen.
Meanwhile the Nurse, seeing her lady mistress paid no heed to her words, ran to warn the Duke d'Andria. Moreover the said Duke had reasons of his own to fear the sweet secret of his loves had been unhappily discovered. The very evening afore, finding himself followed by a pair of ruffians armed with arquebuses, he had killed one of the twain with a sword-thrust, whiles the other had taken to his heels. The Duke felt no doubt now but these two rascals had been set at him by the Prince of Venosa.
"Lucia," he said to the Nurse, "I must needs shudder at this danger, seeing it doth threaten my Lady Maria d'Avalos no less than myself. Tell her I will not return again to her chamber, cost me what regrets it will, before that the Prince's suspicions be lulled asleep."
These words the Nurse did report the same evening to Dona Maria, which did hearken to them with impatience, biting her lip till the blood came.
Learning that the Prince was at the moment abroad, she bade her Nurse go straight to fetch the Duke d'Andria, and bring him into her chamber; and so soon as he was come spake thus to him:
"My gracious Lord, a day spent apart from you is to me the cruellest of torments. I shall not fear to die; but I have not the fortitude to endure your absence. You should not have loved me, if you had not the hardihood to brave all for love of me. You should not have loved me if there were aught else in all the world you set above my love, even mine own honour and mine own life. Choose; either you shall see me every day as aforetime, or you shall never see me more."
He made answer:
"Well and good then, Lady, and so be it; for, indeed, there is no room for ill or evil henceforth betwixt us twain! Verily I do love you as you would have me love you, even more than your own life."
And that day, which was a Thursday, they did tarry a long time, close pressed one against the other. Naught of moment fell out ere the Monday of the next week, on the which day the Prince did apprise his wife how that he was setting forth with a numerous train for Rome, whither he was called by the Pope, which was his kinsman. And in very deed a score of horses were then standing ready saddled and bridled in the Great Court. Then did the Prince kiss his wife's hand, as he was used to do on taking leave of her for any lengthy absence. Last of all, when he was now a-horseback, he did turn his face to her and say:
"God have you in His keeping, Dona Maria!" and so rode forth with his company behind him.
Soon as ever she thought her husband's troop to be gotten forth of the walls, the Princess bade her Nurse summon the Duke d'Andria to her. The old woman besought her to defer a meeting that might easily be cause of such sore calamity.
"My dove," she cried, falling on her knees, her hands uplifted in supplication, "receive not the Duke to-day! All night long I heard the Prince's men grinding swords. Yet another thing, my flower of flowers, the good brother that cometh day by day to our kitchen to seek his dole of bread, hath but now overset a salt-cellar of salt with the sleeve of his gown. Give your lover a little repose, little one. Your pleasure will be all the greater to have him again presently, and he will love you all the better for the respite."
But Dona Maria d'Avalos said:
"Nurse, an if he be not here in one quarter of an hour, I will send you back home to your brethren in the mountains."
And when the Duke d'Andria was by her side she did welcome him with an exceeding great joy.
"My Lord," cried she, "this will be a good day for us, and the night better still. I shall keep you till the dawn."
And straightway did they exchange betwixt them an host of kisses and fond caresses. Presently, after doffing their clothes, they gat them to bed, and held each the other close embraced so long that evening found them yet pressed in each other's arms. Then, for that they were sore hungered, Dona Maria drew forth of her marriage chest a pasty, dried conserves, and a flask of wine, the which she had been heedful to lay by therein.
After the twain had eaten and drunk their fill, playing the while all sorts of pretty plays, the moon rose and did look in so friendly at the window that they were fain to wish her welcome. So they went forth upon the balcony, and there, breathing the freshness and softness of the night, did watch the fireflies dancing in the dark bushes. All were still save only the shrilling of the insects in the grass. Then there came a sound of footsteps along the street, and Dona Maria did recognize the poor monk which was wont to haunt the kitchen and the Palace courtyards, the same she had encountered one day in the flowery path where she was a-walking with two ladies--her companions. She shut to the window softly, and to bed again with her lover. 'Twas deep in the night, and they were lying so, kissing and murmuring the softest nothings ever were inspired by Love, whether at Naples or any other spot in all the wide world, when of a sudden they caught a noise of steps mounting the stairway and the rattle of arms; at the same time they beheld a red glow shining through the chinks of the door. And they heard the Nurse's voice shrieking, "Jesu Maria! I am a dead woman." The Duke d'Andria sprang up, leapt upon his sword, and cried:
"Up, Dona Maria! We must leap forth by the window."
But, rushing to the balcony and leaning out, he saw how the street was guarded and all bristling with pikes.
Thereupon he came back to Dona Maria, which said:
"'Tis the end of all! But know this, I do not regret aught of what I have done, my dear, dear Lord!"
And he made answer:
"Well and good then, and so be it!" and did haste to don his trunks.
Cracking and crunching under the mighty blows struck by them outside, the door was meantime a-trembling, and the panels began to gape.
He spake again and said:
"Fain would I know who hath betrayed and sold us thus."
At the instant he was seeking his shoon, the one half of the door gave way, and a troop of men, bearing arms and torches, threw themselves into the chamber. The Prince of Venosa was in their midst, shouting: "Have at the traitor! Kill! Kill!"
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The Well of Saint ClareChapter XVI: The Prince of This World (1)
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