Chapter I: The Spaniards and Their Victims

When the early writers spoke of America as the new world, _mundus novus_, they could hardly have appreciated the full meaning of the name. True, it was a new world to them, with new animals, new plants, and a new race of mankind; but the absolute distinctness of everything, especially in the tropical regions, was not understood. With our fuller knowledge the ideas of strangeness and novelty are more and more impressed, and we are ready to exclaim, Yes! it is indeed a new world.

Unlike those of the eastern hemisphere, the peoples of the West are of one race. Apart from every other, the development of the American Indian has gone on different lines, the result being a people self-contained, as it were, and unmodified until the arrival of the European. The American is perhaps the nearest to the natural man, and his character is the result of nature's own moulding. When compared with the European or Asiatic he seems to be far behind, yet the civilisation of Peru and Mexico was in some respects in advance of that of their conquerors. This was brought about by a dense population which forced men into collision with each other--in other parts of the continent and on the islands they were more isolated and therefore less civilised.

In the forest region of the Spanish Main, and on the West Indian islands, the communities were, as a rule, very small and isolated one from another. A kind of patriarchal system prevented much communication, and inter-tribal disputes were a bar to union. Every community distrusted every other, and even when one tribe fought against its neighbour there were few attempts to bring the sections together against the common enemy.

On the coasts and islands of the Caribbean Sea, at the time of their discovery, lived two distinct peoples, the Arawaks and the Caribs. There were also a few other tribes of minor importance, such as the Warrows, but these made little impression, and may therefore be left out of consideration. The remnants of the two great stocks still exist in Guiana and at the mouth of the Orinoco, living to-day in much the same manner as they did when the country was first discovered by the Spaniards.

Four centuries ago the Greater Antilles were exclusively inhabited by Arawaks, and the Lesser by Caribs. The Arawak, as his name implies, was more or less an agriculturalist--a meal-eater, a cultivator of vegetables, mainly cassava. From the poisonous root of this plant bread, drink, and a preservative sauce for meat, were prepared, so that, with game or fish, it formed the staff of life. The probable course of his migration was from Yucatan or Mexico to the south-east, terminating in Guiana, and from thence north through the whole of the Antilles. When Columbus arrived people of this stock filled the larger islands and the Bahamas, but along the coast and in the island of Trinidad they disputed the occupation of the territories with the Caribs. In Porto Rico also the Caribs had become aggressive, and even in Hispaniola the Arawaks had to defend their shores against that warlike people. If we believe the accounts of the Spaniards the inhabitants of the Greater Antilles were not altogether a savage people. Whether they had destroyed all the larger game, or whether they found none on their arrival, the fact remains that they were agriculturalists rather than huntsmen. They were, however, expert in fishing, and built great canoes with sails, in which they carried on their operations even in comparatively rough water. Their provision grounds were highly praised by the Spaniards in language that could hardly apply to little clearings like those in the Guiana forest. In them were grown, besides cassava, yams, sweet potatoes, and maize, while other things such as cotton and tobacco were also largely cultivated. The natives had also acquired several arts besides that of canoe building, which, when we consider their want of proper implements, was almost wonderful. Cotton was spun and woven into cloth for their scanty garments, gold cast and hammered into figures and ornaments, and wood and stone idols and weapons were also carved. All this was done with stone implements, even to the work of hollowing great logs for their canoes, and shaping planks. We read of axe-heads made of _guanin_, an alloy of gold and copper, and also of attempts to make similar tools of silver, but these were very rare, and could hardly have been utilised to any good purpose. When we appreciate the labour and pains taken in excavating a large canoe, with only fire and the stone adze, we can see that these people were by no means idle. Nor were they altogether wanting in appreciation of art, for the figures on their baskets and pottery were beautifully true geometrical patterns, and their so-called idols, although grotesque and rude, often striking.

On the mainland the Arawaks lived in small communities, only electing a war-chief as occasion required--in Haiti the Cacique seems to have been leader and ruler as well. And here we must mention the most striking characteristic of the American Indian--his utter abhorrence of anything like coercion. Even in childhood his parents let him do as he pleases, never attempting to govern him in any way. It followed therefore that neither war-captain nor Cacique had any real power to compel them to a course they disliked, and that discipline was entirely wanting. The traveller in Guiana at the present day can thoroughly understand this trait of character, for he has to take it into account if he wishes to get their assistance. They must be treated as friends, not as servants, and the greatest care taken not to offend their dignity, unless he wishes to be left alone in the forest.

(_From Gottfried's "Reisen."_)]

They quarrelled little among themselves, and only fought against the Caribs; they were peaceable, kind, and gentle, so hospitable to strangers that Columbus could hardly say enough in their favour. "A better race there cannot be," he declared to his sovereigns, and this opinion was confirmed by all who came into contact with them. In fact if you do nothing to offend him, the Arawak of to-day is the same quiet and gentle fellow who met the voyagers on their arrival at Guanahani.

The Caribs were a stronger race, and had probably followed the same track as the Arawaks in a later migration. At the time of the discovery they appear to have driven the more gentle race from the smaller islands south of Porto Rico, and had taken their women as wives. All along the coast the two tribes fought with each other, but on account of the greater stretch of country there was nothing like the extermination which took place in the Lesser Antilles. The Arawaks retired up the rivers and creeks, leaving their enemies to take possession of the coast, which they did to such good purpose that the Spaniards were unable to get a footing in Guiana. All the early writers agree that the Caribs were man-eaters--in fact the word cannibal seems to have been derived from their name. In the smaller islands they had eaten all the men of the gentler tribe, and now made periodical raids on the larger, from whence they carried off prisoners to be cooked and devoured at leisure. These raids led to combinations on the part of the inhabitants of Haiti and Porto Rico, and hitherto they had been successful in preventing anything like an occupation of these islands by their enemies. Whether these successes would have continued is doubtful; the arrival of the Spaniards upset everything.

The Carib was not so entirely dependent on the produce of the soil as the meal-eater. He was a hunter and fisherman, but above everything else a warrior. His women had provision grounds like those of the Arawak, possibly because they came from that stock. The Carib's hunting grounds were circumscribed and poor, and his craving for meat could only be appeased in one way--by eating his enemies. Probably this made him all the more fierce and bloodthirsty, as a flesh diet is certainly more stimulating than one of fish and starchy tubers.

If the Arawak was impatient of control, the Carib was even more independent. The former would pine away and die under coercion, the latter refused absolutely to be a slave. He would die fighting for his liberty, but never admit that he was conquered. It was not he who welcomed the Spaniards to the West Indies--on the contrary, he did everything possible to prevent their landing on his shores. His so-called treachery caused many difficulties to the new-comers, but taken altogether he was much respected by them as a foe worthy of their steel.

These two peoples lived in a country which Columbus described as a veritable paradise--in fact he thought he had discovered the site of the Garden of Eden. Into this beautiful world he let loose a band of robbers and murderers, to depopulate and make it a wilderness. They were the product of an entirely different environment--a continent in which every man's hand was against that of his neighbour. For a long time Spain had been a battlefield, on which the most warlike instincts of mankind came to the front. Her soldiers understood the advantages of discipline, and would follow their leaders wherever anything was to be gained, yet at the same time they were individuals, and as such fought for their own hands as well.

Like the rest of Christendom Spain was very religious, and after treasure-seeking, the adventurers of that nation meant to convert the heathen. The cross was erected everywhere on landing, and religious services held to pray for help in their undertakings. If the cruelties that followed were not quite in accordance with Christ's teachings we must put it down to the manners and customs of the age. Ignorance was really the great characteristic of that period, and the brilliancy of the few only shone out the brighter because of the dark background. The majority were steeped in superstition, and almost entirely dominated by their passions.

Columbus was continually harping upon the desirability of making the natives of the new world Christians. "Your Highness," he said, in one of his letters, "ought to rejoice that they will soon become Christians, and that they will be taught the good customs of your kingdom." He took nine of them to Spain, on his return from the first voyage, who were baptized and taught the Spanish language. The king and queen told him to deal lovingly with those in the Indies, and to severely punish any who ill-treated them. More were sent to Spain and allowed to go back for the purpose of "gaining souls." Columbus, however, did not altogether agree with his sovereigns--his project was to send enough as slaves to pay the expenses of his expeditions, and he actually shipped four lots for that purpose. But Ferdinand and Isabella would not have this, and even went so far as to prohibit the deportation of the Caribs notwithstanding the admiral's argument that they were unworthy of the royal clemency, because they ate men and were enemies of the friendly Arawaks.

How the new world was discovered in 1492 has been told so often that it is hardly necessary to repeat the story. Haiti, named Hispaniola or Little Spain, was chosen from the first as the island on which a settlement should be planted. Here Columbus left thirty-nine colonists under the command of Diego de Arana, and under the protection of the great Cacique Guacanagari. He "trusted to God" that on his return he would find a ton of gold and a large quantity of spices, with the proceeds of which his sovereigns might undertake the conquest of Jerusalem from the infidels.

A ton of gold! This was the whole end and aim of his expedition. Everything else was subordinate to this. He had seen the natives wearing gold ornaments, and found that the precious metal could be gathered from certain streams on the island. But, could he estimate the amount of labour required to procure such an enormous quantity, by people who had no other appliances than baskets? This alone was enough to bring trouble upon the peaceful island.

But this was not all. The colonists quarrelled among themselves, interfered with the Indian women, went hunting for gold all over the country, took it wherever it could be found, and stole provisions when their friends did not bring them enough. Not satisfied with the district of the friendly Cacique, they ravaged that of Caonabo, the Carib chieftain of another clan, a man of a different stamp. He resented the insults at once by attacking the Spaniards, who, notwithstanding the assistance of their allies, were utterly exterminated. When Columbus arrived, instead of a ton of gold, he found nothing but the blackened ruins of the fort and houses.

This should have been a lesson to the Spaniards, but unfortunately it only led to further quarrels. The new-comers did not intend to cultivate the soil; their main object was treasure, and they expected the natives to provide them with food. And here we must mention the fact that the people of tropical climes _never_ have any store of provisions laid up--this is only necessary where winter prevails for half the year. It follows therefore that however liberal they may feel towards strangers, their supplies being restricted to their own wants leave little to give away. Up to a certain point the Indian gives freely, but when this means privation to himself he withholds his hand. The want of a full appreciation of this fact caused great trouble in many of the early settlements, and in some cases led to their destruction. The natives promised food supplies; but when they found themselves starving, naturally withheld further assistance. The settlers considered this a breach of faith, and made incursions on the provision grounds, taking what they wanted, and seriously injuring the crops. This the Indians resented, and deadly quarrels ensued, which ended in their driving out the colonists or deserting the place altogether. In the latter case the food supply was necessarily cut off, and often led ultimately to the abandonment of the colony.

To the kindly people of Hispaniola the new-comers were gods, and their horses and cattle preternatural creatures. While wondering and admiring, they were at the same time frightened at these out-of-the-way men and animals, especially when the soldiers exhibited themselves on horseback. At first they thought them immortal, and were disagreeably surprised when they fell before the army of Caonabo. But even the proverbial worm will turn, and soon the oppressions of the second colonists drove the poor Haitians to resist. To labour in the field was beneath the dignity of the adventurous treasure-seekers--the natives must supply them with provisions. What they had brought from Spain was soon spoilt in such a hot climate--no one had yet learned how to pack for long voyages. They must get food, and what was the good of having thousands of people, and acres of cultivated land in their neighbourhood, if the natives did not bring in as much as was required? At first they were supplied willingly, but when the results of this profuse hospitality began to tell upon themselves, the poor Haitians withheld their hands. Then the Spaniards began complaining to the Cacique, who, however, had no real authority over his people in a matter of this kind, and therefore could do nothing. Driven by want the Spaniards made incursions on the provision grounds, where they spoilt as much as they took away, and left a waste behind. Sometimes they met with resistance, and the defenders were cut down without mercy. The spoilers only wanted an excuse for fleshing their swords; they were even anxious to show their powers, and make the natives feel that at last they had masters.

(_From Gottfried's "Reisen."_)]

Before two years had passed the Spaniards were beset with difficulties. The Indian looked despairingly at his wasted fields, and refused to cultivate them any longer. Why should he plant for others when he himself was starving? Some fled into the mountains and forests of the interior, others died of want. This naturally told upon the white men, who had not yet learnt that they must cultivate the soil if they wanted its produce. They could not demean themselves to this, but must have the power to compel the inhabitants and owners of this beautiful island to work for them.

The home authorities knew what was going on, and did their best according to their lights to provide a remedy. At first they gave large tracts of land to the settlers, _repartimientos_ as they were called, but what was the use of these if their owners could get no labourers? Then to every grant was allotted a certain number of Indians as slaves, and thus the cruel system that ultimately depopulated the Greater Antilles and the Bahamas was introduced.

Those who were not allotted as slaves were compelled to pay tribute. In the neighbourhood of the gold-washings this was to consist of a little bellful of gold; in other places of an arroba (28 lbs.) of cotton, once a quarter for every person above the age of fourteen. Metal tokens to hang upon the neck were given as receipts, and when these were absent the people were severely punished. Thus this gentle and independent race was enslaved.

Even with modern appliances and the use of quicksilver, gold-washing is a most precarious business; what then could it have been here with nothing but a basket and gourd? Columbus had such exaggerated ideas that, when he saw the gold-washings of Cibao, he came to the conclusion they were the Ophir of the Bible; from his reports the king and queen thought nothing of demanding this small tribute. To the Indian, however, the gleaning of the tribute meant the labour of days and weeks, and when there were so many seekers it was found utterly impossible for each to gather his amount. Then they ran away, and were hunted with dogs, brought back, and compelled to wash the gravel under surveillance, subject to the pricks of a sword if they were not active enough. But, even with all this, the returns were not equal to what was expected, and the tribute had ultimately to be abandoned. However, it was stated that as much as the value of a million crowns per annum was extracted during the best years, at a cost of pain and suffering awful to contemplate.

(_From Gottfried's "Reisen."_)]

The cotton tribute had also to be abandoned, and even the _repartimientos_ were not a success. If they had been willing, the natives could hardly have performed steady work, and as slaves they were almost valueless. In their natural condition they laboured when they chose, wasting time as we should say with little good result. Now their masters demanded heavy tasks which prevented their working on their own provision grounds, and yet provided little or nothing in the way of rations. Hundreds died of starvation; thousands committed suicide. Some jumped from high precipices; they hanged, stabbed, drowned, and poisoned themselves; mothers destroyed their babes to save them from the misery of living. If caught in such attempts they were flogged, had boiling water or melted lead poured over them, and were otherwise tortured until death came to their relief. Their cruel masters, however, rarely wished to kill them outright--they were too valuable. No, they must break down this dogged, stubborn spirit--treat them as horses and mules, until they bent themselves to the yoke.

It was left for bands of soldiers on foraging expeditions to kill in mere wantonness. A company would be travelling through the island and come upon a village, where perhaps they stopped for a short rest. The people looked on, admiring their shining armour and weapons, wondering what sort of creatures these were that so quietly cropped the grass and shrubs. One of the soldiers would take out his sword, feel its keen edge, and think what a pity it was that the weapon should be used so little. Behind him comes a little boy. The temptation is great; in a moment the sharp weapon flashes and the child lies dead. The Indians fly, and the whole party follows, chasing and slaughtering to their heart's content, not knowing nor caring why. In a few minutes fifty are killed, the soldiers return to their bivouac, and if they inquire into the matter at all pass it off as a good jest.

Is it any wonder that the population decreased to a wonderful degree in a few years? The sugar-cane had been introduced by Columbus on his second voyage, and labour was soon required for cultivating this and other crops. As long as slaves were procurable the planters throve, and as by that time Hispaniola had become the great centre of the Indies, the settlers were in a fair way to make fortunes. But the decrease in the population became alarming, and something had to be done; then, new settlers were continually arriving who also wanted slaves. It followed, therefore, that some of the more audacious of the adventurers took up the trade of kidnapping the Indians from other islands and the mainland. A host of disappointed treasure-seekers had ransacked every shore, and were now well prepared for the business of man-hunting.

The first people to suffer were those who so kindly welcomed Columbus on his arrival--the gentle inhabitants of the Bahamas. They were even more peaceful than the Haitians, because they had not suffered from Carib invasions. When the slave hunters told them to come to the south and live with their ancestors, they willingly allowed themselves to be carried off to suffer like their neighbours. Some ran away and got to the northern shores of Hispaniola, where they stretched out their hands to their beautiful homes and then died of grief.

Having entirely depopulated the smaller islands, and being prevented from kidnapping the people of Cuba, Porto Rico, and Jamaica, by the settlers on those islands, they tried the Caribbees. Here they met their match. No longer was it the gentle Arawak whom they encountered, but the ferocious cannibal. Like his foes he had been trained in war for many generations. Not only did he refuse to work for the stranger, but even went so far as to oppose his landing. On his islands was little to attract the treasure-seeker, and if he would not submit to be a slave, nothing was to be gained by interfering with him. This the Spaniard found out by bitter experience. A few vessels were wrecked on these inhospitable shores, the crews of which escaped to land only to be killed and eaten, after being tortured with all the ingenuity of the savage. Even a landing for fresh water had to be made in the most cautious manner, and the carriers protected by a strong guard. No doubt the Caribs had heard of the white man's cruelties from their Arawak prisoners, and were therefore all the more ready to repel their invasions. This was particularly noticeable later when the English and French arrived and found them by no means so ferocious as the Spaniards had reported. Possibly they knew these people to be enemies to their foes, and were therefore all the more ready to be friendly as long as no attempts were made to oppress them.

Hispaniola rose to some importance very quickly, and almost as quickly declined. The settlers depopulated the island, and then complained of the want of labourers. The gold-seekers went elsewhere, and Mexico and the isthmus of Darien became of more importance. Some writers have attempted to give the number of Indians exterminated in the early years of the sixteenth century, but little reliance can be placed on their statistics. Generally, they range from one to three millions, but it is doubtful whether even the lowest figure is not too high. Yet, when we read the statement of Columbus that crowds of people (in one place two thousand) came forth to meet him, and his description of the large area of cultivated land, as well as the broad and good roads, it is not difficult to conceive that a million people lived in these great islands.

With the destruction of the labourers down fell the plantations. Cattle had been introduced and throve wonderfully; now they ran wild over the islands, especially Hispaniola, until they became innumerable. On the abandoned provision grounds of the Indians they found a virgin pasturage. Hogs also took to the woods, and increased even faster than the cattle. At first there were neither huntsmen nor carnivorous animals to check this wonderful development. The once domesticated animals recovered some of the powers and capacities of their wild ancestors, and only required enemies to assist in bringing out other latent characters. And these were not long wanting. Large and powerful hounds had been imported from Spain to hunt the runaway Indians, and now that their occupation was gone, they also took to the woods and savannahs. Like their ancestors and cousins, the wolves, they combined into packs and fought the cattle and hogs. Both hunters and hunted became stronger and fiercer--the dogs learnt how best to attack, and their prey to defend themselves. It was a struggle like that between the cannibals and meal-eaters--nature's method of preserving the balance of life. This equalisation no doubt would have been the result had not man interfered; how this happened we must leave to another chapter.