Chapter XXVIII: Part THE SECOND (10)

I am sensible of the tenderness and affectionate kindness with which you recollect our past intercourse, and express your hopes of my future restoration. I too within the last eight months have had my hopes, though they have been of short duration, cut off like the foam upon the waters. Some previous adjustments indeed are necessary, before a lasting expectation of comfort can have place in me. There are those persuasions in my mind which either entirely forbid the entrance of hope, or, if it enter, immediately eject it. They are incompatible with any such inmate, and must be turned out themselves before so desirable a guest can possibly have secure possession. This, you say, will be done. It may be, but it is not done yet; nor has a single step in the course of God's dealings with me been taken towards it. If I mend, no creature ever mended so slowly that recovered at last. I am like a slug or snail, that has fallen into a deep well: slug as he is, he performs his descent with an alacrity proportioned to his weight; but he does not crawl up again quite so fast. Mine was a rapid plunge; but my return to daylight, if I am indeed returning, is leisurely enough, I wish you a swift progress, and a pleasant one, through the great subject that you have in hand;[274] and set that value upon your letters to which they are in themselves entitled, but which is certainly increased by that peculiar attention which the writer of them pays to me. Were I such as I once was, I should say that I have a claim upon your particular notice which nothing ought to supersede. Most of your other connexions you may fairly be said to have formed by your own act; but your connexion with me was the work of God. The kine that went up with the ark from Bethshemesh left what they loved behind them, in obedience to an impression which to them was perfectly dark and unintelligible.[275] Your journey to Huntingdon was not less wonderful. He indeed who sent you knew well wherefore, but you knew not. That dispensation therefore would furnish me, as long as we can both remember it, with a plea for some distinction at your hands, had I occasion to use and urge it, which I have not. But I am altered since that time; and if your affection for me has ceased, you might very reasonably justify your change by mine. I can say nothing for myself at present; but this I can venture to foretell, that, should the restoration of which my friends assure me obtain, I shall undoubtedly love those who have continued to love me, even in a state of transformation from my former self, much more than ever. I doubt not that Nebuchadnezzar had friends in his prosperity; all kings have many. But when his nails became like eagles' claws, and he ate grass like an ox, I suppose he had few to pity him.

[274] Mr. Newton was at this time preparing two volumes of
Sermons for the press, on the subject of the Messiah, preached on
the occasion of the Commemoration of Handel.

[275] See 1 Sam. vi. 7-10.

We are going to pay Mr. Pomfret[276] a morning visit. Our errand is to see a fine bed of tulips, a sight that I never saw. Fine painting, and God the artist. Mrs. Unwin has something to say in the cover. I leave her therefore to make her own courtesy, and only add that I am yours and Mrs. Newton's

Affectionate
W. C.

[276] The Rector at that time of Emberton, near Olney.

TO THE REV. JOHN NEWTON.[277]

[277] Private correspondence.

Olney, June 4, 1785.

My dear Friend,--Mr. Greatheed had your letter the day after we received it.[278] He is a well-bred, agreeable young man, and one whose eyes have been opened, I doubt not, for the benefit of others, as well as for his own. He preached at Olney a day or two ago, and I have reason to think with acceptance and success. One person, at least, who had been in prison some weeks, received his enlargement under him. I should have been glad to have been a hearer, but that privilege is not allowed me yet.

[278] The Rev. Mr. Greatheed was a man of piety and talent, and
much respected in his day. He wrote a short and interesting
memoir of Cowper.

My book is at length printed, and I returned the last proof to Johnson on Tuesday. I have ordered a copy to Charles Square, and have directed Johnson to enclose one with it, addressed to John Bacon, Esq. I was obliged to give you this trouble, not being sure of the place of his abode. I have taken the liberty to mention him, as an artist, in terms that he well deserves. The passage was written soon after I received the engraving with which he favoured me,[279] and while the impression that it made upon me was yet warm. He will therefore excuse the liberty that I have taken, and place it to the account of those feelings which he himself excited.

[279] The engraving of Bacon's celebrated monument of Lord
Chatham, in Westminster Abbey.

The passage alluded to is as follows:--

"Bacon there
Gives more than female beauty to a stone,
And Chatham's eloquence to marble lips."

_The Task_, Book I.

The walking season is returned. We visit the Wildnerness daily. Mr. Throckmorton last summer presented me with the key of his garden. The family are all absent, except the priest and a servant or two; so that the honeysuckles, lilacs, and syringas, are all our own.

We are well, and our united love attends yourselves and the young ladies.

Yours, my dear friend, With much affection, W. C.

TO JOSEPH HILL, ESQ.

Olney, June 25, 1785.

My dear Friend,--I write in a nook that I call my _boudoir_. It is a summer-house not much bigger than a sedan-chair, the door of which opens into the garden, that is now crowded with pinks, roses, and honeysuckles, and the window into my neighbour's orchard. It formerly served an apothecary, now dead, as a smoking-room; and under my feet is a trapdoor which once covered a hole in the ground, where he kept his bottles; at present, however, it is dedicated to sublimer uses. Having lined it with garden-mats, and furnished it with a table and two chairs, here I write all that I write in summer time, whether to my friends or to the public. It is secure from all noise, and a refuge from all intrusion; for intruders sometimes trouble me in the winter evenings at Olney: but (thanks to my _boudoir_!) I can now hide myself from them. A poet's retreat is sacred: they acknowledge the truth of that proposition, and never presume to violate it.[280]

[280] Cowper's summer-house is still in existence. It is a small,
humble building, situate at the back of the premises which he
occupied at Olney, and commanding a full view of the church
and of the vicarage-house. Humble however as it appears, it is
approached with those feelings of veneration which the scene
of so many interesting recollections cannot fail to inspire.
There he wrote "The Task," and most of his Poems, except during
the rigour of the winter months. There too he carried on that
epistolary correspondence, which is distinguished by so much
wit, ease, and gracefulness, and by the overflowings of a warm
and affectionate heart. No traveller seems to enter without
considering it to be the shrine of the muses, and leaving behind
a poetical tribute to the memory of so distinguished an author.

The last sentence puts me in mind to tell you that I have ordered my volume to your door. My bookseller is the most dilatory of all his fraternity, or you would have received it long since. It is more than a month since I returned him the last proof, and consequently, since the printing was finished. I sent him the manuscript at the beginning of last November, that he might publish while the town was full, and he will hit the exact moment when it is entirely empty. Patience (you will perceive) is in no situation exempted from the severest trials; a remark that may serve to comfort you under the numberless trials of your own.

W.C.

* * * * *

Cowper again feelingly alludes in the letter which follows, to that absence of mental comfort under which he so habitually laboured.

TO THE REV. JOHN NEWTON.[281]

[281] Private correspondence.

Olney, June 25, 1785.

My dear Friend,--A note that we received from Mr. Scott, by your desire, informing us of the amendment of Mrs. Newton's health, demands our thanks, having relieved us from no little anxiety upon her account. The welcome purport of it was soon after confirmed, so that at present we feel ourselves at liberty to hope that by this time Mrs. Newton's recovery is complete. Sally's looks do credit to the air of Hoxton. She seems to have lost nothing, either in complexion or dimensions, by her removal hence; and, which is still more to the credit of your great town, she seems in spiritual things also to be the very same Sally whom we knew once at Olney. Situation therefore is nothing. They who have the means of grace and an art to use them, will thrive anywhere; others, nowhere. More than a few, who were formerly ornaments of this garden which you once watered, here flourished, and here have seemed to wither. Others, transplanted into a soil apparently less favourable to their growth, either find the exchange an advantage, or at least are not impaired by it. Of myself, who had once both leaves and fruit, but who have now neither, I say nothing, or only this,--that when I am overwhelmed with despair I repine at my barrenness, and think it hard to be thus blighted; but when a glimpse of hope breaks in upon me, I am contented to be the sapless thing I am, knowing that He who has commanded me to wither can command me to flourish again when He pleases. My experiences however of this latter kind are rare and transient. The light that reaches me cannot be compared either to that of the sun or of the moon. It is a flash in a dark night, during which the heavens seem opened only to shut again.

We inquired, but could not learn, that any thing memorable passed in the last moments of poor Nathan. I listened in expectation that he would at least acknowledge what all who knew him in his more lively days had so long seen and lamented, his neglect of the best things, and his eager pursuit of riches. But he was totally silent upon that subject. Yet it was evident that the cares of this world had choked in him much of the good seed, and that he was no longer the Nathan whom we have so often heard at the old house, rich in spirit, though poor in expression: whose desires were unutterable in every sense, both because they were too big for language, and because Nathan had no language for them. I believe with you however that he is safe at home. He had a weak head and strong passions, which He who made him well knew, and for which He would undoubtedly make great allowance. The forgiveness of God is large and absolute; so large, that though in general He calls for confession of our sins, He sometimes dispenses with that preliminary, and will not suffer even the delinquent himself to mention his transgression. He has so forgiven it, that He seems to have forgotten it too, and will have the sinner to forget it also. Such instances perhaps may not be common, but I know that there have been such, and it might be so with Nathan.

I know not what Johnson is about, neither do I now inquire. It will be a month to-morrow since I returned him the last proof. He might, I suppose, have published by this time without hurrying himself into a fever, or breaking his neck through the violence of his despatch. But having never seen the book advertised, I conclude that he has not. Had the Parliament risen at the usual time, he would have been just too late, and though it sits longer than usual, or is likely to do so, I should not wonder if he were too late at last. Dr. Johnson laughs at Savage for charging the still-birth of a poem of his upon the bookseller's delay; yet, when Dr. Johnson had a poem of his own to publish, no man ever discovered more anxiety to meet the market. But I have taken thought about it till I am grown weary of the subject, and at last have placed myself much at my ease upon the cushion of this one resolution, that, if ever I have dealings hereafter with my present manager, we will proceed upon other terms.

Mr. Wright called here last Sunday, by whom Lord Dartmouth made obliging inquiries after the volume, and was pleased to say that he was impatient to see it. I told him that I had ordered a copy to his lordship, which I hoped he would receive, if not soon, at least before he should retire into the country. I have also ordered one to Mr. Barham.

We suffer in this country very much by drought. The corn, I believe, is in most places thin, and the hay harvest amounts in some to not more than the fifth of a crop. Heavy taxes, excessive levies for the poor, and lean acres, have brought our farmers almost to their wits' end; and many who are not farmers are not very remote from the same point of despondency. I do not despond, because I was never much addicted to anxious thoughts about the future in respect of temporals. But I feel myself a little angry with a minister who, when he imposed a tax upon gloves, was not ashamed to call them a luxury. Caps and boots lined with fur are not accounted a luxury in Russia, neither can gloves be reasonably deemed such in a climate sometimes hardly less severe than that. Nature indeed is content with little, and luxury seems, in some respect, rather relative than of any fixed construction. Accordingly it may become in time a luxury for an Englishman to wear breeches, because it is possible to exist without them, and because persons of a moderate income may find them too expensive. I hope however to be hid in the dust before that day shall come; for, having, worn them so many years, if they be indeed a luxury, they are such a one as I could very ill spare; yet spare them I must, if I cannot afford to wear them.

We are tolerably well in health, and as to spirits, much as usual--seldom better, sometimes worse.

Yours, my dear friend, affectionately,
W. C.

TO THE REV. JOHN NEWTON.[282]

[282] Private correspondence.

Olney, July 9, 1785.

My dear Friend,--You wrong your own judgment when you represent it as not to be trusted; and mine, if you suppose that I have that opinion of it. Had you disapproved, I should have been hurt and mortified. No man's disapprobation would have hurt me more. Your favourable sentiments of my book must consequently give me pleasure in the same proportion. By the post, last Sunday, I had a letter from Lord Dartmouth, in which he thanked me for my volume, of which he had read only a part. Of that part however he expresses himself in terms with which my authorship has abundant cause to be satisfied; and adds that the specimen has made him impatient for the whole. I have likewise received a letter from a judicious friend of mine in London, and a man of fine taste, unknown to you, who speaks of it in the same language. Fortified by these cordials, I feel myself qualified to face the world without much anxiety, and delivered in a great measure from those fears which I suppose all men feel upon the like occasion.

My first volume I sent, as you may remember, to the Lord Chancellor, accompanied by a friendly but respectful epistle. His Lordship however thought it not worth his while to return me any answer, or to take the least notice of my present. I sent it also to Colman, with whom I once was intimate. He likewise proved too great a man to recollect me; and, though he has published since, did not account it necessary to return the compliment. I have allowed myself to be a little pleased with an opportunity to show them that I resent their treatment of me, and have sent this book to neither of them. They indeed are the former friends to whom I particularly allude in my epistle to Mr. Hill; and it is possible that they may take to themselves a censure that they so well deserve. If not, it matters not; for I shall never have any communication with them hereafter.

If Mr. Bates has found it difficult to furnish you with a motto to your volumes, I have no reason to imagine that I shall do it easily. I shall not leave my books unransacked; but there is something so new and peculiar in the occasion that suggested your subject, that I question whether in all the classics can be found a sentence suited to it. Our sins and follies, in this country, assume a shape that heathen writers had never any opportunity to notice. They deified the dead indeed, but not in the Temple of Jupiter.[283] The new-made god had an altar of his own; and they conducted the ceremony without sacrilege or confusion. It is possible however, and I think barely so, that somewhat may occur susceptible of accommodation to your purpose; and if it should, I shall be happy to serve you with it.

[283] Cowper alludes, in this passage, to the Commemoration of
Handel, in Westminster Abbey, and its resemblance to an act of
canonization. His censure is doubly recorded; in poetry, as well
as in prose:--

"Ten thousand sit
Patiently present at a sacred song,
Commemoration mad; content to hear
(O wonderful effect of Music's power!)
Messiah's eulogy for Handel's sake.
But less, methinks, than sacrilege might serve," &c.

_The Task_, Book vi.

I told you, I believe, that the spinney has been cut down; and, though it may seem sufficient to have mentioned such an occurrence once, I cannot help recurring to the melancholy theme. Last night, at near nine o'clock, we entered it for the first time this summer. We had not walked many yards in it, before we perceived that this pleasant retreat is destined never to be a pleasant retreat again. In one more year, the whole will be a thicket. That which was once the serpentine walk is now in a state of transformation, and is already become as woody as the rest. Poplars and elms without number are springing in the turf. They are now as high as the knee. Before the summer is ended they will be twice as high; and the growth of another season will make them trees. It will then be impossible for any but a sportsman and his dog to penetrate it. The desolation of the whole scene is such that it sank our spirits. The ponds are dry. The circular one, in front of the hermitage, is filled with flags and rushes; so that if it contains any water, not a drop is visible. The weeping willow at the side of it, the only ornamental plant that has escaped the axe, is dead. The ivy and the moss, with which the hermitage was lined, are torn away; and the very mats that covered the benches have been stripped off, rent in tatters, and trodden under foot. So farewell, spinney; I have promised myself that I will never enter it again. We have both prayed in it: you for me, and I for you. But it is desecrated from this time forth, and the voice of prayer will be heard in it no more. The fate of it in this respect, however deplorable, is not peculiar. The spot where Jacob anointed his pillar, and, which is more apposite, the spot once honoured with the presence of Him who dwelt in the bush, have long since suffered similar disgrace, and are become common ground.

There is great severity in the application of the text you mention--I am _their music_. But it is not the worse for that. We both approve it highly. The other in Ezekiel does not seem quite so pat. The prophet complains that his word was to the people like a pleasant song, heard with delight, but soon forgotten. At the Commemoration, I suppose that the word is nothing, but the music all in all. The Bible however will abundantly supply you with applicable passages. All passages, indeed, that animadvert upon the profanation of God's house and worship seem to present themselves upon the occasion.

Accept our love and best wishes; and believe me, my dear friend, with warm and true affection,

Yours, W. C.

TO THE REV. WILLIAM UNWIN.

Olney, July 27, 1785.

My dear William,--You and your party left me in a frame of mind that indisposed me much to company. I comforted myself with the hope that I should spend a silent day, in which I should find abundant leisure to indulge sensations, which, though of the melancholy kind, I yet wished to nourish. But that hope proved vain. In less than an hour after your departure, Mr. ---- made his appearance at the green-house door. We were obliged to ask him to dinner, and he dined with us. He is an agreeable, sensible, well-bred young man, but with all his recommendations I felt that on that occasion I could have spared him. So much better are the absent, whom we love much, than the present whom we love a little. I have however made myself amends since, and, nothing else having interfered, have sent many a thought after you.

You had been gone two days, when a violent thunder-storm came over us. I was passing out of the parlour into the hall, with Mungo at my heels, when a flash seemed to fill the room with fire. In the same instant came the clap, so that the explosion was, I suppose, perpendicular to the roof. Mungo's courage upon the tremendous occasion constrained me to smile, in spite of the solemn impression that such an event never fails to affect me with--the moment that he heard the thunder (which was like the burst of a great gun) with a wrinkled forehead, and with eyes directed to the ceiling, whence the sound seemed to proceed, he barked; but he barked exactly in concert with the thunder. It thundered once, and he barked once, and so precisely the very instant when the thunder happened, that both sounds seemed to begin and end together. Some dogs will clap their tails close, and sneak into a corner at such a time, but Mungo it seems is of a more fearless family. A house at no great distance from ours was the mark to which the lightning was directed; it knocked down the chimney, split the building, and carried away the corner of the next house, in which lay a fellow drunk, and asleep upon his bed. It roused and terrified him, and he promises to get drunk no more; but I have seen a woeful end of many such conversions. I remember but one such storm at Olney, since I have known the place, and I am glad that it did not happen two days sooner for the sake of the ladies, who would probably, one of them at least, have been alarmed by it. I have received, since you went, two very flattering letters of thanks, one from Mr. Bacon, and one from Mr. Barham, such as might make a lean poet plump and an humble poet proud. But, being myself neither lean nor humble, I know of no other effect they had than that they pleased me; and I communicate the intelligence to you not without an assured hope that you will be pleased also. We are now going to walk, and thus far I have written before I have received your letter.

Friday.--I must now be as compact as possible. When I began, I designed four sides, but, my packet being transformed into two single epistles, I can consequently afford you but three. I have filled a large sheet with animadversions upon Pope. I am proceeding in my translation--

"Velis et remis, omnibus nervis,"

as Hudibras has it; and if God give me health and ability, will put it into your hands when I see you next. Mr. ---- has just left us. He has read my book, and, as if fearful that I had overlooked some of them myself, has pointed out to me all its beauties. I do assure you the man has a very acute discernment, and a taste that I have no fault to find with. I hope that you are of the same opinion.

Be not sorry that your love of Christ was excited in you by a picture. Could a dog or a cat suggest to me the thought that Christ is precious, I would not despise that thought, because a dog or a cat suggested it. The meanness of the instrument cannot debase the nobleness of the principle. He that kneels before a picture of Christ is an idolater. But he in whose heart the sight of a picture kindles a warm remembrance of the Saviour's sufferings, must be a Christian. Suppose that I dream, as Gardiner did, that Christ walks before me, that he turns and smiles upon me, and fills my soul with ineffable love and joy, will a man tell me that I am deceived, that I ought not to love or rejoice in him for such a reason, because a dream is merely a picture drawn upon the imagination? I hold not with such divinity. To love Christ is the greatest dignity of man, be that affection wrought in him how it may.

Adieu! May the blessing of God be upon you all! It is your mother's heart's wish and mine.

Yours ever, W. C.

* * * * *

The humble and unostentatious spirit and the fine tone of Christian feeling which pervade the following letter, impart to it a peculiar interest.

TO THE REV. JOHN NEWTON.[284]

[284] Private correspondence.

Olney, Aug. 6, 1785.

My dear Friend,--I found your account of what you experienced in your state of maiden authorship very entertaining, because very natural. I suppose that no man ever made his first sally from the press without a conviction that all eyes and ears would be engaged to attend him, at least, without a thousand anxieties lest they should not. But, however arduous and interesting such an enterprise may be in the first instance, it seems to me that our feelings on the occasion soon become obtuse. I can answer at least for one. Mine are by no means what they were when I published my first volume. I am even so indifferent to the matter, that I can truly assert myself guiltless of the very idea of my book sometimes whole days together. God knows that, my mind having been occupied more than twelve years in the contemplation of the most distressing subjects, the world, and its opinion of what I write, is become as unimportant to me as the whistling of a bird in a bush. Despair made amusement necessary, and I found poetry the most agreeable amusement. Had I not endeavoured to perform my best, it would not have amused me at all. The mere blotting of so much paper would have been but indifferent sport. God gave me grace also to wish that I might not write in vain. Accordingly I have mingled much truth with much trifle; and such truths as deserved at least to be clad as well and as handsomely as I could clothe them. If the world approve me not, so much the worse for them, but not for me. I have only endeavoured to serve them, and the loss will be their own. And as to their commendations, if I should chance to win them, I feel myself equally invulnerable there. The view that I have had of myself, for many years, has been so truly humiliating, that I think the praises of all mankind could not hurt me. God knows that I speak my present sense of the matter at least most truly, when I say that the admiration of creatures like myself seems to me a weapon the least dangerous that my worst enemy could employ against me. I am fortified against it by such solidity of real self-abasement, that I deceive myself most egregiously if I do not heartily despise it. Praise belongeth to God; and I seem to myself to covet it no more than I covet divine honours. Could I assuredly hope that God would at last deliver me, I should have reason to thank him for all that I have suffered, were it only for the sake of this single fruit of my affliction--that it has taught me how much more contemptible I am in myself than I ever before suspected, and has reduced my former share of self-knowledge (of which at that time I had a tolerably good opinion) to a mere nullity, in comparison with what I have acquired since. Self is a subject of inscrutable misery and mischief, and can never be studied to so much advantage as in the dark; for as the bright beams of the sun seem to impart a beauty to the foulest objects, and can make even a dunghill smile, so the light of God's countenance, vouchsafed to a fallen creature, so sweetens him and softens him for the time, that he seems, both to others and to himself, to have nothing savage or sordid about him. _But the heart is a nest of serpents, and will be such whilst it continues to beat. If God cover the mouth of that nest with his hand, they are hush and snug; but if he withdraw his hand, the whole family lift up their heads and hiss, are as active and venomous as ever._ This I always professed to believe from the time that I had embraced the truth, but never knew it as I know it now. To what end I have been made to know it as I do, whether for the benefit of others, or for my own, or for both, or for neither, will appear hereafter.

What I have written leads me naturally to the mention of a matter that I had forgot. I should blame nobody, not even my intimate friends, and those who have the most favourable opinion of me, were they to charge the publication of John Gilpin, at the end of so much solemn and serious truth, to the score of the author's vanity; and to suspect that, however sober I may be upon proper occasions, I have yet that itch of popularity that would not suffer me to sink my title to a jest that had been so successful. But the case is not such. When I sent the copy of "The Task" to Johnson, I desired, indeed, Mr. Unwin to ask him the question whether or not he would choose to make it a part of the volume? This I did merely with a view to promote the sale of it. Johnson answered, "By all means." Some months afterwards he enclosed a note to me in one of my packets, in which he expressed a change of mind, alleging, that to print John Gilpin would only be to print what had been hackneyed in every magazine, in every shop, and at the corner of every street. I answered that I desired to be entirely governed by his opinion; and that if he chose to waive it, I should be better pleased with the omission. Nothing more passed between us upon the subject, and I concluded that I should never have the immortal honour of being generally known as the author of John Gilpin. In the last packet, however, down came John, very fairly printed and equipped for public appearance. The business having taken this turn, I concluded that Johnson had adopted my original thought, that it might prove advantageous to the sale; and as he had had the trouble and expense of printing it, I corrected the copy, and let it pass. Perhaps, however, neither the book nor the writer may be made much more famous by John's good company than they would have been without it; for the volume has never yet been advertised, nor can I learn that Johnson intends it. He fears the expense, and the consequence must be prejudicial. Many who would purchase will remain uninformed: but I am perfectly content.

I have considered your motto, and like the purport of it; but the best, because the most laconic manner of it, seems to be this--

Cum talis sis, sis noster;

_utinam_ being, in my account of it, unnecessary.[285]

Yours, my dear friend, most truly, W. C.

[285] The original passage is as follows:--

Cum talis sis, utinam noster esses.

If intended, therefore, as a quotation, it should be quoted
without alteration.

TO THE REV. JOHN NEWTON.[286]

[286] Private correspondence.

Olney, Aug. 17, 1785.

My dear Friend,--I did very warmly and very sincerely thank Mr. Bacon for his most friendly and obliging letter; but, having written my acknowledgments in the cover, I suppose that they escaped your notice. I should not have contented myself with transmitting them through your hands, but should have addressed them immediately to himself, but that I foresaw plainly this inconvenience: that in writing to him on such an occasion, I must almost unavoidably make self and self's book the subject. Therefore it was, as Mrs. Unwin can vouch for me, that I denied myself that pleasure. I place this matter now in the van of all that I have to say: first, that you may not overlook it; secondly, because it is uppermost in my consideration; and thirdly, because I am impatient to be exculpated from the seeming omission.

You told me, I think, that you seldom read the papers. In our last we had an extract from Johnson's Diary, or whatever else he called it. It is certain that the publisher of it is neither much a friend to the cause of religion, nor to the author's memory; for, by the specimen of it that has reached us, it seems to contain only such stuff as has a direct tendency to expose both to ridicule. His prayers for the dead, and his minute account of the rigour with which he observed church fasts, whether he drank tea or coffee, whether with sugar or without, and whether one or two dishes of either, are the most important items to be found in this childish register of the great Johnson, supreme dictator in the chair of literature, and almost a driveller in his closet: a melancholy witness to testify how much of the wisdom of this world may consist with almost infantine ignorance of the affairs of a better. I remember a good man at Huntingdon, who, I doubt not, is now with God, and he also kept a Diary. After his death, through the neglect or foolish wantonness of his executors, it came abroad for the amusement of his neighbours. All the town saw it, and all the town found it highly diverting. It contained much more valuable matter than the poor Doctor's journal seems to do; but it contained also a faithful record of all his deliverances from wind, (for he was much troubled with flatulence,) together with pious acknowledgments of the mercy. There is certainly a call for gratitude, whatsoever benefit we receive; and it is equally certain that we ought to be humbled under the recollection of our least offences; but it would have been as well if neither my old friend had recorded his eructations, nor the Doctor his dishes of sugarless tea, or the dinner at which he ate too much. I wonder, indeed, that any man of such learned eminence as Johnson, who knew that every word he uttered was deemed oracular, and that every scratch of his pen was accounted a treasure, should leave behind him what he would have blushed to exhibit while he lived. If Virgil would have burnt his Æneid, how much more reason had these good men to have burnt their journals!

Mr. Perry will leave none such behind him. He is dying, as I suppose you have heard. Dr. Kerr, who, I think, has visited him twice or thrice, desired at his last visit to be no more sent for. He pronounced his case hopeless; for that his thigh and leg must mortify. He is however in a most comfortable frame of mind. So long as he thought it possible that he might recover, he was much occupied with a review of his ministry; and, under a deep impression of his deficiences in that function, assured Mr. R---- that he intended, when he should enter upon it again, to be much more diligent than he had been. He was conscious, he said, that many fine things had been said of him; but that, though he trusted he had found grace so to walk as not to dishonour his office, he was conscious at the same time how little he deserved them. This, with much more to the same purport, passed on Sunday last. On Thursday, Mr. R---- was with him again; and at that time Mr. Perry knew that he must die. The rules and cautions that he had before prescribed to himself, he then addressed directly to his visitor. He exhorted him by all means to be earnest and affectionate in his applications to the unconverted, and not less solicitous to admonish the careless, with a head full of light, and a heart alienated from the ways of God; and those, no less, who being wise in their own conceit, were much occupied with matters above their reach, and very little with subjects of immediate and necessary concern. He added that he had received from God, during his illness, other views of sin than he had ever been favoured with before; and exhorted him by all means to be watchful. Mr. R---- being himself the reporter of these conversations, it is to be supposed that they impressed him. Admonitions from such lips, and in a dying time too, must have their weight; and it is well with the hearer, when the instruction abides with him. But our own view of these matters is, I believe, that alone which can effectually serve us. The representations of a dying man may strike us at the time; and, if they stir up in us a spirit of self-examination and inquiry, so that we rest not till we have made his views and experience our own, it is well; otherwise, the wind that passes us is hardly sooner gone than the effect of the most serious exhortations.

Farewell, my friend. My views of my spiritual state are, as you say, altered; but they are yet far from being such as they must be, before I can be enduringly comforted.

Yours unfeignedly, W. C.

* * * * *

The Diary of Dr. Johnson, adverted to in the last letter, created both surprise and disappointment. The great moralist of the age there appears in his real character, distinct from that external splendour with which popular admiration always encircles the brow of genius. The portrait is drawn by his own hand. We cannot withhold our praise from the ingenuousness with which he discloses the secret recesses of his heart, and the fidelity with which conscience exercises its inquisitorial power over the life and actions. We are also affected by the deep humility, the confession of sin, and the earnest appeal for mercy, discernible in many of the prayers and meditations. But viewed as a whole, this Diary creates painful feelings, and affords occasion for much reflection. If therefore we indulge in a few remarks, founded on some of the extracts, it is not to detract from the high fame of so distinguished a scholar, whom we consider to have enlarged the bounds of British literature, and to have acquired a lasting title to public gratitude and esteem, but to perform a solemn and conscientious duty.[287] We are now arrived at a period when it is high time to establish certain great and momentous truths in the public mind; and, among those that are of primary importance, to prove that conversion is not a term but a principle; not the designation of a party but the enjoined precept of a Saviour; the evidence of our claim to the title of Christian, and indispensable to constitute our meetness for the enjoyment of heaven.

[287] "If there is a regard due to the memory of the dead, there
is yet more respect to be paid to knowledge, to virtue, and to
truth."

"It is the business of a biographer to pass lightly over those
performances and actions which produce vulgar greatness; to lead
the thoughts into domestic privacies, and display the minute
details of daily life, where exterior appearances are laid
aside."--_Rambler_, No. 60, Vol. ii.

We now extract the following passages from the Diary of Dr. Johnson, with the intention of adding a few comments.

Easter-day, 1765.--"Since the last Easter, I have reformed no evil habit; my time has been unprofitably spent, and seems as a dream, that has left nothing behind. My memory grows confused, and I know not how the days pass over me."

"I purpose to rise at eight, because, though I shall not yet rise early, it will be much earlier than I now rise, for I often lie till two; and will gain me much time, and tend to a conquest over idleness, and give time for other duties."

Sept. 18, 1768.--"I have now begun the sixtieth year of my life. How the last year has past, I am unwilling to terrify myself with thinking."

Jan. 1, 1769.--"I am now about to begin another year: how the last has past it would be, in my state of weakness, perhaps not prudent too solicitously to recollect."

1772.--"I resolved last Easter to read, within the year, the whole Bible, a very great part of which I had never looked upon. I read the Greek Testament without construing, and this day concluded the Apocalypse. I think that no part was missed."

"My purpose of reading the rest of the Bible was forgotten, till I took by chance the resolutions of last Easter in my hand."

"I hope to read the whole Bible once a year, as long as I live."

April 26.--"It is a comfort to me, that at last, in my sixty-third year, I have attained to know, even thus hastily, confusedly, and imperfectly, what my Bible contains."

1775.--"Yesterday, I do not recollect that to go to church came into my thoughts; but I sat in my chamber preparing for preparation: interrupted I know not how. I was near two hours at dinner."

1777.--"I have this year omitted church on most Sundays, intending to supply the deficiency in the week. So that _I owe twelve attendances on worship_."

"When I look back upon resolutions of improvement and amendment which have, year after year, been made and broken, either by negligence, forgetfulness, vicious idleness, casual interruption, or morbid infirmity; when I find that so much of my life has stolen unprofitably away, and that I can descry, by retrospection, scarcely a few single days properly and vigorously employed, why do I yet try to resolve again? I try, because reformation is necessary, and despair criminal; I try in humble hope of the help of God."[288]

[288] See Diary of Dr. Johnson.

Our sole object, in the introduction of these extracts, is to found upon them an appeal to those who question the necessity of conversion, in that higher sense and acceptation which implies an inward principle of grace, changing and transforming the heart. We would beg to ask whether it was not the want of the vital power and energy of this principle, that produced in Johnson the vacillation of mind and purpose, which we have just recorded; the hours lost; the resolutions broken; the sabbaths violated; and the sacred volume not read, till the shades of evening advanced upon him? What instance can be adduced that more clearly demonstrates the insufficiency of the highest acquirements of human learning, and that nothing but a Divine power can illuminate the mind, and convert the heart? Happily, Johnson is known to have at length found what he needed, and to have died with a full hope of immortality.[289]

[289] See pp. 170, 171.

But we would go further. We maintain that all men, without respect of character or person, need conversion; for "all have sinned, and come short of the glory of God;" all partake of the corruption and infirmities of a fallen nature, and inherit the primeval curse. Shall reason, shall philosophy effect the cure? Reason sees what is right; erring nature, in despite of reason, follows what is wrong. Philosophy can penetrate into the abstrusest mysteries, ascertain by what laws the universe is governed, and trace the heavenly bodies in their courses, but cannot eradicate one evil passion from the soul. Where then lies the remedy? The Gospel reveals it. And what is the Gospel? The Gospel is a dispensation of grace and mercy, for the recovery of fallen man, _and the application of this remedy to the heart and conscience effects that conversion of which we are speaking_. But by whom or by what applied? By Him who holds "the keys of heaven and of hell," who "openeth, and no man shutteth," and whose prerogative it is to say, "Behold, I make all things new."[290] And how? By his word, and by his Spirit. "He sent _his word_ and healed them."[291] "Being born again, not of corruptible seed, but of incorruptible, by _the word of God_, which liveth and abideth for ever."[292] The word is the appointed instrument, the Spirit, the mighty agent which gives the quickening power:[293] not by any supernatural revelation, but in the ordinary operations of divine grace, and consistently with the freedom and co-operation of man as a moral agent; speaking pardon and peace to the conscience, and delivering from the tyranny of sense and the slavery of fear, by proclaiming "liberty to the captive, and the opening of the prison to them that are bound."

[290] Rev. xxi. 5.

[291] Psal. cvii. 20.

[292] 1 Pet. i. 23. See also Heb. iv. 12.

[293] "It is the Spirit that quickeneth." John vi. 63. The union
of the Word and the Spirit in imparting spiritual life to the
soul is forcibly expressed in the same verse: "The words that I
speak unto you, they are spirit and they are life."

The last subject for reflection suggested by the Diary of Dr. Johnson, is the frequent neglect of the Sabbath, and his confession that _he had lived a stranger to the greater part of the contents of his Bible till the sixty-third year of his age_. This is an afflicting record, and we notice the fact, from a deep conviction that piety can never retain its power and ascendancy in the heart, where the Bible is not read, and the ordinances of God are frequently neglected. When will genius learn that its noblest attribute is to light its fires at the lamp of divine truth, and that the union of piety and learning is the highest perfection of our nature? We beg to commend to the earnest attention of the student the following eloquent testimony to the sacred volume from the pen of Sir William Jones.

"I have carefully and regularly perused these Holy Scriptures, and am of opinion that the Volume, independently of its divine origin, contains more sublimity, purer morality, more important history, and finer strains of eloquence, than can be collected from all other books, in whatever language they may have been written."[294]

[294] See Lord Teignmouth's Life of Sir William Jones.

Having quoted Sir William Jones's testimony, we conclude by urging his example.

"Before thy mystic altar, heavenly Truth,
I kneel in manhood, as I knelt in youth:
Thus let me kneel, till this dull form decay.
And life's last shade be brighten'd by thy ray.
Then shall my soul, now lost in clouds below,
Soar without bound, without consuming glow."[295]

[295] Ibid.

TO THE REV. WILLIAM UNWIN.

Olney, Aug. 27, 1785.

My dear Friend,--I was low in spirits yesterday when your parcel came and raised them. Every proof of attention and regard to a man who lives in a vinegar-bottle is welcome from his friends on the outside of it; accordingly your books were welcome, (you must not forget, by the way, that I want the original, of which you have sent me the translation only,) and the ruffles from Miss Shuttleworth most welcome. I am covetous, if ever man was, of living in the remembrance of absentees, whom I highly value and esteem, and consequently felt myself much gratified by her very obliging present. I have had more comfort, far more comfort, in the connexions that I have formed within the last twenty years, than in the more numerous ones that I had before.

Memorandum.--The latter are almost all Unwins or Unwinisms.

You are entitled to my thanks also for the facetious engravings of John Gilpin. A serious poem is like a swan: it flies heavily and never far; but a jest has the wings of a swallow that never tire, and that carry it into every nook and corner. I am perfectly a stranger however to the reception that my volume meets with, and, I believe, in respect of my _nonchalance_ upon that subject, if authors would but copy so fair an example, am a most exemplary character. I must tell you nevertheless that, although the laurels that I gain at Olney will never minister much to my pride, I have acquired some. The Rev. Mr. Scott is my admirer, and thinks my second volume superior to my first. It ought to be so. If we do not improve by practice, then nothing can mend us; and a man has no more cause to be mortified at being told that he has excelled himself, than the elephant had, whose praise it was that he was the greatest elephant in the world, himself excepted.

If it be fair to judge of a book by an extract, I do not wonder that you were so little edified by Johnson's Journal. It is even more ridiculous than was poor ----'s, of flatulent memory. The portion of it given to us in this day's paper contains not one sentiment worth one farthing except the last, in which he resolves to bind himself with no more unbidden obligations. Poor man! one would think that to pray for his dead wife, and to pinch himself with church-fasts had been almost the whole of his religion. I am sorry that he who was so manly an advocate for the cause of virtue in all other places was so childishly employed, and so superstitiously too, in his closet. Had he studied his Bible more, to which by his own confession he was in great part a stranger, he had known better what use to make of his retired hours, and had trifled less. His lucubrations of this sort have rather the appearance of religious dotage than of any vigorous exertions towards God. It will be well if the publication prove not hurtful in its effects, by exposing the best cause, already too much despised, to ridicule still more profane. On the other side of the same paper, I find a long string of aphorisms, and maxims, and rules for the conduct of life, which, though they appear not with his name, are so much in his manner, with the above-mentioned, that I suspect them for his. I have not read them all, but several of them I read that were trivial enough: for the sake of one however I forgive him the rest--he advises never to banish hope entirely, because it is the cordial of life, although it be the greatest flatterer in the world. Such a measure of hope as may not endanger my peace by a disappointment I would wish to cherish upon every subject in which I am interested: but there lies the difficulty. A cure however, and the only one, for all the irregularities of hope and fear, is found in submission to the will of God. Happy they that have it!