Chapter IX: On the Different Kinds of Causes (1)

Of Causes, some are Procatarctic and some Synectic, some Co-operating, some Causes _sine quâ non_.

Those that afford the occasion of the origin of anything first, are Procatarctic; as beauty is the cause of love to the licentious; for when seen by them, it alone produces the amorous inclination, but not necessarily.

Causes are Synectic (which are also univocally perfect of themselves) whenever a cause is capable of producing the effect of itself, independently.

Now all the causes may be shown in order in the case of the learner. The father is the Procatarctic cause of learning, the teacher the Synectic, and the nature of the learner the Co-operating cause, and time holds the relation of the Cause _sine quâ non_.

Now that is properly called a cause which is capable of effecting anything actively; since we say that steel is capable of cutting, not merely while cutting, but also while not cutting. Thus, then, the capability of causing (τὸ παρεκτικὸν) signifies both; both that which is now acting, and that which is not yet acting, but which possesses the power of acting.

Some, then, say that causes are properties of bodies; and others of incorporeal substances; others say that the body is properly speaking cause, and that what is incorporeal is so only catachrestically, and a quasi-cause. Others, again, reverse matters, saying that corporeal substances are properly causes, and bodies are so improperly; as, for example, that cutting, which is an action, is incorporeal, and is the cause of cutting which is an action and incorporeal, and, in the case of bodies, of being cut,--as in the case of the sword and what is cut [by it].

The cause of things is predicated in a threefold manner. One, What the cause is, as the statuary; a second, Of what it is the cause of becoming, a statue; and a third, To what it is the cause, as, for example, the material: for he is the cause to the brass of becoming a statue. The being produced, and the being cut, which are causes to what they belong, being actions, are incorporeal.

According to which principle, causes belong to the class of predicates (κατηγορημάτων), or, as others say, of dicta (λεκτῶν) (for Cleanthes and Archedemus call predicates dicta); or rather, some causes will be assigned to the class of predicates, as that which is cut, whose case is to be cut; and some to that of axioms,--as, for example, that of a ship being made, whose case again is, that a ship is being made. Now Aristotle denominates the name of such things as a house, a ship, burning, cutting, an appellative. But the case is allowed to be incorporeal. Therefore that sophism is solved thus: What you say passes through your mouth. Which is true. You name a house. Therefore a house passes through your mouth. Which is false. For we do not speak the house, which is a body, but the case, in which the house is, which is incorporeal.

And we say that the house-builder builds the house, in reference to that which is to be produced. So we say that the cloak is woven; for that which makes is the indication of the operation. That which makes is not the attribute of one, and the cause that of another, but of the same, both in the case of the cloak and of the house. For, in as far as one is the cause of anything being produced, in so far is he also the maker of it. Consequently, the cause, and that which makes, and that through which (δι’ ὅ), are the same. Now, if anything is “a cause” and “that which effects,” it is certainly also “that through which.” But if a thing is “that through which,” it does not by any means follow that it is also “the cause.” Many things, for instance, concur in one result, through which the end is reached; but all are not causes. For Medea would not have killed her children, had she not been enraged. Nor would she have been enraged, had she not been jealous. Nor would she have been this, if she had not loved. Nor would she have loved, had not Jason sailed to Colchi. Nor would this have taken place, had the Argo not been built. Nor would this have taken place, had not the timbers been cut from Pelion. For though in all these things there is the case of “that through which,” they are not all “causes” of the murder of the children, but only Medea was the cause. Wherefore, that which does not hinder does not act. Wherefore, that which does not hinder is not a cause, but that which hinders is. For it is in acting and doing something that the cause is conceived.

Besides, what does not hinder is separated from what takes place; but the cause is related to the event. That, therefore, which does not hinder cannot be a cause. Wherefore, then, it is accomplished, because that which can hinder is not present. Causation is then predicated in four ways: The efficient cause, as the statuary; and the material, as the brass; and the form, as the character; and the end, as the honour of the Gymnasiarch.

The relation of the cause _sine quâ non_ is held by the brass in reference to the production of the statue; and likewise it is a [true] cause. For everything without which the effect is incapable of being produced, is of necessity a cause; but a cause not absolutely. For the cause _sine quâ non_ is not Synectic, but Co-operative. And everything that acts produces the effect, in conjunction with the aptitude of that which is acted on. For the cause disposes. But each thing is affected according to its natural constitution; the aptitude being causative, and occupying the place of causes _sine quâ non_. Accordingly, the cause is inefficacious without the aptitude; and is not a cause, but a co-efficient. For all causation is conceived in action. Now the earth could not make itself, so that it could not be the cause of itself. And it were ridiculous to say that the fire was not the cause of the burning, but the logs,--or the sword of the cutting, but the flesh,--or the strength of the antagonist the cause of the athlete being vanquished, but his own weakness.

The Synectic cause does not require time. For the cautery produces pain at the instant of its application to the flesh. Of Procatarctic causes, some require time till the effect be produced, and others do not require it, as the case of fracture.

Are not these called independent of time, not by way of privation, but of diminution, as that which is sudden, not that which has taken place without time?

Every cause, apprehended by the mind as a cause, is occupied with something, and is conceived in relation to something; that is, some effect, as the sword for cutting; and to some object, as possessing an aptitude, as the fire to the wood. For it will not burn steel. The cause belongs to the things which have relation to something. For it is conceived in its relation to another thing. So that we apply our minds to the two, that we may conceive the cause as a cause.

The same relation holds with the creator, and maker, and father. A thing is not the cause of itself. Nor is one his own father. For so the first would become the second. Now the cause acts and affects. That which is produced by the cause is acted on and is affected. But the same thing taken by itself cannot both act and be affected, nor can one be son and father. And otherwise the cause precedes in being what is done by it, as the sword, the cutting. And the same thing cannot precede at the same instant as to matter, as it is a cause, and at the same time, also, be after and posterior as the effect of a cause.

Now _being_ differs from _becoming_, as the cause from the effect, the father from the son. For the same thing cannot both _be_ and _become_ at the same instant; and consequently it is not the cause of itself. Things are not causes of one another, but causes to each other. For the splenetic affection preceding is not the cause of fever, but of the occurrence of fever; and the fever which precedes is not the cause of spleen, but of the affection increasing.

Thus also the virtues are causes to each other, because on account of their mutual correspondence they cannot be separated. And the stones in the arch are causes of its continuing in this category, but are not the causes of one another. And the teacher and the learner are to one another causes of progressing as respects the predicate.

And mutual and reciprocal causes are predicated, some of the same things, as the merchant and the retailer are causes of gain; and sometimes one of one thing and others of another, as the sword and the flesh; for the one is the cause to the flesh of being cut, and the flesh to the sword of cutting. [It is well said,] “An eye for an eye, life for life.” For he who has wounded another mortally, is the cause to him of death, or of the occurrence of death. But on being mortally wounded by him in turn, he has had him as a cause in turn, not in respect of being a cause to him, but in another respect. For he becomes the cause of death to him, not that it was death returned the mortal stroke, but the wounded man himself. So that he was the cause of one thing, and had another cause. And he who has done wrong becomes the cause to another, to him who has been wronged. But the law which enjoins punishment to be inflicted is the cause not of injury, but to the one of retribution, to the other of discipline. So that the things which are causes, are not causes to each other as causes.

It is still asked, if many things in conjunction become many causes of one thing. For the men who pull together are the causes of the ship being drawn down; but along with others, unless what is a joint cause be a cause.

Others say, if there are many causes, each by itself becomes the cause of one thing. For instance, the virtues, which are many, are causes of happiness, which is one; and of warmth and pain, similarly, the causes are many. Are not, then, the many virtues one in power, and the sources of warmth and of pain so, also? and does not the multitude of the virtues, being one in kind, become the cause of the one result, happiness?

But, in truth, Procatarctic causes are more than one both generically and specifically; as, for example, cold, weakness, fatigue, dyspepsia, drunkenness, generically, of any disease; and specifically, of fever. But Synectic causes are so, generically alone, and not also specifically.

For of pleasant odour, which is one thing generically, there are many specific causes, as frankincense, rose, crocus, styrax, myrrh, ointment. For the rose has not the same kind of sweet fragrance as myrrh.

And the same thing becomes the cause of contrary effects; sometimes through the magnitude of the cause and its power, and sometimes in consequence of the susceptibility of that on which it acts. According to the nature of the force, the same string, according to its tension or relaxation, gives a shrill or deep sound. And honey is sweet to those who are well, and bitter to those who are in fever, according to the state of susceptibility of those who are affected. And one and the same wine inclines some to rage, and others to merriment. And the same sun melts wax and hardens clay.

Further, of causes, some are apparent; others are grasped by a process of reasoning; others are occult; others are inferred analogically.

And of causes that are occult, some are occult temporarily, being hidden at one time, and at another again seen clearly; and some are occult by nature, and capable of becoming at no time visible. And of those who are so by nature, some are capable of being apprehended; and these some would not call occult, being apprehended by analogy, through the medium of signs, as, for example, the symmetry of the passages of the senses, which are contemplated by reason. And some are not capable of being apprehended; which cannot in any mode fall under apprehension; which are by their very definition occult.

Now some are Procatarctic, some Synectic, some Joint-causes, some Co-operating causes. And there are some according to nature, some beyond nature. And there are some of disease and by accident, some of sensations, some of the greatness of these, some of times and of seasons.

Procatarctic causes being removed, the effect remains But a Synectic cause is that, which being present, the effect remains, and being removed, the effect is removed.

The Synectic is also called by the synonymous expression “perfect in itself.” Since it is of itself sufficient to produce the effect.

And if the cause manifests an operation sufficient in itself, the co-operating cause indicates assistance and service along with the other. If, accordingly, it effects nothing, it will not be called even a co-operating cause; and if it does effect something, it is wholly the cause of this, that is, of what is produced by it. That is, then, a co-operating cause, which being present, the effect was produced--the visible visibly, and the occult invisibly.

The Joint-cause belongs also to the genus of causes, as a fellow-soldier is a soldier, and as a fellow-youth is a youth.

The Co-operating cause further aids the Synectic, in the way of intensifying what is produced by it. But the Joint-cause does not fall under the same notion. For a thing may be a Joint-cause, though it be not a Synectic cause. For the Joint-cause is conceived in conjunction with another, which is not capable of producing the effect by itself, being a cause along with a cause. And the Co-operating cause differs from the Joint-cause in this particular, that the Joint-cause produces the effect in that which by itself does not act. But the Co-operating cause, while effecting nothing by itself, yet by its accession to that which acts by itself, co-operates with it, in order to the production of the effect in the intensest degree. But especially is that which becomes co-operating from being Procatarctic, effective in intensifying the force of the cause.

INDEXES.

I. INDEX OF TEXTS.

GENESIS.

VOL. PAGE
i. 1, i. 79, ii. 337

i. 1–3, ii. 276

i. 26, i. 90, 181, ii. 219, 237

i. 27, i. 344

i. 28, ii. 79, 100, 133

i. 29, ii. 100

i. 31, ii. 33

ii. 4, ii. 390

ii. 18, ii. 80

ii. 23, i. 250

iii. 5, ii. 134

iii. 20, ii. 144

iii. 21, ii. 129

iv. 1, ii. 134

iv. 25, ii. 122

vi. 1, 2, i. 283

vi. 5, ii. 352

ix. 1, ii. 100

ix. 2, 3, i. 197, 223, ii. 100

xiv. 14, ii. 352

xv. 6, ii. 222

xvi. 6, i. 369

xvii. 1, 2, i. 151

xvii. 4, i. 470

xviii. 6, i. 310

xviii. 8, i. 312

xviii. 12, i. 362

xviii. 22, 23, ii. 32

xviii. 25, ii. 218

xviii. 27, ii. 188

xx. 12, ii. 78

xxi. 10, i. 386

xxii. 3, 4, ii. 264

xxiii. 4, ii. 216

xxiii. 11, ii. 12

xxiv. 16, ii. 214

xxvi. 8, i. 128

xxviii. 15, i. 151

xxix. 9, i. 310

xxx. 37, i. 310

xxxii. 24, i. 151

xxxii. 30, i. 152

xxxiii. 6, ii. 58

xxxiii. 11, ii. 58

xlvi. 3, i. 152

xlvi. 27, i. 443

xlix. 6, i. 152

xlix. 11, i. 124, 145

EXODUS.

iii. 8, i. 137

iii. 14, i. 161

iii. 16, i. 12

iii. 18, 19, i. 165

viii. 13, i. 293

x. 28, ii. 43

xv. 1, ii. 252

xvi. 36, ii. 31

xvii. 1, i. 200

xix. 20, ii. 118

xx. 1, i. 151

xx. 2, 3, ii. 384

xx. 4, i. 64

xx. 5, 6, i. 161

xx. 7, i. 328

xx. 12, ii. 131

xx. 13, ii. 88

xx. 13–16, i. 97

xx. 14, i. 247

xx. 14–17, i. 223

xx. 17, ii. 38, 88, 117, 237

xx. 20, ii. 158

xxi. 24, ii. 100

xxi. 33, 36, ii. 253

xxii. 1, ii. 100

xxiii. 1, i. 228

xxiii. 4, ii. 52

xxiii. 10, 11, ii. 51

xxv. 10, 11, ii. 51

xxv. 23, ii. 354

xxv. 24, ii. 354

xxviii. 3, i. 409, ii. 396

xxx. 13, ii. 4

xxx. 15, ii. 264

xxxi. 2, 5, i. 364

xxxi. 6, i. 364

xxxii. 6, i. 179

xxxii. 32, ii. 194

xxxii. 33, 34, i. 152

xxxiii. 11, ii. 13, 143

xxxiii. 18, ii. 264

xxxiii. 20, ii. 224

xxxiv. 2, ii. 33

xxxiv. 12, ii. 43

xxxiv. 29, ii. 364

xxxviii. 3, i. 365

LEVITICUS.

viii. 12, i. 124

xi. 1, ii. 251

xi. 13, 14, i. 326

xv. 29, i. 124

xvi. 23, 24, ii. 245

xviii. 1–5, i. 29

xviii. 20, i. 248

xviii. 22, i. 248

xix. 9, ii. 51

xix. 10, ii. 51

xix. 29, ii. 239

xx. 1, i. 334

xx. 10, ii. 83

xxvi. 30, i. 431

xxix. 9, ii. 83

NUMBERS.

vi. 2, i. 116

vi. 9, i. 115

xv. 30, ii. 57

xx. 1, i. 200

xxv. 8, ii. 98

DEUTERONOMY.

iv. 9, ii. 43

iv. 12, ii. 323

iv. 19, ii. 368

v. 1, i. 334

vi. 2, i. 153

vi. 3, i. 97

vi. 4, ii. 288

vi. 5, ii. 100

viii. 2, 3, 5, 11, i. 465

viii. 3, i. 190, 203

viii. 18, ii. 56

x. 12, ii. 219

x. 16, 17, ii. 321

x. 20, i. 78

xi. 413, i. 78

xiii. 4, ii. 59, 277

xiii. 17, i. 287

xiv. 1, ii. 151

xiv. 7, i. 244

xiv. 12, i. 326

xiv. 21, i. 255

xvi. 12, i. 168

xviii. 13, ii. 199

xviii. 15, i. 154

xviii. 19, i. 154

xx. 5–7, ii. 49

xx. 10, ii. 53

xx. 15, i. 89

xxi. 10, ii. 52, 53

xxi. 11, 12, 13, ii. 117

xxii. 10, ii. 55

xxii. 12, 13, ii. 52

xxii. 32, ii. 83, 88

xxiii. 1, ii. 132

xxiii. 7, ii. 52

xxiv. 10, 11, ii. 51

xxiv. 19, ii. 51

xxiv. 20, 21, ii. 51

xxv. 4, ii. 55

xxvi. 17, 18, ii. 57

xxvii. 15, ii. 100

xxx. 6, i. 177

xxx. 15, 19, 20, ii. 278, 332

xxxi. 5, ii. 49

xxxi. 20, i. 176

xxxii. 5, 6, i. 168

xxxii. 8, ii. 396

xxxii. 8, 9, ii. 410

xxxii. 10–12, i. 151

xxxii. 13, 14, i. 148

xxxii. 20, i. 160

xxxii. 21, ii. 27

xxxii. 23–25, i. 159

xxxii. 39, i. 77, ii. 291

xxxii. 41, 42, i. 159

xxxv. 13, 15, i. 70

1 SAMUEL.

i. 13, ii. 363

viii. 13, i. 292

xi. 18, ii. 320

xvi. 7, i. 281

1 KINGS.

xiii. 1, 2, i. 428

xix. 4, 6, i. 302

2 KINGS.

xxii. 8, i. 431

xxiii. 22, i. 431

2 CHRONICLES.

i. 8, i. 261

JOB.

i. 1, ii. 188, 465

i. 21, ii. 214, 465

v. 14, i. 363

v. 25, ii. 140

xi. 2, ii. 341

xiv. 4, ii. 176

xiv. 4, 5, ii. 132, 188

xxi. 10, ii. 214

xlii. 2, 3, 6, ii. 218

PSALMS.

i. 1, i. 326, ii. 41

i. 1, 2, i. 175

i. 1–3, i. 176

i. 2, ii. 41

i. 3, ii. 193

i. 4, i. 176, ii. 211, 489

i. 4, 5, ii. 41

i. 5, 6, ii. 42

i. 6, i. 334

ii. 4, i. 162

ii. 8, ii. 202

ii. 9, i. 154

ii. 12, ii. 272

ii. 12, 13, i. 79

iii. 5, ii. 284

iv. 3, i. 79

iv. 6, ii. 290

v. 6, i. 126

v. 7, 8, ii. 37

vi. 8, ii. 127

vii. 9, ii. 38

viii. 3, i. 123

viii. 4, i. 65, 162

viii. 6, ii. 142

ix. 9, ii. 333

ix. 11, ii. 333

ix. 15, ii. 333

ix. 17, ii. 341

xi. 5, i. 162

xi. 6, ii. 334

xi. 7, ii. 334

xii. 3–5, ii. 154

xii. 6, ii. 338

xiii. 3, i. 466

xv. 1, ii. 366

xvii. 3, 4, ii. 360

xvii. 25, 26 (LXX.), ii. 252

xviii. 11, 12, ii. 372

xviii. 43, i. 168

xix. 1, ii. 388

xix. 2, 3, ii. 259

xix. 5, i. 230

xix. 9, ii. 464

xix. 10, i. 147

xix. 11, i. 101

xxii. 6, ii. 227

xxii. 23, i. 101

xxiii. 4, i. 154

xxiv. 1, ii. 400

xxix. 3, ii. 341

xxxii. 1, 2, ii. 40

xxxii. 10, ii. 189

xxxiii. 1–3, i. 217

xxxiii. 6, i. 65

xxxiii. 16, 17, i. 333

xxxiv. 1, i. 194

xxxiv. 3–6, ii. 448

xxxiv. 11, ii. 466

xxxiv. 8, i. 183

xxxiv. 12, i. 84, ii. 189

xxxiv. 13, 14, ii. 189

xxxiv. 15–17, ii. 189

xxxvi. 5, ii. 275

xxxvii. 35–37, ii. 153

xxxviii. 13, ii. 216

xlv. 4, ii. 372

xlv. 9, i. 233

xlv. 10, ii. 357

xlv. 14, 15, ii. 357

xlviii. 8, i. 175

xlviii. 12, ii. 468

xlviii. 13, 14, ii. 134, 144

xlviii. 21, ii. 115

xlix. 9, 10, i. 382

xlix. 12, 20, i. 184

xlix. 16, 17, ii. 37

l. 7, ii. 132

l. 15, ii. 265

l. 21, i. 211

l. 27, ii. 371

li. 1–4, ii. 188

li. 6, ii. 188, 259

li. 9–14, i. 353

li. 17, ii. 191

li. 17, 18, ii. 415

li. 19, i. 336

lviii. 4, 5, i. 96

lxi. 5, ii. 153

lxii. 8, i. 96

lxii. 12, ii. 202

lxviii. 8, ii. 296

lxix. 30, 31, ii. 191

lxx. 4, i. 96

lxxii. 9, i. 96

lxxiii. 1, i. 111

lxxviii. 1, 2, ii. 235

lxxviii. 2, ii. 269

lxxviii. 8–10, i. 171

lxxviii. 32–35, i. 171

lxxviii. 38, i. 172

lxxxii. 1, ii. 70

lxxxii. 6, ii. 70, 110, 132, 209

lxxxiv. 1, ii. 321

lxxxvi. 2, 3, i. 116

lxxxix. 14, i. 172

lxxxix. 21, ii. 188

xc. 9, 10, ii. 390

xciv. 11, i. 363

xcv. 7, i. 82

xcv. 8, 9, i. 81

xcv. 9–11, i. 82

xcvi. 5, i. 65

xcvi. 9–11, ii. 332

cii. 8, ii. 43

cii. 9, ii. 336

ciii. 13, ii. 36

ciii. 14, i. 155

ciii. 19, i. 162

civ. 2, i. 262

civ. 4, ii. 275

cv. 3, 4, ii. 351

cx. 2, i. 154

cx. 3, i. 21, 81

cx. 4, ii. 43

cxi. 9, ii. 110

cxi. 10, ii. 21

cxii. 5, 9, ii. 302

cxii. 6, ii. 350

cxii. 7, ii. 350

cxii. 9, i. 299, ii. 60

cxiii. 18, i. 123

cxviii. 6, ii. 175

cxviii. 9, ii. 98

cxviii. 18, i. 154, 465

cxviii. 19, i. 375

cxviii. 19, 20, ii. 340

cxviii. 20, i. 375

cxviii. 24, ii. 390

cxix. 20, ii. 340

cxix. 69, ii. 432

cxix. 69, ii. 340

cxix. 125, ii. 340

cxix. 164, ii. 431

cxxviii. 1, ii. 37

cxxix. 2, ii. 407

cxxxii. 1, i. 230

cxxxii. 2, i. 289

cxxxiii. 2, i. 317, ii. 395

cxxxvi. 5, ii. 37

cxxxix. 7–10, ii. 202

cxli. 2, ii. 437

cxli. 5, i. 167

cxlix. 1, 2, i. 218

cxlix. 3, i. 218

cxlix. 4, i. 218

PROVERBS.

i. 1–4, ii. 381

i. 2–6, ii. 5

i. 5, 6, ii. 381

i. 7, i. 165, ii. 21, 22, 457

i. 10, 12, i. 178

i. 14, ii. 135

i. 15, 16, 17, ii. 136

i. 17, 18, ii. 21

i. 18, 19, ii. 136

i. 33, ii. 24, 77, 209

i. 34, 35, i. 171

ii. 1, i. 386

ii. 1, 2, i. 349

ii. 3–5, i. 365

ii. 4, 5, i. 176

ii. 21, 22, ii. 60

iii. 1, i. 350

iii. 3, i. 466, ii. 109

iii. 3, 16, i. 466

iii. 5, i. 301, ii. 109

iii. 5, 6, 7, 12, 23, ii. 3

iii. 7, ii. 43

iii. 11, i. 80

iii. 11, 12, i. 369

iii. 12, i. 167

iii. 13, i. 175

iii. 13–15, i. 272

iii. 15, i. 176

iii. 18, ii. 264

iii. 23, i. 366

iii. 27, ii. 109

iv. 8, 9, i. 366

iv. 10, 11, 21, i. 366

iv. 18, i. 367

iv. 25, i. 330

v. 2, 3, 5, 8, 9, 11, 20, i. 367

v. 3, 5, i. 321

v. 6, i. 322

v. 15, i. 354

v. 16, ii. 5

v. 20, i. 367

v. 22, ii. 45

vi. 1, 2, ii. 42

vi. 6–8, i. 371

vi. 6, 8, ii. 143

vi. 9, i. 78

vi. 11, i. 78

vi. 23, i. 78, 470

vii. 2, ii. 25

viii. 4–6, i. 174

viii. 9, 10, 11, i. 390

viii. 10, 11, i. 299

viii. 17, ii. 49

viii. 19, i. 299

viii. 22, i. 78

viii. 30, ii. 411

viii. 34, i. 241

ix. 3, i. 406

ix. 12, i. 416

ix. 13, 18, i. 323

ix. 17, i. 416

ix. 18, i. 279

ix. 30, ii. 50

x. 4, ii. 109, 272, 295

x. 4, 5, 8, ii. 22

x. 7, ii. 49

x. 10, i. 322, 333, ii. 2

x. 14, i. 227, ii. 231

x. 12, 17, i. 372

x. 19, i. 224, 373

x. 20, ii. 338

x. 21, ii. 33

x. 31, i. 382, ii. 47

xi. 1, ii. 47

xi. 5, ii. 36

xi. 6, i. 78

xi. 7, ii. 49

xi. 13, ii. 38

xi. 21, i. 416

xi. 22, i. 315

xi. 23, ii. 110

xi. 24, i. 299, 416

xi. 26, ii. 52

xii. 4, i. 321

xiii. 5, ii. 196

xiii. 6, ii. 36

xiii. 8, i. 302, ii. 109

xiii. 11, i. 336, ii. 110

xiii. 12, ii. 134

xiii. 24, i. 337

xiv. 3, i. 225

xiv. 6, i. 382

xiv. 8, ii. 59

xiv. 16, 26, ii. 25

xiv. 21, ii. 52

xiv. 23, ii. 54

xv. 8, ii. 47

xv. 14, i. 386

xv. 17, i. 197

xvi. 1, i. 337

xvi. 21, ii. 47

xvii. 6, i. 236

xvii. 12, ii. 54

xviii. 4, 5, ii. 59

xix. 7, i. 295

xix. 11, ii. 54

xix. 17, i. 272, ii. 109

xix. 23, ii. 50

xix. 29, i. 249

xx. 1, i. 205

xx. 27, ii. 188

xx. 28, ii. 52

xxi. 11, i. 420

xxii. 3, 4, i. 465

xxii. 20, 21, i. 380

xxiii. 3, i. 188

xxiii. 20, i. 205

xxiii. 21, i. 205

xxiii. 29, 30, i. 205

xxiv. 28, i. 228

xxvi. 5, ii. 232

xxvi. 12, i. 323

xxvii. 10, i. 416

xxvii. 14, i. 330

xxvii. 23, i. 416

xxvii. 25, 26, i. 416

xxviii. 5, i. 465

xxviii. 14, ii. 45

xxix. 3, i. 355

xxx. 3, ii. 46

xxxi. 19, 20, i. 310

xxxi. 22, i. 321

xxxi. 26, 27, 28, i. 321

ECCLESIASTES.

i. 16, 17, 18, i. 390

vii. 13, i. 390

ISAIAH.

i. 2, ii. 218

i. 2, 3, i. 166

i. 3, i. 87, 238, ii. 253

i. 4, i. 166, 167

i. 7, 11, 13, i. 335

i. 11, ii. 47

i. 11–13, i. 335

i. 11–16, ii. 290

i. 16, 17, 18, i. 335

i. 19, i. 411

i. 19, 20, ii. 332

i. 20, i. 89

i. 23, i. 168

ii. 3, i. 18

ii. 16, ii. 259

iii. 16, 17, i. 324

iv. 4, i. 309

v. 8, ii. 178

v. 20, 21, i. 336

v. 21, ii. 22

vii. 9, i. 353, ii. 5, 201

vii. 15, i. 148

viii. 1, ii. 381

viii. 18, i. 123

ix. 6, i. 130

x. 10, 11, i. 78

x. 14, i. 78, ii. 294

xi. 1, 3, 4, i. 154

xi. 7, ii. 333

xi. 12, ii. 241

xiii. 10, i. 79

xx. 2, i. 261

xxii. 13, i. 191

xxix. 13, i. 165, 231, ii. 38, 153

xxix. 14, i. 363

xxix. 15, i. 253, ii. 159

xxx. 1, i. 166

xxx. 9, i. 167

xxxii. 8, ii. 42

xxxii. 20, ii. 302

xxiii. 11, i. 89

xxxvi. 7, 8, 10, ii. 298

xl. 3, i. 24

xl. 6, 7, 8, ii. 134

xl. 6–8, ii. 216

xl. 10, ii. 202

xl. 11, i. 125

xl. 12, i. 77, ii. 293

xl. 13, ii. 295

xl. 15, ii. 271, 368, 489

xl. 18, 19, i. 78, ii. 289

xl. 18, 25, ii. 285

xl. 26, ii. 321

xliii. 20, ii. 333

xliii. 2, i. 170

xlv. 3, i. 334, ii. 234, 259

xlv. 19, 20, i. 78

xlv. 21, ii. 218

xlv. 21–23, i. 78, ii. 218

xlviii. 22, i. 178

l. 1, ii. 127

l. 4, ii. 373

l. 5, ii. 373

l. 9, ii. 125

li. 1, i. 354

liii. 1, ii. 16

liii. 2, 3, i. 275

liii. 3, ii. 14

liii. 6, i. 158

liv. 1, i. 25, ii. 18

liv. 17, i. 87, 88

lv. 1, i. 88

lv. 6, 7, i. 277

lvi. 3, ii. 128

lvi. 3, 5, ii. 131

lvi. 7, i. 176

lvii. 21, i. 178

lviii. 6, ii. 47

lviii. 7, 8, 9, i. 335

lviii. 9, i. 104, 170

lix. 7, 8, i. 466

lix. 8, ii. 223

lxi. 1, 2, i. 445, ii. 292

lxii. 11, ii. 202

lxiv. 1, 2, i. 177

lxiv. 4, 19, ii. 9

lxv. 1, 2, ii. 27

lxv. 15, 16, i. 124

lxv. 23, ii. 131

lxv. 24, ii. 291

lxvi. 1, i. 77, ii. 4, 265, 292

lxvi. 2, i. 127

lxvi. 12, 13, i. 128

JEREMIAH.

i. 5, i. 153

i. 7, i. 152

i. 16, i. 166

ii. 12, 13, i. 166

ii. 13, 19, i. 166

ii. 24, i. 176

iii. 3, 4, i. 168

iii. 8, i. 168

iii. 9, i. 165, ii. 391

iii. 19, ii. 300

iv. 6, i. 77

iv. 20, ii. 40

iv. 30, i. 280

v. 8, i. 124, 247, ii. 134, 135, 144

v. 8, 9, i. 165

v. 11, 12, i. 168

vi. 9, i. 176

vi. 10, i. 167

vi. 16, i. 177, ii. 225

vii. 9, i. 165

vii. 22, 23, i. 336

viii. 2, i. 77

viii. 7, ii. 236

ix. 23, i. 139

ix. 23, 24, i. 384

ix. 26, i. 167

x. 2, ii. 298

x. 12, i. 78, ii. 294

xi. 13, i. 165

xii. 1, ii. 101

xii. 9, i. 247

xiii. 1, i. 261

xiii. 24–27, ii. 216

xx. 14, ii. 132

xx. 18, ii. 132

xxii. 29, 30, ii. 216

xxiii. 5, ii. 212

xxiii. 23, 24, ii. 4, 290

xxiii. 24, i. 77

xxvi. 20, i. 332

xxx. 20, i. 77

xxxi. 31, 32, ii. 327

xxxi. 33, 34, i. 102

xxxii. 29, i. 165

xlix. 19, ii. 40

LAMENTATIONS.

i. 1, 2, i. 168

i. 8, i. 166

EZEKIEL.

ii. 6, 7, i. 165

xviii. 4–9, i. 178, ii. 77

xviii. 23, i. 133

xviii. 23, 32, i. 152, ii. 22, 330

xxiii. 13, i. 169

xxiii. 14, i. 169

xxxii. 7, i. 79

xxxiii. 11, ii. 22, 40, 83, 330

xxxiv. 4, 6, i. 42

xxxiv. 14, 16, i. 170

xliv. 9, 10, ii. 213

xliv. 27, ii. 213

DANIEL.

i. 1, ii. 98

ii. 27, 28, ii. 364

vii. 9, i. 259, 285

viii. 13, 14, i. 446

ix. 24–27, i. 434

xii. 11, 12, i. 446

HOSEA.

ii. 8, i. 272

ii. 13, i. 271

iv. 11, i. 165

v. 2, i. 149

xiv. 9, ii. 372

JOEL.

ii. 10, i. 79

ii. 28, ii. 273

iii. 15, i. 79

AMOS.

iv. 11, i. 160

iv. 13, i. 77, ii. 294

v. 13, ii. 372

JONAH.

i. 6, 9, 14, ii. 298

MICAH.

i. 2, ii. 218

vi. 7, ii. 133

NAHUM.

iii. 4, i. 168

HABAKKUK.

ii. 4, i. 5

HAGGAI.

i. 6, i. 214, ii. 110

ZECHARIAH.

iii. 2, i. 86

viii. i. 336

ix. 9, i. 124

MALACHI.

i. 10, 11, 14, ii. 299

ii. 17, ii. 101

iii. 15, ii. 101

APOCRYPHA.

4 ESDRAS.

v. 35, ii. 132

TOBIT.

iv. 16, ii. 76

xii. 8, ii. 363

WISDOM.

ii. 12, ii. 285

ii. 22, 25, ii. 360

iii. 1, ii. 175

iii. 2, 3, 4, ii. 187

iii. 5, 6, 7, ii. 187

iii. 19, ii. 125

iv. 9, ii. 370

iv. 14, ii. 370

iv. 17, ii. 368

v. 3, 5, ii. 368

vi. 7, ii. 333

vi. 10, ii. 357

vi. 12–15, ii. 374

vi. 16, ii. 374

vi. 17–20, ii. 374

vi. 19, i. 190

vii. 10, i. 253

vii. 17, 18, ii. 344

vii. 17, 20, 21, 22, ii. 4

vii. 18, ii. 358

vii. 24 ii. 274

xi. 25, i. 155

xiv. 2, 3, ii. 358

xvi. 17, i. 190

xxix. 20, 23, i. 217

ECCLESIASTICUS.

i. 1, i. 365

i. 22, i. 160

i. 27, ii. 43

i. 27, 28, i. 159

iii. 29, ii. 43

vi. 34, ii. 15

vii. 25, 26, i. 164

ix. 8, i. 331 _bis._

ix. 12, i. 226

ix. 13, i. 226

ix. 22, i. 294

ix. 25, i. 228, 229

xi. 4, i. 259

xi. 31, i. 293, 294

xiv. 1, i. 225

xv. 10, ii. 15

xvi. 12, i. 161

xvi. 13, i. 161

xvii. 2, ii. 231

xviii. 13, 14, i. 169

xviii. 30, i. 254

xviii. 32, i. 191

xix. 2, 3, 5, i. 254

xix. 22, i. 382

xix. 26, 27, i. 289

xx. 5, i. 224

xx. 8, i. 224

xxi. 7, i. 155

xxi. 23, i. 219

xxi. 24, i. 316

xxii. 6–8, i. 158

xxiii. 4, 5, 6, i. 250

xxiii. 18, 19, i. 253

xxv. 6, i. 285

xxvi. 11, i. 209

xxvi. 12, i. 323

xxx. 8, i. 172

xxx. 38, i. 204

xxxi. 19–21, i. 226

xxxi. 22, i. 210

xxxi. 23, i. 210

xxxi. 30, i. 206

xxxi. 31, i. 204

xxxi. 36, i. 203

xxxi. 41, i. 225

xxxii. 6, i. 184

xxxii. 10, 11, 13, i. 228

xxxii. 15, i. 227

xxxii. 21, i. 167

xxxiv. 14, 15, i. 158

xxxviii. 1, 2, 7, i. 235

xxxix. 17, 18, 19, i. 239

xxxix. 31, 32, i. 239

BARUCH.

iii. 9, i. 176

iii. 13, i. 176

iii. 16–19, i. 212

iv. 4, i. 176

MATTHEW.

i. 17, i. 447

iii. 7, i. 19, 167

iii. 9, i. 19

iii. 11, ii. 431

iii. 12, i. 170

iv. 4, i. 303

iv. 17, i. 83

v. vi. vii., ii. 54

v. 3, ii. 14

v. 4, 7, ii. 155

v. 5, ii. 155

v. 8, ii. 31, 224, 367, 415

v. 10, ii. 150, 158

v. 13, i. 330, 377

v. 15, i. 356

v. 16, ii. 100, 219

v. 17, ii. 105

v. 18, i. 80

v. 19, ii. 57

v. 20, ii. 98, 371, 403

v. 22, i. 222

v. 24, ii. 182

v. 25, ii. 99

v. 27, 28, ii. 117

v. 28, i. 97, 297, ii. 31, 38, 40, 88, 129

v. 29, i. 323

v. 32, ii. 82

v. 36, i. 285

v. 40, i. 337

v. 42, ii. 96, 109

v. 44, i. 160, ii. 469

v. 44, 45, ii. 182

v. 45, i. 162, ii. 320, 469

v. 48, ii. 364, 466, 472

v. 2, ii. 203

vi. 6, i. 371

vi. 9, i. 162, 353

vi. 10, ii. 168

vi. 12, ii. 466

vi. 19, ii. 110, 125, 154

vi. 20, 21, i. 95

vi. 21, ii. 462

vi. 22, i. 256

vi. 24, ii. 96, 122, 458

vi. 25, i. 196

vi. 30, ii. 158

vi. 31, ii. 154

vi. 32, 33, ii. 155

vi. 33, i. 267, 455

vi. 34, i. 126, 182

vii. 6, i. 388

vii. 7, i. 385, ii. 65, 66, 111, 140, 227,
230, 490

vii. 7, 8, i. 299

vii. 14, ii. 140

vii. 18, i. 219

vii. 21, ii. 460

viii. 13, ii. 154

viii. 20, i. 363

viii. 22, i. 329, ii. 95

viii. 26, ii. 369

ix. 13, ii. 155

ix, 22, ii. 221, 329

ix, 29, i. 134, ii. 31

ix. 37, 38, i. 252

x. 5, ii. 136

x. 16, i. 124, ii. 467

x. 23, ii. 173

x. 24, 25, ii. 46

x. 27, i. 388, ii. 371

x. 30, i. 287

x. 32, ii. 171

xi. 5, 6, i. 175

xi. 12, ii. 230

xi. 13, ii. 253

xi. 15, ii. 221, 372

xi. 16, 17, i. 123

xi. 18, 19, i. 108

xi. 19, i. 209

xi. 27, i. 25, 127, 468, ii. 272, 448

xi. 28, i. 175

xi. 28, 29, 30, i. 108

xi. 28–30, ii. 14

xi. 29, 30, ii. 238

xii. 7, ii. 155

xii. 11, ii. 269

xiii. 8, ii. 371

xiii. 13, i. 350

xiii. 21, i. 179

xiii. 33, ii. 269

xiii. 36, i. 223

xiii. 47, 48, ii. 359

xiv. 25, i. 208

xv. 8, ii. 38

xv. 11, i. 197

xv. 11, 19, ii. 31

xv. 14, i. 119

xv. 18, i. 222

xvi. 17, ii. 382

xvi. 26, ii. 254

xvii. 5, i. 180

xvii. 20, i. 31, 221

xviii. 1, i. 125

xviii. 2, ii. 228

xviii. 3, i. 122, ii. 214, 238

xviii. 6, ii. 136

xviii. 11, 12, ii. 129

xviii. 20, ii. 116

xviii. 32, i. 350

xix. 6, ii. 106, 107

xix. 10, 11, ii. 107

xix. 11, 12, ii. 84, 107

xix. 12, ii. 112, 132

xix. 14, i. 122

xix. 16, ii. 110

xix. 17, i. 161, 162

xix. 21, i. 212, ii. 152

xix. 23, ii. 237

xix. 24, ii. 13

xix. 29, ii. 146

xx. 16, ii. 231

xx. 21, i. 161

xx. 22, i. 144

xx. 28, i. 170, 171

xxi. 9, i. 122

xxi. 12, 13, i. 328

xxi. 16, i. 123

xxi. 21, ii. 462

xxi. 22, i. 337

xxi. 31, ii. 11

xxii. 13, i. 175

xxii. 21, i. 195, 336

xxii. 30, i. 254, ii. 106

xxii. 37, i. 153

xxii. 37, 39, i. 334

xxiii. 4, ii. 329

xxiii. 8–10, ii. 337

xxiii. 9, ii. 9, 126 _bis._

xxiii. 25, 26, i. 309

xxiii. 27, i. 309

xxiii. 37, i. 124, 164, 367

xxiii. 37–39, i. 167

xxiv. 19, ii. 107

xxiv. 37, ii. 107

xxiv. 42, ii. 285

xxv. 30, i. 175, 350

xxv. 33, i. 123, 161

xxv. 34–36, 40, 46, i. 337

xxv. 35, 36, ii. 109

xxv. 35, 40, ii. 44

xxv. 40, i. 295, ii. 109, 371

xxv. 41, 46, i. 81

xxvi. 7, i. 230

xxvi. 23, i. 231

xxvi. 24, ii. 136

xxvi. 29, i. 208

xxvi. 41, ii. 160

xxvii. 29, i. 237

MARK.

i. 6, i. 261

i. 7, i. 265, ii. 254

i. 40, ii. 46

ii. 11, i. 116

iv. 11, ii. 269

iv. 21, i. 356

v. 34, ii. 214, 367

vii. 6, ii. 38

viii. 36, ii. 369

x. 2, ii. 106

x. 9, ii. 105, 107

x. 17, ii. 110

x. 23, ii. 237

x. 45, i. 170

x. 48, ii. 382

xi. 23, ii. 462

xii. 17, i. 336

xii. 23, ii. 106

xii. 39, ii. 366

xiii. 7, ii. 107

xiv. 15, i. 208

LUKE.

ii. 24, i. 124

iii. 4, 23, i. 445

iii. 7, i. 17, 167

iii. 9, i. 19

iii. 16, i. 265, ii. 254, 431

iii. 17, i. 170

iii. 22, ii. 272

vi. 1, ii. 54

vi. 13, ii. 458

vi. 22, ii. 158

vi. 27–29, i. 337

vi. 29, i. 97

vi. 30, ii. 96

vi. 31, i. 334

vi. 35, 36, i. 161

vi. 36, ii. 59

vi. 40, ii. 46

vi. 43, i. 219

vi. 46, ii. 159, 484, 488

vii. 19, 20, i. 270

vii. 19, 22, 23, i. 175

vii. 25, i. 259

vii. 28, i. 130

vii. 47, i. 230

viii. 10, ii. 269

viii. 16, i. 356

viii. 28, i. 127

ix. 25, ii. 369

ix. 58, i. 363

ix. 60, ii. 95

ix. 62, ii. 476

x. 2, i. 352

x. 4, i. 302

x. 19, ii. 151

x. 21, i. 136

x. 22, i. 162, 173, ii. 488

x. 27, ii. 43, 144

xi. 4, ii. 466

xi. 9, ii. 490

xi. 33, i. 356

xi. 40, ii. 99

xi. 43, i. 337

xi. 47, ii. 329

xii. 3, ii. 371

xii. 8, ii. 170

xii. 11, 12, ii. 171

xii. 16–20, ii. 110

xii. 20, ii. 154

xii. 22, 23, i. 255, ii. 154

xii. 24, i. 255

xii. 27, i. 255

xii. 28, i. 255, ii. 99

xii. 30, 31, ii. 155

xii. 33, ii. 154

xii. 35–37, i. 241

xii. 48, ii. 83

xiii. 19, i. 179

xiii. 32, ii. 153

xiii. 34, i. 367

xiv. 8, 9, i. 188

xiv. 11, i. 336, ii. 75

xiv. 12, 13, i. 188

xiv. 15, i. 189

xiv. 16, i. 189

xiv. 20, ii. 127

xiv. 26, ii. 130

xiv. 26, 27, i. 464

xv. 7, 10, ii. 42

xv. 11, i. 191

xvi. 16, ii. 253

xvii. 3, 4, i. 336

xvii. 5, ii. 221

xvii. 6, ii. 221

xvii. 28, ii. 107

xviii. 8, ii. 107

xviii. 13, ii. 96

xviii. 14, i. 336

xviii. 18, ii. 110

xviii. 24, ii. 237

xix. 8–10, ii. 155

xix. 22, i. 350

xix. 26, ii. 446

xix. 45, 46, i. 328

xx. 28, i. 336

xx. 34, i. 121, ii. 126

xx. 35, ii. 106, 126, 448

xx. 36, ii. 448

xx. 46, ii. 366

xxi. 23, ii. 107

xxii. 31, 32, ii. 172

xxiii. 9, ii. 126

xxiv. 41–44, i. 196

JOHN.

i. 1, i. 21, 155

i. 3, i. 153, 180, 297, 380, ii. 337,
359, 388, 396, 417

i. 4, i. 132, ii. 158

i. 5, i. 241, 253

i. 9, ii. 13

i. 12, ii. 151

i. 14, i. 120

i. 16, i. 409

i. 17, i. 153

i. 18, ii. 269

i. 23, i. 24

i. 29, 36, i. 130

i. 34, i. 242

i. 47, ii. 367

ii. 13–17, i. 328

iii. 8, ii. 40

iii. 15, 16, 36, ii. 272

iii. 18, ii. 218

iii. 19, i. 92

iii. 30, ii. 358

iii. 36, i. 134

iv. 6, i. 170

iv. 13, 14, i. 170

iv. 23, i. 371

iv. 32, i. 144

v. 17, 19, i. 356

v. 24, i. 132, ii. 272

vi. 27, i. 353, ii. 126, 302

vi. 32, 33, 51, i. 144

vi. 40, i. 134

vi. 53, 54, i. 142

vi. 54, i. 140

vi. 56, i. 138

vii. 16–18, i. 409

vii. 17, i. 375

vii. 18, i. 420

viii. 12, i. 389

viii. 24, ii. 272

viii. 32–36, i. 14

viii. 35, 36, i. 131

viii. 44, i. 409

x. 1–3, 7, ii. 273

x. 8, i. 406

x. 9, i. 25

x. 11, i. 149, 180, 462

x. 16, i. 149, ii. 367

x. 21, ii. 36

x. 28, i. 367

xi. 23, i. 117

xiii. 5, i. 231

xiii. 33, i. 123, ii. 131, 364

xiv. 6, i. 370, ii. 229

xv. 1, 2, i. 159

xv. 11, 12, ii. 143

xvi. 27, ii. 118

xvii. 21–23, i. 161

xvii. 23, i. 119

xvii. 24–26, i. 161

xvii. 25, i. 162

xx. 29, ii. 6

xxi. 4, 5, i. 122

ACTS.

1. 7, ii. 107

ii. 26–28, ii. 332

ii. 41, i. 411

iii. 14, i. 326

iii. 17, 19, ii. 332

v. 1, i. 451

vi. 2, i. 227

vii. 22, i. 451

x. 10–15, i. 197

x. 34, 35, ii. 340

xiv. 23, ii. 365

xv. 23, 28, 29, i. 227

xv. 24, ii. 183

xvii. ii. 403

xvii. 18, i. 384

xvii. 22, 23, ii. 270

xvii. 22, 28, i. 412

xvii. 24, 25, ii. 266

xvii. 30, ii. 332

xxvi. 17, 18, i. 414

ROMANS.

i. 11, ii. 236

i. 11, 12, ii. 221

i. 17, ii. 18, 221

i. 22, i. 466

i. 26, 27, i. 246

ii. 6, ii. 202

ii. 14, ii. 28

ii. 14–16, i. 416

ii. 17–20, i. 466

ii. 24, ii. 136

ii. 25, ii. 445

ii. 29, ii. 463

iii. 5, 6, i. 159

iii. 8, ii. 101

iii. 16, 17, i. 466

iii. 18, i. 466

iii. 20, ii. 21, 143

iii. 21, 22, i. 162

iii. 26, i. 162

iii. 29, 30, ii. 232

iv. i. 375

iv. 3, ii. 222

iv. 3, 5, 9, 22, ii. 225

iv. 7, 8, ii. 40 _bis._

iv. 15, ii. 154

v. 3–5, ii. 206

v. 4, 5, ii. 76

v. 12, ii. 114

v. 13, ii. 143

vi. 2–6, ii. 119

vi. 6, ii. 163

vi. 6, 7, ii. 415

vi. 13, ii. 119

vi. 14, ii. 112

vi. 15, ii. 113

vi. 16, ii. 97

vi. 20–23, ii. 144

vi. 22, i. 76

vii. 2, i. 121

vii. 4, ii. 122, 124 _bis._

vii. 6, ii. 143

vii. 7, i. 119

vii. 12, i. 162, ii. 124

vii. 12, 14, ii. 144

vii. 17, i. 119

vii. 18, i. 119

vii. 20, 23, 24, ii. 120

vii. 24, i. 93

viii. 2, 3, 4, ii. 120

viii. 5–10, 12–15, ii. 120

viii. 8, 10, 13, 17, 18, 28, 29, 31, ii. 160

viii. 9, i. 139, ii.71

viii. 10, 11, ii. 120

viii. 15, i. 162

viii. 17, i. 102

viii. 24, 25, ii. 160

viii. 26, ii. 442

viii. 28, 29, i. 288

viii. 36, 37, ii. 161

viii. 38, 39, ii. 183

ix. 3, ii. 331

ix. 14, ii. 218

x. 2, 3, ii. 27

x. 4, ii. 27, 199

x. 9, ii. 144

x. 10, 11, ii. 161

x. 10, 11, 8, 9, ii. 183

x. 17, 14, 15, ii. 15

x. 18, i. 231

x. 19, ii. 27

x. 20, 21, i. 27

xi. 11, ii. 27

xi. 17, ii. 372

xi. 22, i. 160

xi. 33, i. 334

xii. 2, ii. 26

xii. 9, i. 223, ii. 162

xii. 9, 10, 18, 21, ii. 27

xiii. 3, 4, i. 169

xiii. 8, i. 144, 162

xiii. 9, ii. 485

xiii. 10, i. 191

xiii. 11, ii. 205

xiii. 11, 12, ii. 205

xiii. 12, 13, i. 215

xiii. 12, 13, 14, ii. 111

xiii. 13, i. 219

xiii. 14, i. 135

xiv. 2, ii. 302

xiv. 3, i. 192, ii. 108

xiv. 6, i. 192

xiv. 16, 17, i. 189

xiv. 17, ii. 106, 109

xiv. 19, ii. 125

xiv. 20, i. 193

xiv. 21, i. 193, ii. 125

xv. 4, ii. 148

xv. 25, 26, ii. 259

xvi. 16, i. 330

xvi. 19, i. 127

xvi. 26, 27, ii. 143

1 CORINTHIANS.

i. 9, ii. 17, 228

i. 19, i. 363, ii. 225

i. 19, 20, i. 410

i. 20, ii. 225

i. 21–24, i. 410

i. 22, i. 361

i. 24, i. 462

i. 29, ii. 331

i. 31, i. 139

i. 34, i. 420

ii. 5, ii. 226

ii. 5, 15, i. 184

ii. 6, 7, ii. 260

ii. 6–8, ii. 235

ii. 9, i. 88, 139, 272, 333, ii. 9

ii. 9, 10, ii. 235, 260

ii. 10, ii. 5

ii. 10–14, ii. 404

ii. 13, i. 409, ii. 232

ii. 14, i. 38, ii. 235

iii. 1, i. 138

iii. 1–3, ii. 335

iii. 2, i. 137, 144

iii. 3, i. 138

iii. 8, 9, i. 353

iii. 10–13, ii. 236

iii. 12, ii. 395

iii. 16, ii. 466

iv. 9, 11, 12, 13, ii. 163

iv. 15, ii. 132, 229

iv. 19, ii. 484

iv. 19, 20, i. 387

iv. 21, i. 154

v. 7, i. 136, 161

v. 11, i. 193, ii. 136

vi. 1, 2, ii. 469

vi. 9, 10, ii. 329

vi. 9, 10, 11, ii. 137

vi. 13, i. 144, 188, ii. 106, 136

vi. 15, i. 254

vi. 16, ii. 137

vi. 18, ii. 127

vii. 1, 2, ii. 130

vii. 2–5, ii. 108

vii. 3, ii. 137

vii. 3–5, ii. 130

vii. 5, ii. 130, 137

vii. 6, 7, ii. 268

vii. 7, ii. 116, 202

vii. 8, ii. 125

vii. 9, ii. 84, 86, 130

vii. 10, 11, ii. 131

vii. 10, 11, 12, ii. 137

vii. 14, ii. 106, 124, 137

vii. 24, ii. 121

vii. 27, i. 108

vii. 28, 32, 35, ii. 149

vii. 29, 30, i. 212

vii. 32, 33, 34, i. 126

vii. 33, ii. 131

vii. 38, 35, i. 208

vii. 39, 40, ii. 121

viii. 1, ii. 30

viii. 1, 2, 3, i. 387

viii. 1, 7, 9, 11, ii. 183

viii. 4, ii. 402

viii. 6, 11, 12, i. 163

viii. 7, ii. 41, 231

viii. 7, 8, i. 191

viii. 8, i. 191, ii. 207

viii 13, i. 193

ix. 13, ii. 17

ix. 13–25, ii. 184

ix. 14, i. 193

ix. 19, 21, ii. 445

ix. 20, 21, i. 358

ix. 22, ii. 232

ix. 27, 25, ii. 133

x. 1, 3, 4, ii. 484

x. 3, ii. 71

x. 3, 4, 5, ii. 164

x. 7, i. 179

x. 12, i. 86

x. 13, ii. 228

x. 20, i. 191

x. 23, i. 195, 267, ii. 102, 164

x. 24, ii. 164

x. 25, i. 192, ii. 183

x. 26, ii. 184, 355, 400

x. 26, 28, i. 94

x. 26, 28–31, ii. 164

x. 27, i. 192

x. 28–31, ii. 184

x. 31, i. 195

xi. 3, i. 318, ii. 243

xi. 3–7, ii. 168

xi. 3, 8, 11, ii. 166

xi. 5, i. 328

xi. 19, ii. 473

xi. 20, i. 209

xi. 21, 22, i. 194

xi. 27, 28, i. 352

xi. 31, 32, i. 355

xi. 32, i. 464

xi. 33, 34, i. 194

xii. 2–4, i. 139

xii. 7–11, ii. 201

xii. 11, ii. 244

xii. 13, i. 135

xii. 14, ii. 185

xiii. 2, ii. 221, 462

xiii. 1–3, ii. 190

xiii. 3. i. 189, 274, ii. 449

xiii. 7, ii. 163, 190, 457

xiii. 7, 8, i. 189

xiii. 11, i. 136

xiii. 12, i. 139, 415, ii. 224

xiii. 13, ii. 164

xiv. 6, ii. 448

xiv. 9, 10, 11, 13, i. 403

xiv. 20, i. 136

xv. 30, ii. 71

xv. 32, 33, i. 139

xv. 34, ii. 133

xv. 41, ii. 366

xv. 50, ii. 135

xv. 55, i. 238

xvi. 13, ii. 102

2 CORINTHIANS.

ii. 12, ii. 185

ii. 14–16, i. 232

iii. 14, ii. 285

iv. 8, 9, ii. 199

iv. 18, i. 280

v. 1, 2, 3, 7, ii. 217

v. 1, 7, ii. 364

v. 7, i. 281, ii. 241

v. 8, ii. 217

v. 10, ii. 113

v. 16, 17, ii. 113

vi. 3–7, ii. 200

vi. 4, 10, 11, i. 351

vi. 14, 15, ii. 255

vi. 14, 15, 16, ii. 113

vi. 16, 17, 18, ii. 118, 200

vi. 17, 18, ii. 255

vii. 1, ii. 113, 118, 200

vii. 1–11, ii. 200

viii. 12, 15, ii. 60

viii. 20, 21, i. 331

x. 5, ii. 415

x. 5, 16, ii. 403

x. 17, i. 139

xi. 2, i. 126, ii. 118

xi. 3, ii. 119, 122, 129

xi. 6, ii. 403

xi. 13, 15, ii. 85

xi. 14, ii. 341

xi. 23, ii. 198

xi. 31, ii. 243

xii. 2–4, i. 139

xii. 13, i. 135

xiii. 5, i. 287

GALATIANS.

ii. 19, 20, ii. 136

iii. 3, ii. 135

iii. 12, ii. 29

iii. 19, 23, 24, i. 461

iii. 23–25, i. 135

iii. 24, i. 180, 366, ii. 22

iii. 26–28, i. 135

iii. 28, i. 101

iv. 1, 2, 3, i. 378

iv. 1–5, ii. 137

iv. 7, i. 137

iv. 9, i. 67

iv. 16, i. 169

iv. 19, ii. 131

iv. 30, i. 386

v. 5, 6, ii. 77

v. 13, ii. 102

v. 17, ii. 384, 385, 464

v. 20, ii. 391

v. 24, ii. 159

v. 25, ii. 241

v. 25, 26, i. 339

v. 26, i. 378

vi. 2, ii. 86

vi. 2, 7, 9, i. 339

vi. 8, ii. 159, 465

vi. 8, 9, i. 351

vi. 10, i. 353

vi. 14, ii. 145

vi. 15, i. 101

EPHESIANS.

i. 1, 2, 22, 25, i. 338

i. 4, 5, ii. 347

ii. 2, i. 23

ii. 3, ii. 136

ii. 3–5, i. 35

ii. 5, ii. 30, 114

ii. 11, ii. 445

ii. 12, i. 33

ii. 13, ii. 30

ii. 14, 15, 16, ii. 366

ii. 20, 21, ii. 359

iii. 3, 4, i. 468

iii. 3–5, ii. 257

iii. 5, ii. 273

iii. 10, i. 365

iii. 10, 11, i. 408

iii. 14, 15, ii. 337

iv. 11, 12, i. 357

iv. 11, 12, 13, ii. 200

iv. 13, ii. 354, 366 _bis._, 413, 455, 468

iv. 13–15, i. 126

iv. 14, i. 377

iv. 17, 18, i. 81

iv. 20–24, ii. 96

iv. 24, i. 285, ii. 129

iv. 24, 25, 27–29, i. 412

iv. 25–29, i. 338

iv. 26, i. 237

iv. 29, i. 222

v. 1–4, ii. 97

v. 3, i. 252, 294

v. 3, 4, i. 222

v. 4, i. 225

v. 5–11, ii. 97

v. 8, i. 133

v. 14, i. 81

v. 19, i. 217

v. 21–29, ii. 168

v. 22–24, ii. 415

v. 23, ii. 243