Chapter VIII: Book V: The Revolver (1)

I

CONVERSATIONS AT THE JEAN AUBERGE

Sieur Clubin was a man who bided his time. He was short in stature, and his complexion was yellow. He had the strength of a bull. His sea life had not tanned his skin; his flesh had a sallow hue; it was the colour of a wax candle, of which his eyes, too, had something of the steady light. His memory was peculiarly retentive. With him, to have seen a man once, was to have him like a note in a note-book. His quiet glance took possession of you. The pupil of his eye received the impression of a face, and kept it like a portrait. The face might grow old, but Sieur Clubin never lost it; it was impossible to cheat that tenacious memory. Sieur Clubin was curt in speech, grave in manner, bold in action. No gestures were ever indulged in by him. An air of candour won everybody to him at first; many people thought him artless. He had a wrinkle in the corner of his eye, astonishingly expressive of simplicity. As we have said, no abler mariner existed; no one like him for reefing a sail, for keeping a vessel's head to the wind, or the sails well set. Never did reputation for religion and integrity stand higher than his. To have suspected him would have been to bring yourself under suspicion. He was on terms of intimacy with Monsieur Rébuchet, a money-changer at St. Malo, who lived in the Rue St. Vincent, next door to the armourer's; and Monsieur Rébuchet would say, "I would leave my shop in Clubin's hands."

Sieur Clubin was a widower; his wife, like himself, had enjoyed a high reputation for probity. She had died with a fame for incorruptible virtue. If the bailli had whispered gallant things in her ear, she would have impeached him before the king. If a saint had made love to her, she would have told it to the priest. This couple, Sieur and Dame Clubin, had realised in Torteval the ideal of the English epithet "respectable." Dame Clubin's reputation was as the snowy whiteness of the swan; Sieur Clubin's like that of ermine itself--a spot would have been fatal to him. He could hardly have picked up a pin without making inquiries for the owner. He would send round the town-crier about a box of matches. One day he went into a wine-shop at St. Servan, and said to the man who kept it, "Three years ago I breakfasted here; you made a mistake in the bill;" and he returned the man thirteen sous. He was the very personification of probity, with a certain compression of the lips indicative of watchfulness.

He seemed, indeed, always on the watch--for what? For rogues probably.

Every Tuesday he commanded the Durande on her passage from Guernsey to St. Malo. He arrived at St. Malo on the Tuesday evening, stayed two days there to discharge and take in a new cargo, and started again for Guernsey on Friday morning.

There was at that period, at St. Malo, a little tavern near the harbour, which was called the "Jean Auberge."

The construction of the modern quays swept away this house. At this period, the sea came up as far as the St. Vincent and Dinan gates. St. Merlan and St. Servan communicated with each other by covered carts and other vehicles, which passed to and fro among vessels lying high and dry, avoiding the buoys, the anchors, and cables, and running the risk now and then of smashing their leathern hoods against the lowered yards, or the end of a jibboom. Between the tides, the coachmen drove their horses over those sands, where, six hours afterwards, the winds would be beating the rolling waves. The four-and-twenty carrying dogs of St. Malo, who tore to pieces a naval officer in 1770, were accustomed to prowl about this beach. This excess of zeal on their part led to the destruction of the pack. Their nocturnal barkings are no longer heard between the little and the great Talard.

Sieur Clubin was accustomed to stay at the Jean Auberge. The French office of the Durande was held there.

The custom-house officers and coast-guardmen came to take their meals and to drink at the Jean Auberge. They had their separate tables. The custom-house officers of Binic found it convenient for the service to meet there with their brother officers of St. Malo.

Captains of vessels came there also; but they ate at another table.

Sieur Clubin sat sometimes at one, sometimes at the other table, but preferred the table of the custom-house men to that of the sea captains. He was always welcome at either.

The tables were well served. There were strange drinks especially provided for foreign sailors. A dandy sailor from Bilboa could have been supplied there with a _helada_. People drank stout there, as at Greenwich; or brown _gueuse_, as at Antwerp.

Masters of vessels who came from long voyages and privateersmen sometimes appeared at the captains' table, where they exchanged news. "How are sugars? That commission is only for small lots.--The brown kinds, however, are going off. Three thousand bags of East India, and five hundred hogsheads of Sagua.--Take my word, the opposition will end by defeating Villèle.--What about indigo? Only seven serons of Guatemala changed hands.--The _Nanino-Julia_ is in the roads; a pretty three-master from Brittany.--The two cities of La Plata are at loggerheads again.--When Monte Video gets fat, Buenos Ayres grows lean.--It has been found necessary to transfer the cargo of the _Regina-Coeli_, which has been condemned at Callao.--Cocoas go off briskly.--Caraque bags are quoted at one hundred and thirty-four, and Trinidad's at seventy-three.--It appears that at the review in the Champ de Mars, the people cried, 'Down with the ministers!'--The raw salt Saladeros hides are selling--ox-hides at sixty francs, and cows' at forty-eight.--Have they passed the Balkan?--What is Diebitsch about?--Aniseed is in demand at San Francisco. Plagniol olive oil is quiet.--Gruyère cheese, in bulk, is thirty-two francs the quintal.--Well, is Leon XII. dead?" etc., etc.

All these things were talked about and commented on aloud. At the table of the custom-house and coast-guard officers they spoke in a lower key.

Matters of police and revenue on the coast and in the ports require, in fact, a little more privacy, and a little less clearness in the conversation.

The sea-captains' table was presided over by an old captain of a large vessel, M. Gertrais-Gaboureau. M. Gertrais-Gaboureau could hardly be regarded as a man; he was rather a living barometer. His long life at sea had given him a surprising power of prognosticating the state of the weather. He seemed to issue a decree for the weather to-morrow. He sounded the winds, and felt the pulse, as it were, of the tides. He might be imagined requesting the clouds to show their tongue--that is to say, their forked lightnings. He was the physician of the wave, the breeze, and the squall. The ocean was his patient. He had travelled round the world like a doctor going his visits, examining every kind of climate in its good and bad condition. He was profoundly versed in the pathology of the seasons. Sometimes he would be heard delivering himself in this fashion--"The barometer descended in 1796 to three degrees below tempest point." He was a sailor from real love of the sea. He hated England as much as he liked the ocean. He had carefully studied English seamanship, and considered himself to have discovered its weak point. He would explain how the _Sovereign_ of 1637 differed from the _Royal William_ of 1670, and from the _Victory_ of 1775. He compared their build as to their forecastles and quarter-decks. He looked back with regret to the towers upon the deck, and the funnel-shaped tops of the _Great Harry_ of 1514--probably regarding them from the point of view of convenient lodging-places for French cannon-balls. In his eyes, nations only existed for their naval institutions. He indulged in some odd figures of speech on this subject. He considered the term "The Trinity House" as sufficiently indicating England. The "Northern Commissioners" were in like manner synonymous in his mind with Scotland; the "Ballast Board," with Ireland. He was full of nautical information. He was, in himself, a marine alphabet and almanack, a tariff and low-water mark, all combined. He knew by heart all the lighthouse dues--particularly those of the English coast--one penny per ton for passing before this; one farthing before that. He would tell you that the Small Rock Light which once used to burn two hundred gallons of oil, now consumes fifteen hundred. Once, aboard ship, he was attacked by a dangerous disease, and was believed to be dying. The crew assembled round his hammock, and in the midst of his groans and agony he addressed the chief carpenter with the words, "You had better make a mortise in each side of the main caps, and put in a bit of iron to help pass the top ropes through." His habit of command had given to his countenance an expression of authority.

It was rare that the subjects of conversation at the captains' table and at that of the custom-house men were the same. This, however, did happen to be the case in the first days of that month of February to which the course of this history has now brought us. The three-master _Tamaulipas_, Captain Zuela, arrived from Chili, and bound thither again, was the theme of discussion at both tables.

At the captains' table they were talking of her cargo; and at that of the custom-house people, of certain circumstances connected with her recent proceedings.

Captain Zuela, of Copiapo, was partly a Chilian and partly a Columbian. He had taken a part in the War of Independence in a true independent fashion, adhering sometimes to Bolivar, sometimes to Morillo, according as he had found it to his interest. He had enriched himself by serving all causes. No man in the world could have been more Bourbonist, more Bonapartist, more absolutist, more liberal, more atheistical, or more devoutly catholic. He belonged to that great and renowned party which may be called the Lucrative party. From time to time he made his appearance in France on commercial voyages; and if report spoke truly, he willingly gave a passage to fugitives of any kind--bankrupts or political refugees, it was all the same to him, provided they could pay. His mode of taking them aboard was simple. The fugitive waited upon a lonely point of the coast, and at the moment of setting sail, Zuela would detach a small boat to fetch him. On his last voyage he had assisted in this way an outlaw and fugitive from justice, named Berton; and on this occasion he was suspected of being about to aid the flight of the men implicated in the affair of the Bidassoa. The police were informed, and had their eye upon him.

This period was an epoch of flights and escapes. The Restoration in France was a reactionary movement. Revolutions are fruitful of voluntary exile; and restorations of wholesale banishments. During the first seven or eight years which followed the return of the Bourbons, panic was universal--in finance, in industry, in commerce, men felt the ground tremble beneath them. Bankruptcies were numerous in the commercial world; in the political, there was a general rush to escape. Lavalette had taken flight, Lefebvre Desnouettes had taken flight, Delon had taken flight. Special tribunals were again in fashion--_plus_ Treetaillon. People instinctively shunned the Pont de Saumur, the Esplanade de la Réole, the wall of the Observatoire in Paris, the tower of Taurias d'Avignon--dismal landmarks in history where the period of reaction has left its sign-spots, on which the marks of that blood-stained hand are still visible. In London the Thistlewood affair, with its ramifications in France: in Paris the Trogoff trial, with its ramifications in Belgium, Switzerland, and Italy, had increased the motives for anxiety and flight, and given an impetus to that mysterious rout which left so many gaps in the social system of that day. To find a place of safety, this was the general care. To be implicated was to be ruined. The spirit of the military tribunals had survived their institution. Sentences were matters of favour. People fled to Texas, to the Rocky Mountains, to Peru, to Mexico. The men of the Loire, traitors then, but now regarded as patriots, had founded the _Champ d'Asile_. Béranger in one of his songs says--

"Barbarians! we are Frenchmen born;
Pity us, glorious, yet forlorn."

Self-banishment was the only resource left. Nothing, perhaps, seems simpler than flight, but that monosyllable has a terrible significance. Every obstacle is in the way of the man who slips away. Taking to flight necessitates disguise. Persons of importance--even illustrious characters--were reduced to these expedients, only fit for malefactors. Their independent habits rendered it difficult for them to escape through the meshes of authority. A rogue who violates the conditions of his ticket-of-leave comports himself before the police as innocently as a saint; but imagine innocence constrained to act a part; virtue disguising its voice; a glorious reputation hiding under a mask. Yonder passer-by is a man of well-earned celebrity; he is in quest of a false passport. The equivocal proceedings of one absconding from the reach of the law is no proof that he is not a hero. Ephemeral but characteristic features of the time of which our so-called regular history takes no note, but which the true painter of the age will bring out into relief. Under cover of these flights and concealments of honest men, genuine rogues, less watched and suspected, managed often to get clear off. A scoundrel, who found it convenient to disappear, would take advantage of the general pell-mell, tack himself on to the political refugees, and, thanks to his greater skill in the art, would contrive to appear in that dim twilight more honest even than his honest neighbours. Nothing looks more awkward and confused sometimes than honesty unjustly condemned. It is out of its element, and is almost sure to commit itself.

It is a curious fact, that this voluntary expatriation, particularly with honest folks, appeared to lead to every strange turn of fortune. The modicum of civilisation which a scamp brought with him from London or Paris became, perhaps, a valuable stock in trade in some primitive country, ingratiated him with the people, and enabled him to strike into new paths. There is nothing impossible in a man's escaping thus from the laws, to reappear elsewhere as a dignitary among the priesthood. There was something phantasmagorial in these sudden disappearances; and more than one such flight has led to events like the marvels of a dream. An escapade of this kind, indeed, seemed to end naturally in the wild and wonderful; as when some broken bankrupt suddenly decamps to turn up again twenty years later as Grand Vizier to the Mogul, or as a king in Tasmania.

Rendering assistance to these fugitives was an established trade, and, looking to the abundance of business of that kind, was a highly profitable one. It was generally carried on as a supplementary branch of certain recognised kinds of commerce. A person, for instance, desiring to escape to England, applied to the smugglers; one who desired to get to America, had recourse to sea-captains like Zuela.

II

CLUBIN OBSERVES SOMEONE

Zuela came sometimes to take refreshment at the Jean Auberge. Clubin knew him by sight.

For that matter Clubin was not proud. He did not disdain even to know scamps by sight. He went so far sometimes as to cultivate even a closer acquaintance with them; giving his hand in the open street, or saying good-day to them. He talked English with the smugglers, and jabbered Spanish with the _contrebandistas_. On this subject he had at command a number of apologetic phrases. "Good," he said, "can be extracted out of the knowledge of evil. The gamekeeper may find advantage in knowing the poacher. The good pilot may sound the depths of a pirate, who is only a sort of hidden rock. I test the quality of a scoundrel as a doctor will test a poison." There was no answering a battery of proverbs like this. Everybody gave Clubin credit for his shrewdness. People praised him for not indulging in a ridiculous delicacy. Who, then, should dare to speak scandal of him on this point? Everything he did was evidently "for the good of the service." With him, all was straightforward. Nothing could stain his good fame. Crystal might more easily become sullied. This general confidence in him was the natural reward of a long life of integrity, the crowning advantage of a settled reputation. Whatever Clubin might do, or appear to do, was sure to be interpreted favourably. He had attained almost to a state of impeccability. Over and above this, "he is very wary," people said: and from a situation which in others would have given rise to suspicion, his integrity would extricate itself, with a still greater halo of reputation for ability. This reputation for ability mingled harmoniously with his fame for perfect simplicity of character. Great simplicity and great talents in conjunction are not uncommon. The compound constitutes one of the varieties of the virtuous man, and one of the most valuable. Sieur Clubin was one of those men who might be found in intimate conversation with a sharper or a thief, without suffering any diminution of respect in the minds of their neighbours.

The _Tamaulipas_ had completed her loading. She was ready for sea, and was preparing to sail very shortly.

One Tuesday evening the Durande arrived at St. Malo while it was still broad daylight. Sieur Clubin, standing upon the bridge of the vessel, and superintending the manoeuvres necessary for getting her into port, perceived upon the sandy beach near the Petit-Bey, two men, who were conversing between the rocks, in a solitary spot. He observed them with his sea-glass, and recognised one of the men. It was Captain Zuela. He seemed to recognise the other also.

This other was a person of high stature, a little grey. He wore the broad-brimmed hat and the sober clothing of the Society of Friends. He was probably a Quaker. He lowered his gaze with an air of extreme diffidence.

On arriving at the Jean Auberge, Sieur Clubin learnt that the _Tamaulipas_ was preparing to sail in about ten days.

It has since become known that he obtained information on some other points.

That night he entered the gunsmith's shop in the St. Vincent Street, and said to the master:

"Do you know what a revolver is?"

"Yes," replied the gunsmith. "It is an American weapon."

"It is a pistol with which a man can carry on a conversation."

"Exactly: an instrument which comprises in itself both the question and the answer."

"And the rejoinder too."

"Precisely, Monsieur Clubin. A rotatory clump of barrels."

"I shall want five or six balls."

The gunmaker twisted the corner of his lip, and made that peculiar noise with which, when accompanied by a toss of the head, Frenchmen express admiration.

"The weapon is a good one, Monsieur Clubin."

"I want a revolver with six barrels."

"I have not one."

"What! and you a gunmaker!"

"I do not keep such articles yet. You see, it is a new thing. It is only just coming into vogue. French makers, as yet, confine themselves to the simple pistol."

"Nonsense."

"It has not yet become an article of commerce."

"Nonsense, I say."

"I have excellent pistols."

"I want a revolver."

"I agree that it is more useful. Stop, Monsieur Clubin!"

"What?"

"I believe I know where there is one at this moment in St. Malo; to be had a bargain."

"A revolver?"

"Yes."

"For sale?"

"Yes."

"Where is that?"

"I believe I know; or I can find out."

"When can you give me an answer?"

"A bargain; but of good quality."

"When shall I return?"

"If I procure you a revolver, remember, it will be a good one."

"When will you give me an answer?"

"After your next voyage."

"Do not mention that it is for me," said Clubin.

III

CLUBIN CARRIES AWAY SOMETHING AND BRINGS BACK NOTHING

Sieur Clubin completed the loading of the Durande, embarked a number of cattle and some passengers, and left St. Malo for Guernsey, as usual, on the Friday morning.

On that same Friday, when the vessel had gained the open, which permits the captain to absent himself a moment from the place of command, Clubin entered his cabin, shut himself in, took a travelling bag which he kept there, put into one of its compartments some biscuit, some boxes of preserves, a few pounds of chocolate in sticks, a chronometer, and a sea telescope, and passed through the handles a cord, ready prepared to sling it if necessary. Then he descended into the hold, went into the compartment where the cables are kept, and was seen to come up again with one of those knotted ropes heavy with pieces of metal, which are used for ship caulkers at sea and by robbers ashore. Cords of this kind are useful in climbing.

Having arrived at Guernsey, Clubin repaired to Torteval. He took with him the travelling bag and the knotted cord, but did not bring them back again.

Let us repeat once for all, the Guernsey which we are describing is that ancient Guernsey which no longer exists, and of which it would be impossible to find a parallel now anywhere except in the country. There it is still flourishing, but in the towns it has passed away. The same remarks apply to Jersey. St. Helier's is as civilised as Dieppe, St. Peter's Port as L'Orient. Thanks to the progress of civilisation, thanks to the admirably enterprising spirit of that brave island people, everything has been changed during the last forty years in the Norman Archipelago. Where there was darkness there is now light. With these premises let us proceed.

At that period, then, which is already so far removed from us as to have become historical, smuggling was carried on very extensively in the Channel. The smuggling vessels abounded, particularly on the western coast of Guernsey. People of that peculiarly clever kind who know, even in the smallest details, what went on half a century ago, will even cite you the names of these suspicious craft, which were almost always Austrians or Guiposeans. It is certain that a week scarcely ever passed without one or two being seen either in Saint's Bay or at Pleinmont. Their coming and going had almost the character of a regular service. A cavern in the cliffs at Sark was called then, and is still called, the "Shops" ("Les Boutiques"), from its being the place where these smugglers made their bargains with the purchasers of their merchandise. This sort of traffic had in the Channel a dialect of its own, a vocabulary of contraband technicalities now forgotten, and which was to the Spanish what the "Levantine" is to the Italian.

On many parts of the English coast smuggling had a secret but cordial understanding with legitimate and open commerce. It had access to the house of more than one great financier, by the back-stairs it is true; and its influence extended itself mysteriously through all the commercial world, and the intricate ramifications of manufacturing industry. Merchant on one side, smuggler on the other; such was the key to the secret of many great fortunes. Séguin affirmed it of Bourgain, Bourgain of Séguin. We do not vouch for their accusations; it is possible that they were calumniating each other. However this may have been, it is certain that the contraband trade, though hunted down by the law, was flourishing enough in certain financial circles. It had relations with "the very best society." Thus the brigand Mandrin, in other days, found himself occasionally _tête-à-tête_ with the Count of Charolais; for this underhand trade often contrived to put on a very respectable appearance; kept a house of its own with an irreproachable exterior.

All this necessitated a host of manoeuvres and connivances, which required impenetrable secrecy. A contrabandist was entrusted with a good many things, and knew how to keep them secret. An inviolable confidence was the condition of his existence. The first quality, in fact, in a smuggler was strict honour in his own circle. No discreetness, no smuggling. Fraud has its secrets like the priest's confessional.

These secrets were indeed, as a rule, faithfully kept. The contrabandist swore to betray nothing, and he kept his word; nobody was more trustworthy than the genuine smuggler. The Judge Alcade of Oyarzun captured a smuggler one day, and put him to torture to compel him to disclose the name of the capitalist who secretly supported him. The smuggler refused to tell. The capitalist in question was the Judge Alcade himself. Of these two accomplices, the judge and the smuggler, the one had been compelled, in order to appear in the eyes of the world to fulfil the law, to put the other to the torture, which the other had patiently borne for the sake of his oath.

The two most famous smugglers who haunted Pleinmont at that period were Blasco and Blasquito. They were _Tocayos_. This was a sort of Spanish or Catholic relationship which consisted in having the same patron saint in heaven; a thing, it will be admitted, not less worthy of consideration than having the same father upon earth.

When a person was initiated into the furtive ways of the contraband business, nothing was more easy, or, from a certain point of view, more troublesome. It was sufficient to have no fear of dark nights, to repair to Pleinmont, and to consult the oracle located there.

IV

PLEINMONT

Pleinmont, near Torteval, is one of the three corners of the island of Guernsey. At the extremity of the cape there rises a high turfy hill, which looks over the sea.

The height is a lonely place. All the more lonely from there being one solitary house there.

This house adds a sense of terror to that of solitude.

It is popularly believed to be haunted.

Haunted or not, its aspect is singular.

Built of granite, and rising only one story high, it stands in the midst of the grassy solitude. It is in a perfectly good condition as far as exterior is concerned; the walls are thick and the roof is sound. Not a stone is wanting in the sides, not a tile upon the roof. A brick-built chimney-stack forms the angle of the roof. The building turns its back to the sea, being on that side merely a blank wall. On examining this wall, however, attentively, the visitor perceives a little window bricked up. The two gables have three dormer windows, one fronting the east, the others fronting the west, but both are bricked up in like manner. The front, which looks inland, has alone a door and windows. This door, too, is walled in, as are also the two windows of the ground-floor. On the first floor--and this is the feature which is most striking as you approach--there are two open windows; but these are even more suspicious than the blind windows. Their open squares look dark even in broad day, for they have no panes of glass, or even window-frames. They open simply upon the dusk within. They strike the imagination like hollow eye-sockets in a human face. Inside all is deserted. Through the gaping casements you may mark the ruin within. No panellings, no woodwork; all bare stone. It is like a windowed sepulchre, giving liberty to the spectres to look out upon the daylight world. The rains sap the foundations on the seaward side. A few nettles, shaken by the breeze, flourish in the lower part of the walls. Far around the horizon there is no other human habitation. The house is a void; the abode of silence: but if you place your ear against the wall and listen, you may distinguish a confused noise now and then, like the flutter of wings. Over the walled door, upon the stone which forms its architrave, are sculptured these letters, "ELM-PBILG," with the date "1780."

The dark shadow of night and the mournful light of the moon find entrance there.

The sea completely surrounds the house. Its situation is magnificent; but for that reason its aspect is more sinister. The beauty of the spot becomes a puzzle. Why does not a human family take up its abode here? The place is beautiful, the house well-built. Whence this neglect? To these questions, obvious to the reason, succeed others, suggested by the reverie which the place inspires. Why is this cultivatable garden uncultivated? No master for it; and the bricked-up doorway? What has happened to the place? Why is it shunned by men? What business is done here? If none, why is there no one here? Is it only when all the rest of the world are asleep that some one in this spot is awake? Dark squalls, wild winds, birds of prey, strange creatures, unknown forms, present themselves to the mind, and connect themselves somehow with this deserted house. For what class of wayfarers can this be the hostelry? You imagine to yourself whirlwinds of rain and hail beating in at the open casements, and wandering through the rooms. Tempests have left their vague traces upon the interior walls. The chambers, though walled and covered in, are visited by the hurricanes. Has the house been the scene of some great crime? You may almost fancy that this spectral dwelling, given up to solitude and darkness, might be heard calling aloud for succour. Does it remain silent? Do voices indeed issue from it? What business has it on hand in this lonely place? The mystery of the dark hours rests securely here. Its aspect is disquieting at noonday; what must it be at midnight? The dreamer asks himself--for dreams have their coherence--what this house may be between the dusk of evening and the twilight of approaching dawn? Has the vast supernatural world some relation with this deserted height, which sometimes compels it to arrest its movements here, and to descend and to become visible? Do the scattered elements of the spirit world whirl around it? Does the impalpable take form and substance here? Insoluble riddles! A holy awe is in the very stones; that dim twilight has surely relations with the infinite Unknown. When the sun has gone down, the song of the birds will be hushed, the goatherd behind the hills will go homeward with his goats; reptiles, taking courage from the gathering darkness, will creep through the fissures of rocks; the stars will begin to appear, night will come, but yonder two blank casements will still be staring at the sky. They open to welcome spirits and apparitions; for it is by the names of apparitions, ghosts, phantom faces vaguely distinct, masks in the lurid light, mysterious movements of minds, and shadows, that the popular faith, at once ignorant and profound, translates the sombre relations of this dwelling with the world of darkness.

The house is "haunted;" the popular phrase comprises everything.

Credulous minds have their explanation; common-sense thinkers have theirs also. "Nothing is more simple," say the latter, "than the history of the house. It is an old observatory of the time of the revolutionary wars and the days of smuggling. It was built for such objects. The wars being ended, the house was abandoned; but it was not pulled down, as it might one day again become useful. The door and windows have been walled to prevent people entering, or doing injury to the interior. The walls of the windows, on the three sides which face the sea, have been bricked up against the winds of the south and south-west. That is all."

The ignorant and the credulous, however, are not satisfied. In the first place, the house was not built at the period of the wars of the Revolution. It bears the date "1780," which was anterior to the Revolution. In the next place it was not built for an observatory. It bears the letters "ELM-PBILG," which are the double monogram of two families, and which indicate, according to usage, that the house was built for the use of a newly-married couple. Then it has certainly been inhabited: why then should it be abandoned? If the door and windows were bricked up to prevent people entering the house only, why were two windows left open? Why are there no shutters, no window-frames, no glass? Why were the walls bricked in on one side if not on the other? The wind is prevented from entering from the south; but why is it allowed to enter from the north?

The credulous are wrong, no doubt; but it is clear that the common-sense thinkers have not discovered the key to the mystery. The problem remains still unsolved.

It is certain that the house is generally believed to have been more useful than inconvenient to the smugglers.

The growth of superstitious terror tends to deprive facts of their true proportions. Without doubt, many of the nocturnal phenomena which have, by little and little, secured to the building the reputation of being haunted, might be explained by obscure and furtive visits, by brief sojourns of sailors near the spot, and sometimes by the precaution, sometimes by the daring, of men engaged in certain suspicious occupations concealing themselves for their dark purposes, or allowing themselves to be seen in order to inspire dread.

At this period, already a remote one, many daring deeds were possible. The police--particularly in small places--was by no means as efficient as in these days.

Add to this, that if the house was really, as was said, a resort of the smugglers, their meetings there must, up to a certain point, have been safe from interruptions precisely because the house was dreaded by the superstitious people of the country. Its ghostly reputation prevented its being visited for other reasons. People do not generally apply to the police, or officers of customs, on the subject of spectres. The superstitious rely on making the sign of the cross; not on magistrates and indictments. There is always a tacit connivance, involuntary it may be, but not the less real, between the objects which inspire fear and their victims. The terror-stricken feel a sort of culpability in having encountered their terrors; they imagine themselves to have unveiled a secret; and they have an inward fear, unknown even to themselves, of aggravating their guilt, and exciting the anger of the apparitions. All this makes them discreet. And over and above this reason, the very instinct of the credulous is silence; dread is akin to dumbness; the terrified speak little; horror seems always to whisper, "Hush!"

It must be remembered that this was a period when the Guernsey peasants believed that the Mystery of the Holy Manger is repeated by oxen and asses every year on a fixed day; a period when no one would have dared to enter a stable at night for fear of coming upon the animals on their knees.

If the local legends and stories of the people can be credited, the popular superstition went so far as to fasten to the walls of the house at Pleinmont things of which the traces are still visible--rats without feet, bats without wings, and bodies of other dead animals. Here, too, were seen toads crushed between the pages of a Bible, bunches of yellow lupins, and other strange offerings, placed there by imprudent passers-by at night, who, having fancied that they had seen something, hoped by these small sacrifices to obtain pardon, and to appease the ill-humours of were-wolves and evil spirits. In all times, believers of this kind have flourished; some even in very high places. Cæsar consulted Saganius, and Napoleon Mademoiselle Lenormand. There are a kind of consciences so tender, that they must seek indulgences even from Beelzebub. "May God do, and Satan not undo," was one of the prayers of Charles the Fifth. They come to persuade themselves that they may commit sins even against the Evil One; and one of their cherished objects was, to be irreproachable even in the eyes of Satan. We find here an explanation of those adorations sometimes paid to infernal spirits. It is only one more species of fanaticism. Sins against the devil certainly exist in certain morbid imaginations. The fancy that they have violated the laws of the lower regions torments certain eccentric casuists; they are haunted with scruples even about offending the demons. A belief in the efficacy of devotions to the spirits of the Brocken or Armuyr, a notion of having committed sins against hell, visionary penances for imaginary crimes, avowals of the truth to the spirit of falsehood, self-accusation before the origin of all evil, and confessions in an inverted sense--are all realities, or things at least which have existed. The annals of criminal procedure against witchcraft and magic prove this in every page. Human folly unhappily extends even thus far: when terror seizes upon a man he does not stop easily. He dreams of imaginary faults, imaginary purifications, and clears out his conscience with the old witches' broom.

Be this as it may, if the house at Pleinmont had its secrets, it kept them to itself; except by some rare chance, no one went there to see. It was left entirely alone. Few people, indeed, like to run the risk of an encounter with the other world.

Owing to the terror which it inspired, and which kept at a distance all who could observe or bear testimony on the subject, it had always been easy to obtain an entrance there at night by means of a rope ladder, or even by the use of the first ladder coming to hand in one of the neighbouring fields. A consignment of goods or provisions left there might await in perfect safety the time and opportunity for a furtive embarkation. Tradition relates that forty years ago a fugitive--for political offences as some affirm, for commercial as others say--remained for some time concealed in the haunted house at Pleinmont; whence he finally succeeded in embarking in a fishing-boat for England. From England a passage is easily obtained to America.

Tradition also avers that provisions deposited in this house remain there untouched, Lucifer and the smugglers having an interest in inducing whoever places them there to return.

From the summit of the house, there is a view to the south of the Hanway Rocks, at about a mile from the shore.

These rocks are famous. They have been guilty of all the evil deeds of which rocks are capable. They are the most ruthless destroyers of the sea. They lie in a treacherous ambush for vessels in the night. They have contributed to the enlargement of the cemeteries at Torteval and Rocquaine.

A lighthouse was erected upon these rocks in 1862. At the present day, the Hanways light the way for the vessels which they once lured to destruction; the destroyer in ambush now bears a lighted torch in his hand; and mariners seek in the horizon, as a protector and a guide, the rock which they used to fly as a pitiless enemy. It gives confidence by night in that vast space where it was so long a terror--like a robber converted into a gendarme.

There are three Hanways: the Great Hanway, the Little Hanway, and the Mauve. It is upon the Little Hanway that the red light is placed at the present time.

This reef of rocks forms part of a group of peaks, some beneath the sea, some rising out of it. It towers above them all; like a fortress, it has advanced works: on the side of the open sea, a chain of thirteen rocks; on the north, two breakers--the High Fourquiés, the Needles, and a sandbank called the Hérouée. On the south, three rocks--the Cat Rock, the Percée, and the Herpin Rock; then two banks--the South Bank and the Muet: besides which, there is, on the side opposite Pleinmont, the Tas de Pois d'Aval.

To swim across the channel from the Hanways to Pleinmont is difficult, but not impossible. We have already said that this was one of the achievements of Clubin. The expert swimmer who knows this channel can find two resting-places, the Round Rock, and further on, a little out of the course, to the left, the Red Rock.

V

THE BIRDS'-NESTERS

It was near the period of that Saturday which was passed by Sieur Clubin at Torteval that a curious incident occurred, which was little heard of at the time, and which did not generally transpire till a long time afterwards. For many things, as we have already observed, remain undivulged, simply by reason of the terror which they have caused in those who have witnessed them.

In the night-time between Saturday and Sunday--we are exact in the matter of the date, and we believe it to be correct--three boys climbed up the hill at Pleinmont. The boys returned to the village: they came from the seashore. They were what are called, in the corrupt French of that part, "déniquoiseaux," or birds'-nesters. Wherever there are cliffs and cleft-rocks overhanging the sea, the young birds'-nesters abound. The reader will remember that Gilliatt interfered in this matter for the sake of the birds as well as for the sake of the children.

The "déniquoiseaux" are a sort of sea-urchins, and are not a very timid species.

The night was very dark. Dense masses of cloud obscured the zenith. Three o'clock had sounded in the steeple of Torteval which is round and pointed like a magician's hat.

Why did the boys return so late? Nothing more simple. They had been searching for sea-gulls' nests in the Tas de Pois d'Aval. The season having been very mild, the pairing of the birds had begun very early. The children watching the fluttering of the male and female about their nests, and excited by the pursuit, had forgotten the time. The waters had crept up around them; they had no time to regain the little bay in which they had moored their boat, and they were compelled to wait upon one of the peaks of the Tas de Pois for the ebb of the tide. Hence their late return. Mothers wait on such occasions in feverish anxiety for the return of their children, and when they find them safe, give vent to their joy in the shape of anger, and relieve their tears by dealing them a sound drubbing. The boys accordingly hastened their steps, but in fear and trembling. Their haste was of that sort which is glad of an excuse for stopping, and which is not inconsistent with a reluctance to reach their destination; for they had before them the prospect of warm embraces, to be followed with an inevitable thrashing.

One only of the boys had nothing of this to fear. He was an orphan: a French boy, without father or mother, and perfectly content just then with his motherless condition; for nobody taking any interest in him, his back was safe from the dreaded blows. The two others were natives of Guernsey, and belonged to the parish of Torteval.

Having climbed the grassy hill, the three birds'-nesters reached the tableland on which was situate the haunted house.

They began by being in fear, which is the proper frame of mind of every passer-by; and particularly of every child at that hour and in that place.

They had a strong desire to take to their heels as fast as possible, and a strong desire, also, to stay and look.

They did stop.

They looked towards the solitary building.

It was all dark and terrible.

It stood in the midst of the solitary plain--an obscure block, a hideous but symmetrical excrescence; a high square mass with right-angled corners, like an immense altar in the darkness.

The first thought of the boys was to run: the second was to draw nearer. They had never seen this house before. There is such a thing as a desire to be frightened arising from curiosity. They had a little French boy with them, which emboldened them to approach.

It is well known that the French have no fear.

Besides, it is reassuring to have company in danger; to be frightened in the company of two others is encouraging.

And then they were a sort of hunters accustomed to peril. They were children; they were used to search, to rummage, to spy out hidden things. They were in the habit of peeping into holes; why not into this hole? Hunting is exciting. Looking into birds' nests perhaps gives an itch for looking a little into a nest of ghosts. A rummage in the dark regions. Why not?

From prey to prey, says the proverb, we come to the devil. After the birds, the demons. The boys were on the way to learn the secret of those terrors of which their parents had told them. To be on the track of hobgoblin tales--nothing could be more attractive. To have long stories to tell like the good housewives. The notion was tempting.

All this mixture of ideas, in their state of half-confusion, half-instinct, in the minds of the Guernsey birds'-nesters, finally screwed their courage to the point. They approached the house.

The little fellow who served them as a sort of moral support in the adventure was certainly worthy of their confidence. He was a bold boy--an apprentice to a ship-caulker; one of those children who have already become men. He slept on a little straw in a shed in the ship-caulker's yard, getting his own living, having red hair, and a loud voice; climbing easily up walls and trees, not encumbered with prejudices in the matter of property in the apples within his reach; a lad who had worked in the repairing dock for vessels of war--a child of chance, a happy orphan, born in France, no one knew exactly where; ready to give a centime to a beggar; a mischievous fellow, but a good one at heart; one who had talked to Parisians. At this time he was earning a shilling a day by caulking the fishermen's boats under repair at the Pêqueries. When he felt inclined he gave himself a holiday, and went birds'-nesting. Such was the little French boy.

The solitude of the place impressed them with a strange feeling of dread. They felt the threatening aspect of the silent house. It was wild and savage. The naked and deserted plateau terminated in a precipice at a short distance from its steep incline. The sea below was quiet. There was no wind. Not a blade of grass stirred.

The birds'-nesters advanced by slow steps, the French boy at their head, and looking towards the house.

One of them, afterwards relating the story, or as much of it as had remained in his head, added, "It did not speak."

They came nearer, holding their breath, as one might approach a savage animal.

They had climbed the hill at the side of the house which descended to seaward towards a little isthmus of rocks almost inaccessible. Thus they had come pretty near to the building; but they saw only the southern side, which was all walled up. They did not dare to approach by the other side, where the terrible windows were.

They grew bolder, however; the caulker's apprentice whispered, "Let's veer to larboard. That's the handsome side. Let's have a look at the black windows."

The little band accordingly "veered to larboard," and came round to the other side of the house.

The two windows were lighted up.

The boys took to their heels.

When they had got to some distance, the French boy, however, returned.

"Hillo!" said he, "the lights have vanished."

The light at the windows had, indeed, disappeared. The outline of the building was seen as sharply defined as if stamped out with a punch against the livid sky.

Their fear was not abated, but their curiosity had increased. The birds'-nesters approached.

Suddenly the light reappeared at both windows at the same moment.

The two young urchins from Torteval took to their heels and vanished. The daring French boy did not advance, but he kept his ground.

He remained motionless, confronting the house and watching it.

The light disappeared, and appeared again once more. Nothing could be more horrible. The reflection made a vague streak of light upon the grass, wet with the night dew. All of a moment the light cast upon the walls of the house two huge dark profiles, and the shadows of enormous heads.

The house, however, being without ceilings, and having nothing left but its four walls and roof, one window could not be lighted without the other.

Perceiving that the caulker's apprentice kept his ground, the other birds'-nesters returned, step by step, and one after the other, trembling and curious. The caulker's apprentice whispered to them, "There are ghosts in the house. I have seen the nose of one." The two Torteval boys got behind their companion, standing tiptoe against his shoulder; and thus sheltered, and taking him for their shield, felt bolder and watched also.

The house on its part seemed also to be watching them. There it stood in the midst of that vast darkness and silence, with its two glaring eyes. These were its upper windows. The light vanished, reappeared, and vanished again, in the fashion of these unearthly illuminations. These sinister intermissions had, probably, some connection with the opening and shutting of the infernal regions. The air-hole of a sepulchre has thus been seen to produce effects like those from a dark lantern.

Suddenly a dark form, like that of a human being, ascended to one of the windows, as if from without, and plunged into the interior of the house.

To enter by the window is the custom with spirits.

The light was for a moment more brilliant, then went out, and appeared no more. The house became dark. The noises resembled voices. This is always the case. When there was anything to be seen it is silent. When all became invisible again, noises were heard.

There is a silence peculiar to night-time at sea. The repose of darkness is deeper on the water than on the land. When there is neither wind nor wave in that wild expanse, over which, in ordinary time, even the flight of eagles makes no sound, the movement of a fly could be heard. This sepulchral quiet gave a dismal relief to the noises which issued from the house.

"Let us look," said the French boy.

And he made a step towards the house.

The others were so frightened that they resolved to follow him. They did not dare even to run away alone.

Just as they had passed a heap of fagots, which for some mysterious reason seemed to inspire them with a little courage in that solitude, a white owl flew towards them from a bush. The owls have a suspicious sort of flight, a sidelong skim which is suggestive of mischief afloat. The bird passed near the boys, fixing upon them its round eyes, bright amidst the darkness.

A shudder ran through the group behind the French boy.

He looked up at the owl and said:

"Too late, my bird; I _will_ look."

And he advanced.

The crackling sound made by his thick-nailed boots among the furze bushes did not prevent his hearing the noise in the house, which rose and fell with the continuousness and the calm accent of a dialogue.

A moment afterwards the boy added:

"Besides, it is only fools who believe in spirits."

Insolence in the face of danger rallies the cowardly, and inspirits them to go on.

The two Torteval lads resumed their march, quickening their steps behind the caulker's apprentice.

The haunted house seemed to them to grow larger before their eyes. This optical illusion of fear is founded in reality. The house did indeed grow larger, for they were coming nearer to it.

Meanwhile the voices in the house took a tone more and more distinct. The children listened. The ear, too, has its power of exaggerating. It was different to a murmur, more than a whispering, less than an uproar. Now and then one or two words, clearly articulated, could be caught. These words, impossible to be understood, sounded strangely. The boys stopped and listened; then went forward again.

"It's the ghosts talking," said the caulker's apprentice; "but I don't believe in ghosts."

The Torteval boys were sorely tempted to shrink behind the heap of fagots, but they had already left it far behind; and their friend the caulker continued to advance towards the house. They trembled at remaining with him; but they dared not leave him.

Step by step, and perplexed, they followed. The caulker's apprentice turned towards them and said--

"You know it isn't true. There are no such things."

The house grew taller and taller. The voices became more and more distinct.

They drew nearer.

And now they could perceive within the house something like a muffled light. It was a faint glimmer, like one of those effects produced by dark lanterns, already referred to, and which are common at the midnight meetings of witches.

When they were close to the house they halted.

One of the two Torteval boys ventured on an observation:

"It isn't spirits: it is ladies dressed in white."

"What's that hanging from the window?" asked the other.

"It looks like a rope."

"It's a snake."