Chapter VIII: Part 8

At the beginning of this century, every island of the vast Pacific was closed against the gospel. To-day, nearly every one is under the influence, more or less extended, of Christian civilization. India, from Cape Comorin to the Punjaub, from the Punjaub to the Himalayas, from the Himalayas to Thibet,—at whose gates the gospel is now knocking,—has been covered with a network of mission stations, schools, colleges, and churches, closer by far in its interlacings than that which at the close of the third century had spread itself over the vast empire of the Cæsars. Of the Indian Archipelago, Sumatra, Java, Borneo, the Celebes, New Guinea, not to mention smaller groups of islands, are feeling the new life ever imparted by the advent of the Cross. Japan, too, hungry for reform, and full of the stir of the age, by granting entrance to the gospel, has within its borders already a numerous Christian population with scores of evangelical congregations. The same is true of the hermit nation, Corea. In the lands of Islam, from Bagdad to the Balkans, from Egypt to Persia, and throughout all Turkey, are to be found centres of missionary enterprise, the vast influence of which is now being sensibly felt in the changing life of those remarkable peoples. In Burmah, and recently in Siam, after years of patient and apparently hopeless service, fields are everywhere “white unto the harvest.” China, most populous of all heathen lands, is open to missionary effort from Canton to Peking, from Shanghai to Hon-Chow. Africa also, once, in its northern sections at least, the home of the learning, the art, the science, the religion of the world, awakening from the sleep of long and dreary centuries under the influence of Christian civilization, again demands the attention of the great nations of the world. Everywhere, east, west, north, south, it is being invaded all along the line of Cecil Rhodes’ great railway, stretching northward from Cape Town for three thousand miles, to meet the twenty-six hundred pushing down from the north,—from Senegal to Gaboon and from Gaboon to the Congo; on the shores of Tanganyika and along the banks of the Zambesi shine the lights of the gospel, which, wherever it has gone, has been the harbinger of a new and brighter day. Within the mighty domains of our own continent, upon the immense plains reaching from Labrador to the Pacific, upon the sterile coasts of Alaska, in the land of the Montezumas, in Central America, in South America, from Panama to Terra-del-Fuego, equally marvelous have been the steady gains resulting from a Christianity the forces of which, like the waters that enrich the continent, penetrate all the bays and estuaries of human society and influence all classes and conditions of men. Looking upon the transformations effected by the labors of a single century of Christian effort, one may surely say, “The peoples that walked in darkness have seen a great light; they that dwell in the land of the shadow of death, upon them hath the light shined.”

Equally wonderful have been the vast contributions of the church in America to the great causes of education, philanthropy, and reform, particularly in the line of educational work. The service of the church in the great cause of education has never yet been fully recognized. Men forget, when charging the church with hostility to human progress, to freedom of thought and action, that until within a period of seventy years nearly everything accomplished for popular education was carried out under the auspices of the churches rather than under the direction of the state. Until 1825, the state had done next to nothing even in the development of its common schools. In the great State of Pennsylvania, the system had no existence until the year 1835. Even to-day, among the four hundred and fifty institutions of higher education in the various States, nearly all owe their foundation to the energy and sacrifice of Christian men and women. The total gifts of the churches to the cause of education, still existent in plant, in grounds and buildings, or in the form of endowment funds, reach the enormous aggregate of nearly $350,000,000, while the total of gifts to institutions of learning, largely from Christian sources, aggregate nearly $10,000,000 per year.

The religious activity of the century is further manifested in the enormous sums raised and expended for purposes of charity, reform, and general philanthropy. It would require an octavo volume of four hundred pages to catalogue the various benevolent and charitable organizations in the city of New York alone. Add to that volume the hundreds more which would be required to enumerate the additional thousands to be found in Philadelphia, Chicago, Boston,—in fact in every city, town, and hamlet from the Atlantic to the Pacific, nine tenths of which are distinctively Christian,—and you have a faint idea, at least, of the vastness of the spiritual forces at work in these closing years of the century for the amelioration of human ill, the dispelling of moral and spiritual darkness, and the ushering in of the era of peace and good will, for the coming of which the church has so ceaselessly prayed. What these philanthropies are we cannot in detail enumerate. Classified, they are for the poor, for the laboring classes, for the sick, for fallen women, for free schools, for the aged, for the blind, the deaf, the insane, the impotent, the degraded, the outcast, for sailors, for the protection of animals, for city evangelization, for home missions, for foreign missions, for religious publications, for the publishing of the Holy Scriptures, for peace, for Young Men’s Associations, Young Women’s Associations, for every cause that appeals to the sentiment of brotherhood so characteristic of the age. In number they are legion. In origin, three fourths are the outgrowth of that spirit of Christian love without which they could not have been originated, and by which they are maintained and perpetuated. Those who assert that within this century Christianity has done more for humanity than in all the centuries preceding are doubtless correct. It has made men kind, made them humane. It has penetrated prisons, and with beneficent change. It has lifted the prisoner from damp and dreary dungeons into commodious structures, the pride of city and State. So far, indeed, have the reforms inspired by the gospel been carried, that men are beginning to inquire whether the limit has not been reached beyond which it may be dangerous to go.

Such are the general facts of the religious progress of a century in the United States. Reviewing them, we can easily discern the vast and commanding influence of religion—the Christian religion—upon the character and fortunes of our people. Among the forces working for the upbuilding of the Republic, religion stands preëminent, the most powerful, the most pervasive, the most irresistible of them all. A free church in a free state, all its edifices have been built by private contribution, all its magnificent benefactions sustained by voluntary offerings, induced in every instance by the principle of Christian love. A corporation, it holds its vast properties for the common good of all. A relief society, the scope of its sympathies is as wide as the wants of man. A university, it does more for the education of the masses than the public school system itself. An employer of labor, it utilizes the brains and energies of the most highly educated body of men to be found in the Republic’s broad domain. An organized beneficence, it outwatches Argus with his hundred eyes, outworks Briareus with his hundred arms. An asylum, it gathers within its protecting arms the halt, the maimed, the wounded of life’s great battle, comforting them in trouble, sustaining them in adversity, while ceaselessly pointing them to Him “who taketh away the sins of the world.” “Every corner-stone it lays,” as one has said, “it lays for humanity; every temple it opens, it opens for the world; every altar it establishes, it establishes for the salvation of men. Its spires are fingers pointing heavenward; its ministers are messengers of good tidings; its ambassadors, ambassadors of hope; its angels, angels of mercy.” Under all our institutions rest the Bible and the school-house,—Christianity and Education. Without them, the Republic is impossible; with them, we have Republican America for a thousand years.

GREAT GROWTH OF LIBRARIES

BY JAMES P. BOYD, A.M., L.B.

Libraries are as old as civilization. Nothing marks civilized progress more distinctly than the collections of writings, whether on clay, stone, wood, papyrus, or parchment, which went to make up the libraries of ancient peoples. Such writings generally related to religion, laws, and conquests, and found their abode, in the form of archives, in capitals and temples. Recent explorations in Mesopotamia reveal collections, or libraries, of books inscribed on clay tablets, many of whose dates are beyond 650 B. C. These libraries seem to have found a home for the most part in royal palaces, and to have contained works abounding in instruction for the kings’ subjects. As unearthed and their contents deciphered, they throw much valuable light upon the remote history, as well as the arts, sciences, and literatures of Babylonia and Assyria.

In ancient Egypt collections of hieroglyphic writings were made in temples and in the tombs of kings from the earliest known dates. Some hieroglyphics still extant bear date prior to 2000 B. C., and one papyrus manuscript has been discovered whose supposed date is 1600 B. C. What were known as the sacred Books of Thoth—forty-two in number—constituted the Egyptian encyclopædia of religion and science, and became such a fruitful source of commentary and exposition, that by the time of the Grecian conquest they had grown in number of volumes to 36,325.

Of the libraries of the Greeks we have little positive knowledge, though it is abundantly asserted by late compilers that large collections of books (writings) once existed in the various Grecian cities. Pisistratus is said to have founded a library at Athens as early as 537 B. C. Strabo says that Aristotle collected the first known library in Greece, which he bequeathed to Theophrastus (B. C. 322), and which, by the vicissitude of war, finally found its way to Rome. At Cnidus there is said to have existed a special collection of works upon medicine. Xenophon speaks of the library of Euthydemus. Euclid and Plato are mentioned as book collectors. But by far the most renowned book collectors of the Greeks were the Ptolemies of Egypt, who gathered from Hellenic, Hebrew, and Egyptian sources that wonderful collection of volumes, or rolls, which became famous as the Alexandrine Library. This was composed of two libraries, one estimated at 42,800 volumes, or rolls, connected with the Academy, the other estimated at 490,000 volumes, or rolls, deposited in the Serapeum. It is said that these immense collections were regularly catalogued and kept under the supervision of competent librarians, till consumed by the Saracens at the time of their conquest of Egypt, A. D. 640.

The Romans at first paid little attention to literature. It is not until the last century of the republic that we hear of a library at Rome, and then it was not a native collection but a spoil of war. It was captured from Perseus of Macedonia and brought to Rome in B. C. 167. So Sulla captured the library of Apellicon, at Athens, in B. C. 86, and brought it to Rome. Lucullus brought to Rome a rich store of literature from his eastern conquests (B. C. 67). Wealthy men and scholars now began to form libraries at Rome, some of which became very large and valuable. It is here we first hear of the dedication of libraries to the public,—a step which made Rome for a time the resort of scholars from other nations, especially Greece. The most famous of the many imperial libraries of Rome was that founded by Ulpius Trajanus. It was called the Ulpian Library, and was at first founded in the forum of Trajan, but afterwards removed to the baths of Diocletian. In the fourth century there are said to have been as many as twenty-eight public libraries in Rome. Great, indeed, must have been their destruction under various vicissitudes, for when the Emperor Constantine moved the Roman capital to Constantinople, and founded his imperial library there, it numbered but a few thousand books. It was, however, greatly enlarged after his death—some say to 100,000 volumes. It was destroyed in A. D. 476, with the close of the Western Empire.

With the spread of Christianity there arose a new incentive to write and collect books. The church required both a literature and libraries as part of its organization. Pamphilus is said to have collected a library of 30,000 volumes, chiefly religious, at Cæsarea (A. D. 309), his object being to lend them out to readers. But as book-making and collecting became narrowed to the church, general literature was proscribed and libraries ceased to flourish, except as encouraged by the monastic orders. Such libraries were necessarily small and of a private character. Their books were manuscripts written or copied by the priests, up to the date of the invention of printing. The libraries of this class which grew in importance were those of the Swiss and Irish monasteries, not omitting those in England, as at Canterbury and York. The invasion of the Norsemen, in the ninth and tenth centuries, was generally fatal to the monastic libraries on both sides of the English channel.

In France, the library at Fulda seemed to retain its books and respect. It was greatly enlarged by Charlemagne, who also founded a more ostentatious one at Tours. With the revival of learning, and with the hope of opening a wider field to secular literature, Charles VI., of France, founded a royal library which numbered 1100 volumes by A. D. 1411. A similar library in England, that of the British crown, numbered 329 volumes at the time of Henry VIII. In contrast with these early royal efforts stood that of Corvinus, king of Hungary, whose library numbered 50,000 volumes, mostly manuscripts, in 1490. This imperial collection was burned by the Turks in 1540. About this time the nucleus of the modern Laurentian Library of Florence was formed.

In 1556, the Bibliothèque Nationale, or royal library of France, at Paris, was endowed by the king with power to demand a copy of every book printed in France. This power became the basis of the copyright tax, now universally levied by civilized nations, and which has been the means of greatly enriching all government libraries. In 1556 the royal library of France could boast of but 2000 volumes. In 1789 it contained 200,000 volumes, the largest number of any library then existing. At the end of the nineteenth century it still retains the distinction of being the most extensive library in the world, containing approximately 3,000,000 volumes.

In Italy the libraries, though venerable and very rich in rare collections of manuscripts, are not noted for the number of books which represent modern literature. The most noted library is the Biblioteca Vaticana, or library of the Vatican. It traces a vague history back to the fifth century, but its real foundation was in 1455. The number of volumes and manuscripts on its shelves is approximately 300,000.

In Spain and Portugal are national libraries in their respective capitals, Madrid and Lisbon. The national library of Spain contains some 560,000 volumes and manuscripts, while that of Lisbon contains over 200,000. Belgium and Holland are rich in libraries. The royal library at Brussels contains over 400,000 volumes. In 1830 it was made a part of the state archives and thrown open to the public. The national library of Holland was established in 1798 by uniting the library of the princes of Orange with the smaller libraries of the defunct states. It thus became the library of the States-General, but in 1815 it was converted into the present national library. It has a very valuable collection of books, numbering over 400,000. One of the best arranged and managed libraries in Europe is the Royal Library at Copenhagen. It was thrown open to the public in 1793, and has since been conducted under national auspices. Two copies of every book published in the kingdom must be deposited in this library. Its volumes have increased very rapidly during the nineteenth century, and now number over 550,000. The Royal Library of Sweden is located at Stockholm. It contains over 350,000 valuable volumes, and is admirably arranged and conducted. The University Library at Upsala is also a very valuable one, containing 300,000 volumes. There is also an excellent library of over 100,000 volumes connected with the university at Lund. The libraries of Norway, though not so large as those of Sweden, are numerous, valuable, and well managed. The University Library at Christiana contains over 330,000 volumes. In Russia, large and valuable libraries are not numerous outside of the cities of St. Petersburg, Moscow, and Warsaw. The Imperial Library at St. Petersburg ranks as the richest in Europe, excepting the libraries of Paris and the British Museum. It is open to the public, and contains approximately 1,200,000 volumes.

Germany, with her multiplicity of minor capitals, her love of books and book-making, her numerous universities, excels every other European country in the number, extent, and value of her libraries. The largest is the Royal Library at Berlin, with approximately 1,000,000 volumes. It was founded by the “Great Elector” Frederick William, and opened as a public library in 1661. The Royal Library at Munich long rated as the largest in Germany, with its 1,200,000 volumes, inclusive of pamphlets, the latter numbering some 500,000. But it was thought to be unfair to class so many small and inconsequential works as books, so that the library at Berlin was given precedence. Still the Munich library is particularly rich in incunabula and other treasures derived from the monasteries, which were closed in 1803. The University library at Munich is also very rich in similar treasures. It contains well nigh 500,000 volumes. The other large libraries of Germany are the University library at Leipsic, with over 500,000 volumes; the Royal and City library at Augsburg, with 123,000; the Royal, at Bamberg, with 300,000 volumes; the University at Bonn, with 220,000 volumes; the Grand Ducal at Darmstadt, with 400,000 volumes; the Royal Public, at Dresden, with 410,000 volumes; the University at Erlangen, with 185,000 volumes; the City, at Frankfort, with 190,000 volumes; the University at Freiburg, with 250,000 volumes; the University at Giessen, with 160,000 volumes; the Ducal Public, at Gotha, with 210,000 volumes; the Royal University at Göttingen, with 490,000 volumes; the City at Hamburg, with 510,000 volumes; the University at Heidelberg, with 410,000 volumes; the University at Jena, with 200,000 volumes; the University at Kiel, with 225,000 volumes; the University at Rostock, with 310,000 volumes; the University at Strassburg, with over 700,000 volumes; the University at Tübingen, with 320,000 volumes; the Grand Ducal at Weimar, with 230,000 volumes; the Brunswick Ducal, at Wolfenbüttel, with over 300,000 volumes. Besides these there are numerous others attached to various universities or publicly organized which have 100,000 volumes each.

In Austria-Hungary, the largest library is that of the Imperial Public, at Vienna. It was founded in 1440 by Emperor Frederick III., and has ever since been munificently supported by the Austrian princes. Few libraries in Europe contain more important collections or are better organized and housed. Its volumes number 540,000. Admission to its reading room is free, but the books are loaned out under rigid restrictions. The University Library of Vienna was founded by Maria Theresa, and has grown very rapidly, numbering nearly 500,000 volumes. In Vienna alone the number of libraries exceed one hundred, many of them of considerable extent. The various university libraries throughout Austria-Hungary are rich in volumes, particularly that at Cracow, with over 306,000 volumes, and at Innsbruck, with 175,000 volumes. The National Library at Budapest, Hungary, and also the University at the same place, have rich collections, numbering 465,000 and 212,000 volumes respectively.

In Switzerland libraries are very numerous and well conducted. The largest is that at Basel. It is called the Public University Library, and numbers 187,000 volumes. The next largest is the City Library, at Zurich, with 135,000 volumes. The smaller libraries of Switzerland exceed two thousand in number, and are, as a rule, rich in literary treasures descended from the ancient monasteries.

Though by no means as ancient as some others, the leading library of Great Britain, and the second in extent and importance in the world,—the National, at Paris, France, being first,—has had a phenomenal growth. It is located at London, and is known as the British Museum. It dates from 1753, when Parliament purchased, for £20,000, the Sir Hans Sloane collection, and afterwards consolidated therewith many other valuable collections. It was given the privilege of copyright, by which means, and by frequent and fortunate private bequests of books, it grew apace and became a national repository, not only of home-written works, but of the literature and rarities of all nations. The number of its volumes at present exceeds 1,650,000. London does not contain many public libraries, but there are numerous collections of scientific and special works of great value to those pursuing certain lines of knowledge. The second largest and most important collection in England is that of the Bodleian Library of Oxford, with some 530,000 volumes; followed by that of the University of Cambridge, with some 510,000 volumes. Next in extent and importance in Great Britain is the library of the Faculty of Advocates, in Edinburgh, Scotland. It dates from 1682, and contains at present about 400,000 volumes. The library of Trinity College, Dublin, was founded contemporaneously with the Bodleian, and easily ranks as the largest and most important in Ireland, with its 200,000 volumes, to which about 3000 are added annually. What has been said of the dearth of public libraries in London is in part true of all Great Britain. There are not a score of libraries in all her European domain that number over 100,000 volumes, and it is only within the nineteenth century that the public or free library system began to grow in favor. Indeed, such growth may be said to date from as late a period as 1850, when the Manchester Free Reference Library was established. It has shown in fifty years a most marvelous growth, and contains at present some 255,000 volumes.

Great Britain has not neglected to encourage the use of libraries among her colonists. At Ottawa, Canada, is the library of Parliament. It was founded in 1815, and grew slowly till 1841, when the two libraries of Upper and Lower Canada were consolidated. It was subsequently destroyed by fire, and in 1855 reëstablished. Since then it has grown rapidly, and at present contains over 150,000 volumes. The Laval University library, at Quebec, is the next most extensive in Canada, containing over 100,000 volumes. The South African Public Library was founded at Cape Town in 1818, and has grown to contain some 50,000 volumes, many of them of great importance as bearing on the languages and customs of African peoples. In Australia are many libraries of considerable extent, whose volumes are, as a rule, free to all readers. The largest of these is at Melbourne, and is called the Public Library of Victoria. It is a collection of considerably over 150,000 books and pamphlets, many of which relate to Australasian themes. The Sidney Free Public Library is next to that at Melbourne in importance. It is said to contain the largest collection of works special to Australia in the world.

The book collections of China, and indeed throughout the Orient, are by no means inconsiderable, and the favorite works relate to religion, philosophy, poetry, history, and the sciences. They are generally large and of encyclopædic style and proportions. Thus a Chinese history of national events from the third century B. C. to the seventeenth A. D. occupies sixty-six volumes, as bound in European style for the British Museum. Libraries in Japan are more numerous, convenient, and extensive than in China and elsewhere in the Orient. The University library at Tokio, Japan, contains well nigh 200,000 volumes.

Of South American libraries the largest is the National, at Rio Janeiro, Brazil, with some 240,000 volumes. The other republics of South America which passed through their wars for independence and their formative periods, not to say their internal jealousies and strifes, during the nineteenth century, have had but little opportunity or inclination to collect large libraries. Yet the spirit of education is by no means dormant, and the nuclei of many libraries have been formed, in which much pride is taken, and which bid fair to grow great in importance as scholarship expands and other fostering conditions come to prevail more generally. Even in the small and tumultuous republics of Central America there are some valuable collections of books which, in the course of time, will be greatly augmented and prove a source of literary and national pride. Notwithstanding all the ups and downs of the Mexican republic during the century, she has, since the separation of church and state in 1857, evolved a creditable educational system, and built up many excellent libraries, especially in the capital, Mexico. The largest of these is the National, which contains over 100,000 volumes.

First Librarian of New Library of Congress.]

The growth of libraries in the United States during the nineteenth century has been phenomenal. If its leading libraries have not yet matched those of the old world in extent, they are, nevertheless, unique in their freshness, exceptional in their number, original in their systems, and most effective in their uses. And what is here said of the leading libraries is still more true of the smaller, for in no country has the library system so ramified as in the United States, and come down to such close touch with the people. Not only cities, towns, and even villages have their libraries, but States, schools, and myriads of special organizations, all of which are centres of culture and sources of literary pride.

The oldest library in the United States is that of Harvard College. It was founded in 1638, and was destroyed by fire in 1764. It was speedily restored, and became the recipient of many private donations, which not only greatly increased the number of its volumes, but placed it in possession of a handsome endowment fund. Since its removal to Gore Hall, in 1840, it has been open to the public for reading within its walls, but only the students of the university and other privileged persons may borrow books. Its present collection numbers over half a million of volumes of books and pamphlets. In the year 1700, two other libraries were founded,—that of Yale College, and that which afterwards became known as the New York Society Library. The first of these grew very slowly until the beginning of the nineteenth century, when it took on new life, and at the end of the century contains some 250,000 volumes. The latter also grew very slowly, and in 1754 became a subscription library. It is peculiarly the library of the old Knickerbocker families and their descendants, and the number of its volumes gravitates around 100,000.

In 1731, Benjamin Franklin projected what he called a “subscription library” at Philadelphia. It was incorporated as the Library Company of Philadelphia, and grew rapidly through bequests of books and money. In 1792 it absorbed the very valuable Loganian Library, and in 1869 Dr. Benjamin Rush left a bequest of over $1,000,000 to found its Ridgeway Branch. The building erected for this purpose is, with the exception of the new Library of Congress structure at Washington, the handsomest, most commodious, and best arranged for library purposes of any in the United States. The collection of the Library Company of Philadelphia, commonly called the Philadelphia Library, now numbers well nigh 200,000 volumes. Of the sixty-four libraries in the United States reported to have been founded before the year 1800, thirty were established between 1775 and 1800. The more important of these—that is, those which rank as 20,000-volume libraries and over—are the Massachusetts Historical Society Library, at Boston, founded in 1791; the Georgetown College Library, at Georgetown, D. C., founded in 1791; the Dartmouth College Library, at Hanover, N. H., founded in 1769; the Columbia College Library, New York City, founded in 1754; the library of the College of Physicians, at Philadelphia, founded in 1789; the College of New Jersey Library, at Princeton University, founded in 1746; the Brown University Library, at Providence, R. I., founded in 1768; the Department of State Library and House of Representatives Library, Washington, D. C., founded in 1789; the Williams College Library, at Williamstown, Mass., founded in 1793.

From this standpoint we get a fair view of the tremendous strides of library growth in the United States during the nineteenth century. The sixty-four libraries of 1800 have grown to well nigh four thousand, not counting those of less than 1000 volumes; and the less than 500,000 volumes of 1800 have increased to well nigh 30,000,000, omitting those in libraries of less than a thousand volumes. Over six hundred libraries in the United States take rank as 20,000-volume libraries and over, at the end of the century; and in the six statistical years between 1888 and 1893, which mark the greatest ratio of increase in volumes, there was a growth equal to 66 per cent over all that had preceded.

Nor has the century been more triumphant and wonderful in the accumulation of volumes and the number of book repositories than in the variety of systems and multiplicity of agencies by means of which library information is arranged and disseminated. Conspicuous among these has been the inauguration and growth of the free library system, by means of which public funds are provided for the support of libraries whose use is free to all. Hardly less conspicuous, and perhaps even more far reaching, has been the adoption by many States of the school-district library system, which draws upon a certain proportion of the school fund for the collection and maintenance of the district library. Again, most of the States have established libraries of their own for public use, and as centres to which may be gathered and whence may be disseminated the knowledge that appertains to the respective State localities. Special library systems have grown into great favor, covering and encouraging collections of historic works, of scientific literature, of information relating to law, medicine, theology, etc. In fact, there is hardly a line of investigation and mental activity that has not come to be represented in its library collections.

At the head of all the century’s library triumphs in the United States stands the Library of Congress. It is the national repository, and is to the country what the British Museum is to Great Britain and the Bibliothèque Nationale is to France. It was founded in 1800, when the seat of government was moved to Washington. In 1814 it was burned by the British soldiers, its home being then in the Capitol, which was also destroyed. The government purchased Thomas Jefferson’s collection of 7000 volumes as the nucleus of a new library. This grew to contain 55,000 volumes by 1851, when all but 20,000 volumes were again destroyed by an accidental fire. In 1852 it was refitted, the government appropriating $75,000 for the purpose. On the restoration of its halls in the Capitol, in fire-proof form, it began to grow rapidly in volumes. In 1866, it received the 40,000 volumes which constituted the library of the Smithsonian Institute. In 1870, the privilege of copyright was transferred to it from the Patent Office. This, together with the annual appropriation made by Congress, served to give it a more rapid growth than ever, and to nationalize its importance. It speedily grew rich in collections of history, science, law, and every branch of literature appertaining to this and other countries. Under its privilege of copyright, two copies of every volume desiring such protection are required to be deposited within it. It must, therefore, ere long become quite fully representative of the literary productions of the country. In 1882, it was augmented by the presentation of the private collection of the late Dr. Joseph M. Toner, of Washington, containing 27,000 volumes and nearly as many pamphlets. By 1890 it had outgrown its ability to accommodate its collections, and Congress made a very liberal appropriation for the erection of a new and separate library building, which was completed and occupied by 1897–98, the late Hon. John Russell Young being its first librarian. It is the largest, most elegant, and best fitted repository of books in the world, being capable of accommodating over 2,000,000 volumes. The public are privileged to use its books within the building, but only members of Congress and certain designated officials of the Departments may take them away. It is open from 9 A. M. to 4 P. M., except upon Sundays and other legal holidays. Its location is on Capitol Hill, quite contiguous to the Capitol itself.

A pioneer of the system of free libraries, and the one which comes next to the Library of Congress in the number of its volumes, is the Public Library of Boston, founded in 1848. It has had a phenomenal growth, and is the centre of a wide range of literary influence. Its numerous branches extend throughout the city and surrounding towns, bringing free reading to every locality. The number of its volumes exceeds 700,000. The free library system stands sponsor for a host of libraries throughout the larger cities. The Public Library of Cincinnati was founded upon this basis in 1867. It at once attained great popularity and speedily grew till, by the end of the century, its volumes numbered approximately 220,000. The same popularity and rate of growth characterized the Public Library of Chicago and that of Philadelphia. The former was founded in 1872, and now contains over 220,000 volumes. The latter was not founded until 1891, but by the year 1900 it grew to contain 203,102 volumes, with fifteen branches, or divisions, throughout the city, and an annual circulation of 1,778,387 volumes.

Other libraries of the United States founded or rehabilitated during the nineteenth century, and which ere its close have taken rank as libraries containing over 100,000 volumes, are the New York State Library, at Albany, with approximately 190,000; the State Library at Annapolis, Md., with 100,000 volumes; the Enoch Pratt Free Library, at Baltimore, with 165,000 volumes; the Peabody Institute Library, at Baltimore, with 125,000 volumes; the Athenæum Library, at Boston, with 185,000 volumes; the City Library, at Brooklyn, N.Y., with 120,000 volumes; the University Library, at Chicago, with nearly 400,000 volumes; the Newberry Library, at Chicago, with 125,000 volumes; the Public Library at Detroit, with 135,000 volumes; the Cornell University Library, at Ithaca, N. Y., with 175,000 volumes; the library of the State Historical Society, at Madison, Wis., with 110,000 volumes; the Mercantile Library, at Philadelphia, with 175,000 volumes; the library of the University of Pennsylvania, with 120,000 volumes; the Astor Library, New York City, with 265,000 volumes; the Mercantile Library, New York City, with 250,000 volumes; the Public Library at St. Louis, Mo., with 105,000 volumes; the Sutro Library, at San Francisco, with 210,000 volumes.

Of those libraries founded during the century in the United States, and which have secured a rank as over 20,000-volume libraries, there are very many that approach the 100,000 mark, and their average of volumes would gravitate around 50,000. It is by no means true that the importance and usefulness of a library must be measured by its number of volumes. Very many of the best managed, serviceable, and popular libraries contain even less than 20,000 volumes.

The spirit of knowledge which has created in the United States such a demand for libraries has been happily supplemented by a spirit of liberality. Nowhere in the world have there risen so many and such munificent donors of means to found and support libraries. Without appearing invidious, mention may well be made of some of these munificent givers and founders. Conspicuous among them is John Jacob Astor, founder of the Astor Library in New York City, with its splendid endowment fund of $1,100,000; James Lenox, who founded the Lenox Library of New York City, and invested in buildings and endowment $1,247,000; George Peabody, who founded, in 1857, at Baltimore, the Peabody Institute and Library, with an endowment of $1,000,000; Walter L. Newberry, of Chicago, who, in 1889, left $2,000,000 to found a free public library in the northern part of the city; John Crerar, of Chicago, who left an immense estate to found and endow the Crerar Library; Enoch Pratt, of Baltimore, who gave $1,150,000 to found the Enoch Pratt Free Library; Dr. James Rush, of Philadelphia, who left, in 1869, a bequest of over $1,000,000 to form the Ridgway Branch of the Philadelphia Library; Andrew Carnegie, who founded the Pittsburgh Free Library and several others in different places.

The century’s progress in library management has kept pace with the growth of volumes. Cataloguing and arranging of books have been reduced to a science. Training of librarians and of students in the use of books has become an educational course in many higher institutions of learning. Library architecture and the numerous appliances for distributing books or rendering them accessible on the shelves, have all been improved, so that the library of the end of the century is as much a seductive retreat as a world of knowledge.

PROGRESS OF THE CENTURY IN ARCHITECTURE

BY WILLIAM MARTIN AIKEN, F.A.I.A.,

_Former U. S. Supervising Architect_.

Towards the close of the last century there arose in England a decided fashion for Greek columns and pediments, which was brought about by the publication in 1762 of the discoveries by Stuart and Revett at Athens, and was still further stimulated by the bringing to England of the Elgin marbles in 1801, so that every building of any importance, whether church or school or country residence, had its portico with Doric, Ionic, or Corinthian columns. Thus began the Greek revival; then followed the more slender columns, with arches and vaults, of the Roman; and to these were very shortly added the cupola or the dome and the balustrade of the Renaissance.

In London, the Bank of England by Sir John Soane, the British Museum by Robert Smirke (a pupil of Soane’s), the University by Wilkins, were all built early in this century, as were the Fitzwilliam Museum, Cambridge, and the High School at Edinboro, magnificent colonnades adorning the front of each. St. Pancras Church, in London, has a spire of superimposed copies of the Temple of the Winds at Athens—each smaller than the one beneath it,—and there are side porches which reproduce the caryatid portico of the Pandroseum. But the most successful building in England which was designed upon Greek lines is St. George’s Hall, Liverpool, which has a central hall lit from above; at either end is a court-room, and beyond, at one end, is an Odeon, or Music Hall.

The taste for classical design gradually declined in England, and a new cult was assiduously propagated through the writings of Pugin, Brandon, Rickman, and Parker, whose text was that classicism represented paganism, and this, together with the remodeling of Windsor Castle, in 1826, by Sir Jeffrey Wyatville, caused a general interest in the revival of Gothic architecture; for some time, however, much illiterate work was done in the adjustment of old forms to new conditions.

Throughout the last half of this century, the battle of the styles has been maintained by the adherents of the differing schools with varying success, and, although there may be notable examples to the contrary, it has virtually resulted in the adoption of Gothic designs for ecclesiastical buildings, conditions being much the same as formerly for these structures; whereas, for secular buildings, with ever-changing requirements, the classic or the Renaissance, which has shown even greater pliability, has been considered more appropriate.

Among those whose success has been greatest in Gothic work may be mentioned Sir Charles Barry, who was knighted for designing the Parliament Buildings, begun in 1840 and completed twenty years later; George Gilbert Scott, who did the Assize Courts, in Manchester, and New Museum, Oxford; George Edmund Street, whose Law Courts in London are so full of defects in plan yet so excellent in details; Alfred Waterhouse, whose interesting (Norman) Museum of Natural History gave substantial encouragement to the use of terra cotta; T. G. Jackson, the author of much collegiate architecture at Oxford and elsewhere; J. L. Pierson, the designer of eight churches in London; William Burgess, Sir Arthur Blomfield, and James Brooks, all well known for the high character of their work, as is also J. D. Sedding, whose broad sympathies and refined spirit ranked him as one of the most talented men of his day.

The first international exposition was held in London in 1851, and the single building in which it was contained was perhaps the most marvelous exhibit. It was designed by Sir Joseph Paxton, and was the first example of the use of iron and glass on a scale of such gigantic proportions.

The so-called “Victorian Gothic” was used to a great extent for secular work as late as 1870, and as it was much stimulated by the writings of Street upon Spain and Northern Italy and by Ruskin’s “Stones of Venice,” there were frequent attempts at polychromy, shown in the use of different colored stone, brick, and terra cotta, and, in the Albert Memorial, by means of mosaic.

R. W. Edis and E. W. Godwin were among the foremost practitioners of the time, but in spite of the cleverness and boldness of design shown in some of their city and suburban buildings, neither they nor others could prolong the life of the fashion, and it presently yielded to the revival of a previous one, and the Renaissance forms of the time of Queen Anne became the vogue, especially for country houses,—nowhere more homelike than in England.

In the suburb of Bedford Park, in Lowther Lodge, as in his designs for the Alliance Assurance Company and the new Scotland Yard, Norman Shaw showed the facility of his clever pencil, and Ernest George Peto gave many evidences of his skill and taste; their work, however, often having a flavor of the Flemish.

The building of the Thames Embankment, the opening of new streets,—such as Holborn Viaduct and Shaftesbury Avenue,—with the widening and straightening of others, have done much for the improvement of modern London.

In France, there were very many important public buildings begun in the first ten years of this century,—during the reign of Napoleon I.,—although some of them were not completely finished until the time of Napoleon III. (1848–1870). Among those in Paris were the Arc de l’Étoile by Chalgrin, the largest triumphal arch ever built, being similar in height and width to the front of Notre Dame Cathedral, omitting the upper portion of the towers; Arc du Caroussel by Percier & Fontaine—both these arches commemorating the victories of Napoleon; the churches of the Madeleine by Vignon, and of Ste. Geneviève, in honor of the great men of France; and the wing connecting the palaces of the Tuileries with the Louvre, parallel to (but furthest from) the river.

The Corps Législatif, which was formerly the Palais Bourbon, was remodeled in 1807 by Poyet, and has for its river front a portico with pediment sustained by twelve columns, a greater number than any other existing building can show.

If there be one style more than any other which needs sunshine and a clear atmosphere to show it to advantage, it is the classic; and a Greek or Roman temple in the atmosphere of fog, rain, and snow, of Edinboro, London, Munich, or even Paris, does not produce at all the same impression as if it were under the blue skies of Italy, Sicily, or Greece; however, the frequent employment of classical _motifs_ since the beginning of the century has contributed, to a degree unprecedented in modern times, towards placing Paris in the very foremost rank among the capitals of the world in the dignity and impressiveness of its public buildings.

The encouragement given to architecture in France by Napoleon I. was revived by Napoleon III. The remodeling of the streets, avenues, and boulevards of Paris, under the direction of Baron Hausmann, while it swept away many landmarks of mediæval Paris, contributed wonderfully to its stately elegance as well as to its hygiene; the work begun upon the Louvre was completed from designs by Visconti & Lefuel, and much entirely new work erected. There was a group of men, some of whom brought about the Neo-Grec movement, whose work was especially interesting, and although not extensively copied, yet exerted a marked influence for many years afterwards. These men were Labrouste, who designed the Library of Ste. Geneviève, about 1830; Duc, who remodeled the Palais de Justice; Duban, who built the library for the School of Fine Arts, about 1845; Viollet le Duc, who restored the Château de Pierrefonds, and wrote treatises and dictionaries upon architecture, furniture, etc., and was instrumental in the organization of the Society for the Preservation of Historical Monuments.

Still later than these works are Vaudremer’s Neo-Grec Church of St. Pierre de Montrouge, built in 1860, and Abadie’s Byzantine Church of the Sacred Heart, still unfinished; Baltard’s Church of St. Augustin, of brick and cast-iron, and Central Market, of cast-iron and glass; Garnier’s Opera House, Hitorff’s Northern Railway Station; the Trocadéro, built for the Exposition of 1878; the Machinery Hall and Eiffel Tower, for that of 1889; together with a host of other public buildings, not only in Paris, but in other portions of France, many of which have served as examples to the student of architecture in other lands.

In this connection we should not forget the debt we owe to the French nation. During the reign of Louis XIV. the School of Fine Arts was founded in Paris, where free instruction in painting, sculpture, and architecture is still given to all who pass satisfactorily the entrance examinations; and in this school many of our successful architects have received gratuitous instruction from some of the distinguished men above mentioned. In the Department of Architecture the chief characteristics are the thorough and systematic study of the plan, and the adaptation of building materials to the conditions of the design.

Other European cities besides Paris have profited by the general prosperity of the century. St. Petersburg produces the effect of a city of palaces, the many residences of grand dukes and nobles, the number of public institutions, the riding schools,—much used on account of the severity of the climate,—and even the barracks, in spite of the free use of stucco, each contributing to a certain impression of stateliness; the palace of the Archduke Michael, built by an Italian, Rossi, in 1820, is perhaps the most refined and dignified. Muscovite architecture is most conspicuous in the elaborate and bulbous domes, curious not only in form, but in color, of the churches of St. Petersburg, of Moscow and Warsaw.

King Louis of Bavaria, having lived in Rome when Crown Prince, cultivated so great a fondness for the architecture of Greece and Italy, that when he came to the throne he commissioned his architects to design for his capital city of Munich the Walhalla, Ruhmeshalle, Glyptothek, and Pinakothek, after classical models.

In Dresden, the most interesting buildings designed upon Greek or Italian traditions are the theatre and the picture gallery, by Semper, who will long be ranked as the foremost German architect of his day.

In Berlin there is a theatre,—unique of its kind, with stage in the centre, and an auditorium for winter use at one end and one for summer at the other,—designed by Titz; at Carlsruhe, Stuttgart, and Strasburg there are theatres and schools in the same style. The present Emperor has added many schools throughout the empire, but they are of late German Renaissance.

The public buildings of Germany and Belgium show few designs of interest in recent years; the Parliament House at Berlin, by Wallot, and the Palais de Justice at Brussels, by Polaert, being colossal in mass and clumsy in detail. Many of the private houses designed in the Italian Renaissance were very elegant and attractive, but within the past decade there has been a woeful deterioration in the character of both surface and line—the grotesque replacing the graceful.

The villages built for their employees by Krupp, the gun manufacturer, and Stumm, the maker of steel, are notable instances of the application of private capital to the improvement of the domestic conditions of the laboring class.

In Austria, Vienna has developed wonderfully since the days of Maria Theresa. The classic Parliament House by Hansen, in 1843, is one of the most delightful of its kind to be found anywhere; Schmitt’s Gothic town-hall is interesting, but cannot be said to be so successful in design; the Votive Church by Ferstel, in 1856 (also Gothic), the Opera House by Siccardsburg and Van der Nüll, with the City Theatre, an elaborate Renaissance structure, by Semper and Hasmauer, are all worthy of note. The University with the two Museum buildings, facing each other upon a small park, and other public buildings and residences along the Ring Strasse, are extremely satisfactory, in spite of the fact that stucco has been so extensively employed.

Only a few years ago the municipality of Buda-Pesth offered immunity from taxation for fifteen years to all prospective builders, under certain conditions as to character and cost of buildings, with the result that the newer portion of the Hungarian capital was quickly occupied by buildings of the most desirable kind; the Parliament House, Opera, Cathedral, Technical School, and several club-houses and private residences, each testify to the spirit with which the citizens responded to this desire to beautify the city.

Since the unification of Italy there has been considerable building in some of the principal cities, but very little of special importance. In Rome, the changes are more perceptible than elsewhere; the excavations of the Forum, the embankment of the Tiber, the widening and straightening of the Corso, and the opening of the Via Nationale and other streets, have destroyed comparatively little of the picturesque that was worth retaining, have brought to light many treasures of art, and, supplemented by the drainage of the Campagna by Prince Torlonia, have certainly made it a healthier city to live in. The monument to Victor Emmanuel, the National Museum, and the Braccia Nuovo of the Vatican Museum, are among the few public structures of interest; the many blocks of apartments and tenements are orderly and inoffensive, though brick and stucco are the materials used in their construction.

Turin is the modern manufacturing city, while Florence preserves its mediæval air, and Venice dreams of the bygone days when the splendor of the Renaissance attracted the wealth, beauty, and talent of all Europe to the city of the Doges.

Bologna and Genoa have each built in the suburbs a magnificent Campo Santo, or cemetery, with chapels, colonnades, and other accessories of architectural value; in Milan and Naples there are lofty glass-covered arcades through the centre of a block and connecting with cross streets, and the semi-circular colonnades of St. Francesco di Paolo, at Naples, surround a piazza which is the great public resort of summer evenings.

During the reign of King George a new Athens has sprung up alongside of and overlapping the old city; although the nation is not wealthy, the individual bequests of certain Greeks have given her the Museum, University, and Academy, each of strict classic design, and a hospital of Byzantine design. Under the sunny skies of Greece those buildings certainly appear to much greater advantage than if in a more northern atmosphere, and their statuary and polychromy show the value of these accessories to such architecture in this climate.

Abdul Aziz, the predecessor of the present Sultan of Turkey, had so great a fondness for building that his extravagance in this respect was one of the causes which led to his downfall. The Dolma Bagtche palace, erected directly upon the shores of the Bosphorus from the designs of Balzan, an Armenian architect, suggests Spanish work of the sixteenth century. In Constantinople and at Therapia,—a summer resort at the northern end of the Bosphorus,—many of the foreign governments have built official residences for their representatives.

As for the architecture of our near neighbors on the north, the buildings of Canada have been sturdy and substantial rather than comely; but the long continuance of cold weather and the lack of means have often hampered the builders. Since the completion of the Canadian Pacific Railroad, the prosperity of city and country seems more assured; the older cities growing in importance and extent, and new towns springing up along the line to the West. In Ottawa the Parliament Buildings and the octagonal Library, in Toronto, and, to some extent, in Montreal, the Universities’ buildings, are Victorian Gothic. The later buildings of the University in Montreal, excepting the Girls’ College, are not so interesting; but there are two railroad stations, a hotel, cathedral, with several banks, insurance buildings, and residences that call for more than passing notice. Perhaps the finest building in all Canada is the Château Frontenac, in Quebec,—built by Bruce Price of New York,—on the Dufferin Terrace, overlooking the St. Lawrence River, and commanding a view that is hardly surpassed on the Bosphorus, the Rhine, or the Hudson.