Chapter VII: Part 7

Lascelles put the book down and stared at the fire. The words roused a train of thought that almost frightened him. But he was not the man to dismiss any idea because it was terrifying. He believed in giving the devil his due, and always insisted that all temptations should be met boldly, not evaded. He left his chair, and knelt at his prie-dieu, looking at the wounds of the great Crucifix which hung above it.

Half an hour later he rose with a look of resolution on his face.

2

The first case of the plague, as the villagers insisted on calling it, happened just before Epiphany. It attacked Penberthy, who had never been ill before; and in four days he was dead. His disease puzzled the doctor from the market-town, but he put it down as a curious case of infantile paralysis. His colleague from Truro, whom he consulted after the third case had occurred, insisted that the symptoms did not disclose anything more definite than shock following on status lymphaticus. The most serious thing was, however, not their incapacity to name, but their inability to cure the mysterious disease, which was spreading in S. Uny. Except for a general weariness, a disinclination to move, and a curious “wambling in the innards,” there were no definite symptoms at all to go on. After the second case they had an inquest, but it yielded no results at all, and Dr. Marlowe began to talk of getting an expert from London.

It was not until February, however, that anyone came. Then by a fortunate chance Sir Joshua Tomlinson came down to S. Ives for a holiday. The “plague” at S. Uny had got into the London paper. There had been ten deaths, and two women, the first to be attacked, were lying seriously ill. Dr. Marlowe called on Sir Joshua, and the great physician said he would come over and see the patients. Marlowe was glad that chance had sent him a great general physician rather than a surgeon or a specialist. Although he was willing to defy any specialist to find his pet disease in the mysterious sickness that had killed the ten fishermen, he was relieved that no specialist was to be given the opportunity.

“You see, Lascelles,” he said to the priest, “it’s not as if we were in the fifteenth century. We may be in theology, but I’m hanged if we are in medicine. These men are dying like savages: but the savage makes up his mind he has got to die, and dies through sheer hysteria. These fellows want to live. They lust for life.”

“You are right, Marlowe. Their desire for life is a lust. It is scarcely decent in a Christian to cling so to this existence. But there—it’s not my business to judge. You know, Marlowe, I have sometimes thought this last month that this mysterious disease is a judgment on S. Uny. It is God’s hand held out over our village. Let us pray for those who are dead, and those who are dying, and most of all, dear God, for those who are not yet to die.”

Marlowe, though friendly with Lascelles, was more than a little afraid of him. The vicar had worked like two men during this distress. He had nursed the sick, he had consoled the mourners, he had said Masses and had a service of general humiliation. Somehow he had identified himself with his parish to a degree he had never reached before, and S. Uny was grateful to him. But the little doctor was rather afraid. Lascelles was strained and odd in manner. He spent too long a time in prayer, and not long enough at meals or in bed.

“No, Lascelles. I don’t agree with you there. Oh! I’m a good Catholic, I hope, and I know God could intervene; but I don’t see why He should.”

“No: you don’t see why. No one does, Marlowe, until He speaks, and then they are forced to.”

On the Saturday Sir Joshua came over, he saw Mrs. Pentreath and Mrs. Wichelo, and he shook his head over both of them. He asked them questions about their diet, and about their way of living, while Marlowe stood by, silent and impatient. Then, he said a few kindly, cheerful words, and left them in the big room, which the vicar had had fitted up as a hospital ward; for Marlowe thought the cases were better isolated.

“Well, sir, what do you think?”

“What sort of a man is your vicar? He seems liked.”

“Yes—he is. He’s an odd chap—a bit mad, I think. A very keen Catholic, and very depressed at his failure to keep the people.”

“Ah! they don’t go to church.”

“Well they _do_ now. They have done since this damned illness. He’s been awfully good to them. And the children have always gone.”

“It’s a funny thing, Dr. Marlowe, that no child has been ill.”

“Isn’t it? That’s what I say to young Jones of Truro. He will insist on his shock theory, following on status lymphaticus. I keep on pointing out to him that most of the patients are men who have had shocks every week of their lives since they were twelve. They’d have all been dead long since.”

“Yes. I am sure Jones is wrong. But I don’t know what this disease is, Dr. Marlowe. I suspect, but I don’t know.”

“Here is the vicar coming, Sir Joshua. Shall I introduce you?”

“Please do.”

Lascelles was walking rapidly towards them. He looked ill but eager. His eyes were full of a fanatic pleasure, a kind of holy rapture that appeared to make him even taller than he actually was. He acknowledged the introduction with a bow, and would have passed on, but Sir Joshua stopped him with a question.

“You have come from your sick people, Mr. Lascelles?”

“Yes. They are no longer sick. I was just in time to hear their confessions and give them the viaticum.”

“Good God!” Sir Joshua was evidently shocked. “It’s not ten minutes since we left them.”

“No? The end has always been very sudden, hasn’t it, Marlowe?”

“Yes. But this is quicker than usual. Do you think, Sir Joshua”—and he lowered his voice—“a post-mortem?”

“No. It would be useless. At least it would be no help to me. By the way, Marlowe, how have you entered the cause of death?”

“Well, sir—I’ve frankly put ‘Heart failure, cause unknown.’ There seemed to be nothing between that and ‘Act of God.’”

“Ah! Marlowe, that’s what you should have put,” intervened Lascelles. “It is the hand of God—the hand of God.” Then, with a bow to Sir Joshua, he hurried away.

“So your vicar thinks it is the hand of God! He may be right. God works through human agents. He is an interesting man, Dr. Marlowe.”

“Yes: he is. But this trouble has worried him frightfully. I’m rather nervous for him. Have you got any theory, sir? You talked of suspicion.”

“Well, Dr. Marlowe, I’ll tell you what I think. Your patients have been murdered.”

Marlowe looked at the great physician, as if he was afraid for his sanity.

“No, Dr. Marlowe, I’m not mad, though I have no proof of my assertion. All I ask is this, that I may be allowed to see the next patient within at least half an hour of the beginning of the illness. By the way, can they give me a bed here, do you think? Where do you put up?”

“Oh! I’m staying at the vicar’s. I expect he’d be charmed to have you.”

“No. I don’t think I will stay with Father Lascelles. I would rather not. I’ll find a room somewhere. I think there will be another case to-morrow night.”

3

That Sunday morning Lascelles preached on the “Hand of Judgment.” The church was packed. Trengrowse had his service at nine and brought all his congregation to the Mass at eleven. Lascelles seemed wonderfully better. His eye was clearer, his step gayer and his whole figure more buoyant. His tone as he gave out his text was exultant.

“They pierced his hands.

“The symbolism of the Divine Body is strangely arresting. The Jews thought of God as an eye watching, caring for them from heaven. We Christians watch God—here in the Tabernacle, or in the arms of Mary. His care for us we typify by his Hand—the Hand we pierced. This last month God has been with us very wonderfully. He is always with us in the Holy Sacrament: but lately he has been with us in the Sacrament of Death. His Hand of Judgment has been over, and under us; it has clasped us—and some of us it has not let go.

“Our natural feeling is one of fear. We are not used to such immediate handling as this of our God’s. We have most of us tried to apply religion to our life, now we have to try and apply our life to religion. God will have us think of nothing but Him, speak to none save Him, hope for none save Him. His Hand is still with us. It will bear yet more away from S. Uny before we learn our lesson. Let me help you to learn that lesson right. Let us all take care that we renew our trust in God, that we recognise His Hand, that we answer His Love.”

Sir Joshua had listened attentively to Lascelles’ sermon. He seemed vaguely disappointed, and he was unwilling to discuss it with Marlowe afterwards. There was no doubt that Lascelles’ almost fatalist attitude, while it annoyed the doctor, had a strange welcome from the villagers. They turned in a child-like way to the words of this man who spoke as one who knew the ways and the meaning of the Almighty. Never had Lascelles so much real devotion from his people as he secured during the “plague.” It was not that they shared his feeling of complete abandonment to the Will of God; but the fact that he had such a feeling made their fate seem more tolerable.

On Sunday evening there was a new case, as Sir Joshua had expected. The disease attacked Mrs. Bodilly, the wife of the chief grocer in S. Uny. Marlowe was summoned immediately, but he found Sir Joshua already at the poor woman’s bedside.

She was frankly terrified; in this her case differed from previous ones, in which the sufferers, though generally resentful, had been not the least afraid. Mrs. Bodilly had been at Mass that morning. She had got back and prepared the dinner. At tea-time she had “felt queer,” but after tea she was better. Then, as she was getting ready to go to the special service of Exposition, she fell down and had to be carried up to her room by her husband and sons.

She was, unlike most of the tradesmen’s wives, a nominal church woman, but she had never been confirmed and rarely went to church. The fit of external piety roused in her by the “plague” was frankly based on nervous alarm. She felt that God was taking it out of S. Uny in this way; and she was anxious to escape.

Her illness found her divided between anger and fear. She was angry that her efforts to placate Divine wrath had not been more successful—she was terrified of dying, terrified still more of death as a punishment. In the most desolate way she sought reassurances from Marlowe and Sir Joshua; but neither could give her any certain consolation. The disease presented no different aspects. It indeed presented no aspect at all, except extreme weakness, astonishing slowness of the pulse, and irregular beating of the heart. Although Sir Joshua was there within five minutes of the seizure, he admitted to Marlowe that he could discover nothing of what he suspected.

“I’ll be frank, Dr. Marlowe, I suspected poison. I still suspect it. I believe all these people have been poisoned in an extremely subtle way by a man so fanatical as to be almost mad. But I can find no trace of the poison. In this case, I will, if you will permit me, conduct a post-mortem, but I expect I shall fail. If I do, I must take my own line, if you wish me to help you.”

“Really, Sir Joshua, you talk more like a detective than a physician.”

“This is a detective’s business, Dr. Marlowe. I wish it were not.”

Before they left Lascelles arrived. He had been summoned by Mr. Bodilly, and he came prepared to give Mrs. Bodilly the last rites. As the boy with the light and the bell approached the stairs, Sir Joshua whispered to Marlowe:

“Your vicar seems very certain of her death.”

Marlowe shrugged his shoulders. “We haven’t saved a case, you know.”

The post-mortem yielded no result. That evening Marlowe dined with Sir Joshua at the village inn, and after dinner the great physician told him of his suspicions. Marlowe listened at first angrily, then with an incredulous horror.

“It can’t be. The man lives for his parish, I tell you. Why, he would die for it.”

“Yes: I believe he would. Had I found what I looked for, he certainly would.”

“But, my dear sir, there isn’t a trace of any known drug. There’s no trace of anything.”

“No. I had expected to find—but never mind. I have a great deal of experience, Dr. Marlowe, and I am convinced that your vicar has been murdering his parishioners. And to-night I am coming to tell him so. I will walk home with you. You may be present or not, as you please.”

4

Lascelles looked up a little wearily when Sir Joshua had finished speaking.

“Is that all?”

Marlowe intervened.

“Look here, old man—I only came because—you’ll forgive me, Sir Joshua—I didn’t want you to be alone under this monstrous, this fantastic accusation of Sir Joshua’s. You’ve only got to contradict him, and we’ll go.”

Lascelles looked gratefully at his friend.

“Thank you, Marlowe. But Sir Joshua is right in telling me his suspicions. You have finished, Sir Joshua?”

“Yes. I should like your explanation if you have one, or your admission of my charge, and your promise that this—this—plague shall cease.”

“You use strange words, sir, for a man who has no evidence for what he says.”

“Yes,” ejaculated Marlowe, “yes, by Jove, you do——”

“Please, Marlowe. You will not be content with having relieved your mind, Sir Joshua. You wish me to answer you?”

“I do. I require it.”

“You know, sir, you great doctors have one failing. It is one priests have, too. You cannot avoid talking to me as if I were your patient—a mental, a nervous case. You can’t help believing that your firm tone, your almost—may I say it—discourteous manner will impress me. Well, it doesn’t.”

Sir Joshua got red. Lascelles’ words too entirely diagnosed his method. He was annoyed that he should seem so transparent to a man whom he regarded as at least half-crazy.

“I beg your pardon. There is something in what you say. Men in all professions have their—ah! tricks.”

“Thank you.”

Lascelles got up and stood by the fireplace looking down on his visitor. In the last month he had changed. He seemed bigger and more masculine—more as if he now had personal responsibilities; he looked less of an official, more of a man. He spoke rather slowly.

“You have accused me of murder, Sir Joshua. You ask me to admit my crime, and to promise to cease. Well, I expected your visit. I have long been familiar with your Treatise on Renascence Toxicology; it is as complete as any published book. And I am glad you and Marlowe came to-night. I have my answer ready. I admit nothing, and I promise nothing.”

Sir Joshua looked with a puzzled air at the priest. For a moment his accusation seemed a monstrous thing to himself. Then his common sense surged back.

“Father Lascelles, your answer does not satisfy me. I must take other steps.”

“They will not lead anywhere, Sir Joshua. If you find no evidence, no other man can. You say my poor people were poisoned. Well, find the poison. Ah—you know you cannot. It is foolish to threaten me. But I will tell you what I had determined to tell Marlowe to-night. First, I do not expect there will be any more deaths from this plague for a long time.

“Secondly, I have a confession to make. Last All Hallows I was depressed. The work here has not gone as it should. I had the children, but not their parents. I thought much of Death and the Departed at that season of all the dead—and at last I prayed to God that if nothing else would move these people, He would send Death. Send Death mysterious and as a judgment. Death has come, and my people have learnt their lesson. All of those who died were reconciled to Holy Church before death. Of those who remain nearly all have adhered to the Church. This afternoon Mr. Trengrowse came and asked to be prepared for Confirmation——”

“Trengrowse, the minister——” cried Marlowe.

“And this evening I had notice that all who are competent intend to make their Communion next Sunday. This parish has been won for God, Sir Joshua, and at the cost of thirteen deaths. Isn’t it worth it?”

“Father Lascelles, I cannot regard you as sane. You are not only practically admitting your crime, you are disclosing your motives.”

“I beg your pardon, I admit nothing. I acknowledge I prayed to God to visit this people, if necessary, by His secret Death. That is not a crime. Next Sunday I shall tell my people.”

“And have you _prayed_ that the deaths shall cease?” asked Sir Joshua ironically.

“I was doing so when you entered,” replied Lascelles quietly.

“Good God, man, your hypocrisy sickens me. You prate of God’s intervention, and all the time you’ve been sending man after man to death by some foul poison of your own.”

“Sir Joshua—do you believe God commonly works without human intervention?”

“Bah! That is sophistry.”

“You condemn the machinery of justice, the compromise of war, our human evasion of rope and guillotine?”

“Surely, Marlowe,” exclaimed Sir Joshua, “you can’t sit and listen quietly to this damnable nonsense?”

Marlowe had been sitting dazed, looking at Lascelles as if he were fascinated. He replied in a remote voice.

“I don’t know. I’m wondering”—he gave a nervous laugh—“wondering if Lascelles is a saint or a devil.”

Lascelles went on imperturbably.

“You don’t answer me. You can’t. Why should you think I, an anointed priest, am less fit to be the doorkeeper of death than Lord Justice Ommaney? At least I use no case-law. I am the slave of no precedent. I know my people. I know them individually. I love them as persons. And as persons I judge them.”

The tall figure of the man seemed to glow. His face was lit with an unnatural beauty as he stood looking down on the other two, and dared them to answer him.

Sir Joshua rose. He had lost his somewhat pompous judicial air. He was deeply, humanly moved; and he spoke with an anxiety far more impressive than his previous authoritative tone.

“Father Lascelles, I have nothing more to say. I believe you have done a very horrible, a very wicked thing. I have heard how you would defend yourself if you were legally brought to book for such an offence. Your defence has, as you are aware, no legal force. I think it has no moral force. You are deceiving yourself strangely. One day you will have a great loneliness of heart. You will realise how terrible a responsibility you have taken. Without the sanction of society, without the approval of your church, you have decided, alone, the fate of your fellow-creatures. I am sorry for you. Good-night.”

The light left Lascelles’ face. He looked suddenly ill and careworn. Then with a high, frantic gesture he flung his hand towards the Crucifix.

“He, too—He, too—was made sin.”

DAVY JONES’S GIFT

By JOHN MASEFIELD

From A Tarpaulin Muster, by John Masefield,
by permission of Dodd, Mead and Company.

“Once upon a time,” said the sailor, “the Devil and Davy Jones came to Cardiff, to the place called Tiger Bay. They put up at Tony Adam’s, not far from Pier Head, at the corner of Sunday Lane. And all the time they stayed there, they used to be going to the rum-shop, where they sat at a table, smoking their cigars, and dicing each other for different persons’ souls. Now you must know that the Devil gets landsmen, and Davy Jones gets sailor-folk; and they get tired of having always the same, so then they dice each other for some of another sort.

“One time they were in a place in Mary Street, having some burnt brandy, and playing red and black for the people passing. And while they were looking out on the street and turning the cards, they saw all the people on the sidewalk breaking their necks to get into the gutter. And they saw all the shop-people running out and kowtowing, and all the carts pulling up, and all the police saluting. ‘Here comes a big nob,’ said Davy Jones. ‘Yes,’ said the Devil; ‘it’s the Bishop that’s stopping with the Mayor.’ ‘Red or black?’ said Davy Jones, picking up a card. ‘I don’t play for bishops,’ said the Devil. ‘I respect the cloth,’ he said. ‘Come on, man,’ said Davy Jones. ‘I’d give an admiral to have a bishop. Come on, now; make your game. Red or black?’ ‘Well, I say red,’ said the Devil. ‘It’s the ace of clubs,’ said Davy Jones; ‘I win; and it’s the first bishop ever I had in my life.’ The Devil was mighty angry at that—at losing a bishop. ‘I’ll not play any more,’ he said; ‘I’m off home. Some people gets too good cards for me. There was some queer shuffling when that pack was cut, that’s my belief.’

“‘Ah, stay and be friends, man,’ said Davy Jones. ‘Look at what’s coming down the street. I’ll give you that for nothing.’

“Now, coming down the street there was a reefer—one of those apprentice fellows. And he was brass-bound fit to play music. He stood about six feet, and there were bright brass buttons down his jacket, and on his collar, and on his sleeves. His cap had a big gold badge, with a house-flag in seven different colours in the middle of it, and a gold chain cable of a chinstay twisted round it. He was wearing his cap on three hairs, and he was walking on both the sidewalks and all the road. His trousers were cut like wind-sails round his ankles. He had a fathom of red silk tie rolling out over his chest. He’d a cigarette in a twisted clay holder a foot and a half long. He was chewing tobacco over his shoulders as he walked. He’d a bottle of rum-hot in one hand, a bag of jam tarts in the other, and his pockets were full of love-letters from every port between Rio and Callao, round by the East.

“‘You mean to say you’ll give me that?’ said the Devil. ‘I will,’ said Davy Jones, ‘and a beauty he is. I never see a finer.’ ‘He is, indeed, a beauty,’ said the Devil. ‘I take back what I said about the cards. I’m sorry I spoke crusty. What’s the matter with some burnt brandy?’ ‘Burnt brandy be it,’ said Davy Jones. So then they rang the bell, and ordered a new jug and clean glasses.

“Now the Devil was so proud of what Davy Jones had given him, he couldn’t keep away from him. He used to hang about the East Bute Docks, under the red-brick clock-tower, looking at the barque the young man worked aboard. Bill Harker his name was. He was in the West Coast barque, the _Coronel_, loading fuel for Hilo. So at last, when the _Coronel_ was sailing, the Devil shipped himself aboard her, as one of the crowd in the fo’c’sle, and away they went down the Channel. At first he was very happy, for Bill Harker was in the same watch, and the two would yarn together. And though he was wise when he shipped, Bill Harker taught him a lot. There was a lot of things Bill Harker knew about. But when they were off the River Plate, they got caught in a pampero, and it blew very hard, and a big green sea began to run. The _Coronel_ was a wet ship, and for three days you could stand upon her poop, and look forward and see nothing but a smother of foam from the break of the poop to the jib-boom. The crew had to roost on the poop. The fo’c’sle was flooded out. So while they were like this the flying jib worked loose. ‘The jib will be gone in a half a tick,’ said the mate. ‘Out there, one of you, and make it fast, before it blows away.’ But the boom was dipping under every minute, and the waist was four feet deep, and green water came aboard all along her length. So none of the crowd would go forward. Then Bill Harker shambled out, and away he went forward, with the green seas smashing over him, and he lay out along the jib-boom and made the sail fast, and jolly nearly drowned he was. ‘That’s a brave lad, that Bill Harker,’ said the Devil. ‘Ah, come off,’ said the sailors. ‘Them reefers, they haven’t got souls to be saved.’ It was that that set the Devil thinking.

“By and by they came up with the Horn; and if it had blown off the Plate, it now blew off the roof. Talk about wind and weather. They got them both for shore aboard the _Coronel_. And it blew all the sails off her, and she rolled all her masts out, and the seas made a breach of her bulwarks, and the ice knocked a hole in her bows. So watch and watch they pumped the old _Coronel_, and the leak gained steadily, and they were hove to under a weather cloth, five and a half degrees to the south of anything. And while they were like this, just about giving up hope, the old man sent the watch below, and told them they could start prayers. So the Devil crept on to the top of the half-deck, to look through the scuttle, to see what the reefers were doing, and what kind of prayers Bill Harker was putting up. And he saw them all sitting round the table, under the lamp, with Bill Harker at the head. And each of them had a hand of cards, and a length of knotted rope-yarn, and they were playing able-whackets. Each man in turn put down a card, and swore a new blasphemy, and if his swear didn’t come as he played the card, then all the others hit him with their teasers. But they never once had a chance to hit Bill Harker. ‘I think they were right about his soul,’ said the Devil. And he sighed, like he was sad.

“Shortly after the _Coronel_ went down, and all hands drowned in her, saving only Bill Harker and the Devil. They came up out of the smothering green seas, and saw the stars blinking in the sky, and heard the wind howling like a pack of dogs. They managed to get aboard the _Coronel’s_ hen-house, which had come adrift, and floated. The fowls were all drowned inside, so they lived on drowned hens. As for drink, they had to do without for there was none. When they got thirsty they splashed their faces with salt water; but they were so cold they didn’t feel thirst very bad. They drifted three days and three nights, till their skins were all cracked and salt-caked. And all the Devil thought of was whether Bill Harker had a soul. And Bill kept telling the Devil what a thundering big feed they would have as soon as they fetched to port, and how good a rum-hot would be, with a lump of sugar and a bit of lemon peel.

“And at last the old hen-house came bump on to Terra del Fuego, and there were some natives cooking rabbits. So the Devil and Bill made a raid of the whole jing bang, and ate till they were tired. Then they had a drink out of a brook, and a warm by the fire, and a pleasant sleep. ‘Now,’ said the Devil, ‘I will see if he’s got a soul. I’ll see if he give thanks.’ So after an hour or two Bill took a turn up and down and came to the Devil. ‘It’s mighty dull on this forgotten continent,’ he said. ‘Have you got a ha’penny?’ ‘No,’ said the Devil. ‘What in joy d’ye want with a ha’penny?’ ‘I might have played you pitch and toss,’ said Bill. ‘I give you up,’ said the Devil; ‘you’ve no more soul than the inner part of an empty barrel.’ And with that the Devil vanished in a flame of sulphur.

“Bill stretched himself, and put another shrub on the fire. He picked up a few round shells, and began a game of knucklebones.”

THE CALL OF THE HAND

(A Story of the Balkans)

By LOUIS GOLDING

1

No one knew what sin Nikolai Kupreloff had committed to bring on his head so terrible a penalty. Year after year his wife and he had prayed for a child, to their ikons in the tiny basilica in the wood, and when his wife gave birth at last, it was neither a child nor children. She had given birth to two little boys, perfectly made, exquisitely proportioned, but there was a deadly thing had befallen them ... the tiny right hand of the one was inexorably seized by the left hand of the other.

The little woodcutter’s cottage of Nikolai lay deeply hidden in the great pine woods of Lower Serbia, miles from his nearest neighbour. Yet even in that wild country the fame of the intertwined children travelled far, and the wise old women from those parts came to see if herbs or chanting or any of their dark gifts might be of the least avail. They were no more useful than a real doctor who had studied at Belgrade, was practising at Monastir, and was stimulated to great interest by the account of these strange children. The case defied all the arts of black or white magic, and the interest of the episode flickered and died down.

So it was that Nikolai reconciled himself to the inevitable, and as the boys grew older he would cross himself devoutly and say: “Thank God, it might have been a thousand times worse!” They were lads of extraordinary beauty. Peter and Ivan he called them, Ivan being the lad who held so irrevocably the wrist of his brother within his fingers. In appearance they were identical—the light, tough hair and the laughing blue eyes of the Serbian Slav, sturdy, well-knit limbs, and a sterling robustness of physique. It was only their parents and themselves who knew that between them there was one slight but unmistakable mark of distinction—below the knuckle of Ivan’s thumb was marked dully a little red arrow. In fact, a stranger might not have known that this abnormal bond existed between the two brothers as he saw them swinging along under the pines. “What a loving little pair!” he would exclaim, as he heard them laugh and chatter in complete harmony, and look into each other’s eyes with the understanding born of flawless love.

When they were about fifteen years old their mother died, and the father Nikolai began more and more to remain behind in his cottage attending to the frugal needs of the little family, while Peter and Ivan, as the years went on, grew even more skilful in the art of woodcutting; for Peter wielding the axe in his left hand, Ivan in his right, achieved such a fine reciprocity of movement, that Nikolai would laugh in his great yellow beard and mutter: “Truly the ways of God are inscrutable, for even out of their calamity has He made a great blessing!” The passing of time only knit closer their perfect intimacy, so that they almost did not notice when their father Nikolai sickened and died. Now they were left to their cottage and their woodcutting and their complete love, the whole being crowned by the splendid physique of young foresters at twenty-one; so that life, it seemed, had nothing in store for them but long years of undivided love and content.

Yet even into their seclusion rumours came of the great world beyond. Now and again they would catch glimpses of the marvels of Salonika in the eyes of travelled men. They would hear of a city where lovely women, infinitely more beautiful than the queen of the tousled gypsies who flickered from time to time along the forest paths, sang upon stages of golden wood, in gardens full of hanging lights. They would hear of the sea and glowing ships, and men who spoke low musical languages uttered in countries beyond the sea.

So it was the brothers determined to leave their woodcutting behind them for a season and adventure forth into the world of ships and songs and lovely women.

2

To Peter and Ivan Salonika was a revelation of wonders they barely thought actual. From a little room in the street of Johann Tschimiski they saw the multicoloured tides of cosmopolitan humanity sweeping down from Egnatia Street, down Venizelos Street to the Place de la Concorde. They would walk along the quay-side past the great hotels to the Jardins de la Tour Blanche, and were sent into an ecstasy of delight by the _chic_ little women who smiled archly at these two fair-headed lads from the up-country, who walked along hand clasped in wrist in so naïve and rustic a manner. Yet when they entered the Théatre des Variétés at the White Tower it seemed to them that the very portals of heaven had opened wide. They would return in a daze of delight to their room and recount with an almost religious fervour the beauties and enchantments of the show. Each little Spanish or French girl who came to do her song or minuet had seemed to them more enchanting than the last. Never a cloud of disagreement came between them. There was a perfect coincidence in their tastes, and never, they felt, had their love for each other been so sympathetic and complete as it was now.

The brothers had no large sum of money at their disposal. The time of their holiday was drawing to a close. One evening they turned up at the theatre for the last time, their nerves keyed up to a pitch of delighted impatience, the more tense as the brothers knew that the next day would see them on the arduous road back to their Serbian forest. Turn followed turn with alluring consequence. Then at one stage the music ceased for some moments and there was an atmosphere of expectance in the air. It was then that a simple and delightful English girl came half-shyly from the wings. There was nothing flamboyant in her appearance or her manner. Yet at once she seemed to seize the house with the graceful and reticent winsomeness of her song. So she sang her song through, a dainty little ballad of old-world gardens and fragrant flowers and love unto death. Peter felt the fingers of Ivan tighten round his wrist. He himself had been so stirred to his depths by the gentle grace of the girl that it was with a slight feeling of resentment he realised that Ivan had been experiencing once again an identical emotion. As he involuntarily moved away his arm Ivan uttered a slight cry of impatience. He turned round and looked into Peter’s eyes and found them aflame with a light deeper than mere appreciation. Peter was aware of his brother’s glance and looked at Ivan in return to find his face flushed almost as if he were half-drunk.

That night for the first time in their history there occurred a slight bickering between the two. No mention of the little English actress passed between them, but each of them determined that some day, when his brother’s interest had died away, he should broach the subject and the possibility of a rediscovery of the English actress at Salonika.

Next day they entrained for Monastir, and a few days later saw them installed once again in their father’s cottage in the wood.

3

In proportion as the fortunes of the Kupreloff brothers increased, something that had once existed between them receded further away. The perfection of their old intimacy became a memory of the past. No longer did the most minute physical or spiritual experience of the one become automatically part of his brother’s consciousness. So that now for the first time their indissoluble partnership became more and more galling.

There was no doubt of it. Everything dated from that last night at Salonika, when the English girl appeared on the stage. They would still occasionally revive something of the old fervour as they discussed from time to time their impressions of the unforgettable holiday. Yet never a word passed between them concerning the unconscious girl who had captured both their hearts. At night they would lie awake, each thinking that the other was asleep. Bitterly, definitely, they would confess to their own deep hearts: “She is mine, she is mine; I am hers for ever.” And yet to each their love seemed hopeless beyond recall. There was the double sting that each of them loved the girl with an intensity reserved hitherto for his brother; but, if possible, more fatal was the despairing conviction that no girl could ever love the one of two brothers to whom the other would remain physically attached till death carried them both away. As the months passed by the friction between them increased. They were now in a position to buy land and a little livestock. But if Peter insisted upon keeping pigs, in the fashion of the majority of Serbians, Ivan would insist upon cattle. If Peter felt that he had done enough woodcutting for the day, Ivan felt that the day was only just beginning.

One night in late autumn Peter lay tossing very heavily in his sleep. Ivan lay awake, thinking, thinking for ever of the girl, his whole heart full of rancour against the brother who must for ever prevent the consummation of his love. Heavily, wearily, Peter heaved on the bed. Outside the wind was howling. The dreariness of the wind seemed to enter Peter’s heart. “My little girl,” he murmured, “my little girl! When shall we meet, my little girl? Never, never, never!” Ivan’s forehead contracted with hate. He was filled suddenly with a tremendous loathing of his brother. “Never, never, never!” moaned Peter. Suddenly, obeying a frantic impulse, Ivan pulled with all his strength away from his brother’s wrist to which Fate had so viciously fastened him. With a great scream of pain Peter half leapt from the bed.

“What’s this? What do you mean?” he shouted, his voice thick with pain and sleep. “Nothing! Nothing! I couldn’t help it! I was dreaming!” replied Ivan savagely, and the brothers settled down again for the night.

Night after night the same thing happened. Peter would murmur for ever in his sleep, “My little girl, when shall we meet? Never, never, never!” Ivan would lie awake, hatred surging violently through his whole body, till his eyes would see nothing but flames in the darkness of their log-built room; and the sound of the branches in the forest would begin to mutter and moan: “Have done with it, Ivan, have done with it! She is waiting for you, waiting, always waiting. Have done with it! Have done with him—with him—with _him_!”

One desolate night towards mid-winter the room was full of the miserable sleep-cries of Peter. Outside thunder ripped among the clouds. A finger of lightning came suddenly through the windows and pointed with a gesture of flame towards the open breast of Peter. A sudden and terrible thought flooded into Ivan’s soul! Whatever there was of human kindness and brother-love seemed in one sinister moment to be washed away from before the onset of the flood. All the branches upon all the trees shrieked across the night. “We shall be quiet, you shall have rest. She shall be yours. Have done with him, have done with him!”

A great calm settled down upon Ivan’s soul—the issue was decided, the issue which had been hovering for so long in his subconsciousness was decided at last. There was nothing left to do. The mere deed was the mere snapping of a thread. With his eyes wide open, a terrible silence laying upon his soul, he stared into the night, waiting, waiting for the dawn.

Dawn came at last. The brothers washed and took food. There was a long way to go, far off into the woods. There was almost a tenderness in Ivan’s attitude towards Peter. What mattered now? The issue was decided; the gods had taken the thing out of his hands. With their axes swinging they made their way into the woods, through a day sharp with frost. At last they arrived at the clearing where they were to continue their tree-felling. A brazier stood waiting there, and before work started they lit a fire in preparation for the midday meal. Then they picked up their axes and set to. Lustily their strokes rang through the wood. Chime rang upon chime. It was strenuous work, the work of men with strong muscles and keen eyes.

The morning went by steadily. There was no hate in Ivan’s soul—only a deadly patience. He knew the moment would come. He knew when the moment came that he would act. For a few minutes they stopped and wiped their foreheads. Peter opened his shirt wide and exposed his breast to Ivan. The quick vision presented itself of Peter heaving darkly in their bed, the sudden finger of lightning, the naked breast.

“Come!” said Ivan thickly, “let us begin!”

They both took up their positions against a tree. Peter with the axe in his left hand struck against the tree. Ivan, quick as the lightning which last night had shown him his way, whirled his axe round, away from the tree, and the sharp edge went cracking through Peter’s ribs, deep beyond the heart. A great fountain of blood spurted into the air. A long, feeble moan left Peter’s lips. Deeper than the axe had cut, his eyes looked sorrowfully into the soul of Ivan. His weight tottered and Ivan felt himself following to the ground. There was not a moment to lose. Again the axe whirled through the air. With the whole of a strong man’s strength the axe came down upon his own wrist, and down fell the body of Peter with the hand of his brother indissoluble in death round his wrist, as it had been indissoluble in life.

The thing he had brought about was too monstrous for Ivan at that moment to understand. It was only the little things that his ear and eye seized—the frightened screech of a bird in a tree, the sullen shining of the little red arrow in the thumb of his own severed hand.

Ivan felt the blood streaming from the stump of his forearm. He knew that if he did not reassert complete mastery over himself he would bleed to death. All would be vain—the call of the far girl, the murder, the last look in Peter’s eyes. He staggered over to the brazier and plunged his forearm for one swift instant into the embers. Then darkness overwhelmed him and he fell backward into unutterable night.

4

It was easy enough to explain. Not the least suspicion attached itself to Ivan. People came from remote cabins and farms to sympathise with the bereaved brother. What was more likely in the world than that Ivan’s axe should slide from a knot in the tree and come crashing against Peter, who, even if he could see the axe coming, could not by any human means have disengaged himself from his brother. “I always thought something like this would happen,” people muttered wisely to each other, and shook their heads and crossed their breasts.

Of course they all understood how Ivan could no longer remain in the cottage consecrated by memories of his brother. So Ivan sold his accumulation of timber and his land and what little stock the brothers had bought, and it was not many weeks after his forearm was healed that the jangling train from Monastir was bearing him through the Macedonian hills upon his quest for the English girl at Salonika.

In Salonika she was nowhere to be found. Forlornly he went from music-hall to music-hall, but she was gone. He haunted even the _cafés chantants_ along Egnatia Street, even the degenerate _brasseries_ on the Monastir Road, where the red-costumed women stood upon improvised platforms and sang to tipsy crowds with the accompaniment of feeble violins. But there was no trace of her in the whole city. From the director at the White Tower he learned that perhaps she had proceeded to Constantinople, perhaps she had returned to Athens, whence the European artistes generally came to Salonika on their round of the greater Levantine towns.

With all the fervour and idealism of a mediæval knight Ivan stepped upon the deck of a Messageries Maritimes boat returning to Marseilles by way of the Piræus. When the electric train from the harbour landed him at the station in Athens a mystic conviction filled him that here in this city, some day, the English girl would be revealed to him. Ambitiously he first tried the great _Opéra_, but she was not there. The weeks lengthened into months and failure followed failure, but the mysterious foreknowledge of his race held up his weary spirits and bade him put aside despair.

When at last she appeared upon the stage of one of the lesser music-halls, it was with no great start of surprise or welcome that he recognised her arrival. It was as if a mother or a sister had slipped back into the place from which for some reason she had been absent. Her features had become engraved upon every curve of his brain. She came upon the stage and filled his life again as naturally as day fills the place of night. Life became for him a thing of meaning and splendour. He realised that at last Life was to begin.

He knew little of the half-measures and half-advances of Western civilisation. He lost no time in appearing before the girl. After only a few words of difficult apology, with a voice of low and subdued passion he told her a fragment or two of his tale. It was a broken French that he talked—the French of which his mother long ago had taught her boys the few phrases she knew, and which his experiences in Salonika and Athens during the last few months had greatly improved.

The large grey eyes of the English girl opened wide in wonder as she listened, fascinated, to the stammering avowals of this tall stranger from a shadowy land. Half in fright she drew back against the wall of her wretched little dressing-room, but, even so soon she realised that the destiny was overwhelming her which was to bring an end to her wanderings. She consented shyly to his suggestion that she should see him for a little while next night, and it was with a thrill of delight and fear she saw his great figure waiting for her at the gate of the Museum, as the purple Athenian dusk came wandering down from the Acropolis and cast velvet glooms among the pillars of Pentelican marble.

For years since her mother had died and her father had become a confirmed drunkard, it was a very lonely life that Mary Weston had led. She had no great talent, and she had drifted from theatre to theatre upon the Continent, for to her England was a place of no kindly memories. Ivan Kupreloff began to mean for her what her mother had meant before she died and her father before he had taken to drink.

A few months had passed only. There was no escape from Ivan. There was nothing importunate about him, but he was irresistible. He was Life. Proudly he realised that he had conquered her. To world’s end and Time’s end she was his own.

They were married at length. Athens and all the cities she had known, the Serbian wood and the murdered brother—these passed utterly from their souls in the strong kiss which united them for all days.

5

Yet not for ever was the memory of his dead life to vanish from the heart of Ivan. Even during the times of his most passionate love for Mary there began to invade him moments of bitter memory and regret. There was something which prevented the entire fusion with Mary towards which he yearned and ached. It was something deep in his soul. It was something which gnawed at his forearm, bit with teeth of contrition at the place where the axe had fallen and severed the hand from the wrist.

He tried to put all this futility from him. He would seize Mary more closely, look desperately into her eyes, and in the perfume of her lips and hair seek anodyne. Between them there was a sufficient store of money, small though it was, to allow them a few months of liberty, undisturbed by any thought of the future. They wandered lazily about Greece for a little time, finding in the Greek day and the immemorial hills a perfect setting for their love.

And yet ever more insistently came to him the call of the hand—the hand which had been his own and not his own, the hand which had united in so unique an embrace his brother with himself.

Again at night voices tormented him. Again, when winds were about, they called with living words: “The hand! The hand! It is calling you, calling! Answer! He wants you! Peter!” wailed the wind. “Peter! Peter!”

Lines began to draw across his forehead. With anxiety Mary saw shadows growing under his eyes, and in his eyes a hunger which grew more and more forlorn. “What is it, love?” she would murmur. “You’ve not slept well!”

“Nothing at all, love, nothing! All’s well!” he would reply, trying with a kiss to forget the wind and the hand and the call.

“There’s something you’re longing for. Tell me, Ivan. Let me help you. You must.”

“Nothing, Mary. I’ve got you. There’s nothing else in the world.” But the call of the hand did not abate. “Peter!” the winds wailed, “Peter! He wants you! Answer!”

The urgency of the call grew more imperious. He was sickening and growing weak. There was a hot torpidity in the dry Greek noon which shrivelled his veins. He would drag his coat down from his neck and lift his head and try to breathe the deep breath he had known in his Serbian wood. But there was no spaciousness, no great draughts of cool air in the wind, only voices: “Peter! Peter! Peter!”

“We must go somewhere. We must go away,” said Mary. “We must go to Athens and see a doctor, Ivan. I’m afraid!”

“Not Athens! No!” he replied with a shudder, his temples contracting as before the hot blast from an oven. Those dry marble spaces! The dusty pepper-trees! The sweating crowds in the shops, swallowing sweet cakes like swine swallowing husks in a sty! Athens became a nightmare.

He was lying awake one night, the body of Mary curled beside him, her hair floating vaguely on the pillow in the half-light of the moon. She stirred in her sleep, and her little white hand unconsciously sought his wrist and fastened tightly round it. That moment bridged the buried time. Unescapably Mary had brought back to him the sensation of Peter lying in the grasp of his own hand. Never before was the call of the hand so imperious. Never so clearly did the wind exclaim, “Peter! He wants you! Answer!”

An irresistible love for his murdered brother overwhelmed him. He raised himself from his bed and lifted helplessly his lopped arm into the whispering room. “Coming, my brother, I am coming! Wait! Peter!” he moaned, and the wind replied: “Peter! Peter!”

He lay back in bed. He realised that the strongest claim in the world upon him was the call of the hand. As for Mary—she was nothing different from himself. For her as for him the call of the hand came dictatorially. In each other they were one, but without the hand their unity was uncompleted. The call of the hand must be obeyed. To-morrow they must leave Greece behind. To-morrow to Serbia, to-morrow the response to the hand.

Mary was not surprised when Ivan without warning explained that all their plans were altered. She was used to his unaccountable whims, the sudden mystic impulses of his Slavonic soul.