Chapter III: Part 3

Among the splendid estates of _I Colli_, the Villa Sofia is one of the finest, and the genius of its creator, a wealthy Briton named Whitaker, shows what may be accomplished by perfect taste when man and Nature work together harmoniously to draw the most and best from the breast of the warm and generous earth. Villa, by the way, is almost as flexible a term in Italian as palace. It means not merely a house for summering, but grounds as well as mansion; and many of the houses quite equal the so-called palaces. Another estate worthy a visit is the Villa of the late Count Tasca--this is out Monreale way--who laid out the grounds as an experimental agricultural station, and who was one of the first men in Sicily to farm on a scientific basis. But he dearly loved royalty, too. On the “basement” door of the house a bronze tablet impressively records with a wealth of adjectives the fact that Queen (Dowager) Margharita once took luncheon here with the delighted owner, and that ever since the premises have had an added value and charm because of her Majesty’s visit.

Occupying the monastery of the suppressed and exiled Filippini monks, the Palermo Museum--a vivid epitomization of all Sicily’s various periods and renascences of art and culture--is given a distinct character of its own by the crumbling though palatial home housing it, worthier far to be called a palace than many of the _palazzi_ of the nobility. You are apt to be disappointed on entering, however, when the courteous guardian of the gate informs you that you will be “permitted” to leave your cameras with the incumbrance clerk across the entrance hall. In vain you plead, catching sight of some of the untrammeled beauties of the first courtyard just beyond. But the guard is uncompromisingly honest; you enter in without so much as the moral support of a sunshade.

The little court is a veritable wild Eden. Flowering vines drip down over the edges of the walls and twist about the pillars; a single prickly pear rears its fat donkey-cars above the cornice and glories in the sunshine; great bursts of foliage clothe in green the joints of the corners. In the center of the courtyard a low stone fountain basin full of brilliant plants affords a picturesque foothold for a sixteenth century Triton drinking deep from a conch. And over on the left, just beyond the archway that gives an entrancing vista of the second court beyond, a tender vine wreathes completely about the tragic column topped with a cross of iron from the Piazza dei Vespri, in which it once stood to mark the spot where some of the French who fell in the massacre were buried.

Sidewalks and columns, cornice and roof are a museum in themselves, decorated with quaint bits of ancient and medieval architecture, some actually built in as parts of the cloister, others arranged in artistic abandon about the shade-dappled walks. But why puzzle out ancient inscriptions on crumbling marbles when the second court beckons, like a coquettish woman, from the stern lines of the archway? Shake off the persistent employé who offers to be your mentor, and pass through into a tropical palm garden where the luxuriance of the foliage almost hides the antiquities. No attempt has been made to curb the riotous propensities of the plants. Palm tree and shrub, flowers in beds and rows, vines and creepers give the brilliant court the air of a Spanish patio. But you have really come to see the antiquities, and gradually getting back your sense of proportion, you look about.

Directly before you is a queer, somewhat battered thing of dark stone, looking more like a bathtub than anything else. It proves to be a sarcophagus; one of the rare prehistoric Sikel monuments, of inestimable value in studying the customs and culture of the vanished people, whom the Greeks so effectually absorbed that the only trace we have of their mode of life is in a few such scattered pieces as this from the tombs, though even these are often of doubtful authenticity.

Papyrus reeds, descendants of the paper-plants imported into Sicily long centuries ago by some forgotten Arab, rear their puffball heads from the fountain, a little grove of living feather dusters. Who knows but that the thrifty Saracen caretaker may have used them to dust out his immaculate mosques and public baths?

So varied and comprehensive a collection as the Museum contains has required consummate skill and taste to arrange coherently, and throughout the entire building the director, Professor Salinas, has done his work so admirably that each group’s significance is fully apparent. In the various halls are quaint old pictures and triptyches so ugly that their very repulsiveness spells the perfect expression of the art of their time, marvelous coins which gave Sicily the reputation of leading the world in numismatics during the Greek era, and most important of all, the metopes.

Carven slabs from the temple friezes--what a story they tell of the primitive and ardent culture of the early Greeks perched upon their twin hills at Selinus, beside the sounding deep! One whole hall is lined with them, arranged symmetrically in series, speaking even to-day with the voice of that mystic lore which, to understand, reveals ancient Sicily. And though individual carvings excel them in precision and beauty, as a series denoting the exact progress of Greek Sicilian art from its crudest to its most perfected form, the metopes are unsurpassed.

Moreover, these metopes from the temples of Selinus recall a story so tragic, so amazing, that comparisons fail and mere words avail little to picture its horror. Selinus was still young, and the wealthy and expanding Selinuntines were still engaged in building their tremendous temples in 409 B.C. when Hannibal Gisgon with his Carthaginians fell upon the city with a ferocity that is even yet appalling in its details, butchering the inhabitants ruthlessly, and expunging the city from the book of the living. But Hannibal was in a hurry. He had no time to spare to destroy structures of such problematical value as unfinished temples, since he purposed to avenge the defeat and death of his grandfather, Hamilcar, at Himera on the north shore of the island. Giving the temples and the desolate city over to the owl and the locust, he hurried northward, flushed and confident. So it was that the partially completed homes of the bright gods remained until the shock of earthquake hurled them crashing down into chaos.

Centuries elapsed in the silence of desolation before the metopes, which Freeman so aptly calls “the choicest offerings Selinuntine piety could offer the immortal gods,” were picked carefully by the archæologists from the ruins and ranged upon the plaster walls of the Museum, showing the evolution of the art from the weird, uncouth shapes of the earlier metopes to the finished later shapes of gods and heroes and men. Yet so rapid was the development of the sculptors that within a century the first metopes had become curiosities, and the later work so superior it is hard to realize it was produced in the same age. And one cannot but wonder what might have been the fullest flower of this strong, budding genius at Selinus, had not the insatiable African smitten it with his blighting breath of war.

One palace that has fallen upon evil days, after as picturesque a past as any building in the island can boast, is the lofty home of the Barons of the Chiaramonte. In the fourteenth century, during the Aragonese period, these and other nobles became so powerful that no systematic administration of Sicily by the government was possible, and the palace--usually called Lo Steri--is an excellent manifestation of the Chiaramonte power. Grim and stiff outside, it still preserves within something of the magnificence of the days when knights in armor clanked through its lofty halls and ladies in quaint headdresses and billowing skirts peeped through the folds of the arras and tapestries to watch the wheels of intrigue and government go round. Many a dark tale could these old halls tell. Andrew Chiaramonte, the last of his line to rule, was dragged hence to the block in 1392, and the palace became the court, with justice taking the place of chicanery. Later on the Spanish viceroys made it their official residence, and in 1600 it became the seat of the dreaded Spanish Inquisition. In the inner courtyard is the private chapel, where no doubt many of the Inquisition’s bitter and fruitless tragedies had their inception. The whole structure smells of blood. To-day, as the Dogana, or Custom House, it is as useful as ever--and for the Sicilian importer no doubt still a palace of most unpleasant inquisition.

King William the Bad, King Roger’s son, and father of William II, the Good--who built the Cathedral of Monreale--called his favorite palace in Arabic La Zisa, the Beloved or the Splendid. It is of distinctly Moorish character--bare walls unrelieved by projecting decorations of any sort, with Oriental doorways, pointed-arch windows, and a heavy battlemented frieze. In King William I’s time the palace eunuchs were almost as powerful as they were at Constantinople, and most of the palace officials were Saracens, which is perhaps one reason for the architecture of the structure. William himself lived the idle, sensual life of a voluptuary, and toward the end of his reign, with Oriental indifference, shut himself up in his splendid house and refused any bad news.

It is not hard to see in the mutilated grandeur of the main hall why he fell a victim to the insidious charm of the East, for more than any other place in Palermo this chamber breathes of “Araby the blest.” The ceiling is a great stalactite vault: a little fountain still bubbles down over steps of mosaic; and it runs across the floor through square pools exactly as do those other similar fountains in the Alhambra at Granada. Only the frescoes on the walls are modern, replacing ancient panels of marble which once embellished the villa. No--there was one other modern touch: a flock of tiny white wax ducks, belonging to the caretaker’s little daughter, bobbing serenely about in the rippled pool!

VI

THE PLAIN OF PANORMOS

A short distance outside the Porta Sant’Ágata--one of the southern gates--on the edge of the rolling Conca d’Oro, is the Campo di Santo Spirito or cemetery, a lovely greensward full of curious tombs and graves and vaults. Its chapel is old and bare, a relic of the Cistercian monastery established on the same spot in 1173 by Archbishop Walter of the Mill, the English mentor of King William the Good. Doubtless the Archbishop had much to do with the King’s goodness, since his father was William the Bad. When the church was restored in 1882, the greatest care was taken to preserve at least the spirit of the prelate’s design, with the result that among these Sicilian graves under the matchless blue of the Sicilian sky there stands an English church of the Middle Ages. Close beside it on the 31st of March, 1282, just at the tap of the bell for evening prayer, began the terrible massacre of the Sicilian Vespers, while in the city near by the great bell of San Giovanni boomed out the knell of all the Frenchmen in the island and the downfall of the heartless House of Anjou. Many of the French who perished in that orgy of slaughter have been buried here.

This massacre has often been declared a premeditated rising, but it was really a popular spontaneous outbreak which began at the vesper hour on Easter Tuesday. The church of the Santo Spirito was then a favorite place for worship, and the people on this occasion were moving quietly between it and the city when some two hundred Frenchmen appeared among them, and alarmed the natives greatly by their more than usually offensive remarks and bearing. In the throng was an attractive young Sicilian woman with her lover. Unprovoked, a French soldier addressed an insulting remark to her. Her escort naturally resented this, and instantly all the bitter ignominy and the wrongs the patient islanders had endured at the hands of their French oppressors boiled over. Though practically unarmed, the Sicilians attacked the French so fearlessly that of the two hundred present, not a single one escaped. The church bells sounded a wild alarm, and yelling “_Morte ai francesi!_ Death to the French!” the blood-maddened mob streamed back into town, killing on sight, storming palaces and houses, and dispatching even those Sicilians known or suspected to have friendly relations with the Angevins. Brief as the struggle in Palermo was, no less than two thousand French perished; and the brand the Palermitans had kindled swept its fiery way through the island until every Frenchman was either dead or a fugitive. And though the War of the Vespers that followed this summary vengeance lasted for years, the rule of the House of Anjou was over so far as Sicily was concerned.

Farther out from the city the beautiful precincts of the old Minorite monastery and church of Santa Maria di Gesù ramble along the steep side of one of those emerald hills that bound the Conca d’Oro. Long pebbled paths lead up from the gate through cool green vistas dotted with stately trees and headstones; and, with a pride which is the more curious in a Minorite--whose pledges are of humility and poverty--the monk who lets one in explains that this cemetery has never been used by any except the wealthiest of Palermo’s noble families. Many of the graves are decorated with huge wreaths of artificial flowers in dishpan-like tin cases, glass-covered and frequently containing faded photographs of the deceased, the men appearing very stiff and uncomfortable in their best clothes, tall collars, and derby hats. Some of the “pans” are a yard in diameter by about eight inches deep, the wreaths draped with plentiful streamers of black upon which are stamped in gold letters suitable inscriptions and the names of the departed.

The monks were chanting sleepily in a choir gallery as we entered the sacristy of the little church, to examine some interesting unfinished cartoons upon the walls for frescoes never executed--our guide an amazing friendly young brother whose face was a replica of Giotto’s unforgettable fresco of Dante in the Florence Bargello. Fra Giacomo, he called himself; and his interest in the world generally, his simple attitude of dangerous curiosity in everything not connected with the cloistered life, made us think of Hichens’ sorry hero--if hero he could be called!--in the “Garden of Allah.” Neither he, nor any of the other monks with whom we came into contact anywhere in either Sicily or Italy, had the spiritual austerity that is so marked a characteristic of the Spanish monk; nothing at all of the bearing or atmosphere that instantly stamps a man as either genuinely consecrated or fanatic--according to the eye with which he is seen.

This lack of spirituality came out strongly when, wholly ignoring the service going on, Fra Giacomo dragged a confessional with a dreadful clatter across the tiled floor to serve as a camera-stand from which he insisted that I photograph the poor, bare little altar with its tawdry image beneath in a glass case. At each outburst of the rasping din, the monks aloft--seemingly quite undismayed by the sacrilege--kindly sang with greater zeal that they might not hear our profane noises.

From the monastery a zig-zag path leads to the very top of the hill, where two once highly venerated female saints had an altar and a hermitage on a fine bit of bluff overlooking the Conca d’Oro. Here the country unfolds below like a huge military map, the roads written with white ink, the sea in sapphire, the Conca d’Oro in emerald and topaz, and the city in agate. Far in the distance, beyond Palermo, Monte Pellegrino looms soft and vague, its square shoulders half hidden in bluish haze, with the sea fading so delicately into the sky that often the horizon line is lost. Nestling among the lemons in the foreground are large chimneys, the sign visible of an irrigation system nearly a thousand years old, of Saracenic origin. Hills and plain alike murmur with flowing water, for wherever the Arab went he turned barrens into gardens, planted and tended and improved, and devised irrigation systems so complete and permanent that--considering his resources and the times--our own watering schemes in the West seem puerile and scattering. To-day in the Conca d’Oro about an hundred steam engines pump up water from artesian wells and subterranean rivers, while conduits and water-wheels utilize every drop that issues from the springs. So fertile is the soil that this irrigation has increased the yield from seven to one hundred and fifty dollars an acre.

There seems to be something in the atmosphere of the Gesù, some subtle ether of sympathy, perhaps, that makes the visitor’s presence on the hill known to all the children round. At any rate, they pop out of the earth, and as you come down from the hermitage at the very top of the step to the main buildings, you are pretty certain to hear a scratching noise on the low stone wall at one side of the road. Naturally you look over. At the cleft upper end of a long pole a spray of lemon blossoms scrapes along the rough wall; at the lower end, some twenty-five feet below in a grove, an attractive child clamors to you for “_Due soldi mangiare_--Two cents, to eat!”

As we were leaving the monastery, “Dante’s” interest in worldly affairs came out strongly once more. Pointing to my camera, he asked plaintively: “Have you a plate left for me?”

I let him choose his own pose and his own background. With the skill of an artist he selected a stone step flanked by lofty cypresses, and taking out his breviary immediately lost himself in meditation which required some imagination to consider holy. The photograph made, he spoke again, his wistful expression intensified.

“Now will you please register the package? Many tourists have been here and taken pictures, several of myself. They all promised to send me copies. I know they did so,” he sighed regretfully, with a charity which would have been ludicrous had it not been so childishly unaffected and sincere, “but I never got a single one. Oh, but the mails are bad here!”

Genial Gualterio, for all his eagerness to serve us to our best advantage, could not forget his own advantage once in a while, and cheerily singing on his box, drove us far out of our way, at last drawing rein before the mouth of a large cavern which appeared to be full of very dirty children whose hands were full of very dirty bones. On the other side of the road lay a pool covered with green slime. I was getting out with my camera when Gualterio stopped me abruptly. “Oh, no, _signore_, there is nothing worth examining; but I thought you might like to see the Giants’ Cave, which is full of old fossils, and the Mar’ Dolc’!”

No visitor is likely to be thirsty enough to drink of the “sweet water” that reminds him of Gunga Din and his goatskin bag. It is to be hoped, moreover, that the slimy pool is only the overflow of the Mare Dolce (Sweet Water), most famous of the Conca d’Oro’s innumerable springs. Neither is one likely to speculate in bones of doubtful authenticity. So the only thing to do under the circumstances is to be just as cheerful as the cabman, and drive back to the ruins of the old Saracen-Norman stronghold of La Favara, whose splendor was famous during the Middle Ages, for there Frederick II, greatest of all kings of Sicily, held royal court. The brilliant court has vanished, and the castle itself is a crumbling wreck, a mere dank stable and storehouse, dark and ill smelling. Yet merely to see it recalls Frederick’s striking personality and character. And it is to be remembered that he was not merely Emperor of Germany and King of Sicily, but King of Italy, Sardinia, Apulia, Burgundy and for a while of Jerusalem. His connection with that city and with the Sixth Crusade forms one of the most picturesque and pleasant incidents of that fierce and warlike age. Speaking Arabic fluently--besides several other languages--he was able, through sheer force of character and winning personality, to negotiate treaty after treaty with the Saracens peacefully, winning the Holy City itself without striking a blow, and remaining its king for a decade during which peace instead of bloodshed was the rule. His army even contained a picked body of Saracen troops which he made his personal bodyguard. There was nothing, in fact, in either the intellectual or the political life of his age which this man, described by the Latin chroniclers as _stupor mundi_, “wonder of the world,” failed to grasp and master thoroughly. And in all the whirl of his incessant activities at home and abroad he found time to be a poet and scholar, to encourage learning in all its branches, and, most important of all, to articulate and reduce to written form the crude Italian speech of the day.

If you care for an experience out of the usual in this smiling island, stop on the Bagheria road at the church of San Giovanni dei Lebrosi or, as some Americans call it, “The Leprosy,” in the midst of a settlement of tanners. Here you are attended by three women, each flourishing a large key, all dirty and unkempt, and a barking, snapping, currish crowd of begging children. One of the three women unlocks the door of the alley at whose inner end the church stands. The stench is almost stupefying, the air thick with vapors. The second woman opens the door of the church, one of the oldest Norman structures in the island, now painfully restored with obtrusive brick and whitewash, and the third proves to be the keeper of the sacristy. Still another huge key now appears--this time in the hands of a surly man, who insists on showing you out another way, through an orange grove, though your carriage is in plain sight at the foot of the lane. These evil-looking children and caretakers are the most pertinacious and insolent you will encounter anywhere in the island. Has the fetid atmosphere anything to do with their crabbed humor?

In this plain of ancient Panormos, as both city and district were once known, there comes vividly to mind a curious battle scene. To-day we experiment with automobiles and aeroplanes as instruments of war: more than two thousand years ago disaster overtook the arms of Carthage because General Asdrubal placed his reliance in the then new-fangled elephant auxiliaries. Rome, for all she was conquering the world, trembled before these “great gray oxen,” as the legionaries called them.

However, the Consul Metellus, who commanded inside the city, directed his attention effectually first of all to these splendid targets moving ponderously and disdainfully up against him. Pain-maddened by a ceaseless shower of darts and arrows, the great beasts shook off their helpless drivers and charged furiously to and fro, trumpeting, goring, trampling, wild engines of destruction which did more mischief to the Carthaginians than to Rome; and before night fell over the field of slaughter, the Romans led captive more than half of the hundred and twenty once dreaded Titans that had been Asdrubal’s reliance, but which had cost him the battle.

Continuing toward the city along the road called the Corso dei Mille, over which Garibaldi and his immortal Thousand marched to victory, we pass close beside the old Ponte d’Ammiraglio, built some eight hundred years ago by King Roger’s Grand Admiral Giorgios Antiochenos. In those days it spanned the swift Fiume Oreto, but now the fickle water has chosen another bed, leaving the massive stone bridge high and dry, and looking very useless and absurd in an open field.

Entering the town by the Garibaldi Gate--the liberator is even more frequently honored than the first King--we follow Garibaldi Street to the Piazza della Rivoluzione, in which a queer, old, bent, apparently half-intoxicated figure of the crowned Genius of Palermo marks the spot where the first revolutionists gathered twelve years before the Thousand captured the city. Near by in the Piazza della Croce dei Vespri is the monument in memory of the French massacred in 1282, and buried here beneath a single marble column surmounted by a cross and surrounded by a railing of lances and halberds. At the corner of the square, built in a housewall, is a single fifteenth century column, marking the site of the palace in which Governor St. Remy, who was the lieutenant of Charles of Anjou at the time of the massacre, lived and is said to have been besieged.

From the railroad station a broad street, the Via Lincoln, leads to the bay. Gualterio volunteered the information that the street, “la Via Lin-col-ni,” was named for a “great Sicilian patriot who was shot long before we were born!” It would have been a pity to disillusion him and rob Sicily of so great a figure, so we kept a smiling silence.

Beside the bay is an exquisite little park with broad lawns, splendid trees and paths laid out like the spokes of a huge floral wheel; one of the most perfect gardens in Sicily. It is called Villa Giulia, in honor of Donna Giulia Guevara, wife of the viceroy, Marcantonio Colonna, who founded it in 1777. The gardener’s little boy, a cherub of soft black eyes and winsome smile, afforded another striking proof of the beneficent effects of education upon the children. Announcing proudly that he was learning to be a gardener himself, he flitted from flower to flower like an amorous bee, fondling, smelling, praising each burgeon in turn, and naming the plants with a perfect flood of Latin botanical terminology.

It was in this lovely park that Goethe spent a great deal of time during a Sicilian sojourn in 1789, reading Homer and seeing the Villa’s beauties with so sympathetic an eye, he wrote of it that it looked like fairyland and transported him into ancient times. His _Italienische Reise_ is particularly enthusiastic on Sicily, and he sums up the island’s importance with a glowing tribute: “Italy without Sicily leaves no image in the soul--Sicily is the key to all.”

In clear weather a large raised terrace at the southeast corner of the Villa affords a peep at distant Ætna’s hoary crown. But if the weather be too hazy to see the Titan, the nearer view compensates in great measure for the invisible volcano. To the southeast the “poor man’s promenade” stretches away in a misty vista toward Monte Zaffarano. The fishing boats tie up here, and the fishermen and their families make merry over their early suppers at open-air tables in the dusty, unpaved square that extends inland from the broad and level beach. In the other direction the broad Foro Italico or Marina, a handsome, tree-lined esplanade circumscribing the edge of the bay, with Monte Pellegrino rising massive and dominant at the other end of the town, miles away, affords a striking contrast. This is the “rich man’s promenade,” and here, in summer, Fashion makes its evening _corso_. Half Palermo sits in its iron-bottomed chairs sipping at the ices and cool drinks for which the cafés are noted, and smoking countless _sigaretti_, while the other half rolls lazily by in its carriages of state.

From the Villa Giulia a line of old palaces marks the landward side of the Marina all the way down to the foot of the Corso, at its other extremity. Many of them belong to nobles whose names are woven deep into some of Sicily’s most important history. Down near the Porta Felice--the Happy Gate--a little wooden pavilion juts boldly out into the sea, a combination library and tearoom, whose presiding genius is an English gentlewoman, charming of speech and manners. No pleasanter way of resting after a hard day’s work sightseeing can be found than to sit here over cups of steaming Ceylon, while the sea shimmers an iridescent opal, ruffled with streaky little ripples of protest for the approaching night. And afterward what more fitting than to reënter Eden by the Happy Gate--the Porta Felice--named as a memorial of the Lady Felice Orsini, wife of the Viceroy who built it. Happy Lady Felice, to have such a monument--and _porta felice_ in truth, looking one way out over the sparkling sea and the other upon the city beautiful.

VII

AROUND THE ISLAND

Fascination and Palermo are synonymous; the subtle charm of the city works into one’s very blood. Day after day and week after week roll by, until with a start of surprise that is akin to consternation one realizes that unless he has a year to devote to the island he must seek fresh vistas soon or leave Sicily, having seen nothing but the capital. Regretting is as vain as it is foolish. The only thing to do is to go!

Until you do, you have no idea of what the _tessere_--those amazing little bargain books--do for the Sicilians. Not only do they bring foreigners with money to spend, but natives of every class and station, unable to travel at other seasons of the year, flock to the ticket window with the _tessere_ in their hands; and many of them who ordinarily would travel third class make a _festa_ of their trips by buying first-class accommodations with the aid of the rebate.

There is no Pullman system in Sicily. The first arrivals at the station take the best seats, and hold them against all comers. If you do not like cheap tobacco, and do like air, it is a good plan to reach the station early. All this we learned by experience; so we were ready to leave Palermo some time before the train was, and secured a little stateroom called a _berlina_, in the front of the car, whence an unobstructed view on both sides is to be had.

Scarcely is the capital left behind than it is completely forgotten in the astonishing floral display that flashes past--an unending motion-picture in vivid colors. For miles the track runs close beside the sea between deep floral hedges. Crimson geraniums from five to eight feet in height blazing with color, pink wild roses, sweet-scented white locust blossoms, spiky prickly pear, the yellow striped spears of the agave, and pink and lavender morning glories vining among and over them all give one the impression of being hurled through a giant hot-house. But here is no cultivation. Sicilian Nature, with prodigal lavishness, is alone responsible for the brilliant pageant. At the feet of the taller plants burgeon scarlet poppies, low, earth-nestling lavender cactus blossoms, and legions of dazzling buttercups. More poppies among the grass and grain contrast with whole acres of heavy-headed deep crimson clover, in which the hungry cattle wade to their knees.

On the landward side of the railroad undulate the hills in soft nuances of green, speckled and flecked with ever-changing light and shade. Farmhouses massively built of rough unshaped stone, because the stone is there and mortar is cheap and the labor costs nothing, stand at long intervals among the golden grain square and squat, each with a heavy Normanesque battlemented tower. The poorer houses barely show their roofs or towers above the dense groves of lemon or orange. Sometimes part of a white wall appears through the bushy tree foliage, which is varied by occasional wide stretches of vines on low, far-reaching trellises, over which stands a slim-bodied palm, an alert, lonely sentinel.

The sea shimmers like glass in the gay sunlight, and even from the rapidly moving train the bottom is visible, sometimes ten or fifteen feet below the surface. White stones and deep purple patches of weed lie like pearls and amethysts imbedded in the heart of the cool emerald. Tiny reefs, far from their islets, and big, jagged rocks show their teeth at the ragged coast line through fringes of snowy foam. Ever shifting car-window prospects float by on the wing, and before you can fairly appreciate one, you pass another.

Around a curve, the train dashes into a big fishing village, a sturdy hamlet of nets and boats, of men in bare legs and knitted caps with tassels, of houses packed together on the side of a steep hill, struggling upward like lame sheep; a town of tiles and whitewash huddled together under the protection of a dozen stalwart-steepled belfries--Termini Imerese, busiest of Sicily’s provincial towns, famous for its macaroni. Here were the celebrated hot springs of Himera, where, legend says, Hercules bathed after his great wrestling match with King Eryx. It is said that the water from these springs gives the macaroni its characteristic flavor. And here Agathocles, the Peter the Cruel of Greek Sicily, was born.

A few miles east of Termini the railroad leaves the shore, and turning southward enters the valley of the Torto, to begin climbing the rugged backbone of Sicily; the watershed between the ancient African and Tyrrhenian Seas. We might be in another country and clime, so different is the scenery as we puff on southward, the way bordered on either hand by the ruins of medieval castles and by little mountain towns still living in the Bronze Age. Near Lercara, forty-eight miles from Palermo, the sulphur mining district begins, where the mephitic gases from the smelting furnaces have poisoned and stunted vegetation and herbage, giving everything a ghastly mummified look, besides polluting the keen mountain air with an unmistakable brimstone flavor.

At Aragona-Caldare Girgenti first appears, seven miles away, surely “a city set upon a hill that cannot be hid.” Yet to-day it is no more like the ancient Greek Akragas, founded twenty-five centuries ago, than the dried sponge is like the live one. All that is left of this richest and most splendid of Sicilian metropoli is huddled within the confines of its former acropolis, high on the top of the hill. The greater city, which spread clear down to the temples that fringe the abrupt southern edge of the plateau, has vanished completely, and the bright homes of the gods, crumbled into mellow ruin, stand alone beside the shattered wall, in the midst of the everlasting beauty of hill and plain.

In its palmy days--which began after the battle of Himera and lasted until the Carthaginian siege--Akragas was so wealthy and so filled with splendor that the record is almost incredible. The Akragantines’ flasks and body-scrapers, for use in the baths, were of gold and silver, their beds of ivory, their feasts and celebrations magnificent. At the wedding of the daughter of Antisthenes, one of the two leading citizens, there were eight hundred chariots in the wedding procession, every single citizen was feasted, and the whole city seemed ablaze from the smoke and flame of the innumerable bonfires. Even more noted was the hospitality of Gellias. His slaves stood always at every gate of the city, to bid all who came thither welcome as his guests. Once, indeed, he even entertained--clothed, lodged and fed--five hundred cavalrymen and their horses. And, as Freeman says, these men, Antisthenes and Gellias alike, were neither tyrants nor lords nor oligarchs, but simple citizens of the democracy.

The main source of the city’s wealth was her trade with Carthage, especially in the grape and the olive, neither of which grew in Africa at that time. Evidently, though, the grapes were not all sent to Carthage, for Timæus tells us that a house in the city was nicknamed the “Trireme” because some young men of fashion got very drunk there one night, and imagining they were in a reeling, rolling ship at sea, began throwing the furniture overboard to lighten the laboring craft. When the generals of the Commonwealth came rushing in to quiet things down, the drunken boys mistook them for gods of the raging sea, and prayed them to calm the storm!

Empedocles, one of Akragas’s most famous sons, laments that his fellow townsmen “gave themselves to delights as if they would die to-morrow, while they built their houses as if they were going to live forever.” Little did these luxury-loving folk think that the very barbarians whose trade was so enriching them would at last grow envious and snatch back by force the wealth they had built up for their neighbors. Empedocles, by the way, is one of the most picturesque characters in the whole story of Sicily. A political leader and an engineer who did wonders for the sanitation of the city, he refused supreme control when he might have had it, and proclaimed himself a sort of primitive socialist early in his career. But later in life he seems entirely to have forgotten his previous socialistic theories. Dressed in a purple robe with a golden girdle, brazen shoes, and a Delphic wreath for his thick hair, he wandered from city to city proclaiming himself, in the words of one of his own poems, the _Katharmoi_, “An immortal god, and no longer a mortal man.”

Nearly a sixth of Sicily’s sulphur is exported from Porto Empedocle, Girgenti’s ancient haven, six miles distant. From the station platform one sees all around reddish-yellow and gray hills covered with small dumps and pierced with scores of drives, dotted with little shanties and pricklied over with chimneys where the miners are delving and smelting. On the sidings near the depot scores of flat cars are heaped high with huge pressed cakes of the sickly greenish-yellow sulphur, while the roadway leading to the freight-house is fulvid with powdered brimstone, and the atmosphere faintly suggests things infernal. In the city museum the antiquarian may study the tile stamps of the Roman period--Girgenti was Agrigentum then--for impressing the sulphur cakes before they solidified.

Outside the station every train draws a barking crowd of _facchini_ (porters) and hotel-runners, from whom you escape into an hotel omnibus. We chose a tiny, rickety, low-roofed vehicle, which had developed rheumatism and gout in every complaining spring and joint. Delighted to secure the only first class passengers who had come on that express, the driver whipped up his three emaciated nags and we started on the long, circuitous, heart-breaking climb up the steep hills to the citadel above.

The bus was scarcely moving when a face appeared at the rear door, not of the usual hotel porter who rides behind, but of a Murillo cherub, brown-eyed and dark, with a lurking smile so ingenuous and charming that one must have been stony-hearted indeed not to succumb to the spell of his innocent sorcery.

The hotel on the Via Atenea--the only street in Girgenti worthy the name of a thoroughfare--proved a seedy, disreputable looking establishment, giving upon the narrow way in a black hole into which we plunged, to find a pair of winding, cold stone stairs in the rear up which we stumbled to the second story office. But the drawbacks of this inn--and there are better ones in town--were fortunately most of them on the outside. Our room was really comfortable, and the luncheon considerably better than we dared expect, though the dessert, in a dirty glass cake-dish, consisted of oranges, nespoli, or Japanese medlars, large raw broad-beans, and something that looked like celery but proved to be _finocchi_, or fennel, one of the staple foods of the people, apparently a natural source of concentrated paregoric.

When the porter announced that our landau was waiting after luncheon, we questioned the ability of the three mangy, half-starved horses--the same team which had brought us from the railway station--to drive all the afternoon over the amazingly steep and hilly roads; but assured that these very animals had been doing the same work for “twenty years or more” we started off congratulating ourselves on escaping the guides, unnecessary nuisances.

As we stepped out at the little antique Gothic church of San Niccolà, the cherub suddenly appeared before us.

“Hello! Where did you come from?” I inquired.

The lad only shook his head, but the coachman, whose face was all one broad grin, waved his whip at the rear of the carriage. “_A dietro_--On behind!”

It was true. For miles that child had clung to the rear axle in the choking dust for the sake of a little silver. With an air of modest assurance he introduced himself--“Alfonso Caratozzo, _signore_. I am just twelve years old. For six years I have been the best guide in Girgenti, and all the grand foreign gentlemen are much pleased with me. I can show you everything.”

Alfonso’s large claim was fully justified by his conduct of our affairs, his poetic appreciation not only of the beauties of the scenery but of his own dignity and importance as counselor and pilot of the _forestieri americani_--and no one who wishes a guide can do better than to inquire for Alfonso the Wise!

Never was the mixed civilization and pagan ancestry of the Sicilians of to-day brought more vividly to our attention than in this little church of San Niccolà. The attractive girl custodian was a perfect young Saracen Sicilian, black-eyed and raven haired, with big gold and coral earrings. Beside her Alfonso, as purely Greek as she was Moorish, looked every inch a faun. The girl knew what stories she had to tell very well. Alfonso, however, evidently bored by the history of ancient Akragas from the day of its founding, whispered: “Pay no attention to her, _signore_. She tells this to everybody!”

Shades of Diodorus--what should she tell!

Near by stands a little Roman building dating from the second century B. C. Somehow it got the name of Oratory of Phalaris, though it certainly was not in existence in Phalaris’s time. How strange that such a building and such an idea should be associated with this most widely advertised of Greek tyrants! Of all the disputed stories told of him, that of the brazen bull is most widely known; and without his bull, Phalaris would be no more than an hundred obscure tyrants in other Greek cities. The legend declares that an artist named Perillos made a monstrous hollow brazen bull in whose shoulder was a door through which the victim could be thrust. When the fire underneath heated the diabolical invention, the cries of the sufferer, issuing through the nostrils, sounded like the roarings of the enraged animal. The tyrant, with a proper sense of humor, immediately tested the efficiency of the image upon its luckless inventor Perillos. In later times apologists denied these stories; but Pindar, writing within a century after the death of Phalaris, summed up Sicilian public opinion of that day very tersely in the lines:

_“Phalaris, with blood defiled,_
_His brazen bull, his torturing flame,_
_Hand o’er alike to evil fame_
_In every clime!”_

Very different indeed are his praises of Theron of Akragas, one of the greatest and best of the Greek tyrants, with whom he was contemporary. The Second Olympian Ode is perhaps the most fulsome. Cary rendered it:

_“Theron for his conquering car_
_Shall spread a shout of triumph far and wide;_
_True to his friends, the people’s pride;_
_Stay of Akragas and flower_
_Of many a noble ancestor;_
_They, long toils and perils past,_
_By the rivers built at last_
_Their sacred bower, and were an eye_
_To light the land of Sicily._
_And I will swear_
_That city none, though she enroll_
_A century past her radiant scroll,_
_Hath brought a mortal man to light_
_Whose heart with love more genial glows,_
_Whose hand with larger bounty flows,_
_Than Theron’s._”

It was during the reign of Theron that the city, approaching the height of its prosperity and pride, joined forces with Gelon and the Syracusans in defeating Hamilcar’s Carthaginians in a tremendous battle at Himera. The victors took an immense number of the defeated soldiers captive, and Theron began to rush forward epoch making municipal improvements. The slaves, being only human, could not last forever, and they were worked hard while their strength endured, toiling in the stone quarries, building the city wall, excavating a huge fishpond, and commencing the construction of the magnificent temples along the southern rampart.

“Tyrant,” by the way, in that age of civilization, did not necessarily mean a brutal, oppressive or fire-breathing monster. Indeed, some of the tyrants were among the best rulers Greek Sicily ever had. As Freeman says, “tyrant” meant a forceful usurper, a man who raised himself to the supreme authority when kings and kingship were not only unlawful but were not even the fashion.

Of the six glorious temples--among the most brilliant achievements of the most brilliant period of Greek freedom in Sicily--only two remain standing, at the verge of the hill, limned in all their marvelous Greek severity and simplicity against the tender landscape. Overhead burns the cobalt sky of Sicily; around them burgeon crimson poppies, delicate buttercups and spurge, and other flowers innumerable. Flute-voiced birds swing and sing in among the olives, in air languid with the perfume of the almond in bloom.--And in the clear sunlight of the South, the temples themselves glow with a golden radiance that must surely be a faint reflection of the fires of the immortal gods.

Models of Doric simplicity, these temples consisted only of a windowless shrine for the god, surrounded by an open colonnade, the whole covered by a gabled roof. Their design was at once the result of the climate and of Greek civilization. The religion was intimately connected with devotion to the State; hence the homes of the gods, who were both the patrons and companions of the people, were public buildings, their porticoes open to the daily life and commerce, the intercourse of the citizens.

The Greek religion was beautiful, rarely beautiful. But exclusive, mysterious? No! Its rites were simple--choral hymns, rhythmic dances, ceremonies executed by the citizens themselves. And the priests guarded no occult sciences, as did the Egyptians; kept to themselves no written hieroglyph unintelligible except to the initiate. They were laymen, married men with families, soldiers, merchants, men engaged in every walk of life.

Marvelous architects, those old fifth century Greeks! To give their low and heavy buildings greater charm than was possible with mere straight lines, they made their columns gently swelling; smaller at the top than at the bottom. At the corners of the edifice they even sloped them slightly inward. They bent the foundation upward a little in the middle, and did the same thing with the long line of the entablature above. Yet it would seem that they were given to gilding the lily. They covered the rich golden travertine of which the edifices were built with a thin coat of white stucco or mortar, upon which were painted striking ornaments in many brilliant colors. It is hard to believe that the temples when painted could have been as magnificent as they are to-day; yet they must have been--who are we to impugn Greek taste!

The Temple of Concord, because of its use in the Middle Ages as the church of Saint Gregory of the Turnips, is one of the best preserved pagan buildings in existence, all of its thirty-four giant columns still standing. It makes a picture of beautiful and serene old age that loses nothing by comparison with the eternal youth of its surroundings. House of peace it has been called, and house of peace it still is, after the storms and wars of more than fourteen centuries have ebbed and flowed about its massive base.

The _custode_, a garrulous old soldier, insists on your instantly taking the view from the architrave above the cella, which really is magnificent. But you are not ready for that just yet. Why must these caretakers always tease you to do something when you don’t want to! Glimpsing the fat little red book in your pocket, he smiles sardonically. “Ha! You wish to be let alone?” he exclaims. “Ha! You believe the book of a German, not the word of a Sicilian. But does the book tell you the Christians who turned this temple into a church were the first Sicilians to embrace the Faith? No, _signore_--but you believe your German book. Very good, believe it!” and he stalks away, secure in his precious tradition.

From the Temple of Concord the road ascends gently, parallel to the ancient wall, until it reaches the southeastern angle of the precipitous plateau, occupied by the so-called Temple of Juno. Below it on the east flows the San Biagio, zigzagging in a southwesterly direction to join the Drago torrent, with which it enters the Mediterranean at the old harbor of Emporio. Perched upon this lofty cliff, nearly four hundred feet above the sea, the temple commands a wonderful view.

This structure is in far less perfect condition than the Temple of Concord, only twenty-five whole columns standing, while everywhere the mellow golden stonework is marked with peculiar dull, bloody stains supposed to be traces of the fire set by the Carthaginians in 406 B. C., in their endeavor to burn the city. The tradition seems to have little foundation in fact, for on other ruins, parts of the old Greek wall, and even on some of the rocks of the vicinity, the same strange stains are frequently visible, and appear to be a natural property of the stone, possibly due to its exposure to the weather.

Here I sent Alfonso away on an errand, and another small boy guide hung about us until we entered the holy of holies. Springing upon a shattered block of marble which he said had been the altar where the huge statue of Juno had once stood, he took an absurdly constrained position, and cried: “Look, _signore_--Juno stood here--just like me!”

One of the most alluring ruins is the fragment, called for want of a better name presumably, the Temple of Castor and Pollux. Embayed in a grove of olive and almond, resting upon a veritable carpet of flowers among which climb tangled vines, rise four stately columns, silhouetted sharply against the dazzling sky, and supporting a honey-colored fragment of entablature. And though the archæologists declare the columns to have been taken from two different edifices and arbitrarily joined, this detracts not a whit from the grace and beauty of the restoration and its surroundings.

Olympian Jupiter it was who had--as befitted the king of the gods--the largest temple. Indeed, after the vast temple of Diana at Ephesus, this was the largest Greek shrine ever built. Now all there is to be seen is a vast formless heap of cut stones in a living sea of brilliant yellow bloom. Unafraid, these star-eyed flowerets lovingly enfold shattered column and pediment, creep up into the sacred close of the cella or sanctuary, and kiss the huge prone figure of one of the thirty-eight titanic Atlantides or caryatides, about twenty-five feet in height, which are believed to have supported the entablature. The colossal edifice measured about three hundred and seventy-two feet long, at least one hundred and eight-two wide, and probably about one hundred twenty high.

And these are not all, by any means. There are more ruins of temples, within and without the walls, more interesting to explore than to read about; there are Christian catacombs and tombs; the megalithic wall, and the Porta Aurea, the Golden Gate that looks straight out over the golden southern sea. And there are also some very interesting antiquities on view in the Museum--but beware the specious vendors of relics who hang around the temples and the hotels. The Greeks of twenty centuries ago did not stamp their products, “Made in Germany!”

All along the way are vast numbers of peculiar white lumps on grass and leaves and walls, clinging like burrs to even the fruit and treetrunks.

“They are snails, Excellency,” explained Alfonso, “and very good to eat. After it rains they grow big and fat. Then they are very sweet.”

Springing down from the box, the child tore a fat snail from the wall, and hopping up again, cracked it open skillfully with his teeth, drew out and ate the quivering mollusc. Waving his hand toward some more large specimens on the wall, he asked: “Excellency would like some too?”

“Excellency has just had his luncheon,” opportunely interposed the driver. “Snails are not good for dessert.”

Within the acropolis again, we dismissed the landau out of pity for the wretched horses, and rambled about on foot. Before reaching the Cathedral we passed Alfonso’s home, where he introduced us to his family with all the éclat of a noble presenting friends at court; and poor as these Sicilians were, we found among them all--father, mother, aunt, cousin, three sisters and a brother--no lack of that inborn courtesy which distinguishes the Latin peasant.

Collectively the family showed us the church of Santa Maria dei Greci, in which are supposed to be incorporated the scanty remains of the principal sanctuary of either Zeus Atabyrius or Minerva, while some urchin, locked out and so deprived of all opportunity for tips, playfully stoned the church door. The Cathedral is more interesting, though the apse is over richly stuccoed, covered with scrolls and cherubs in gold and white. One of its chief treasures is a madonna, painted by Guido Reni, though not comparable to his best work. In the sacristy is a really fine old white marble sarcophagus of the Roman period, bearing reliefs of the myth of Hippolytus and Phædra.