Chapter XXXIV: Appendix: A: Some Fundamental Conceptions of the Apocalypse

(The Conditions of the Present Age)

I A Duality of Forces in the Moral World

The Good ... vs... The Evil; ... or ... The Kingdom of God ... vs... The Counter‐Kingdom of Satan.

II A Triple Antagonism of Moral Life

1 Between God and Satan, the Evil Angels, and The Men of the Earth. 2 Between Good Angels and Satan, Evil Angels, and The Men of the Earth. 3 Between The Saints and Satan, Evil Angels, and The Men of the Earth.

III A Trinal Antithesis of Moral Character

1 Of the Lamb and the Dragon, i. e. of Christ and Satan, or in the Greek Ἀρνίον and δρακων. The same antithesis is implied between the Lamb and the two Beasts to whom the Dragon gives his power, as shown by the Greek names Ἀρνίον and θηρίον.

2 Of the Bride and the Harlot, i. e. of the True Church and the Faithless World, or in the Greek Νύμφη and Πόρνη.

A like antithesis also exists between the Woman (cf. ch. 12) and the Harlot, Γυνὴ and Πόρνη.

3 Of Jerusalem and Babylon, i. e. of the Holy City and the Unholy or the Great City, Ἱερουσαλὴμ and Βαβυλὼν.

The full antithesis is found in the final contrast between the New Jerusalem and the Old Babylon, the City of God and the City of Sin, or the Redeemed Church and the Godless World.

IV A Threefold Theocratic Method in Man’s Redemptive History

1 By Moral Conflict—the Evil against the Good;

2 Through Divine Preservation—God Caring for his Own;

3 Unto Christian Triumph—the Victory of the Redeemed.