Chapter LVIII: Section III (2)

The general was much concerned at this event, not only for the loss of his men, but on seeing how little confidence could be reposed on the promises of the zamorin after all the presents he had received, and the services which had been performed for him. He had now spent three months at Calicut, during which he had only loaded two of his ships, and knew not how to procure loading for the rest; especially as he could not expect a favourable reception at Cochin on account of having captured the ship with the elephant as before related. Considering the treason which had been practised on our men, the general determined upon taking a signal revenge, if the zamorin did not make an ample excuse for what had taken place, and make a full reparation by immediately providing the rest of the ships with lading. The zamorin, however, had no such intentions, being much pleased with what the Moors had done, and even ordered all the goods in our factory to be seized, to the value of 4000 ducats. He likewise ordered all of our people who had been taken on shore to be made captives, four of whom died of their wounds. Seeing that no message or excuse was sent by the zamorin all that day, the general held a council with his officers as to the proper steps to be taken on the present emergency; when it was determined to take immediate and ample revenge, without giving time to the zamorin to arm his fleet. On this, orders were issued to take possession of ten large ships which lay in the road or harbour of Calicut, which was done after some resistance, many of their crews being killed or drowned, and others made prisoners who were reserved to serve as mariners on board our fleet. Some spices and other merchandize were taken in these ships, and three elephants, which were killed and salted as provisions for the voyage; and it appeared that 600 Moors were slain in defending these ships. After every thing of value was taken from the Moorish ships, they were all burnt in sight of the city. Many of the Moors embarked in their almadias to attempt succouring their ships, but our men soon put them to flight by means of their ordnance.

The zamorin and the whole city of Calicut were much mortified to see so many ships destroyed, and them unable to help, but their astonishment and terror were much increased by the events of the ensuing day. During the night, the general ordered all the ships of the fleet to be towed as near as possible to the shore by means of the boats, and spread out at some distance from each other, that they might be able to reach the city with their ordnance; which, as soon as day broke, was directed to play upon the city in every direction, doing vast damage among the houses. The natives brought down to the shore such small pieces of ordnance as they possessed, which they fired off against us, but without being able to do us any injury; whereas not a shot of ours missed taking effect, either among the multitude of our enemies which flocked to the shore, or on the buildings of the city, both the houses of the inhabitants and the temples of their deities receiving incredible damage. So great was the consternation, that the zamorin fled from his palace, and one of his chief nayres was killed by a ball close beside him. Part even of the palace was destroyed by the cannonade. Towards afternoon two ships were seen approaching the harbour, which immediately changed their course on seeing how our fleet was employed; on which the general ceased firing against Calicut, and made all sail after these two ships to Pandarane, where they took shelter among other seven ships lying at anchor close to the shore and filled with Moors. Finding that our fleet could not get near enough to attack them, owing to shallow water, and considering that it was now late in the season for his voyage back to Lisbon, the general resolved to be contented with the revenge he had already taken upon Calicut, and made sail for Cochin, where he was informed there was more pepper to be had than even at Calicut, and where he hoped to enter into a treaty with the rajah of that place.'

On his way towards Cochin, Cabral took two ships belonging to the Moors, which he set on fire, after taking out of them some rice which they had on board. On the 20th of December the fleet arrived at Cochin, which is nineteen leagues to the south of Calicut, and is in nine degrees towards the north[25]. Cochin is in the province of Malabar, on a river close to the sea, and is almost an island, so that it is very strong and difficult of access, having a large and safe harbour. The land in its neighbourhood is low and intersected by branches of the river into many islands. The city itself is built much after the same manner with Calicut, and is inhabited by idolaters, with a good many Moorish strangers, who come hither to trade from many countries, two of whom were so rich as to have each fifty ships employed. This country does not abound in provisions, but produces large store of pepper, even Calicut being mostly supplied from hence: But as Calicut is greatly more resorted to by merchants, it is therefore much richer than Cochin. The king is an idolater, of the same manners and customs with him of Calicut; but his country being small he is very poor, and has not even the right to coin money, being in many respects subordinate to the zamorin; who, on his accession to the throne always goes to Cochin, and takes possession of that kingdom, either retaining it in his own hands, or restoring the rajah as he may think proper. The rajah of Cochin, consequently, is bound to assist the zamorin in all his wars, and must always be of the same religion with his paramount.

Having come to anchor in the harbour of Cochin, the general sent one Michael Jogue[26] on shore with a message to the rajah, as he feared to send Caspar on shore, lest he might run away. This person, though an idolater and a stranger, had come aboard our fleet with the intention of becoming a Christian, and of going into Portugal, and our general had him baptised by the name of Michael. He was ordered to give the rajah of Cochin an account of all that had happened at Calicut, and that Cabral had brought great store of merchandize to barter for the commodities of Cochin; or if the rajah were not satisfied with these, he was willing to give ready money for what he wanted; requesting to be furnished with loading for four of his ships in either way, as most agreeable to the rajah. To this message the rajah[27] made answer, that he was exceedingly glad of the arrival of the Portuguese, of whose power and valour he had already heard, for which he esteemed them highly, and that they were welcome to purchase what spices his country afforded, either in barter for their goods, or for money, as they thought proper. He added, that the general might freely send any agents he pleased on shore to make purchases and sales, and sent two principal nayres as hostages for their safety; conditioning only, that they might be changed daily for others, because any of that cast who chanced to eat even once on shipboard could never appear again in the rajahs presence. Cabral was well pleased with this promising beginning, and immediately appointed Gonzalo Gil Barbosa as factor, who had been assistant to Aries Correa, giving him Laurenço Morena as clerk, and Madera de Alcusia as interpreter, with four of the banished men as servants.

On receiving notice of the landing of Barbosa, the rajah sent the register[28] of the city to meet him, accompanied by many of the nayres, or principal men of the court, who brought him to visit the rajah, who was much inferior in dress and appearance of state to the zamorin, even the hall of audience having only bare walls, seated around like a theatre, in which the rajah sat with very few attendants. Barbosa presented to the rajah, in name of our general, a basin of silver filled with saffron, a large silver ewer filled with rose water, and some branches of coral, which the rajah received with much satisfaction, desiring his thanks to be returned to the general; and after some conversation with the factor, and interpreter, he gave orders for them to be properly lodged in the city. The general gave especial orders that no more than the seven persons already mentioned should remain on shore, thinking it imprudent to risk a greater number, in case of experiencing a similar misfortune with what had lately happened at Calicut. But there was here no cause for distrust, as the rajah of Cochin was a person of truth and honour, as appeared by his good usage of our men, the quick dispatch that was used in loading our ships with spices, and the orders he gave to his people to afford every assistance, which they did with much alacrity and zeal: so that it seemed ordained of God, that the trade should be transferred from Calicut to Cochin, for the advancement of the Catholic faith in the Indies, and the enrichment of the crown of Portugal[29].

After the ships were laden, two Indians came to wait upon the general, who said that they were brothers, and Christians, born in Cranganore near Cochin, who were desirous of going to Portugal, and thence to visit the Pope at Rome, and the holy sepulchre at Jerusalem[30]. Being asked by the general what kind of a city Cranganore was, whether it was entirely inhabited by Christians, and whether these Christians followed the order of the Greek or Roman church, one of them gave the following answers.

Cranganore is a large city in the province of Malabar on the mainland, standing near the mouth of a river, by which likewise it is encompassed, inhabited both by idolaters and Christians, and by some Jews who are held in small esteem. It is much frequented by strangers, among whom are merchants from Syria, Egypt, Persia, and Arabia, who come thither to purchase pepper, a great deal of which commodity is gathered in its territories. It has a king of its own, to whom all the Christian inhabitants pay a certain tribute, and have a quarter of their own in the city, where they have a church resembling ours, in which there were crosses, but no images of the saints, and no bells, being summoned to prayers by the priests as in the Greek church. These Christians hail their popes, with twelve cardinals, two patriarchs, and many bishops and archbishops, all of whom reside in Armenia, to which country their bishops always went for consecration. He had been there himself along with a bishop, where he was ordained a priest. That this rule was observed by all the clergy of the Indies and of Cathay, who have to go to the pope or Catholicos of Armenia for consecration. Of their two patriarchs, one resides in the Indies, and the other in Cathay[31], their bishops residing in different cities as it may seem convenient. Their tonsure is made in form of a cross.

The cause of their having a pope is said to have been on the following account: 'When St Peter was residing at Antioch, there happened a great schism, occasioned by Simon Magus, on which Peter was called to Rome to assist the Christians in overthrowing that heresy; and, that he might not leave the eastern church without a shepherd, he appointed a vicar to govern at Antioch, who should become pope after the death of Peter, and should always assist the pope of Armenia. But, after the Moors entered into Syria and Asia Minor, as Armenia remained always in the Christian faith, they came to be governed by twelve cardinals. Marco Polo, in writing concerning Armenia, mentions this pope or Catholicos, and says there are two sects of Christians, the Nestorians and Jacobites, their pope being named Jacobus, whom this Joseph named their Catholicos. The priests of Cranganore are not shaven in the same manner with ours, but shave the whole head, leaving a few hairs on the crown and they have both deacons and subdeacons. In consecrating the elements, they use leavened bread and wine made of raisins, having no other in the country. Their children are not baptized till they are eleven days old, unless they happen to be sickly. They confess as we do, and bury their dead after a similar manner. They do not use the holy oil to the dying, but only bless them; and when any one dies, they gather a large company and feast for eight days, after which the obsequies are celebrated. If any person dies without making a testament, their lands and goods go to the nearest heir; but the widow is entitled to her dower if she remain a year unmarried. On going into church they use holy water. They hold the writings of the four Evangelists in great veneration. They fast during Lent and Advent with much solemnity, and on Easter Eve they neither eat nor drink the whole day. They have regularly sermons on the night of Holy Friday, and they observe the day of the Resurrection with great devotion. Likewise the two following days, and the ensuing Sunday, are particularly kept holy, because on that day St Thomas thrust his hand into the side of our Saviour. Ascension Day, Trinity Sunday, the Assumption and Nativity of the Blessed Virgin, Candlemas Day, Christmas Day, all the days of the apostles, and all the Sundays throughout the year, are kept with much devotion. They sanctify in a particular manner the first day of July every year in honour of St Thomas, but they could give no reason why this was done. They have also native friars and nuns, who live with much regularity. Their priests also live chastely, as those who do otherwise are debarred from executing their functions. They allow of no divorce between married people, who must live together till death. They receive the sacrament regularly three times in every year. They have among them certain learned men, or great doctors, who keep schools, in which they teach the Scriptures, and likewise some excellent interpretations which were left in old times by their ancient doctors. Their dress is similar to that of the Moors. Their day consists of forty hours; and, having no clocks, they judge of the time of the day by the sun, and in the night by the motion of the stars[32]. The general was very glad to receive this Joseph and his brother, and gave orders to provide them with a good cabin in his ship.

While Cabral remained at Cochin, he received messages from the kings of Cananor and Coulan, both considerable princes in the province of Malabar, requesting him to come to their ports, where he should be supplied cheaper than at Cochin, and giving him many offers of friendship. He made answer, with his hearty thanks, that he could not now visit their ports, having already begun to take in his loadings bet that he should certainly visit them on his return to India. Immediately after the Portuguese ships were laden, a fleet of twenty-five great ships, and other small vessels was descried in the offing; and notice was sent by the rajah of Cochin to our general, that this fleet contained fifteen thousand fighting men, and had been fitted out on purpose to make him and all his people prisoners. At the same time the rajah offered to send men to his assistance, if he stood in need; but the general answered he had no need of any such aid at the present, as he trusted, with God's blessing, to convince his enemies they were ill advised in seeking now to attack him, having already given them a trial of his strength; alluding to what he had already done to them at Calicut. The enemy continued to hover off at sea, but did not venture to come nearer than a league, though they seemed in fighting order. Seeing this shyness, the general weighed anchor, and went out with all his fleet against them, having on board the two nayres who were hostages for the factory on shore, but his intentions were to have returned with them to Cochin. Soon after leaving the harbour, a great storm arose with a foul wind, so that he was forced to come to anchor without attaining to the enemy. Next morning, being the 10th January 1501, the wind came fair, and being desirous to attack the fleet of Calicut, the general made sail towards them; but missing the ship commanded by Sancho de Toar, who had parted from the fleet in the night, and that being the largest and best manned ship of the fleet, he deemed it prudent to avoid fighting with so large a force, especially as many of his men were sick. The wind, likewise, was now quite fair for beginning his voyage home, and was quite contrary for going back to Cochin to land the hostages. He determined, therefore, to commence his voyage, and stood out to sea; the enemy following him during the whole of that day, but returned towards Calicut when night drew on. Cabral now turned his attention to the forlorn nayres, who had been five days on board without eating, and by dint of much and kind entreaty, he at length prevailed on them to take food.

On the 15th of January, the fleet came in sight of Cananore, which lies on the coast of Malabar, thirty-one leagues north of Cochin. This is a large city with a fine bay, the houses being built of earth, and covered with flat stones or slates, and it contains many Moors who trade thither for many kinds of goods. The neighbourhood produces hardly any more pepper than is necessary for its own consumpt; but has plenty of ginger, cardamoms, tamarinds, mirabolans, cassia-fistula[33], and other drugs. In several pools of water near this city there are many very large alligators[34], similar to the crocodiles of the Nile, which devour men when they come in their way. They have very large heads with two rows of teeth, and their breath smells like musk, their bodies being covered all over with hard scales like shells. In the bushes near this city there are many large and very venomous serpents, which destroy men by means of their breath. There are bats likewise as large as kites, which have heads like a fox and similar teeth, and the natives often eat these animals. The city of Cananore abounds in fish, flesh, and fruits, but has to import rice from other places. The king or rajah is a bramin, being one of the three kings of Malabar, but is not so rich and powerful as the zamorin, or even as the rajah of Coulan. The general came to anchor at this port, both because he had been invited by the rajah, and because he wished to take on board some cinnamon, of which commodity he had not as yet any on board. He accordingly purchased 400 quintals, and might have had more if he would, but refused it; on which the people of the place concluded that he had no more money. On this coming to the knowledge of the rajah, he sent him word that he would trust him with any quantity he had a mind for of that or any other commodity, till his return from Portugal, or the arrival of any other in his stead. The rajah was induced to make this offer, from his knowledge of the just dealings of the Portuguese, and their faithful performance of their promises. The general sent his hearty thanks to the rajah for his liberality, promising to inform the king his master of his good will, and assuring his highness that he might depend on his constant friendship.

Cabral now took on board an ambassador from the rajah of Cananore for the king of Portugal, who was sent to conclude a treaty of amity between them. Departing from Cananore, and standing across the gulf, he took a great ship richly laden on the last of January: But on learning that it belonged to the king of Cambaya, he permitted it to proceed on its voyage uninjured; sending word to that sovereign, that the Portuguese did not come to the Indies to make war on any one, excepting indeed with the zamorin of Calicut, who had scandalously broken the peace which had been made between them. He therefore only took a pilot out of this ship, to conduct him through the gulf between India and Africa. While continuing their voyage, and approaching the African shore, a great storm arose on the 12th of February, by which in the night the ship of Sancho de Toar was driven on shore, and taking fire was entirely burnt, the men only being saved. As the tempest still continued, they were unable to stop at Melinda, or any other place till they came to Mozambique, where they cast anchor, in order to take in water and to refit their ships, the seams of which were all open. From this place, the general dispatched Sancho de Toar to discover Sofala, with orders to make the best of his way from that place to Portugal, with an account of its productions.

The ships being refitted, Cabral resumed the voyage to the Cape of Good Hope, near which they again experienced a violent storm, in which one of the ships was separated from the fleet, after firing signals of distress, and was never seen again during the voyage. At length, after many great storms and dangers, which it were tedious to recount, Cabral doubled the Cape on Whitsunday the 22d of May; whence continuing his voyage with a fair wind, he came to anchor at Cape Verd, where he found Diego Diaz, who had separated from the fleet on the outward bound voyage. Diaz had been driven into the Red Sea, where he wintered and lost his boat, and as most of his men died from sickness, his pilot could not venture to carry him to India. He endeavoured therefore to find his way back to Portugal; but after leaving the Red Sea, his men were so consumed with hunger, thirst, and sickness, that only seven of his crew remained. After remaining some time at Cape Verd waiting in vain for the missing ships, Cabral proceeded on his voyage, and arrived safe at Lisbon on the last day of July, in the year 1501. Soon after his arrival, the ship which had separated in a storm off the Cape of Good Hope, came in; and shortly after that, Sancho de Toar arrived from Sofala. He described Sofala as a small island close on the continent of Africa, inhabited by a black people called Caffres; and reported that much gold is brought to this place from certain mines on the adjacent continent; on which account Sofala is much frequented by Moors from India, who barter merchandize of small value for gold. He brought along with him to Lisbon a Moor whom he had received as an hostage or pledge for the safety of one of his own men, whom he had left there to acquire a knowledge of the country and its language; and from this Moor they got ample information respecting the people and trade of those parts of Africa, which I shall afterwards communicate. Including this last ship, there returned six to Portugal out of the twelve which had sailed on the voyage for India, the other six having been lost.

[1] It will appear in the sequel that there was another captain named
Vasco de Tayde.--E.

[2] Astley says only 1200,--Astl. I. 40.

[3] According to Astley, there were eight Franciscan friars besides the
vicar, eight chaplains, and a chaplin-major; and that their orders
were to begin with preaching, and in case that failed, to enforce the
gospel by the sword. In other words, to establish the accursed
tribunal of the inquisition in India, to the eternal disgrace of
Portugal, and of the pretended followers of the ever-blessed Prince of
Peace.--E.

[4] The remainder of this paragraph is given in the precise words and
orthography of the original translator, Nicholas Lichfild, as a
curious specimen of the nautical language of Britain in 1582.--E.

[5] According to De Faria, this vessel parted in a storm near Cape Verd,
and returned to Portugal.--Astl. I. 41. a.

[6] By some unaccountable mistake, the translation of Castaneda by
Lichefild says to the _east_.--E.

[7] It appears that Cabral had twenty malefactors on board for such
purposes, who had received pardon on condition of submitting to be
landed on occasions of danger.--E.

[8] Puerto Seguro is in lat. 16°S. and about long. 39° 40'W. This country
of Brasil derived its name from the dye-wood so called.--E.

[9] Originally, according to Castaneda, there were only ten ships and two
caravels: Both the caravels have been already accounted for as having
left the fleet; and after the loss of four ships, six only ought to
have remained. Astley makes the whole fleet originally to have
consisted of thirteen vessels, which will allow of seven now remaining.
--E.

[10] This part of the voyage is very indistinctly described. From the lat.
of 27°S. where Cabral is said to have fallen in with the eastern coast
of Africa, to Sofala, in lat. 19°S. the coast stretches out nearly
five degrees to the east, to Capes Corientes and St Sebastian, with
many rivers, the great bays of Delogoa and Asnea, and the islands of
Bocica or Bozarnio, all of which must have been seen by Cabral during
the slow navigation close along shore, but all of which are omitted in
the text.--E.

[11] Named Inhazato. Sofala is in lat. 13°S. and almost 36°E. from
Greenwich.--E.

[12] According to De Faria, this person was uncle to the king of Melinda,
and was named Sheikh Foteyma.--Astl. I. 41. b.

[13] In modern maps this extensive line of coast is divided into the
following separate territories, Inhambane, Sabia, Sofala, Mocaranga,
Mozambico, and Querimba; which will be illustrated in future portions
of this work.--E.

[14] This word _miso_ is probably an error of the press for mylyo, by
which the African grain named millet is distinguished in other parts
of Castaneda. The _small cattle_ of the text are probably meant for
sheep, as they are frequently thus contradistinguished in other parts
of the original from _great cattle_, not here mentioned.--E.

[15] These vessels were probably precisely similar to the Arab _dows_ of
the Red Sea and Persian Gulf, which will be afterwards more
particularly described.--E.

[16] Thus the translation of Castaneda by Lichefild. It was more probably
a superstitious ceremony to guard against witches.--E.

[17] In an account of this voyage by a Portuguese pilot, inserted in the
collection of Ramusio, the name of the reigning zamorin is said to
have been Gnaffer. Ramus. I. 125.

[18] Probably the person who was carried prisoner from Anchediva by De
Gama, in the former voyage.--E.

[19] According to De Faria, the hostages demanded on this occasion were
six principal men of the Bramin cast, whose names were brought from
Portugal by Cabral, by the advice of Bontaybo or Moncayde, the Moor
who went off with De Gama.--Astl. I. 43. b.

[20] Named by De Faria, Coje Cimireci.--Astl. I. 44, a.

[21] Called Coje Bequi by De Faria; or rather Khojah Beki, or Beghi: But
most of the foreign names are so corruptly given that it is difficult
to rectify them.--Astl. I. 44. b.

[22] According to De Faria, this house was granted not without great
difficulty, and was taken possession of by Correa with sixty men.--
Astl. I. 45.

[23] According to De Faria, this event was occasioned by the Moorish
admiral of Calicut, without the knowledge of the zamorin, who
instigated Cabral to the attempt in hope of injuring the Portuguese,
and sent information to the Moors to be on their guard. He adds that
Cabral, having discovered the fraud, restored the ship and cargo to
the owners, whom he satisfied for their damages, in order to gain the
favour of the rajah of Cochin.--Astl. I. 45.

[24] Perhaps meant by Lichefild instead of emperor; or it may be some
native term of dignity.--E.

[25] The latitude of Cochin is almost 10º N. while Calient is about 11º
10'.--E

[26] This Michael Jougue or Joghi, is said to have been a bramin, or
Malabar priest; one of these devotees who wander about the country,
girt with chains and daubed with filth. Those wanderers, if
idolaters, are named Jogues; and Calandars if Mahometans.--Astl. I. 47.
a.

[27] The rajah who then reigned at Cochin is named Triumpara, or
Trimumpara, by De Faria, De Barros, and other early writers.--Astl. I.
47. b.

[28] In other parts of Castaneda, this officer is called the kutwal--E.

[29] According to De Barros, the rajah of Cochin was offended by the
conduct of the zamorin, on several accounts, and among the rest for
monopolising the trade on the Malabar coast.--Astl. I. 43. a. We may
easily conceive that one strong ground of favour to the Portuguese at
Cochin, was in hopes by their means to throw off the yoke of the
zamorin.--E.

[30] One of these Christians died during the voyage, but the other, named
Joseph, arrived in Portugal. This is the _Josephus Indus_, or Joseph
the Indian, under whose name there is a short voyage in Grynæus: which
properly speaking is only an account of Cranganore and its inhabitants,
particularly the Christians and their ceremonies, with some account of
Calient, Kambaya, Guzerat, Ormuz, and Narsinga, very short and
unsatisfactory.--Astl. I. 48. b.

[31] Called Caitaio in the original, but obviously Cathay, or Northern
China, in which we have formerly seen that there were Nestorian
Christians.--E.

[32] In Lichefilds translation, the account of the day of these Indian
Christians runs thus, which we do not pretend to understand: "They
have their day, which they do call _Intercalor_, which is of _forty_
hours."

This account of the Christians found in India by the Portuguese, is
exceedingly imperfect and unsatisfactory; but it would lead to a most
inconvenient length to attempt supplying the deficiency. Those of our
readers who are disposed to study this interesting subject, will find
it discussed at some length in Mosheim, and there is a good abstract
relative to these Oriental sects given by Gibbon, in the Decline and
Fall of the Roman Empire.--E.

[33] Named Canyfistola in Lichefilds translation.

[34] Lagartos in the original.

* * * * *

Note.--In the Novus Orbus of Simon Grynaeus, p. 202-211, there is an article entitled, _Short Account of India, by Joseph, an Indian Christian, who accompanied Cabral[A] to Lisbon in 1501_. We were inclined to have inserted this account at this part of our collection as an ancient and original document: But, on an attentive perusal, it is so jejune, contused, and uninstructive as not to merit attention. It evidently appears to have been penned by some person in Cabral's ship during the voyage home, from repeated conferences with Joseph: But, as the writer of this article informs us himself, many particulars were unknown to Joseph, because he had little intercourse with the idolaters, or because the reporter could not understand the answers which Joseph made to his inquiries.--E.

[A] In Grynaeus, Pedro Alvarez de Cabral, is named Peter Aliares.--E.