Chapter I
Our thoughts, then, are freer than our actions?
HE
One can more easily retain in them the illusion of liberty. We are all of us, men and gods, in the power of destiny, and nothing happens that is not the logical and necessary consequence of previous movements of eternal matter. We are vessels fitfully carried by winds and currents towards an unknown end; but it is one thing to descend the unconquerable stream steering between the rocks, and another to spin rudderless and derelict. Thought is a rudder that must never be loosed nor entrusted to unworthy hands.
But these ideas are very general, and can scarcely, I think, bring you much consolation. I am like the apocalyptic preachers who replace reasoning by personifications of abstract things. I have not come to you to offer you models of eloquence or stimulating enigmas. If I make yet one more effort in favour of men, I wish it to be unambiguous and clear. But, alas! there are questions where the very gods lose themselves like children in a forest. The reason of things escapes us as it escapes yourselves. We too are dust of infinity, a little more brilliant, that is all.
Our assemblies, however, consider some problems as solved. They trouble you still. We have enslaved them, and our intelligence is their master. I will put their solutions in your hands, and then we will go for a walk in this springtime that perhaps you will never see again....
I
Never? Never?
HE
So beautiful, so tender, so limpid, so perfumed. I have no power over your human destiny and do not know it. Before descending....
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A Night in the LuxembourgChapter I
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