Chapter XIV: Part 14

First, that the Priesthood might be altogether at leisure for the service of GOD: and that they of that Holy Order might not be distracted with the cares of the world; and interrupted by every neighbour's horse or cow that breaks their hedges or shackles [_or hobbled, feeds among_] their corn. But that living a kind of spiritual life, and being removed a little from all worldly affairs; they might always be fit to receive holy inspirations, and always ready to search out the Mind of GOD, and to advise and direct the people therein.

Not as if this Divine exemption of them from the common troubles and cares of this life was intended as an opportunity of luxury and laziness: for certainly, there is a labour besides digging! and there is a true carefulness without following the plough, and looking after their cattle!

And such was the employment of those holy men of old. Their care and business was to please GOD, and to charge themselves with the welfare of all His people: which thing, he that does it with a good and satisfied conscience, I will assure he has a task upon him much beyond them that have for their care, their hundreds of oxen and five hundreds of sheep.

Another reason that this large allowance was made to the Priests, was that they might be enabled to relieve the poor, to entertain strangers, and thereby to encourage people in the ways of godliness. For they being, in a peculiar manner, the servants of GOD, GOD was pleased to entrust in their hands, a portion more than ordinary of the good things of the land, as the safest Storehouse and Treasury for such as were in need.

That, in all Ages therefore, there should be a continued tolerable maintenance for the Clergy: the same reasons, as well as many others, make us think to be very necessary. Unless they will count money and victuals to be only Types and Shadows! and so, to cease with the Ceremonial Law.

For where the Minister is pinched as to the tolerable conveniences of this life, the chief of his care and time must be spent, not in an impertinent [_trifling_] considering what Text of Scripture will be most useful for his parish; what instructions most seasonable; and what authors, best to be consulted: but the chief of his thoughts and his main business must be, How to live that week? Where he shall have bread for his family? Whose sow has lately pigged? Whence will come the next rejoicing goose, or the next cheerful basket of apples? how far to Lammas, or [Easter] Offerings? When shall we have another christening and cakes? and Who is likely to marry, or die?

These are very seasonable considerations, and worthy of a man's thoughts. For a family cannot be maintained by texts and contexts! and a child that lies crying in the cradle, will not be satisfied without a little milk, and perhaps sugar; though there be a small German _System_ [_of Divinity_] in the house!

But suppose he does get into a little hole over the oven, with a lock to it, called his Study, towards the latter end of the week: for you must know, Sir, there are very few Texts of Scripture that can be divided, at soonest, before Friday night; and some there be, that will never be divided but upon Sunday morning, and that not very early, but either a little before they go, or in the going, to church. I say, suppose the Gentleman gets thus into his Study, one may very nearly guess what is his first thought, when he comes there--viz., that the last kilderkin of drink is nearly departed! that he has but one poor single groat in the house, and there is Judgement and Execution ready to come out against it, for milk and eggs!

Now, Sir, can any man think, that one thus racked and tortured, can be seriously intent, half an hour, to contrive anything that might be of real advantage to his people?

Besides, perhaps, that week, he has met with some dismal crosses and most undoing misfortunes.

There was a scurvy-conditioned mole, that broke into his pasture, and ploughed up the best part of his glebe. And, a little after that, came a couple of spiteful ill-favoured crows, and trampled down the little remaining grass. Another day, having but four chickens, sweep comes the kite! and carries away the fattest and hopefullest of the brood. Then, after all this, came the jackdaws and starlings (idle birds that they are!), and they scattered and carried away from his thin thatched house, forty or fifty of the best straws. And, to make him completely unhappy, after all these afflictions, another day, that he had a pair of breeches on, coming over a perverse stile, he suffered very much, in carelessly lifting over his leg.

Now, what parish can be so inconsiderate and unreasonable as to look for anything from one, whose fancy is thus checked, and whose understanding is thus ruffled and disordered? They may as soon expect comfort and consolation from him that lies racked with the gout and the stone, as from a Divine thus broken and shattered in his fortunes!

But we will grant that he meets not with any of these such frightful disasters; but that he goes into his study with a mind as calm as the evening. For all that; upon Sunday, we must be content with what GOD shall please to send us! For as for books, he is, for want of money, so moderately furnished, that except it be a small Geneva _Bible_ (so small, as it will not be desired to lie open of itself), together with a certain _Concordance_ thereunto belonging; as also a Latin book for all kind of Latin sentences, called _Polyanthaea_; with some _Exposition_ upon the _Catechism_, a portion of which, is to be got by heart, and to be put off for his own; and perhaps Mr. [JOSEPH] CARYL _upon_ [JOHN] PINEDA [_these two authors wrote vast Commentaries on the Book of Job_]; Mr. [JOHN] DOD upon the _Commandments_, Mr. [SAMUEL] CLARKE's Lives of famous men, both in Church and State (such as Mr. CARTER of Norwich, that uses to eat such abundance of pudding): besides, I say, these, there is scarcely anything to be found, but a budget of old stitched sermons hung up behind the door, with a few broken girths, two or three yards of whipcord; and, perhaps, a saw and a hammer, to prevent dilapidations.

Now, what may not a Divine do, though but of ordinary parts and unhappy education, with such learned helps and assistances as these? No vice, surely, durst stand before him! no heresy, affront him!

And furthermore, Sir, it is to be considered, that he that is but thus meanly provided for: it is not his only infelicity that he has neither time, mind, nor books to improve himself for the inward benefit and satisfaction of his people; but also that he is not capable of doing that outward good amongst the needy, which is a great ornament to that holy Profession, and a considerable advantage towards the having the doctrine believed and practised in a degenerate world.

And that which augments the misery; whether he be able or not, it is expected from him, if there comes a _Brief_ to town, for the Minister to cast in his mite will not satisfy! unless he can create sixpence or a shilling to put into the box, for a stale [_lure_], to decoy in the rest of the parish. Nay, he that hath but £20 or £30 [= £60 to £90 _now_] _per annum_, if he bids not up as high as the best in the parish in all acts of charity, he is counted carnal and earthly-minded; only because he durst not coin! and cannot work miracles!

And let there come ever so many beggars, half of these, I will secure you! shall presently inquire for the Minister's house. "For GOD," say they, "certainly dwells there, and has laid up for us, sufficient relief!"

I know many of the Laity are usually so extremely tender of the spiritual welfare of the Clergy, that they are apt to wish them but very small temporal goods, lest their inward state should be in danger! A thing, they need not much fear, since that effectual humiliation by HENRY VIII. "For," say they, "the great tithes, large glebes, good victuals and warm clothes do but puff up the Priest! making him fat, foggy, and useless! and fill him with pride, vainglory, and all kind of inward wickedness and pernicious corruption! We see this plain," say they, "in the Whore of Babylon [_Roman Catholic Church_]! To what a degree of luxury and intemperance, besides a great deal of false doctrine, have riches and honour raised up that strumpet! How does she strut it! and swagger it over all the world! terrifying Princes, and despising Kings and Emperors!

"The Clergy, if ever we would expect any edification from them, ought to be dieted and kept low! to be meek and humble, quiet, and stand in need of a pot of milk from their next neighbour! and always be very loth to ask for their very right, for fear of making any disturbance in the parish, or seeming to understand or have any respect for this vile and outward world!

"Under the Law, indeed, in those old times of Darkaess and Eating, the Priests had their first and second dishes, their milk and honey, their Manna and quails, also their outward and inward vestments: but now, under the Gospel, and in times of Light and Fasting, a much more sparing diet is fitter, and a single coat (though it be never so ancient and thin) is fully sufficient!"

"We must look," say they, "if we would be the better for them, for a hardy and labouring Clergy, that is mortified to [the possession of] a horse and all such pampering vanities! and that can foot it five or six miles in the dirt, and preach till starlight, for as many [5 _or_ 6] shillings! as also a sober and temperate Clergy, that will not eat so much as the Laity, but that the least pig, the least sheaf, and the least of everything, may satisfy their Spiritualship! And besides, a money-renouncing Clergy, that can abstain from seeing a penny, a month together! unless it be when the Collectors and Visitationers come. These are all Gospel dispensations! and great instances of patience, contentedness, and resignation of affections [in respect] to all the emptinesses and fooleries of this life!"

But cannot a Clergyman choose rather to lie upon feathers than a hurdle; but he must be idle, soft, and effeminate! May he not desire wholesome food and fresh drink; unless he be a cheat, a hypocrite, and an impostor! And must he needs be void of all grace, though he has a shilling in his purse, after the rates be crossed [off]! and full of pride and vanity though his house stands not upon crutches; and though his chimney is to be seen a foot above the thatch!

O, how prettily and temperately may half a score of children be maintained with _almost_ £20 [= £60 _now_] _per annum_! What a handsome shift, a poor ingenious and frugal Divine will make, to take it by turns, and wear a cassock [_a long cloak_] one year, and a pair of breeches another! What a becoming thing is it for him that serves at the Altar, to fill the dung cart in dry weather, and to heat the oven and pull [_strip_] hemp in wet! And what a pleasant thing is it, to see the Man of GOD fetching up his single melancholy cow from a small rib [_strip_] of land that is scarcely to be found without a guide! or to be seated upon a soft and well grinded pouch [_bag_] of meal! or to be planted upon a pannier, with a pair of geese or turkeys bobbing out their heads from under his canonical coat! as you cannot but remember the man, Sir, that was thus accomplished. Or to find him raving about the yards or keeping his chamber close, because the duck lately miscarried of an egg, or that the never-failing hen has unhappily forsaken her wonted nest!

And now, shall we think that such employments as these, can, any way, consist with due reverence, or tolerable respect from a parish?

And he speaks altogether at a venture that says that "this is false, or, at least it need not be so; notwithstanding the mean condition of some of the Clergy." For let any one make it out to me, which way is it possible that a man shall be able to maintain perhaps eight or ten in his family, with £20 or £30 _per annum_, without a intolerable dependence upon his parish; and without committing himself to such vileness as will, in all likelihood, render him contemptible to his people.

Now where the income is so pitifully small (which, I will assure you, is the portion of hundreds of the Clergy of this nation), which way shall he manage it for the subsistence of himself and his family?

If he keeps the glebe in his own hand (which he may easily do, almost in the hollow of it!) what increase can he expect from a couple of apple trees, a brood of ducklings, a hemp land, and as much pasture as is just able to summer a cow?

As for his tithes, he either rents them out to a layman; who will be very unwilling to be his tenant, unless he may be sure to save by the bargain at least a third part: or else, he compounds for them; and then, as for his money, he shall have it when all the rest of the world be paid!

But if he thinks fit to take his dues in kind, he then either demands his true and utmost right; and if so, it is a great hazard if he be not counted a caterpillar! a muck worm! a very earthly minded man! and too much sighted into this lower world! which was made, as many of the Laity think, altogether for themselves: or else, he must tamely commit himself to that little dose of the creature that shall be pleased to be proportioned out unto him; choosing rather to starve in peace and quietness, than to gain his right by noise and disturbance.

The best of all these ways that a Clergyman shall think fit for his preferment, to be managed (where it is so small), are such as will undoubtedly make him either to be hated and reviled, or else pitifully poor and disesteemed.

But has it not gone very hard, in all Ages with the Men of GOD? Was not our Lord and Master our great and high Priest? and was not his fare low, and his life full of trouble? And was not the condition of most of his disciples very mean? Were not they notably pinched and severely treated after him? And is it not the duty of every Christian to imitate such holy patterns? but especially of the Clergy, who are to be shining lights and visible examples; and therefore to be satisfied with a very little morsel, and to renounce ten times as much of the world as other people?

And is not patience better than the Great Tithes, and contentedness to be preferred before large fees and customs? Is there any comparison between the expectation of a cringing bow or a low hat, and mortification to all such vanities and fopperies; especially with those who, in a peculiar manner, hope to receive their inheritance, and make their harvest in the next life?

This was well thought of indeed. But for all that, if you please, Sir, we will consider a little, some of those remarkable Inconveniences that do, most undoubtedly, attend upon the Ministers being so meanly provided for.

First of all, the holy Men of GOD or the Ministry in general, hereby, is disesteemed and rendered of small account. For though they be called Men of GOD: yet when it is observed that GOD seems to take but little care of them, in making them tolerable provision for this life, or that men are suffered to take away that which GOD was pleased to provide for them; the people are presently apt to think that they belong to GOD no more than ordinary folks, if so much.

And although it is not to be questioned but that the Laying on of Hands is a most Divine institution: yet it is not all the Bishops' hands in the world, laid upon a man, if he be either notoriously ignorant or dismally poor, that can procure him any hearty and lasting respect. For though we find that some of the disciples of CHRIST that carried on and established the great designs of the Gospel, were persons of ordinary employments and education: yet we see little reason to think that miracles should be continued, to do that which natural endeavours, assisted by the Spirit of GOD, are able to perform. And if CHRIST were still upon earth to make bread for such as are his peculiar Servants and Declarers of his Mind and Doctrine; the Laity, if they please, should eat up all the corn themselves, as well the tenth sheaf as the others: but seeing it is otherwise, and that that miraculous power was not left to the succeeding Clergy; for them to beg their bread, or depend for their subsistence upon the good pleasure and humour of their parish, is a thing that renders that Holy Office, very much slighted and disregarded.

That constitution therefore of our Church was a most prudent design, that says that all who are ordained shall be ordained to somewhat, not ordained at random, to preach in general to the whole world, as they travel up and down the road; but to this or that particular parish. And, no question, the reason was, to prevent spiritual peddling; and gadding up and down the country with a bag of trifling and insignificant sermons, inquiring "Who will buy any doctrine?" So that no more might be received into Holy Orders than the Church had provision for.

But so very little is this regarded, that if a young Divinity Intender has but got a sermon of his own, or of his father's; although he knows not where to get a meal's meat or one penny of money by his preaching: yet he gets a Qualification from some beneficed man or other, who, perhaps, is no more able to keep a curate than I am to keep ten footboys! and so he is made a Preacher. And upon this account, I have known an ordinary Divine, whose living would but just keep himself and his family from melancholy and despair, shroud under his protection as many Curates as the best Nobleman in the land hath Chaplains [_i.e., eight_].

Now, many such as these, go into Orders against the sky falls! foreseeing no more likelihood of any preferment coming to them, than you or I do of being Secretaries of State. Now, so often as any such as these, for want of maintenance, are put to any unworthy and disgraceful shifts; this reflects disparagement upon all that Order of holy men.

And we must have a great care of comparing our small preferred Clergy with those but of the like fortune, in the Church of Rome: they having many arts and devices of gaining respect and reverence to their Office, which we count neither just nor warrantable. We design no more, than to be in a likely capacity of doing good, and not discrediting our religion, nor suffering the Gospel to be disesteemed: but their aim is clearly, not only by cheats, contrived tales, and feigned miracles, to get money in abundance; but to be worshipped, and almost deified, is as little as they will content themselves withal.

For how can it be, but that the people belonging to a Church, wherein the Supreme Governor is believed never to err (either purely by virtue of his own single wisdom, or by help of his inspiring Chair, or by the assistance of his little infallible Cardinals; for it matters not, where the root of not being mistaken lies): I say, how can it be, but that all that are believers of such extraordinary knowledge, must needs stand in most direful awe, not only of the aforesaid Supreme, but of all that adhere to him, or are in any ghostly authority under him?

And although it so happens that this same extraordinary knowing Person is pleased to trouble himself with a good large proportion of this vile and contemptible world; so that should he, now and then, upon some odd and cloudy day, count himself _mortal_, and be a little mistaken; yet he has chanced to make such a comfortable provision for himself and his followers, that he must needs be sufficiently valued and honoured amongst all. But had he but just enough to keep himself from catching cold and starving, so long as he is invested with such spiritual sovereignty and such a peculiar privilege of being infallible; most certainly, without quarrelling, he takes the rode [?] of all mankind.

And as for the most inferior priests of all, although they pretend not to such perfection of knowledge: yet there be many extraordinary things which they are believed to be able to do, which beget in people a most venerable respect towards them: such is, the power of "making GOD" in the Sacrament, a thing that must infallibly procure an infinite admiration of him that can do it, though he scarce knows the _Ten Commandments_, and has not a farthing to buy himself bread. And then, when "CHRIST is made," their giving but half of him to the Laity, is a thing also, if it be minded, that will very much help on the business, and make the people stand at a greater distance from the Clergy. I might instance, likewise, in their Auricular Confession, enjoining of Penance, forgiving sins, making of Saints, freeing people from Purgatory, and many such useful tricks they have, and wonders they can do, to draw in the forward believing Laity into a most right worshipful opinion and honourable esteem of them.

And therefore, seeing our holy Church of England counts it not just, nor warrantable, thus to cheat the world by belying the _Scriptures_; and by making use of such falsehood and stratagems to gain respect and reverence: it behoves us, certainly, to wish for, and endeavour, all such means as are useful and lawful for the obtaining of the same.

I might here, I think, conveniently add that though many preferments amongst the Clergy of Rome may possibly be as small as some of ours in England; yet are we to be put in mind of one more excellent contrivance of theirs: and that is, the denial of marriage to Priests, whereby they are freed from the expenses of a family, and a train of young children, that, upon my word! will soon suck up the milk of a cow or two, and grind in pieces a few sheaves of corn. The Church of England therefore thinking it not fit to oblige their Clergy to a single life (and I suppose are not likely to alter their opinion, unless they receive better reasons for it from Rome than have been as yet sent over): he makes a comparison very wide from the purpose, that goes about to try the livings here in England by those of the Church of Rome; there being nothing more frequent in our Church than for a Clergyman to have three or four children to get bread for, by that time, one, in theirs, shall be allowed to go into Holy Orders.

There is still one thing remaining, which ought not to be forgotten (a thing that is sometimes urged, I know, by the Papist, for the single life of the Priests) that does also much lessen the esteem of our Ministry; and that is the poor and contemptible employment that many children of the Clergy are forced upon, by reason of the meanness of their father's revenue.

It has happened, I know, sometimes, that whereas it has pleased GOD to bestow upon the Clergyman a very sufficient income: yet such has been his carelessness as that he hath made but pitiful provision for his children: and, on the other side, notwithstanding all the good care and thoughtfulness of the father, it has happened, at other times, that the children, beyond the power of all advice, have seemed to be resolved for debauchery.

But to see Clergymen's children condemned to the walking [_holding_] of horses! to wait upon a tapster! or the like; and that only because their father was not able to allow them a more genteel education: these are such employments that cannot but bring great disgrace and dishonour upon the Clergy.

But this is not all the inconvenience that attends the small income that is the portion of some Clergymen: for besides that the Clergy in general is disesteemed, they are likely also to do but little good in their parish. For it is a hard matter for the people to believe, that he talks anything to the purpose, that wants ordinary food for his family; and that his advice and exposition can come from above, that is scarcely defended against the weather. I have heard a travelling poor man beg with very good reason and a great stream of seasonable rhetoric; and yet it has been very little minded, because his clothes were torn, or at least out of fashion. And, on the other side, I have heard but an ordinary saying proceeding from a fine suit and a good lusty title of honour, highly admired; which would not possibly have been hearkened to, had it been uttered by a meaner person: yet, by all means, because it was a fancy of His Worship's, it must be counted high! and notably expressed!

If, indeed, this world were made of sincere and pure beaten virtue, like the gold of the first Age, then such idle and fond prejudices would be a very vain supposal; and the doctrine that proceeded from the most battered and contemptible habit [_clothes_] and the most sparing diet would be as acceptable as that which flowed from a silken cassock [_cloak_] and the best cheer. But seeing the world is not absolutely perfect, it is to be questioned whether he that runs upon trust for every ounce of provisions he spends in his family, can scarce look from his pulpit into any seat in the church but that he spies somebody or other that he is beholden to and depends upon; and, for want of money, has scarce confidence to speak handsomely to his Sexton: it is to be questioned, I say, whether one, thus destitute of all tolerable subsistence, and thus shattered and distracted with most necessary cares, can either invent with discretion, or utter with courage, anything that may be beneficial to his people, whereby they may become his diligent attenders and hearty respecters.

And as the people do almost resolve against being amended or bettered by the Minister's preaching, whose circumstances as to this life are so bad, and his condition so low: so likewise is their devotion very cool and indifferent, in hearing from such a one the _Prayers_ of the Church.

The _Divine Service_, all the world knows! is the same, if read in the most magnificent Cathedral or in the most private parlour; or if performed by the Archbishop himself, or by the meanest of his priests: but as the solemnity of the place, besides the consecration of it to GOD Almighty, does much influence the devotion of the people; so also the quality and condition of the person that reads it. And though there be not that acknowledged difference between a Priest comfortably provided for, and him that is in the thorns and briars; as there is between one placed in great dignity and authority and one that is in less: yet such a difference the people will make, that they will scarce hearken to what is read by the one, and yet be most religiously attentive to the other. Not, surely, that any one can think that he whose countenance is cheerly and his barns full, can petition heaven more effectually, or prevail with GOD for the forgiveness of a greater sin, than he who is pitifully pale and is not owner of an ear of corn; yet, most certainly, they do not delight to confess their sins and sing praises to GOD with him who sighs, more for want of money and victuals, than for his trespasses and offences. Thus it is, and will be! do you or I, Sir, what we can to the contrary.

Did our Church indeed believe, with the Papists, every person rightfully ordained, to be a kind of GOD Almighty, working miracles and doing wonders; then would people most readily prostrate themselves to everything in Holy Orders, though it could but just creep! But as our Church counts those of the Clergy to be but mortal men, though peculiarly dedicated to GOD and His service; their behaviour, their condition and circumstances of life, will necessarily come into our value and esteem of them. And therefore it is no purpose for men to say "that this need not be, it being but mere prejudice, humour, and fancy: and that if the man be but truly in Holy Orders; that is the great matter! and from thence come blessings, absolution and intercession through CHRIST with GOD. And that it is not Philosophy, Languages, Ecclesiastical History, Prudence, Discretion, and Reputation, by which the Minister can help us on towards heaven."

Notwithstanding this, I say again, that seeing men are men, and seeing that we are of the Church of England and not of that of Rome, these things ought to be weighed and considered; and for want of being so, our Church of England has suffered much.

And I am almost confident that, since the Reformation, nothing has more hindered people from a just estimation of a _Form of Prayer_ and our holy _Liturgy_ than employing a company of boys, or old illiterate mumblers, to read the _Service_. And I do verily believe, that, at this very day, especially in Cities and Corporations, which make up the third part of our nation, there is nothing that does more keep back some dissatisfied people from Church till _Service_ be over, than that it is read by some £10 or £12 man, with whose parts and education they are so well acquainted, as to have reason to know that he has but skill enough to read the _Lessons_ with twice conning over. And though the office of the Reader be only to read word for word, and neither to invent or expound: yet people love he should be a person of such worth and knowledge, as it may be supposed he understands what he reads.

And although for some it were too burdensome a task to read the _Service_ twice a day, and preach as often; yet certainly it were much better if the people had but one sermon in a fortnight or month, so the _Service_ were performed by a knowing and valuable person, than to run an unlearned rout of contemptible people into Holy Orders, on purpose only to say the _Prayers_ of the Church, who perhaps shall understand very little more than a hollow pipe made of tin or wainscoat.

Neither do I here at all reflect upon Cathedrals, where the _Prayers_ are usually read by some grave and worthy person. And as for the unlearned singers, whether boys or men, there is no complaint to be made, as to this case, than that they have not an all understanding Organ, or a prudent and discreet Cornet.

Neither need people be afraid that the Minister for want of preaching should grow stiff and rusty; supposing he came not into the pulpit every week. For he can spend his time very honestly, either by taking better care of what he preaches, and by considering what is most useful and seasonable for the people: and not what subject he can preach upon with most ease, or upon what text he can make a brave speech, for which nobody shall be the better! or where he can best steal, without being discovered, as is the practice of many Divines in private parishes. Or else, he may spend it in visiting the sick, instructing the ignorant, and recovering such as are gone astray.

For though there be churches built for public assemblies, for public instruction and exhortation; and though there be not many absolutely plain places of Scripture that oblige the Minister to walk from house to house: yet, certainly, people might receive much more advantage from such charitable visits and friendly conferences, than from general discourses levelled at the whole world, where perhaps the greatest part of the time shall be spent in useless Prefaces, Dividings, and Flourishings. Which thing is very practicable; excepting some vast parishes: in which, also, it is much better to do good to some, than to none at all.

There is but one calamity more that I shall mention, which though it need not absolutely, yet it does too frequently, accompany the low condition of many of the Clergy: and that is, it is a great hazard if they be not _idle, intemperate_, and _scandalous_.

I say, I cannot prove it strictly and undeniably that a man smally beneficed, must of necessity be dissolute and debauched. But when we consider how much he lies subject to the humour of all reprobates, and how easily he is tempted from his own house of poverty and melancholy: it is to be feared that he will be willing, too often to forsake his own Study of a few scurvy books; and his own habitation of darkness where there is seldom eating or drinking, for a good lightsome one where there is a bountiful provision of both.

And when he comes there, though he swears not at all; yet he must be sure to say nothing to those that do it by all that they can think of. And though he judges it not fit to lead the Forlorn in vice and profaneness: yet, if he goes about to damp a frolic, there is great danger, not only of losing his Sunday dinner, but also all opportunities of such future refreshments, for his niceness and squeamishness!

And such as are but at all disposed to this lewd kind of meetings; besides the Devil, he shall have solicitors enough! who count all such revelling occasion very unsavoury and unhallowed, unless they have the presence of some Clergyman to sanctify the ordinance: who, if he sticks at his glass, bless him! and call him but "Doctor!" and it slides presently [_i.e., the Clergyman drinks_].

I take no delight, I must confess, to insist upon this: but only I could very much wish that such of our Governors as go amongst our small preferred Clergy, to take a view of the condition of the Church and Chancel; that they would but make inquiry, Whether the Minister himself be not much out of repair?

I have now done, Sir, with the Grounds of that Disesteem that many of the Clergy lie under, both by the _Ignorance_ of some, and the _extreme Poverty_ of others. And I should have troubled you no further, but that I thought it convenient not to omit the particular Occasions that do concur to the making of many of our Clergy so pitifully poor and contemptible.

The first thing that contributes much to the Poverty of the Clergy is _the great scarcity of Livings_.

Churches and Chapels we have enough, it is to be confessed, if compared with the bigness of our nation: but, in respect of that infinite number that are in Holy Orders, it is a very plain case, that there is a very great want. And I am confident, that, in a very little time, I could procure hundreds that should ride both sun and moon down, and be everlastingly yours! if you could help them but to a Living of £25 or £30 a year.

And this, I suppose, to be chiefly occasioned upon these two accounts: either from _the eagerness and ambition_ that some people have, of going into Orders; or from the _refuge of others_ into the Church, who, being otherwise disappointed of a livelihood, hope to make sure of one by that means.

First, I say, that which increases the unprovided-for number of the Clergy, is people posting into Orders before they know their Message or business, only out of a certain pride and ambition. Thus some are hugely in love with the mere title of Priest or Deacon: never considering how they shall live, or what good they are likely to do in their Office; but only they have a fancy, that a cassock, if it be made long, is a very handsome garment, though it be never paid for; that the Desk is clearly the best, and the Pulpit, the highest seat in all the parish; that they shall take place [_precedence_] of most Esquires and Right Worshipfuls; that they shall have the honour of being spiritual guides and counsellors; and they shall be supposed to understand more of the Mind of GOD than ordinary, though perhaps they scarcely know the Old Law from the New, nor the _Canon_ from the _Apocrypha_. Many, I say, such as these, there be, who know not where to get two groats, nor what they have to say to the people: but only because they have heard that the office of a Minister is the most noble and honourable employment in the world; therefore they (not knowing in the least what the meaning of that is), Orders, by all means, must have! though it be to the disparagement of that holy function.

Others also there be who are not so highly possessed with the mere dignity of the office and honourableness of the employment; but think, had they but licence and authority to preach, O how they could pay it away! and that they can tell the people such strange things, as they never heard before, in all their lives! That they have got such a commanding voice! such heart-breaking expressions! such a peculiar method of Text-dividing! and such notable helps for the interpreting all difficulties in Scripture! that they can shew the people a much shorter way to heaven than has been, as yet, made known by any!

Such a forwardness as this, of going in Holy Orders, either merely out of an ambitious humour of being called a Priest; or of thinking they could do such feats and wonders, if they might be but free of the Pulpit, has filled the nation with many more Divines than there is any competent maintenance for in the Church.

Another great crowd that is made in the Church is by those that take in there only as a place of shelter and refuge. Thus, we have many turn Priests and Deacons, either for want of employment in their profession of Law, Physic, or the like; or having been unfortunate in their trade, or having broken a leg, or an arm, and so disabled from following their former calling; or having had the pleasure of spending their estate, or being (perhaps deservedly) disappointed of their inheritance. The Church is a very large and good "Sanctuary"; and one Spiritual shilling is as good as three Temporality shillings. Let the hardest come to the hardest! if they can get by heart, _Quid est fides? Quid est Ecclesia? quot sunt Concilia Generalia_? and gain Orders; they may prove Readers or Preachers, according as their gifts and opportunities shall lie. Now many, such as these, the Church being not able to provide for (as there is no great reason that she should be solicitous about it) must needs prove a very great disparagement to her; they coming hither, just as the old heathens used to go to prayers. When nothing would stop the anger of the gods, then for a touch of devotion! and if there be no way to get victuals; rather than starve, let us Read or Preach!

In short, Sir, we are perfectly overstocked with Professors of Divinity: there being scarce employment for half of those who undertake that office. And unless we had some of the Romish tricks, to ramble up and down, and cry Pardons and Indulgences; or, for want of a living, have a good store of clients in the business of Purgatory, or the like, and so make such unrighteous gains of Religion: it were certainly much better if many of them were otherwise determined. Or unless we have some vent [_export_] for our Learned Ones, beyond the sea; and could transport so many tons of Divines yearly, as we do other commodities with which the nation is overstocked; we do certainly very unadvisedly, to breed up so many to that Holy Calling, or to suffer so many to steal into Orders: seeing there is not sufficient work and employment for them.

The next thing that does as much to heighten the misery of our Church, as to the _poverty_ of it, is the Gentry's designing, not only the weak, the lame, and usually the most ill-favoured of their children for the office of the Ministry; but also such as they intend to settle nothing upon for their subsistence: leaving them wholly to the bare hopes of Church preferment. For, as they think, let the Thing look how it will, it is good enough for the Church! and that if it had but limbs enough to climb the pulpit, and eyes enough to find the day of the month, it will serve well enough to preach, and read _Service_!

So, likewise, they think they have obliged the Clergy very much, if they please to bestow two or three years' education upon a younger son at the University: and then commend him to the grace of GOD, and the favour of the Church; without one penny of money, or inch of land!

You must not think, that he will spoil his eldest son's estate, or hazard the lessening of the credit of the family, to do that which may, any way, tend to the reputation and honour of the Clergy!

And thus it comes to pass, that you may commonly ride ten miles, and scarce meet with a Divine that is worth above two spoons and a pepper box, besides his living or spiritual preferments. For, as for the Land, that goes sweeping away with the eldest son, for the immortality of the family! and, as for the Money, that is usually employed for to bind out [_apprentice_] and set up other children! And thus, you shall have them make no doubt of giving £500 or a £1,000 [= £1,500 _or_ £3,000 _now_] for a stock [_capital_] to them: but for the poor Divinity son, if he gets but enough to buy a broad hat at second-hand, and a small _System of Faith_ or two, that is counted stock sufficient for him to set up withal.

And, possibly, he might make some kind of shift in this world, if anybody will engage that he shall have, neither wife nor children: but, if it so fall out, that he leaves the world, and behind him either the one or the others: in what a dismal condition are these likely to be! and how will their sad calamities reflect upon the Clergy! So dismal a thing is this commonly judged, that those that at their departure out of this life, are piously and virtuously disposed, do usually reckon the taking care for the relief of the poor Ministers' widows, to be an opportunity of as necessary charity as the mending the highways, and the erecting of hospitals.

But neither are spiritual preferments only scarce, by reason of that great number that lie hovering over them; and that they that are thus on the wing, are usually destitute of any other estate and livelihood: but also, when they come into possession of them, they finding, for the most part, nothing but a little sauce and Second Course (pigs, geese, and apples), must needs be put upon great perplexities for the standing necessaries of a family.

So that if it be inquired by any one, How comes it to pass, that we have so many in Holy Orders that understand so little, and are able to do so little service in the Church? if we may answer plainly and truly, we may say, "Because they are fit for nothing else!"

For, shall we think that any man that is not cursed to uselessness, poverty, and misery, will be content with £20 or £30 a year? For though, in the bulk, it looks, at first, like a bountiful estate; yet, if we think of it a little better, we shall find that an ordinary bricklayer or carpenter (I mean not your great undertakers [_contractors_] and master workmen) that earns constantly but his two shillings a day, has clearly a better revenue, and has certainly the command of more money. For that the one has no dilapidations and the like, to consume a great part of his weekly wages; of which you know how much the other is subject unto.

So that as long as we have so many small and contemptible livings belonging to our Church, let the world do what it can! we must expect that they should be supplied by very lamentable and unserviceable Things. For that nobody else will meddle with them! unless, one in an Age abounding with money, charity, and goodness, will preach for nothing!

For if men of knowledge, prudence, and wealth have a fancy against a Living of £20 or £30 a year; there is no way to get them into such an undertaking, but by sending out a spiritual press [_press gang_]: for that very few volunteers that are worth, unless better encouraged, will go into that Holy Warfare! but it will be left to those who cannot devise how otherwise to live!

Neither must people say that, "besides Bishoprics, Prebendaries, and the like, we have several brave benefices, suffice to invite those of the best parts, education, and discretion." For, imagine one Living in forty is worth £100 [= £300 _now_] a year, and supplied by a man of skill and wholesome counsel: what are the other thirty-nine the better for that? What are the people about Carlisle bettered by his instructions and advice who lives at Dover? It was certainly our Saviour's mind, not only that the Gospel should be preached to all nations at first; but that the meaning and power of it should be preserved, and constantly declared to all people, by such as had judgement to do it.

Neither again must they say, that "Cities, Corporations, and the great trading towns of this nation, which are the strength and glory of it, and that contain the useful people of the world, are usually instructed by very learned and judicious persons." For, I suppose that our Saviour's design was not that Mayors, Aldermen, and merchants should be only saved: but also that all plain country people should partake of the same means; who (though they read not so many _Gazettes_ as citizens; nor concern themselves where the Turk or King of France [_Louis XIV_.] sets on next) yet the true knowledge of GOD is now so plainly delivered in Scripture, that there wants nothing but sober and prudent Offerers of the same, to make it saving to those of the meanest understandings. And therefore, in all parishes, if possible, there ought to be such a fixed and settled provision as might reasonably invite some careful and prudent person, for the people's guide and instruction in holy matters.

And furthermore, it might be added, that the revenue belonging to most of the Corporation Livings is no such mighty business: for were it not for the uncertain and humorsome contribution of the well-pleased parishioners, the Parson and his family might be easily starved, for all the lands and income that belong to the Church. Besides, the great mischief that such kind of hired Preachers have done in the World--which I shall not stay here, to insist upon.

And as we have not churches enough, in respect of the great multitude that are qualified for a Living: so, considering the smallness of the revenue and the number of people that are to be the hearers, it is very plain that we have too many.

And we shall, many times, find two churches in the same yard, when as one would hold double the people of both the parishes. If they were united for the encouragement of some deserving person, he might easily make shift to spend, very honestly and temperately, the revenue of both.

And what though churches stand at a little further distance? People may please to walk a mile, without distemperating themselves; when as they shall go three or four to a market, to sell two pennyworth of eggs.

But suppose they resolved to pretend that they shall catch cold (the clouds being more than ordinarily thick upon the Sunday; as they usually are, if there be religion in the case); and that they are absolutely bent upon having instruction brought to their own town. Why might not one sermon a day, or (rather than fail) one in a fortnight, from a prudent and well-esteemed-of Preacher, do as well as two a day from him that talks, all the year long, nothing to the purpose; and thereupon is laughed at and despised?

I know what people will presently say to this, viz., that "if, upon Sunday, the Church doors be shut, the Alehouses will be open! and therefore, there must be somebody (though never so weak and lamentable!) to pass away the time in the Church, that the people may be kept sober and peaceable."

Truly, if religion and the worship of GOD consisted only in _negatives_, and that the observation of the Sabbath, was only _not_ to be drunk! then they speak much to the purpose; but if it be otherwise, very little. It being not much unlike, as it is the fashion in many places, to the sending of little children of two or three years old to a School Dame, without any design of learning one letter, but only to keep them out of the fire and water.

Last of all, people must not say that "there needs no great store of learning in a Minister; and therefore a small Living may answer his deserts: for that there be _Homilies_ made on purpose by the Church for young beginners and slow inventors. Whereupon it is, that such difference is made between giving Orders, and License to Preach: the latter being granted only to such, as the Bishop shall judge able to make sermons."

But this does not seem to do the business. For though it be not necessary for every Guide of a parish to understand all the Oriental languages, or to make exactly elegant or profound discourses for the Pulpit; yet, most certainly, it is very requisite that he should be so far learned and judicious as prudently to advise, direct, inform, and satisfy the people in holy matters; when they demand it, or beg it from him. Which to perform readily and judiciously requires much more discretion and skill, than, upon long deliberation, to make a continued talk of an hour, without any great discernible failings. So that were a Minister tied up, never to speak one sentence of his own invention out of the pulpit in his whole lifetime; yet doubtless many other occasions there be, for which neither wisdom nor reputation should be wanting in him that has the care and government of a parish.

I shall not here go about to please myself with the imagination of all the Great Tithes being restored to the Church; having little reason to hope to see such days of virtue. Nor shall I here question the almightiness of former Kings and Parliaments, nor dispute whether all the King HENRIES in the world, with ever such a powerful Parliament, were able to determine to any other use, what was once solemnly dedicated to GOD, and His service. By yet, when we look over the Prefaces to those _Acts of Parliament_ whereby some Church revenues were granted to HENRY VIII., one cannot but be much taken with the ingenuity of that Parliament; that when the King wanted a supply of money and an augmentation to his revenue, how handsomely, out of the Church they made provision for him, without doing themselves any injury at all!

_For_, say they, _seeing His Majesty is our joy and life; seeing that he is so courageous and wise; seeing that he is so very tender of, and well affected to, all his subjects; and that he has been at such large expenses, for five and twenty whole years, to defend and protect this his realm: therefore, in all duty and gratitude, and as a manifest token of our unfeigned thankfulness, We do grant unto the king and his heirs for ever, &c._