Chapter XXXVIII: Preface: To "an Abridgment of the Book of Common Prayer"82 (4)

I have just received the very kind friendly Letter you were so good as to write to me by Dr. Broussonnet.[115] Be assured, that I long earnestly for a Return of those peaceful Times, when I could sit down in sweet Society with my English philosophic Friends, communicating to each other new Discoveries, and proposing Improvements of old ones; all tending to extend the Power of Man over Matter, avert or diminish the Evils he is subject to, or augment the Number of his Enjoyments. Much more happy should I be thus employ'd in your most desirable Company, than in that of all the Grandees of the Earth projecting Plans of Mischief, however necessary they may be supposed for obtaining greater Good.

I am glad to learn by the D^r that your great Work goes on. I admire your Magnanimity in the Undertaking, and the Perseverance with which you have prosecuted it.

I join with you most perfectly in the charming Wish you so well express, "that such Measures may be taken by both Parties as may tend to the Elevation of both, rather than the Destruction of either." If any thing has happened endangering one of them, my Comfort is, that I endeavour'd earnestly to prevent it, and gave honest, faithful Advice, which, if it had been regarded, would have been effectual. And still, if proper Means are us'd to produce, not only a Peace, but what is much more interesting, a thorough Reconciliation, a few Years may heal the Wounds that have been made in our Happiness, and produce a Degree of Prosperity of which at present we can hardly form a Conception. With great and sincere Esteem and Respect, I am, dear Sir, &c.

B. FRANKLIN.

INFORMATION TO THOSE WHO WOULD REMOVE TO AMERICA[116]

[1782?]

Many Persons in Europe, having directly or by Letters, express'd to the Writer of this, who is well acquainted with North America, their Desire of transporting and establishing themselves in that Country; but who appear to have formed, thro' Ignorance, mistaken Ideas and Expectations of what is to be obtained there; he thinks it may be useful, and prevent inconvenient, expensive, and fruitless Removals and Voyages of improper Persons, if he gives some clearer and truer Notions of that part of the World, than appear to have hitherto prevailed.

He finds it is imagined by Numbers, that the Inhabitants of North America are rich, capable of rewarding, and dispos'd to reward, all sorts of Ingenuity; that they are at the same time ignorant of all the Sciences, and, consequently, that Strangers, possessing Talents in the Belles-Lettres, fine Arts, &c., must be highly esteemed, and so well paid, as to become easily rich themselves; that there are also abundance of profitable Offices to be disposed of, which the Natives are not qualified to fill; and that, having few Persons of Family among them, Strangers of Birth must be greatly respected, and of course easily obtain the best of those Offices, which will make all their Fortunes; that the Governments too, to encourage Emigrations from Europe, not only pay the Expence of personal Transportation, but give Lands gratis to Strangers, with Negroes to work for them, Utensils of Husbandry, and Stocks of Cattle. These are all wild Imaginations; and those who go to America with Expectations founded upon them will surely find themselves disappointed.

The Truth is, that though there are in that Country few People so miserable as the Poor of Europe, there are also very few that in Europe would be called rich; it is rather a general happy Mediocrity that prevails. There are few great Proprietors of the Soil, and few Tenants; most People cultivate their own Lands, or follow some Handicraft or Merchandise; very few rich enough to live idly upon their Rents or Incomes, or to pay the high Prices given in Europe for Paintings, Statues, Architecture, and the other Works of Art, that are more curious than useful. Hence the natural Geniuses, that have arisen in America with such Talents, have uniformly quitted that Country for Europe, where they can be more suitably rewarded. It is true, that Letters and Mathematical Knowledge are in Esteem there, but they are at the same time more common than is apprehended; there being already existing nine Colleges or Universities, viz. four in New England, and one in each of the Provinces of New York, New Jersey, Pensilvania, Maryland, and Virginia, all furnish'd with learned Professors; besides a number of smaller Academies; these educate many of their Youth in the Languages, and those Sciences that qualify men for the Professions of Divinity, Law, or Physick. Strangers indeed are by no means excluded from exercising those Professions; and the quick Increase of Inhabitants everywhere gives them a Chance of Employ, which they have in common with the Natives. Of civil Offices, or Employments, there are few; no superfluous Ones, as in Europe; and it is a Rule establish'd in some of the States, that no Office should be so profitable as to make it desirable. The 36th Article of the Constitution of Pennsilvania, runs expressly in these Words; "As every Freeman, to preserve his Independence, (if he has not a sufficient Estate) ought to have some Profession, Calling, Trade, or Farm, whereby he may honestly subsist, there can be no Necessity for, nor Use in, establishing Offices of Profit, the usual Effects of which are Dependance and Servility, unbecoming Freemen, in the Possessors and Expectants; Faction, Contention, Corruption, and Disorder among the People. Wherefore, whenever an Office, thro' Increase of Fees or otherwise, becomes so profitable, as to occasion many to apply for it, the Profits ought to be lessened by the Legislature."

These Ideas prevailing more or less in all the United States, it cannot be worth any Man's while, who has a means of Living at home, to expatriate himself, in hopes of obtaining a profitable civil Office in America; and, as to military Offices, they are at an End with the War, the Armies being disbanded. Much less is it adviseable for a Person to go thither, who has no other Quality to recommend him but his Birth. In Europe it has indeed its Value; but it is a Commodity that cannot be carried to a worse Market than that of America, where people do not inquire concerning a Stranger, _What is he?_ but, _What can he do?_ If he has any useful Art, he is welcome; and if he exercises it, and behaves well, he will be respected by all that know him; but a mere Man of Quality, who, on that Account, wants to live upon the Public, by some Office or Salary, will be despis'd and disregarded. The Husbandman is in honor there, and even the Mechanic, because their Employments are useful. The People have a saying, that God Almighty is himself a Mechanic, the greatest in the Universe; and he is respected and admired more for the Variety, Ingenuity, and Utility of his Handyworks, than for the Antiquity of his Family. They are pleas'd with the Observation of a Negro, and frequently mention it, that _Boccarorra_ (meaning the White men) _make de black man workee, make de Horse workee, make de Ox workee, make ebery ting workee; only de Hog. He, de hog, no workee; he eat, he drink, he walk about, he go to sleep when he please, he libb like a Gentleman_. According to these Opinions of the Americans, one of them would think himself more oblig'd to a Genealogist, who could prove for him that his Ancestors and Relations for ten Generations had been Ploughmen, Smiths, Carpenters, Turners, Weavers, Tanners, or even Shoemakers, and consequently that they were useful Members of Society; than if he could only prove that they were Gentlemen, doing nothing of Value, but living idly on the Labour of others, mere _fruges consumere nati_,[L] and otherwise _good for nothing_, till by their Death their Estates, like the Carcass of the Negro's Gentleman-Hog, come to be _cut up_.

[L] "... born merely to eat up the corn."--WATTS. [_Franklin's note._]

With regard to Encouragements for Strangers from Government, they are really only what are derived from good Laws and Liberty. Strangers are welcome, because there is room enough for them all, and therefore the old Inhabitants are not jealous of them; the Laws protect them sufficiently, so that they have no need of the Patronage of Great Men; and every one will enjoy securely the Profits of his Industry. But, if he does not bring a Fortune with him, he must work and be industrious to live. One or two Years' residence gives him all the Rights of a Citizen; but the government does not at present, whatever it may have done in former times, hire People to become Settlers, by Paying their Passages, giving Land, Negroes, Utensils, Stock, or any other kind of Emolument whatsoever. In short, America is the Land of Labour, and by no means what the English call _Lubberland_, and the French _Pays de Cocagne_, where the streets are said to be pav'd with half-peck Loaves, the Houses til'd with Pancakes, and where the Fowls fly about ready roasted, crying, _Come eat me!_

Who then are the kind of Persons to whom an Emigration to America may be advantageous? And what are the Advantages they may reasonably expect?

Land being cheap in that Country, from the vast Forests still void of Inhabitants, and not likely to be occupied in an Age to come, insomuch that the Propriety of an hundred Acres of fertile Soil full of Wood may be obtained near the Frontiers, in many Places, for Eight or Ten Guineas, hearty young Labouring Men, who understand the Husbandry of Corn and Cattle, which is nearly the same in that Country as in Europe, may easily establish themselves there. A little Money sav'd of the good Wages they receive there, while they work for others, enables them to buy the Land and begin their Plantation, in which they are assisted by the Good-Will of their Neighbours, and some Credit. Multitudes of poor People from England, Ireland, Scotland, and Germany, have by this means in a few years become wealthy Farmers, who, in their own Countries, where all the Lands are fully occupied, and the Wages of Labour low, could never have emerged from the poor Condition wherein they were born.

From the salubrity of the Air, the healthiness of the Climate, the plenty of good Provisions, and the Encouragement to early Marriages by the certainty of Subsistence in cultivating the Earth, the Increase of Inhabitants by natural Generation is very rapid in America, and becomes still more so by the Accession of Strangers; hence there is a continual Demand for more Artisans of all the necessary and useful kinds, to supply those Cultivators of the Earth with Houses, and with Furniture and Utensils of the grosser sorts, which cannot so well be brought from Europe. Tolerably good Workmen in any of those mechanic Arts are sure to find Employ, and to be well paid for their Work, there being no Restraints preventing Strangers from exercising any Art they understand, nor any Permission necessary. If they are poor, they begin first as Servants or Journeymen; and if they are sober, industrious, and frugal, they soon become Masters, establish themselves in Business, marry, raise Families, and become respectable Citizens.

Also, Persons of moderate Fortunes and Capitals, who, having a Number of Children to provide for, are desirous of bringing them up to Industry, and to secure Estates for their Posterity, have Opportunities of doing it in America, which Europe does not afford. There they may be taught and practise profitable mechanic Arts, without incurring Disgrace on that Account, but on the contrary acquiring Respect by such Abilities. There small Capitals laid out in Lands, which daily become more valuable by the Increase of People, afford a solid Prospect of ample Fortunes thereafter for those Children. The writer of this has known several Instances of large Tracts of Land, bought, on what was then the Frontier of Pensilvania, for Ten Pounds per hundred Acres, which after 20 years, when the Settlements had been extended far beyond them, sold readily, without any Improvement made upon them, for three Pounds per Acre. The Acre in America is the same with the English Acre, or the Acre of Normandy.

Those, who desire to understand the State of Government in America, would do well to read the Constitutions of the several States, and the Articles of Confederation that bind the whole together for general Purposes, under the Direction of one Assembly, called the Congress. These Constitutions have been printed, by order of Congress, in America; two Editions of them have also been printed in London; and a good Translation of them into French has lately been published at Paris.

Several of the Princes of Europe having of late years, from an Opinion of Advantage to arise by producing all Commodities and Manufactures within their own Dominions, so as to diminish or render useless their Importations, have endeavoured to entice Workmen from other Countries by high Salaries, Privileges, &c. Many Persons, pretending to be skilled in various great Manufactures, imagining that America must be in Want of them, and that the Congress would probably be dispos'd to imitate the Princes above mentioned, have proposed to go over, on Condition of having their Passages paid, Lands given, Salaries appointed, exclusive Privileges for Terms of years, &c. Such Persons, on reading the Articles of Confederation, will find, that the Congress have no Power committed to them, or Money put into their Hands, for such purposes; and that if any such Encouragement is given, it must be by the Government of some separate State. This, however, has rarely been done in America; and, when it has been done, it has rarely succeeded, so as to establish a Manufacture, which the Country was not yet so ripe for as to encourage private Persons to set it up; Labour being generally too dear there, and Hands difficult to be kept together, every one desiring to be a Master, and the Cheapness of Lands inclining many to leave Trades for Agriculture. Some indeed have met with Success, and are carried on to Advantage; but they are generally such as require only a few Hands, or wherein great Part of the Work is performed by Machines. Things that are bulky, and of so small Value as not well to bear the Expence of Freight, may often be made cheaper in the Country than they can be imported; and the Manufacture of such Things will be profitable wherever there is a sufficient Demand. The Farmers in America produce indeed a good deal of Wool and Flax; and none is exported, it is all work'd up; but it is in the Way of domestic Manufacture, for the Use of the Family. The buying up Quantities of Wool and Flax, with the Design to employ Spinners, Weavers, &c., and form great Establishments, producing Quantities of Linen and Woollen Goods for Sale, has been several times attempted in different Provinces; but those Projects have generally failed, goods of equal Value being imported cheaper. And when the Governments have been solicited to support such Schemes by Encouragements, in Money, or by imposing Duties on Importation of such Goods, it has been generally refused, on this Principle, that, if the Country is ripe for the Manufacture, it may be carried on by private Persons to Advantage; and if not, it is a Folly to think of forcing Nature. Great Establishments of Manufacture require great Numbers of Poor to do the Work for small Wages; these Poor are to be found in Europe, but will not be found in America, till the Lands are all taken up and cultivated, and the Excess of People, who cannot get Land, want Employment. The Manufacture of Silk, they say, is natural in France, as that of Cloth in England, because each Country produces in Plenty the first Material; but if England will have a Manufacture of Silk as well as that of Cloth, and France one of Cloth as well as that of Silk, these unnatural Operations must be supported by mutual Prohibitions, or high Duties on the Importation of each other's Goods; by which means the Workmen are enabled to tax the home Consumer by greater Prices, while the higher Wages they receive makes them neither happier nor richer, since they only drink more and work less. Therefore the Governments in America do nothing to encourage such Projects. The People, by this Means, are not impos'd on, either by the Merchant or Mechanic. If the Merchant demands too much Profit on imported Shoes, they buy of the Shoemaker; and if he asks too high a Price, they take them of the Merchant; thus the two Professions are checks on each other. The Shoemaker, however, has, on the whole, a considerable Profit upon his Labour in America, beyond what he had in Europe, as he can add to his Price a Sum nearly equal to all the Expences of Freight and Commission, Risque or Insurance, &c., necessarily charged by the Merchant. And the Case is the same with the Workmen in every other Mechanic Art. Hence it is, that Artisans generally live better and more easily in America than in Europe; and such as are good OEconomists make a comfortable Provision for Age, and for their Children. Such may, therefore, remove with Advantage to America.

In the long-settled Countries of Europe, all Arts, Trades, Professions, Farms, &c., are so full, that it is difficult for a poor Man, who has Children, to place them where they may gain, or learn to gain, a decent Livelihood. The Artisans, who fear creating future Rivals in Business, refuse to take Apprentices, but upon Conditions of Money, Maintenance, or the like, which the Parents are unable to comply with. Hence the Youth are dragg'd up in Ignorance of every gainful Art, and oblig'd to become Soldiers, or Servants, or Thieves, for a Subsistence. In America, the rapid Increase of Inhabitants takes away that Fear of Rivalship, and Artisans willingly receive Apprentices from the hope of Profit by their Labour, during the Remainder of the Time stipulated, after they shall be instructed. Hence it is easy for poor Families to get their Children instructed; for the Artisans are so desirous of Apprentices, that many of them will even give Money to the Parents, to have Boys from Ten to Fifteen Years of Age bound Apprentices to them till the Age of Twenty-one; and many poor Parents have, by that means, on their Arrival in the Country, raised Money enough to buy Land sufficient to establish themselves, and to subsist the rest of their Family by Agriculture. These Contracts for Apprentices are made before a Magistrate, who regulates the Agreement according to Reason and Justice, and, having in view the Formation of a future useful Citizen, obliges the Master to engage by a written Indenture, not only that, during the time of Service stipulated, the Apprentice shall be duly provided with Meat, Drink, Apparel, washing, and Lodging, and, at its Expiration, with a compleat new Suit of Cloaths, but also that he shall be taught to read, write, and cast Accompts; and that he shall be well instructed in the Art or Profession of his Master, or some other, by which he may afterwards gain a Livelihood, and be able in his turn to raise a Family. A Copy of this Indenture is given to the Apprentice or his Friends, and the Magistrate keeps a Record of it, to which recourse may be had, in case of Failure by the Master in any Point of Performance. This desire among the Masters, to have more Hands employ'd in working for them, induces them to pay the Passages of young Persons, of both Sexes, who, on their Arrival, agree to serve them one, two, three, or four Years; those, who have already learnt a Trade, agreeing for a shorter Term, in proportion to their Skill, and the consequent immediate Value of their Service; and those, who have none, agreeing for a longer Term, in consideration of being taught an Art their Poverty would not permit them to acquire in their own Country.

The almost general Mediocrity of Fortune that prevails in America obliging its People to follow some Business for subsistence, those Vices, that arise usually from Idleness, are in a great measure prevented. Industry and constant Employment are great preservatives of the Morals and Virtue of a Nation. Hence bad Examples to Youth are more rare in America, which must be a comfortable Consideration to Parents. To this may be truly added, that serious Religion, under its various Denominations, is not only tolerated, but respected and practised. Atheism is unknown there; Infidelity rare and secret; so that persons may live to a great Age in that Country, without having their Piety shocked by meeting with either an Atheist or an Infidel. And the Divine Being seems to have manifested his Approbation of the mutual Forbearance and Kindness with which the different Sects treat each other, by the remarkable Prosperity with which He has been pleased to favour the whole Country.

APOLOGUE[117]

[1783?]

Lion, king of a certain forest, had among his subjects a body of faithful dogs, in principle and affection strongly attached to his person and government, but through whose assistance he had extended his dominions, and had become the terror of his enemies.

Lion, however, influenced by evil counsellors, took an aversion to the dogs, condemned them unheard, and ordered his tigers, leopards, and panthers to attack and destroy them.

The dogs petitioned humbly, but their petitions were rejected haughtily; and they were forced to defend themselves, which they did with bravery.

A few among them, of a mongrel race, derived from a mixture with wolves and foxes, corrupted by royal promises of great rewards, deserted the honest dogs and joined their enemies.

The dogs were finally victorious: a treaty of peace was made, in which Lion acknowledged them to be free, and disclaimed all future authority over them.

The mongrels not being permitted to return among them, claimed of the royalists the reward that had been promised.

A council of the beasts was held to consider their demand.

The wolves and the foxes agreed unanimously that the demand was just, that royal promises ought to be kept, and that every loyal subject should contribute freely to enable his majesty to fulfil them.

The horse alone, with a boldness and freedom that became the nobleness of his nature, delivered a contrary opinion.

"The King," said he, "has been misled, by bad ministers, to
war unjustly upon his faithful subjects. Royal promises, when
made to encourage us to act for the public good, should
indeed be honourably acquitted; but if to encourage us to
betray and destroy each other, they are wicked and void from
the beginning. The advisers of such promises, and those who
murdered in consequence of them, instead of being
recompensed, should be severely punished. Consider how
greatly our common strength is already diminished by our loss
of the dogs. If you enable the King to reward those
fratricides, you will establish a precedent that may justify
a future tyrant to make like promises; and every example of
such an unnatural brute rewarded will give them additional
weight. Horses and bulls, as well as dogs, may thus be
divided against their own kind, and civil wars produced at
pleasure, till we are so weakened that neither liberty nor
safety is any longer to be found in the forest, and nothing
remains but abject submission to the will of a despot, who
may devour us as he pleases."

The council had sense enough to resolve--that the demand be rejected.

TO SIR JOSEPH BANKS

Passy, July 27, 1783.

DEAR SIR,

I received your very kind letter by Dr. Blagden,[118] and esteem myself much honoured by your friendly Remembrance. I have been too much and too closely engaged in public Affairs, since his being here, to enjoy all the Benefit of his Conversation you were so good as to intend me. I hope soon to have more Leisure, and to spend a part of it in those Studies, that are much more agreable to me than political Operations.

I join with you most cordially in rejoicing at the return of Peace. I hope it will be lasting, and that Mankind will at length, as they call themselves reasonable Creatures, have Reason and Sense enough to settle their Differences without cutting Throats; for, in my opinion, _there never was a good War, or a bad Peace_. What vast additions to the Conveniences and Comforts of Living might Mankind have acquired, if the Money spent in Wars had been employed in Works of public utility! What an extension of Agriculture, even to the Tops of our Mountains: what Rivers rendered navigable, or joined by Canals: what Bridges, Aqueducts, new Roads, and other public Works, Edifices, and Improvements, rendering England a compleat Paradise, might have been obtained by spending those Millions in doing good, which in the last War have been spent in doing Mischief; in bringing Misery into thousands of Families, and destroying the Lives of so many thousands of working people, who might have performed the useful labour!

I am pleased with the late astronomical Discoveries made by our Society [the Royal--Eds.]. Furnished as all Europe now is with Academies of Science, with nice Instruments and the Spirit of Experiment, the progress of human knowledge will be rapid, and discoveries made, of which we have at present no Conception. I begin to be almost sorry I was born so soon, since I cannot have the happiness of knowing what will be known 100 years hence.

I wish continued success to the Labours of the Royal Society, and that you may long adorn their Chair; being, with the highest esteem, dear Sir, &c.

B. FRANKLIN.

P.S. Dr. Blagden will acquaint you with the experiment of a vast Globe sent up into the Air, much talked of here, and which, if prosecuted, may furnish means of new knowledge.

TO MRS. SARAH BACHE[119]

Passy, Jan. 26, 1784.

MY DEAR CHILD,

Your Care in sending me the Newspapers is very agreable to me. I received by Capt. Barney those relating to the _Cincinnati_. My Opinion of the Institution cannot be of much Importance; I only wonder that, when the united Wisdom of our Nation had, in the Articles of Confederation, manifested their Dislike of establishing Ranks of Nobility, by Authority either of the Congress or of any particular State, a Number of private Persons should think proper to distinguish themselves and their Posterity, from their fellow Citizens, and form an Order of _hereditary Knights_, in direct Opposition to the solemnly declared Sense of their Country! I imagine it must be likewise contrary to the Good Sense of most of those drawn into it by the Persuasion of its Projectors, who have been too much struck with the Ribbands and Crosses they have seen among them hanging to the Buttonholes of Foreign Officers. And I suppose those, who disapprove of it, have not hitherto given it much Opposition, from a Principle somewhat like that of your good Mother, relating to punctilious Persons, who are always exacting little Observances of Respect; that, "_if People can be pleased with small Matters, it is a pity but they should have them_."

In this View, perhaps, I should not myself, if my Advice had been ask'd, have objected to their wearing their Ribband and Badge according to their Fancy, tho' I certainly should to the entailing it as an Honour on their Posterity. For Honour, worthily obtain'd (as for Example that of our Officers), is in its Nature a _personal_ Thing, and incommunicable to any but those who had some Share in obtaining it. Thus among the Chinese, the most ancient, and from long Experience the wisest of Nations, honour does not _descend_, but _ascends_. If a man from his Learning, his Wisdom, or his Valour, is promoted by the Emperor to the Rank of Mandarin, his Parents are immediately entitled to all the same Ceremonies of Respect from the People, that are establish'd as due to the Mandarin himself; on the supposition that it must have been owing to the Education, Instruction, and good Example afforded him by his Parents, that he was rendered capable of serving the Publick.

This _ascending_ Honour is therefore useful to the State, as it encourages Parents to give their Children a good and virtuous Education. But the _descending Honour_, to Posterity who could have no Share in obtaining it, is not only groundless and absurd, but often hurtful to that Posterity, since it is apt to make them proud, disdaining to be employ'd in useful Arts, and thence falling into Poverty, and all the Meannesses, Servility, and Wretchedness attending it; which is the present case with much of what is called the _Noblesse_ in Europe. Or if, to keep up the Dignity of the Family, Estates are entailed entire on the Eldest male heir, another Pest to Industry and Improvement of the Country is introduc'd, which will be followed by all the odious mixture of pride and Beggary, and idleness, that have half depopulated [and _decultivated_] Spain; occasioning continual Extinction of Families by the Discouragements of Marriage [and neglect in the improvement of estates].

I wish, therefore, that the Cincinnati, if they must go on with their Project, would direct the Badges of their Order to be worn by their Parents, instead of handing them down to their Children. It would be a good Precedent, and might have good Effects. It would also be a kind of Obedience to the Fourth Commandment, in which God enjoins us to _honour_ our Father and Mother, but has nowhere directed us to honour our Children. And certainly no mode of honouring those immediate Authors of our Being can be more effectual, than that of doing praiseworthy Actions, which reflect Honour on those who gave us our Education; or more becoming, than that of manifesting, by some public Expression or Token, that it is to their Instruction and Example we ascribe the Merit of those Actions.

But the Absurdity of _descending Honours_ is not a mere Matter of philosophical Opinion; it is capable of mathematical Demonstration. A Man's Son, for instance, is but half of his Family, the other half belonging to the Family of his Wife. His Son, too, marrying into another Family, his Share in the Grandson is but a fourth; in the Great Grandson, by the same Process, it is but an Eighth; in the next Generation a Sixteenth; the next a Thirty-second; the next a Sixty-fourth; the next an Hundred and twenty-eighth; the next a Two hundred and Fifty-sixth; and the next a Five hundred and twelfth; thus in nine Generations, which will not require more than 300 years (no very great Antiquity for a Family), our present Chevalier of the Order of Cincinnatus's Share in the then existing Knight, will be but a 512th part; which, allowing the present certain Fidelity of American Wives to be insur'd down through all those Nine Generations, is so small a Consideration, that methinks no reasonable Man would hazard for the sake of it the disagreable Consequences of the Jealousy, Envy, and Ill will of his Countrymen.

Let us go back with our Calculation from this young Noble, the 512th part of the present Knight, thro' his nine Generations, till we return to the year of the Institution. He must have had a Father and Mother, they are two. Each of them had a father and Mother, they are four. Those of the next preceding Generation will be eight, the next Sixteen, the next thirty-two, the next sixty-four, the next One hundred and Twenty-eight, the next Two hundred and fifty-six, and the ninth in this Retrocession Five hundred and twelve, who must be now existing, and all contribute their Proportion of this future _Chevalier de Cincinnatus_. These, with the rest, make together as follows:

2
4
8
16
32
64
128
256
512
____
Total 1022

One Thousand and Twenty-two Men and Women, contributors to the formation of one Knight. And, if we are to have a Thousand of these future knights, there must be now and hereafter existing One million and Twenty-two Thousand Fathers and Mothers, who are to contribute to their Production, unless a Part of the Number are employ'd in making more Knights than One. Let us strike off then the 22,000, on the Supposition of this double Employ, and then consider whether, after a reasonable Estimation of the Number of Rogues, and Fools, and Royalists and Scoundrels and Prostitutes, that are mix'd with, and help to make up necessarily their Million of Predecessors, Posterity will have much reason to boast of the noble Blood of the then existing Set of Chevaliers de Cincinnatus. [The future genealogists, too, of these Chevaliers, in proving the lineal descent of their honour through so many generations (even supposing honour capable in its nature of descending), will only prove the small share of this honour, which can be justly claimed by any one of them; since the above simple process in arithmetic makes it quite plain and clear that, in proportion as the antiquity of the family shall augment, the right to the honour of the ancestor will diminish; and a few generations more would reduce it to something so small as to be very near an absolute nullity.] I hope, therefore, that the Order will drop this part of their project, and content themselves, as the Knights of the Garter, Bath, Thistle, St. Louis, and other Orders of Europe do, with a Life Enjoyment of their little Badge and Ribband, and let the Distinction die with those who have merited it. This I imagine will give no offence. For my own part, I shall think it a Convenience, when I go into a Company where there may be Faces unknown to me, if I discover, by this Badge, the Persons who merit some particular Expression of my Respect; and it will save modest Virtue the Trouble of calling for our Regard, by awkward roundabout Intimations of having been heretofore employ'd in the Continental Service.

The Gentleman, who made the Voyage to France to provide the Ribands and Medals, has executed his Commission. To me they seem tolerably done; but all such Things are criticis'd. Some find Fault with the Latin, as wanting classic Elegance and Correctness; and, since our Nine Universities were not able to furnish better Latin, it was pity, they say, that the Mottos had not been in English. Others object to the Title, as not properly assumable by any but Gen. Washington, [and a few others] who serv'd without Pay. Others object to the _Bald Eagle_ as looking too much like a _Dindon_, or Turkey. For my own part, I wish the Bald Eagle had not been chosen as the Representative of our Country; he is a Bird of bad moral Character; he does not get his living honestly; you may have seen him perch'd on some dead Tree, near the River where, too lazy to fish for himself, he watches the Labour of the Fishing-Hawk; and, when that diligent Bird has at length taken a Fish, and is bearing it to his Nest for the support of his Mate and young ones, the Bald Eagle pursues him, and takes it from him. With all this Injustice he is never in good Case; but, like those among Men who live by Sharping and Robbing, he is generally poor, and often very lousy. Besides, he is a rank Coward; the little _King Bird_, not bigger than a sparrow, attacks him boldly and drives him out of the District. He is therefore by no means a proper emblem for the brave and honest Cincinnati of America, who have driven all the _Kingbirds_ from our Country; though exactly fit for that Order of Knights, which the French call _Chevaliers d'Industrie_.

I am, on this account, not displeas'd that the Figure is not known as a Bald Eagle, but looks more like a Turk'y. For in Truth, the Turk'y is in comparison a much more respectable Bird, and withal a true original Native of America. Eagles have been found in all Countries, but the Turk'y was peculiar to ours; the first of the Species seen in Europe being brought to France by the Jesuits from Canada, and serv'd up at the Wedding Table of Charles the Ninth. He is, [though a little vain and silly, it is true, but not the worse emblem for that,] a Bird of Courage, and would not hesitate to attack a Grenadier of the British Guards, who should presume to invade his Farm Yard with a _red_ Coat on.

I shall not enter into the Criticisms made upon their Latin. The gallant officers of America may [not have the merit of being] be no great scholars, but they undoubtedly merit much, [as brave soldiers,] from their Country, which should therefore not leave them merely to _Fame_ for their "_Virtutis Premium_," which is one of their Latin Mottos. Their "_Esto perpetua_," another, is an excellent Wish, if they meant it for their Country; bad, if intended for their Order. The States should not only restore to them the _Omnia_ of their first Motto, which many of them have left and lost, but pay them justly, and reward them generously. They should not be suffered to remain, with [all] their new-created Chivalry, _entirely_ in the Situation of the Gentleman in the Story, which their _omnia reliquit_ reminds me of. You know every thing makes me recollect some Story. He had built a very fine House, and thereby much impair'd his Fortune. He had a Pride, however, in showing it to his Acquaintance. One of them, after viewing it all, remark'd a Motto over the Door, "OIA VANITAS." "What," says he, "is the Meaning of this OIA? it is a word I don't understand." "I will tell you," said the Gentleman; "I had a mind to have the Motto cut on a Piece of smooth Marble, but there was not room for it between the Ornaments, to be put in Characters large enough to be read. I therefore made use of a Contraction antiently very common in Latin Manuscripts, by which the _m_'s and _n_'s in Words are omitted, and the Omission noted by a little Dash above, which you may see there; so that the Word is _omnia_, OMNIA VANITAS." "O," says his Friend, "I now comprehend the Meaning of your motto, it relates to your Edifice; and signifies, that, if you have abridged your _Omnia_, you have, nevertheless, left your VANITAS legible at full length." I am, as ever, your affectionate father,

B. FRANKLIN.

AN ECONOMICAL PROJECT

TO THE AUTHORS OF THE JOURNAL OF PARIS

[March 20, 1784?[120]]

MESSIEURS,

You often entertain us with accounts of new discoveries. Permit me to communicate to the public, through your paper, one that has lately been made by myself, and which I conceive may be of great utility.

I was the other evening in a grand company, where the new lamp of Messrs. Quinquet and Lange was introduced, and much admired for its splendour; but a general inquiry was made, whether the oil it consumed was not in proportion to the light it afforded, in which case there would be no saving in the use of it. No one present could satisfy us in that point, which all agreed ought to be known, it being a very desirable thing to lessen, if possible, the expense of lighting our apartments, when every other article of family expense was so much augmented.

I was pleased to see this general concern for economy, for I love economy exceedingly.

I went home, and to bed, three or four hours after midnight, with my head full of the subject. An accidental sudden noise waked me about six in the morning, when I was surprised to find my room filled with light; and I imagined at first, that a number of those lamps had been brought into it; but, rubbing my eyes, I perceived the light came in at the windows. I got up and looked out to see what might be the occasion of it, when I saw the sun just rising above the horizon, from whence he poured his rays plentifully into my chamber, my domestic having negligently omitted, the preceding evening, to close the shutters.

I looked at my watch, which goes very well, and found that it was but six o'clock; and still thinking it something extraordinary that the sun should rise so early, I looked into the almanac, where I found it to be the hour given for his rising on that day. I looked forward, too, and found he was to rise still earlier every day till towards the end of June; and that at no time in the year he retarded his rising so long as till eight o'clock. Your readers, who with me have never seen any signs of sunshine before noon, and seldom regard the astronomical part of the almanac, will be as much astonished as I was, when they hear of his rising so early; and especially when I assure them, _that he gives light as soon as he rises_. I am convinced of this. I am certain of my fact. One cannot be more certain of any fact. I saw it with my own eyes. And, having repeated this observation the three following mornings, I found always precisely the same result.

Yet it so happens, that when I speak of this discovery to others, I can easily perceive by their countenances, though they forbear expressing it in words, that they do not quite believe me. One, indeed, who is a learned natural philosopher, has assured me that I must certainly be mistaken as to the circumstance of the light coming into my room; for it being well known, as he says, that there could be no light abroad at that hour, it follows that none could enter from without; and that of consequence, my windows being accidentally left open, instead of letting in the light, had only served to let out the darkness; and he used many ingenious arguments to show me how I might, by that means, have been deceived. I owned that he puzzled me a little, but he did not satisfy me; and the subsequent observations I made, as above mentioned, confirmed me in my first opinion.

This event has given rise in my mind to several serious and important reflections. I considered that, if I had not been awakened so early in the morning, I should have slept six hours longer by the light of the sun, and in exchange have lived six hours the following night by candle-light; and, the latter being a much more expensive light than the former, my love of economy induced me to muster up what little arithmetic I was master of, and to make some calculations, which I shall give you, after observing that utility is, in my opinion the test of value in matters of invention, and that a discovery which can be applied to no use, or is not good for something, is good for nothing.

I took for the basis of my calculation the supposition that there are one hundred thousand families in Paris, and that these families consume in the night half a pound of bougies, or candles, per hour. I think this is a moderate allowance, taking one family with another; for though I believe some consume less, I know that many consume a great deal more. Then estimating seven hours per day as a medium quantity between the time of the sun's rising and ours, he rising during the six following months from six to eight hours before noon, and there being seven hours of course per night in which we burn candles, the account will stand thus;--

In the six months between the 20th of March and the 20th of September, there are

Nights 183
Hours of each night in which we burn candles. 7
_____
Multiplication gives for the total number of
hours 1,281

These 1,281 hours multiplied by 100,000, the
number of inhabitants, give 128,100,000

One hundred twenty-eight millions and one
hundred thousand hours, spent at Paris by
candle-light, which, at half a pound of wax
and tallow per hour, gives the weight of 64,050,000

Sixty-four millions and fifty thousand of pounds,
which, estimating the whole at the medium
price of thirty sols the pound, makes the sum
of ninety-six millions and seventy-five thousand
livres tournois 96,075,000

An immense sum! that the city of Paris might save every year, by the economy of using sunshine instead of candles.

If it should be said, that people are apt to be obstinately attached to old customs, and that it will be difficult to induce them to rise before noon, consequently my discovery can be of little use; I answer, _Nil desperandum_. I believe all who have common sense, as soon as they have learnt from this paper that it is daylight when the sun rises, will contrive to rise with him; and, to compel the rest, I would propose the following regulations;

First. Let a tax be laid of a louis per window, on every window that is provided with shutters to keep out the light of the sun.

Second. Let the same salutary operation of police be made use of, to prevent our burning candles, that inclined us last winter to be more economical in burning wood; that is, let guards be placed in the shops of the wax and tallow chandlers, and no family be permitted to be supplied with more than one pound of candles per week.

Third. Let guards also be posted to stop all the coaches, &c. that would pass the streets after sun-set, except those of physicians, surgeons, and midwives.

Fourth. Every morning, as soon as the sun rises, let all the bells in every church be set ringing; and if that is not sufficient, let cannon be fired in every street, to wake the sluggards effectually, and make them open their eyes to see their true interest.

All the difficulty will be in the first two or three days; after which the reformation will be as natural and easy as the present irregularity; for, _ce n'est que le premier pas qui coûte_. Oblige a man to rise at four in the morning, and it is more than probable he will go willingly to bed at eight in the evening; and, having had eight hours sleep, he will rise more willingly at four in the morning following. But this sum of ninety-six millions and seventy-five thousand livres is not the whole of what may be saved by my economical project. You may observe, that I have calculated upon only one half of the year, and much may be saved in the other, though the days are shorter. Besides, the immense stock of wax and tallow left unconsumed during the summer, will probably make candles much cheaper for the ensuing winter, and continue them cheaper as long as the proposed reformation shall be supported.

For the great benefit of this discovery, thus freely communicated and bestowed by me on the public, I demand neither place, pension, exclusive privilege, nor any other reward whatever. I expect only to have the honour of it. And yet I know there are little, envious minds, who will, as usual, deny me this, and say, that my invention was known to the ancients, and perhaps they may bring passages out of the old books in proof of it. I will not dispute with these people, that the ancients knew not the sun would rise at certain hours; they possibly had, as we have, almanacs that predicted it; but it does not follow thence, that they knew _he gave light as soon as he rose_. This is what I claim as my discovery. If the ancients knew it, it might have been long since forgotten; for it certainly was unknown to the moderns, at least to the Parisians, which to prove, I need use but one plain simple argument. They are as well instructed, judicious, and prudent a people as exist anywhere in the world, all professing, like myself, to be lovers of economy; and, from the many heavy taxes required from them by the necessities of the state, have surely an abundant reason to be economical. I say it is impossible that so sensible a people, under such circumstances, should have lived so long by the smoky, unwholesome, and enormously expensive light of candles, if they had really known, that they might have had as much pure light of the sun for nothing. I am, &c.

A SUBSCRIBER.

TO SAMUEL MATHER[121]

Passy, May 12, 1784.

REV^D SIR,

I received your kind letter, with your excellent advice to the people of the United States, which I read with great pleasure, and hope it will be duly regarded. Such writings, though they may be lightly passed over by many readers, yet, if they make a deep impression on one active mind in a hundred, the effects may be considerable. Permit me to mention one little instance, which, though it relates to myself, will not be quite uninteresting to you. When I was a boy, I met with a book, entitled "_Essays to do Good_," which I think was written by your father. It had been so little regarded by a former possessor, that several leaves of it were torn out; but the remainder gave me such a turn of thinking, as to have an influence on my conduct through life; for I have always set a greater value on the character of a _doer of good_, than on any other kind of reputation; and if I have been, as you seem to think, a useful citizen, the public owes the advantage of it to that book.

You mention your being in your 78^th year; I am in my 79^th; we are grown old together. It is now more than 60 years since I left Boston, but I remember well both your father and grandfather, having heard them both in the pulpit, and seen them in their houses. The last time I saw your father was in the beginning of 1724, when I visited him after my first trip to Pennsylvania. He received me in his library, and on my taking leave showed me a shorter way out of the house through a narrow passage, which was crossed by a beam over head. We were still talking as I withdrew, he accompanying me behind, and I turning partly towards him, when he said hastily, "_Stoop, stoop!_" I did not understand him, till I felt my head hit against the beam. He was a man that never missed any occasion of giving instruction, and upon this he said to me, "_You are young, and have the world before you_; STOOP _as you go through it, and you will miss many hard thumps_." This advice, thus beat into my head, has frequently been of use to me; and I often think of it, when I see pride mortified, and misfortunes brought upon people by their carrying their heads too high.

I long much to see again my native place, and to lay my bones there. I left it in 1723; I visited it in 1733, 1743, 1753, and 1763. In 1773 I was in England; in 1775 I had a sight of it, but could not enter, it being in possession of the enemy. I did hope to have been there in 1783, but could not obtain my dismission from this employment here; and now I fear I shall never have that happiness. My best wishes however attend my dear country. _Esto perpetua._ It is now blest with an excellent constitution; may it last for ever!

This powerful monarchy continues its friendship for the United States. It is a friendship of the utmost importance to our security, and should be carefully cultivated. Britain has not yet well digested the loss of its dominion over us, and has still at times some flattering hopes of recovering it. Accidents may increase those hopes, and encourage dangerous attempts. A breach between us and France would infallibly bring the English again upon our backs; and yet we have some wild heads among our countrymen, who are endeavouring to weaken that connexion! Let us preserve our reputation by performing our engagements; our credit by fulfilling our contracts; and friends by gratitude and kindness; for we know not how soon we may again have occasion for all of them. With great and sincere esteem, I have the honour to be, &c.

B. FRANKLIN.

TO BENJAMIN VAUGHAN[122]

Passy, July 26th, 1784.

DEAR FRIEND,

I have received several Letters from you lately, dated June 16, June 30, and July 13. I thank you for the Information respecting the Proceedings of your West India Merchants, or rather Planters. The Restraints what ever they may be upon our Commerce with your Islands, will prejudice their Inhabitants, I apprehend, more than us.