Chapter II: Oppressions and Judges (2)

III. =Gates.= Of these there are seven, two of which are closed. 1. The Jaffa or Yafa Gate, called by Moslems, _Bab el Khalil_, "Hebron Gate," is in the western wall, near the Citadel of David. Through this gate most travelers enter the city. 2. The Damascus Gate (_Bab el Amud_, "Gate of the Column,") is in the middle of the northern wall (right of the picture), and leads to the northward road, over Scopus, past the (so-called) Tombs of the Kings, to Samaria and Damascus. 3. The Gate of Herod (_Bab es Zahireh_) is in the northern wall (right of the picture), but is kept closed during most of the year. 4. The Gate of St. Stephen (_Bab es Sitti Mariam_, "Gate of our Lady Mary,") is in the eastern wall (foreground of the picture), and is supposed by some to be the place of Stephen's martyrdom. The road leads from it past the Garden of Gethsemane, over Mount Olivet, and through Bethany. 5. The Golden Gate, walled up, is in the eastern wall, and is shown in the picture in front of the Dome of the Rock. Its Moslem names are _Bab el Taubeh_, "Gate of Repentance," and _Bab ed Dahariyeh_, "Eternal Gate." 6. The Dung Gate, called also the Moorish Gate (_Bab ed Mugharibeh_), is a small portal in the southern wall, leading to the village of Siloam, but usually closed. It is shown on the left of the picture. 7. The Zion Gate (_Bab en Neby Daud_, "Gate of the Prophet David,") is in the southern wall, opening on Mount Zion, indicated on the picture in the background on the left.

IV. =Quarters.= These are four in number, given to the different religions; but to them may be added the Temple Enclosure, which forms a separate section of the city. Their boundaries cannot be traced upon the picture, but may be seen on the map of Modern Jerusalem, page 81. Two important streets, crossing each other nearly at right angles, divide the city into the four unequal sections called quarters. The streets are David Street, running eastward from the Jaffa (Yafa) Gate, and Damascus Street, southward from the Damascus Gate; though both have different names in some places.

1. The Mohammedan Quarter occupies the northeastern half of the city, and is the foreground of our view. Its principal objects of interest are, the Church of St. Mary Magdalene, the Church of St. Anne, two convents, two mosques, a building known as Pilate's Hall, and the narrow and crooked street known as the Via Dolorosa, "The Sorrowful Way," through which Christ is (traditionally) said to have carried his cross; a street crowded with places commemorating different events in the passion of our Lord.

2. The Temple Enclosure, called by Moslems _Haram esh Sherif_, "The Noble Sanctuary," is in the southeastern part of the Mohammedan Quarter (on the left foreground of the picture). It occupies the site of the Temple, and probably a part also of the Tower of Antonia. (See map and description of Ancient Jerusalem, page 72.) It is now a quadrangle of 1,042 feet on the north, 1,530 east (along the front wall in the picture), 922 south, and 1,601 west, embracing about 35 acres. Its most prominent building is the _Kubbet es Sakhra_, "The Dome of the Rock," often called, but incorrectly, the Mosque of Omar. This is an octagonal building, each of its sides being 67 feet long, 170 in height, and surmounted by a dome. Directly under the dome rises a rough native rock, standing at present nearly 5 feet above the pavement. Some regard this as the place where the Ark of the Covenant rested in Solomon's Temple; but most authorities consider it the site of the Altar of Burnt Offering, and of Araunah's threshing-floor. (2 Sam. 24:18.) In the southeast corner of the Enclosure stands the Mosque el Aksa (left of the picture), adjoining the southern wall.

3. The Jewish Quarter is west of the Temple Enclosure. In the picture, beyond the trees in the Enclosure, may be seen the steep side of the Tyropoeon Valley. The Jews' Wailing Place, adjoining the Temple Enclosure, is hidden in the picture by the Mosque el Aksa, but may be located upon the map. Here the wall contains large blocks of stone, which may have belonged to the foundations of the court of the ancient Temple; and at this place a Jewish service of lamentation is held every week, over the destruction of the Temple and the city. Two domed buildings may be noticed on the hill beyond the Tyropoeon Valley, the two synagogues of the Ashkenasim Jews. This quarter, once filthy and mean, has been greatly improved by the liberality of Sir Moses Montefiore.

4. The Armenian Quarter is west of the Jewish, in the southwestern corner of the city. Its most prominent building is the Citadel of David (_el Kabaa_), an irregular, castellated edifice, containing a lofty tower. This _may_ occupy the site of the castle built by David, where a Jebusite fortress had stood before, but the identification is not certain. Two other buildings in this quarter are named upon the panoramic view, the Church of St. James, and a seminary.

5. The Christian Quarter is in the northwestern part of the city, between the Jaffa and Damascus Gates, in the picture. Its most important locality is the Church of the Holy Sepulchre, where tradition has fixed the scenes of the crucifixion and resurrection. The church is a group of buildings, crowned with a dome, and erected at various periods. The Holy Sepulchre itself is a marble shrine within the cathedral, 26 feet long, by 18 broad, and 20 feet high. If the ancient wall can be certainly shown not to have been _outside_ of this place, then the identity of the holy places may be deemed measurably sure, since the cross and the sepulchre were undoubtedly near the wall, but without it. Another place of interest is the Muristan, a ruined castle, which was the headquarters of the Knights Hospitallers during the Crusades.

V. =Fountains and Pools.= Most of these are without the walls, and only one is shown in the picture. The identification of the ancient pools is not easy, and explorers are not agreed with regard to their position and modern name. 1. The _Birket Mamilla_, supposed by many to represent the Upper Pool of Gihon (2 Kings 18:17; Isa. 7:3), lies 2,000 feet west of the Jaffa Gate, and is now 240 feet long by 144 wide, but anciently much larger. 2. The _Birket es Sultan_, supposed to be the Lower Pool of Gihon, where Solomon was crowned (1 Kings 1:38), lies just outside the southwestern corner of the wall, in the Valley of Hinnom. It is narrow, but 500 feet long. 3. The _Birket es Silwan_, or Pool of Siloam (John 9:7), is in the Tyropoeon Valley, near its junction with the Kedron Valley, just outside the limit of the picture, on the left. It is 52 feet long, and 18 wide. 4. The _Birket el Hamra_ ("red pond") lies south of the Pool of Siloam, still further outside of the picture, and is larger, but now nearly filled up, and without water. Some think that this is the pool dug by Hezekiah. (2 Chron. 32:30.) 5. The spring _En-rogel_, called by Christians the Fountain of the Virgin, and by Moslems _'Ain Umm ed Deraj_ ("the spring the mother of steps," from the 28 steps leading down to it), is the only natural fountain near the city. It lies in the narrowest part of the Kedron Valley, opposite the stone Zoheleth. (1 Kings 1:9.) Its action is intermittent, rising and falling suddenly, sometimes oftener than once a day. From this fact, some have thought it to be the Pool of Bethesda. (John 5:2-9.) 6. But most of the explorers regard the Pool of Bethesda as identical with the _Birket Israel_, which may be found on the picture just within the eastern (foreground) wall, between the gate of St. Stephen and the northern wall of the Temple Enclosure, just behind the little domed building by the wall, to the left of St. Stephen's Gate. This is 360 feet long, by 120 feet wide, and 80 feet deep, but half filled with rubbish. 7. The _Birket Hamman_ ("Pool of the Bath"), generally known as the Pool of Hezekiah, is within the wall, adjoining the Muristan on the west, and hidden by it in the picture. It is supplied with water by an underground conduit, from the _Birket Mamilla_. 8. To this list we might add the vast covered reservoirs under the Temple, on Mount Moriah. These aggregated in their capacity five million gallons, and furnished an abundant supply of water for the Temple services.

VI. =Outside the Walls.= Some of the important places without the wall have been already noticed. The Tomb of David (traditional) is on Mount Zion, near the Gate of Zion; and just a little to the left of it, where several small domes are seen, is the Coenaculum, or traditional place where the Last Supper was held. Mount Zion is now, fulfilling prophecy, "a plowed field," and has but few buildings. On nearly all sides of the city, outside the wall, are Moslem graves. Northwest of the city, toward the Russian Colony, is the place where the Assyrian messengers encamped in the time of Hezekiah. (2 Kings 18.)

THE ENVIRONS OF JERUSALEM.

THE city of Jerusalem occupies a prominent place, not only in the history but also in the topography of the Holy Land. It is one of the most elevated sites in a land whose important places were among the mountains. There are many peaks higher than Mount Zion, on which the city stands; but few cities in Palestine are built upon a site so lofty. This fact explains many of the allusions in the Psalms. "Beautiful for situation," "I will look unto the hills," etc.

There are six roads leading to Jerusalem from different parts of the land. Starting from the city by each one of these roads, let us notice the important places upon either side of it.

I. =The Northern Road.= This starts from the Damascus Gate and leads almost due north through the centre of the mountain region, toward Shechem and Damascus, passing more of the historic localities than any other. Explorers, however, are not agreed upon the identification of all the places; and our space permits us only to give conclusions without naming reasons or authorities for the opinion in all cases.

1. About a mile north of Jerusalem, on the west of the path, we find _Scopus_, the eminence from which Titus, the Roman conqueror, obtained his first view of the doomed city. According to some authorities this was also the location of _Mizpeh_, the place of assembly for Israel during the time of the Judges. But later investigators place Mizpeh at _Neby Samwil_, on the northwestern road, and we have accepted their conclusions. (See next page.) Both the location of Mizpeh and that of Ramah are uncertain. One word means "watch-tower," the other "height," so they may be identical, though the references seem to point to different localities.

2. A mile further, and on the west of the path, is _Nob_ (_el Isawiyeh_), named as a city of the priests. At this place the Tabernacle was kept during the reign of Saul; David visited the high-priest and received the sword of Goliath; and the priest and 70 of his associates were slain by command of Saul. (1 Sam. 21:1-9; 22:9-19.)

3. _Gibeah_ (_Tuleil el Ful_), "hill of beans," lies on the east of the road, 2-1/2 miles from the city. The place is first mentioned in the painful story of the Levite (Judges 19); but its principal interest is in the fact that it was the home and court of King Saul. "It is now dreary and desolate, with scarce any ruins save a confused mass of stones, which form a sort of cairn on the top."--_Tristram._

4. _Anathoth_ (_Anata_), the birthplace of the prophet Jeremiah, and a priestly city, is 3 miles northeast of Jerusalem, upon a path branching out of the main road. It is now a village of about 20 houses.

5. Some locate _Ramah_, the home of Samuel, at _Er Ram_, on the east of the road; but others favor the place at _Neby Samwil_, to be noticed below.

6. _Michmash_, the scene of Jonathan's daring exploit, lies on a hill adjoining a ravine, 7 miles northeast of the city; and a mile away, in plain sight, lies _Geba_, the camping place of Saul's army at the time of the battle. (1 Sam. 13.) It is now called _Mukmas_.

7. _Ai_--the place where Joshua's army was repulsed by the Canaanites, on account of the crime of Achan (Josh. 7), and which, after his punishment, was taken and destroyed by the Israelites--is 9 miles from the city; a desolate heap, known as _el Tell_.

8. _Beeroth_ (wells), now _el Bireh_, 10 miles north, was one of the Gibeonite cities which made peace with Israel. (Josh. 9:17.) According to tradition, this is the place where Joseph and Mary, returning from Jerusalem, first missed the boy Jesus (Luke 2:44); and it is now the halting place of caravans going north.

9. _Bethel_, "the house of God" (now _Beitin_), 10 miles north, is a place of many Scriptural associations. Here Abraham pitched his tent and built his altar, on his entrance upon the Land of Promise (Gen 12:8); here Jacob lay down to rest and saw the glorious vision of the heavenly ladder (Gen. 28:11-22), and on his return from Syria again consecrated the place to God's service. (Gen. 35:6-15.) During the period of the Ten Tribes it was a sanctuary of idols, but also the seat of a prophetic school. (1 Kings 12:29-33; 2 Kings 2:2, 3.) It is now an uninhabited ruin.

10. East of Bethel, and 11 miles north of Jerusalem, is the rock _Rimmon_ (now _Rummon_), where the remnant of the tribe of Benjamin found a refuge after the civil war. (Judges 20, 21.)

11. Two miles north of Rimmon is the site of _Ophrah_, in the New Testament _Ephraim_, the retreat of Jesus after the raising of Lazarus. (John 11:54.) It is in a wilderness, on the edge of the Jordan Valley, and outside the line of travel; now called _et Taiyibeh_.

II. =The Eastern Road= from Jerusalem leads through a barren region of crags and ravines, almost without inhabitants, except the robbers who have haunted it since the days when "a certain man went down from Jerusalem to Jericho, and fell among thieves." (Luke 10:30.) The road is a continual descent from a height of 2,700 feet above the sea to 1,300 feet below it, in 20 miles.

The only place passed on the route is _Bethany_ (now _el Azariyeh_), the home of Mary and Martha, the place where Lazarus was raised from death, and near which Jesus ascended. (Luke 24:50.) It is on the eastern slope of the Mount of Olives, and about a mile and a quarter from Jerusalem. Beyond this place the road grows more steep, descending toward the Jordan Valley.

III. =The Southern Road=, leading along the crest of the hill country toward Hebron, also passes few places of historical interest.

1. Just south of the city is the _Plain of the Rephaim_, where, after the capture of Jerusalem, David twice met and vanquished the Philistines. (2 Sam. 5:18-25.) The name may be a reminiscence of the most ancient people who inhabited the mountain region of Palestine, before the Amorites were in the land.

2. Four miles from the city the traveler passes _Rachel's Tomb_. This may represent the place where Jacob, while journeying southward, lost his beloved wife Rachel, the mother of Joseph and Benjamin. (Gen. 35:16-20.) The monument now standing is of comparatively recent date; but it may occupy the site of one more ancient.

3. Six miles southeast of the city we come to _Bethlehem_, a small town, yet having the deepest interest as the birthplace of David, and of David's greatest descendant, the Saviour of the world. It lies upon the side and summit of a steep hill, and contains now about 2,000 inhabitants. Many places connected with the birth of Jesus are shown; but there is no authority for their precise location except tradition. In a cave near this village Jerome wrote most of his translation of the Bible, the Vulgate version, recognized as the standard Bible by the Roman Catholic Church.

4. A little beyond Bethlehem is the head of the _Valley of Elah_, in which, but at a distance to the west, David fought with Goliath, and gained his earliest honors before Israel. (1 Sam. 17.)

5. There are no more places of interest to the Bible reader until we reach _Hebron_, 18 miles from Jerusalem. This is one of the most ancient towns in the world, occupied before the time of Abraham; the burial place of the Patriarchs, the capital of David's kingdom of Judah, and the place where Absalom's rebellion was begun. It is still a large town, inhabited by intolerant Mohammedans, who closely guard the sanctity of the Mosque which covers the graves of Abraham, Isaac and Jacob. It is now called _el Khalil_, "the Friend," _i. e._, Abraham, "the friend of God."

6. The region between Hebron and the Dead Sea is wild and desolate, with but few inhabitants. It was called _Jeshimon_, "the waste," and is the place generally recognized as "the wilderness of Judæa," where David wandered during his exile when he was persecuted by Saul, and in constant danger of his life, and where Christ was tempted after his long fast of forty days.

IV. =The Southwestern Road= is that "that goeth down from Jerusalem unto Gaza, which is desert." (Acts 8:26.) It passes through ravines and among mountains, descending through successive plateaus, from the mountain region to the Shefelah, or low hills, and thence to the plain by the Mediterranean. It is "desert," in the sense that no towns lie along the route. The fountain where Philip baptized the Ethiopian treasurer is shown at _Ain Haniyeh_, 4 miles southwest of Jerusalem; but it has only tradition in support of its claim.

V. =The Western Road= leads to Joppa, descending from the mountains to the sea.

1. Four miles from Jerusalem it passes _Emmaus_ (_Kuloniyeh_), the place to which the two disciples were walking when they were joined by the risen Christ. (Luke 24:13.) The place, however, is disputed. Dr. Thomson locates it at _Kuriet el Enab_, further from Jerusalem; and others at _el Kubeibeh_, 7 miles northwest of the city.

2. _Kirjath-jearim_, or _Baalah_, is 7 miles from Jerusalem, at _Kuriet el Enab_, named above. Here the Ark of the Covenant was brought from Beth-shemesh, after its return from the Philistines, and remained until it was removed by David to Jerusalem. (1 Sam. 6:21; 2 Sam. 6:2.) It is now a small village, with ruins and a church.

VI. =The Northwestern Road= branches from the Northern Road just beyond Gibeah, and winds down the mountains to the sea-shore at Joppa. Among its places of interest are the following:

1. _Mizpeh_, "watch-tower," is probably the hill known as _Neby Samwil_, 4 miles northwest of Jerusalem. Here Samuel gathered the people for reformation, and won his great victory over the Philistines. This may also have been _Ramah_, the birthplace and burial-place of Samuel.

2. _Gibeon_ is at _el Jib_, a hill 6 miles from Jerusalem. This was the head of the Hivite league of cities which made peace with Israel and were spared by Joshua at the time of the conquest (Josh. 9:17); which led to the battle of Beth-horon, the decisive event of the war. Here a skirmish took place between the soldiers of David and of Abner (while David was reigning over Judah), and Asahel, the brother of Joab, was killed. (2 Sam. 2:12-24.) At this place the Tabernacle was standing during David's reign, while the ark was at Zion; here was "the great high place" where Solomon offered sacrifice at the opening of his reign; and here Solomon had a vision, and made his choice of wisdom. (1 Kings 3:4-14.)

3. Five miles beyond Gibeon is _Beth-horon_, celebrated as the place where was fought the great battle of the conquest, which, measured by its results, was the most important battle in the history of the world, since upon it was staked the world's religion. If ever the sun might stand still, it was then, when earth's destiny was in the balance. (Josh. 10:9-14.) The "upper Beth-horon" is at _Beit ur el Foka_, and the lower at _Beit ur et Tahta_, two miles beyond it.

In this brief view we have compassed the most important places upon the map within 15 miles around the city of Jerusalem.

OUTLINE FOR TEACHING AND REVIEW.

SUGGESTIONS FOR TEACHING.

1. Locate upon the blackboard Jerusalem as a centre, and in presence of the class draw the general direction of the roads leading from it. It is scarcely necessary to draw the valleys and mountains, as they are but rarely referred to by name. The teacher may mark the line of the road in French chalk or common slate-pencil upon the blackboard, in advance of the lesson, making a faint line, which can be followed with the crayon afterward.

2. Then take each road in order, going out from Jerusalem, and indicate the places near it, stating the events of Bible History in connection with each place.

3. It would be a good plan to write on slips of paper the references to texts, distribute them among the class, and have each text read by a student as its event is named.

REVIEW.

I. _Northern Road._ 1. Scopus. (Titus.) 2. Nob. (Slaughter of priests.) 3. Gibeah. (Saul's court.) 4. Anathoth. (Jeremiah.) 5. Ramah.(?) (Samuel.) 6. Michmash. (Jonathan's exploit.) 7. Ai. (Achan.) 8. Beeroth. (Gibeonites; Jesus lost in Temple.) 9. Bethel. (Jacob's ladder.) 10. Rimmon. (Benjamin.) 11. Ephraim. (Christ's retirement.)

II. _Eastern Road._ 1. Bethany. (Lazarus.) 2. Steep descent. 3. Jericho.

III. _Southern Road._ 1. Plain of Rephaim. (David's victory.) 2. Rachel's Tomb. 3. Bethlehem. (David, Jesus.) 4. Valley of Elah. (David and Goliath.) 5. Hebron. (Abraham's sepulchre.) 6. Jeshimon (Wilderness).

IV. _Southwestern Road._ "Jerusalem to Gaza." (Philip.)

V. _Western Road._ 1. Emmaus. (Risen Christ.) 2. Kirjath-jearim. (Removal of ark.)

VI. _Northwestern Road._ 1. Mizpeh. (Samuel.) 2. Gibeon. (Solomon's choice.) 3. Beth-horon. (Joshua's victory.)

THE DIVISION OF SOLOMON'S EMPIRE.

ON the death of Solomon, B.C. 935, the empire which had been won by the sword and consolidated by the statesmanship of David, fell asunder, and five kingdoms took the place of one. These were:

1. The portion of Solomon's empire north of Mount Hermon and extending to the Euphrates revolted, and formed the =Kingdom of Syria=, having Damascus for its capital. This kingdom, at first small, soon rose to power, and at its height, under Hazael, was the leading nation in Asia, west of the Euphrates. It fell, about B.C. 750, under the power of Assyria.

2. South of Syria was the =Kingdom of Israel=, or the Ten Tribes, founded by Jeroboam, B.C. 935, soon after the death of Solomon. This included by far the larger portion of Palestine Proper, having 9,400 square miles, while the rival kingdom of Judah had but 3,400. It received the allegiance of all the tribes on the east of the Jordan. The boundary line between the two kingdoms ran south of Jericho, Bethel and Joppa. This line was, however, very variable, being moved northward or southward, according to the relative power of the kingdoms. Over this kingdom reigned nineteen kings, representing several dynasties, with intervals of anarchy and frequent change. Its capital was at first Shechem, then Tirzah, until Omri, the founder of the third dynasty, chose a permanent location at SAMARIA, which soon became to Israel all that Jerusalem was to Judah, and in time gave its name to the entire province. Its two religious sanctuaries were at Dan on the north, and at Bethel on the south, where the national worship to Jehovah, was maintained under the form of a calf or young ox.

3. =The Kingdom of Judah= included the tribe of that name, a portion of Benjamin, and perhaps of Simeon also, though the southern boundary was always uncertain. The Shefelah, or low hills, and the sea-coast, were probably controlled by the Philistines, though nominally belonging to Judah. This kingdom remained loyal to the house of David during all its history, and was ruled by twenty-one kings, all of one family. It was destroyed by Nebuchadnezzar, B.C. 587.

4. =Moab= lay east of the Dead Sea, between the brooks Arnon and Zered. It was nominally subject to Israel (the northern kingdom); but, from the indications of the history and of the Moabite Stone (a monument of Mesha, the king of Moab, erected in the time of Elisha the prophet), it may be inferred that it had its own government, and only occasionally paid tribute to the Ten Tribes. Strong kings, like Omri, Ahab and Jeroboam II., may have held power over it; but during most of the time it was practically independent.

5. =Edom=, south of the Dead Sea, had been conquered by David, and remained subject during the reign of Solomon. After the disruption it held to Judah about the same relation that Moab held to Israel, dependent and tributary, but not annexed as a part of the realm. There was a king of Edom during the reign of Jehoshaphat (2 Kings 3:9), but evidently subject to Judah. The Edomites finally gained their independence during the reign of Jehoram, the son of Jehoshaphat (2 Kings 8:16-22), despite a defeat which they suffered at Zair (probably Seir, or Sela). Like all the kingdoms around it, this kingdom fell under the rule of Nebuchadnezzar.

These five provinces or kingdoms are represented upon the map according to their general boundaries during most of the time from the age of Solomon to that of Nebuchadnezzar, when all the East was united under one mighty sceptre. Historically, the epoch requires the consideration of several periods, as follows:

1. =The Period of Division= (B.C. 935-842), during which three kingdoms--Syria, Israel and Judah--strove for supremacy. This extends from the reign of Jeroboam to that of Jehu in the north; and from Rehoboam to Joash in Judah. During the first half-century of this period, wars were constant between Israel and Judah. During the latter half-century the growing power of Syria compelled an alliance between the rival kingdoms, and nearly all the battles were between Israel and Syria. The leading events of this period were: (1.) The accession of Rehoboam, followed by the disruption of the kingdom, and the breaking up of Solomon's empire. (2.) The invasion of Judah by Shishak, king of Egypt, and the loss of all the treasures of David and Solomon (2 Chron. 12), which permanently crippled the kingdom. (3.) The wars of Jeroboam with Judah, culminating in the battle of Zemaraim, near Bethel, a signal defeat for Israel. (2 Chron. 13.) (4.) The invasion of Judah by the Ethiopians under Zerah, and the victory of Asa at Mareshah. (2 Chron. 14.) (5.) The introduction of the worship of Baal into Israel, by Ahab, and with it the appearance of the prophet Elijah. (1 Kings 16-19.) (6.) The wars with Syria, with the victory of Israel at Aphek, and the defeat at Ramoth-gilead. (1 Kings 20-22.) (7.) The invasion of Judah, in the reign of Jehoshaphat, by the allied forces of Ammon, Moab and Edom, and their slaughter at Berachah. (2 Chron. 20.) (8.) The allied war of Israel and Judah with Moab, and the battle of Kir-haraseth, commemorated by the Moabite Stone, recently discovered. (2 Kings 3.) (9.) The revolt of Edom from Judah, in the reign of Jehoram. Jehoram gained a victory at Zair (probably Sela, or Petra), but could not retain supremacy over the Edomites.

2. =The Syrian Period=, B.C. 842-799, began with revolutions in the same year in Damascus, Samaria, and Jerusalem; by which Hazael mounted the throne of Syria, Jehu of Israel, and Athaliah, the queen-mother, usurped the throne of Judah. Hazael established a powerful kingdom. (2 Kings 8:7-15.) He conquered all of Israel east of the Jordan (2 Kings 10:32, 33), reduced Israel under Jehoahaz to a condition of vassalage (2 Kings 13:1-8), took Gath from Judah, and was only withheld from besieging Jerusalem by the payment of a heavy tribute. (2 Kings 12:17, 18; 2 Chron. 24:23, 24.) We insert an outline map of his kingdom and conquests.

The principal events of this period were as follows: (1.) The accession of Hazael in Syria, Jehu in Israel, and Athaliah in Judah, B.C. 842. (2.) The destruction of Baal worship in Israel. (2 Kings 10.) (3.) The conquests of Hazael on the east of Jordan. (2 Kings 10:32, 33.) (4.) The slaughter of Athaliah, and accession of Jehoash in Judah. (2 Kings 11.) (5.) The repairs of the Temple by Jehoiada. (2 Kings 12.) (6.) The prophecies of Jonah and Joel. (7.) The subjection of Israel under Hazael. (8.) Hazael's campaign against Judah, and capture of Gath. (9.) The death of Hazael.

3. =The Restoration of Israel=, B.C. 779-742. The Syrian conqueror, Hazael, left as his successor a weak prince, Ben-hadad III., who was unable to hold his dominions against the ability of the third king of the house of Jehu in Israel, Jehoash, or Joash, and his greater son, Jeroboam II. Under these two able rulers the kingdom of the Ten Tribes arose to its culmination, the territory lost was regained, nearly all Syria was conquered, Judah was made tributary, and Samaria gave laws to a large part of Solomon's empire. This period was marked as the era of two great prophets, Jonah and Joel; and, from its brilliant but brief prosperity, has been called "the Indian Summer of Israel." At the opening of this epoch, Amaziah reigned in Judah. He won a victory in Edom, but, venturing to attack Israel, was routed at Beth-shemesh; and, for the only time in Judah's history, the army of the Ten Tribes entered Jerusalem as victors. (2 Kings 14.) Uzziah, his successor, was more successful, and held his kingdom in security both against Israel and the enemies on the south. The outline map represents the kingdoms during the reign of Jeroboam II., about B.C. 800.

4. =The Fall of Israel=, B.C. 742-721. The decline of Israel after the reign of Jeroboam II. was rapid. A succession of usurpers seized the throne, the foreign conquests melted away, and anarchy prevailed. The cause of these sudden changes was the growth of the Assyrian power under a succession of warlike kings, who made Nineveh the capital of the Eastern world. Syria fell before their arms, and Israel soon followed. In the reign of Menahem, Israel became tributary to Assyria; and in that of Pekah, B.C. 735, the portion of Israel on the north, including the tribe of Naphtali, was carried into captivity by Tiglath-pileser. (2 Kings 15:29.) In the reign of Hoshea, Samaria itself was taken (B.C. 721) by Sargon (having been besieged by Shalmaneser); and the Ten Tribes were finally carried into captivity to Halah and Habor. (2 Kings 17.) This period belongs to the map of the Assyrian Empire.

5. =The Fall of Judah=, B.C. 721-587. The kingdom of Judah lasted more than a hundred years after that of Israel, though most of the time as a subject-nation to the "great king" of Assyria, to whom Ahaz and most of the kings of Judah after him paid tribute. The most important events of this period were: (1.) The reforms of King Hezekiah, and the deliverance of Jerusalem from the Assyrians under Sennacherib. (2 Chron. 30-32.) (2.) The captivity of King Manasseh among the Assyrians, and his return. (2 Chron. 33.) (3.) The attempt at reformation by King Josiah, and his death at the battle of Megiddo. (2 Chron. 34, 35.) (4.) The rise of the power of Babylon, and Nebuchadnezzar's first invasion of Judah, in the reign of Jehoiakim, B.C. 606. From this date Judah was subject to Babylon, and the "seventy years' captivity" began. (5.) The rebellion of Zedekiah, the last king, against Nebuchadnezzar, the siege of Jerusalem, the destruction of the kingdom, and the final carrying of Judah into captivity to Babylon, B.C. 587.

We notice the most important wars, sieges and battles of this period, indicated upon the map of the Division of Solomon's Empire, by flags.

1. The battle of =Zemaraim=, near Bethel, fought between Jeroboam and Abijah, the second king of Judah, B.C. 917, and resulting in the defeat of Israel, and the ruin of Jeroboam's plans of ambition. (2 Chron. 13.)

2. The battle of =Mareshah=, in Judah, on the border of the mountain region, in which King Asa defeated Zerah, the Ethiopian king of Egypt, and an immense host, B.C. 900. (2 Chron. 14.)

3. The siege of =Samaria=, by Ben-hadad, king of Syria, in the reign of Ahab, who was able to repel the invaders. (1 Kings 20.) We notice, that from this time, for a century, the principal wars of Israel are with Syria.

4. The victory at =Aphek=, won by Ahab over Ben-hadad and the Syrians. Ahab, however, allowed the fruits of the victory to be lost, when he might have made it decisive in its results. (1 Kings 20:26-43.)

5. The battle of =Ramoth-gilead=, in which the Syrians, under Ben-hadad, were victorious over allied Israel and Judah, and Ahab was slain. (1 Kings 22.)

6. The slaughter of the allied Moabites, Ammonites and Edomites, at =Berachah=, "the valley of blessing," in the reign of Jehoshaphat, king of Judah. (2 Chron. 20.)

7. The war of Israel, Judah and Edom, against the Moabites, in which a great battle took place at =Kir-haraseth=, in the land of Moab, when the king of Moab offered his own son as a sacrifice in presence of the contending armies. (2 Kings 3.) This was during the reign of Jehoshaphat in Judah, and of Jehoram in Israel.

8. A second siege of =Samaria=, by the Syrians, under Ben-hadad, in the reign of Jehoram; and a miraculous deliverance. (2 Kings 6, 7.)

9. A battle at =Zair= (probably Sela, or Petra), in Edom, in which Jehoram was surrounded by the revolting Edomites, and won a victory, yet could not prevent the Edomites from gaining their liberty. (2 Kings 8:21, 22.)

10. The capture of =Gath=, by the Syrians, under Hazael, in the reign of Jehoash, king of Judah. (2 Kings 12:17.)

11. The victory of King Jehoash, of Israel, over the Syrians, at =Aphek=, foretold by Elisha. (2 Kings 13:17-25.)

12. The battle of =Beth-shemesh=, a victory of Israel over Judah, resulting in an Israelite army entering Jerusalem, in the reign of Amaziah. (2 Kings 14.)

13. The final capture of =Samaria= by the Assyrians, and the extinction of the kingdom of the Ten Tribes. (2 Kings 17:1-6.)

14. The battle of =Megiddo=, in which King Josiah, of Judah, lost his life while resisting the invasion of Pharaoh-necho, the king of Egypt. (2 Kings 23:29.)

15. Two battles at =Carchemish=, near the Euphrates, in the first of which, Pharaoh-necho, of Egypt, was victorious (B.C. 608) over the Assyrians, and in the second (B.C. 606) was thoroughly defeated by Nebuchadnezzar, and compelled to relinquish all his conquests in Asia. (2 Chron. 35:20.)

16. The destruction of =Jerusalem= by Nebuchadnezzar, and the extinction of the kingdom of Judah. (2 Kings 25.)

OUTLINE FOR TEACHING.

1. Draw on the blackboard the map of _Solomon's Empire_, as already given, showing its boundaries, and placing on it the city of Jerusalem, the river Jordan, etc.

2. Divide the map into the _five kingdoms_ of _Syria_, _Israel_, _Judah_, _Moab_ and _Edom_, and show their capitals and political relations.

3. Drill the class upon the leading events of the _five historical periods_ named in the above description, placing upon the map the localities named in the history.

4. Name the _battles_ of the periods, and state the circumstances of each battle, placing them upon the map in their historical order.

5. Through all the work let the class draw their own maps, following that upon the board, and at the close carefully review all the work. This subject might require several lessons in a normal class.

THE GREAT ORIENTAL EMPIRES.

THE history of the Bible is so interwoven with that of the East, that a view of its great empires is necessary. All the lands between the Persian Gulf and the Mediterranean were united at different periods under one government, and formed an empire which was constantly changing according to the power or weakness of its dominant state; for in the Oriental world there never has existed anything like a confederation of states on an equality. At different periods Ur, Babylon or Nineveh conquered all the surrounding lands; or at other periods a single race, as the Medes and Persians, obtained supremacy. The empire thus arose and fell, to be succeeded by a similar empire with another centre. During the Old Testament history, between the days of Abraham and of Ezra, more than 1,500 years, four successive empires appeared in the East. These were:

I. The Early Babylonian Empire. B.C. 2280-1120.

II. The Assyrian Empire. B.C. 1120-626.

III. The Babylonian Empire. B.C. 606-538.

IV. The Persian Empire. B.C. 538-330.

I. =The Early Babylonian Empire= began about 3000 B.C., with several states, each having a city as its capital. Among these were Ur (_Mugheir_), Lagesh (Shirpurta), and Isin. These separate kingdoms were united in an empire, of which Babylon was the capital, in the reign of Hammurabi (the Amraphel of Gen. 14:1), about 2280 B.C. It lasted, with varying fortunes, for 1,000 years. A map of this empire, in the time of Abraham, is given on page 34.

II. =The Assyrian Empire= arose from the small country Asshur, about 25 square miles in extent, lying east of the Tigris and north of the lower Zab. Its capital was the city Asshur, now called _Kileh Sherghat_, 60 miles south of Nineveh. The city rose to power in the 14th century B.C., when, under Tukulti-ninib, Babylon was captured and the Babylonian empire became the Assyrian. Afterward _Nimrud_, 20 miles south of Nineveh, became the capital. Not until 702 was NINEVEH made by Sennacherib the royal residence. It soon surpassed the earlier capitals in size and magnificence, and became one of the largest cities of the East. It then included four cities, surrounded by one wall, and forming a parallelogram, as shown on the plan on page 96. The greatest kings of this empire were: Shalmaneser, who made war on Samaria, and erected the "Black Obelisk," which now stands in the British Museum, and by its inscriptions furnishes the best record of the kingdom down to its own age; Sargon, who completed the conquest of Samaria, and otherwise added to the empire; Sennacherib, who enlarged and beautified Nineveh, warred from Babylon to Egypt, and extorted tribute from Hezekiah, king of Judah; and Esar-haddon, son of the preceding, who saw the empire at its height, embracing, besides Assyria, Armenia, Media, Babylonia, Elam, Mesopotamia, Syria, Israel, Judah, and the northern portion of Egypt. These lands, however, for the most part retained their own rulers, customs and government, but recognized themselves as vassals to the "Great King," as he is styled in the inscriptions. Esar-haddon took Manasseh, king of Judah, captive to Babylon, and repopulated Samaria with colonists from other lands. His son, Asshur-bani-pal, witnessed his kingdom declining, and was the last of the great kings, though he built a vast palace at Nineveh. There was no coherence or unity in the empire, whose provinces were held together only by the strong arm of the king; and, on the death of Asshur-bani-pal, a general revolt took place among the subject nations, his son perished, and Nineveh was utterly destroyed, never again to appear in history.

The boundaries of the Assyrian empire are given upon the map according to the best authorities. On the north they were the Armenian Mountains, the river Cyrus (now called the _Kur_), north of the Araxes, and the northern range of Mount Taurus; on the east, the Caspian Sea and the great salt desert; on the south, the Persian Gulf, the Arabian desert and Upper Egypt; on the west, the Mediterranean and the river Halys.

III. =The Babylonian Empire=, B.C. 606-538. This period has been more correctly termed that of the "four kingdoms," since the East was not then, as during the Assyrian period, under one government. The destruction of Nineveh had been wrought by the union of the Medes and Babylonians, under their kings, Cyaxares and Nabopolassar, and these peoples succeeded to most, but not all, of the conquests of Assyria.

1. Media won its own independence, and obtained possession of Armenia, Assyria Proper (north of the Tigris), and Elam. Persia had already been conquered, so that the largest, though less important, portion of the Assyrian empire now belonged to Media.

2. Babylonia obtained Chaldea, Mesopotamia, Syria and Palestine. Most of these countries had claimed their independence on the fall of Assyria; and their conquest occupied the reign of Nabopolassar, and his greater son, Nebuchadnezzar. Thus the important parts of the Bible world were nearly all under the rule of Babylon.

3. A new kingdom arose in Asia Minor, that of Lydia, embracing all the lands between the Ægean Sea and the river Halys; destined, however, to a short history, for it formed one of the earliest conquests of Cyrus the Great.

4. Cilicia also appears for the first time upon the map, being situated between the Euphrates and Lydia, north of Syria, and south of the Halys river, and retained its independence until the close of the Babylonian period, when it was annexed to Persia, though even then it retained its own kings.

5. To these might be added Egypt, though outside of the Asiatic world. It soon shook off the yoke of Assyria, and resumed its independence; but, endeavoring to contest with Babylon the empire of the East, was defeated at Carchemish by Nebuchadnezzar, and compelled to retire from Asia. Some suppose that it was conquered by Babylon; and it is possible that for a few years Egypt may have recognized the supremacy of Nebuchadnezzar by paying tribute, but it was never a part of his empire.

The map of the Oriental world, as thus reconstructed, lasted about a century, though with varying boundary lines; as, for instance, Elam, or Susiana, sometimes formed a part of Babylonia, and at other times of Media. During this period BABYLON was the metropolis of the East. It was raised to greatness by Nebuchadnezzar, who finished the Tower of Belus, raised the Hanging Gardens, and built great palaces. Two-thirds of the bricks unearthed in the ruins of Babylon bear his name. The city formed a square, on both sides of the Euphrates, covering an area of 130 miles, about that of the city and county of Philadelphia. It was surrounded with double walls, one of which is said to have been 300 feet high, and so wide that six chariots could be driven abreast along its summit. The greatness of the city was short-lived. It was taken by the Medes and Persians, B.C. 536, and soon began to decline, though it remained, in a decaying condition, for nearly 1,000 years afterward.

IV. =The Persian Empire=, B.C. 538-330. As the Babylonian power arose with Nebuchadnezzar, the Persian began with Cyrus the Great. He was the hereditary king of the Persians, and headed a revolt against the Medes, which resulted in reversing the relations of the two races, so that the Persians became dominant. He then led his united people westward, and conquered Croesus, the king of Lydia, thus extending his dominion from the Persian Gulf to the Ægean Sea. The power of Babylon began to fall on the death of Nebuchadnezzar, whose successors were weaklings, and in B.C. 538 Cyrus took the city of Babylon. His dominions were now larger than those of the old Assyrian empire; and under his successors the conquests of Persia were pushed both eastward and westward, until, under Darius the Great, they embraced all the lands from the Indus to the Nile. The map represents the empire of Persia at this period, with the twenty satrapies, or provinces, into which it was divided by Darius. This empire lasted for 200 years, until its conquest by Alexander the Great, B.C. 330, when the sceptre of the East passed into European hands, and Greece gave law to Asia. In the extent of its territory, in the strength of its dominion, and in the consolidation of its conquests, Persia was far greater than either Assyria or Babylon. It will be observed that the scale of all the maps of the Assyrian, Babylonian and Persian Empires, is the same, so that their relative proportions may be seen.

The map of the Persian Empire represents the political state of the Oriental world at the conclusion of the Old Testament period. When Ezra and Nehemiah were at Jerusalem, and Haggai and Malachi were the prophets of Judah, all the lands were under the dominion of Persia, and were governed from "Shushan the palace," or Susa.

PERIOD OF RESTORATION 536 B.C.-70 A.D.

The closing portion of Old Testament history, from the edict of Cyrus the Great, B.C. 536, permitting the captive Jews to return to Palestine, is known as the Period of Restoration. From that time until the end of the Jewish history, the land was under foreign rule. The Period of Restoration, from the return from captivity to the birth of Christ, may be divided as follows:

1. =The Persian Supremacy=, B.C. 538-330. During the 200 years of the Persian empire, the Jews were kindly treated by their sovereigns, and permitted to regulate their own affairs. Under Darius the Great, who reigned B.C. 521-486, the second Temple was completed. Under Xerxes, the next monarch, called in the Bible, Ahasuerus, occurred the romantic events of Esther's deliverance, and the downfall of Haman. Under his successor, Artaxerxes Longimanus, B.C. 465-425, the Jewish state was reformed by Ezra, and the walls of Jerusalem were built by Nehemiah. Soon after this occurred the separation of the Samaritans, and a rival temple was built on Mount Gerizim.

2. =The Macedonian Supremacy=, B.C. 330-321, though brief, brought to pass vast results. Alexander the Great, in a brilliant series of battles, subjugated the entire Persian empire, and became the master of the Oriental world. He dealt kindly with the Jews, notwithstanding their loyalty to the Persian throne, and permitted them to enjoy freedom of worship and of government. We do not give a map of Alexander's empire, as its boundaries in Asia varied but little from those of Persia, and it has no direct relation to Bible history. Soon after Alexander's death, his generals formed a compact for the government of his empire; but it was soon broken, and out of his conquests four kingdoms arose, of which the most important were those of Seleucus in Asia, and of Ptolemy in Africa. In the first division, B.C. 323, Palestine became a part of Syria.

3. =The Egyptian Supremacy=, B.C. 321-198. Palestine was taken from Syria by Ptolemy Soter, the ruler of Egypt; and his successors, the Greek kings of Egypt, all named Ptolemy, held the Holy Land for 120 years. During this time the Jews were governed, under the king of Egypt, by their high-priests. The most important event of this epoch was the Septuagint translation of the Old Testament, made at Alexandria about 285 B.C. The map of the Division of Alexander's Empire represents the Oriental world at this period, after the lands had settled down into something like order under stable governments.

Omitting the minor states and free cities, the kingdoms of that epoch were as follows:

1. _The kingdom of the Seleucidæ_, sometimes known as Syria, was founded by Seleucus, B.C. 312. It included the largest portion of Alexander's conquests, embracing most of Asia Minor, and those provinces of the Bible world known as Syria, Mesopotamia, Babylonia, Persia Proper, Southern Media, and far beyond them eastward to the Indus. Throughout its history of 250 years, it remained a Greek government, though in Asia, and introduced the Greek language and literature to all the lands of the Orient.

2. _The kingdom of the Ptolemies_ included Egypt, Libya, Palestine, Phoenicia, and the southern provinces of Asia Minor. It was ruled by a succession of Greek monarchs, descended from Ptolemy Soter, and, with changing boundaries, endured until the death of its last queen, the famous Cleopatra, when it became a part of the Roman empire.

3. There were other kingdoms in Asia at this time, appearing upon the map. _Pontus_ and _Cappadocia_ intervened between the two sections of the empire of the Seleucidæ. Southwest of the Caspian, and near the sea, _Media Atropatene_ had gained its independence, and on the southeast _Parthia_ was rising to power; while beyond, on the east, was _Bactriana_. Other lands of less importance might also be named; but these are all that are necessary to the reader of the history.

During this epoch of 125 years, Palestine remained under the control of Egypt.

4. =The Syrian Supremacy=, B.C. 198-166. By the battle of Mount Panium, Antiochus of the Seleucid line wrested Palestine from Egypt. The Syrian domination, though short, brought to the Jews greater trials than any previous period in their history. Jerusalem was twice taken and sacked, the Temple was desecrated and closed, the Jewish religion was forbidden, and those who remained steadfast to it were subjected to a cruel persecution. The trials named in Heb. 11:35-87, belonged to this period, when every attempt was made by Antiochus Epiphanes to destroy the worship of Jehovah, and introduce Greek customs and religion among the Jewish people. But the very violence of the tyranny reacted, and led to a complete deliverance and a more thorough devotion.

5. =The Maccabean Independence=, B.C. 166-40. A priest named Mattathias raised the banner of revolt; and, after his death, his five sons in succession led the efforts of the Jews for freedom. The greatest of them, though all were heroes, was Judas, called Maccabeus, "the hammer." In B.C. 165 he took possession of Jerusalem; and, after his death, his brother Simon won the recognition of the freedom of Palestine. Other Maccabean princes extended the boundaries of the land over Edom, Samaria and Galilee. Under a succession of these rulers, also called Asmonean kings, Palestine was virtually independent, though nominally subordinate to either Syria or Egypt.

B.C. 100.]

6. =The Roman Supremacy=, B.C. 40-A.D. 70. Perhaps this period should begin with B.C. 63, when the Roman general Pompey entered Jerusalem, and the Romans began to exercise a controlling influence. But the representatives of the Maccabean line were allowed to reign until B.C. 40, when they were set aside, and Herod the Great, an Idumean (Edomite), was made king by the Romans. It was in the closing portion of his reign that JESUS CHRIST was born. The last 70 years of the Roman period belong to New Testament history, and will be considered in connection with the maps of that period.

THE ROMAN EMPIRE.

THE last of the Old World empires was that having its capital on the seven hills of ROME. Like most of the others, it was the dominion of a single city; but, unlike others, it represented the conquests, not of a single conquering king, as Nebuchadnezzar or Cyrus, but of a self-governing and conquering people; and, unlike its predecessors, it was not a loose aggregation of states, ready to fall apart as soon as the hand that fettered them was removed, but an empire, carefully welded together, building up in every land its own civilization, and developing a national unity which held its possessions together for a thousand years.

At the close of the Old Testament period, the Persian empire stood in all its power. Four hundred years later, at the opening of the New Testament epoch, the Persian empire had given place to that of Alexander; that had broken up into many fragments; and most of these in turn had been united under the eagles of Rome. The world's capital had moved westward, and the Mediterranean was now a Roman lake. The principal provinces of this empire, omitting minor subdivisions, were:

I. =European Provinces.= 1. Italy. 2. Hispania, now known as Spain, subdivided into three provinces. 3. Gallia, now France, including also parts of Germany and the Netherlands, embracing five provinces. 4. The Danubian provinces of Rhætia, Noricum, Pannonia, and Moesia, to which Dacia was afterward added by the emperor Trajan. 5. The Grecian provinces of Thracia, Macedonia, Achaia, and Illyricum.

II. =The Insular Provinces= were: 1. Britannia. 2. Sicilia. 3. Sardinia and Corsica, united. 4. Cyprus. The other islands were attached, either to these, or to governments upon the mainland.

III. =The Asiatic Provinces= were: 1. Asia, a term referring only to the western end of Asia Minor. 2. Pontus and Bithynia, united. 3. Galatia. 4. Pamphylia and Lycia. 5. Cilicia. 6. Syria, of which Palestine was a part. To these were added, after the New Testament period, Armenia, Mesopotamia, and Arabia Petræa; but they were soon lost to the empire.

IV. =The African Provinces= were: 1. Ægyptus, or Egypt. 2. Cyrenaica, called, in Acts 2:10, "parts of Libya about Cyrene." 3. Africa, the district around Carthage. 4. Mauritania, now Morocco.