Chapter IX: Period of the Resurrection

The events of the forty days between the Resurrection and the Ascension of Jesus cannot be arranged as journeys, since his resurrection body moved from place to place by the will of his spirit. The student may therefore consult the Map of Palestine during the ministry of Jesus for the places referred to in the account of this period. Of the ten recorded appearances, five were on the day of the resurrection, the first Easter Sunday.

1. =At Jerusalem=, on Easter morning, to Mary Magdalene, after the other women had received from the angels the news that he was alive. (John 20:1-18.)

2. =At Jerusalem=, soon afterward, to the other women, when Jesus greeted them with the words "All hail!" (Matt. 28:1-10.)

3. =Near Emmaus=, on Easter afternoon, to two disciples, not apostles, to whom he unfolded the Scriptures concerning himself. (Luke 24:13-33.) Various locations have been proposed for Emmaus, of which we prefer _Kulonieyeh_, four miles west of Jerusalem.

4. =At Jerusalem=, on the afternoon of the same day, to Simon Peter. (Luke 24:34.) No account of this appearance, more than the mention of the fact, has been preserved.

5. =At Jerusalem=, on Easter evening, to the ten disciples, Thomas being absent. (John 20:19-25.)

6. =At Jerusalem=, a week after the resurrection, to the eleven apostles, when Thomas received a tender rebuke for the slowness of his faith. (John 20:26-29.) Perhaps these last two appearances were at the place of the Supper, on Mount Zion.

7. =Near the Sea of Galilee=, to seven apostles, when Peter received a new commission. (John 21:1-23.)

8. =On a Mountain in Galilee=, perhaps _Kurûn Hattin_, the place of the Sermon on the Mount. Here were gathered 500 disciples, and the final commands of Christ were given. (Matt. 28:16-20; 1 Cor. 15:6.)

9. =At Jerusalem= (?). To James, the Lord's brother. Only a mention of this appearance is left on record. (1 Cor. 15:7.)

10. =Near Bethany.= Forty days after the resurrection, Jesus appeared to the eleven apostles, gave them his last charges, and ascended to heaven, from whence he has promised to come once more to earth. (Acts 1:9-12.)

OUTLINE REVIEW OF NINTH PERIOD.

PERIOD OF THE RESURRECTION.

_The Ten Appearances of the Risen Christ:_

1. _Jerusalem._ Mary Magdalene.

2. _Jerusalem._ Other women.

3. _Emmaus._ Two disciples.

4. _Jerusalem._ Peter.

5. _Jerusalem._ Ten apostles.

6. _Jerusalem._ Eleven apostles.

7. _Sea of Galilee._ Seven apostles.

8. _Mountain in Galilee._ Five hundred disciples.

9. _Jerusalem(?)._ James.

10. _Bethany._ Apostles. [Ascension.]

OUTLINE FOR TEACHING AND REVIEW.

1. Let each period be given as a separate lesson.

2. Draw the map for the period on the blackboard, and show each place named in the period.

3. Let each scholar also draw the map, and locate the places upon it.

4. Draw the lines of the journeys in the period in colored chalk, naming the places and events of the journeys, and writing only initials or catch-syllables.

5. Review carefully and thoroughly each period, each journey under it, and each event of the journey.

6. Erase the map, and call upon the scholars to draw its different parts in turn; one the outlines, another the places, a third the journeys, a fourth the events, etc.

7. Review with each lesson the leading points in all the previous lessons, until the whole series is thoroughly understood and remembered.

PHILIP'S JOURNEY.

PETER'S JOURNEY.]

EARLY APOSTOLIC HISTORY.

DURING the seven years following the ascension of the Saviour, the Christian church was entirely Jewish in its membership, and, so far as we can learn, limited to the city of Jerusalem and the surrounding villages. There was at that time no thought of the gospel for the Gentiles, and the conception of the apostles was that the only door into the church lay through the profession of Judaism and the rite of circumcision. Probably the first to attain to wider views of the gospel was Stephen, and the persecution in which he became the first martyr arose from the tendency of his teachings toward extending among the Gentiles the privileges of the new kingdom. This state of affairs was suddenly ended by the death of Stephen, and the scattering of the church at Jerusalem. The more liberally inclined of its members, when driven abroad, were led to preach the gospel, first to Samaritans; then to believers in the Jewish faith who had not yet submitted to circumcision, and hence were called "Proselytes of the Gate"; and at last to the general Gentile world. The period from the death of Stephen, A.D. 37, to the first missionary journey of the Apostle Paul, A.D. 45, may, therefore, be regarded as an age of transition from Jewish to Gentile Christianity.

This period requires us to notice two provinces, Palestine and Syria. Palestine appears at this time under several forms of government in frequent succession. During the public life of Christ, Judæa and Samaria were under the direct rule of Rome, governed by a procurator, while Galilee and Peræa belonged to Herod Antipas, and the region north and east of the Sea of Galilee, anciently called Bashan, was held by Herod Philip, both of these having the title of _tetrarch_, "ruler of a fourth part." In A.D. 37 Herod Agrippa received Philip's tetrarchy, and in 41 he was made king of all Palestine. ("Herod the king," Acts 12.) In A.D. 44 he died, and his dominions were divided. Judæa, Samaria, Galilee and Peræa again became a procuratorship, under a succession of Roman rulers, until the final destruction of the Jewish state, A.D. 70. The principality of Bashan was given to Herod Agrippa II. in A.D. 53, and held by him until A.D. 70. Syria, the great region north of Palestine, extending from Damascus to Antioch, was, during this time, a province of the Roman empire, governed by a prefect.

The events of this period gather around seven cities. 1. =Jerusalem.= This place has been already described. (See page 73.) 2. =Samaria= (Acts 8:5-25), the field of Philip's early ministry, was the ancient capital of the Ten Tribes (see page 87), located 30 miles north of Jerusalem, and 6 miles northwest of Shechem. It had been rebuilt by Herod the Great, and named Sebaste, in honor of Augustus. It is now a village called _Sebastiyeh_. 3. =Cæsarea= (Acts 10:1), the place where the Gentile Cornelius became a disciple, was the Roman capital of Palestine, and the residence of the procurators. It was called Cæsarea Stratonis, to distinguish it from Cæsarea Philippi, under Mount Hermon; and was located on the sea-coast, 47 miles northwest of Jerusalem; and is now a desolate, uninhabited ruin, called _Kaisarieyeh_. 4. =Joppa=, where Dorcas was raised to life, and Peter received a vision (Acts 9:36-43; 10:11), is one of the most ancient towns in the world, in all ages the principal seaport of Palestine. It lies 30 miles south of Cæsarea, and 35 miles northwest of Jerusalem; and is now a flourishing city called _Yafa_, or _Jaffa_. 5. =Damascus=, the place where Saul was converted (Acts 9:1-25), is an ancient and famous city of Syria, 133 miles northeast of Jerusalem, beautifully situated in a plain at the foot of the Anti-Lebanon mountains. Recently it had a population of 150,000, but is rapidly decaying from the diversion of the Eastern trade through the Suez Canal. Its modern name is _el Shams_. 6. =Antioch=, seat of the first missionary church (Acts 11:19-30), was the metropolis of northern Syria, situated on the river Orontes, 16-1/2 miles from the Mediterranean, and 300 miles north of Jerusalem, in a deep pass between the Taurus and Lebanon ranges of mountains. It is now a mean village of 6,000 people, called _Antakia_. 7. =Tarsus=, the home of the apostle Paul, was the capital of Cilicia, in Asia Minor, and one of the leading cities of the Roman world. It was 12 miles from the Mediterranean, the same distance from Mount Taurus, and about 80 miles northwest of Antioch, across an arm of the sea. It is now a place of 30,000 inhabitants, called _Tersous_.

The most important events of this period may be arranged under five journeys, which are indicated upon the map.

I. =Philip's Journey.= (Acts 8:5-40.) Philip, one of the "seven" (Acts 6:3-5), was compelled to leave Jerusalem in the persecution that arose on account of Stephen. He went first to Samaria, the city known by the Greeks as Sebaste, now _Sebastiyeh_, 6 miles northwest of Shechem, or Sychar, and there began to preach the gospel. This was a step outside of narrow Judaism, as the Samaritans were considered at least semi-Gentile by the Jews. After planting a church here, he was sent by the Spirit southward "unto the way that goeth down from Jerusalem unto Gaza, which is desert" (Acts 8:26); that is, by the less frequented road. There he met a nobleman from Ethiopia (the kingdom of Meroë, in Nubia), whom he instructed in the gospel, and baptized as a believer. Suddenly caught away by the Spirit, Philip next appeared at Azotus, the ancient Ashdod, now _Asdud_. He followed the line of the coast northward, preaching in the cities of the maritime plain. These cities were mostly inhabited by heathen, though in all of them there were many Jews. We find in the after-history the results of his preaching, in churches at Joppa, at Lydda, and at Cæsarea, where he made his home for 20 years, and was met by the apostle Paul, who, long before, as Saul the persecutor, had driven him from Jerusalem. Philip's journey is indicated by a line of red color on the small map.

II. =Saul's Journey.= (Acts 9:1-30.) The destroyer of the Jerusalem church now began a journey for persecution, which was ended in his own flight, as a Christian, from persecutors. 1. He went to Damascus, expecting to bind others, but was himself bound by the cords of the gospel, and preached the truth he had sought to destroy. 2. From Damascus, as a disciple, he went into Arabia, a name which may refer to almost any region from the Euphrates to the Indian Ocean, but probably here indicating the desert lands on the border of Syria, and not necessarily distant from Damascus, to which he returned after a stay of from one to three years. (Gal. 1:17.) 3. Escaping from Damascus by being let down over the wall in a basket, he returned to Jerusalem, where he was introduced to the church by Barnabas, and received by the apostles Peter and James. 4. After a fortnight's visit at Jerusalem, he left the city by divine direction in a vision (Acts 22:17-21), and, aided by the disciples, descended to the seaport of Cæsarea, where in after years he was destined to spend two years in imprisonment. 5. From Cæsarea he sailed to his birthplace, Tarsus, in Cilicia, where he spent several years in retirement, preparing for the great work which was to open before him. This journey is shown by a red line on the large map.

III. =Peter's Journey.= (Acts 9:32-11:18.) This was the journey in which the door of faith was finally opened to the Gentiles. During the "rest" which the churches enjoyed after Saul's conversion, and while the Jewish leaders were too busy with the alarming state of their relations with Rome to disturb the disciples, Peter went forth to visit the churches. 1. He came down to Lydda, now _Ludd_, on the border of the Shefelah, and restored to health Æneas, a paralytic. (Acts 9:32, 33.) 2. From Lydda he was summoned to Joppa, the principal seaport of Palestine, where Tabitha, or Dorcas, "the gazelle," had died. She was restored to the weeping church, and Peter remained in Joppa "many days." (Acts 9:43.) 3. He was called to Cæsarea by the Roman centurion, Cornelius, who, under Peter's ministry, accepted Christ, received the endowment of the Holy Spirit, and was baptized into the church by the apostle, without reference to Jewish requirements (Acts 10); thus marking an era in the history of the church. 4. Peter returned to Jerusalem, and there met the complaints of the Judaistic element in the church, by showing that God's hand had led in the conversion of Cornelius and the reception of Gentiles into the church. (Acts 11:1-18.) This journey is indicated by a red line on the small map, lower right-hand corner.

IV. =Barnabas' Journey.= (Acts 11:19-30.) After the death of Stephen, certain disciples, driven from Jerusalem, traveled along the coast past Tyre and Sidon, as far as Antioch, and at the latter place began preaching the gospel, at first to the Jews only, but after a while to the Gentiles also. As a result, a church arose at Antioch (on the Orontes, near its mouth, now _Antakia_), the first where Jews and Gentiles became one, the first to receive the name Christian, and the first to send out missionaries to the heathen world. When the news of this work came to Jerusalem, there was some alarm lest it might cause a division in the church. Barnabas was dispatched by the apostles to visit Antioch. He came, gave the work his hearty indorsement, and remained to direct it. Soon feeling the need of a co-worker, he went to Tarsus, a short voyage across the northeastern corner of the Mediterranean. Here he found Saul, and thenceforward the two were united in labors for many years, until parted forever by an unhappy difference. This journey of Barnabas is shown on the map by a broken red line.

V. =Barnabas and Saul's Journey.= (Acts 11:26-30; 12:25.) 1. Starting from Tarsus the two gospel workers sailed across the narrow sea to Seleucia, the seaport, and thence journeyed up the river Orontes to Antioch. Here they labored together for a year, and aided in establishing a church, which became one of the most important in the early age of Christianity. 2. Learning by revelation of coming famine, the church at Antioch prepared a contribution for the poorer disciples in Judæa, and sent it by the hands of Barnabas and Saul. 3. About the time of the death of Herod Agrippa, the two evangelists returned, from their charitable errand, to Antioch, where they remained until the next great event, the first missionary journey.

OUTLINE FOR TEACHING AND REVIEW.

Let the teacher draw on the blackboard the outline of the map, including the borders of the Mediterranean Sea, and the two provinces of Palestine and Syria. Then locate the seven important places. 1. _Jerusalem._ 2. _Samaria._ 3. _Cæsarea._ 4. _Joppa._ 5. _Damascus._ 6. _Antioch._ 7. _Tarsus._ Next draw the five lines representing the journeys, relating the events connected with them. If the journeys can be given in chalk of different colors, it will make them more distinct.

I. _Philip's Journey._ Jerusalem, Samaria, Azotus, Lydda, Joppa, Cæsarea.

II. _Saul's Journey._ Jerusalem, Damascus, Arabia, Damascus, Jerusalem, Cæsarea, Tarsus.

III. _Peter's Journey._ Jerusalem, Lydda, Joppa, Cæsarea, Jerusalem.

IV. _Barnabas' Journey._ Jerusalem, Antioch, Tarsus.

V. _Barnabas and Saul's Journey._ Tarsus, Antioch, Jerusalem, Antioch.

JOURNEYS OF THE APOSTLE PAUL.

DURING the twenty years between A.D. 45 and 65, of which the events of church history are recorded in Acts 13-28, the most important personage is the apostle Paul. While the work of the original Twelve is scarcely referred to, the journeys of the last apostle are related with considerable detail. The probable reason for this is, that Paul was the leader in the great movement by which the church of Christ was broadened from an inconsiderable Jewish sect, scarcely known out of Jerusalem, to a religion for all the world. This distinction from the other apostles is considered of so much importance that he is called, almost universally, by the descriptive title he gave himself--the Apostle of the Gentiles. The localities and events of this period are represented upon four maps, three of Paul's Missionary Journeys, and the last of his Voyage to Rome.

THE PROVINCES OF ASIA MINOR.

As the first missionary journey was mainly in Asia Minor, a brief description of that peninsula is necessary. It embraces about 156,000 square miles, or about two-thirds the size of Texas, and was located between the Black, Ægean, and Mediterranean Seas on the north, west and south, and bounded on the east by the provinces of Armenia, Mesopotamia and Syria. The provinces which it contained at the New Testament epoch may be variously stated, since in their political, racial and geographical relations they were different. The map of the Roman Empire, on page 98, gives them according to their political arrangement, which united two or more under one government, and gave to some new names. Thus there were four districts united under the name ASIA, which in the New Testament never denotes the whole continent, nor yet the whole peninsula, but the seaboard provinces of Caria, Lydia, Mysia, and the interior land of Phrygia. So, too, Bithynia and Pontus formed one government, Lycaonia was included in Galatia, and Lycia and Pisidia in Pamphylia. We can best arrange these provinces of Asia Minor, according to territorial relations, in four groups. 1. The three northern provinces, on the Black Sea: Pontus, Paphlagonia, Bithynia. 2. The three western provinces, on the Ægean Sea: Mysia, Lydia, Caria. 3. The three southern provinces, on the Mediterranean Sea: Lycia, Pamphylia, Cilicia. 4. The five interior provinces: on the north, Galatia; on the east, Cappadocia; on the south, Lycaonia and Pisidia; and on the west, Phrygia. All of these fourteen provinces, except four, are named in the New Testament.

1. =The Provinces on the Black Sea.= (1.) _Pontus_ (Acts 2:9; 18:2; 1 Pet. 1:1) was the northeastern province, between Paphlagonia and Armenia, and having Cappadocia on the south; now represented by _Trebizond_ in the Turkish empire. Some of its Jewish inhabitants were present in Jerusalem on the Day of Pentecost; Aquila, a helper of Paul, was a native of this region; and its Christian Jews were among those addressed in Peter's first Epistle. (2.) _Paphlagonia_, not mentioned in the New Testament, lay between Pontus and Bithynia, and north of Galatia. (3.) _Bithynia_ (Acts 16:7; 1 Pet. 1:1) was the northwestern province, having the Propontis (now called the _Sea of Marmora_) on the west, and Mysia and Phrygia on the south, from which it was separated by Mount Olympus. Though the region is only incidentally named in the New Testament, two of its cities, Nicæa and Nicomedia, were prominent in the history of the Greek church.

2. =The Provinces on the Ægean Sea.= These are all included under the name Asia, by which the western portion of the peninsula was known to the Romans. (1.) _Mysia_ (Acts 16:7, 8) was separated from Europe by the Hellespont and the Propontis, and had Bithynia on the north, Phrygia on the east, and Mysia on the west. It contained Troas, on the ruins of ancient Troy, whence Paul could dimly see the hills of Europe on the west, and where the vision of "the man of Macedonia" led to the voyage for the evangelization of Europe. (2.) _Lydia_, once the centre of the great empire of Croesus, extended along the Ægean Sea from Mysia to Caria, and eastward to Phrygia. Its principal city was Ephesus, the metropolis of Asia Minor, and one of Paul's most important fields of labor; and Sardis, Thyatira and Philadelphia were also large places and seats of churches addressed in the Apocalypse. (3.) _Caria_ was the southwestern province, not named in the New Testament, though its cities, Cnidus and Miletus, are referred to; the latter as the place where Paul parted from the Ephesian elders. (Acts 20:15.)

3. =The Provinces on the Mediterranean.= (1.) _Lycia_ (Acts 27:5) lay south of Mount Taurus, and opposite to the island of Rhodes. Two of its cities, Patara and Myra, were visited by the apostle Paul. (Acts 21:1; 27:5.) (2.) _Pamphylia_ (Acts 13:13) was a small province between Lycia and Cilicia, and also between Mount Taurus and the sea. Its capital, Perga, was the first city in Asia Minor visited by Paul on his first missionary journey. On his return, he preached in its seaport, Attalia. (Acts 13:13; 14:24, 25.) (3.) _Cilicia_ (Acts 6:9) is a long and narrow province, also lying between Mount Taurus and the sea, and separated from Syria by the Syrian Gates, a pass in the mountains. Its capital, Tarsus, was one of the leading cities of the Roman empire, and the birthplace of Paul.

4. =The Provinces in the Interior.= (1.) On the north was _Galatia_, a land of uncertain and varying boundaries, but located between Bithynia, Cappadocia, Lycaonia and Phrygia. It received its name from a race of Gauls, who conquered it about 300 B.C., was twice visited by Paul, and its Christian population was addressed in the Epistle to the Galatians. (Acts 16:6; 18:23; Gal. 1:2.) (2.) _Cappadocia_ lay on the southeast of Galatia, and south of Pontus. It was the largest province in Asia Minor. Some of its people were in Jerusalem at the Feast of Pentecost (Acts 2:9); and its churches were among those addressed in 1 Peter. (3.) _Lycaonia_ (Acts 14:1-23) was not a political division, but a district in southern Galatia. It was west of Cappadocia and east of Phrygia, and separated by the Taurus range from Cilicia. Its principal places were Iconium, Derbe and Lystra, in all of which Paul preached the gospel and suffered persecution. (4.) _Pisidia_ was politically connected with Pamphylia, but lay north of the Taurus, between Lycaonia and Phrygia. Its principal city was Antioch (to be distinguished from Antioch in Syria), twice, at least, visited by the apostle Paul. (Acts 13:14; 14:21.) (5.) _Phrygia_ varied greatly at different periods, and in Paul's time had no separate existence as a province. In the earlier days, when Galatia was a part of it, it was said to touch in some way every other land in Asia Minor. In its southern section lay the three cities of Laodicea, Hierapolis and Colosse, all named in Paul's letters.

THE FIRST MISSIONARY JOURNEY.

1. Paul and Barnabas, with John Mark as their assistant, set forth upon the first missionary journey from _Antioch_, the metropolis of Syria (Acts 13:1), already described on page 107.

2. They descended the mountains to _Seleucia_ (Acts 13:4), the seaport of Antioch, 16 miles from the city, named from its founder, Seleucus Nicator, B.C. 280. It is now a small village known as _el Kalusi_, having among its ruins an ancient gateway, still standing, through which Paul and Barnabas may have passed.

3. Setting sail, they crossed over the arm of the Mediterranean to the island of _Cyprus_ (Acts 13:4-13), the early home of Barnabas, 60 miles west of Syria, and 40 miles south of Asia Minor; of irregular shape, 140 miles long and 50 wide; then thickly inhabited, and governed by a Roman proconsul, now under the rule of Great Britain.

4. Their first stopping place was at _Salamis_ (Acts 13:5), on its eastern shore, on the river Pediæsus, where they found a Jewish synagogue. The city is now desolate, and its unoccupied site is known as _Old Famagousta_.

5. They crossed the island from east to west, preaching on their way, and came to _Paphos_ (Acts 13:6), the capital, and residence of the proconsul. This city contained a famous shrine of Venus, to whose worship, with all its immoralities, its people were devoted. There was an old and a new city, of which the former was the one visited by Paul and Barnabas. It is now called _Baffa_.

6. Sailing in a northwesterly direction a distance of 170 miles, they reached Asia Minor, in the province of Pamphylia. Passing by Attalia for the present, they ascended the river Cestrus, and landed at _Perga_ (Acts 13:13), 7-1/2 miles from the sea. This was a Greek city, devoted to the worship of Diana: now in ruins, and called _Eski Kalessi_. Here their young assistant, Mark, left the two missionaries to prosecute the hardest part of the journey without his help.

7. Their next field of labor was _Antioch in Pisidia_, a city east of Ephesus, and northwest of Tarsus, now known as _Yalobatch_. Here Paul preached in the synagogue a discourse reported more at length than any other in his ministry, and here a church was founded. (Acts 13:14-52.)

8. Driven out of Antioch by the persecution of the Jews, they went on 60 miles eastward to _Iconium_, a large city, still in existence as _Konieh_, and in the Middle Ages the capital of a powerful Mohammedan kingdom. This region, in the apostle's time, was independent of the Roman empire. (Acts 14:1-5.)

9. Again compelled to endure persecution, they traveled to _Lystra_, a heathen city in the district of Lycaonia, where a miracle wrought by Paul led the superstitious people to offer worship to the two apostles as the gods Jupiter and Mercury (in Greek, Zeus and Hermes). There is reason to suppose that Lystra was at the place now known as _Bin bir Kilisseh_, "the thousand and one churches," a mass of ruins in the _Kara Dagh_, or Black Mountain.

10. Paul having been stoned at Lystra, the apostles went on to _Derbe_, 20 miles distant, but in the same province, where they were suffered to labor in peace. It is supposed to be represented by the modern village of _Divle_. This marked the furthest place reached by the evangelists. They were now quite near the pass in Mount Taurus, known as the Cilician Gates, and could easily have reached Tarsus, and thence taken a short voyage home.

11. But they preferred to return by the same route, perilous as the journey was from the enmities excited by their preaching; and revisited Lystra, Iconium and Antioch, confirming the churches which they had planted, and establishing new ones in other neighboring places in Pisidia and Pamphylia, as in _Attalia_, a seaport on the river Katarrhaktes, 16 miles from Perga, now known as _Adalia_, where they took ship once more, and thence sailed over the Cilician section of the Mediterranean, north of Cyprus, to Antioch in Syria, where they were gladly received by the church which had sent them forth.

OUTLINE FOR TEACHING AND REVIEW.

1. Draw on the blackboard the subjoined Review Chart of Asia Minor, and let the class also draw the same on slates or paper, in a rough sketch. Then insert the provinces, and drill the class upon their names, reviewing from the beginning after each group is given.

_Black Sea._ Pontus, Paphlagonia, Bithynia.
_Ægean Sea._ Mysia, Lydia, Caria.
_Mediterranean Sea._ Lycia, Pamphylia, Cilicia.
_Interior._ Galatia, Cappadocia, Lycaonia, Pisidia, Phrygia.

2. Draw in colored chalk the line representing _Paul's travel_, calling attention to the places and events; and frequently review the list, as a new name is presented. (1.) Antioch in Syria. (2.) Seleucia. (3.) Island of Cyprus. (4.) Salamis. (5.) Paphos. (6.) Perga. (7.) Antioch in Pisidia. (8.) Iconium. (9.) Lystra. (10.) Derbe. (11.) Return, and Attalia.

THE SECOND MISSIONARY JOURNEY.

The map presents the field of the apostle Paul's labor during four of the most active years of his life, according to Alford's chronology, from A.D. 50 to 54. To this period belong two journeys: a journey from Antioch to Jerusalem and return, and the second missionary journey, through Asia Minor, Macedonia and Greece.

The journey to Jerusalem, not indicated upon the map, was Paul's third visit to that city after his conversion. His first visit was in A.D. 40, when Barnabas introduced him to Peter and James (Acts 9:26-30); his second was in A.D. 45, when with Barnabas he brought the gifts of the church at Antioch (Acts 11:30); his third was in A.D. 50, when, again accompanied by Barnabas, he attended the council in Jerusalem, called to establish the principle upon which Gentiles were to be received into the Christian church. (Acts 15:1-30.)

The second missionary journey began with an unfortunate disagreement between Paul and Barnabas, which resulted in their separation, Barnabas going to the island of Cyprus, and Paul to the mainland. (Acts 15:36-40.) The apostle chose as his companion Silas, or Silvanus, and was afterward joined by Timothy, and Luke, the author of the third Gospel and the Acts. We may subdivide this journey into three sections, as follows:

I. The Stations in Asia, seven in number.

II. The Stations in Europe, eight in number.

III. The Stations of the Return, four in number.

I. =The Asiatic Stations.= These are mostly the names of provinces in Asia Minor already described in connection with a previous map.

1. Starting from Antioch, Paul first traveled through _Syria_, visiting the churches. (Acts 15:41.) This tour was probably through northern Syria only, in the region around Antioch; and the general direction was toward Asia Minor, which he probably entered through the Syrian Gates, now the Beilan Pass in Mount Amanus. No cities are named in this region as visited by the apostle; but the principal places were Issus and Alexandria, both of which lay along the route of his journey.

2. The next province visited was _Cilicia_ (Acts 15:41), the land of Paul's birth. As everywhere he made the chief cities his stations of labor, we may suppose that he passed through Mopsuestia and Adana, on his way to Tarsus, the metropolis of the province. From Tarsus he journeyed westward toward Mount Taurus, the northern boundary of the province, and crossed the range through the Cilician Gates, from which he emerged upon the great Lycaonian plain.

3. We read of a station at _Derbe_, where he had planted a church on the first journey, and which was now strengthened by his second visit. (Acts 16:1.)

4. Next, at _Lystra_, where in other days he had been first worshiped and then stoned. Here he found a church, the result of his early labors, and was joined by his life-long companion, Timothy. (Acts 16:1-4.)

5. We read of Paul and Silas as having next "gone throughout _Phrygia_." Probably this refers to a tour among the churches at Iconium and Antioch in Pisidia, the fields of former labors. There is no indication in the Acts or Epistles that he preached in any new places in this district.

6. From Antioch he turned northward and entered for the first time the province of _Galatia_. (Acts 16:6.) But W. M. Ramsay has shown that Lycaonia itself was only a district in the political province of Galatia, and that the Galatian journey (and also the Galatian epistle) may refer to the region of Derbe, Lystra, and Iconium, not to the entire province. In that case the dotted red line on the map may indicate Paul's journey, and the line through Pessinus, Ancyra, and Tavium should be omitted.

These conclusions are not, as yet, generally accepted.

7. Paul's desire was to preach the word throughout the Roman proconsular province of Asia, which comprised Phrygia, and the maritime districts of Mysia, Lydia and Caria. But divine influences closed up his path, both in this direction and northward toward Bithynia; so he journeyed westward across Phrygia and Mysia, and at last reached the shore of the Ægean Sea at _Troas_. (Acts 16:6-8.) This was the site of ancient Troy, the scene of Homer's Iliad, and has been the place of great discoveries in modern times. There was a city near the ancient site in Paul's time; and it is probable that in it he founded a church, for there he was joined by Luke, the historian of the Acts and author of the third Gospel, and in a later journey met "the disciples" of the place. (Acts 20:7.) Here the vision of the "man of Macedonia" summoned Paul from Asia to Europe (Acts 16:9, 10), and opened a new chapter in the history of Christianity.

II. =The European Stations.= All the places named as visited by the apostle in this journey were included in the two provinces of Macedonia and Greece, of which the Roman name was Achaia.

_Macedonia_ was the province north of Greece, and famous in history from its conquering kings, Philip, and his greater son, Alexander. Its boundaries were: on the north, the Hæmus or Balkan Mountains; on the east, Thrace and the Ægean Sea; on the south, Achaia (Greece); on the west, the Pindus Mountains, separating it from Epirus and Illyricum. It consists of two great plains, watered respectively by the Axius, near Thessalonica, and the Strymon, near Apollonia. Between these two rivers projects a peninsula, having three points, like a hand of three fingers, across the palm of which, in Paul's time, ran the great Roman road known as the Ignatian Way. It was divided by the Romans into four districts, of which the capitals were Amphipolis, Thessalonica (the residence of the provincial proconsul), Pella (the birthplace of Alexander the Great), and Pelagonia. Of these, Amphipolis had become less important than the rival city of Philippi, in the same district.

_Achaia_ was the Roman name of the little land of Greece, whose fame has filled all history. In the later period of its independence, its ruling state had been Achaia, which gave its name to the entire province when annexed to the Roman empire. In the apostolic age, Corinth was its metropolis and political capital, though Athens still retained its fame as a centre of art and literature.

The apostle Paul and his companions sailed across the Ægean Sea from Troas, in a northwesterly direction, passing the storied isles of Tenedos and Imbros; anchored for the first night off Samothracia, "the Thracian Samos," a rocky island near the coast of Thrace; and the next day passed northward of Thasos, and anchored in the harbor of Neapolis, on the border of Thrace. They did not remain at the seaport, but pressed inland to the larger city, which was to be memorable as the first foothold of the gospel in Europe. In the European part of the second missionary journey we notice eight places visited by the apostle.

1. _Philippi_ (Acts 16:12-40). This was an ancient town, enlarged and renamed by Philip, the father of Alexander the Great. Near it was fought the great battle between Augustus and Antony on one side, and Brutus and Cassius on the other, in which the hope of a Roman republic perished, and the empire was ushered in. It had been made a _colony_; that is, a branch of Rome itself, and enjoyed certain privileges of self-government, so that its magistrates bore Roman titles, as noticed by Luke. Here Lydia, the first convert in Europe, was baptized, and a church was planted; Paul and Silas were scourged and imprisoned, and set free by divine power; the jailer was brought to Christ; and the officials of the city were made to tremble at having inflicted violence upon citizens of Rome.

2. _Amphipolis_ was 33 miles southwest of Philippi, and 3 miles from the Ægean Sea. It was a town of ancient fame; but, in Paul's time, decayed in population; and, having no synagogue or Jewish population, was not yet made a field of his labors. After a delay of only a day, he journeyed on still further westward. (Acts 17:1.)

3. _Apollonia_ was 30 miles from Amphipolis, and an important city; but for some reason Paul did not choose to labor in its vicinity, and remained there but a day. (Acts 17:1.)

4. _Thessalonica_ (Acts 17:1-9) was the capital of the entire province, and 40 miles from the preceding station. It was named after a sister of Alexander the Great, and had many historic associations. An arch is still standing, and was doubtless seen by the apostle, which commemorated the victory at Philippi. There was a large Jewish population, and a synagogue, in which Paul preached for three sabbaths. He succeeded in founding a church, mostly of Gentiles, to which he soon after wrote his two earliest epistles, First and Second Thessalonians. But the Jews excited a riot, and the apostles were compelled to leave the city by night. Thessalonica, now called _Saloniki_, is still the second city of European Turkey, and contains 80,000 inhabitants.

5. _Berea_ (Acts 17:10-13) was a small city, chosen by the apostle on account of its retired situation. It lay on the eastern side of Mount Olympus. Its people were generous in hearing the truth, and candid in examination of its claims; so that many of them believed, and "the Bereans" have furnished a name for earnest students of the Bible in all lands. The place is now called _Verria_, and has a population of about 6,000.

6. _Athens_ (Acts 17:15-34) was one of the most famous cities of the world. It was situated 5 miles northeast of the Saronic Gulf, between the two little streams Cephissus and Ilissus, and connected by long walls with its two seaports, the Piræus and the Phaleric Gulf, where probably Paul landed. Around it stand mountains noted in history, and within its walls rise four important hills: the Acropolis, surmounted by the Parthenon, the most perfect specimen of Greek architecture; the Areopagus, northwest of the Acropolis, where Paul delivered his memorable discourse; the Pnyx, still further west; and, on the south, the Museum. In Paul's time Athens was no longer the political capital, but was still the literary centre, not only of Greece, but of the civilized world. Paul's discourse before its philosophers was not attended with immediate results, as no church appears to have been founded; but, four centuries afterward, the Parthenon became a Christian church, and the Athenians were among the most bitter foes of image worship. After many changes of fortune--at times being without inhabitants--Athens is now the growing capital of the kingdom of modern Greece, and the seat of a university.

7. _Corinth_ (Acts 18:1-18), the next station of the apostle, was 40 miles west of Athens, on the isthmus between Hellas and Peloponnesus, which is here 10 miles wide. In Paul's time it was the commercial and political metropolis of Greece, being the residence of the Roman proconsul. It was, however, a most wicked city, and a by-word for corruption and licentiousness. Paul preached in Corinth for a year and a half, working meanwhile at his trade as a tent-maker, and during his stay wrote the two Epistles to the Thessalonians. After leaving, he wrote to the Corinthian Christians two of his longest Epistles, First and Second Corinthians. The site of the city is now desolate, except for a small and wretched village, named _Gortho_.

8. _Cenchrea_ (Acts 18:18), more accurately Cenchreæ, is named merely as the place from which Paul set forth on his return journey, and where he performed the Levitical service of cutting off his hair in token of a vow. We know, however, that he had, directly or indirectly, planted a church here, as its deaconess, Phebe, is named. (Rom. 16:1, 2.) This was the eastern harbor of Corinth, on the Saronic Gulf, 9 miles from the city. It is now called _Kekhries_.

III. =The Return Stations= of the apostle, in his journey from Corinth to Antioch, are given as four in number, though the journey was more than a thousand miles in length.

1. Sailing eastward across the Ægean Sea, and passing many celebrated islands, after a voyage of 250 miles, he reached _Ephesus_. (Acts 18:19-21.) He had been hindered from preaching in this region before, and now remained but a few weeks, though urged by the Jews to remain longer. He left behind him his friends Aquila and Priscilla, by whose labors the brilliant young Apollos of Alexandria was led into the church, and the way was prepared for Paul's labor on his second visit, in connection with which Ephesus will be noticed again.

2. A voyage around the southwestern border of Asia Minor, thence past the isle of Rhodes in a southeasterly direction, leaving Cyprus on the northeast, brought the apostle to _Cæsarea_. (Acts 18:22.) This was the Roman capital of Palestine, and a harbor. Here Paul debarked from the vessel on which he had sailed 600 miles, and entered once more the Holy Land. (For an account of Cæsarea, see page 113.)

3. _Jerusalem._ (Acts 18:22.) The apostle climbed the mountains, and for the fourth time since his conversion entered the Holy City. He stayed only to salute the church, and perhaps leave the gifts of the Gentile Christians to the poorer saints of Judæa, and then left once more.

4. He traveled, overland most probably, to _Antioch_, his home, if any place might be so named; for here were his nearest friends, here he had begun his missionary journey, and here he doubtless received a glad welcome from the church. He brought with him, on his return, not only Silas, who had set out as his companion, but Timothy, and perhaps also Aristarchus, Gaius and Erastus, whose names we find associated with Paul's soon after.

OUTLINE FOR REVIEW.

I. Draw the map of Asia Minor, and review the
names of its provinces as already given.

II. Notice the _Stations in Asia_, and the events
of the journey associated with them. 1. Syria. 2.
Cilicia. 3. Derbe. 4. Lystra. 5. Phrygia. 6.
Galatia. 7. Troas.

III. Notice the _Stations in Europe_. 1. Philippi.
2. Amphipolis. 3. Apollonia. 4. Thessalonica. 5.
Berea. 6. Athens. 7. Corinth. 8. Cenchrea.

IV. Notice the _Stations of the Return Journey_.
1. Ephesus. 2. Cæsarea. 3. Jerusalem. 4. Antioch.

THE THIRD MISSIONARY JOURNEY.

This journey of the apostle, beginning at Antioch, led him as far west as Corinth, and then as far east as Jerusalem. It probably occupied about four years, from A.D. 54 to 58, and may be subdivided into two stages. I. The Outward Journey, from Antioch to Corinth, including seven stations. II. The Return Journey, from Corinth to Jerusalem, with fifteen stations. More than half of this period was spent at Ephesus, where Paul preached for nearly three years.

I. =The Outward Journey.= (Acts 18:23-20:3.)

1. We note _Antioch_, the starting point for each of Paul's three missionary journeys. This place has been already described, on page 113, in connection with the map of the Early Apostolic History.

2. His westward course lay through _Galatia_ (Acts 18:23), where he visited the churches planted upon his former tour. But as before, this may refer to the part of Galatia embraced in Lycaonia; and we have thus indicated upon the map by a dotted line. (See page 121.)

3. Still journeying westward toward the coast, Paul passed through _Phrygia_ (Acts 18:23), already described on page 118. No events of this part of the journey are related.

4. He came from the highlands of the interior to _Ephesus_, where he had touched on his previous journey, and was now to remain longer than at any other place during his active ministry. (Acts 19:1-20:1.) Ephesus was the metropolis of Proconsular Asia, and may be regarded as the third capital of Christianity, as Jerusalem had been its birthplace, and Antioch the centre of its foreign missions. It stood a mile from the Ægean Sea, fronting an artificial harbor, in which met the ships of all lands, and above which rose the Temple of Artemis (Diana), celebrated as the most magnificent building in Asia Minor, though the image which it enshrined was only a shapeless block. Its population was principally Greek, though with a large Oriental mixture. Here a preparation for Paul's labor had been made by Apollos, who had instructed a small company of Jews up to the twilight of John the Baptist's teachings concerning the Messiah. From Paul's friends, Aquila and Priscilla, he had learned the gospel of Christ; and, just before the apostle's arrival, had gone to Corinth. For three months Paul labored in the synagogue with the Jews and inquiring Gentiles; but, when the Jewish opposition endangered the work, he took the step (at this time first in the history of Christianity) of calling the believers in Christ out of the synagogue. Paul remained at Ephesus in all more than two years, working at his trade through the week, while preaching on the Jewish Sabbath. Through his endeavors most of "the Seven Churches," addressed long afterward by John, were founded at this time. Just before Paul's departure a riot arose, and a tumultuous mob occupied the theatre, whose ruins may still be seen. Ephesus is now an utter desolation, haunted by wild beasts. Near its ruins is a small Turkish village, called _Ayasalouk_. Near the close of his stay at Ephesus, Paul wrote the First Epistle to the Corinthians.

5. The next stopping place of the apostle was at _Troas_. (2 Cor. 2:12, 13.) This is mentioned, not in the Acts, but in the Epistle written soon afterward. Here he had expected to meet his companion Titus, with news from the church at Corinth. While waiting, he found an opportunity for preaching, and success in winning souls. But, as the expected tidings did not come, Paul again took ship, and sailed once more (see the previous journey) from Asia to Europe.

6. His next station is named as _Macedonia_ (Acts 20:2); but it may be inferred that he visited Philippi, Thessalonica and Berea, the places of former labors, already described in the account of the second journey. Perhaps it was at this time that he journeyed "round about unto Illyricum," which was a province on the Adriatic Sea, west of Macedonia. (Rom. 15:19.) While in Macedonia, perhaps at Philippi, Paul wrote the Second Epistle to the Corinthians.

7. The last place in Paul's outward journey is mentioned as _Greece_, the province elsewhere called Achaia. (Acts 20:2, 3; 18:27.) His principal errand was to Corinth (already described on page 123), where troubles in the church required his attention. While here he wrote the Epistle to the Galatians, and his great statement of Christian doctrine, the Epistle to the Romans.

II. =The Return Journey.= (Acts 20:6-21:6.) This was undertaken with the desire of reaching Jerusalem in time for the Feast of Pentecost, A.D. 58. For some reason, probably on account of a Jewish plot to murder him, Paul did not take the direct route, but went around the Ægean Sea by way of Philippi and Troas, and was accompanied by a number of friends.

1. From Corinth, Paul and his friends journeyed overland, through Greece and Macedonia, to _Philippi_ (Acts 20:3-6), a place now visited for the third time. Here Paul was rejoined by Luke the Evangelist, who henceforth shared his dangers to the end of his life.

2. Most of Paul's company sailed from Philippi across the Ægean Sea to _Troas_, in advance of the apostle, but were soon followed by Paul and Luke. (Acts 20:5-13.) At Troas they remained for a week with the church; and here Eutychus was restored to life by the apostle.

3. From Philippi, most of the company set sail for Palestine, but Paul went on foot as far as _Assos_, where he was taken on board. (Acts 20:13, 14.) This place was situated 19 miles from Troas, and is now marked by extensive ruins.

4. _Mitylene._ This was on the island of Lesbos, famed as the home of Sappho, the Greek poetess. Here they anchored for the night, as the channel was not easy to follow among the islands. (Acts 20:14.) This and the succeeding stations in the Ægean Sea may be noticed on the map of the islands and coasts of Asia Minor, on page 132.

5. _Chios._ (Acts 20:15.) This is an island 32 miles long, and 5 miles from Asia; said to have been the birthplace of Homer; and now called _Scio_. Here Paul's ship anchored only for a night.

6. _Samos._ (Acts 20:15.) This is an island near the mainland, 42 miles southwest of Smyrna; and 27 miles long. It was the birthplace of the philosopher Pythagoras. They barely touched at the island, and then sailed across to the shore of Asia Minor.

7. _Trogyllium_ (Acts 20:15) is a town and cape on the coast of Asia Minor, at the foot of Mount Mycale. The place at which they anchored for the night is still called _St. Paul's Port_. On the next day they sailed past the harbor of Ephesus without stopping, for Paul's stations were controlled by the movements of the ship and its masters.

8. _Miletus._ (Acts 20:16-38.) This was at the mouth of the river Mæander, 36 miles south of Ephesus; and at that time on the shore, though now ten miles inland, by the changes in the coast. Here, while the ship was delayed, Paul sent for the elders of the church at Ephesus, and gave to them a farewell address of deep tenderness. This place is now a small village, called _Melas_.

9. _Coos_, or Cos (Acts 21:1), where they next anchored, is a small island, northwest of Rhodes; now called _Stanchio_.

10. _Rhodes_ (Acts 21:1) is an island of note in both ancient and modern history, 13 miles from Asia Minor, 46 miles long, and 18 wide. Upon it had stood the Colossus, a figure over 100 feet high, but overthrown by an earthquake, B.C. 224, and prostrate at the time of Paul's visit.

11. _Patara_ (Acts 21:1) was a seaport in the province of Lycia, in Asia Minor, opposite Rhodes. Here the vessel ended its voyage, and the apostolic company found another, which was bound for Phoenicia. The place is now a ruin, and buried in the encroaching sand.

12. The disciples took another ship at Patara, and sailed in a southeasterly direction for Phoenicia, passing by Cyprus without stopping. The vessel paused for a week at _Tyre_ to unlade its burden, and here Paul found a church, perhaps planted by Philip the evangelist. Tyre had once been the great commercial metropolis of the Mediterranean, known as "the strong city" as early as the time of Joshua. It was the capital of Phoenicia, and in Old Testament times held friendly relations with Israel, but was idolatrous and abominably wicked. It was besieged by Nebuchadnezzar for 13 years, was destroyed by Alexander the Great, rebuilt by the Seleucidæ, and, in Paul's time, was still a large city. It is now a miserable village, called _Sur_, and, in the fulfillment of prophecy, "a place for the spreading of nets." (Ezek. 26:14.)

13. Taking ship once more, for the last time, they sailed southward along the coast of Palestine to _Ptolemais_. (Acts 21:7.) This was the Old Testament Accho, in the tribe of Asher, but never possessed. It was 8 miles north of Mount Carmel. In mediæval history it sustained a siege by the Crusaders, and was known as _St. Jean d'Acre_. Here Paul spent a day with the church, and then journeyed with his friends southward over the Plain of Esdraelon and Mount Carmel.

14. At _Cæsarea_, the next station, they were entertained by Philip, who, years before, had been driven out of Jerusalem by Saul of Tarsus. (See Philip's Journey, page 112.) Cæsarea was the Roman capital of Palestine, and was in all respects a heathen city, though containing many Jews. Here Paul received a message from the aged prophet Agabus, warning him not to go to Jerusalem; but he persisted in his purpose.

15. For the fifth time in his life as a Christian, and for the last time, Paul entered the city of JERUSALEM, from which he was soon to go forth "the prisoner of the Lord."

OUTLINE FOR REVIEW.

I. _Outward Journey._ 1. Antioch. 2. Galatia. 3.
Phrygia. 4. Ephesus. 5. Troas. 6. Macedonia.
(Philippi.) 7. Greece. (Corinth.)

II. _Return Journey._ 1. Philippi. 2. Troas. 3.
Assos. 4. Mitylene. 5. Chios. 6. Samos. 7.
Trogyllium. 8. Miletus. 9. Coos. 10. Rhodes. 11.
Patara. 12. Tyre. 13. Ptolemais. 14. Cæsarea. 15.
Jerusalem.

THE VOYAGE TO ROME.

The last of Paul's recorded journeys was that which he took as a prisoner under Roman power. He was seized by a Jewish mob in the Court of the Women in the Temple (see plan of the Temple on page 141), in or near the room set apart for the ceremonies of a Nazarite's vow. Dragged by the crowd into the Court of the Gentiles, he would have been slain but for the arrival of a company of Roman soldiers from the Tower of Antonia. He made an address to the throng from the stairs leading from the Court of the Gentiles to the Tower, and was then taken to the prison in the tower.

1. From _Jerusalem_ he began his journey, as a prisoner. The immediate cause of his departure from the city was the information received by the Roman officer in charge of the Tower of Antonia, that a band of Jews had formed a plan to slay Paul. That night he was sent, under a strong escort, out of the reach of his enemies.

2. The guard paused at _Antipatris_ (Acts 23:31, 32), beyond which the soldiers were not needed, so they were sent back, and Paul journeyed the rest of the way under an escort of cavalry. Antipatris was built by Herod the Great, and named for his father, Antipater. It was 26 miles southeast of Cæsarea, on the direct road from Jerusalem, and 16 miles northeast of Joppa. Its location is not identified with certainty, but is probably to be found at a ruin known as _Ras el' Ain_.

3. The apostle was taken to _Cæsarea_ (Acts 23:33), where he was remanded to prison. Here he remained for more than two years, was tried by Felix, and made his memorable defense before the younger Herod Agrippa. (Acts 24-26.) Having appealed, as a Roman citizen, to the supreme court of the emperor at Rome, he was sent on shipboard for the voyage with a company of prisoners, and a guard commanded by the centurion Julius. Luke and Aristarchus were with Paul on the vessel. (Acts 27:1, 2.)

4. The day after starting from Cæsarea, the vessel touched at _Zidon_, and Paul was permitted to go on shore with the soldier to whom he was chained. (Acts 27:3.) Zidon was one of the most ancient towns in history, and the mother city of Tyre, which was 20 miles south of it. It lay in the limits of the tribe of Asher, but was never possessed by Israel. Its commerce was extensive, but early superseded by that of Tyre. It was a battle ground more than once during the Crusades, and changed masters frequently. Its site is now occupied by a small fishing village, called _Saida_.

5. The wind being unfavorable, the vessel was carried to the north of Cyprus, and sailed over waters traversed by Paul more than once, in the northeastern corner of the Mediterranean, past his church home at Antioch, and his birthplace, Tarsus, to the harbor of _Myra_, a city in the province of Lycia, in Asia Minor. (Acts 27:4-6.) This city stood at the entrance to a gorge in Mount Taurus, two miles from the sea. Its port, where Paul landed to be transferred to another vessel, was called Andriadice. It is now in ruins.

6. The next station was to have been Cnidus, 100 miles from Myra, on the coast of Caria; but the vessel only reached it with difficulty, and was unable to enter, on account of contrary winds: so the prow was turned southward toward the island of _Crete_. This lies at the entrance to the Ægean Sea, and is 140 miles long by 35 wide. They rounded Cape Salmone, at the eastern point of the island, and anchored for a time at a place then known, and still known, as _Fair Havens_, on the southern coast, about midway between the two extremes of the island. Here they were delayed for some time, and Paul urged the centurion to remain during the winter, and escape impending dangers. But it was resolved to follow along the shore still further westward, to the more commodious harbor of Phenice. But in this they were disappointed; for they were driven out to sea, and to the final result predicted by the apostle. (Acts 27:7-13.)

7. Soon after leaving Fair Havens, the storm set in. It was of the kind then called Euroclydon (Revised Version, Euro aquilo, "east-northeaster"), now known as "a Levanter." They were able to run under the lee of the little island of Clauda, 23 miles from Fair Havens, where they strengthened the vessel for the gale by "frapping," or winding ropes around the hull. Thence for fourteen days and nights they were driven before the wind in a westward direction, until hope perished in every heart save Paul's. They were driven 476 miles, upon the island of _Melita_, which is 62 miles south of Sicily, and is 17 miles long by 8 or 9 wide. It is of irregular oval shape, and its coast is indented by many bays. The one in which the apostle was shipwrecked is on the northeastern side of the island, and is known as St. Paul's Bay. A close investigation of the locality, its surroundings, and the soundings of the sea approaching it, show the remarkable accuracy of Luke's statements. The island is now known as _Malta_, and is under British rule. Some years ago an ancient inscription was found on the island, giving to its ruler the same title, _protos_, "first or chief man" (Acts 28:7), given by Luke.

MALTESE ISLANDS.]

8. After wintering in the island of Melita, Paul and the other prisoners were placed on board an Alexandrian ship which was bound toward Rome. The first stopping place in this part of the voyage was at the historic city of _Syracuse_, on the eastern shore of Sicily. (Acts 28:12.) Here they paused for three days, and then continued their voyage.

9. The next station was at _Rhegium_, where they lay, awaiting a favorable wind, for one day. (Acts 28:13.) This is at the "toe" of the Italian boot, opposite Sicily, from which it is separated by a strait, only 6 miles wide. It is now a flourishing town, called _Rheggio_.

10. The vessel ended its voyage, and Paul and his fellow-prisoners disembarked, at _Puteoli_, near Naples. This was one of the leading ports of Italy, being to Rome what Liverpool is to London. Here Paul found a Christian church, and was permitted to remain for a week before going onward to the capital, 141 miles distant. The city is now called _Pozzuoli_.

11. At a place called _Appii Forum_, "the forum of Appius," a village on the Appian Way, 43 miles from Rome, and again at the "Three Taverns," 10 miles nearer, Paul was met by some Christians, who had heard of his coming, and came to give him a welcome, which rejoiced his heart.

12. At last great ROME was reached, and the apostle was at the end of his long journey. For two years he dwelt as a prisoner at large, chained to a Roman soldier, but in "his own hired house." At this point ends all that is positively known of the journeys of the apostle.

The city of Rome stands on the river Tiber. In the period of its greatness it occupied ten hills, with the valleys between them, and a plain near the river. The apostle lived near the Pretorian Camp, on the northeastern border of the city, and at the opposite end of the city from the Jewish quarter, which was on the west of the Tiber. At the time of Paul's imprisonment, Rome contained about 1,200,000 inhabitants. One-half of the population were slaves, and two-thirds of the rest were paupers, supported in idleness by the free distribution of food. During the two years of Paul's imprisonment he wrote at least four Epistles--Ephesians, Philippians, Colossians, and Philemon. After about two years of imprisonment, Paul was released and spent two or more years at liberty.

OUTLINE FOR REVIEW.

1. Jerusalem. 2. Antipatris. 3. Cæsarea. 4. Zidon.
5. Myra. 6. Crete. (Fair Havens.) 7. Melita. 8.
Syracuse. 9. Rhegium. 10. Puteoli. 11. Appii Forum
and Three Taverns. 12. Rome.

THE LAST JOURNEYS OF PAUL.

The definite history of the apostle Paul ends with the last verse of the Acts of the Apostles; but, from the later Epistles and the dim light of early tradition, we may gather a few facts, and perhaps can indicate a few more journeys. From Philippians and Philemon, it is clear that Paul expected an acquittal and release; from 1 Timothy and Titus, it is evident, that after his imprisonment there were two years, perhaps more, of liberty. Combining the allusions in the Epistles, we offer a conjectural outline of the apostle's journeys during that year, following mainly the order of Canon Farrar.

1. Near the close of his imprisonment he expressed an expectation of speedily visiting the churches of Proconsular Asia, especially that at _Colosse_ (Philem. 1:22), and desired a lodging to be prepared for him at the house of Philemon. We may take for granted that this purpose was accomplished, and that _Ephesus_, as well as Colosse, was visited at this time. Ephesus has been already described. (See page 125.) Colosse, called also Colassæ, was a city on the Lycus, near Hierapolis and Laodicea, and on the great caravan road from Ephesus to the Euphrates. At one time it was a large and flourishing place, but declined as other cities gained its Eastern trade. Paul had never before visited this city, and its church had been founded by Epaphras. Yet Paul was well acquainted with several of its members, and addressed to it, during his imprisonment, the Epistle to the Colossians; and to one of its members the Epistle to Philemon. The site of the ancient city is near the modern village of _Chonas_.

2. Just before his release, Paul dispatched Timothy to Philippi, expecting soon to follow him. (Phil. 2:19-24.) Timothy fulfilled his mission, and came to Ephesus, where Paul left him in charge of the church, and himself went to _Macedonia_. (1 Tim. 1:3.) Here he doubtless visited the churches which he had planted in Philippi, Thessalonica and Berea, and probably journeyed as far south as Corinth.

3. We judge that to this time belongs his visit to _Crete_. (Titus 1:5.) He had touched at this island during his voyage to Rome, and may have gone on shore at Fair Havens; but now he organized the church, and left it under the care of Titus, who had accompanied him to the island.

4. We find that after this Paul was at _Nicopolis_, a place not previously mentioned in his history. (Titus 3:12.) There were no less than ten cities of this name in the ancient world; but it must have been one of three among them: Nicopolis of Thrace, of Cilicia, or of Epirus. The latter has been generally accepted as the one where Paul "determined to winter." It was in the Roman province of Achaia, near the Adriatic Sea and the Ionian Isles; and was built by Augustus to commemorate his victory at Actium. The place is now called _Paleo-prevesa_, "old Prevesa," and contains extensive ruins, among which is a building said to have been Paul's place of prayer. Some think that Paul was arrested here before his final imprisonment; but there is no certainty concerning it.

5. _Troas._ (2 Tim. 4:13.) It is evident that Paul passed through this place, and stopped with a certain person named Carpus, where he left his mantle for winter wear, and some manuscripts. Farrar is of the opinion that he was here arrested, and in such haste that he could not obtain these articles. He may have come from Nicopolis by way of Macedonia, passing through Philippi, and sailing across the Ægean Sea.

6. An allusion in 2 Tim. 4:20 hints at another place visited by the apostle, perhaps as a prisoner. If arrested at Troas, he would probably be sent to _Ephesus_, the residence of the proconsul, for trial. And at Miletus, near that city, we find that he left his companion, Trophimus, who had been with him at the time of his former arrest in Jerusalem. It is a slight confirmation of this view, that there is among the ruins of Ephesus a place pointed out as the prison of Paul.

7. From Ephesus he may have set sail once more as a prisoner for _Rome_. He was accompanied by several friends, as Titus, who had left Crete once more to follow him; Luke the physician, his companion to the last; and Tychicus. We know nothing concerning the voyage, and therefore represent it on the map by the most direct route from Ephesus. At Rome we know only that his imprisonment was short; that his friends were few, for the church had been scattered by the terrible persecution of Nero; that Paul was left alone at his first hearing, his friends having gone in various directions, some on errands of duty, and others in fear of the world; that he wrote earnestly to Timothy to come, bringing Mark with him (2 Tim. 4:9, 11); and we infer from his own expectations and the tradition of the church, that his martyrdom was not long delayed.

The traditional place of his execution is shown at Aquæ Salvæ, now _Tre Fontane_, three miles from Rome, near the road to Ostia.

OUTLINE FOR REVIEW.

1. Colosse and Ephesus. 2. Macedonia. (Philippi,
Thessalonica, Berea, Corinth.) 3. Crete. 4.
Nicopolis. 5. Troas. (Arrest?) 6. Ephesus. 7.
Rome. (Martyrdom.)

THE ISLES OF GREECE AND THE SEVEN CHURCHES.