Chapter V: Part 5

[B.C. 13 (_a. u._ 741)]

He then left Drusus in Germania and himself returned to Rome in the consulship of Tiberius and of Quintilius Varus. It chanced that the news of his coming reached the city during those days when Cornelius Balbus after dedicating the theatre now called by his name was giving spectacles. At this he assumed great importance as if it were he that was to bring Augustus back, though because of a flooding of the Tiber there was so great a quantity of water in the theatre that no one could enter it save in a boat; and Tiberius put the vote to Balbus first, as an honor for his building the theatre. The senate convened and among other decisions resolved to place an altar in the senate-chamber itself, to commemorate the return of Augustus, and that criminals who approached him as suppliants within the pomerium should be exempt from punishment. However, he accepted neither of these honors and even escaped a reception by the people on this occasion by being brought into the city under the cover of night. This he did almost always whenever he had to go out to the suburbs or anywhere else, both on his way out and on his way back, so that nobody should annoy him. The following day he greeted the people on the Palatine, ascended the Capitol, and taking off the laurel from around his rods he placed it upon the knees of Jupiter. For that day he furnished the people with baths and barbers free of charge. After this he convened the senate and made no address himself by reason of hoarseness, but gave the book to the quaestor to read which enumerated his achievements and promulgated rules as to how many years the citizens should serve in the army and how much money they should receive at the end of their services in place of the land for which they were always wont to ask. The object was that by being enlisted on certain specified terms from the very start they should find in their treatment no excuse for revolt. The number of years was for the Pretorians twelve and for the rest sixteen; and the money to be distributed was less for some and more for others. These measures caused the soldiers neither pleasure nor anger for the time being, because they had neither obtained all they were desiring nor yet lost everything. In the remainder of the population it aroused confident hopes of not being deprived of their possessions in the future.

[-26-] His next action was to dedicate the theatre called after Marcellus. In the festival held on this account the patrician children as well as his grandson Gaius performed the "Troy" equestrian exercise, and six hundred Libyan wild beasts were slaughtered. Iullus, the son of Antony, who was prætor, celebrated the birthday of Augustus with horse-races and slaughterlng of wild beasts, and entertained both him and the senate (following a decree of that body) upon the Capitol.

After this there was another reorganization of the senate. At first the necessary value of their property had been limited to ten myriad denarii because many of them had been deprived by the wars of their ancestral estates. As time went on and men's possessions became larger, it was advanced to twenty-five myriads, and no one was any longer found who wanted to be senator. On the contrary, some children and grandchildren of senators, of whom a part were really poor and another part had been brought low through calamities suffered by their ancestors, not only failed to lay claim to the senatorial dignity, but when already placed on the list withdrew on oath. Therefore previous to this, while Augustus was still out of the City, a decree had been passed that the so-called viginti viri[8] should be appointed from the knights. Hence none of them was any longed enrolled in the senate without having secured some one of the other offices that lead to it.--These twenty men are a part of the six-and-twenty.[9] Three of them have charge of capital cases at law. The next three attend to the coinage of the money. Four act as commissioners of the streets in the City. Ten are put over the courts that fall by lot to the _Centumviri_. The two who were entrusted with the roads outside the walls and the four who were sent to Campania had been abolished. The senate had voted during the absence of Augustus another measure besides this, namely that, since nobody could any longer be easily induced to become a candidate for the tribuneship, they might appoint by lot some who had been quæstors and were not yet forty years old. At this time the emperor made a scrutiny of the whole body of citizens. Those of them who were over thirty-five years of age he did not trouble, but those under that age who had property of the requisite value he forced to become senators, except in the case of cripples. Their bodies he viewed himself but in regard to their property he accepted sworn statements, the men themselves taking the oath (with others to corroborate their allegations) and accounting for their lack of funds as well as for their habits of life.

[-27-] Nor did he, while observing such strictness in ordinary public business, neglect the conduct of his own family. Indeed, he rebuked Tiberius because he had seated Gaius beside him at the thanksgiving festival which he gave in honor of the emperor's return: and he censured the people for honoring him with applause and eulogies. On the death of Lepidus he was appointed high priest and the senate consequently wished to vote him certain honors;[10] but he declared that he would not accept them, and when the senators became urgent he rose and left the gathering. So that measure was not ratified, and he received no official residence, but because it was absolutely essential that the high priest should live on public ground he made a portion of his own dwelling public property. The house of the rex sacrificulus, however, he gave to the vestal virgins because it was separated merely by a wall from their apartments.

Cornelius Sisenna was blamed for the conduct of his wife and stated in the senate that he had married her with the knowledge and on the advice of the emperor,--whereat Augustus grew exceedingly angry. He indulged in no violence of word or action but hurried out of the senate-chamber and then a little later came back again, choosing rather to do this (as he said to his friends afterward), in spite of its not being right, than to remain where he was and be compelled to do some harm.

[B.C. 12 (_a. u._ 742)]

[-28-] Meantime he bestowed upon Agrippa, who had come from Syria, the great honor of the tribunician authority for another five years, and sent him out to Pannonia, which was ready for war, allowing him greater powers than officials outside of Italy ordinarily possessed. Agrippa made the campaign though it already was winter: Marcus Valerius and Publius Sulpicius were the consuls. As the Pannonians became terror stricken at his approach and showed no further signs of uprising he returned, and on reaching Campania fell sick. Augustus happened to be giving, under the name of his children, contests of armed warriors at the Panathenaic festival, and when he learned of Agrippa's condition he left the country. Finding him dead, he conveyed his body to the capital and allowed it to lie in state in the Forum. He also delivered the oration over the dead man, with a curtain stretched in front of the corpse. Why he did this I know not. Yet some have said it was because he was high priest, and others because he was discharging the functions of censor. Both are mistaken. A high priest is not forbidden to behold a corpse, nor yet a censor, except when he is about to put the finishing touches to the census. Then if he sees such an object before his purification, all his work is rendered null and void. Besides this oration Augustus conducted his funeral procession in the way that his own was later conducted. He buried him in his own tomb, though the deceased had a lot of his own in the Campus Martius.

[-29-] Such was the end of Agrippa, who had in every way proved himself clearly the noblest of the men of his day and used the friendship of Augustus for the emperor's own greatest benefit and for that of the commonwealth. So much as he surpassed others in excellence, to such an extent did he voluntarily make himself lower than his patron. He employed all his own skill and bravery for what would prove most profitable to Augustus and expended all the honor and power received from him on benefiting others. As a result he never became in the least troublesome to Augustus nor the object of jealousy on the part of others. He helped his friend organize the monarchy like one who was really in love with the idea of supreme power and he won over the populace by his kindness, showing himself most truly a friend of the people. At his death he left them gardens and the bath-house called after his name, so that they might bathe free of charge; and he gave Augustus certain lands for this purpose. The latter not only rendered these public property, but distributed to the people also a hundred denarii apiece, with the explanation that Agrippa had ordered it. He had inherited most of the deceased's property, among the articles of which was the Hellespontine Chersonese, which had come I know not how into the possession of Agrippa. The emperor felt his loss for a very long time and therefore caused the populace to hold him in honor. A posthumous son born to him he called Agrippa. However, he did not allow any of the citizens to omit any of the ancestral customs (although none of the more prominent men wished to present himself for the festivals) and he personally superintended the gladiatorial combats. They were often given, too, in his absence.--This demise of Agrippa was not only a private loss to his own household, but a public loss to all the Romans, as was shown by the fact that portents occurred on this occasion as great as were usually seen before the most tremendous disasters. Owls gathered in the capital and a bolt of lightning descended upon the house at Albanum, where the consuls reside during the sacrifices.[11] The star called comet stood for several days over the City and was finally dissolved into flashes of light. Many buildings in the City were destroyed by fire, among them the tent of Romulus, which was set ablaze by crows dropping upon it burning meat from some altar.--These were the matters of interest connected with Agrippa.

[-30-] After this Augustus was chosen supervisor and corrector of morals for another five years,--this also he received for a limited period as he had the monarchy,--and he ordered the senators to burn incense as often as they had a sitting, and not to come to his residence: the first, that they might show reverence to the gods, and the second, that they might have no difficulty in convening. Inasmuch as very few became candidates for the tribuneship on account of its power having been abolished, he made a law that magistrates should each nominate one of the knights who possessed not less than twenty-five myriads; the people should then choose from these the number lacking, and if the men desired to be senators afterward, well and good; otherwise they should return again to the rank of knights.

The province of Asia also stood very greatly in need of some assistance on account of earthquakes, and he therefore paid into the public treasury from his own resources their annual tribute and assigned them a governor for two years chosen by lot and not arbitrarily selected.

Apuleius and Mæcenas were at one time bitterly reviled in some court of adultery, not because they had themselves behaved wantonly but because they had actively aided the man on trial; thereupon Augustus entered the courtroom and sat in the prætor's chair: he did nothing violent, but simply forbade the accuser to insult his relatives or friends, and then rose and left the place. For this action and others the senators honored him with statues, paid for by private subscription, and by giving bachelors and spinsters the right to behold spectacles with other people and to attend banquets on his birthday. Neither of these privileges was previously permitted them.

[-31-] When now Agrippa, whom he loved for his excellence and not through any compulsion, had died, the emperor found that he needed an assistant in the public business, one who would far surpass the rest in both honor and power, who might manage everything opportunely and be free from envy and plots. Therefore he reluctantly chose Tiberius, for his own grandsons were at this time still minors. He caused him also to divorce his wife, though she was a daughter of Agrippa by another marriage and had one child an infant and was soon to give birth to another; and having betrothed Julia to him he sent him out against the Pannonians. This people had for a time been quiet, fearing Agrippa, but now after his death they revolted. Tiberius subdued them, having ravaged considerable of their territory and done much injury to its inhabitants; he had as enthusiastic allies the Scordisci, who were neighbors of theirs and similarly equipped. He took away their arms and sold for export most of the male population that was of age. For these achievements the senate voted him a triumph, but Augustus did not allow him to hold it, granting him instead the triumphal honors.

[-32-] Drusus had this same experience. The Sugambri and their allies, owing to the absence of Augustus and the fact that the Gauls were restive under the yoke of slavery, had become hostile, and he therefore occupied the subject territory before them, sending for the foremost men on the pretext of the festival which they celebrate even now about the altar of Augustus at Lugdunum. Also he observed the Celtae crossing the Rhine and drove them back. Next he crossed over to the land of the Usipetes opposite the very island of the Batavi, and from there marched along the river to the Sugambri country, devastating vast stretches. He sailed along the Rhine to the ocean, conciliated the Frisii, and traversing the lake invaded Chaucis, where he ran in danger, as his boats were left high and dry at the ebb-tide of the ocean. He was saved at this time by the Frisii (who joined his expedition with infantry), and withdrew, for it was now winter.

[B.C. 11(_a. u._ 743)]

Coming to Rome he was made aedile[12]in the consulship of Quintus Aelius and Paulus Fabius, though he had already prætor's honors.

[-33-] At the opening of the spring he set out again to the war, crossed the Rhine, and subjugated the Usipetes. He bridged the Lupia, invaded the country of the Sugambri and advanced through it into Cheruscis, as far as the Visurgis. He was able to do this because the Sugambri in anger at the Chatti, the only tribe among their neighbors that had refused to join their alliance, had made a campaign of the whole population against them. Drusus took this opportunity to traverse their country unnoticed. And he would nave crossed also the Visurgis, had not provisions grown scarce and the their country, and though beaten at first vanquished them in turn and ravaged both that land and the territory of adjacent tribes which had taken part in the uprising. Immediately he reduced all of them to subjugation, gaining control of some with their consent, terrifying others into reluctant submission, and engaging in pitched battles with others. Later, when some of them rebelled, he again enslaved them. And for this thanksgivings and triumphal honors were accorded him.

[-35-] While these events were occurring Augustus took a census, reckoning in all the property that belonged to him, as an individual might do, and also making a list of the senate. As he saw that many were not always present at the meetings he ordered that even less than four hundred might constitute a quorum for passing decrees. Previously that had been the minimum number for ratifying any measure. The senate and the people again contributed money to be spent on images of himself, but he would erect no such likeness, and only set up representations of the Public Health, of Concord, and of Peace. The citizens were always collecting money for statues to him, on the slightest excuse; and at last they ceased paying it privately, as before, but would come to him on the first day of the year and give, some more, some less. He, after adding as much or more again, would return it, not only to the senators but to all the rest. I have also heard the story that on one day of the year, following some oracle or dream, he would assume the guise of a beggar and would accept money from those who passed. This, whether trustworthy or not, is a prevailing tradition.

That year he gave Julia in marriage to Tiberius, and his sister Octavia dying, he caused her body to lie in state in the hero-shrine of Julius; on this occasion, too, he had a curtain over the corpse. He himself delivered there the funeral speech and Drusus, having changed his senatorial dress, had a place on the platform, for the mourning was a public affair. Her body was carried in procession by her sons-in-law: not all the honors voted to her were accepted by Augustus.

At this same time the first priest of Jupiter since [-36-] Merula was appointed; and the quaestors were ordered to pay careful heed to the decrees passed from time to time, because the tribunes and the ædiles, who had previously been entrusted with this business, transacted it through their assistants, and as a result some mistakes and confusion took place.

It was voted, moreover, that the temple of Janus Geminus, which was open, should be closed, on the assumption that wars had ceased.

[B.C. 10 (_a. u._ 744)]

It was not closed, however, for the Dacians crossing the Ister on the ice took the crops of Pannonia as booty, and the Dalmatians revolted at the imposition of taxes. Against the latter Tiberius was sent from Gaul, whither he had gone in company with Augustus, and he restored order. The nations of the Celtæ, and especially the Chatti, were partly weakened and partly subdued by Drusus; the tribe mentioned had gone to join the Sugambri, having abandoned their own country, which the Romans had given them to dwell in. The emperor delayed in Lugdunis, where he could keep a sharp watch on affairs, as it was so near the Celtæ. The victors returned to Rome with Augustus, assumed whatever dignities had been voted them by the senate, and performed such other duties as belonged to them.--These events took place in the consulship of Iullus and Fabius Maximus.

[Footnote 1: Pliny (Natural History VI, 181) calls him _Publius_.]

[Footnote 2: Readings and punctuation from Dindorf.]

[Footnote 3: Augustus returned to Rome October twelfth, and the temple in question was consecrated December fifteenth.]

[Footnote 4: Boissevain here amends to [Greek: 'epelpisas]]

[Footnote 5: In the matter of the spelling of this name the weight of authority prefers _Licinus_. Dio's form is less correct.]

[Footnote 6: I. e., the _lacus Venetus_.]

[Footnote 7: This eminence with its villa appropriately bore the Greek title _Pausilypon_ (Grief's Surcease), a compound word like our modern names _Heartsease_, _Sans Souci_, etc. It is the modern "Hill of Posilipo."]

[Footnote 8: English, _Twenty Men_; their regular title.]

[Footnote 9: Latin, _Viginti Sex Viri_.]

[Footnote 10: The words "certain honors" are supplied on the suggestion of Boissevain. Boissée and others, who surmise that the text here contains a lacuna]

[Footnote 11: I. e., at the time of the Feriæ.]

[Footnote 12: The reading [Greek: agoranomos] is generally preferred here to [Greek: asotunmos]]

DIO'S

ROMAN HISTORY

55

The following is contained in the Fifty-fifth of Dio's Rome:

How Drusus died (chapters 1, 2).

How the Precinct of Livia was consecrated (chapter 8)

How the Campus Agrippae was consecrated (chapter 8)

How the Diribitorium was consecrated (chapter 8).

How Tiberius retired to Rome (chapter 11).

How the Forum of Augustus was consecrated (chapter 12).

How the Temple of Mars therein was consecrated (chapter 12).

How Lucius Cæsar and Gaius Cæsar died (chapters 11, 12).

How Augustus adopted Tiberius (chapter 13).

How Livia urged Augustus to rule more mercifully (chapters 14-22).

About the legions and how men were appointed to manage the military fund (chapters 23-25).

How the night-watchmen[1] were appointed (chapter 26).

How Tiberius fought against the Dalmatians and Pannonians (chapters 28-34).

Duration of time, 17 years, in which there were the following magistrates here enumerated:

Nero Claudius Tib. F. Drusus, T. Quinctius T. F. Crispinus. (B.C. 9 = a. u. 745.)

C. Marcius L. F. Censorinus, C. Asinius C. F. Gallus. (B.C. 8 = a. u. 746.)

Tib. Claudius Tib. F. Nero (II), Cn. Calpurnius Cn. F. Piso. (B.C. 7 = a. u. 747.)

Decimus Laelius Decimi F. Balbus, C. Antistius C. F. Veter. (B.C. 6 = a. u. 748.)

Augustus (XII), L. Cornelius P. F. Sulla. (B.C. 5 = a. u. 749.)

C. Calvisius C. F. Sabinus (II), L. Passienus Rufus (B.C. 4 = a. u. 750.)

L. Cornelius L. F. Lentulus, M. Valerius M. F. Messalla [or] Messalinus. (B.C. 3 = a. u. 751.)

Augustus (XIII), M. Plautius M. F. Silvanus. (B.C. 2 = a. u. 752.)

Cossus Cornelius Cn. F. Lentulus, L. Calpurnius Cn. F. Piso (B.C. 1 = a. u. 753.)

C. Cæsar Augusti F., L. Æmilius L. F. Paulus. (A.D. 1 = a. u. 754.)

P. Vinicius [or Minucius] M. F., P. Alfenus [or Alfenius] P.F. Varus. (A.D. 2 = a. u. 755.)

L. Ælius L. F. Lamia, M. Servilius M.F. (A.D. 3 = a. u. 756.)

Sextus Ælius Q. F. Catus, C. Sentius C.F. Saturninus. (A.D. 4 = a. u. 757.)

L. Valerius Potiti F. Messala Valesus, Cn. Cornelius L. F. Cinna Magnus. (A.D. 5 = a. u. 758.)

M. Æmilius L.F. Lepidus, L Arruntius L.F. (A.D. 6 = a. u. 759)

Aul. Licinius Aul. F. Nerva Silianus, Q. Cæcilius Q.F. Metellus Creticus. (A.D. 7 = a. u. 760.)

M. Furius M. F. Camillus, Sex. Nonius L.F. Quintilianus. (A.D. 8 = a. u. 761.)

_(BOOK 55, BOISSEVAIN.)_

[B.C. 9 (_a. u._ 745)]

[-1-] The following year Drusus became consul with Titus Crispinus, and omens occurred that were not favorable to him. Many buildings were destroyed by storm and thunderbolts, among them many temples: even that of Jupiter Capitolinus and the temple annexed to it were injured. He, however, paid no attention to this and invaded the country of the Chatti, advancing as far as Suebia, conquering the territory traversed not without hardship and vanquishing the troops that assailed him not without bloodshed. From there he marched to Cheruscis and crossing the Visurgis proceeded as far as the Albis, pillaging the entire district. This Albis rises in the Vandaliscan mountains and empties in a great flood into the ocean this side of the Arctic Sea. Drusus undertook to cross it, but failing in the attempt set up trophies and withdrew. For a woman taller than mankind confronted him and said: "Whither are thou hastening, insatiable Drusus? It is not fated that thou shalt see all this region. Depart. For thee the end of labor and of life is already at hand." It is strange to think that any such voice should have come to a person's ears from the apparition, yet I can not discredit the tale, for he at once retired. And as he was returning in haste he died on the way of some disease, before he reached the Rhine. Proof of the story seems to me to lie in the fact that at the time of his death wolves prowled and yelped about the camp and two youths were seen riding through the middle of the ramparts. A kind of lamentation in a woman's voice was also heard, and there were shooting stars in the sky. These are the noteworthy points. [-2-] Augustus, soon learning that he was sick (for he was not far off), sent Tiberius to him with speed. The latter found him still breathing and on his death carried his body to Rome, causing the centurions and military tribunes to convey him over the first stage,--as far as the winter quarters of the army,--and from there the foremost men of each city. When the deceased was laid in state in the Forum a double funeral oration was delivered. Tiberius eulogized him there and Augustus in the Flaminian hippodrome. Since the latter had been abroad on a campaign it was impious for him to do otherwise than perform the fitting rites in honor of the exploits of Drusus at the very entrance of the pomerium. The body was carried to the Campus Martius by the knights, both those who belonged strictly to the equestrian order and those, as well, who were of senatorial family.[2] Then, after being given to the flames, it was deposited in the monument of Augustus. He and his children received the title of Germanicus and honors in the way of both images and an arch, besides obtaining a cenotaph close to the Rhine itself.

Tiberius, while Drusus was still alive, had overcome the Dalmatians and Pannonians, who were again a little restless, had celebrated a triumph on horseback, and had banqueted the people, a part on the Capitol and a part in many other places. At this time also Livia and Julia together entertained the women. Same festivities were being made ready for Drusus The Feriæ were to be held a second time on this account so that he might celebrate his triumph on the same occasion, but his untimely death upset the plans. As a consolation to Livia images were awarded her and she was enrolled among the mothers of three children. For upon such men or women as are not granted so many offspring by Heaven, or at least upon some of them, a law emanating formerly from the senate but now from the emperor bestows the dignities belonging to parents of three children. In this way they are not subject to the reproaches for childlessness and may receive all but a few of the prizes for fecundity. Not only men but gods enjoy the privilege, to the end that, if any one dying leaves them anything, they may take possession of it. These are the facts of the matter.

[-3-] Augustus ordered that the sittings of the senate should be held on specified days. Previously there had been no real system about them, and some members on that account were often late; therefore he appointed two regular monthly councils, so that those whom the law summoned should be under compulsion to attend; and in order that no other excuse for their absence should be within their power he commanded that no court or other meeting which required their attention should be held at that time. He made provision with respect to the number necessary for ratifying decrees under each separate category, to put it briefly; and he increased the fines imposed upon those who without good excuse were not present at the gatherings. Inasmuch as many such offences had generally gone unpunished owing to the large number of those who had incurred penalties, he commanded that if many should do this, they should draw lots, and every fifth one to draw a lot should be held liable to punishment.--The names of all the senators he had recorded on a white tablet and conspicuously posted. From the beginning made by him this is now annually done. _His_ intention in doing it was to make it absolutely necessary for them to come together. Sometimes, by some accident, not so many might assemble as a special case demanded. This would be known, because except on such days as the emperor himself might be present the number of those in attendance was both at this time and later carefully ascertained, and with a great degree of accuracy. Under these circumstances they would deliberate and their decision would be recorded, but it was not final, was not ratified: instead, _auctoritas_ was declared, in order that their _will_ might be evident,--for such is the force of this word. To translate the term into Greek by a single expression is not possible. This same custom prevailed in case they ever assembled through haste in an irregular place, or on a day that was not fitting, or without a legal summons, or if because of the opposition of tribunes a decree could not be passed, but their opinion was not to be concealed. Later, ratification was granted according to ancestral precedent to the resolution in question, and the latter obtained the name of _senatus consultum_. This method, strictly observed for an extremely long period by the men of old time, has in a already become null and void,--as also the prerogative of the prætors. For the latter were indignant that they might bring no proposition before the senate although they ranked above the tribunes in dignity and they received from Augustus the right of doing so, but in the course of time it was taken away from them again.

[-4-] These and other laws which he at this time enacted he inscribed on white tablets and submitted to the senate before taking any final action with regard to them; and he allowed the senators to read, each one, the articles separately, his object being that if any provision did not please them, or if they could suggest anything better, they might speak. He was very desirous of being democratic, and once, when one of the companions of his campaigns asked him to aid him in the capacity of advocate, at first he pretended to be busy and bade one of his friends serve as advocate; when, however, the petitioner grew angry and said: "but as often as you needed my assistance, I did not send somebody else to you in place of myself, but in person I encountered dangers everywhere in your behalf," the emperor then entered the courtroom and pled his cause. He also stood by a friend of his who was defendant in a suit, having first communicated this very purpose to the senate: he saved the friend but was so far from being angry at his accuser, although the latter spoke most bluntly, that when he had to undergo a scrutiny regarding his morals the emperor acquitted him, saying that his bluntness was a necessary thing on account of the out-and-out baseness of the mass of mankind. Augustus, indeed, punished others who were reported to be conspiring against their sovereign. He had quæstors hold office in the coast districts near the City and in certain other parts of Italy; and this he did for several years. Yet at this time he was unwilling, as I have remarked, [3] to enter the city on account of Drusus's death.

[B.C. 8 _(a. u. 746)_]

[-5-] But the next year, in which Asinius Gallus and Graius Marcius were consuls, he came back and carried the laurel, contrary to custom, into the temple of Jupiter Feretrius. No festival did he celebrate over his achievements, thinking that he had lost far more in the death of Drusus than he had gained by the victories. The consuls carried out the program usual on such occasions and set some of the captives to fighting with one another. Later, when they and the rest of the officials were accused of having been appointed by means of some bribery, he did not investigate the case but pretended not even to know of it. He did not like to visit punishment on any of them or to pardon them if they were convicted. But from office seekers he demanded before the elections a deposit of money as a guarantee that they would resort to no such methods, on pain of forfeiting what they had paid in. This course all approved.--As it was not permissible for a slave to be tortured for evidence against his master, he ordered that, as often as the necessity for such a course should arise, the slave should be sold either to the State or to him, in order that being now the property of some one else than the man on trial he might be examined. Some found fault with this, because the law was to be invalidated by the change of masters; but others declared it to be necessary, because many under the previous arrangement united to take advantage of the loophole offered and to get the offices.

[-6-] Augustus, after this, although, as he said, he was minded to lay aside the supreme power, since the second ten-year period had run out, resumed it again with a show of reluctance and made a campaign against the Celtæ. He himself remained behind on Roman territory, but Tiberius crossed the Rhine. The barbarians in dread of him, all except the Sugambri, made overtures for peace, but they did not obtain their request at this time,--for Augustus refused to conclude a truce with them if they lacked the Sugambri,--nor did they later. To be sure, the Sugambri, too, sent envoys, but they failed completely to accomplish anything: on the contrary, all of them, a numerous and distinguished band, met an untimely end. Augustus arrested them and placed them in various cities: they took this very much amiss and committed suicide. The tribes then were quiet for a time, but later they amply requited the Romans for the calamity.--Besides doing this Augustus granted money to the soldiers, not as to victors, though he himself had taken the name of imperator and had given it to Tiberius, but because this was the first time that they had Gaius appearing in the exercises with them. He advanced Tiberius to the position of imperator in place of Drusus, and besides exalting him with that title appointed him consul once more. According to the ancient custom he had a written notice bulletined for the public benefit before Tiberius entered upon the office, and he furthermore accorded him the solemnity of a triumph. Augustus himself did not wish to hold it, but obtained the privilege of a horse-race perpetually upon his birthday. He enlarged the pomerium and renamed the month called Sextilis, Augustus. The people generally wanted September to be so named, because he had been born in it, but he preferred the other month, in which he had first been appointed consul and had conquered in many great battles. It was in these things that he took pride.

[-7-] The death of Mæcenas caused him grief. He had enjoyed many kind services at his hands, for which reason he had entrusted him, though but a knight, with the care of the City for a long time, but especially was his ministry of use when the emperor's passion became nearly uncontrollable. Mæcenas was then able to banish his anger and to lead him into a gentler frame of mind. Here is an instance. Mæcenas once found his patron holding court, and seeing that would undoubtedly condemn many persons to death, he undertook to push through the bystanders and get Finding this impossible, he wrote on a tablet: "Pray desist now, executioner." Making as if it contained something different, he threw it into the lap of Augustus, and the latter imposed no death sentences but immediately rose and left. The emperor was not displeased at such hints but rather glad of them, because whatever excess of anger he felt by reason of his own nature and the press of affairs he was able to tone down with the aid of his friend's frank advice.--This also is a very great proof of Mæcenas's excellence, that he made himself liked by Augustus, in spite of resisting his projects, and pleased all the people. Though he had tremendous influence with the emperor, so that he could bestow offices and honors upon many men, he did not lose his head but continued to the end of his life in the equestrian class. For all these reasons Augustus missed him greatly, and he was affected by the fact that his minister, though irritated about his own wife, had left him as his heir and had put all his property, save a very small amount, in his hands to give to his friends or not, as he saw fit. Such was the character of Mæcenas and such his treatment of Augustus. He was the first to construct a swimming pool of warm water in the city and the first to devise signs for letters, to facilitate speed,--a system which, through Aquila [4] a freedman, he taught to a number.

[B.C. 7 (_a. u._ 747)]

[-8-] Tiberius on the first day that he began the consulship with Gnæus Piso convened the senate in the Octavium, because it was outside the pomerium. After assigning himself the duty of repairing the temple of Concord, in order that he might inscribe upon it his own name and that of Drusus, he held his triumph, and in company with his mother dedicated the so-called Precinct of Livia. He himself entertained the senate on the Capitol, and she the women privately. Not much later, as there was some disturbance in Germany, he took the field. The festival held in honor of the return of Augustus was managed by Gaius together with Piso, in his place. The Campus Agrippæ (except the portico) and the Diribitorium Augustus himself made public property. The latter was the largest house ever constructed under a single roof; now the whole top of it has been taken off because it could not be put together solidly again, and the edifice stands wide open to the sky. Agrippa had left it still in the process of building, and it was completed at this time. The portico in the plain, which Polla his sister (who had also decorated the race-courses) was making, was not yet finished. Meantime funeral combats in honor of Agrippa were given, all except Augustus wearing dark clothing and even his sons the same, and there were both duels and contests of groups; they were held in the Sæpta out of honor to Agrippa and because many of the structures surrounding the Forum had been burned. The blame for the fire was laid upon the debtor class and they were suspected of having set it with the purpose of having some of their debts remitted when they appeared to have lost considerable. They obtained nothing, however. The lanes at this time were provided with certain supervisors from among the people, whom we call road commissioners[5] They were allowed to use official dress and two lictors just in the places where they had jurisdiction and on certain days, and they were given charge of the body of slaves which previously had accompanied the ædiles to save buildings that were set afire,--an arrangement still continued to the present day. They, together with the tribunes and prætors, were by lot appointed to have charge of the entire city, which was divided into fourteen wards.--These were all the events of that year, for nothing worthy of mention happened in Germany.

[B.C. 6 (_a. u._ 748)]

[-9-] The year following, which marked the consulship of Gaius Antistius and Lælius Balbus, Augustus was displeased to see that Gaius and Lucius, who were being brought up in the lap of sovereignty, did not carefully imitate his ways. They not only lived too luxuriously, but showed unseemly audacity. Lucius once entered the theatre by himself and became the center of attraction of the whole population; some merely let him engross their thoughts and others openly paid court to him. This treatment made him more arrogant, and among his other doings he proposed for consul Gaius, who was not yet a iuvenis. His father, however, expressed the earnest wish that no such complication of circumstances might arise as once occurred in his own case,--that any one younger than twenty should be consul. When the people still remained urgent he then said that a man ought to receive this office at time when he would not be liable to error himself and could resist the passions of the populace. After that he gave Gaius a priesthood, with the right of attendance in the senate and of beholding spectacles and sitting at banquets with that body. And wishing in some way [6] to rebuke them still more severely he bestowed upon Tiberius the tribunician authority for five years, and assigned to him Armenia, which was becoming estranged since the death of Tigranes. The result was that he was soon at odds with the people and Tiberius, though without effecting anything. The people felt that they had been slighted, and Tiberius feared their anger. He was, however, soon sent to Rhodes on the pretext that he needed some education; and he took not even his entire retinue, to say nothing of others, that so his appearance and his deeds might drop out of their minds. [The trip he made as a private person except in so far as he compelled the Parians to sell him the statue of Vesta, that it might be placed in the temple of Concord. When he reached the island he neither behaved at all nor spoke in an overweening way.--This is the truest reason for his foreign journey.] There is also a story current that he did this on account of his wife Julia, because he could no longer endure her; at any rate she was left behind at Rome. [Others have said that he was angry at not having been designated Cæsar. Others still, that he was driven out by Augustus, being accused of plotting against the latter's children. But that his departure was not for the sake of education nor because he was displeased at the decrees passed became plain from many of his subsequent actions, and especially through his immediately opening his will at that time, and reading it to his mother and to Augustus. But all possible conjectures were made.]

[B.C. 5 (_a. u._ 749)]

The following year Augustus in the course of his twelfth consulship
placed Gaius among the iuvenes and at the same time brought him
before the senate, declared him Princeps luventutis, and allowed
him to become cavalry commander.

* * * * *

[B.C. 2 (_a. u._ 752)]

And after the elapse of a year Lucius also obtained all the honors
that had been granted to his brother Gaius. On an occasion when the
populace had gathered and were asking that some reforms be instituted,
when, indeed, they had sent for this purpose the tribunes to Augustus,
Lucius came and deliberated with them about their demands; and at
this all were pleased.

[-10-]Augustus limited the number of the populace to be supplied with grain, something previously left vague, to twenty myriads, and, as some say, he gave each one sixty denarii.. .. to Mars, and that he himself and his grandsons, as often as they pleased, and those who were passing from the classification of children and were being registered among the iuvenes, should invariably resort thither; that magistrates being despatched to offices abroad should make that their starting-point; that the senate should there declare their votes in regard to the granting of triumphs and the victors celebrating them should devote to this Mars their sceptre and their crown; that such victors and all others who might obtain triumphal honors should have their likenesses in bronze erected in the Forum; that in case military standards captured by the enemy were ever recovered, they should be placed in the temple; that a festival of the god should be celebrated near the Scalæ by the persons successively occupying the office of præfectus alae; that a nail should be driven for his glory by those acting as censors; that senators have the right to undertake the work of furnishing the horses that were to compete in the equestrian contest, as well as the general care of the temple, precisely as had been provided by law in the case of Apollo and in the case of Jupiter Capitolinus.

These matters settled, Augustus dedicated that spacious hall: yet to Gaius and to Lucius he gave once and for all powers to officiate at all similar consecrations, on the strength of a kind of consular authority (founded on precedent) that they were to use. They, too, directed the horse-race on this occasion, and their brother Agrippa took part with the children of the leading families in the so-called "Troy" equestrian games. Two hundred and sixty lions were slaughtered in the hippodrome. There was a gladiatorial combat in the Sæpta, and a naval battle of "Persians" and "Athenians" was given on the spot, where even at the present day some relics of it are still exhibited. The above were the names applied to the parties engaged, and the Athenians, as of old, came out victorious.

In the course of the spectacle he let water into the Flaminian Hippodrome and thirty-six crocodiles were there cut in pieces. However, Augustus did not serve as consul every day continuously, but after holding office a little while he gave the title of the consulship to another.

These were the exercises in honor of Mars. To Augustus himself a sacred contest was offered in Neapolis, the Campanian city, nominally because he had helped it rise when it was prostrated by earthquake and by fire, but in reality because the inhabitants, alone of their neighbors, were enthusiastic over Greek customs; and he also received the title of Father, with, binding force (for previously he was merely spoken of by that name and no decree had been passed). Moreover, it was now that for the first time he appointed two pretorian prefects, Quintus Ostorius Scapula and Publius Salvius Aper. This term "prefect" is the word which I, too, shall use solely to designate the commanders of any body, since it has won its way into general currency. Likewise Pylades the dancer conducted certain games, not performing any manual labor in connection with them (since he was now a man of advanced age) but employing the insignia of office and authorizing the necessary expenditures. Similarly the prætor Quintus Crispinus conducted games (though I need lay no emphasis on that point) and under his management knights and women of families not unknown to fame were brought into the orchestra. But of all this Augustus made no account; his daughter Julia, however, proved so dissolute that she held revels and drinking bouts by night in the Forum and on the very rostra. When at last he found this out, he was exceedingly enraged. He had guessed before that she did not lead a right life, but refused to believe it. For those who hold supreme power are acquainted with anything better than with their own affairs. Their own deeds do not go undetected by their associates, but they are not fully aware of the latter's. In this instance [when he learned what was going on], he gave way to such violent rage that he could not keep the matter to himself, but communicated it to the senate. As a result she was banished to the island of Pandateria, near Campania, and her mother Scribonia voluntarily was the companion of her voyage. Of the men who enjoyed her favors Iullus Antonius, on the ground that his conduct was prompted by designs upon the monarchy, was put to death, along with others, [prominent persons]. The remainder were banished to islands. [And since there was a tribune among them he was not tried till he had completed his term of office.] Many other women, too, were accused of similar behavior, but the emperor would not permit all the suits: he set a definite time and forbade investigation of what had occurred previous to that. In the case of his daughter he would show no mercy, urging that he would rather have been Phoebe's father than hers, but the rest he spared. Now Phoebe been a freedwoman of Julia's and the companion of her undertakings, and had already caused her own death. For this Augustus praised her.

[B.C. 1 (_a. u._ 753)]

Gaius' captaincy of the legions on the Ister was a peaceful period.
He fought no war, not because there was none but because he cultivated
ruling in quiet and safety, and the dangers were assigned to others.

The revolt of the Armenians and the Parthians' coöperation with them kept Augustus sorrowful, and he was at a loss to know what to do. His age rendered him incapable of campaigning, Tiberius (as stated) had already withdrawn, he could not venture to send any other influential man, and Gaius and Lucius were, as it happened, young and inexperienced in affairs. Still, under the prod of necessity, he chose Gaius, gave him the proconsular authority and a wife (an act intended to increase his dignity) and assigned advisers to him. Gaius set out and was everywhere received with marks of distinction, occupying as he did the position of the emperor's grandson,--one might almost say son,--and Tiberius went to Chios and paid him court to rid himself of suspicion. He humiliated himself and groveled at the feet not only of Gaius but of all the latter's associates. On his return to Syria, after no great successes won, he was wounded.

[When the barbarians heard of the campaign of Gaius, Phrataces sent to Augustus men to explain what had occurred and asked to get back his brothers on condition of accepting peace.

[A.D. 1 (_a. u._ 754)]

The emperor's reply, addressed simply to "Phrataces," without the title of king, directed him to lay aside the royal name and withdraw from Armenia. The Parthian, however, instead of being cowed at this, wrote back in a generally supercilious tone, calling himself "king of kings," but the other only "Cæsar."--Tigranes did not at once send any envoys, but when Artabazus somewhat later fell sick and died he despatched a letter, not writing the name "king" in it, and asked Augustus for the kingdom. Influenced by these considerations and in fear, likewise, of war with the Parthians, the emperor accepted the gifts and bade him go with good hopes to meet Gaius in Syria.]

[-10a-(_Boissevain_)] ... other party from Egypt that campaigned against them they repulsed, and did not yield till a tribune from the pretorian guard was sent against them. He in progress of time checked their incursions, and for a long period no senator governed the cities in this region.

Coincident with these troubles there was a new movement on the part of the Celtæ. Some time earlier Domitius, while still governing the regions adjacent to the Ister, had intercepted the Hermunduri (a tribe that for some unknown reason had left their native land and were wandering about in search of a different country), and he had settled them in a portion of Marcomania; next, encountering no opposition, he had crossed the Albis, cemented friendship with the barbarians on the other side, and set up an altar to Augustus to commemorate the event. Just now he had transferred his position to the Rhine, where, in pursuance of an intention to have his subordinates restore certain Cheruscian exiles, he had met with misfortune and had caused the other barbarians likewise to concieve a contempt for the Romans. This was, however, the extent of his operations during the year in question, for because of the Parthian war impending no chastisement was visited upon the rebels immediately.

Nevertheless the war with the Parthians did not materialize. Phrataces heard that Gaius was in Syria, equipped with consular powers, and was furthermore uneasy about home interests in which even previously he had failed to discern a friendly feeling; hence he hastened to effect a reconciliation, secured on the proviso that he himself should depart from Armenia and his brothers remain over seas.

[A.D. 2(_a. u._ 755)]