Chapter XI: Front Matter (11)

DUNROBIN CASTLE, a seat of the duke of Sutherland, picturesquely situated on the north-eastern shore of Dornoch Firth, Sutherlandshire, Scotland, about 2 m. N.E. of Golspie, with a private station on the Highland railway. The name is said to have originally meant the fort of Raffu, the "law-man," or crown agent for the district in 1222, but it was renamed out of compliment to Robert (or Robin), 6th earl of Sutherland, who died in 1389. The ancient portion, dating from the end of the 13th century, was a square structure with towers at the corners, but in 1856 there was added a wing, a main north-eastern tower, and front, with numerous bartizan turrets, and dormer windows in the roof. The stately entrance porch recalls that of Windsor Castle, and the interior is designed and decorated on a sumptuous scale. In April 1746 George Mackenzie, the 3rd earl of Cromarty, thinking that Prince Charles Edward had prevailed at Culloden, seized the castle in his interests, but the Sutherland militia surrounded the building and captured the earl in an apartment which was afterwards called the Cromartie room. The beautiful gardens contain a wealth of trees, which grow with remarkable luxuriance for the latitude of 58 deg. N. The 3rd duke of Sutherland erected a museum in the grounds in which are many specimens of the antiquities of the shire, such as querns, stone tools and weapons, silver brooches and the like, found in brochs and elsewhere. There is a graceful waterfall in Dunrobin glen, through which flows Golspie Burn, near the left bank of which are remains of Pictish towers. About 1 m. N.W. of Golspie rises Ben Bhragie (1256 ft.), crowned by a colossal statue of the 1st duke of Sutherland, by Chantrey.

DUNS, a police burgh and county town of Berwickshire, Scotland. Pop. (1901) 2206. It is situated 44 m. E.S.E. of Edinburgh by road, with a station on the branch line of the North British railway from Reston to St Boswells. The principal buildings are the town-hall, county buildings, corn exchange, mechanics' institute and the public library. There is a woollen mill, and stock sales are held at frequent intervals. The alternative spelling of Dunse seems to have been in vogue from 1740 till 1882. It was on Duns Law (700 ft.) that the Covenanters, under Alexander Leslie, were encamped in 1639, and the Covenanters' Stone on the top of the hill has been enclosed to preserve it from relic-hunters. Duns castle, adjoining the town on the W., includes the Tower erected by Thomas Randolph, earl of Moray (d. 1332), and about 3 m. S.W. is the village of Polwarth.

DUNSINANE, a peak of the Sidlaw Hills, in the parish of Collace, Perthshire, Scotland, 8 m. N.E. of Perth. It is 1012 ft. high, and commands a fine view of the Carse of Gowrie and the valley of the Tay. Its chief claim to mention, however, is due to its association with Birnam Wood (about 12 m. N.W.) in two well-known passages in Shakespeare's _Macbeth_. An old fort on the summit, of which faint traces are still discernible, is traditionally called Macbeth's Castle.

DUNS SCOTUS, JOHN (1265 or 1275-1308), one of the foremost of the schoolmen. His birthplace has been variously given as Duns in Berwickshire, Dunum (Down) in Ulster, and Dunstane in Northumberland, but there is not sufficient evidence to settle the question. He joined the Franciscan order in early life, and studied at Merton College, Oxford, of which he is said to have been a fellow. He became remarkably proficient in all branches of learning, but especially in mathematics. When his master, William Varron, removed to Paris in 1301, Duns Scotus was appointed to succeed him as professor of philosophy, and his lectures attracted an immense number of students. Probably in 1304 he went to Paris, in 1307 he received his doctor's degree from the university, and in the same year was appointed regent of the theological school. His connexion with the university was made memorable by his defence of the doctrine of the Immaculate Conception, in which he displayed such dialectical ingenuity as to win for himself the title _Doctor Subtilis_. The doctrine long continued to be one of the main subjects in dispute between the Scotists and the Thomists, or, what is almost the same thing, between the Franciscans and the Dominicans. The university of Paris was so impressed by his arguments, that in 1387 it formally condemned the Thomist doctrine, and a century afterwards required all who received the doctor's degree to bind themselves by an oath to defend the doctrine of the Immaculate Conception. In 1308 Duns Scotus was sent by the general of his order to Cologne, with the twofold object of engaging in a controversy with the Beghards and of assisting in the foundation of a university; according to some, his removal was due to jealousy. He was received with enthusiasm by the inhabitants but died suddenly (it was said, of apoplexy) on the 8th of November in the same year. There was also a tradition that he had been buried alive.

His philosophical position was determined, or at least very greatly influenced, by the antagonism between the Dominicans and the Franciscans. Further, while the genius of Aquinas was constructive, that of Duns Scotus was destructive; Aquinas was a philosopher, Duns a critic. The latter has been said to stand to the former in the relation of Kant to Leibnitz. In the matter of Universals, Duns was more of a realist and less of an eclectic than Aquinas. Theologically, the Thomistic system approximates to pantheism, while that of Scotus inclines distinctly to Pelagianism. The doctrine of the Immaculate Conception was the great subject in dispute between the two parties; it was strenuously opposed by Aquinas, and supported by Duns Scotus, although not without reserve. There were, however, differences of a wider and deeper kind. In opposition to Aquinas, who maintained that reason and revelation were two independent sources of knowledge, Duns Scotus held that there was no true knowledge of anything knowable apart from theology as based upon revelation. In conformity with this principle he denied that the existence of God was capable of being proved, or that the nature of God was capable of being comprehended. He therefore rejected as worthless the ontological proof offered by Aquinas. Another chief point of difference with Aquinas was in regard to the freedom of the will, which Duns Scotus maintained absolutely. He reconciled free-will and necessity by representing the divine decree not as temporarily antecedent, but as immediately related to the action of the created will. He maintained, in opposition to Aquinas, that the will was independent of the understanding, that only will could affect will. From this difference as to the nature of free-will followed by necessary consequence a difference with the Thomists as to the operation of divine grace. In ethics the distinction he drew between natural and theological virtues is common to him with the rest of the schoolmen. (Cf. AQUINAS.) Duns Scotus strongly upheld the authority of the church, making it the ultimate authority on which that of Scripture depends. (See also SCHOLASTICISM.)

The most important of his works consisted of questions and
commentaries on the writings of Aristotle, and on the _Sentences_ of
Lombard, the so-called _Opus Oxoniense_ or _Anglicanum_. Complete
works, edited by Luke Wadding (13 vols., Lyons, 1639) and at Paris (26
vols., 1891-1895). There is an edition of his _De modis significandi_
or _Grammatica speculativa_, the first attempt to investigate the
general laws of language, by F.M. Fernandez Garcia (Quaracchi,
Florence, 1902).

On Duns Scotus generally, see life by Wadding in vol. i. of the works
(full, however, of legendary absurdities); J. Muller, _Biographisches
uber Duns Scotus_ (progr., Cologne, 1881); W.J. Townsend, _The Great
Schoolmen_ (1881); K. Werner, _Die Scholastik des spateren
Mittelalters_, i. (1881); J.M. Rigg, in _Dictionary of National
Biography_. On his theology: C. Frassen, _Scotus Academicus_ (1744,
new edition, 1900); Hieronymus de Montefortino (Jerome de Fortius),
_Scoti summa theologica_ (1728-1738, new edition, 1900); L.F.O.
Baumgarten-Crusius, _De theologia Scoti_ (1826); R. Seeberg, _Die
Theologie des J. Duns Scotus_ (1900), and in Herzog-Hauck,
_Realencyklopadie fur protestantische Theologie_ (1898), with bibliog.
refs; F. Morin, _Dictionnaire de philosophie et de theologie
scolastiques_ [= J.P. Migne, _Troisieme encyclopedie theologique_,
xxi., xxii., 1857]; C.R. Hagenbach, _History of Doctrines_ (Eng. tr.,
ii., 1880). On his philosophy: E. Pluzanski, _Essai sur la philosophie
de Duns Scot_ (1887); A. Schmid, _Die Thomistische und Scotistische
Gewissheitlehre_ (1859); M. Schneid, _Die Korperlehre des J. Duns
Scotus_--its relation to Thomism and Atomism (1879); P. Minges, "Ist
Duns Scotus Indeterminist?" in _Beitrage zur Geschichte der
Philosophie des Mittelalters_, Bd. v. Heft 4 (1905); W. Kahl, _Die
Lehre vom Primat des Willens bei Augustinus, Duns Scotus, und
Descartes_ (1886).

DUNSTABLE, a municipal borough and market town in the southern parliamentary division of Bedfordshire, England, 37 m. N.W. of London, on branches of the Great Northern and London & North-Western railways. Pop. (1901) 5157. It lies at an elevation of about 500 ft. on the bleak northward slope of the Chiltern Hills. The church of St Peter and St Paul is a fine fragment of the church of the Augustinian priory founded by Henry I. in 1131. The building was cruciform, but only the west front and part of the nave remain. The front has a large late Norman portal of four orders, with rich Early English arcading above; the nave arcade is ornate Norman. The original triforium is transformed into a clerestory, the original clerestory being lost. The north-west tower has a Perpendicular upper portion, but the south-west tower is destroyed. The church contains various monuments of the 18th century. Foundations of a palace of Henry I. are traceable near the church. The main part of the town extends for a mile along the broad straight Roman road, Watling Street; the high road from Luton to Tring, which crosses it in the centre of the town, representing the ancient Icknield Way. The chief industry is straw hat manufacture; there are also printing, stationery and engineering works. The borough is under a mayor, 4 aldermen, and 12 councillors. Area, 453 acres.

There may have been a Romano-British village on this site on the Watling Street. Dunstable (_Dunestaple_, _Donestaple_) first appears as a royal borough in the reign of Henry I., who, according to tradition, on account of the depredations of robbers, cleared the forest where Watling Street and the Icknield Way met, and encouraged his subjects to settle there by various grants of privileges. He endowed the priory by charter with the lordship of the manor and borough, which it retained till its dissolution in 1536-1537. The Dunstable Annals deal exhaustively with the history of the monastery and town in the 13th century. In 1219 the prior secured the right of holding a court there for all crown pleas and of sitting beside the justices itinerant, and this led to serious collision between the monks and burgesses. The body of Queen Eleanor rested here for a night on its journey to Westminster, and a cross, of which there is now no trace, was subsequently erected in the market-place. At Dunstable Cranmer held the court which, in 1533, declared Catherine of Aragon's marriage invalid. At the dissolution a plan was set on foot for the creation of a new bishopric from the spoils of the religious houses, which was to include Bedfordshire and Buckinghamshire with Dunstable as cathedral city. The scheme was never realized, though plans for the cathedral were actually drawn up.

From the earliest time Dunstable has been an agricultural town. The Annals abound with references to the prices and comparative abundance or scarcity of the two staple products, wool and corn. The straw hat manufacture has flourished since the 18th century. Henry I. granted a market held twice a week, and a three days' fair on the feast of St Peter ad Vincula. John made a further grant of a three days' fair from the 10th of May. A market is still held weekly, also fairs in May and August correspond to these grants. Dunstable had also a gild merchant and was affiliated to London. In 1864 the town was made a municipal borough by royal charter.

DUNSTAFFNAGE, a ruined castle of Argyllshire, Scotland, 3 m. N.N.E. of Oban. It is situated on a platform of conglomerate rock forming a promontory at the south-west of the entrance to Loch Etive and is surrounded on three sides by the sea. It dates from the 13th century, occupying the site of the earlier stronghold in which was kept the Stone of Destiny prior to its removal to Scone (q.v.) in 843. The castle is a quadrangular structure of great strength, with rounded towers at three of the angles, and has a circumference of about 400 ft. The walls are 60 ft. high and 10 ft. thick, affording a safe promenade, which commands a splendid view. Brass cannon recovered from wrecked vessels of the Spanish Armada are mounted on the walls. In 1308 Robert Bruce captured the fortress from the original owners, the MacDougalls, and gave it to the Campbells. It was garrisoned at the period of the Jacobite rebellions of 1715 and 1745, fell into decay early in the 19th century, and is now the property of the crown, the duke of Argyll being hereditary keeper. The adjoining chapel, in a very ruinous state, was the burial-place of the Campbells of Dunstaffnage.

There are other interesting places on Loch Etive, an arm of the sea, measuring 19-1/4 m. in length and from 1/8 m. to fully 1 m. in width. Near the mouth, where the lake narrows to a strait, are the rapids which Ossian called the Falls of Lora, the ebbing and flowing tides, as they rush over the rocky bar, creating a roaring noise audible at a considerable distance. In the parish of Ardchattan, on the north shore, stands the beautiful ruin of St Modan's Priory, founded in the 13th century for Cistercian monks of the order of Vallis Caulium. It is said that Robert Bruce held within its walls the last parliament in which the Gaelic language was used. On the coast of Loch Nell, or Ardmucknish Bay, is the vitrified fort of Beregonium, not to be confounded with Rerigonium (sometimes miscalled Berigonium) on Loch Ryan in Wigtownshire--a town of the Novantae Picts, identified with Innermessan. The confusion has arisen through a textual error in an early edition of Ptolemy's _Geography_.

DUNSTAN, SAINT (924 or 925-988),[1] English archbishop, entered the household of King Aethelstan when still quite a boy. Here he soon excited the dislike of his young companions, who procured his banishment from the court. He now took refuge with his kinsman Alphege, bishop of Winchester, whose persuasion, seconded by a serious illness, induced him to become a monk. Aethelstan's successor, Edmund, recalled him to the court and made him one of his counsellors. Through the machinations of enemies he was again expelled from the royal presence; but shortly afterwards Edmund revoked the sentence and made him abbot of Glastonbury. His successor Edred showed him greater favour still. On the accession of Edwig, however, in 955, Dunstan's fortunes underwent a temporary eclipse. Having offended the influential Aelfgifu, he was outlawed and compelled to flee to Flanders. But in 957 the Mercians and Northumbrians revolted and chose Edgar as their king. The new king at once recalled Dunstan, who was made a bishop. At first apparently he was without a see; but that of Worcester falling vacant, he was appointed to fill it. In 959 he received the bishopric of London as well. In the same year Edwig died and Edgar became sole king, Dunstan shared his triumph, and was appointed archbishop of Canterbury. On Edgar's death in 975 the archbishop's influence secured the crown for his elder son Edward. But with the accession of Aethelred in 979 Dunstan's public career came to an end. He retired to Canterbury, and died on the 19th of May 988.

Dunstan is of more importance as a lay than as an ecclesiastical statesman. The great church movement of his time--the reformation of English monasticism on Benedictine lines--found in him a sympathizer, but in no sense an active participant. But as a secular statesman he occupies a high place. He guided the state successfully during the nine years' reign of the invalid Edred. Through that of Edgar, he was the king's chief minister and most trusted adviser; and to him a great share in its glories must be assigned.

See _Memorials of St Dunstan_, edited by W. Stubbs (London, 1874);
_Anglo-Saxon Chronicle_, edited by C. Plummer (Oxford, 1892-1899).

FOOTNOTE:

[1] The date of Dunstan's birth here given is that given in the
Anglo-Saxon chronicle and hitherto accepted. In an appendix to the
_Bosworth Psalter_, edited by Mr Edmund Bishop and Abbot Gasquet
(1908), Mr Leslie A. St L. Toke gives reason to believe that the date
must be set back at least as early as 910.

DUNSTER, a market town in the Western parliamentary division of Somersetshire, England, 1-1/2 m. from the shore of the Bristol Channel, on the Minehead branch of the Great Western railway. Pop. (1901) 1182. Its streets, sloping sharply, contain many old houses. On an eminence stands the ancient castle, entered by a gateway of the 13th century. There are portions of later date, but still ancient, in the main building, but it has been considerably modernized as a residence. The church of St George has Norman portions, but the building is in the main Perpendicular. The fine tower in this style is characteristic of this part of England. There are traces of monastic buildings near the church, for it belonged to a Benedictine house of early Norman foundation. The church is cruciform and the altar stands beneath the eastern lantern arch, a fine rood screen separating off the choir, which was devoted to monastic use, while the nave was kept for the parishioners, in consequence of a dispute between the vicar and the monastery in 1499. The Yarn Market, a picturesque octagonal building with deep sloping roof, in the main street, dates from c. 1600, and is a memorial of Dunster's former important manufacture of cloth.

There were British, Roman and Saxon settlements at Dunster (_Torre Dunestorre_, _Dunester_), fortified against the piracies of the Irish Northmen. The Saxon fort of Alaric was replaced by a Norman castle built by William de Mohun, first lord of Dunster, who founded the priory of St George. Before 1183, Dunster had become a mesne borough, owned by the de Mohuns until the 14th century when it passed to the Luttrells, the present owners. Reginald de Mohun granted the first charter between 1245 and 1247, which diminished fines and tolls, limited the lord's "mercy," and provided that the burgesses should not against their will be made bailiffs or farmers of the seaport. John de Mohun granted other charters in 1301 and 1307. Dunster was only represented in parliament in conjunction with Minehead, one of its tithings being part of that borough. Representation began in 1562, and was lost in 1832. Feudal in origin, Dunster's later importance was commercial, and the port had a considerable wool, corn and cattle trade with Ireland. During the middle ages the Friday market and fair in Whit week, granted by the first charter, were centres for the sale of yarn and cloth called "Dunsters," made in the town. The market day is still Friday. The manufacture of cloth had disappeared, the harbour is silted up, and there is no special local industry.

See Sir H.C. Maxwell Lyte, _Dunster and its Lords_ (1882); _Victoria
County History, Somerset_, vol. ii.

DUNTOCHER (Gaelic, "The Fort of ill hap"), a town on Dalmuir Burn, Dumbartonshire, Scotland, 9 m. from Glasgow. Pop. (1901) 2122. The district contains coal, limestone and ironstone, but there is not much mining. Many of the inhabitants are employed at the Singer factory in Kilbowie and at the Clyde Trust yards in Dalmuir. There are considerable Roman remains in the neighbourhood. Antoninus' Wall passed immediately to the south; the burn is crossed by a bridge alleged to be of Roman origin (which at least is doubtful); subterranean remains indicate a Roman structure; a Roman camp has been traced, and the vicinity has yielded a number of altars, urns, vases, coins and tablets, which are now in the custody of Glasgow University.

DUNTON, JOHN (1659-1733), English bookseller and author, was born at Graffham, in Huntingdonshire, on the 4th of May 1659. His father, grandfather and great-grandfather had all been clergymen. At the age of fifteen he was apprenticed to Thomas Parkhurst, bookseller, at the sign of the Bible and Three Crowns, Cheapside, London. Dunton ran away at once, but was soon brought back, and began to "love books." During the struggle which led to the Revolution, Dunton was the treasurer of the Whig apprentices. He became a bookseller at the sign of the Raven, near the Royal Exchange, and married Elizabeth Annesley, whose sister married Samuel Wesley. His wife managed his business, so that he was left free in a great measure to follow his own eccentric devices. In 1686, probably because he was concerned in the Monmouth rising, he visited New England, where he stayed eight months selling books and observing with interest the new country and its inhabitants. Dunton had become security for his brother's debts, and to escape the creditors he made a short excursion to Holland. On his return to England, he opened a new shop in the Poultry in the hope of better times. Here he published weekly the _Athenian Mercury_ which professed to answer all questions on history, philosophy, love, marriage and things in general. His wife died in 1697, and he married a second time; but a quarrel about property led to a separation; and being incapable of managing his own affairs, he spent the last years of his life in great poverty. He died in 1733. He wrote a great many books and a number of political squibs on the Whig side, but only his _Life and Errors of John Dunton_ (1705), on account of its naivete, its pictures of bygone times, and of the literary history of the period, is remembered. His letters from New England were published in America in 1867.

DUNTZER, JOHANN HEINRICH JOSEPH (1813-1901), German philologist and historian of literature, was born at Cologne on the 12th of July 1813. After studying philology and especially ancient classics and Sanskrit at Bonn and Berlin (1830-1835), he took the degree of doctor of philosophy and established himself in 1837 at Bonn as _Privat docent_ for classical literature. He had already, in his Goethes _Faust in seiner Einheit und Ganzheit_ (1836) and _Goethe als Dramatiker_ (1837), advocated a new critical method in interpreting the German classics, which he wished to see treated like the ancient classics. He subsequently turned his attention almost exclusively to the poets of the German classical period, notably Goethe and Schiller. Duntzer's method met with much opposition and he consequently failed to obtain the professorship he coveted. In 1846 he accepted the post of librarian at the Roman Catholic gymnasium in Cologne, where he died on the 16th of December 1901. Duntzer was a painstaking and accurate critic, but lacking in inspiration and finer literary taste; consequently his work as a biographer and commentator has, to a great extent, been superseded and discredited.

Among his philological writings may be mentioned _Die Lehre von der
lateinischen Wortbildung_ (1836); _Die Deklination der
indogermanischen Sprachen_ (1839); _Homer und der epische Kyklos_
(1839); _Die homerischen Beiworter des Gotter- und
Menschengeschlechts_ (1859). Of his works on the German classical
poets, especially Goethe, Schiller and Herder, the following are
particularly worthy of note, _Erlauterungen zu den deutschen
Klassikern_ (1853-1892); _Goethes Prometheus und Pandora_ (1850);
_Goethes Faust_ (2 vols., 1850-1851; 2nd ed. 1857); _Goethes Gotz und
Egmont_ (1854); _Aus Goethes Freundeskreise_ (1868); _Abhandlungen zu
Goethes Leben und Werken_ (2 vols., 1885); _Goethes Tagebucher der
sechs ersten weimarischen Jahre_ (1889); _Goethes Leben_ (1880; 2nd
ed. 1883; Engl. transl. by T. Lyster, London, 1884); _Schillers Leben_
(1881); _Schiller und Goethe; Ubersicht und Erlauterung zum
Briefwechsel zwischen Schiller und Goethe_ (1859); _Herders Reise nach
Italien_ (1859); _Aus Herders Nachlass_ (3 vols., 1856-1857), and
further, _Charlotte von Stein_ (1874).

DUNWICH, a village in the Eye parliamentary division of Suffolk, England, on the coast between Southwold and Aldeburgh, 5 m. S.S.W. of Southwold. Pop. (1901) 157. This was in Anglo-Saxon days the most important commercial centre and port of East Anglia. It was probably a Romano-British site. The period of its highest dignity was the Saxon era, when it was called Dommocceaster and Dunwyk. Early in the 7th century, when Sigebert became king of East Anglia, Dunwich was chosen his capital and became the nursery of Christianity in Eastern Britain. A bishopric was founded (according to Bede in 630, while the Anglo-Saxon chronicle gives 635), the name of the first bishop being Felix. Sigebert's reign was notable for his foundation of a school modelled on those he had seen in France; it was probably at Dunwich, but formed the nucleus of what afterwards became the university of Cambridge. By the middle of the 11th century (_temp._ Edward the Confessor) Dunwich was declining, as it had already suffered from an evil which later caused its total ruin, namely the inroads of the sea on the unstable coast. At the Norman Conquest the manor was granted to Robert Malet; but the history of the place remains blank until the reign of Henry II., when it re-emerged into prosperity. In 1173 the sight of its strength caused Robert earl of Leicester to despair of besieging it. The town received a charter from King John. In the reign of Edward I. it is recorded to have possessed 36 ships and "barks," trading to the North Seas, Iceland and elsewhere, with 24 fishing boats, besides maintaining 11 ships of war. But early in the reign of Edward III. the attacks of the sea began to make headway again. In 1347 over 400 houses were destroyed. In 1570, after a terrible storm, appeal was made to Elizabeth, who parsimoniously granted money obtained by the sale of lead and other materials from certain neighbouring churches. But the doomed town was gradually engulfed, and now the only outward evidence of the old wealthy port is the ruined fragment of the church of All Saints, overhanging a low cliff, which, as it crumbles, exposes the coffins and bones in the former churchyard, the greater part of which has disappeared. A small white flower growing wild among the ruins is called the Dunwich Rose, and is traditionally said to have been planted and cultivated by monks. Many relics have been discovered by excavation, and even from beneath the waves. Until 1832 Dunwich returned 2 members to parliament.

DUOVIRI, less correctly DUUMVIRI (from Lat. _duo_ two, and _vir_, man), in ancient Rome, the official style of two joint magistrates. Such pairs of magistrates were appointed at various periods of Roman history both in Rome itself and in the colonies and municipia. (1) _Duumviri iuri (iure) dicundo_, municipal magistrates, whose chief duties were concerned with the administration of justice. Sometimes there were four of these magistrates (_Quattuorviri_). (2) _Duumviri quinquennales_, also municipal officers, not to be confused with the above, who were elected every fifth year for one year to exercise the function of the censorship which was in abeyance for the intervening four years. (3) _Duumviri sacrorum_, officers who originally had charge of the Sibylline books; they were afterwards increased to ten (_decemviri sacris faciundis_), and in Sulla's time to fifteen (_quindecimviri_). (4) _Duumviri aedi locandae_, originally officers specially appointed to supervise the erection of a temple. There were also _duumviri aedi dedicandae_. (5) _Duumviri navales_, extraordinary officers appointed _ad hoc_ for the equipping of a fleet. Originally chosen by consuls or dictator, they were elected by the people after 311 B.C. (Livy ix. 30; xl. 18; xli. 1). (6) _Duumviri perduellionis_, the earliest criminal court for trying offences against the state (see TREASON: _Roman Law_). (7) _Duumviri viis extra urbem purgandis_, subordinate officers under the aediles, whose duty it was to look after those streets of Rome which were outside the city walls. Apparently in 20 B.C., certainly by 12 B.C., their duties were transferred to the _Curatores viarum_. From at least as early as 45 B.C. (cf. the Lex Iulia Municipalis) the streets of the city were superintended by _Quattuorviri viis in urbe purgandis_, later called _Quattuorviri viarum purgandarum_.

See Fiebiger and Liebenam in Pauly-Wissowa, _Realencyc._ v. pt. 2.

DUPANLOUP, FELIX ANTOINE PHILIBERT (1802-1878), French ecclesiastic, was born at St Felix in Savoy on the 3rd of January 1802. In his earliest years he was confided to the care of his brother, a priest in the diocese of Chambery. In 1810 he was sent to a _pensionnat ecclesiastique_ at Paris. Thence he went to the seminary of St Nicolas de Chardonnel in 1813, and was transferred to the seminary of St Sulpice at Paris in 1820. In 1825 he was ordained priest, and was appointed vicar of the Madeleine at Paris. For a time he was tutor to the Orleans princes. He became the founder of the celebrated academy at St Hyacinthe, and received a letter from Gregory XVI. eulogizing his work there, and calling him _Apostolus juventutis_. His imposing height, his noble features, his brilliant eloquence, as well as his renown for zeal and charity, made him a prominent feature in French life for many years. Crowds of persons attended his addresses, on whom his energy, command of language, powerful voice and impassioned gestures made a profound impression. When made bishop of Orleans in 1849, he pronounced a fervid panegyric on Joan of Arc, which attracted attention in England as well as France. Before this he had been sent by Archbishop Affre to Rome, and had been appointed Roman prelate and protonotary apostolic. For thirty years he remained a notable figure in France, doing his utmost to arouse his countrymen from religious indifference. In ecclesiastical policy his views were moderate; thus he opposed the definition of the dogma of papal infallibility both before and during the Vatican council, but was among the first to accept the dogma when decreed. He was a distinguished educationist who fought for the retention of the Latin classics in the schools and instituted the celebrated catechetical method of St Sulpice. Among his publications are _De l'education_ (1850), _De la haute education intellectuelle_ (3 vols., 1866), _Oeuvres choisies_ (1861, 4 vols.); _Histoire de Jesus_ (1872), a counterblast to Renan's _Vie de Jesus_. He died on the 11th of October 1878.

See _Life_ by F. Lagrange (Eng. tr. by Lady Herbert, London, 1885).

DUPERRON, JACQUES DAVY (1556-1618), French cardinal, was born at St Lo, in Normandy, on the 15th of November 1556. His father was a physician, who on embracing the doctrines of the Reformation became a Protestant minister, and to escape persecution settled at Bern, in Switzerland. Here Jacques Davy received his education, being taught Latin and mathematics by his father, and learning Greek and Hebrew and the philosophy then in vogue. Returning to Normandy he was presented to the king by Jacques of Matignon; after he had abjured Protestantism, being again presented by Philip Desportes, abbot of Tiron, as a young man without equal for knowledge and talent, he was appointed reader to the king. He was commanded to preach before the king at the convent of Vincennes, when the success of his sermon on the love of God, and of a funeral oration on the poet Ronsard, induced him to take orders. On the death of Mary queen of Scots he was chosen to pronounce her eulogy. On the death of Henry III., after having supported for some time the cardinal de Bourbon, the head of the league against the king, Duperron became a faithful servant of Henry IV., and in 1591 was created by him bishop of Evreux. He instructed Henry in the Catholic religion; and in 1594 was sent to Rome, where with Cardinal d'Ossat (1536-1604) he obtained Henry's absolution. On his return to his diocese, his zeal and eloquence were largely instrumental in withstanding the progress of Calvinism, and among others he converted Henry Sponde, who became bishop of Pamiers, and the Swiss general Sancy. At the conference at Fontainebleau in 1600 he argued with much eloquence and ingenuity against Du Plessis Mornay (1549-1623). In 1604 he was sent to Rome as _charge d'affaires de France_; when Clement VIII. died, he largely contributed by his eloquence to the election of Leo XI. to the papal throne, and, on the death of Leo twenty-four days after, to the election of Paul V. While still at Rome he was made a cardinal, and in 1606 became archbishop of Sens. After the death of Henry IV. he took an active part in the states-general of 1614, when he vigorously upheld the ultramontane doctrines against the Third Estate. He died in Paris on the 6th of September 1618.

See _Les Diverses Oeuvres de l'illustrissime cardinal Duperron_
(Paris, 1622); Pierre Feret, _Le Cardinal Duperron_ (Paris, 1877).

DUPIN, ANDRE MARIE JEAN JACQUES (1783-1865), commonly called Dupin the Elder, French advocate, president of the chamber of deputies and of the Legislative Assembly, was born at Varzy, in Nievre, on the 1st of February 1783. He was educated by his father, who was a lawyer of eminence, and at an early age he became principal clerk of an attorney at Paris. On the establishment of the _Academie de Legislation_ he entered it as pupil from Nievre. In 1800 he was made advocate, and in 1802, when the schools of law were opened, he received successively the degrees of licentiate and doctor from the new faculty. He was in 1810 an unsuccessful candidate for the chair of law at Paris, and in 1811 he also failed to obtain the office of advocate-general at the court of cassation. About this time he was added to the commission charged with the classification of the laws of the empire, and, after the interruption caused by the events of 1814 and 1815, was charged with the sole care of that great work. When he entered the chamber of deputies in 1815 he at once took an active part in the debates as a member of the Liberal Opposition, and strenuously opposed the election of the son of Napoleon as emperor after his father's abdication. At the election after the second restoration Dupin was not re-elected. He defended with great intrepidity the principal political victims of the reaction, among others, in conjunction with Nicolas Berryer, Marshal Ney; and in October 1815 boldly published a tractate entitled _Libre Defense des accuses_. In 1827 he was again elected a member of the chamber of deputies and in 1830 he voted the address of the 221, and on the 28th of February he was in the streets exhorting the citizens to resistance. At the end of 1832 he became president of the chamber, which office he held successively for eight years. On Louis Philippe's abdication in 1848 Dupin introduced the young count of Paris into the chamber, and proposed him as king with the duchess of Orleans as regent. This attempt failed, but Dupin submitted to circumstances, and, retaining the office of _procureur-general_, his first act was to decide that justice should henceforth be rendered to the "name of the French people." In 1849 he was elected a member of the Assembly, and became president of the principal committee--that on legislation. After the _coup d'etat_ of the 2nd of December 1851 he still retained his office of _procureur-general_, and did not resign it until effect was given to the decrees confiscating the property of the house of Orleans. In 1857 he was offered his old office by the emperor, and accepted it, explaining his acceptance in a discourse, a sentence of which may be employed to describe his whole political career. "I have always," he said, "belonged to France and never to parties." He died on the 8th of November 1865. Among Dupin's works, which are numerous, may be mentioned _Principia Juris Civilis_, 5 vols. (1806); _Memoires et plaidoyers de 1806 au 1^er Janvier 1830_, in 20 vols.; and _Memoires ou souvenirs du barreau_, in 4 vols. (1855-1857).

His brother, FRANCOIS PIERRE CHARLES DUPIN (1784-1873), wrote several geometrical works, treating of descriptive geometry after the manner of Monge, and of the theory of curves.

DU PIN, LOUIS ELLIES (1657-1719), French ecclesiastical historian, came of a noble family of Normandy, and was born at Paris on the 17th of June 1657. When ten years old he entered the college of Harcourt, where he graduated M.A. in 1672. He afterwards became a pupil of the Sorbonne, and received the degree of B.D. in 1680 and that of D.D. in 1684. About this time he conceived the idea of his _Bibliotheque universelle de tous les auteurs ecclesiastiques_, the first volume of which appeared in 1686. The liberty with which he there treated the doctrines of the Fathers aroused ecclesiastical prejudice, and the archbishop of Paris condemned the work. Although Du Pin consented to a retractation, the book was suppressed in 1693; he was, however, allowed again to continue it on changing its title by substituting _nouvelle_ for _universelle_. He was subsequently exiled to Chatellerault as a Jansenist, but the sentence of banishment was repealed on a new retractation. In 1718 he entered into a correspondence with William Wake, archbishop of Canterbury, with a view to a union of the English and Gallican churches; being suspected of projecting a change in the dogmas of the church, his papers were seized in February 1719, but nothing incriminating was found. The same zeal for union induced him, during the residence of Peter the Great in France, and at that monarch's request, to draw up a plan for uniting the Greek and Roman churches. He died at Paris on the 6th of June 1719.

Du Pin was a voluminous author. Besides his great work (Paris, 1686-1704, 58 vols. 8vo; Amsterdam, 19 vols. 4to; in the last of which he gives much autobiographical information), mention may be made of _Bibliotheque universelle des historiens_ (2 vols., 1707); _L'Histoire de l'eglise en abrege_ (1712); and _L'Histoire profane depuis le commencement du monde jusqu'a present_ (4 vols., 1712).

DUPLEIX, JOSEPH FRANCOIS (1697-1763), governor-general of the French establishment in India, the great rival of Clive (q.v.), was born at Landrecies, France, on the 1st of January 1697. His father, Francois Dupleix, a wealthy farmer-general, wished to bring him up as a merchant, and, in order to distract him from his taste for science, sent him on a voyage to India in 1715 on one of the French East India Company's vessels. He made several voyages to America and India, and in 1720 was named a member of the superior council at Pondicherry. He displayed great business aptitude, and, in addition to his official duties, made large ventures on his own account, and acquired a fortune. In 1730 he was made superintendent of French affairs in Chandernagore, the town prospering under his energetic administration and growing into great importance. His reputation procured him in 1742 the appointment of governor-general of all French establishments in India. His ambition now was to acquire for France vast territories in India; and for this purpose he entered into relations with the native princes, and adopted a style of oriental splendour in his dress and surroundings. The British took the alarm. But the danger to their settlements and power was partly averted by the bitter mutual jealousy which existed between Dupleix and La Bourdonnais, French governor of the isle of Bourbon. When Madras capitulated to the French in 1764, Dupleix opposed the restoration of the town to the British, thus violating the treaty signed by La Bourdonnais. He then sent an expedition against Fort St David (1747), which was defeated on its march by the nawab of Arcot, the ally of the British. Dupleix succeeded in gaining over the nawab, and again attempted the capture of Fort St David, but unsuccessfully. A midnight attack on Cuddalore was repulsed with great loss. In 1748 Pondicherry was besieged by the British; but in the course of the operations news arrived of the peace concluded between the French and the British at Aix-la-Chapelle. Dupleix next entered into negotiations which had for their object the subjugation of southern India, and he sent a large body of troops to the aid of two claimants of the sovereignty of the Carnatic and the Deccan. The British were engaged on the side of their rivals. After temporary successes the scheme failed. Dupleix was a great organizer, but did not possess the genius for command in the field that was shown by Clive. The conflicts between the French and the British in India continued till 1754, when the French government, anxious to make peace, sent out to India a special commissioner with orders to supersede Dupleix and, if necessary, to arrest him. These orders were carried out with needless harshness, what survived of Dupleix's work was ruined at a blow, and he himself was compelled to embark for France on the 12th of October 1754. He had spent his private fortune in the prosecution of his public policy; the company refused to acknowledge the obligation; and the government would do nothing for a man whom they persisted in regarding as an ambitious and greedy adventurer. The greatest of French colonial governors died in obscurity and want on the 10th of November 1763. In 1741 he had married Jeanne Albert, widow of one of the councillors of the company, a woman of strong character and intellect, known to the Hindus as Joanna Begum, who proved of great use to her husband in his negotiations with the native princes. She died in 1756, and two years later he married again.

See Tibulle Hamont, _Dupleix, d'apres sa correspondance inedite_
(Paris, 1881); H. Castonnet, _Dupleix, ses expeditions et ses projets_
(Paris, 1888) and _La Chute de Dupleix_ (Angers, 1888); G.B.
Malleson, _Dupleix_ (Rulers of India series, 1890); and E. Guerin,
_Dupleix_ (1908).

DUPONT, PIERRE (1821-1870), French song-writer, the son of a blacksmith, was born at Lyons on the 23rd of April 1821. His parents both died before he was five years old, and he was brought up in the country by his godfather, a village priest. He was educated at the seminary of L'Argentiere, and was afterwards apprenticed to a notary at Lyons. In 1839 he found his way to Paris, and some of his poems were inserted in the _Gazette de France_ and the _Quotidienne_. Two years later he was saved from the conscription and enabled to publish his first volume--_Les Deux Anges_--through the exertions of a kinsman and of Pierre Lebrun. In 1842 he received a prize from the Academy, and worked for some time on the official dictionary. Gounod's appreciation of his peasant song, _J'ai deux grands boeufs dans mon etable_ (1846), settled his vocation as a song-writer. He had no theoretical knowledge of music, but he composed both the words and the melodies of his songs, the two processes being generally simultaneous. He himself remained so innocent of musical knowledge that he had to engage Ernest Reyer to write down his airs. He sang his own songs, as they were composed, at the workmen's concerts in the Salle de la Fraternite du Faubourg Saint-Denis; the public performance of his famous _Le Pain_ was forbidden; _Le Chant des ouvriers_ was even more popular; and in 1851 he paid the penalty of having become the poet laureate of the socialistic aspirations of the time by being condemned to seven years of exile from France. The sentence was cancelled, and the poet withdrew for a time from participation in politics. He died at Lyons, where his later years were spent, on the 24th of July 1870. His songs have appeared in various forms--_Chants et chansons_ (3 vols., with music, 1852-1854), _Chants et poesies_ (7th edition, 1862), &c. Among the best-known are _Le Braconnier_, _Le Tisserand_, _La Vache blanche_, _La Chanson du ble_, but many others might be mentioned of equal spontaneity and charm. His later works have not the same merit.

See also Sainte-Beuve, _Causeries du lundi_, iv.; Ch. Baudelaire,
_Notice sur P. Dupont_ (1849); Dechaut, _Biographie de Pierre Dupont_
(1871); and Ch. Lenient, _Poesie patriotique en France_ (1889), ii.
352 et seq.

DUPONT DE L'ETANG, PIERRE ANTOINE, COUNT (1765-1840), French general, first saw active service as a member of Maillebois' legion in Holland, and in 1791 was on the staff of the Army of the North under Dillon. He distinguished himself at Valmy, and in the fighting around Menin in 1793 he forced an Austrian regiment to surrender. Promoted general of brigade for this feat, he soon received further advancement from Carnot, who recognized his abilities. In 1797 he became general of division. The rise of Napoleon, whom he warmly supported in the _coup d'etat_ of 18th Brumaire, brought him further opportunities. In the campaign of 1800 he was chief of the staff to Berthier, the nominal commander of the "Army of Reserve of the Alps", which won the battle of Marengo. After the battle he sustained a brilliant combat, against greatly superior forces, at Pozzolo. In the campaign on the Danube in 1805, as the leader of one of Ney's divisions, he earned further distinction, especially at the action of Albeck-Haslach, in which he prevented the escape of the Austrians from Ulm, and so contributed most effectively to the isolation and subsequent capture of Mack and his whole army (see NAPOLEONIC CAMPAIGNS). At Friedland he won further fame. With a record such as but few of Napoleon's divisional commanders possessed, he entered Spain in 1808 at the head of a corps. After the occupation of Madrid, Dupont, newly created count by Napoleon, was sent to subdue Andalusia. After a few initial successes he had to retire on the passes of the Sierra Morena. Pursued and cut off by the Spanish army under Castanos, his corps was defeated and he felt himself constrained to capitulate (Baylen, 19th-23rd July; see PENINSULAR WAR). The disgrace which fell upon the general was not entirely merited. His troops were for the most part raw levies, and ill-luck contributed materially to the catastrophe, but, after his return to France, Dupont was sent before a court-martial, deprived of his rank and title, and imprisoned from 1812 to 1814. Released only by the fall of Napoleon, he was employed by Louis XVIII. in a military command, which he lost on the return of Napoleon. But the Second Restoration saw him restored to the army, and appointed a member of the _conseil prive_ of Louis XVIII. From 1815 to 1830 he was deputy for the Charente. He lived in retirement from 1832 till his death in 1840. Amongst the writings Dupont left are some poems, including _L'Art de la guerre_ (1838), and verse translations from Horace (1836), and the following military works: _Opinion sur le nouveau mode de recrutement_ (1818), _Lettres sur l'Espagne en 1808_ (1823), _Lettre sur la campagne d'Autriche_ (1826). At the time of his death he was on the point of publishing his memoirs.

See Lieut.-Col. Titeux, _Le General Dupont: une erreur historique_
(Paris, 1903).

DUPONT DE L'EURE, JACQUES CHARLES (1767-1855), French lawyer and statesman, was born at Neubourg (Eure), in Normandy, on the 27th of February 1767. In 1789 he was an advocate at the parlement of Normandy. During the republic and the empire he filled successively judicial offices at Louviers, Rouen and Evreux. He had adopted the principles of the Revolution, and in 1798 he commenced his political life as a member of the Council of Five Hundred. In 1813 he became a member of the Corps Legislatif. During the Hundred Days he was vice-president of the chamber of deputies, and when the allied armies entered Paris he drew up the declaration in which the chamber asserted the necessity of maintaining the principles of government that had been established at the Revolution. He was chosen one of the commissioners to negotiate with the allied sovereigns. From 1817 till 1849 he was uninterruptedly a member of the chamber of deputies, and he acted consistently with the liberal opposition, of which at more than one crisis he was the virtual leader. For a few months in 1830 he held office as minister of justice, but, finding himself out of harmony with his colleagues, he resigned before the close of the year and resumed his place in the opposition. At the revolution of 1848 Dupont de l'Eure was made president of the provisional assembly as being its oldest member. In the following year, having failed to secure his re-election to the chamber, he retired into private life. He died in 1855. The consistent firmness with which he adhered to the cause of constitutional liberalism during the many changes of his times gained him the highest respect of his countrymen, by whom he was styled the Aristides of the French tribune.

DU PONT DE NEMOURS, PIERRE SAMUEL (1739-1817), French political economist and statesman, was born at Paris on the 14th of September 1739. He studied for the medical profession, but did not enter upon practice, his attention having been early directed to economic questions through his friendship with Francois Quesnay, Turgot and other leaders of the school known as the Economists. To this school he rendered valuable service by several pamphlets on financial questions, and numerous articles representing and advocating its views in a popular style in the _Journal de l'agriculture, du commerce, et des finances_, and the _Ephemerides du citoyen_, of which he was successively editor. In 1772 he accepted the office of secretary of the council of public instruction from Stanislas Poniatowski, king of Poland. Two years later he was recalled to France by the advent of his friend Turgot to power. After assisting the minister in his wisely-conceived but unavailing schemes of reform during the brief period of his tenure of office, Du Pont shared his dismissal and retired to Gatinais, in the neighbourhood of Nemours, where he employed himself in agricultural improvements. During his leisure he wrote a translation of Ariosto (1781), and _Memoires sur la vie de Turgot_ (1782). He was drawn from his retirement by C.G. de Vergennes, minister of foreign affairs, who employed him in 1782 in negotiating, with the English commissioner Dr James Hutton, for recognition of the independence of the United States (1782), and in preparing a treaty of commerce with Great Britain (1786). Under Calonne he became councillor of state, and was appointed commissary-general of commerce.

During the Revolution period he advocated constitutional monarchy, and was returned as deputy by the Third Estate of the _bailliage_ of Nemours to the states-general, and then to the Constituent Assembly, of which he was elected president on the 16th of October 1790. But his conservative opinions rendered him more and more unpopular, and after the 10th of August 1792, when he took the side of the king, he was forced to lie concealed for some weeks in the observatory of the Mazarin College, from which he contrived to escape to the country. During the time that elapsed before he was discovered and arrested he wrote his _Philosophie de l'univers_. Imprisoned in La Force (1794), he was one of those who had the good fortune to escape the guillotine till the death of Robespierre set them free. As a member of the Council of Five Hundred, Du Pont carried out his policy of resistance to the Jacobins, and made himself prominent as a member of the reactionary party. After the republican triumph on the 18th Fructidor (4th of September) 1797 his house was sacked by the mob, and he himself only escaped transportation to Cayenne through the influence of M.J. Chenier. In 1799 he found it advisable for his comfort, if not for his safety, to emigrate with his family to the United States. Jefferson's high opinion of Du Pont was shown in using him in 1802 to convey to Bonaparte unofficially a threat against the French occupation of Louisiana; and also, earlier, in requesting him to prepare a scheme of national education, which was published in 1800 under the title _Sur l'education nationale dans les Etats-Unis d'Amerique_. Though the scheme was not carried out in the United States, several of its features have been adopted in the existing French code. On his return to France in 1802 he declined to accept any office under Napoleon, devoted himself almost exclusively to literary pursuits, and was elected to the _Institut_. On the downfall of Napoleon in 1814 Du Pont became secretary to the provisional government, and on the restoration he was made a councillor of state. The return of the emperor in 1815 determined him to quit France, and he spent the close of his life with his younger son, Eleuthere Irenee (1771-1834), who had established a powder manufactory in Delaware. He died at Eleutherian Mills near Wilmington, Delaware, on the 6th of August 1817.

His family continued to conduct the powder-mills, which brought them considerable wealth. The business was subsequently converted into the E. I. Du Pont de Nemours Powder Company. His grandson, Admiral Samuel Francis Du Pont (1803-1865), played a conspicuous part as a U.S. naval officer in the American Civil War. His great-grandson, Henry Algernon Du Pont (b. 1838), president of the Wilmington & Northern railway, was a soldier in the Civil War, and afterwards a United States senator.