Chapter II: The Works of the Flesh

Let us look at the works of the flesh first. The Bible plainly says that those who follow the works of the flesh shall not enter the kingdom of God. If you find yourself guilty of one or more of these works of the flesh, then remember that you are on the outside, that you will remain on the outside until you repent and obey God. People who follow the works of the flesh simply cannot enter the kingdom of heaven.

1. _Adultery and Fornication._ The first four in the list are adultery, fornication, uncleanness, and lasciviousness. All four of these words have reference to immorality. Some state legislatures make a distinction between adultery and fornication, using the word adultery to apply to immorality on the part of married people, and the word fornication to apply to the same sort of sin on the part of unmarried people. Therefore, those words cover exactly the same sort of crime—illegitimate relationship between men and women. I don’t know just how prevalent this sin is in the world—I have no statistics on that point, and would not be particularly interested in gathering any, but I do know that such sins are very common, and I know that you know whether you are guilty. If you are guilty the Bible says that you cannot enter the kingdom of heaven. You must repent of that sin and have it washed away by the blood of Jesus before there is any hope for you.

2. _Uncleanness._ This word probably covers a little more territory than either of the first two words. The best definition I know for uncleanness is found in Romans 1:24: “Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonor their own bodies between themselves: who changed the truth of God into a lie, and worshiped and served the creature more than the Creator, who is blessed forever. For this cause God gave them up unto vile affections; for even their women did change the natural use into that which is against nature; and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly; and receiving in themselves that recompense of their error which was meet.” If I were to talk an hour, I could not give a clearer definition of what is meant by uncleanness. It is obviously a work of the flesh, and all who are guilty stand condemned in the sight of God Almighty.

3. _Lasciviousness._ This term is apparently still more comprehensive. It not only includes general acts of lewdness and abandoned sensuality but is sometimes used to describe that which tends to produce voluptuous or lewd emotions. For instance, “The lascivious pleasing of a lute” (Shakespeare). The plural of the noun form is found in Romans 13:13 where it is translated wantonness. “Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.” Referring to this text Thayer’s Greek Lexicon quotes the following definition of lasciviousness from Fritzsche: “wanton acts or manners, as filthy words, indecent bodily movements, unchaste handling of males and females, etc.”

There may be some who would not (at least think they would not) actually become guilty of adultery but who do allow themselves to daydream about things which are unclean and immoral. Such unholy meditations are liable to produce wanton and lewd desires and may even lead to an overt act of immorality. You should study the meaning of the word lasciviousness and diligently avoid the sin it describes. “But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfill the lusts thereof” (Rom. 13:14).

4. _Idolatry._ We turn now to a different sort of transgressions but we are still talking about works of the flesh. Everybody knows what idolatry means. If a man worships something other than the God of heaven, he is guilty of idolatry. If one values anything in this world more than he esteems God and his relationship to God, he is virtually guilty of idolatry.

5. _Witchcraft._ Then comes the sin of witchcraft, or sorcery, which, I believe, includes what is commonly called fortunetelling. It is condemned both in the Old Testament and also in the New Testament. It is a work of the flesh. Friends, if it is wrong to practice the fraud, the craft, the art, (or whatever it is) of fortunetellers, then it’s wrong to patronize them, for when you do so you are giving them both your financial and moral support.

6. _Hatred._ Hatred is a sin of the disposition. It is an attitude of the heart. It is the state of being an enemy. This term describes aversions and antipathies which are opposed to brotherly kindness and love.

I’m not sure that these words were intended to be arranged in logical order, but I do believe we can see some sequential significance in the order of the word hatred and the three which follow just as we did in the first four.

7. _Variance._ This word means contentions. It is hatred in action, manifesting itself in contests, altercations, lawsuits, and disputes in general.

8. _Emulations._ This word signifies envious and contentious rivalry or jealousy, which often are associated with hatred and variance. Jealousy is strife to excel at the expense of another. It is destructive, not constructive. When you are jealous you try to pull the other man down in order to get above him. But you can’t do it! In the effort to injure another you sink lower yourself.

9. _Wrath._ This is the climax of the last four words. Wrath is hatred in violent action. It consists of turbulent passions which disturb the harmony of mind and produce domestic and civic broils and disquietudes. (Once I used Jiggs and Maggie of comic strip fame as an example of wrath when they were throwing pots and pans at each other, but someone corrected me by saying that Jiggs never threw any, they all came from the other direction! But anyway the point of the illustration was clear.) When hatred, variance, and jealousy break out into violent action, that’s what is described by the word wrath. Herod’s jealousy became wrath when he killed the babes of Bethlehem in an effort to destroy Jesus.

These last four are sins of the disposition. In some instances they are committed, especially the first three, by people who come to worship every Sunday and pass as devoted Christians. But friends, I want you to see what ugly company they are keeping. They are classed by the Holy Spirit right along with idolatry, adultery, uncleanness, and lasciviousness. That’s mighty bad company, isn’t it? We are inclined to be more tolerant of sins of the disposition than of sins of immorality, but we’d better be very careful how we appraise sins without Biblical authority. God has put them all in the same catalogue, and therefore sins like hatred and jealousy will send you to hell just as quickly as idolatry or adultery. If you’re guilty of any of them, you must repent before you can go to heaven for people who continue in the work of the flesh cannot enter the kingdom of heaven.

10. _Strife, Seditions, Heresies._ The word “strife” represents a courting of distinction, a desire to put one’s self forward, contention and wranglings with a partisan and factious spirit which tends to result in division. The word “sedition” suggests the act of dividing. It means dissension. The word “heresies” applies to the parties or sects arising from diversity of opinion and aims.

Note, therefore, that division is condemned in every stage of its development. The disputing, arguing, wrangling, and vanity which lead to it are condemned by the word strife. The act of separating into parties is condemned by the word “divisions” or “seditions,” and the parties themselves are condemned after they occur by the word “heresies.” Again I call your attention to the fact that God puts these sins in the category of fornication and adultery. The very disposition to divide is wrong; the act of dividing is wrong; and the parties and sects which result from the division are likewise wrong. Division is evil from beginning to end. It is a work of the flesh and all of those who are guilty of it, who encourage it, who endorse it, or who support it, morally or financially, will be condemned as following the flesh rather than following the spirit.

11. _Envying._ This is another sin of the disposition. The best definition I have found of envying is this: “Pain felt, and malignity conceived, at the sight of excellence or happiness.” Did you ever notice someone who is happier than you or more successful than you, and as a result feel some sort of pain within you, or some sort of uneasiness? Well, that’s envy. It is pain felt or malignancy conceived at the sight of happiness or success on the part of another.

After reading in some religious paper a glowing report of a very successful meeting, a preacher may have a strange feeling of discontent or chagrin which self-analysis would show to be the result of his natural (fleshly) reaction to the success of a brother evangelist. Is not this a case of envy? Is it not a work of the flesh? Can those who do such things enter the kingdom of God?

Preachers are not the only ones who are tempted to envy each other. Business men, doctors, school teachers, young people in their social relationships may all be guilty of this sin and must guard against it. If you cannot see your boy friends or your girl friends be more popular or successful than you without having a feeling of uneasiness and a disposition to harm them in some way, then you are guilty of the sin of envy, and a murderer can come just as nearly going to heaven as one who is guilty of envy. Because they are both works of the flesh and stand condemned by Jehovah.

12. _Murder._ We don’t need to comment upon the word “murder.” You know what it means. You can be guilty of murder at heart. The Bible says, “Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him” (1 John 3:15).

13. _Drunkenness._ Everybody knows what this sin is. It’s the work of the flesh, and those who are guilty of it will be lost. And there’s only one way to be absolutely certain that you won’t get drunk—just don’t drink of anything that’s intoxicating. If you never take the first drink of beer, if you never take the first cocktail or sip of whiskey, then you’ll never get drunk. But if you do take the first one, you don’t know what may happen.

14. _Revelings._ Reveling signifies lascivious feasting with obscene songs and music, feasts and drinking-parties which are continued until late at night with unclean songs, dissolute conduct, and boisterous merrymaking. Those occasions when people turn themselves loose and do not observe proper restraints of natural desires, are occasions of revelry. Remember “that they which do such things shall not inherit the kingdom of God.”