Chapter III: The Fruits of the Spirit

In contrast with the works of the flesh let us look at the fruits of the Spirit. They are the fruits which will be produced in the life of one who is following in the Spirit. They are the characteristics which will adorn the life of one who obeys God. I want you to notice how attractive these are. I want you to see how beautiful this list is.

1. _Love._ Love for God, for your brother, for your neighbor, and even love for your enemy is a fruit of the Spirit.

2. _Joy._ God expects his people to be joyous. Paul said, “Finally, my brethren, rejoice in the Lord” (Phil. 1:1). “Rejoice in the Lord alway: and again I say rejoice” (Phil. 4:4). Again we read, “And these things write we unto you, that your joy may be full” (1 John 1:4). As Christian people, those who are following the Spirit are full of joy. People who are trying to follow the Spirit and the flesh both are not full of joy. But those who are truly following the Spirit are joyful, because joy is one of the fruits of the Spirit.

3. _Peace._ Peace—peace with God, with one’s self, and usually with most, if not all, one’s fellowmen—is a part of the fruit of the Spirit. The calm, quiet, order, and hope which abide in the heart of a Christian are more precious than gold. The sinner has doubts, fears, alarms, and dreadful forebodings.

4. _Longsuffering._ People who follow the Spirit are patient; they are not easily provoked; they bear the troubles and difficulties of life without murmuring or repining and submit cheerfully to every dispensation of God’s providence.

5. _Gentleness._ One who is harsh and unkind is lacking in this fruit of the Spirit. It has been said that to be gentle means to always do and say the kindest things in the kindest way.

6. _Goodness._ This means uprightness of heart and life—a constant desire and diligent effort, not only to abstain from every form of evil, but also to do good to the bodies and souls of all men.

7. _Faith._ The word faith is here used in the sense of fidelity, the character of one who can be depended upon to keep all his promises, to meet all of his obligations, and to be true to every relationship.

8. _Meekness._ Meekness is likewise a fruit of the Spirit. It is the very opposite of anger. Moses was called a meek man. Jesus said, “Blessed are the meek for they shall inherit the earth.” And although Christ was brave and uncompromising, he was nevertheless one of the very meekest of men.

9. _Temperance._ Temperance means self-control. Remember this very chapter says, “Ye cannot do the things that ye would.” You cannot give free expression unto the passions of your body. Your body must be buffeted and brought into subjection as Paul did with his. We must learn to exercise self-control and to make ourselves do that which we know we ought to do.

These are the fruits of the Spirit. They are the characteristics that should be developed in your life if you are a Christian. I just want you to look at these two pictures—the fruit of the Spirit on the one hand and the works of the flesh on the other. They are contrasted in every sense of the word. They are incompatible and antagonistic. To the extent you have one you fail to possess the other.

Let me ask you this question: Do you believe the fruit of the Spirit will make anybody unpopular? Sometimes when people are unpopular and are being persecuted they say, “Oh, well, those who live Godly lives are to be persecuted.” That’s true. The Bible teaches it (2 Tim. 3:12). But I’m afraid that very often our persecution comes from other causes. We might be suffering because we have hatred, jealousy, and envy, and not because we have the Spirit of Christ. Before you take pride in your persecution you’d better examine the source of it. It might be coming from the wrong side of the fence.

Those who follow the Spirit are a living rebuke to those who fail to do so, and as such they will receive some degree of persecution. But I also contend that everybody in this world will have to admire a person who has the fruits of the Spirit in his life. His character presents a beautiful picture to all who know him. You just can’t help admiring him. Let us be very careful then about the cause of our persecution.

But I promised to talk to you about “And So Forth” or “And Such Like.” After the apostle Paul had finished naming the works of the flesh he said, “and such like.” He said that there were some things like those named which also belong in the same classification. Now suppose you were requested this morning to come forward and list in this blank column some things that are like those Paul named. What would you put in this column? There must be _some_ things like these. The Bible says there are some things like them. Otherwise, there would have been no sense in saying “and such like.” What are those things which are like the ones named by Paul? The Bible itself mentions some others that could be put in this class. For instance, lying is a work of the flesh. It could certainly be included in the “and so forth” of Paul’s list.

But now I want to put some words in this blank column, and leave it up to you to decide whether they belong under the Fruit of the Spirit or the Works of the Flesh. From this point on, I’m going to let you preach this sermon. It’ll be your sermon from here on out. I shall not tell you where I think these words belong. Not that I’m afraid or ashamed to tell, but I want you to make your own decision. For after all, people will not do right until they decide to do so themselves. If I can provoke you to think and to resolve in your own heart that you will do right, then that will be much better than anything else which I might do for you today. The first word I’m listing is:

1. _Dancing._ I want you to decide for yourself which column it belongs in. Would you list it as a work of the flesh or as fruit of the Spirit? Into which list does it fit better? I’m not going to say. Decide for yourself. If you were called upon to classify it in one or the other of these groups, in which group would you put it? You may say it doesn’t belong in either. Well, I’ll still leave that up to your judgment. I’ll put another word up here.

2. _Bible Study._ (That’s two words, isn’t it?) Do you have any trouble classifying that? In which list would you put it? Would you say that Bible study belongs with the fruit of the Spirit or with the works of the flesh? I shall not try to influence your opinion. Decide for yourself. You see I can put most anything up here today because I’m not committing myself. I’m playing safe. Well, let’s list another word.

3. _Movies._ Not as they could be and not as they ought to be, and not as they are in some isolated cases, but as they are in general, would you say that they look like this crowd (Fruit of the Spirit) or do they look like this crowd (Works of the Flesh)? Do they contribute to lasciviousness, do they contribute to envy and hatred and such like things, or do they look more like peace, self-control, and goodness? Decide for yourself! I’ve asked a great many people this simple question: “Do you believe that movies as they are in general are helpful to society or injurious to society?” All of the answers to that question except in one single instance have been on the same side. I think you know what the correct answer is.

4. _Card playing._ Let’s consider card playing here, playing bridge, and such like games. Please note what happened in Cincinnati a few years ago. The city council passed an anti-gambling law which, of course, outlawed playing bingo. Some of the preachers of the city got together and wrote out a petition asking the city manager to amend the anti-gambling law to give the churches permission to play bingo in order to raise money to carry on their work. The city manager granted the petition. It’s on the legislative record of the city of Cincinnati. Do you wonder why so many people have quit going to church, why the buildings are empty on Sunday?

A young lady in Cincinnati told me the first time I ever saw her that she didn’t like to go to church, that she came away feeling worse than when she went and that she didn’t get what she needed when she attended the typical place of worship in the city of Cincinnati. Do you wonder why? Now Cincinnati may be a little bit extreme, but similar conditions prevail at a great many other places.

There was a lady in Louisville, Kentucky, who told me she was alarmed about her son. She said he was a natural-born gambler. There are a lot of “natural-born gamblers,” but they are not all in Kentucky. I asked the lady if she didn’t go to bridge parties, and she said she did. Then I said, “Don’t you contribute your share of the money to buy a prize?” She admitted that she did. Next I asked, “Don’t you play a game of chance to see which lady will take the prize home?” Again she answered in the affirmative. My reply was, “Well, you taught your son to gamble. Why are you alarmed?” She was perfectly content to gamble in the living-room with a group of so-called refined ladies, but she didn’t want her son to bet on the horse races or go to some gambling den in the city. (I almost told you where I thought that one belonged, didn’t I? I didn’t mean to do that.) Let’s take something else.

5. _Prayer meeting._ Where would you put attending prayer meeting? I never heard anybody raise a question about that. I think everybody knows where it belongs so we pass on to something else.

6. _Petting._ We just as well talk about it; everybody knows about it. Many have been guilty of it. Where would you put petting? Does it look like lasciviousness, tending to produce wanton and lustful desires, or does it look like it belongs with the fruit of the Spirit? Now about the only difference I see in petting and dancing is that the dancing is done to music and the petting without the benefit of music; dancing is usually done in public, where the presence of others imposes at least some degree of restraint, whereas the petting is done in a parked automobile on a side road or in some living-room with the shades pulled down. That’s about the only difference. I’m perfectly willing to leave the decision to your own honest judgment, because if you’re not honest you’re certainly lost anyhow.

7. _Tobacco._ Maybe you think I’m going too far, but I’d like to ask you to classify the use of tobacco. Would you classify tobacco—whether it’s dipping, chewing, or smoking—as a work of the flesh, or as fruit of the Spirit? Do you believe that using it will help you to save souls or hinder you in saving souls? Would you be a little bit ashamed to let the man whom you were trying to convert see you smoking or dipping or chewing? Again, I’m just asking questions. Not answering them. If anybody wants to know what my answer is, see me after we’re through and I’ll tell you. But I want to leave it up to your own judgment. Where would you place these things? Do they belong in the list of works of the flesh or the fruit of the Spirit?

Friends, we are talking today about something that’s fundamental. There’s no part of the Bible more fundamental than the 5th chapter of Galatians. The Bible says those who do these things (works of the flesh) shall not inherit the kingdom of God. Against these things (fruit of the Spirit) there is no law. You’re perfectly safe when you’re on this side. There’s no law of God or man that would condemn anything in this list. You never heard of a law forbidding one of these fruits of the Spirit. There’s not a state legislature on this earth that would even think about condemning one of them. Against such things there is no law.

Perhaps the greatest progress the church of Christ could make today would be to heed diligently the lesson of Galatians, chapter 5, and get all of our thinking, conversation, and conduct in harmony with the fruit of the Spirit. The very example of the membership would then be a tremendous drawing power. It would win the admiration of all those who observed it. All serious-minded people who want to go to heaven when they die, would like to have a part with a group of people who are governed in such a way. If there are some present this morning who are guilty of following the lust of the flesh, there is still a chance for you to be forgiven. If you will repent, confess your faults, and pray God to forgive you, he will do so—that is, those of you who are erring children of God. You who have not yet been baptized into Christ may secure forgiveness by believing in him as God’s son, repenting of your sins, confessing your faith, and obeying the commandment to be baptized for remission of sins. If you are subject then to this call of Christ, we invite you to accept it.