Chapter XXIV: Eternal Life and Salvation (2)

Is this all the evidence we have? No. Joseph Smith boldly declared to the world that if mankind would sincerely repent of their sins and be baptized by authority, they should not only receive a remission of their sins, but, by the laying on of hands, they should receive the Holy Ghost, and should know of the doctrine for themselves. Thus all who obey the law and abide in the truth become witnesses of this and other equally great and precious truths. Today there are thousands of Latter-day Saints living in Utah and throughout the world who have attained to the possession of these things, both men and women. If we witness by our acts, and from our hearts, our determination to carry out the mind and will of the Lord, we shall have this double assurance of a glorious resurrection, and be able to say as the Prophet Job said--his was a glorious declaration "For I know that my Redeemer liveth, and that he shall [again] stand at the latter day upon the earth: and though after my skin worms destroy this body, yet in my flesh shall I see God: whom I shall see for myself, and mine eyes shall behold, {563} and not another; though my reins be consumed within me." (Job 19:25-27) Thousands have received this testimony and can witness unto God and testify from their hearts that they know these things.

I bear my testimony, and surely it is of as much force and effect, if it be true, as the testimony of Job, the testimonies of the disciples of Jerusalem, the disciples on this continent, of Joseph Smith, or any other man who told the truth. All are of equal force and binding on the world. If no man had ever testified to these things upon the face of the globe, I want to say as a servant of God, independent of the testimonies of all men and of every book that has been written, that I have received the witness of the Spirit in my own heart, and I testify before God, angels and men, without fear of the consequences, that I know that my Redeemer lives, and I shall see him face to face, and stand with him in my resurrected body upon this earth, if I am faithful; for God has revealed this unto me. I have received the witness, and I bear my testimony, and my testimony is true.

The testimony of the Latter-day Saints is in addition to and consonant with that of the disciples of Jesus Christ who lived at Jerusalem, those who lived on this continent, the Prophet Joseph, Oliver, Sidney, and others, of our crucified and risen Redeemer, because they received it not of them, but by the same Spirit by which they received it. No man ever received this testimony unless the Spirit of God revealed it unto him.

We will see Brother Urie again. Sister Urie will meet him on the other side of the grave. The spirit and the body will be reunited. We shall see each other in the flesh, in the same tabernacles that we have here while in mortality. Our tabernacles will be brought forth as they are laid down, although there will be a restoration effected; every organ, every limb that has been maimed, every deformity {564} caused by accident or in any other way, will be restored and put right. Every limb and joint shall be restored to its proper frame. We will know each other and enjoy each other's society throughout the endless ages of eternity, if we keep the law of God. It is for us to remain true and faithful and keep our covenants, and to train our children up in the paths of holiness, virtue and truth, in the principles of the gospel, that we may with them be prepared to enjoy the perfect and eternal day.--Discourse delivered at the funeral services of James Uric, Sixteenth ward, Salt Lake City, February 3, 1883.--_Journal of Discourses,_ Vol. 24, pp. 75-82.

ON THE RESURRECTION. I believe that as Christ arose from the dead, so shall all the faithful arise. We shall all see one another again. I know that Jesus is the Christ, that after his death and burial he arose from the dead, and became the first fruits of the resurrection. To all believers, and to the Latter-day Saints especially, there is sweet comfort in this knowledge, and in the thought that through obedience to the ordinances and principles of the gospel, which Christ, our Savior, taught and enjoined upon the people and his disciples, men shall be born again, redeemed from sin, arise from the grave, and like Jesus return into the presence of the Father. Death is not the end. When we, sorrowing, lay away our loved ones in the grave, we have an assurance based upon the life, words and resurrection of Christ, that we shall again meet and shake hands and associate with them in a better life, where sorrow and trouble are ended, and where there is to be no more parting.

This knowledge is one of the greatest incentives that we have to live right in this life, to pass through mortality, doing and feeling and accomplishing good. The spirits of all men, as soon as they depart from this mortal body, whether they are good or evil, we are told in the Book of Mormon, are taken home to that God who gave them life, where there {565} is a separation, a partial judgment, and the spirits of those who are righteous are received into a state of happiness which is called paradise, a state of rest, a state of peace, where they expand in wisdom, where they have respite from all their troubles, and where care and sorrow do not annoy. The wicked, on the contrary, have no part nor portion in the Spirit of the Lord, and they are cast into outer darkness, being led captive, because of their own iniquity, by the evil one. And in this space between death and the resurrection of the body, the two classes of souls remain, in happiness or in misery, until the time which is appointed of God that the dead shall come forth and be reunited both spirit and body, and be brought to stand before God, and be judged according to their works. This is the final judgment.

Where a man has obeyed the principles of the gospel, used his influence for good, injured no soul, loved righteousness, and despised wrong doing, laying down his body to the rest of the righteous in the grave, I feel and know that, in addition to the spirit's promised state of peace and rest in paradise, there will be a glorious reunion of body and spirit, a bright awakening for him in the resurrection, and a future beyond, full of happiness. When this time shall come, none but God knoweth, but we do know that all men shall come forth from the dead.

Now, I know these statements to be true; I know them to be true by the thrill of the inspiration of God which fills my entire being with this knowledge. To me they are consistent with God's wisdom and with his holy purposes. We have the testimony of Christ, the testimony of the prophets, the whisperings of the Holy Spirit, and with these evidences, I cannot help but believe, and know that there is a resurrection of the dead, a literal, actual resurrection of the body. I cannot believe that a wise and merciful God would create a man like our friend and brother, upright, honorable, honest in all his dealings and in his {566} life, only to live a few years, then to pass away forever, to be known no more. As Jesus arose from the dead so will he, and all the innocent and righteous, arise. The elements which compose this temporal body will not perish, will not cease to exist, but in the day of the resurrection these elements will come together again, bone to bone, and flesh to flesh. The body will come forth as it is laid to rest, for there is no growth nor development in the grave. As it is laid down, so will it arise, and changes to perfection will come by the law of restitution.--_Improvement Era,_ Vol. 7, June, 1914, p. 619.

RESURRECTION AND FINAL JUDGEMENT. When the spirit leaves the body, it returns, says the prophet, immediately to God, to be assigned to its Place, either to associate with the good and the noble ones who have lived in the paradise of God, or to be confined in the "prison-house" to await the resurrection of the body from the grave. Therefore we know that Brother Clayton has gone to God, gone to receive the partial judgment of the Almighty which pertains to the period intervening between the death of the body and the resurrection of the body, or the separation of the spirit from the body and their uniting together again. This judgment is passed upon the spirit alone. But there will come a time which will be after the resurrection, when the body and spirit shall be reunited, when the final judgment will be passed on every man. This is in accordance with the vision of John the Revelator:

"And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.

"And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: * * * and death and hell were cast into the lake of fire. This is the second death.

{567} "And whosoever was not found written in the book of life was cast into the lake of fire." (Rev. 20:12-15)

That is the final judgment, which we will all receive after we have performed this our earthly mission.

The Savior did not finish his work when he expired on the cross, when he cried out, "It is finished." He, in using those words, had no reference to his great mission to the earth, but merely to the agonies which he suffered. The Christian world, I know, say he alluded to the great work of redemption. This, however, is a great mistake, and is indicative of the extent of their knowledge of the plan of life and salvation. I say, he referred merely to the agonies of death, and the sufferings he felt for the wickedness of men who would go so far as to crucify their Redeemer. It was this feeling, and this alone, that prompted him to cry out in the agony of his soul, "It is finished," and then he expired.

But his work was not completed; it was in fact only begun. If he had stopped here, instead of his being the Savior of the world, he, as well as all mankind, would have perished irredeemably, never to have come forth out of the grave; for it was designed from the beginning that he should be the first fruits of them that slept; it was part of the great plan that he should burst the bands of death and gain the victory over the grave. If, therefore, his mission had ceased when he gave up the ghost, the world would have slumbered in the dust in interminable death, never to have risen to live again. It was but a small part of the mission of the Savior that was performed when he suffered death; it was indeed the lesser part; the greater had yet to be done.

It was in his resurrection from the tomb, in his coming forth from death unto life, in uniting again the spirit and the body that he might become a living soul; and when this was done, then he was prepared to return to the Father. {568} And all this was in strict accordance with the great plan of salvation. For even Christ himself, though without sin, was required to observe the outward ordinance of baptism, in order to fulfil all righteousness.

So, after his resurrection from the dead he could return to the Father, there to receive the welcome plaudit, Well done; you have done your work, you have accomplished your mission, you have wrought out salvation for all the children of Adam; you have redeemed all men from the grave; and through their obedience to the ordinances of the gospel which you have established, they can also be redeemed from the spiritual death, again to be brought back into our presence, to partake of glory, exaltation and eternal life with us.

And so it will be when we come forth out of the grave, when the trump shall sound, and these our bodies shall rise and our spirits shall enter into them again, and they shall become living souls, no more to be dissolved or separated, but to become inseparable, immortal, eternal.

Then we shall stand before the bar of God to be judged. So says the Bible, so says the Book of Mormon, and so say the revelations which have come direct to us through the Prophet Joseph Smith. And then those who have not been subject and obedient to the celestial law will not be quickened by the celestial glory. And those who have not been subject and obedient to the terrestrial law will not be quickened by the terrestrial glory. And those who have not been subject and obedient to the telestial law, will not be quickened by a telestial glory; but they will have a kingdom without glory.

The sons of perdition, men who once were in possession of the light and truth, but who turned away from them and denied the Lord, putting him to an open shame, as did the Jews when they crucified him and said, "His blood be on us, and on our children;" men who consent, against light {569} and knowledge, to the shedding of innocent blood, it will be said unto them, "Depart from me, ye cursed." (Matt. 25:41) I never knew you; depart into the second death, even banishment from the presence of God for ever and ever, where the worm dieth not and the fire is not quenched, from whence there is no redemption, neither in time nor in eternity. Herein is the difference between the second and the first death wherein man became spiritually dead; for from the first death he may be redeemed by the blood of Christ, through obedience to the laws and ordinances of the gospel, but from the second, there is no redemption at all.

We read in the book of Doctrine and Covenants, that the devil tempted Adam, and he partook of the forbidden fruit, and transgressed the commandment, wherein he became subject to the will of the devil because he yielded unto temptation, and because of this transgression he became "spiritually dead, which is the first death, even that same death, which is the last death, which is spiritual, which shall be pronounced upon the wicked when I shall say--Depart, ye cursed!" (Doc. and Cov. 29:41.)

But who will receive such punishment? Only those who deserve it, those who commit the unpardonable sin.

Then there is the banishment of the transgressor (not the sons of perdition) into the prison-house, a place of punishment, with no exaltation, no increase, no dominion, no power, whose inhabitants after their redemption may become servants of them that have obeyed the laws of God and kept the faith. That will be the punishment of such as reject the truth, but sin not unto death.--Discourse delivered at funeral of William Clayton, in the Seventeenth Ward meetinghouse, Salt Lake City, December 7, 1879. _Journal of Discourses_ Vol. 21, 1881, pp. 9-13.

CONDITION OF CHILDREN IN HEAVEN. If we have received the testimony of the spirit of truth in our souls we know that all is well with our little children who pass away, {570} that we could not, if we would, better their condition; and least of all would it better their condition if we could call them back here, for the reason that so long as man is in the world, clothed with mortality, surrounded by the evils that are in the world, he runs chances and is subject to risks, and there are responsibilities resting upon him which may prove fatal to his future prosperity, happiness and exaltation. It is only those who are thoroughly and firmly grounded in the truth, who are established in the principles of life, that will be able to certainly claim the reward of the faithful, and an exaltation in the presence of the Father. As soon as any man turns away from the truth that binds him to God, that moment he is in danger, and may fall.

But, with little children who are taken away in infancy and innocence before they have reached the years of accountability, and are not capable of committing sin, the gospel reveals to us the fact that they are redeemed, and Satan has no power over them. Neither has death any power over them. They are redeemed by the blood of Christ, and they are saved just as surely as death has come into the world through the fall of our first parents. It is further written that Satan has no power over men or women, except that power which he gains over them in this world. In other words, none of the children of the Father who are redeemed through obedience, faith, repentance, and baptism for the remission of sins, and who live in that redeemed condition, and die in that condition are subject to Satan. Therefore he has no power over them. They are absolutely beyond his reach, just as little children are who die without sin. To my mind this is a consolation and a glorious truth that my soul delights in. I am grateful to my heavenly Father that he has revealed it unto me, for it affords a consolation that nothing else can give, and it brings a joy to my spirit that nothing can take away, except the consciousness on my {571} part of having sinned and transgressed against light and knowledge which I may have possessed.

Under these circumstances, our beloved friends who are now deprived of their little one, have great cause for joy and rejoicing, even in the midst of the deep sorrow that they feel at the loss of their little one for a time. They know he is all right; they have the assurance that their little one has passed away without sin. Such children are in the bosom of the Father. They will inherit their glory and their exaltation, and they will not be deprived of the blessings that belong to them; for, in the economy of heaven, and in the wisdom of the Father, who doeth all things well, those who are cut down as little children are without any responsibility for their taking off, they, themselves, not having the intelligence and wisdom to take care of themselves and to understand the laws of life; and, in the wisdom and mercy and economy of God our Heavenly Father, all that could have been obtained and enjoyed by them if they had been permitted to live in the flesh will be provided for them hereafter. They will lose nothing by being taken away from us in this way.

This is a consolation to me. Joseph Smith, the prophet, was the promulgator under God of these principles. He was in touch with the heavens. God revealed himself unto him, and made known unto him the principles that lie before us, and which are comprised in the everlasting gospel. Joseph Smith declared that the mother who laid down her little child, being deprived of the privilege, the joy, and the satisfaction of bringing it up to manhood or womanhood in this world, would, after the resurrection, have all the joy, satisfaction and pleasure, and even more than it would have been possible to have had in mortality, in seeing her child grow to the full measure of the stature of its spirit. If this be true, and I believe it, what a consolation it is. Jesus Christ was the Son of God before he came into the world, yet he {572} came as an infant, grew and developed into manhood, and when his spirit departed from its tabernacle it went to proclaim the gospel to the spirits which were imprisoned, possessing all the intelligence, powers and faculties which it had in the flesh, except the possession of the body, wherein he became absolutely like unto God. And so I believe it is with all men that come into the world. Every spirit that comes to this earth to take upon it a tabernacle is a son or a daughter of God, and possesses all the intelligence and all the attributes that any son or daughter can enjoy, either in the spirit world, or in this world, except that in the spirit, and separated from the body, they lacked just the tabernacle of being like God the Father. It is said that God is a spirit, and they who worship him must worship him in spirit and in truth. But he is a spirit possessing the tabernacle of flesh and bones, as tangible as a man's and therefore to be like God and Jesus all men must have a body. It matters not whether these tabernacles mature in this world, or have to wait and mature in the world to come, according to the word of the Prophet Joseph Smith, the body will develop, either in time or in eternity, to the full stature of the spirit, and when the mother is deprived of the pleasure and joy of rearing her babe to manhood or to womanhood in this life, through the hand of death, that privilege will be renewed to her hereafter, and she will enjoy it to a fuller fruition than it would be possible for her to do here. When she does it there, it will be with the certain knowledge that the results will be without failure; whereas here, the results are unknown until after we have passed the test.

With these thoughts in my mind, I take consolation in the fact that I shall meet my children who have passed behind the veil; I have lost a number, and I have felt all that a parent can feel, I think, in the loss of my children. I have felt it keenly, for I love children, and I am particularly fond of the little ones, but I feel thankful to God for the knowledge {573} of these principles, because now I have every confidence in his word and in his promise that I will possess in the future all that belongs to me, and my joy will be full. I will not be deprived of any privilege or any blessing that I am worthy of and that may be properly entrusted to me. But every gift, and every blessing that it is possible for me to become worthy of I shall possess, either in time or in eternity, and it will not matter, so that I acknowledge the hand of God in all these things, and say in my heart, "The Lord giveth and the Lord taketh away, blessed be the name of the Lord." This is the way we should feel with regard to our children, or our relatives, or friends, or whatever vicissitudes we may be called to pass through.

Now, the beauty of this to me is that I know these things, that I am satisfied of them, and so long as I possess the spirit of truth I have no fear that any doubt or uncertainty will ever enter my mind in regard to these principles. There is only one course that I might pursue which would bring about mistrust and fear, trembling and doubt, in relation to these things. And that would be for me to deny the truth and cut myself loose from the guiding influences of the Holy Spirit, for I do know that so long as a man is under the guiding influence of the Spirit of God he never can deny these truths which God has revealed to him, and in that condition he is not subject to the power of Satan. It is only when he transgresses the law of God, and dismisses these principles from his thoughts, that he becomes subject to the powers of evil, that his mind becomes darkened, and he begins to doubt and fear. But, let a man have the Spirit of God in his heart, that Spirit which reveals the things of God unto men, and makes them to know the truth as God himself knows it, he never can doubt those things which God has revealed. Therefore, I rejoice in these truths, for I know they are true.

I know that Brother Heber and his companion, if they {574} are faithful to the light they possess and to the covenants that they have entered into before the Lord, will just as assuredly inherit the joy and the possession and the glory of this little one that has now departed, as that they see its little form lying here before them this moment. Everyone who has the spirit of truth in his soul must feel this to be true.--Remarks at the funeral of Daniel Wells Grant, child of Heber J. Grant, and Emily Wells Grant, in family residence, Salt Lake City, March 12, 1895.--_Young Woman's Journal,_ Vol. 6, pp. 369-374.

STATUS OF CHILDREN IN THE RESURRECTION. The spirits of our children are immortal before they come to us, and their spirits, after bodily death, are like they were before they came. They are as they would have appeared if they had lived in the flesh, to grow to maturity, or to develop their physical bodies to the full stature of their spirits. If you see one of your children that has passed away it may appear to you in the form in which you would recognize it, the form of childhood; but if it came to you as a messenger bearing some important truth, it would perhaps come as the spirit of Bishop Edward Hunter's son (who died when a little child) came to him, in the stature of full-grown manhood, and revealed himself to his father, and said: "I am your son."

Bishop Hunter did not understand it. He went to my father and said: "Hyrum, what does that mean? I buried my son when he was only a little boy, but he has come to me as a full-grown man--a noble, glorious, young man, and declared himself my son. What does it mean?"

Father (Hyrum Smith, the Patriarch) told him that the Spirit of Jesus Christ was full-grown before he was born into the world; and so our children were full-grown and possessed their full stature in the spirit, before they entered mortality, the same stature that they will possess after they have passed away from mortality, and as they will also appear {575} after the resurrection, when they shall have completed their mission.

Joseph Smith taught the doctrine that the infant child that was laid away in death would come up in the resurrection as a child; and, pointing to the mother of a lifeless child, he said to her: "You will have the joy, the pleasure, and satisfaction of nurturing this child, after its resurrection, until it reaches the full stature of its spirit." There is restitution, there is growth, there is development, after the resurrection from death. I love this truth. It speaks volumes of happiness, of joy and gratitude to my soul. Thank the Lord he has revealed these principles to us.

In 1854, I met with my aunt, the wife of my uncle, Don Carlos Smith, who was the mother of that little girl that Joseph Smith, the Prophet, was speaking about when he told the mother that she should have the joy, the pleasure, and the satisfaction of rearing that child, after the resurrection, until it reached the full stature of its spirit; and that it would be a far greater joy than she could possibly have in mortality, because she would be free from the sorrow and fear and disabilities of mortal life, and she would know more than she could know in this life. I met that widow, the mother of that child, and she told me this circumstance and bore testimony to me that this was what the Prophet Joseph Smith said when he was speaking at the funeral of her little daughter.

One day I was conversing with a brother-in-law of mine, Lorin Walker, who married my oldest sister. In the course of the conversation he happened to mention that he was present at the funeral of my cousin Sophronia, and that he heard the Prophet Joseph Smith declare the very words that Aunt Agnes had told me.

I said to him, "Lorin, what did the Prophet say?" and he repeated, as nearly as he could remember, what the Prophet Joseph said in relation to little children. The body {576} remains undeveloped in the grave, but the spirit returns to God who gave it. Afterwards, in the resurrection, the spirit and body will be reunited; the body will develop and grow to the full stature of the spirit; and the resurrected soul will go on to perfection. So I had the statement of two witnesses who heard this doctrine announced by the Prophet Joseph Smith, the source of intelligence.

Eventually I was in conversation with Sister M. Isabella Horn. She began to relate to me the circumstance of her being present at the funeral that I refer to, when Joseph spoke of the death of little children, their resurrection, as little children, and of the glory, and honor, and joy, and happiness the mother would have in rearing her little children in the resurrection to the full stature of their spirits. "Well," she said, "I heard Joseph say that. I was at that funeral." Sister Isabella Horne told me this.

Then I said to her: "Why haven't you spoken about it before? How is it you have kept it to yourself all these long years? Why haven't you let the Church know something about this declaration of the Prophet?"

She replied: "I did not know whether it was my duty to do so, or whether it would be proper or not."

I said: "Who else was there?"

"My husband was there."

"Does he remember it?"

"Yes, he remembers it."

"Well, will you and Brother Horne give me an affidavit in writing, stating the fact, and let it be sworn to?"

She said, "With the greatest of pleasure."

So I have the testimony in affidavit form of Brother and Sister Horne, in addition to the testimony of my aunt, and the testimony of my brother-in-law, in relation to the Prophet Joseph's remarks at that funeral.

Just a little while later, to my joy and satisfaction, the first man I ever heard mention it in public was Franklin D. {577} Richards; and when he spoke of it, I felt in my soul: the truth has come out. The truth will prevail. It is mighty, and it will live; for there is no power that can destroy it. Presidents Woodruff and Cannon approved of the doctrine and after that I preached it.

It is a good thing for us not to attempt to advance new doctrine, or new and advanced thought in relation to principles and doctrines pertaining to, or presumed to pertain to, the gospel of Jesus Christ, without weighing it carefully, with the experience of years, before we attempt to make a doctrinal test and to advance it to the people of the Lord. There is so much simple truth, necessary to be understood, that has been revealed to us in the gospel that it is extreme folly in us to attempt to go beyond the truth that has been revealed, until we have mastered and can comprehend the truth that we have. There is a great deal within our reach that we have not yet mastered.--_Improvement Era,_ Vol. 21, May, 1918, pp. 567-573.

ADDRESS AT FUNERAL SERVICES OF MARY A. FREEZE. There does not seem to be much left to be said. I endorse heartily and fully every kindly sentiment that I have heard expressed here this afternoon with reference to our departed sister. I have known her, as a worker in the Church, for a goodly number of years, and have had the pleasure of frequently meeting her in the various capacities in which she has labored in the Church, and in every instance I have been more and more impressed with the pure character and spirit of the woman. There was a calmness about her appearance, her conversation, and her conduct that seemed to indicate a well-matured character and a well-established principle of life. Nothing that I have ever perceived in her has appeared flighty, unsettled, or unstable, but in everything, her life indicated a life of stability, of reliability and fidelity to the Lord and to his covenants.

After hearing the many good things that have been said {578} (yet, as Brother Joseph E. Taylor has remarked, "not half has been told") in relation to the good life and labors of our dear sister, it makes my mind revert to the blessed hopes that are inspired in our souls by and through our faith in the gospel of our Lord Jesus Christ--the hope that that gospel inspired in our souls that we are following in the footsteps of our Redeemer and that every man and woman following in his footsteps will become like him, will enjoy the blessed privileges which he enjoyed, will pass through the varied ordeals through which he passed, and will eventually land at the same goal and will be blessed with the same privileges, and power and glory, and exaltation that he, himself, vindicated, proved and fulfilled in his life and death and resurrection from death to life again. I cannot conceive of any more desirable thing than is vouchsafed to us in the gospel of Jesus Christ--that though we die, yet we shall live again, and though we die and dissolve into the native elements of which our tabernacles are composed, yet these elements will again be restored to each other and be reorganized, and we will become again living souls just as the Savior did before us; and his having done so has made it possible for all the rest of us. What can there be more joyous to think of than the fact that Brother Freeze, who loved his wife and whom she loved, to whom he was true and who was true to him all her days of association with him as wife and mother, will have the privilege of coming up on the morning of the first resurrection clothed with immortality and eternal life, and resume the relationship that existed between them in this life, the relationship of husband and wife, father and mother, parents to their children, having laid the foundation for eternal glory and eternal exaltation in the kingdom of God! Life without this hope would seem to me in vain. And yet there is nothing that I have ever discovered in the world, except the gospel of Jesus Christ, that gives this assurance. Nothing has ever pointed it out {579} in a tangible way except the gospel of Jesus Christ. Jesus Christ has laid this foundation, has taught this principle and this truth, and has uttered that memorable sentiment that, "He that believeth in me, though he were dead, yet shall he live; and whosoever liveth and believeth in me shall never die." (John 11:25, 26.)

Now, to me this explains the sentiment expressed by Brother Joseph E. Taylor, when he said he did not feel the presence of death when he went to visit her. Do you feel the presence of death here? He did not feel it then. Just prior to the departure of her spirit, there was no element of death there. The element of dissolution--the separation of the spiritual from the temporal, of the immortal from the mortal was visible, but in the presence of the Spirit of the Lord, and with the hope inspired in the gospel of the Son of God, that "he that believeth in me, though he were dead, yet shall he live; and whosoever liveth and believeth in me shall never die," and in the knowledge of the fact that every provision the Lord has given by which we may be prepared to enjoy the fulness of these blessings has been observed and entered into, believed and followed by this good woman, what reason could there be, under such circumstances, for thoughts of death? It was not death, but a change from mortality to immortality, from death, in fact, to life everlasting.

Now, I believe that if ever a soul in the world is entitled to the enjoyment or realization of that saying, of the Son of God this good woman is entitled to it; for I believe, according to her knowledge, she was true to every principle by which she might fulfil the intent of it and by which she may receive the verification of it in the world to come.

I do not feel that it would be proper or necessary for me to occupy very much time, but while the brethren and sisters were speaking, the thought naturally passed through my mind--what will be her occupation in the world to come? {580} What will she do there? We are told that she will not be idle. She could not be idle. In God's plans, there is no such thing as idleness. God is not pleased with the thought of idleness. He is not idle, and there is no such thing as inertia in the providences and in the purposes of God. We are either growing and advancing, or are retrograding. We are not stationary. We must grow. The principles of everlasting growth and development tend to glory, to exaltation, to happiness, and to a fulness of joy. What has she been doing? She has been working in the temple, among other things. She has been working, also, as a minister of life among young women of the Church of Jesus Christ of Latter-day Saints. She has labored diligently and earnestly in trying to persuade the daughters of Zion to come to a knowledge of the truth as she possessed it. She seemed to be thoroughly established in it. I have never discovered the least symptom of any dubiety in her mind in reference to the gospel of Jesus Christ. She has been laboring to bring others of the daughters of Zion to the same standard of knowledge, faith and understanding of the principles of the gospel of Christ that she herself possessed, a ministering angel and a mother in Israel, seeking the salvation of other daughters and other mothers in Israel. What can you conceive of grander than a calling like that? Then, as I said, she has been at work in the temple. What for? Administering ordinances that God has revealed are essential to the salvation of the living and their preparation for greater exaltation and glory here and hereafter, and also for the redemption of the dead. What can you think of greater than this? To my mind, there isn't anything so great and so glorious in this world as to labor for the salvation of the living and for the redemption of the dead. We read of the Savior going to preach the gospel to the spirits in prison, when his body lay in the tomb. That was a part of the great mission he had to perform. He was sent not only {581} to preach the gospel to those dwelling in mortality, but he was foreordained and anointed of God to open the doors of the prison house to those in bondage and to proclaim his gospel to them.

I have always believed, and still do believe with all my soul, that such men as Peter and James and the twelve disciples chosen by the Savior in his time, have been engaged all the centuries that have passed since their martyrdom for the testimony of Jesus Christ, in proclaiming liberty to the captives in the spirit world and in opening their prison doors. I do not believe that they could be employed in any greater work. Their special calling and anointing of the Lord himself was to save the world, to proclaim liberty to the captives, and the opening of the prison doors to those who were bound in chains of darkness, superstition, and ignorance. I believe that the disciples who have passed away in this dispensation--Joseph, the Prophet, and his brother Hyrum, and Brigham, and Heber, and Willard, and Daniel and John, and Wilford and all the rest of the prophets who have lived in this dispensation, and who have been intimately associated with the work of redemption and the other ordinances of the gospel of the Son of God in this world, are preaching that same gospel that they lived and preached here, to those who are in darkness in the spirit world and who had not the knowledge before they went. The gospel must be preached to them. We are not perfect without them--they cannot be perfect without us.

Now, among all these millions of spirits that have lived on the earth and have passed away, from generation to generation, since the beginning of the world, without the knowledge of the gospel--among them you may count that at least one-half are women. Who is going to preach the gospel to the women? Who is going to carry the testimony of Jesus Christ to the hearts of the women who have passed away without a knowledge of the gospel? Well, {582} to my mind, it is a simple thing. These good sisters who have been set apart, ordained to the work, called to it, authorized by the authority of the holy priesthood to minister for their sex, in the House of God for the living and for the dead, will be fully authorized and empowered to preach the gospel and minister to the women while the elders and prophets are preaching it to the men. The things we experience here are typical of the things of God and the life beyond us. There is a great similarity between God's purposes as manifested here and his purposes as carried out in his presence and kingdom. Those who are authorized to preach the gospel here and are appointed here to do that work will not be idle after they have passed away, but will continue to exercise the rights that they obtained here under the priesthood of the Son of God to minister for the salvation of those who have died without a knowledge of the truth. Some of you will understand when I tell you that some of these good women who have passed beyond have actually been anointed queens and priestesses unto God and unto their husbands, to continue their work and to be the mothers of spirits in the world to come. The world does not understand this--they cannot receive it--they do not know what it means, and it is sometimes hard for those who ought to be thoroughly imbued with the spirit of the gospel--even for some of us, to comprehend, but it is true.

Now, may the Lord bless Brother Freeze. As Sister Martha Tingey has said, Sister Freeze could never have done the work she has done if it had not been for his seconding her in her efforts. He consented to her partially neglecting her home duties in order to labor in a broader field for the salvation of others. But just here let me my a word to you mothers. Oh, mothers, salvation, mercy, life ever-lasting begin at home. "What profiteth it a man, though he gain the whole world and lose his own soul?" What would it profit me, though I should go out into the world and {583} win strangers to the fold of God and lose my own children? Oh! God, let me not lose my own. I can not afford to lose mine, whom God has given to me and whom I am responsible for before the Lord, and who are dependent upon me for guidance, for instruction, for proper influence. Father, do not permit me to lose interest in my own, in trying to save others. Charity begins at home. Life everlasting should begin at home. I should feel very badly to be made to realize, by and by, that through my neglect of home, while trying to save others, I have lost my own. I do not want that. The Lord help me to save my own, so far as one can help another. I realize I cannot save anybody, but I can teach them how to be saved. I can set an example before my children how they can be saved, and it is my duty to do that first. I owe it more to them than to anybody else in the world. Then, when I have accomplished the work I should do in my own home circle, let me extend my power for good abroad just as far as I can.

My brethren and sisters, I know as I know I live that Joseph Smith was and is and ever will be the instrument chosen of God the eternal Father to lay the foundation of the Church of Jesus Christ of Latter-day Saints, and to establish the kingdom of God on earth, never more to be thrown down. I bear testimony to you. I know as I know I live that every doctrine that he taught is calculated to build up, to ennoble, to enlarge the soul, to establish peace and righteousness in the hearts of the children of men, and lead them up to God, and not away from him. I know it as I know I live. It is true, and I thank God that, like my dear sister here, whose earthly remains only now are with us, he has made me to believe it and to accept of it without recourse. I believe it with all my heart, just as I believe I live, and as I believe my own mother and father. Let us all strive for this belief, and if we will, we shall have joy and satisfaction, and we shall enter into God's rest, right here, {584} in this world. For he that entereth in God's rest here will never more be disturbed by the hallucinations of sin and wickedness, and the enemies of truth will have no power over him.

That God will help us to reach that point is my prayer, and may the blessings of the Lord attend the family of Sister and Brother Freeze and their children, that not one of them will ever take a course that will bring sorrow to their beloved and sainted mother. That has been one of the stimulants of my life, one of the things that has made me strive to do good. I would not grieve my blessed mother, if I knew it, for anything in the world. There is nothing between me and the heavens that would compensate for doing something that would grieve or hurt my mother. Why? Because she loved me, she would have died for me over and over again, if such were possible, only to have saved me. Why should I grieve, why should I disappoint her? Why should I take a course contrary to her own life and her life's teachings to me, for she taught me honor, and virtue, and truth, and integrity to the kingdom of God, and she taught me not only by precept but by example. I would not grieve her for the world. Boys and girls, do not do anything to grieve your mother. You know she was a Latter-day Saint, you know she was true to her convictions. Be as true as she was, and, as the Lord lives, you will be exalted with your mother, and will have a fulness of joy, which, may God grant, is my prayer in the name of Jesus. Amen.--_Young Woman's Journal,_ Vol. 23, 1911, pp. 128-132.

THE RESURRECTION. Now I am going to take the liberty of reading a little scripture to you, and then, as I go along, express my belief and conviction in relation to what we believe as Latter-day Saints with reference to the resurrection from the dead. I shall not take the pains or time to go into the subject in detail, for there are a great many scriptures that can be brought to bear upon the subject, {585} scattered through the New Testament, in the declaration of the Son of God; but I will content myself by reading the description of his resurrection. We all know that he was lifted upon the cross; that he was pierced in the side, and that his life blood flowed from the body; and that he groaned upon the cross and gave up the spirit; that his body was taken from the cross, embalmed and wrapped in clean linen and laid in a new sepulchre wherein the body of no man had ever been laid. And then, remembering the remark that he was to lay down his body and take it up again, the claim that he made that that temple was to be destroyed but that it would be raised up the third day, that he was going to lay down his life and take it up again, the chief priests went to the chief authorities and demanded that a great stone be placed at the mouth of the sepulchre and that a seal be placed upon it, and that also a guard should be placed there, lest his disciples should come at night and take away the body and impose upon the public the claim that he had risen from the dead. And so a cordon of soldiers were placed to guard the tomb, and a great stone was placed at the mouth of the sepulchre, and a seal was placed upon it according to the history given in the scriptures of it, so that it would be absolutely impossible for the disciples of Christ to perpetrate a deception upon the world by clandestinely stealing and taking away the body of Christ and then proclaiming to the world that his body had been raised from the dead. Sometimes even the enemies of the truth and those who are seeking to destroy it become the unwitting means of verifying truth and of putting it beyond possibility of a doubt; for if they had not taken this precaution themselves, and if their guard had not been placed at the tomb to guard the sepulchre to see that no fraud could be perpetrated, then they could easily have gone out to the world and said, "Why, his disciples came and took the body away; they slipped in and stole it at night." But they closed their own mouths {586} in a vain attempt to destroy the effects of his resurrection from the dead upon the minds of the people and upon the history of the world.

Thomas, one of the Twelve, called Didymus, was not with them when Jesus came, after his resurrection. "The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe." (John 20:25.)

We have a great many Didymuses in our day and generation, but we hope that there are none of them here, but the other class Jesus named.

"And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you. Then saith he to Thomas, Reach hither thy finger, and behold my bands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. And Thomas answered and said unto him, My Lord and my God. Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed." (John 20:26-29)

The disciple who wrote this, the beloved disciple, the personal witness himself, he who ran to the sepulchre and who outran Peter and came to it first, and looked into it, and who afterwards went into it after Peter, he who has written these words, says further: "And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: but these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name." (John 20:30, 31)