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Chapter III

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Some of the Gravest Parts of my Mind, made this following Discourse to some other Parts of my Mind.

_Dear Associates_, There hath been many Human Societies, that have perswaded themselves, That there are such Restoring Actions of Nature, which will restore, not only a Dead, but a Dispersed Society; by reason they have observed, That Vegetables seem to dye in one Season, and to revive in another: as also, that the Artificial Actions of Human Creatures, can produce several Artificial Effects, that resemble those we name _Natural_; which hath occasioned many Human Creatures to wast their Time and Estates, with Fire and Furnace, cruelly torturing the Productions of Nature, to make their Experiments. Also, they trouble themselves with poring and peeping through Telescopes, Microscopes, and the like Toyish Arts, which neither get Profit, nor improve their Understanding: for, all such Arts prove rather ignorant Follies, than wise Considerations; Art being so weak and defective, that it cannot so much assist, as it doth hinder Nature: but, there is as much difference between Art and Nature, as between a Statue and a Man; and yet Artists believe they can perfect what by Nature is defective; so that they can rectifie Nature's Irregularities; and do excuse some of their Artificial actions, saying, they only endeavour to hasten the actions of Nature: as if Nature were slower than Art, because a Carver can cut a Figure or Statue of a Man, having all his Materials ready at hand, before a Child can be finished in the Breeding-Bed. But, Art being the sporting and toyish actions of Nature, we will not consider them at this time.

But, _Dear Associates_, if there be any such things in Nature, as _Restoring-Beds_, which most of our Society are willing to believe; yet, those Beds cannot possibly be _Artificial_, but must be _Natural Beds_. Nor can any one particular sort of Bed, be a general Restorer: for, every several Sort or Kind, requires a Bed, or Womb, that is proper for their Sorts or Kinds: so that, there must be as many sorts, at least, and kinds of Beds, as there are kinds of Creatures: but, what those Wombs or Beds are, we Human Creatures do not know; nor do we know whether there be any such things in this World: but, if there be such things in this World, we cannot conceive where they are.

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Grounds of Natural Philosophy: Divided into Thirteen PartsChapter III

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