Chapter XXXIV: Section II: pp. 34-39; Tennemann, Vol. IX. pp. 400-402; Giordano Bruno (2)

Dialectic, I. 37, 141, 385; III. 180, 508, 527;
of Zeno, I. 261-278;
of Heraclitus, I. 278;
false, II. 63;
of Proclus, II. 435 _seq._;
formal, III. 86-90;
of Being, III. 98.

Dicæarchus, I. 156; II. 225.

Diderot, III. 387.

Diochartes the Pythagorean, I. 249.

Diodorus, I. 455, 457.

Diogenes (of Apollonia), I. 191.

” (of Crete), I. 169, 175.

” (of Sinope) the Cynic, I. 267, 471, 484-486; II. 29.

Diogenes Laertius, I. 156, 159-161, 167, 171-173, 183, 185, 186, 189,
190, 195, 196, 199, 233, 237-242, 249, 257, 262, 279, 280, 289, 290,
294, 299, 300, 309, 311, 313, 321, 326, 387, 450, 464, 465, 471,
481; II. 7 not., 120, 126, 127, 239, 241, 243, 258, 260, 267, 278,
280, 288, 301, 303, 309, 346, 400.

Diogenes of Seleucia, II. 241.

Dion, II. 5-7.

Dionysius, I. 471, 472.

” (of Syracuse), I. 52; II. 5-8, 121.

” the Areopagite, III. 59, 76.

Disputations of Schools, III. 145.

Diversity, Difference, principle of, I. 25, 34, 181;
of Leucippus, I. 307.

Divination, II. 89.

Divisibility of Space (of Zeno), I. 267 _seq._

Docetæ, III. 17.

Dogmas, Dogmatism, I. 79; II. 230-373, 383, 429.

Don Quixote, I. 460.

Doubt, I. 144, 406; II. 332, 333.

Duns Scotus, III. 39.

Duty, II. 206.

Eberhard, III. 403.

Eclectics, Eclecticism, I. 163; II. 400, 401.

Education, I. 237; III. 10.

Egypt, Egyptians, I. 63, 66, 150, 154, 172, 206, 233; III. 104, 362, 420;
mysteries of, I. 79.

Eleatics, I. 166, 170, 335, 371, 378, 454; II. 4, 140; III. 36, 257, 258;
their School, I. 239-278;
dialectic of, II. 12, 54, 65.

Elenchi, I. 457 _seq._;
the Liar, I. 459;
the Concealed one and Electra, I. 461, 462;
Sorites and the Bald, I. 462, 463.

Eleusinian mysteries, I. 79.

Empedocles, I. 169, 170, 186, 223, 298, 320, 334, 336, 378; II. 158;
life and teaching, I. 310-319;
synthesis, I. 313;
elements, I. 314;
friendship, strife, I. 314 _seq._

Empiricism, III. 176, 219, 361.

England, the English, I. 57, 58; III. 164, 172, 173, 298, 313, 360, 379,
385, 386, 410, 504, 535.

Enunciation, I. 141.

Epictetus, II. 242, 243.

Epicurus, Epicureanism, I. 14, 102, 103, 106, 164, 167, 304, 454, 469,
471, 480, 482; II. 225, 235, 236, 248, 261, 312, 313, 321, 322, 325,
327, 331, 339, 350, 358, 359, 374, 384, 408; III. 42, 110, 112, 186,
189, 331, 548;
life and teaching, II. 276 311;
doctrine of Happiness, II. 276;
Canonical Philosophy, II. 281-286;
metaphysics, II. 286-292;
theory of knowledge, II. 288;
physics, II. 292-300;
doctrine of the Soul, II. 299;
ethics, II. 300-311;
death, II. 307;
doctrine of impulses, II. 307.

Erasmus, III. 89, 114.

Erigena, John Scotus, III. 58-60, 74, 91.

Eristics, I. 454, 455, 457.

Erudition, I. 12.

Eschenmayer, III. 509, 514, 529.

Eubulides, I. 455-464;
sophism of, I. 457 _seq._

Euclides, I. 448, 452, 454-456; II. 4.

Eudæmonism, I. 162.

Eunapius, II. 450.

Euripides, I. 90.

Europe and Europeans, I. 120, 146, 149.

Eusebius, I. 85, 86, 188, 290.

Euthydemus, I. 416, 417.

Experience, III. 170, 175, 179, 180, 182, 219, 265, 303 _seq._

Extension (of Descartes), III. 241 _seq._

Fabricius, I. 86.

Faith, I. 73, 74; II. 10;
and Reason, I. 78, 108; II. 44;
of Jacobi, III. 417;
in relation to Thought, III. 419 _seq._

Fall, the, I. 105, 274, 447; II. 40, 321, 395; III. 165.

Fathers, the, I. 91, 149; II. 76; III. 11, 13, 15, 16, 20, 22, 45, 69,
70, 159.

Fear, I. 96, 97.

Feeling, I, 40;
nature of, II. 45.

Ferguson, III. 378.

Fichte, I. 47; II. 188, 360; III. 228, 230, 248, 408-410, 478, 512-522,
529, 550;
life and teaching. III. 479-506;
Ego as principle, III. 481 _seq._;
theory of knowledge, III. 484 _seq._;
unity of self-consciousness, III. 484-490;
Ego limited by non-Ego, III. 490-496;
categories, III. 492 _seq._;
practical reason, III. 496-499;
defects, III. 499-505;
natural rights, III. 503;
followers, III. 506 _seq._

Ficinus, Marsilius, I. 46; III. 112.

Finitude, I. 96;
finite world, I. 179;
in Infinitude, II. 78;
Finite point of view, III. 407;
finite knowledge, III. 414.

Fire, principle of, I. 191, 193;
Stoic principle of, II. 246.

Formalists, III. 81.

France, French, the, II. 133, 401; III. 164, 219, 221, 298, 360, 389,
403, 405, 407.

Francis of Assisi, II. 238.

Frederick II., philosopher king, II. 26; III. 391.

Freedom, I. 26, 94, 95, 99, 100, 146, 150, 206, 324, 386, 481; II. 209,
385, 451; III. 105, 150, 154, 164, 249, 287, 385, 402, 407, 503, 504;
subjective, I. 407, 423; II. 99, 109; III. 390;
concrete, I. 482 _seq._;
in thought, II. 71;
inward, II. 235;
and necessity, III. 6, 374;
of spirit, III. 423;
Kantian, III. 459, 462 _seq._

Freemasonry, I. 89.

Freewill, II. 115; III. 401.

Fries, II. 55; III. 417, 430, 479, 510, 511.

Galileo, III. 140, 315.

Garve, III. 376.

Gassendi, I. 46, 303;
III, 77, 112. 230.

Gaunilo, III. 66.

Gellert, III. 391, 404.

Genus, the, I. 345, 346.

Geometry, geometric figures, I. 88, 172.

Germany, Germans, I. 149; III. 105, 191, 349, 360, 385, 386.

Germs, doctrine of, III. 395, 396.

Gerson, _see_ Charlier.

Getans, I. 196.

Gnostics, II. 396-399, 427, 428; III. 17.

God, I. 41, 65-68, 70-79, 101, 108, 117, 132, 154, 177, 184, 243, 375,
467;
Eleatic conception of, I. 244-246;
actions universal, I. 434;
nature of, as Reason, II. 39;
as the Good, II. 72, _seq._;
as Process, II. 77;
as identity of identical and non-identical, II. 80;
Greek idea of, II. 125;
Aristotle’s idea of, II. 136;
Jewish conception of, II. 379;
as Self-limiting, II. 382;
as Concrete, II. 384-387;
as Light, II. 395;
as self-conscious Spirit, II. 401;
Nature of, III. 63;
unity in, III. 196, 347;
existence of, III. 164, 233 _seq._;
in unity with existence, III. 240;
assistance of, III. 251;
as One Substance, III. 264 _seq._;
Idea of, III. 294;
as absolute Monad, III. 339;
as Beyond, III. 361, 382, 407;
as Supernatural, III. 416;
indeterminate conception of, III. 422;
immediate consciousness of, III. 434, 505.

Gods, Greek, I. 41, 71, 74, 117, 154, 178, 248, 431, 432, 435; II. 304,
305;
Roman, I. 117.

Goethe, I. 27, 90, 113; II. 337.

Good, Evil, I. 83-85; III. 164, 194, 340 _seq._

Gorgias, I. 170, 371, 372, 481;
life and teaching, I. 378-384.

Görres, III. 543.

Gospels, I. 149.

Gotama, I. 141, 142, 144.

Goveanus, III. 144.

Greece, the Greeks, I. 22, 52, 77, 100, 101, 119, 125, 119-164, 206,
207, 234, 322, 366, 423, 458; II. 25, 234, 274, 376, 377, 382, 451;
III. 4, 24, 27-29, 96, 109, 160, 167, 218, 548;
disintegration of Greece, I. 350;
culture in Greece, I. 355;
constitutions of Greece, II. 209.

Gregory, Pope, III. 75.

Grotius, Hugo, I. 59; III. 313, 314, 321.

Gymnosophists, I. 126.

Harmony of music, II. 69;
pre-established (of Leibnitz), III. 342-344, 347, 350, 361.

Harvey, III. 315.

Hegesias the Cyrenaic, I. 469, 477, 478, 480.

Helmont, III. 113.

Helvetius, III. 400.

Heraclitus, Heraclitics, I. 167, 169, 170, 191, 211, 262, 302, 313, 316,
317, 320, 330, 331, 336, 352, 377; II. 4, 12, 54, 140, 239, 244-246,
334, 402; III. 132, 550;
life and teaching, I. 278-298;
obscurity of, I. 281;
doctrine of Becoming, I. 283 _seq._;
time as first principle, I. 286 _seq._

Herbert, Lord, III. 300.

Herder, III. 514.

Hermias, II. 120, 121, 123, 126.

Hermippus, I. 156.

Hermotimus of Clazomenæ, I. 320, 321.

Herodotus, I. 69, 79, 115, 157, 158, 161, 168, 171, 196, 198, 233.

Hesiod, I. 69, 205, 248; II. 107, 278.

Hieronymus, I. 172.

Hipparchia the Cynic, I. 487.

Hippasus, I. 191.

Hippias, I. 116.

Hippocrates, I. 358-361.

History, I. 1, 2, 5, 6, 110, 151, 152;
of religion, I. 8;
political, I. 115;
conception of, II. 24;
philosophy of, III. 7, 8, 16.

Hobbes, I. 59; III. 313, 315-319.

Hollbach, Baron von, III. 393.

Holy Ghost, sin against, I. 74.

Homeliness, I. 150, 151.

Homer, Homeric, I. 69, 120, 178, 179, 205, 248, 413; II. 15, 72, 107,
153, 334, 388.

Homonyms, II, 212.

Homœomeriæ, I. 334, 335 _seq._

Hugo, Master, II. 276.

Hume, III. 362-364, 369-375, 380, 406, 410, 427.

Huss, III. 148.

Hutcheson, III. 378.

Iamblichus, I. 197, 221, 226; II. 409.

Idea, the, I. 20, 24, 25, 27-31, 33-35, 41, 42, 61, 82, 83, 101, 103-106,
134, 146, 163-165, 183, 216, 282, 324, 345, 346, 350, 387, 406; II.
84, 96, 136, 140, 188, 232, 233, 318, 344, 370, 374, 380, 402, 407,
418; III. 8, 10, 16, 21, 29, 49, 100, 123, 131, 161, 175, 176;
of Plato, II. 17 _seq._;
of Aristotle, II. 17;
of Proclus, II. 440;
of Bruno, III, 128;
of Kant, III. 444;
self-determinate, II. 68;
abstract, II. 331;
the True, II. 113;
speculative, II. 152, 222, 367 _seq._; III. 152;
concrete, III. 3;
nature of, II. 79;
determination of, II. 74;
of reality, II. 379;
as thought, II. 383;
of Philosophy, II. 358, 400;
of spirit, III. 101, 549;
of Absolute, III. 410;
in its necessity, III. 545.

Ideal, Idealism, I. 102; II. 1, 43, 95, 361, 364; III. 163, 358, 360,
363-368, 516 _seq._

Ideas, Innate, II. 42; III. 242, 300 _seq._, 370;
complex, III. 306 _seq._

Identity, Eleatic doctrine of, I. 245.

_Idéologie_, III. 308.

I-H-W, I. 125 _seq._

Immortality, I. 233; II. 35-37, 39, 41-43, 225; III. 111.

Indians, I. 66, 90, 97, 119, 154; III. 105, 362, 420;
religion of, I. 64, 91, 126-129;
poetry of, I. 120.

Individual, place of the, I. 45;
self-determination of the, I. 448.

Individuality, principle of, I. 323, 345, 444, 445;
false form of, I. 444.

Indra, I. 129, 133.

Induction, III. 181.

Inference, conclusion from, I. 130, 142.

Ionia, Ionians, I. 155-158, 168-170.

Isidorus, II. 450.

Iswara, I. 132, 137, 138.

Italy, I. 117, 169; III. 105, 109.

Jacobi, I. 87, 107; III. 119, 122, 280, 282, 283, 406, 424, 427, 429,
475, 477, 505, 509, 511, 512, 519, 526, 540;
life and teaching, III. 410-423;
dispute with Mendelssohn, III. 411, 412.

Jesuits, I. 121.

Jews, I. 94, 110; II. 377, 388; III. 1, 22, 35, 36, 429, 506;
Platonic, II. 380.

Josephus, I. 86.

Jouffroy, III. 379.

Julian of Toledo, III. 87, 88.

Justice, II. 91-93, 99, 100, 103-106, 113, 115; III. 105.

Kant, I. 135, 374, 377, 384; II. 223, 265, 273, 331, 360; III. 62,
64-66, 124, 241, 300, 356, 361, 369, 374, 375, 402, 404, 406,
408-410, 417, 422, 479, 482, 483, 490, 491, 496, 498-500, 503-505,
511-514, 521, 523, 529, 534, 549;
life and teaching, III. 423-478;
his antinomies, I. 277, III. 44 _seq._;
life end in itself, II. 160;
his philosophy a subjective dogmatism, III. 427;
critical philosophy, III. 428 _seq._;
transcendental philosophy, III. 431;
theoretic reason, III. 432-457;
transcendental æsthetic, III. 433-436;
space and time, III. 434 _seq._;
understanding, III. 436-443;
logic, III. 437 _seq._;
categories, III. 438 _seq._;
philosophy as idealism, III. 441 _seq._;
faculty of reason, III. 443;
Idea of God, III. 451 _seq._, 463;
practical reason, III. 457-464;
faculty of judgment, III. 464-476;
the Beautiful, III. 468-470;
teleology in nature, III. 470-474;
the good as God, III. 474-476;
thing-in-itself, III. 495.

Kepler, I. 231; II. 80; III. 162, 315.

Kielmeyer, III. 514.

Knowledge, II. 21, 22, 27, 31-35, 41, 44;
immediate, I. 107; III. 418;
and mediate, III. 420 _seq._;
of Spinoza, III. 276-278.

Krug, III. 479, 493, 510, 511.

Lacedæmon, Lacedæmonians, I. 323, 391, 408, 448.

Lalande, III. 425.

Lambertus Danæus, III. 39.

La Mettrie, III. 399.

Lange, III. 351.

Launoi, III. 39.

Lavoisier, I. 291.

Law, I. 60, 149;
as sublated, 418, 419;
as having a conscience, I. 443.

Learning, I. 352, 410; II. 21, 33, 35, 42, 44.

Leibnitz, I. 120, 235, 342; II. 188, 331; III. 188, 219, 220, 242, 290,
296, 297, 350, 358, 366, 367, 403, 406, 436;
life and teaching, III. 325-348;
Monads of, III. 330 _seq._, 549.

Lessing, III. 404, 406, 411, 412.

Leucippus, I. 169, 170, 277, 298, 335; II. 29, 144, 225, 278;
life and teaching, I. 299-310;
atomic theory, I. 300 _seq._; II. 288;
principle of the One, I. 302 _seq._;
plenum and vacuum, I. 305 _seq._;
principle of diversity, I. 307.

Liberty of speech, I. 439.

Life, its ends, I. 332, 333.

Light principle, I. 84, 85.

Limitation, I. 153, 260;
of Parmenides, I. 253;
of Zeno, I. 274.

Lipsius, I. 46; III. 112, 113.

Livy, I. 115.

Locke, II. 119, 289; III. 188, 219, 220, 242, 290, 292, 325, 328, 330,
363, 364, 366, 370, 371, 383, 399, 403, 427, 429, 541;
life and teaching, III. 295-313;
doctrine of reality, III. 296 _seq._;
innate ideas, III. 300;
origin of ideas, III. 302 _seq._

Logos (Reason), II. 244, 381, 391 _seq._, 397, 407;
of Plotinus, II. 416; III. 4, 10, 359.

Lombard, Peter, III. 69-71, 89.

Longinus, II. 404.

Lullus, Raymundus, III. 92-94, 287;
His Art, III. 93, 123, 129, 134, 136.

Luther, III. 12, 54, 114, 148, 150, 158, 159, 385, 389, 398.

Lutheran faith, I. 73; III. 149.

Lyceum, II. 126

Lycurgus, I. 158; II. 8.

Macchiavelli, III. 146.

Magna Græcia, I. 169, 206.

Maheswara, I. 131, 135.

Mahomed, Mahomedanism, I. 71; III. 24, 26, 28, 30, 387.

Malebranche, III. 219, 220, 240, 296, 299, 311, 364, 399;
life and teaching, III. 290-295;
origin of knowledge, III. 291 _seq._

Manichæism, III. 17-20.

Marcus the Gnostic, II. 397.

Marinus, II. 433, 434, 450.

Materialism, II. 62; III. 125, 381, 387, 398.

Mathematics, I. 10.

Mauritius, III. 75.

Mayer, Ludwig, III. 255.

Medabberim, III. 27, 30-33.

Medici, Cosmo de’, I. 46; III. 112.

Megarics, the, I. 452-469;
dialectic of, I. 453, 454.

Melancthon, III. 114.

Melchisedec, I. 47.

Melissus, I. 240, 241, 249, 250, 263, 380;
life and teaching, I. 257-260.

Melitus, I, 435.

Mendelssohn, Moses, II. 55; III. 356, 357, 404-406, 411, 412.

Menedemus, I. 455, 461.

Messemans, I. 100.

Messina, I. 241.

Metaphysics, II. 137 _seq._, 283 _seq._; III. 61 _seq._, 220 _seq._

Metrodorus, II. 279.

Michael of Montaigne, III. 146.

Middle Ages, I. 110;
thought of the, II. 227;
standpoint of the, III. 160.

Miletus, I. 171.

Miltiades, I. 157.

Mimansa, I. 128.

Mind, I. 22, 23, 26, 27, 32-36, 46-48, 50-55, 62, 63, 68, 70, 75, 76,
81, 88, 95-97, 102-108, 144, 152, 153, 353, 354; II. 17, 18, 33-36,
41, 83, 388; III. 6;
universal, I. 3, 77;
principle of, II. 275;
reconciling mind, II. 382;
as concrete, II. 384-386.

Mirabaud, III. 387.

Miracles, I. 72; II. 410.

Mithra, I. 85.

Moderatus, I. 209.

Moisture, principle of, _see_ Water.

Monads of Leibnitz, III. 330 _seq._

Montesquieu, III. 387, 393, 399.

Morality, I. 153, 156, 408, 409; II. 90, 108;
objective and subjective, I. 387, 388, 411;
shaking of, I. 414;
Greek, I. 415; II. 98;
reflective, II. 98;
traditional, II. 99, 100;
Stoic, II. 275.

Mortagne, Walter of, III. 80-82.

Moses Maimonides, III. 27, 30, 31, 35, 36.

Motion, principle of, I. 193;
Zeno’s dialectic of, I. 266-277.

Mysticism, II. 448; III. 91-94.

Mythology, I. 6, 56, 73, 78, 81-88, 93, 133 _seq._; III. 160.

Nature, I. 29, 32, 36, 93, 96, 103, 107, 130-132, 140, 152, 154, 155,
315; II. 376, 383, 386; III. 107, 309, 383, 397;
state of, II. 92;
_système de la_, III. 393, 394.

Neander, II. 397.

Necessity, I. 26, 36, 106; II. 248, 275; III. 6, 374;
of Heraclitus, I. 293, 294.

Nemesis, I. 328; II. 73, 135.

Neo-Platonists, Neo-Platonism, I. 53, 78, 82, 104, 109, 163, 202, 208;
II. 313, 374-453, 381, 382; III. 1-3, 11, 17, 23, 29, 36, 40, 59,
61, 91, 110, 131, 217, 227, 439, 527, 548.

Neo-Pythagoreans, I. 194, 208; II. 380.

Newton, I. 59, 275; III. 162, 313, 322-325, 327.

Nicolai, III. 404, 411.

Nicomachus, I. 221.

Nominalists, III. 77-86.

Notion, Notions, I. 20, 29-31, 54, 78-80, 82, 85, 89, 102-104, 106, 108,
109, 135, 178, 181, 182, 185, 194, 208-211, 239, 268, 284, 290-293,
306, 339, 344, 352, 355, 415; II. 133, 227-230, 237, 279, 429; III.
189, 197, 324, 359, 366, 380, 381, 409, 544;
of Plato and Socrates, I. 367; II. 18-20, 74;
of Aristotle, II. 132;
of Stoics, II. 248;
of Proclus, II. 438;
of Philosophy, I. 452;
of universal, II. 33;
nature of Notion, II. 61;
subjective and objective identical, II. 233;
logical, II. 330;
as self-movement, II. 369;
of absolute essence, II. 411;
absolute, III. 175;
as essence, III. 412:
Notion or Being, III. 452 _seq._

_Nous_, I. 102, 104, 165, 293, 319, 329 _seq._, 350, 351, 406, 451; II.
381, 444, 446; III. 123;
of Plotinus, II. 413 _seq._;
of Aristotle, III. 467, 546.

Novalis, III. 510.

Numbers, I. 89;
of Pythagoreans, I. 195, 208-238, 278.

Nyaya, I. 128, 141, 142, 144.

Occam, Occamists, III. 81, 82-85.

Oceanus, I. 176.

Oken, III. 543.

Oldenburg, III. 327.

Om, I. 137.

Opinion, Opinions, I. 11-15, 31, 62, 99, 247, 254, 255, 259, 353; II.
31, 32, 283, 284, 318.

Oriental, Orientals, I. 96, 98; II. 390; III. 33;
theory of identity, III. 252.

Origen, II. 404.

Origination and Decease (of Parmenides), I. 252, 253;
of Aristotle, II. 176, 178.

Ormuzd, I. 83, 85, 118.

Orpheus, II. 434.

Oswald, James, III. 376-378.

“Other,” principle of, II. 85.

Palestine, I. 74.

Panaetius, II. 242.

Pantheism, II. 381; III. 3, 120, 123, 170, 292.

Paracelsus, III. 191.

Parents and children, relation between, I. 437, 438, 440.

Parmenides, I. 169, 240-242, 247, 249-258, 261-264, 279, 302, 311; II.
14, 78, 390, 402, 413;
Being of, II. 53; III. 548.

Pascal, I. 93.

Paul, III. 475.

Paulus, Prof., III. 256.

Pausanias, I. 423.

Pedantry, I. 353.

Pelagians, III. 20.

Pelopideans, I. 155.

Peloponnesus, I. 168.

Pentecost, III. 16.

Perception, I. 130, 142;
of Berkeley III. 365 _seq._

Periander, I. 156, 160.

Pericles, I. 157, 325, 326, 328, 357, 361, 372, 393, 394, 427, 441;
II. 126.

Peripatetics, I. 167, 479; II. 126, 130, 225, 226, 337.

Persians, I. 83, 118, 155, 171.

Peter, Apostle, I. 17; II. 387.

Petrarch, III. 110, 114.

Pfaff, III. 329.

Pherecydes, I. 185, 190, 191, 233.

Philetas of Cos, I. 460.

Philip of Macedon, II. 119, 121.

Philo, II. 397; III. 17, 36;
life and teaching, II. 387-394;
doctrine of ecstasy, II. 389;
_logos_, II. 391 _seq._;
man as Wisdom, II. 392;
ideas of II. 392;
matter as negative, II. 393.

Philo of Biblus, I. 86.

Philolaus, I. 207; II. 5.

Philosophers, lives and calling of, III. 166-169.

Philosophos, I. 199.

Philosophy, General idea of History of, I. 1-7, 29, 31, 49, 108, 110;
as the true and eternal, I. 38, 39;
systems of, I. 18, 19, 35, 37, 38, 45;
particular form of, I. 53;
beginning of, I. 178, 254;
natural, I. 173, 180;
doubt essential in, I. 406;
its one reality, II. 13;
its meaning, II. 24, 25;
its object, II. 134;
its essence, II. 351;
its objectivity, III. 22;
idea of, III. 23;
as physics, III. 162;
its history, III. 176;
new epoch in, III. 223 _seq._;
its nature, III. 248;
its aims, III. 545 _seq._;
one philosophy, III. 553.

Philosophy, Alexandrian, I. 103; II. 130, 373, 380-382, 399-453;
III. 17, 118, 123, 152, 160, 331.

” Arabian, III. 26-35.

” Aristotelian, II. 117-231, 400; III. 353.

” Atomic, I. 37, 143, 300-310, 384; II. 174, 288-291, 299;
III. 449.

” Christian, I. 63.

” Ciceronian, III. 113-115.

” of Fathers, I. 64.

” French, III. 219, 362, 363, 375, 379-402, 409, 423, 425,
426, 429.

” German, III. 219, 356-360, 375, 403-408, 425, 426, 429, 504;
recent, III. 409 _seq._

” Gnostic, I. 117.

” Greek, I. 52, 55, 78, 103, 104, 107, 109, 111, 155;
in Roman world, I. 163.

” Indian, I. 63, 99, 125-146, 162.

” Ionic, I. 52, 58, 155, 171-194, 208, 320, 384.

” Kantian, I. 277, 388; III. 421, 423-478, 505.

” of Middle Ages, I. 109; III. 1-155.

” Modern, I. 109; III. 157-554

” Neo-Aristotelian, II. 381.

” Oriental, I. 63, 96-99, 117-147.

” Platonic, II. 1-117, 400; III. 38, 110, 111.

” Popular, I. 92, 93, 389.

” Pythagorean, I. 194-239; III. 113.

” Scholastic, I. 64; II. 130, 395; III. 25, 37-107, 114, 115,
138, 142, 146, 151, 162, 180;
language of, III. 38;
name, III. 39.

” Scottish, III. 219, 362, 363, 375-379, 392.

” of the Sophists, I. 107, 352-384.

” Teutonic, I. 101, 109.

” Western, I. 99.

Phœnicians, I. 85.

Physiocratic system, III. 386.

Picus, III. 112.

Pindar, II. 35.

Pisistratus, I. 158-160.

Pittacus, I. 156, 160.

Plato, I. 14, 46, 48, 52, 87, 88, 91, 135, 163, 165-167, 195, 206-209,
213, 215, 228, 249, 250, 262, 342, 350, 354, 365-368, 374-376, 386,
387, 396, 401-406, 410-414, 431, 443, 448, 457, 459, 464, 471, 474,
486; II. 118-121, 134-136, 140, 210, 232, 234, 244, 274, 311, 314,
317, 338, 350, 364, 383, 388, 401-403, 407, 410, 413, 429, 434, 435,
441, 445, 452; III. 29, 59, 85, 95, 110, 161, 242, 257, 300, 310,
312, 319, 358, 527;
life and teaching, II. 1-117;
disciple of Socrates, II. 1, 3, 4;
studied Heraclitus, I. 282, 283; II. 4;
difficulty of his philosophy II. 10;
dialogues, II. 12 _seq._;
Symposium, I. 284, 285, 390, 394, 395;
Phædo, I. 340, _seq._; II. 41, 55;
Timæus, I. 38, 143, 233, 252; II. 14, 20, 22, 49, 62, 71, 73, 81, 106,
134, 312;
Parmenides, I. 88, 166, 249, 261, 264, 266; II. 49, 56, 59, 60, 64,
437;
Republic, I. 323; II. 22, 23, 27, 44, 46, 49, 51, 90, 93, 95-99, 109,
122, 405; III. 48;
Theætetus, I. 249;
Protagoras, I. 358-364;
Meno, I. 406; II. 33, 34;
Phædrus, II. 14, 36, 41, 74;
Critias, II. 49;
Philebus, II. 56, 68, 70, 442;
Sophist, II. 56, 62;
Laws, II. 104;
aim of dialogues, II. 50, 51;
Ideas of, I. 220, 278; II. 21, 29 _seq._, 56, 59, 139, 140, 228, 229,
419, 451;
inert ideas, II. 144;
myths, II. 19 _seq._;
conception of Philosophy, II. 21 _seq._;
knowledge and opinion, II. 31, 32;
doctrine of recollection, II. 33 _seq._;
immortality of the soul, II. 36 _seq._;
idealism of, II. 43;
sensuous and intellectual distinguished, II. 46;
dialectic, II. 48-71, 257, 436, 438;
speculative dialectic, II. 52, 53;
logical side of dialectic, II. 54;
natural philosophy, II. 49;
mental philosophy, II. 49, 90-117;
theory of virtue, II. 52;
Being and Non-Being, II. 58 _seq._;
indifference in difference, II. 65;
esoteric and exoteric elements, II. 11, 12, 68;
truth identity of opposites, II. 69;
philosophy of nature, II. 71-90;
numbers, II. 80, 81;
physics and physiology, II. 87 _seq._;
conception of justice, II. 91, 92;
State and individual the same, II. 99;
classes in the State, II. 100 _seq._, 109 _seq._;
cardinal virtues, II. 102-105;
Idea of the State, II. 105, 113;
education, II. 107;
private property, II. 110;
marriage. II. 111, 112;
æsthetics, II. 115, 116;
Universal of Plato, III. 548.

Platonists, I. 46.

Pliny, II. 125, 126.

Plotinus, I. 109, 253, 254; II. 432, 435, 443, 444, 446; III. 2, 17, 85;
life and teaching, II. 404-431;
condition of ecstasy, II. 408 _seq._;
principle of reason, II. 412;
doctrine of matter, II. 422-425;
of evil, II. 425-427.

Plouquet, I. 184.

Plutarch, I. 83, 183, 187, 189, 190, 257, 290, 310, 325, 326, 394, 468.

” Pseudo, I. 176.

Politics, I. 361 _seq._; II. 96 _seq._, 207 _seq._; III. 389.

Polycrates, I. 185, 196, 198.

Pomponatius, III. 111, 140.

Porphyry, I. 200, 209, 221; II. 219, 403-405, 409; III. 37;
writings, II. 431, 432.

Posidonius, II. 242.

Potamo, II. 400.

Proclus, I. 109, 224, 252, 280; II. 60; III. 1, 2, 4, 29, 59, 70, 85,
112, 124, 132, 134, 135, 198;
life and writings, II. 432-450;
his principle and dialectic, II. 435 _seq._;
his triads, II. 443 _seq._

Prodicus, I. 371, 390.

Protagoras, I. 371, 379, 385, 386; III. 63;
life and teaching, I. 372-378;
man a measure, I. 373 _seq._;
doctrine of truth, I. 375; II. 32, 45.

Protestantism, III. 114, 152.

Proverbs of Solomon, I. 161.

Proxenus, II. 119, 120.

Ptolemæus, II. 398.

Ptolemaic Library, II. 127, 402.

Ptolemies, I. 458, 478; II. 399.

Puffendorf, III. 321, 322, 399.

Pulleyn, Robert, III. 69.

Pyrrho, II. 314, 335-337, 342, 343.

Pyrrhonian, II. 337.

Pythagoras, I. 58, 63, 71, 89, 169, 170, 173, 185, 191, 241, 321; II.
14, 402, 409, 427, 432;
life and teaching, I. 194-239;
numbers of, I. 195, 208-238;
doctrine of soul, I. 231-235;
morality, I. 235-237;
order of, I. 198, 201-206, 236, 279;
harmony of sounds, I. 58, 225-228.

Pythagoreans, I. 122, 194, 239, 240, 255, 313; II. 4, 12, 54, 71, 78,
129, 375, 380, 398, 400, 403, 405; III. 331, 439;
numbers of, II. 80, 140; III. 137;
Order, II. 279.

Pythia, I. 434, 435.

Quakers, I. 443; II. 95.

Radbertus, Paschasius, III. 88.

Ramayana, I. 128.

Ramists, III. 145.

Ramus, Peter, III. 116, 143-146, 155.

Rarefaction, I. 180-182, 187.

Rationalism, I. 80; III. 219.

Raymundus of Sabunde, III. 91, 92.

Realism, Realists, III. 77-86, 162, 163, 522.

Reason, I. 13, 21, 35, 62, 71, 78, 83, 108, 125, 220; III. 43, 64, 140,
142, 397, 407, 408;
imaginative, I. 81;
_logos_, I. 294, 295;
as going forth from state of nature, I. 327;
as end, I. 374;
what it is, I. 399;
development of, I. 403;
demands of, II. 10;
Aristotle’s conception of, II. 149;
thinking itself, II. 151;
sufficient, III. 339;
as contentless, III. 368;
healthy, III. 376, 392;
of Jacobi, III. 413 _seq._;
of Kant, III. 443 _seq._

Reconciliation, doctrine of, III. 3.

Reformation, the, II. 130; III. 12, 111, 146-155, 158, 398.

Reid, Thomas, III. 376, 377.

Reinhold, II. 324; III. 479.

Religion, I. 6, 50, 52, 56, 59-92, 96, 105, 106, 117, 118; II. 25; III.
103, 388, 389, 507;
history of, I. 9; III. 8;
subjective, III. 508.

Religion, Indian, I. 64, 91, 126, 129.

” Greek. I. 65, 74, 90, 117, 118.

” Persian, I. 64.

” Popular, I. 77, 82.

” Roman, I. 117.

Rémusat, Abel, I. 124.

Reuchlin, III. 113.

Revival of Learning, I. 59, 112; III. 108 _seq._

Revolution, French, III. 48, 390.

Rhetoric, I. 358, 359.

Rights, natural, II. 208.

Ritter, Professor, I. 43.

Rixner, I. 114; III. 39, 319.

Robinet, III. 394-397, 399.

Romans, the, I. 22, 49, 101, 115, 149, 150; II. 128, 234, 235, 242, 274,
276, 320, 372, 375-377, 382, 386; III. 11, 37, 45, 46, 167, 218;
their Republic, I. 441;
their Empire, I. 14, 52, 110; II. 405;
their jurists, II. 276.

Roscelinus, III. 78-80, 82.

Rousseau, II. 115; III. 369, 383, 387, 393, 400-402, 406, 425, 457, 503;
Social Contract, III. 401.

Royer-Collard, III. 379.

Sachs, Hans, III. 90, 193.

Sages, Seven, I. 156, 279.

Sakontala. I. 126.

Salitter (of Boehme), III. 198 _seq._

Sanchumathonic Cosmogony, I. 85, 86.

Sanc’hya, I. 128-141.

Scaliger, I. 86.

Scepticism, Sceptics, I. 103, 104, 106, 107, 161, 246, 286, 378,
380-382, 455, 464; II. 313, 328-373, 376, 383, 429, 452; III. 38,
224, 225, 245, 358, 363-375, 548, 550;
signification of, II. 328 _seq._;
doctrine of appearance, II. 328;
dialectic of determinate, II. 330;
modern, II. 331, 368;
history of, II. 333;
doctrine of imperturbability, II. 342;
tropes, II. 346-365;
knowledge of negative, II. 365;
directed against finite, II. 367.

Schelling, I. 114; III. 269, 408-410, 456, 478, 479;
life and teaching, III. 512-545;
the ego, III. 513, 518 _seq._;
transcendental idealism, III. 516-527, 536;
intellectual intuition, III. 520 _seq._;
Notion of, III. 523 _seq._;
art of, III. 524, 525, 540;
the Absolute, III. 525 _seq._;
potencies of, III. 529 _seq._;
indifference of, III. 529 _seq._;
natural philosophy, III. 535 _seq._;
conception of God, III. 539-541;
concrete nature of Philosophy, III. 541.

Schiller, I. 90; II. 337.

Schlegel, F. von, I. 61, 127, 400; III. 507, 508;
Irony of, III. 507.

Schleiermacher, I. 281; II. 10; III. 508-510.

Scholasticism, Scholastics, I. 59, 80, 91, 92, 110, 127, 146; II. 143;
III. 25, 29, 94 _seq._, 109, 111, 178, 331.

Schuking, I. 123.

Schultz, II. 143.

Schulze, II. 331; III. 479.

Scioppius, III. 121.

Scotists, III. 80.

Scotus, John Duns, III. 72, 73, 81.

Search (Abrahams Tucker), III. 378.

Seneca, I. 175; II. 242, 243, 264, 272, 273, 302, 309.

Sensation as opposed to Thought, III. 398, 399.

Sensuality, I. 97.

Sextus Empiricus, I. 167, 195, 208, 212, 214, 216, 223, 225, 242,
247-250, 278, 284, 291, 297, 310, 321, 348, 372, 379, 380; II. 3,
243, 252-255, 280, 315, 321, 332, 335, 338-341, 343-347, 350,
353-357, 362, 365, 367, 369, 370.

Simon, the shoemaker, I. 450.

Simplicius, I. 168, 189, 250-252, 254, 259, 265, 299, 467; II. 450.

Sin, original, III. 9.

Siva, I. 118, 135.

Slavery, I. 21, 99, 100.

Sleep, I. 295.

Smith, Adam, III. 378.

Socinians, III. 20.

Socrates, I. 14, 52, 71, 78, 79, 102, 165, 174, 211, 249, 250, 281, 297,
340, 344, 350, 351, 354, 359, 364, 366-368, 370, 374, 453, 459, 469,
470, 474, 481, 483; II. 1-4, 12 _seq._, 23, 29, 32, 41, 43, 51, 54,
114, 135, 141, 205, 238, 267, 451; III. 66, 175, 424;
life and teaching, I. 384-448;
universality of thought, I. 385;
theory of the Good, I. 385 _seq._;
ethics, I. 387 _seq._;
character, I. 392 _seq._;
method, I. 397 _seq._;
irony, I. 398 _seq._;
questioning, I. 402 _seq._;
friends, I. 421 _seq._;
genius or δαιμόνιον, I. 421, _seq._;
guilt, I. 440;
death, I. 443, 448;
principle of knowledge, I. 447;
schools proceeding from, I. 449;
Socratics, I. 448-487; II. 239.

Solomon, I. 35, 487; II. 239.

Solon, I. 156, 158-162, 324; II. 8.

Sophists, Sophistry, I. 165, 240, 253, 262, 265, 277, 278, 349-387, 390,
398, 406, 432, 439, 454, 457; II. 3, 4, 12, 17, 45, 48, 51, 54, 65,
131; III. 44;
culture of, I. 355, 356;
reflection of, I. 357;
teachers of oratory, I. 358;
lives of Sophists, I. 366;
principle of Sophistry, I. 353, 367-369.

Sophocles, I. 388, 427.

Sosicrates, II. 314.

Soul, the, I. 129-133, 142, 330; II. 21, 33-36, 41, 83;
idea of, II. 37-39;
as universal, II. 42;
harmony of (Plato), II. 43, 83.

Space determination, I. 103, 270, 271, 329;
as conceived by Plato, II. 86.

Spartans, I. 100, 324.

Speech, III. 150, 204, 351, 352.

Speusippus, I. 209; II. 120.

Spinoza, I. 73, 252, 297; II. 245, 364; III. 64, 119, 120, 131, 169,
219, 220, 235, 243, 244, 296, 298, 299, 306, 311, 325-327, 333, 343,
346, 353, 354, 356, 359, 382, 387, 399, 406, 411, 412, 452, 473,
487, 515, 516, 526, 528, 529;
life and teaching, III. 252-290;
idea of, III. 251, 257;
ethics, III. 255 _seq._;
definitions, III. 258 _seq._;
axioms, III. 264 _seq._;
system of morals, III. 275 _seq._;
doctrine of evil, III. 278;
geometric method, III. 282 _seq._;
substance of, III. 330.

Spinozism, I. 244; III. 31, 91, 123, 126, 292, 413.

Spirit, I. 67, 72-75, 93, 101; III. 16, 46, 49, 147, 153, 392;
teaching of, I. 410;
of the people, I. 420;
substantial, III. 288;
Notion of, III. 546.

Spirituality, I. 180, 386.

Stanley, Thomas, I. 111, 112; III. 218.

State, the, I. 53, 153, 409, 443;
spiritual nature of, I. 439;
foundation of, III. 401.

Stephanus, I. 280.

Stewart, Dugald, III. 378, 379.

Stilpo, I. 455, 464-469; II. 238;
maintained the Universal, I. 465 _seq._

Stobæus, I. 188; II. 225, 240, 246.

Stoics, Stoicism, I. 102-106, 164, 167, 454, 474, 480, 482; II. 91,
235-276, 277, 292, 295, 297, 301-304, 309-317, 321, 322, 327, 343,
350, 358, 359, 372, 380, 381, 398, 400, 401, 408, 452; III. 42, 110,
113, 186, 358, 424, 548;
physics, II. 243-249;
superstitions of the, II. 248, 249;
logic, II. 249-257;
morality, II. 257-276;
conception of virtue, II. 259 _seq._;
harmony of virtue and happiness, II. 262 _seq._

Strabo, I. 242, 255.

Strato of Lampsacus, II. 225.

Strepsiades, I. 429, 430.

Sturz, I. 310, 311.

Subjectivity, I. 41, 48, 70, 102, 104, 105, 108, 145, 152, 153, 165,
285, 294, 304, 325, 332 _seq._, 350 _seq._; III. 48, 49, 148-151,
408, 508, 510, 511;
of Socrates, I. 374 _seq._, 384, 387, 407, 410-413, 420-423, 444, 449;
of Plato, II. 33, 80, 108 _seq._;
of lack of, in Greek moral Idea, II. 114, 139;
Aristotle, II. 140, 221;
of the Academy, II. 311;
of the Sceptics, II. 328 _seq._, 341, 350, 374;
of Descartes, III. 240;
lack of in Spinoza, III. 287;
of Hume, III. 372-374;
of Kant, III. 410, 430-434, 440-443, 453, 454, 468, 477;
of Jacobi, III. 416, 423-425;
of Fichte, III. 481, 486, 507.

Substance, I. 73, 98, 105, 106, 127, 143, 150, 153, 174; III. 243, 244,
257, 259, 288-290, 299, 306, 363.

Substantial, the, I. 70, 76, 77, 97, 104-106, 144-146, 150, 152, 386.

Sulzer, III. 404.

Supernatural, the, I. 80.

Supper, the, I. 74; III. 54.

Syllogism, the, II. 75, 213, 214, 223; III. 179, 180, 445, 446, 464.

Syncellus, I. 86.

Syria, Syrians, I. 149, 150; III. 26-29, 104.

Syrianus, II. 433.

Talk, idle, I. 202, 203.

Tennemann, I. 111, 113, 114, 181, 196, 206, 241, 243, 250, 278, 290,
297, 299, 311, 322, 394, 430, 440, 465; II. 11, 19, 53, 130; III.
39, 67, 68, 85.

Tertullian, III. 8.

Testament, Old, II. 108; III. 163;
New, III. 12.

Tetens, III. 403.

Teutons, I. 105, 109; III. 24, 56.

Thales, I. 41, 43, 44, 58, 109, 120, 156, 157, 163, 165, 196, 197, 203,
236, 248, 278, 286, 336; II. 350; III. 1;
life and teaching, I. 168-185.

Theism, I. 41; III. 387.

Themistocles, I. 157; II. 25.

Theodicy, III. 7, 546.

Theodorus the Cyrenaic, I. 469, 475-477; II. 3.

” the Mathematician, II. 4.

Theogony, I. 69, 179.

Theology, I. 14, 60, 64, 80.

Theon of Smyrna, I. 214.

Theophrastus, I. 256; II. 127, 224, 225, 277, 314.

Theurgy, II. 432, 449.

Thirty Tyrants, II. 2.

Thomas of Strasburg, III. 89.

Thomasius, III. 349, 351.

Thomists, III. 80, 82.

Thought, I. 4, 5, 13, 21, 35, 67, 76, 77, 83, 89-92, 94, 95, 102, 103,
106-109, 145, 146, 153-155, 320, 347, 349; II. 2, 20, 36, 151,
316-318, 321, 419; III. 41, 43, 153, 218, 219, 249, 305, 359, 423;
in union with Being, I. 451;
as activity of the Universal, II. 37;
as harmony between objective and subjective, II. 150;
as self-identity, II. 254; III. 550;
as absolute, II. 1, 375;
as divine, II. 411;
as ultimate, III. 424.

Thrasyllus, I. 299.

Thucydides, I. 115, 159, 168, 199, 322, 373; II. 15.

Tiedemann, Dietrich, I. 112, 176, 181, 183, 379; II. 60; III. 39.

Time, I. 32, 118; II. 22;
spirit of the, I. 54;
principle of, I. 191; II. 84, 85.

Timon of Phliasis, II. 337.

Tradition, I. 2, 3, 69, 130.

Tragedy, real, I. 446.

Transmigration of Souls (of Pythagoras), I. 233.

Trinity, the, I. 89, 125, 135, 222; II. 418; III. 2, 4, 20, 22, 53, 78,
193, 196, 212, 238, 405;
of Plato, II. 76;
Christian, II. 383;
of Proclus, II. 440;
Abelard’s proof of, III. 68.

Tropes, II. 346;
earlier, II. 347-357;
later, II. 357-365.

Truth, I. 8, 9, 13-15, 17-20, 62, 71, 78, 108, 109, 277, 450; II. 30,
31, 45, 50, 65-67, 69, 95-97, 148-150, 201, 220-223, 233, 249-254,
276, 277, 281-286, 287, 311, 315-319, 321-333, 335-347, 350, 384,
386-388; III. 271, 477;
as simple, I. 459;
Notion of, III. 509.

Tschirnhausen, III. 349, 351.

Tyrannion, II. 128.

Tyrants, Tyranny, I. 158-160.

Understanding, the, III. 158, 304;
healthy, I. 379; III. 386.

Universal, Universality, I. 95, 96, 98, 102, 108, 147, 177, 178, 179,
347, 386; II. 29, 228, 231; III. 339, 372;
Anaxagoras’ view of, I. 320;
spiritual, I. 387;
of Socrates, I. 411;
fixed nature of disappears, I. 418.

Uranus, I. 118.

Valentinus, II. 397.

Valerius Maximus, I. 299, 322.

Vedas, I. 126-130.

Vespasian, I. 86.

Virtue, I. 412, 414. _seq._; II. 32, 52, 102, 103, 204-207, 259-263,
265-268, 272, 319, 427, 428; III. 52, 147;
the teaching of, I. 363;
political, I. 361-364;
as perception, I. 411;
as whole heart, I. 413.

Vishnu, I. 118, 127, 128, 131.

Voetius, III. 254.

Voltaire, III. 143, 340, 387, 399.

Water, as Principle, I. 175-185, 187.

Weigel, III. 326.

Weisse, III. 404.

Wendt, A., I. 111, 114.

Western Church, III. 17.

Windischmann, I. 123.

Wisdom, worldly, I. 60, 61, 65.

Wise Man, the Doctrine of the, I. 474, 475; II. 233, 267 _seq._, 301,
309, 314-316, 318, 319.

Wit, I. 427, 428.

Wolff, August, I. 119, 311; II. 72, 325; III. 219, 250, 310, 311, 325,
329, 357, 387, 391, 403, 405, 406, 426, 429;
life and teaching, III. 348-356.

Wollaston, III. 319, 320.

Worcester, Bishop of, III. 304.

Word, the, III. 202 _seq._

World-spirit, the, I. 36, 79, 109; II. 378.

Worship, I. 62, 63, 74, 76, 129;
spiritual, III. 150.

Wycliffe, III. 148.

Xeniades, I. 278.

Xenocrates, II. 238, 277.

Xenophon, I. 390, 396, 402, 414-416, 422-424, 431, 432, 436, 441, 450;
II. 15.

Xenophanes, I. 77, 169, 240, 249, 250, 257, 258, 263; II. 334; III. 393;
life and teaching, I. 241-248.

Zaleucus, I. 201.

Zalmoxis, I. 196.

Zeno, I. 169, 240-242, 249, 250, 279, 282, 284, 354, 380; II. 14, 174,
219, 334, 413;
life and teaching, I. 261-278.

Zeno the Stoic. II. 238-240, 244, 245, 250, 251, 313, 314.

Zervane Akerene, I. 83, 118.

Zeus, I. 191, 362.

Zoroaster, I. 81.

CORRIGENDA IN VOLS. I. & II.

VOL. I.

Page xii., line 32, _for_ “never ... completely” _read_ “never
have emptiness and conceit swum so persistently on the surface.”

” 12, ” 26, _for_ “is in” _read_ “is not in.”

” 56, ” 9, _for_ “sound” _read_ “found.”

” 60, ” 17, _for_ “wherever, etc.” _read_ “be this positive
character derived from whence it may.”

” 70, ” 29, _for_ “And Mind ... implicit,” _read_ “And Mind is
implicitly not that.”

” 71, ” 2, _for_ “Finality” _read_ “Finiteness.”

” 72, ” 7, _for_ “involve” _read_ “involves”; line 22, _omit_
“through”; line 24 _omit_ “of.”

” 73, ” 26, _for_ “and” _read_ “all.”

” 81, ” 11, _for_ “What ... evidence” _read_ “The essential truth
contained in the testimony.”

” 82, ” 9, _for_ “symbolism” _read_ “his _Symbolik_.”

” 85, ” 36, _omit_ “the.”

” 86, ” 3, _omit_ “the.”

” 90, ” 29, _for_ “thought—determination” _read_
“thought-determination.”

” 112, ” 24, _for_ “Tiedmann” _read_ “Tiedemann”; line 30, _for_
“Plato of Brucker” _read_ “Bipontine edition of Plato.”

” 113, ” 21, _for_ “overthrown by” _read_ “converted into;” line
27, _for_ “a correct” _read_ “a more correct.”

” 114, lines 5 and 8, _for_ “Aft” _read_ “Ast;” line 18,
_for_ “Rirner” _read_ “Rixner”; line 33, _for_ “and hence ...
philosophers” _read_ “giving also biographical sketches of the
principal philosophers.”

” 117, line 9, _for_ “East” _read_ “West”; line 20, _for_ “and
approximates” to end of sentence _read_ “which is very liable to
be taken for Philosophy, and we must indicate the main reason why
the Oriental idea of religion is so liable to be regarded as a
religious philosophy.”

” 118, ” 10, _for_ “Civa” _read_ “Siva”; line 16, _for_ “Zeroane”
_read_ “Zervane.”

” 119, ” 6, _for_ “lawlessness” _read_ “absence of individual
rights”; line 20, _for_ “To that ... substance” _read_ “This
finite can only come to be true when absorbed in substance.”

” 120, ” 16, _for_ “last” _read_ “arise”; line 26, _for_
“Liebnitz” _read_ “Leibnitz.”

” 122, ” 6, _for_ “sensuous” _read_ “thoughtful.”

” 123, ” 32, ” ” ” ”

” 135, ” 11, ” ” ” ”

” 128, ” 23, _for_ “very extensive” _read_ “widely diffused.”

” 129, ” 5, _for_ “it must ... again” _read_ “it must be
separated from nature in order that it may not come back.”

” 154, ” 5, _for_ “connoisseurs” _read_ “masters.”

” 169, ” 4, _for_ “of” _read_ “in.”

” 173, ” 5, _for_ “; and it carries ... weight” _read_ “with a
very important air.”

” 174, ” 2, _for_ “for he speaks ... them” _read_ “; he speaks of
them in general terms for the most part”

” 176, ” 6, _for_ “Tiedmann” _read_ “Tiedemann.”

” 181, ” 9, ” ” ” ”

” 183, ” 29, ” ” ” ”

” 214, ” 15, _for_ “posited as” _read_ “added to”; line 16, _for_
“as” _read_ “to.”

” 231, lines 32 and 33, _for_ “solar corpuscles” _read_ “motes.”

” 244, line 19, _for_ “Spinozaism” _read_ “Spinozism.”

” 249, ” 23, _for_ “Thætetus,” _read_ “Theætetus.”

” 280, ” 23, _for_ “if” _read_ “even though;” line 24, _omit_
“also”; line 34, _for_ “until modern time” _read_ “until a late
period of antiquity.”

” 281, ” 8, _for_ “knowledge of language” _read_ “philological
learning”

” 323, ” 18, _for_ “we find, it held among” _read_ “as we have
seen, was held by.”

” 359, ” 23, _for_ “we have a desire to go on” _read_ “let us go
on”

” 384, ” 25, _for_ “For a mental turning-point ... thought”
_read_ “For there exhibited itself in him a turning-point of
spirit in the guise of philosophic thought.”

” 388, ” 24, _for_ “yield itself up ... that” _read_ “make
concessions, and therefore achieved no substantial result by
its study, praised Socrates as he has often enough been praised
since, in that.”

” 390, ” 33, _for_ “maintaining that it was given” _read_ “but
succeeded in having it given.”

” 393, ” 31, _for_ “every” _read_ “that.”

” 394, ” 1, _omit_ “alone.”

” 406, ” 7, _omit_ comma after “that.”

” 427, ” 9, _for_ “happy” _read_ “frivolous”; line 18, _for_
“refute” _read_ “establish.”

” 429, ” 31, _for_ “suprem” _read_ “supreme”; line 35, _for_
“execrations” _read_ “execration.”

” 472, ” 33, _for_ “that ... other” _read_ “in this way that one
stone would not be sitting on another.”

” 478, ” 28, _for_ “the Ptolemies” _read_ “by the Ptolemy.”

VOL. II.

Page 59, line 1, _omit_ “either of.”

” 98, ” 16, _for_ “to be” _read_ “as.”

” 160, lines 13 and 14, _for_ “In the Kantian philosophy ...
have” _read_ “Not until we come to the Kantian philosophy have
we.”

” 204, line 27, _for_ “virtue” _read_ “reason.”

TRANSCRIBER’S NOTES:

—Obvious print and punctuation errors were corrected.

—The transcriber of this project created the book cover image using the title page of the original book. The image is placed in the public domain.