Chapter XVII: Section V: What Byron's Contemporaries Thought of Him.--His Morals

We can well imagine that Englishmen clamored at and repudiated the monster. Southey, the poet-laureate, said of him, in good biblical style, that he savored of Moloch and Belial--most of all of Satan; and, with the generosity of a brother poet, called the attention of government to him. We should fill many pages if we were to copy the reproaches of the respectable reviews against these "men of diseased hearts and depraved imaginations, who, forming a system of opinions to suit their own unhappy course of conduct, have rebelled against the holiest ordinances of human society, and, hating that revealed religion which, with all their efforts and bravadoes, they are unable entirely to disbelieve, labour to make others as miserable as themselves, by infecting them with a moral virus that eats into the soul."[201] This sounds like the emphasis of an episcopal charge and scholastic pedantry: in England the press does the duty of the police, and it never did it more violently than at that time. Opinion backed the press. Several times, in Italy, Lord Byron saw gentlemen leave a drawing-room with their wives, when he was announced. Owing to his title and celebrity, the scandal which he caused was more conspicuous than any other: he was a public sinner. One day an obscure parson sent him a prayer which he had found amongst the papers of his wife--a charming and pious lady, recently dead, and who had secretly prayed to God for the conversion of the great sinner. Conservative and Protestant England, after a quarter of a century of moral wars, and two centuries of moral education, carried its severity and rigor to extremes; and Puritan intolerance, like Catholic intolerance previously in Spain, put recusants out of the pale of the law. The proscription of voluptuous or abandoned life, the narrow observation of order and decency, the respect of all police, human and divine; the necessary bows at the mere name of Pitt, of the king, the church, the God of the Bible; the attitude of a gentleman in a white tie, conventional, inflexible, implacable--such were the customs then met with across the Channel, a hundred times more tyrannical than nowadays: at that time, as Stendhal says, a peer at his fireside dared not cross his legs, for fear of its being improper. England held herself stiff, uncomfortably laced in her stays of decorum. Hence arose two sources of misery: a man suffers, and is tempted to throw down the ugly choking apparatus, when he is sure that it can be done secretly. On the one side constraint, on the other hypocrisy--these are the two vices of English civilization; and it was these which Byron, with his poet's discernment and his combative instincts, attacked.

He had seen them from the first; true artists are perspicacious: it is in this that they outstrip us; we judge from hearsay and formulas, like cockneys; they, like eccentric beings, from accomplished facts, and things: at twenty-two he perceived the tedium born of constraint desolating all high life:

"There stands the noble hostess, nor shall sink With the three-thousandth curtsy;... Saloon, room, hall, o'erflow beyond their brink, And long the latest of arrivals halts, 'Midst royal dukes and dames condemn'd to climb, And gain an inch of staircase at a time."[202]

He wrote also:

"He (the Count) ought to have been in the country during the hunting season, with 'a select party of distinguished guests,' as the papers term it. He ought to have seen the gentlemen after dinner (on the hunting days), and the soirée ensuing thereupon--and the women looking as if they had hunted, or rather been hunted; and I could have wished that he had been at a dinner in town, which I recollect at Lord C----'s--small, but select, and composed of the most amusing people. The dessert was hardly on the table, when, out of twelve, I counted five asleep."[203]

As for the morals of the upper classes, this is what he says:

"Went to my box at Covent Garden to-night.... Casting my eyes round the house, in the next box to me, and the next, and the next, were the most distinguished old and young Babylonians of quality.... It was as if the house had been divided between your public and your understood courtesans;--but the intriguantes much outnumbered the regular mercenaries. Now, where lay the difference between Pauline and her mother,... and Lady---- and daughter? except that the two last may enter Carlton and any other house, and the two first are limited to the Opera and b-- house. How I do delight in observing life as it really is!--and myself, after all, the worst of any!"[204]

Decorum and debauchery; moral hypocrites, "_qui mettent leurs vertus en mettant leurs gants blancs_";[205] an oligarchy which, to preserve its places and its sinecures, ravages Europe, preys on Ireland, and excites the people by making use of the grand words, virtue, Christianity, and liberty: there was truth in all these invectives.[206] It is only thirty years since the ascendancy of the middle class diminished the privileges and corruptions of the great; but at that time hard words could with justice be thrown at their heads. Byron said, quoting from Voltaire:

"'_La Pudeur s'est enfuie des cœurs, et s'est réfugiée sur les lèvres.' ... 'Plus les mœurs sont dépravées, plus les expressions deviennent mesurées; on croit regagner en langage ce qu'on a perdu en vertu._' This is the real fact, as applicable to the degraded and hypocritical mass which leavens the present English generation; and it is the only answer they deserve.... Cant is the crying sin of this double-dealing and false-speaking time of selfish spoilers."[207]

And then he wrote his masterpiece, "Don Juan."[208]

All here was new, form as well as substance; for he had entered into a new world. The Englishman, the Northman, transplanted amongst southern manners and into Italian life, had become imbued with a new sap, which made him bear new fruit. He had been induced to read[209] the rather free satires of Buratti, and the more than voluptuous sonnets of Baffo. He lived in the happy Venetian society, still exempt from political animosities, where care seemed a folly, where life was looked upon as a carnival, pleasure displayed itself openly, not timid and hypocritical, but loosely arrayed and commended. He amused himself here, impetuously at first, more than sufficient, even more than too much, and almost killed himself by these amusements; but after vulgar gallantries, having felt a feeling of love, he became a _cavalier' servente_, after the fashion of the country where he dwelt, with the consent of the family of the lady, offering his arm, carrying her shawl, a little awkwardly at first, and wonderingly, but on the whole happier than he had ever been, and fanned by a warm breath of pleasure and abandon. He saw in Italy the overthrow of all English morality, conjugal infidelity established as a rule, amorous fidelity raised to a duty: "There is no convincing a woman here that she is in the smallest degree deviating from the rule of right or the fitness of things in having an _amorosa._[210]... Love (the sentiment of love) is not merely an excuse for it, but makes it an actual virtue, provided it is disinterested, and not a caprice, and is confined to one object."[211] A little later he translated the "Morgante Maggiore" of Pulci, to show "What was permitted in a Catholic country and a bigoted age to a churchman on the score of religion, and to silence those buffoons who accuse me of attacking the Liturgy."[212] He rejoiced in this liberty and this ease, and resolved never to fall again under the pedantic inquisition, which in his country had condemned and damned him past forgiveness. He wrote his "Beppo" like an improvisatore, with a charming freedom, a flowing and fantastic lightness of mood, and contrasted in it the recklessness and happiness of Italy with the prejudices and repulsiveness of England:

"I like... to see the Sun set, sure he'll rise to-morrow, Not through a misty morning twinkling weak as A drunken man's dead eye in maudlin sorrow, But with all Heaven t' himself; that day will break as Beauteous as cloudless, nor be forced to borrow That sort of farthing candlelight which glimmers Where reeking London's smoky caldron simmers.

"I love the language, that soft bastard Latin, Which melts like kisses from a female mouth, And sounds as if it should be writ on satin, With syllables which breathe of the sweet South, And gentle liquids gliding all so pat in, That not a single accent seems uncouth, Like our harsh northern whistling, grunting guttural, Which we're obliged to hiss, and spit, and sputter all.

"I like the women too (forgive my folly), From the rich peasant cheek of ruddy bronze, And large black eyes that flash on you a volley Of rays that say a thousand things at once, To the high dama's brow, more melancholy, But clear, and with a wild and liquid glance, Heart on her lips, and soul within her eyes, Soft as her clime, and sunny as her skies."[213]

With other manners there existed in Italy another morality; there is one for every age, race, and sky--I mean that the ideal model varies with the circumstances which fashion it. In England the severity of the climate, the warlike energy of the race, and the liberty of the institutions prescribe an active life, severe manners, Puritanic religion, the marriage tie strictly kept, a feeling of duty and self-command. In Italy the beauty of the climate, the innate sense of the beautiful, and the despotism of the government induced an idle life, loose manners, imaginative religion, the culture of the arts, and the search after happiness. Each model has its beauties and its plots--the epicurean artist like the political moralist;[214] each shows by its greatnesses the littlenesses of the other, and, to set in relief the disadvantages of the second, Lord Byron had only to set in relief the seductions of the first.

Thereupon he went in search of a hero, and did not find one, which, in this age of heroes, is "an uncommon want." For lack of a better he chose "our ancient friend Don Juan"--a scandalous choice: what an outcry the English moralists will make! But, to cap the horror, this Don Juan is not wicked, selfish, odious, like his fellows; he does not seduce, he is no corrupter. When an opportunity arises, he lets himself drift; he has a heart and senses, and, under a beautiful sun, they are easily touched: at sixteen a youth cannot help himself, nor at twenty, nor perhaps at thirty. Lay it to the charge of human nature, my dear moralists; it is not I who made it as it is. If you will grumble, address yourselves higher: we are here as painters, not as makers of human puppets, and we do not answer for the inner structure of our dancing-dolls. Our Don Juan is now going about; he goes about in many places, and in all he is young; we will not launch thunderbolts on his head because he is young; that fashion is past: the green devils and their capers only came on the stage in the last act of Mozart's "Don Giovanni." And, moreover, Juan is so amiable! After all, what has he done that others don't do! He has been a lover of Catherine II, but he only followed the lead of the diplomatic corps and the whole Russian army. Let him sow his wild oats; the good grain will spring up in its time. Once in England, he will behave himself decently. I confess that he may even there, when provoked, go a-gleaning in the conjugal gardens of the aristocracy; but in the end he will settle, go and pronounce moral speeches in Parliament, become a member of the Society for the Suppression of Vice. If you wish absolutely to have him punished, we will "make him end in hell, or in an unhappy marriage, not knowing which would be the severest: the Spanish tradition says hell; but it is probably only an allegory of the other state."[215] At all events, married or damned, the good folk at the end of the piece will have the pleasure of knowing that he is burning all alive.

Is not this a singular apology? Does it not aggravate the fault? Let us wait; we know not yet the whole venom of the book: together with Juan there are Donna Julia, Haidée, Gulbeyaz, Dudu, and many more. It is here the diabolical poet digs in his sharpest claw, and he takes care to dig it into our weakest side. What will the clergymen and white-chokered reviewers say? For, to speak the truth, there is no preventing it: we must read on, in spite of ourselves. Twice or three times following we meet here with happiness; and when I say happiness, I mean profound and complete happiness--not mere voluptuousness, not obscene gayety; we are far removed from the nicely-written ribaldry of Dorat, and the unbridled license of Rochester. Beauty is here, southern beauty, resplendent and harmonious, spread over everything, over the luminous sky, the calm scenery, corporal nudity, artlessness of heart. Is there a thing it does not deify? All sentiments are exalted under its hands. What was gross becomes noble; even in the nocturnal adventure in the seraglio, which seems worthy of Faublas, poetry embellishes licentiousness. The girls are lying in the large silent apartment, like precious flowers brought from all climates into a conservatory:

"One with her flush'd cheek laid on her white arm, And raven ringlets gather'd in dark crowd Above her brow, lay dreaming soft and warm; One with her auburn tresses lightly bound, And fair brows gently drooping, as the fruit Nods from the tree, was slumbering with soft breath, And lips apart, which show'd the pearls beneath.... A fourth as marble, statue-like and still, Lay in a breathless, hush'd, and stony sleep; White, cold, and pure... a carved lady on a monument."[216]

However, "the fading lamps waned dim and blue"; Dudu is asleep, the innocent girl; and if she has cast a glance on her glass,

"'Twas like the fawn, which, in the lake display'd, Beholds her own shy, shadowy image pass, When first she starts, and then returns to peep, Admiring this new native of the deep."[217]

What will become now of Puritanic prudery? Can the proprieties prevent beauty from being beautiful? Will you condemn a picture of Titian for its nudity? What gives value to human life, and nobility to human nature, if not the power of attaining delicious and sublime emotions? We have just had one--one worthy of a painter; is it not worth that of an alderman? Shall we refuse to acknowledge the divine because it appears in art and enjoyment, and not only in conscience and action? There is a world beside ours, and a civilization beside ours; our rules are narrow, and our pedantry tyrannic; the human plant can be otherwise developed than in our compartments and under our snows, and the fruits it will then bear will not be less precious. We must confess it, since we relish them when they are offered to us. Who has read the love of Haidée, and has had any other thought than to envy and pity her? She is a wild child who has picked up Juan--another child cast ashore senseless by the waves. She has preserved him, nursed him like a mother, and now she loves him: who can blame her for loving him? Who, in presence of the splendid nature which smiles on and protects them, can imagine for them anything else than the all-powerful feeling which unites them:

"It was a wild and breaker-beaten coast, With cliffs above, and a broad sandy shore, Guarded by shoals and rocks as by an host,... And rarely ceased the haughty billow's roar, Save on the dead long summer days, which make The outstretch'd ocean glitter like a lake.... And all was stillness, save the sea-bird's cry, And dolphin's leap, and little billow crost By some low rock or shelve, that made it fret Against the boundary it scarcely wet....

"And thus they wandered forth, and hand in hand, Over the shining pebbles and the shells, Glided along the smooth and harden'd sand, And in the worn and wild receptacles Work'd by the storms, yet work'd as it were plann'd, In hollow halls, with sparry roofs and cells, They turn'd to rest; and, each clasp'd by an arm, Yielded to the deep twilight's purple charm.

"They looked up to the sky whose floating glow Spread like a rosy ocean, vast and bright; They gazed upon the glittering sea below, Whence the broad moon rose circling into sight; They heard the wave's splash and the wind so low, And saw each other's dark eyes darting light Into each other--and, beholding this, Their lips drew near, and clung into a kiss....

"They were alone, but not alone as they Who shut in chambers think it loneliness; The silent ocean, and the starlight bay The twilight glow, which momently grew less, The voiceless sand, and dropping caves that lay Around them, made them to each other press, As if there were no life beneath the sky Save theirs, and that their life could never die."[218]

An excellent opportunity to introduce here your formularies and catechisms:

"Haidée spoke not of scruples, ask'd no vows, Nor offer'd any... She was all which pure, ignorance allows, And flew to her young mate like a young bird."[219]

Nature suddenly expands, for she is ripe, like a bud bursting into bloom, nature in her fulness, instinct, and heart:

"Alas! they were so young, so beautiful, So lonely, loving, helpless, and the hour Was that in which the heart is always full, And, having o'er itself no further power, Prompts deeds eternity cannot annul...."[220]

O admirable moralists, you stand before these two flowers like patented gardeners, holding in your hands a model of the bloom sanctioned by your society of horticulture, proving that the model has not been followed, and deciding that the two weeds must be cast into the fire, which you keep burning to consume irregular growths. You have judged well, and you know your art.

Besides British cant, there is universal hypocrisy; besides English pedantry, Byron wars against human roguery. Here is the general aim of the poem, and to this his character and genius tended. His great and gloomy dreams of juvenile imagination have vanished; experience has come; he knows man now; and what is man once known? does the sublime abound in him? Do we think that the grand sentiments--those of Childe Harold, for instance--are the ordinary course of life?[221] The truth is, that man employs most of his time in sleeping, dining, yawning, working like a horse, amusing himself like an ape. According to Byron, he is an animal; except for a few minutes, his nerves, his blood, his instincts lead him. Routine works over it all, necessity whips him on, the animal advances. As the animal is proud, and moreover imaginative, it pretends to be marching for its own pleasure, that there is no whip, that at all events this whip rarely touches its flanks, that at least its stoic back can make-believe that it does not feel it. It thinks that it is decked with the most splendid trappings, and thus struts on with measured steps, fancying that it carries relics and treads on carpets and flowers, whilst in reality it tramples in the mud, and carries with it the stains and bad smells of every dunghill. What a pastime to touch its mangy back, to set before its eyes the sacks full of flour which it carries, and the goad which makes it go![222] What a pretty farce! It is the eternal farce; and not a sentiment thereof but provides him with an act: love in the first place. Certainly Donna Julia is very lovable, and Byron loves her; but she comes out of his hands, as rumpled as any other woman. She is virtuous, of course; and what is better still, she desires to be so. She plies herself, in connection with Don Juan, with the finest arguments; what a fine thing are arguments, and how suited they are to check passion! Nothing can be more solid than a firm purpose, propped up by logic, resting on the fear of the world, the thought of God, the recollection of duty; nothing can prevail against it except a _tête-à-tête_ in June, on a moonlight evening. At last the deed is done, and the poor timid lady is surprised by her outraged husband; in what a situation! Let us look again at the book. Of course she will be speechless, ashamed and full of tears, and the moral reader duly reckons on her remorse. My dear reader, you have not reckoned on impulse and nerves. To-morrow she will feel shame; the business is now to overwhelm the husband, to deafen him, to confound him, to save Juan, to save herself, to fight. The war once begun, is waged with all kinds of weapons, and chiefly with audacity and insults. The only idea is the present need, and this absorbs all others; it is in this that woman is a woman. This Julia cries lustily. It is a regular storm: hard words and recriminations, mockery and challenges, fainting and tears. In a quarter of an hour she has gained twenty years' experience. You did not know, nor she either, what an actress can emerge, all on a sudden, unforeseen, out of a simple woman. Do you know what can emerge from yourself? You think yourself rational, humane; I admit it for to-day; you have dined, and you are comfortable in a pleasant room. Your human mechanism works without getting into disorder, because the wheels are oiled and well regulated; but place it in a shipwreck, a battle, let the failing or the plethora of blood for an instant derange the chief pieces, and we shall see you howling or drivelling like a madman or an idiot. Civilization, education, reason, health, cloak us in their smooth and polished cases; let us tear them away one by one, or all together, and we laugh to see the brute, who is lying at the bottom. Here is our friend Juan reading Julia's last letter, and swearing in a transport never to forget the beautiful eyes which he caused to weep so much. Was ever feeling more tender or sincere? But unfortunately Juan is at sea, and sickness sets in. He cries out:

"Sooner shall earth resolve itself to sea, Than I resign thine image, oh, my fair!... (Here the ship gave a lurch, and he grew sea-sick.)... Sooner shall heaven kiss earth--(here he fell sicker.) Oh, Julia! what is every other woe? (For God's sake let me have a glass of liquor; Pedro, Battista, help me down below.) Julia, my love!--(You rascal, Pedro, quicker)-- Oh, Julia!--(this curst vessel pitches so) Beloved Julia, hear me still beseeching! (Here he grew inarticulate with retching.)... Love's a capricious power... Against all noble maladies he's bold, But vulgar illnesses don't like to meet;... Shrinks from the application of hot towels, And purgatives are dangerous to his reign, Sea-sickness death."[223]

Many other things cause the death of Love:

"'Tis melancholy, and a fearful sign Of human frailty, folly, also crime, That love and marriage rarely can combine. Although they both are born in the same clime; Marriage from love, like vinegar from wine-- A sad, sour, sober beverage.[224]... An honest gentleman, at his return, May not have the good fortune of Ulysses;... The odds are that he finds a handsome urn To his memory--and two or three young misses Born to some friend, who holds his wife and riches-- And that his Argus bites him by--the breeches."[225]

These are the words of a sceptic, even of a cynic. Sceptic and cynic, it is in this he ends. Sceptic through misanthropy, cynic through bravado, a sad and combative humor always impels him; southern voluptuousness has not conquered him; he is only an epicurean through contradiction and for a moment:

"Let us have wine and women, mirth and laughter, Sermons and soda-water the day after. Man, being reasonable, must get drunk; The best of life is but intoxication."[226]

We see clearly that he is always the same, going to extremes and unhappy, bent on destroying himself. His "Don Juan," also, is a debauchery; in it he diverts himself outrageously at the expense of all respectable things, as a bull in a china shop. He is always violent, and often ferocious; a sombre imagination intersperses his love stories with horrors leisurely enjoyed, the despair and famine of shipwrecked men, and the emaciation of the raging skeletons feeding on each other. He laughs at it horribly, like Swift; he jests over it like Voltaire:

"And next they thought upon the master's mate, As fattest; but he saved himself, because, Besides being much averse from such a fate, There were some other reasons: the first was, He had been rather indisposed of late; And that which chiefly proved his saving clause, Was a small present made to him at Cadiz, By general subscription of the ladies."[227]

With his specimens in hand,[228] Byron follows with a surgeon's exactness all the stages of death, gorging, rage, madness, howling, exhaustion, stupor; he wishes to touch and exhibit the naked and ascertained truth, the last grotesque and hideous element of humanity. Let us read again the assault on Ismail--the grape-shot and the bayonet, the street massacres, the corpses used as fascines, and the thirty-eight thousand slaughtered Turks. There is blood enough to satiate a tiger, and this blood flows amidst an accompaniment of jests; it is in order to rail at war, and the butcheries dignified with the name of exploits. In this pitiless and universal demolition of all human vanities, what remains? What do we know except that life is a "scene of all-confess'd inanity," and that men are,

"Dogs, or men!--for I flatter you in saying That ye are dogs--your betters far--ye may Read, or read not, what I am now essaying To show ye what ye are in every way?"[229]

What does he find in science but deficiencies, and in religion but mummeries?[230] Does he so much as preserve poetry? Of the divine mantle, the last garment which a poet respects, he makes a rag to trample upon, to wring, to make holes in, out of sheer wantonness. At the most touching moment of Haidée's love he vents a buffoonery. He concludes an ode with caricatures. He is Faust in the first verse, and Mephistopheles in the second. He employs, in the midst of tenderness or of murder, penny-print witticisms, trivialities, gossip, with a pamphleteer's vilification and a buffoon's whimsicalities. He lays bare the poetic method, asks himself where he has got to, counts the stanzas already done, jokes the Muse, Pegasus, and the whole epic stud, as though he wouldn't give twopence for them. Again, what remains? Himself, he alone, standing amidst all this ruin. It is he who speaks here; his characters are but screens; half the time even he pushes them aside, to occupy the stage. He lavishes upon us his opinions, recollections, anger, tastes; his poem is a conversation, a confidence, with the ups and downs, the rudeness and freedom of a conversation and a confidence, almost like the holographic journal, in which, by night, at his writing-table, he opened his heart and discharged his feelings. Never was seen in such a clear glass the birth of lively thought, the tumult of great genius, the inner life of a genuine poet, always impassioned, inexhaustibly fertile and creative, in whom suddenly, successively, finished and adorned, bloomed all human emotions and ideas--sad, gay, lofty, low, hustling one another, mutually impeding one another like swarms of insects who go humming and feeding on flowers and in the mud. He may say what he likes; willingly or unwillingly we listen to him; let him leap from sublime to burlesque, we leap with him. He has so much wit, so fresh a wit, so sudden, so biting, such a prodigality of knowledge, ideas, images picked up from the four corners of the horizon, in heaps and masses, that we are captivated, transported beyond all limits; we cannot dream of resisting. Too vigorous, and hence unbridled--that is the word which ever recurs when we speak of Byron; too vigorous against others and himself, and so unbridled, that after spending his life in setting the world at defiance, and his poetry in depicting revolt, he can only find the fulfilment of his talent and the satisfaction of his heart, in a poem waging war on all human and poetic conventions. When a man lives in such a manner he must be great, but he becomes also morbid. There is a malady of heart and mind in the style of "Don Juan," as in Swift. When a man jests amidst his tears, it is because he has a poisoned imagination. This kind of laughter is a spasm, and we see in one man a hardening of the heart, or madness; in another, excitement or disgust. Byron was exhausted, at least the poet was exhausted in him. The last cantos of "Don Juan" drag: the gayety became forced, the escapades became digressions; the reader began to be bored. A new kind of poetry, which he had attempted, had given way in his hands; in the drama he only attained to powerful declamation, his characters had no life; when he forsook poetry, poetry forsook him; he went to Greece in search of action, and only found death.