Chapter II: Part 2

We wanted the country, however, rather than the towns, so after a few days at St. Dié, hired a carriage to take us to St. Marie-aux-Mines or Markirch, on the German side of the frontier, and not accessible from this side by rail. We enter Alsace, indeed, by a needle's eye, so narrow the pass in which St. Marie lies. Here a word of warning to the tourist. Be sure to examine your carriage and horses well before starting. We were provided for our difficult drive with what Spenser calls "two unequal beasts," namely, a trotting horse and a horse that could only canter, with a very uncomfortable carriage, the turnout costing over a pound--pretty well, that, for a three hours' drive. However, in spite of discomfort, we would not have missed the journey on any account. The site of this little cotton-spinning town is one of the most extraordinary in the world. We first traverse a fruitful, well cultivated plain, watered by the sluggish Meurthe, then begin to ascend a spur of the western chain of the Vosges, formerly dividing the two French departments of Vosges and Haut Rhin, now marking the boundaries of France and German Elsass. Down below, amid the hanging orchards, flower-gardens and hayfields, we were on French soil, but the flagstaff, just discernible on yonder green pinnacles, marks the line of demarcation between France and the conquered territory of the German empire. For the matter of that, the Prussian helmet makes the fact patent. As surely as we have set foot in the Reich, we see one of these gleaming casques, so hateful still in French eyes. They seem to spring from the ground like Jason's warriors from the dragon's teeth. This new frontier divided in olden times the dominions of Alsace and Lorraine, when it was the custom to say of many villages that the bread was kneaded in one country and baked in the other.

Nothing could be more lovely than the dim violet hills far away, and the virginal freshness of the pastoral scenery around. But only a stout-hearted pedestrian can properly enjoy this beautiful region. We had followed the example of another party of tourists in front of us, and accomplished a fair climb on foot, and when we had wound and wound our way up the lofty green mountain to the flagstaff before mentioned, we wanted to do the rest of our journey on foot also. But alike compassion for the beasts and energy had gone far enough, we were only too glad to reseat ourselves, and drive, or rather be whirled, down to St. Marie-aux-Mines in the vehicle. Do what we would there was no persuading our driver to slacken pace enough so as to admit of a full enjoyment of the prospect that unfolded before us.

The wonderful little town! Black pearl set in the richest casket! This commonplace, flourishing centre of cotton spinning, woollen, and cretonne manufacture, built in red brick, lies in the narrow, beautiful valley of the Lièpvrette, as it is called from the babbling river of that name. But there is really no valley at all. The congeries of red-roofed houses, factory chimneys and church towers, Catholic and Protestant, is hemmed round by a narrow gorge, wedged in between the hills which are just parted so as to admit of such an intrusion, no more. The green convolutions of the mountain sides are literally folded round the town, a pile of green velvet spread fan-like in a draper's window has not softer, neater folds! As we enter it from the St. Dié side we find just room for a carriage to wind along the little river and the narrow street. But at the other end the valley opens, and St. Marie-aux-mines spreads itself out. Here are factories, handsome country houses, and walks up-hill and down-hill in abundance. Just above the town, over the widening gorge, is a deliciously cool pine-wood which commands a vast prospect--the busy little town caught in the toils of the green hills; the fertile valley of the Meurthe as we gaze in the direction from which we have come; the no less fertile plains of Lorraine before us; close under and around us, many a dell and woodland covert with scattered homes of dalesfolk in sunny places and slanting hills covered with pines. It is curious to reflect that St. Marie-aux-Mines, mentioned as Markirch in ancient charts, did not become entirely French till the eighteenth century. Originally the inhabitants on the left bank of the Lièpvrette were subjects of the Dukes of Lorraine, spoke French, and belonged to the Catholic persuasion, whilst those dwelling on the right bank of the river, adhered to the seigneury of Ribeaupaire, and formed a Protestant German-speaking community. Alsace, as everybody knows, was annexed to France by right--rather wrong--of conquest under Louis XIV., but it was not till a century later that Lorraine became a part of French territory, and the fusion of races, a task so slowly accomplished, has now to be undone, if, indeed, such undoing is possible!

The hotel here is a mere _auberge_ adapted to the needs of the _commis-voyageur_, but our host and hostess are charming. As is the fashion in these parts, they serve their guests and take the greatest possible interest in their movements and comfort. We would willingly have spent some days at Marie-aux-Mines--no better headquarters for excursionizing in these regions!--but too much remained for us to do and to see in Alsace. We dared not loiter on the way.

Everywhere we find plenty of French tourists, many of them doing their holiday travel in the most economical fashion. We are in the habit of regarding the French as a stay-at-home nation, and it is easy to see how such a mistake arises. English people seldom travel in out-of-the-way France, and our neighbours seldom travel elsewhere. Thus holiday-makers of the two nations do not come in contact. Wherever we go we encounter bands of pedestrians or family parties thoroughly enjoying themselves. Nothing ruffles a French mind when bent on holiday-making. The good-nature, _bonhomie_, and accommodating spirit displayed under trying circumstances might be imitated by certain insular tourists with advantage.

From St. Marie-aux-Mines we journeyed to Gustave Doré's favourite resort, Barr, a close, unsavoury little town enough, but in the midst of bewitching scenery. "An ounce of sweet is worth a pound of sour," sings Spenser, and at Barr we get the sweet and the sour strangely mixed. The narrow streets smell of tanneries and less wholesome nuisances, not a breath of fresh pure air is to be had from one end of the town to the other. But our pretty, gracious landlady, an Alsacienne, and her husband, the master of the house and _chef de cuisine_ as well, equally handsome and courteous, took so much pains to make us comfortable that we stayed on and on. Not a thousand bad smells could drive us away! Yet there is accommodation for the traveller among the vineyards outside the town, and also near the railway station, so Barr need not be avoided on account of its unsavouriness. No sooner are you beyond the dingy streets than all is beauty, pastoralness and romance. Every green peak is crested with ruined keep or tower, at the foot of the meeting hills lie peaceful little villages, each with its lofty church spire, whilst all the air is fragrant with pine-woods and newly turned hay.

These pine-woods and frowning ruins set like sentinels on every green hill or rocky eminence, recall many of Doré's happiest efforts. "_Le pauvre garçon_," our hostess said. "_Comme il était content chez nous_!" I can fancy how Doré would enjoy the family life of our little old-fashioned hotel, how he would play with the children, chat with master and mistress, and make himself agreeable all round. One can also fancy how animated conversation would become if it chanced to take a patriotic turn. For people speak their thoughts in Alsace,--nowhere more freely. In season and out of season, the same sentiment comes to the surface. "_Nous sommes plus Français que les Français_." This is the universal expression of feeling that greeted our ears throughout our wanderings. Such, at least, was formerly the case. The men, women and children, rich and poor, learned and simple, gave utterance to the same expression of feeling. Barr is a town of between six and seven thousand souls, about twenty of whom are Prussians. A pleasant position, truly, for the twenty officials! And what we see at Barr is the case throughout the newly acquired German dominion. Alike the highest as well as the humblest functionary of the imperial government is completely shut off from intercourse with his French neighbours.

Barr lies near so much romantic scenery that the tourist in these parts had better try the little hotel amid the mines. For, in spite of the picturesque stork's nest close by, an excellent ordinary and the most delightful host and hostess in the world, I cannot recommend a sojourn in the heart of the town. The best plan of all were to halt here simply for the sake of the excursion to St. Odile--St. Odile leads nowhither--then hire a carriage, and make leisurely way across country by the Hohwald, and the Champ de Feu to Rothau, Oberlin's country, thence to Strasburg. In our own case, the fascinations of our hosts overcame our repugnance to Barr itself, so we stayed on, every day making long drives into the fresh, quiet, beautiful country. One of the sweet spots we discovered for the benefit of any English folks who may chance to stray in that region is the Hohwald, a _ville giatura_ long in vogue with the inhabitants of Strasburg and neighbouring towns, but not mentioned in any English guide-book at the time of my visit.

We are reminded all the way of Rhineland. The same terraced vineyards, the same limestone crags, each with its feudal tower, the same fertility and richness everywhere. Our road winds for miles amid avenues of fruit-trees, laden with pear and plum, whilst on every side are stretches of flax and corn, tobacco and hemp. What plenty and fruitfulness are suggested at every turn! Well might Goethe extol "this magnificent Alsace." We soon reach Andlau, a picturesque, but, it must be confessed, somewhat dirty village, lying amid vineyards and chestnut woods, with mediaeval gables, archways, wells, dormers. All these are to be found at Andlau, also one of the finest churches in these parts. I followed the _curé_ and sacristan as they took a path that wound high above the village and the little river amid the vineyards, and obtained a beautiful picture; hill and dale, clustered village and lofty spire, and imposingly, confronting us at every turn, the fine façade of the castle of Andlau, built of grey granite, and flanked at either end with massive towers. More picturesque, but less majestic are the neighbouring ruins of Spesburg, mere tumbling walls wreathed with greenery, and many another castled crag we see on our way. We are indeed in the land of old romance. Nothing imaginable more weird, fantastic and sombre, than these spectral castles and crumbling towers past counting! The wide landscape is peopled with these. They seem to rise as if by magic from the level landscape, and we fancy that they will disappear magically as they have come. And here again one wild visionary scene after another reminds us that we are in the land of Doré's most original inspiration. There are bits of broken pine-wood, jagged peaks and ghostly ruins that have been already made quite familiar to us in the pages of his _Dante_ and _Don Quixote._

The pretty rivulet Andlau accompanies us far on our way, and beautiful is the road; high above, beech- and pine-woods, and sloping down to the road green banks starred with large blue and white campanula, with, darkling amid the alders, the noisy little river.

The Hohwald is the creation of a woman; that is to say, the Hohwald of holiday-makers, tourists and tired brain-workers. "Can you imagine," wrote M. Edmond About, forty years ago, "an inn at the world's end that cost a hundred thousand francs in the building? I assure you the owner will soon have recouped her outlay. She had not a centime to begin with, this courageous lady, left a widow without resources, and a son to bring up. The happy thought occurred to her of a summer resort in the heart of these glorious woods, within easy reach of Strasburg." There are gardens and reception-rooms in common, and here as at Gérardmer croquet, music and the dance offer an extra attraction. It must be admitted that these big family hotels, in attractive country places with prices adapted to all travellers, have many advantages over our own seaside lodgings. People get much more for their money, better food, better accommodation, with agreeable society into the bargain, and a relief from the harass of housekeeping. The children, too, find companionship, to the great relief of parents and nursemaids.

The Hohwald proper is a tiny village numbering a few hundred souls, situated in the midst of magnificent forests at the foot of the famous Champ de Feu. This is a plateau on one of the loftiest summits of the Vosges, and very curious from a geological point of view. To explore it properly you must be a good pedestrian. Much, indeed, of the finest scenery of these regions is beyond reach of travellers who cannot walk five or six hours a day.

Any one, however, may drive to St. Odile, and St. Odile is the great excursion of Alsace. Who cares a straw for the saint and her story now? But all tourists must be grateful to the Bishop of Strasburg, who keeps a comfortable little inn at the top of the mountain, and, beyond the prohibition of meat on fast-days, smoking, noise and levity of manner on all days, makes you very comfortable for next to nothing.

The fact is, this noble plateau, commanding as splendid a natural panorama as any in Europe, at the time I write of the property of Monseigneur of Strasburg, was once a famous shrine and a convent of cloistered men and women vowed to sanctity and prayer. The convent was closed at the time of the French Revolution, and the entire property, convent, mountain and prospect, remained in the hands of private possessors till 1853, when the prelate of that day repurchased the whole, restored the conventual building, put in some lay brethren to cultivate the soil, and some lay sisters, who wear the garb of nuns, but have taken no vows upon them except of piety, to keep the little inn and make tourists comfortable. No arrangement could be better, and I advise any one in want of pure air, superb scenery, and complete quiet, to betake himself to St. Odile.

Here again I must intercalate. Since these lines were jotted down, many changes, and apparently none for the better, have taken place here. Intending tourists must take both M. Hallays' volume and Maurice Barrès' _Au Service d'Allemagne_ for recent accounts of this holiday resort. The splendid natural features remain intact.

The way from Barr lies through prosperous villages, enriched by manufactories, yet abounding in pastoral graces. There are English-like parks and fine châteaux of rich manufacturers; but contrasted with these nothing like abject poverty. The houses of working-folk are clean, each with its flower-garden, the children are neatly dressed, no squalor or look of discontent to be seen anywhere. Every hamlet has its beautiful spire, whilst the country is the fairest, richest conceivable; in the woods is seen every variety of fir and pine, mingled with the lighter foliage of chestnut and acacia, whilst every orchard has its walnut and mulberry trees, not to speak of pear and plum. One of the chief manufactures of these parts is that of paints and colours: there are also ribbon and cotton factories. Rich as is the country naturally, its chief wealth arises from these industries. In every village you hear the hum of machinery.

You may lessen the distance from Barr to St. Odile by one-half if you make the journey on foot, winding upwards amid the vine-clad hills, at every turn coming upon one of those grand old ruins, as plentiful here as in Rhineland, and quite as romantic and beautiful. The drive is a slow and toilsome ascent of three hours and a half. As soon as we quit the villages and climb the mountain road cut amid the pines, we are in a superb and solitary scene. No sound of millwheels or steam-hammers is heard here, only the summer breeze stirring the lofty pine branches, the hum of insects, and the trickling of mountain streams. The dark-leaved henbane is in brilliant yellow flower, and the purple foxglove in striking contrast; but the wealth of summer flowers is over.

Who would choose to live on Ararat? Yet it is something to reach a pinnacle from whence you may survey more than one kingdom. The prospect from St. Odile is one to gaze on for a day, and to make us dizzy in dreams ever after. From the umbrageous terrace in front of the convent--cool and breezy on this, one of the hottest days of a hot season--we see, as from a balloon, a wonderful bit of the world spread out like a map at our feet. The vast plain of Alsace, the valley of the Rhine, the Swiss mountains, the Black Forest, Bâle, and Strasburg--all these we dominate from our airy pinnacle close, at it seems, under the blue vault of heaven. But though they were there, we did not see them: for the day, as so often happens on such occasions, was misty. We had none the less a novel and wonderful prospect. As we sit on this cool terrace, under the shady mulberry trees, and look far beyond the richly-wooded mountain we have scaled on our way, we gradually make out some details of the fast panorama, one feature after another becoming visible as stars shining faintly in a misty heaven. Villages and little towns past counting, each with its conspicuous spire, break the monotony of the enormous plain. Here and there, miles away, a curl of white vapour indicates the passage of some railway train, whilst in this upper stillness sweet sounds of church bells reach us from hamlets close underneath the convent. Nothing can be more solid, fresher, or more brilliant than the rich beech- and pine-woods running sheer from our airy eminence to the level world below, nothing more visionary, slumberous, or dimmer than that wide expanse teeming, as we know, with busy human life, yet flat and motionless as a picture.

On clear nights the electric lights of the railway station at Strasburg are seen from this point; but far more attractive than the prospects from St. Odile is its prehistoric wall. Before the wall, however, came the dinner, which deserves mention. It was Friday, so in company of priests, nuns, monks and divers pious pilgrims, with a sprinkling of fashionable ladies from Strasburg, and tourists generally, we sat down to a very fair _menu_ for a fast-day, to wit: rice-soup, turnips and potatoes, eggs, perch, macaroni-cheese, custard pudding, gruyère cheese, and fair vin ordinaire. Two shillings was charged per head, and I must say people got their money's worth, for appetites seem keen in these parts. The mother-superior, a kindly old woman, evidently belonging to the working class, bustled about and shook hands with each of her guests. After dinner we were shown the bedrooms, which are very clean; for board and lodging you pay six francs a day, out of which, judging from the hunger of the company, the profit arising would be small except to clerical hotel-keepers. We must bear in mind that nuns work without pay, and that all the fish, game, dairy and garden produce the bishop gets for nothing. However, all tourists must be glad of such a hostelry, and the nuns are very obliging. One sister made us some afternoon tea very nicely (we always carry tea and teapot on these excursions), and everybody made us welcome. We found a delightful old Frenchman of Strasburg to conduct us to the Pagan Wall, as, for want of a better name, people designate this famous relic of prehistoric times. Fragments of stone fortifications similarly constructed have been found on other points of the Vosges not far from the promontory on which the convent stands, but none to be compared to this one in colossal proportions and completeness.

We dip deep down into the woods on quitting the convent gates, then climb for a little space and come suddenly upon the edge of the plateau, which the wall was evidently raised to defend. Never did a spot more easily lend itself to such rude defence by virtue of natural position, although where the construction begins the summit of the promontory is inaccessible from below. We are skirting dizzy precipices, feathered with light greenery and brightened with flowers, but awful notwithstanding, and in many places the stones have evidently been piled together rather for the sake of symmetry than from a sense of danger. The points thus protected were already impregnable. When we look more nearly we see that however much Nature may have aided these primitive constructors, the wall is mainly due to the agency of man. There is no doubt that in many places the stupendous masses of conglomerate have been hurled to their places by earthquake, but the entire girdle of stone, of pyramidal size and strength, shows much symmetrical arrangement and dexterity. The blocks have been selected according to size and shape, and in many places mortised together. We find no trace of cement, a fact disproving the hypothesis that the wall may have been of Roman origin. We must doubtless go much farther back, and associate these primitive builders with such relics of prehistoric times as the stones of Carnac and Lokmariaker. And not to seek so wide for analogies, do we not see here the handiwork of the same rude architects I have before alluded to in my Vosges travels, who flung a stone bridge across the forest gorge above Remiremont and raised in close proximity the stupendous monolith of Kirlinkin? The prehistoric stone monuments scattered about these regions are as yet new to the English archaeologist, and form one of the most interesting features of Vosges and Alsatian travel.

We may follow these lightly superimposed blocks of stone for miles, and the _enceinte_ has been traced round the entire plateau, which was thus defended from enemies on all sides. As we continue our walk on the inner side of the wall we get lovely views of the dim violet hills, the vast golden plain, and, close underneath, luxuriant forests. Eagles are flying hither and thither, and except for an occasional tourist or two, the scene is perfectly solitary. An hour's walk brings us to the Menelstein, a vast and lofty platform of stone, ascended by a stair, both untouched by the hand of man. Never was a more formidable redoubt raised by engineering skill. Nature here helped her primitive builders well. From a terrace due to the natural formation of the rock, we obtain another of those grand and varied panoramas so numerous in this part of the world, but the beauty nearer at hand is more enticing. Nothing can exceed the freshness and charm of our homeward walk. We are now no longer following the wall, but free to enjoy the breezy, heather-scented plateau, and the broken, romantic outline of St. Odile, the Wartburg of Alsace, as the saint herself was its Holy Elizabeth, and with as romantic a story for those with a taste for such legends.

Here and there on the remoter wooded peaks are stately ruins of feudal castles, whilst all the way our path lies amid bright foliage of young forest trees, chestnut and oak, pine and acacia, and the ground is purple with heather. Blocks of the conglomerate used in the construction of the so-called Pagan Wall meet us at every turn, and as we gaze down the steep sides of the promontory we can trace its massive outline. A scene not soon to be forgotten! The still, solitary field of Carnac, with its avenues of monoliths, is not more impressive than these Cyclopean walls, thrown as a girdle round the green slopes of St. Odile.

We would fain have stayed here some time, but much more still remained to be seen and accomplished in Alsace. Rothau, the district known as the Ban de la Roche, where Oberlin laboured for sixty years, Thann, Wesserling, with a sojourn among French subjects of the German Empire at Mulhouse--all these things had to be done, and the bright summer days were drawing to an end.

IV

FROM BARR TO STRASBURG, MULHOUSE AND BELFORT

The opening sentences of this chapter, written many years ago, are no longer applicable. Were I to revisit Alsace-Lorraine at the present time, I should only hear French speech among intimate friends and in private, so strictly of late years has the law of lèse-majesté been, and is still, enforced.

Nothing strikes the sojourner in Alsace-Lorraine more forcibly than the outspokenness of its inhabitants regarding Prussian rule. Young and old, rich and poor, wise and simple alike unburden themselves to their chance-made English acquaintance with a candour that is at the same time amusing and pathetic. For the most part no heed whatever is paid to possible German listeners. At the ordinaries of country hotels, by the shop door, in the railway carriage, Alsatians will pour out their hearts, especially the women, who, as two pretty sisters assured us, are not interfered with, be their conversation of the most treasonable kind. We travelled with these two charming girls from Barr to Rothau, and they corroborated what we had already heard at Barr and other places. The Prussian inhabitants of Alsace-Lorraine--for the most part Government officials--are completely shut off from all social intercourse with the French population, the latter, of course, still forming the vast majority. Thus at Barr, a town consisting of over six thousand inhabitants, only a score or two are Prussians, who are employed in the railway and postal service, the police, the survey of forests, etc. The position of these officials is far from agreeable, although, on the other hand, there is compensation in the shape of higher pay, and much more material comfort, even luxury, than are to be had in the Fatherland. Alsace-Lorraine, especially by comparison with Prussia, may be called a land of Goshen, overflowing with milk and honey. The vine ripens on these warm hill-sides and rocky terraces, the plain produces abundant variety of fruit and vegetables, the streams abound with trout and the forests with game. No wonder, therefore, that whilst thousands of patriotic Alsatians have already quitted the country, thousands of Prussians are ready to fill their places. But the Alsatian exodus is far from finished. At first, as was only natural, the inhabitants could not realize the annexation. They refused to believe that the Prussian occupation was final, so, for the most part, stayed on, hoping against hope. The time of illusion is past. French parents of children born since the war had to decide whether their sons are to become Prussian or French citizens. After the age of sixteen a lad's fate is no longer in their hands; he must don the uniform so odious in French eyes, and renounce the cherished _patrie_ and _tricolor_ for ever.

The enforced military service, necessitated, perhaps, by the new order of things, is the bitterest drop in the cup of the Alsatians. Only the poorest, and those who are too much hampered by circumstances to evade it, resign themselves to the enrolment of their sons in the German army. For this reason well-to-do parents, and even many in the humbler ranks of life, are quitting the country in much larger numbers than is taken account of, whilst all who can possibly afford it send their young sons across the frontier for the purpose of giving them a French education. The prohibition of French in the public schools and colleges is another grievous condition of annexation. Alsatians of all ranks are therefore under the necessity of providing private masters for their children, unless they would let them grow up in ignorance of their mother tongue. And here a word of explanation may be necessary. Let no strangers in Alsace take it for granted that because a great part of the rural population speak a _patois_ made up of bad German and equally bad French, they are any more German at heart for all that. Some of the most patriotic French inhabitants of Alsace can only express themselves in this dialect, a fact that should not surprise us, seeing the amalgamation of races that has been going on for many generations.

Physically speaking, so far the result has been satisfactory. In Alsace-Lorraine no one can help being struck with the fine appearance of the people. The men are tall, handsome, and well made, the women graceful and often exceedingly lovely, French piquancy and symmetrical proportions combined with Teutonic fairness of complexion, blonde hair, and blue eyes.

I will now continue my journey from Barr to Strasburg by way of the Ban de la Roche, Oberlin's country. A railway connects Barr with Rothau, a very pleasant halting-place in the midst of sweet pastoral scenery. It is another of those resorts in Alsace whither holiday folks flock from Strasburg and other towns during the long vacation, in quest of health, recreation and society.

Rothau is a very prosperous little town, with large factories, handsome châteaux of mill-owners, and trim little cottages, having flowers in all the windows and a trellised vine in every garden. Pomegranates and oleanders are in full bloom here and there, and the general aspect is bright and cheerful. At Rothau are several _blanchisseries_ or laundries, on a large scale, employing many hands, besides dye-works and saw-mills. Through the town runs the little river Bruche, and the whole district, known as the Ban de la Roche, a hundred years ago one of the dreariest regions in France, is now all smiling fertility. The principal building is its handsome Protestant church--for here we are among Protestants, although of a less zealous temper than their fore-fathers, the fervid Anabaptists. I attended morning service, and although an eloquent preacher from Paris officiated, the audience was small, and the general impression that of coldness and want of animation.

From the sweet, fragrant valley of Rothau a road winds amid green hills and by the tumbling river to the little old-world village of Foudai, where Oberlin lies buried. The tiny church and shady churchyard lie above the village, and a more out-of-the-way spot than Foudai itself can hardly be imagined. Yet many a pious pilgrim finds it out and comes hither to pay a tribute to the memory of "Papa Oberlin," as he was artlessly called by the country folk. This is the inscription at the head of the plain stone slab marking his resting-place; and very suggestive it is of the relation between the pastor and his flock. Oberlin's career of sixty years among the primitive people of the Ban de la Roche was rather that of a missionary among an uncivilized race than of a country priest among his parishioners. How he toiled, and how he induced others to toil, in order to raise the material as well as moral and spiritual conditions of his charges, is pretty well known. His story reads like the German narrative, _Des Goldmachers Dorf_. Nor does it require any lively fancy to picture what this region must have been like before Oberlin and his fellow-workers made the wilderness to blossom as the rose. The soil is rocky and barren, the hill-sides whitened with mountain streams, the more fertile spots isolated and difficult of access. An elaborate system of irrigation has now clothed the valleys with rich pastures, the river turns a dozen wheels, and every available inch of soil has been turned to account. The cottages with orchards and flower-gardens are trim and comfortable. The place in verity is a veritable little Arcadia. No less so is Waldersbach, which was Oberlin's home. The little river winding amid hayfields and fruit-trees leads us thither from Foudai in half-an-hour. It is Sunday afternoon, and a fête day. Young and old in Sunday garb are keeping holiday, the lads and lasses waltzing, the children enjoying swings and peep-shows. No acerbity has lingered among these descendants of the austere parishioners of Oberlin. Here, as at Foudai, the entire population is Protestant. The church and parsonage lie at the back of the village, and we were warmly welcomed by the pastor and his wife, a great-great-granddaughter of Oberlin. Their six pretty children were playing in the garden with two young girls in the costume of Alsace, forming a pleasant domestic picture. Our hosts showed us many relics of Oberlin, the handsome cabinets and presses of carved oak, in which were stored the family wardrobe and other treasures, and in the study the table on which he habitually wrote. This is a charming upper room with wide views over the green hills and sunny, peaceful valley.

We were offered hospitality for days, nay, weeks, if we chose to stay, and even the use of Oberlin's study to sit and write in! A summer might be pleasantly spent here, with quiet mornings in this cheerful chamber, full of pious memories, and in the afternoon long rambles with the children over the peaceful hills. From Foudai, too, you may climb the wild rocky plateau known as the Champ de Feu--no spot in the Vosges chain is more interesting from a geological point of view.

After much pleasant talk we took leave of our kind hosts, not going away, however, without visiting the church. A tablet with medallion portrait of Oberlin bears the touching inscription that for fifty-nine years he was "the father of this parish." Then we drove back as we had come, stopping at Foudai to rest the horse and drink tea. We were served in a cool little parlour opening on to a garden, and, so tempting looked the tiny inn that we regretted we could not stay there a week. A pleasant pastoral country rather than romantic or picturesque is the Ban de la Roche, but close at hand is the lofty Donon, which may be climbed from Rothau or Foudai, and there are many other excursions within reach.

Here, for the present, the romance of Alsace travel ends, and all is prose of a somewhat painful kind. The first object that attracted our attention on reaching Strasburg was the new railway station, of which we had already heard so much. This handsome structure, erected by the German Government at an enormous cost, had only been recently opened, and so great was the soreness of feeling excited by certain allegorical bas-reliefs decorating the façade that for many days after the opening of the station police-officers in plain clothes carefully watched the crowd of spectators, carrying off the more seditious to prison. To say the least of it, these mural decorations are not in the best of taste, and at any rate it would have been better to have withheld them for a time. The two small bas-reliefs in question bear respectively the inscription, "_Im alten, und im neuen Reich_" ("In the old and new Empire"), improved by a stander-by, to the great relish of others, thus, "_Im alten, reich, im neuen, arm_" ("In the old, rich, in the new, poor"). They give a somewhat ideal representation of the surrender of Strasburg to the German Emperor. But the bombardment of their city, the destruction of public monuments and the loss of life and property thereby occasioned, were as yet fresh in the memories of the inhabitants, and they needed no such reminder of the new state of things. Their better feelings towards Germany had been bombarded out of them, as an Alsacienne wittily observed to the Duchess of Baden after the surrender. The duchess, daughter to the Emperor William, made the round of the hospitals, and not a single Alsatian soldier but turned his face to the wall, whereupon she expressed her astonishment at not finding a better sentiment. Nor can the lover of art help drawing a painful contrast between the Strasburg of the old and the new _régime_. There was very little to see at Strasburg except the cathedral at this time. The Library, with its 300,000 volumes and 1,500 manuscripts--the priceless _Hortus Deliciarium_ of the twelfth century, richly illuminated and ornamented with miniatures invaluable to the student of men and manners of the Middle Ages, the missal of Louis XII., bearing his arms, the _Recueil de Prières_ of the eighth century--all these had been completely destroyed by the ruthless Prussian bombardment. The Museum, rich in _chefs d'oeuvre_ of the French school, both of sculpture and painting, the handsome Protestant church, the theatre, the Palais de Justice, all shared the same fate, not to speak of buildings of lesser importance, including four hundred private dwellings, and of the fifteen hundred civilians, men, women and children, killed and wounded by the shells. The fine church of St. Thomas suffered greatly. Nor was the cathedral spared, and it would doubtless have perished altogether, too, but for the enforced surrender of the heroic city. On my second visit ten years later I found immense changes, new German architecture to be seen everywhere.

Strasburg is said to contain a much larger German element than any other city of Alsace-Lorraine, but the most casual observer soon finds out how it stands with the bulk of the people. The first thing that attracted our notice in a shop window was a coloured illustration representing the funeral procession of Gambetta, as it wound slowly past the veiled statue of Strasburg on the Place de la Concorde. These displays of patriotic feeling are forbidden, but they come to the fore all the same. Here, as elsewhere, the clinging to the old country is pathetically--sometimes comically--apparent. A rough peasant girl, employed as chambermaid in the hotel at which we stayed, amused me not a little by her tirades against the Prussians, spoken in a language that was neither German nor French, but a mixture of both--the delectable tongue of Alsace!

Strasburg is now a vast camp, with that perpetual noisy military parade so wearisome in Berlin and other German cities, and, as I have said, there was very little to see. It was a relief to get to Mulhouse, the comparatively quiet and thoroughly French city of Mulhouse, in spite of all attempts to make it German. But for the imperial eagle placed over public offices and the sprinkling of Prussian helmets and Prussian physiognomies, we could hardly suppose ourselves outside the French border. The shops are French. French is the language of the better classes, and French and Jews make up the bulk of the population. The Jews from time immemorial have swarmed in Alsace, where, I am sorry to say, they seemed to be little liked.

This thoroughly French appearance of Mulhouse, to be accounted for, moreover, by an intensely patriotic clinging to the mother country, naturally occasions great vexation to the German authorities. It is, perhaps, hardly to be wondered at that undignified provocations and reprisals should be the consequence. Thus the law forbids the putting up of French signboards or names over shop doors in any but the German language. This is evaded by withholding all else except the surname of the individual, which is of course the same in both languages.

One instance more I give of the small annoyances to which the French residents of Mulhouse are subject, a trifling one, yet sufficient to irritate. Eight months after the annexation, orders were sent round to the pastors and clergy generally to offer up prayers for the Emperor William every Sunday. The order was obeyed, for refusal would have been assuredly followed by dismissal, but the prayer is ungraciously performed. The French pastors invoke the blessing of Heaven on "_l'Empereur qui nous gouverne_". The pastors who perform the service in German, pray not for "our Emperor," as is the apparently loyal fashion in the Fatherland, but for "the Emperor." These things are trifling grievances, but, on the other hand, the Prussians have theirs also. Not even the officials of highest rank are received into any kind of society whatever. Mulhouse possesses a charming zoological garden, free to subscribers only, who have to be balloted for. Twenty years after the annexation not a single Prussian has ever been able to obtain access to this garden.

Even the very poorest contrive to show their intense patriotism. It is the rule of the German government to give twenty-five marks to any poor woman giving birth to twins. The wife of a French workman during my sojourn at Mulhouse had three sons at a birth, but though in very poor circumstances, refused to claim the donation. "My sons shall never be Prussian," she said, "and that gift would make them so."

The real thorn in the flesh of the annexed Alsatians is, however, as I have before pointed out, military service, and the enforced German education. All who have read Alphonse Daudet's charming little story, _La dernière leçon de Français_, will be able to realize the painfulness of the truth, somewhat rudely brought home to French parents. Their children must henceforth receive a German education, or none at all, for this is what the law amounts to in the great majority of cases. Rich people, of course, and those who are only well-to-do, can send their sons to the Lycée, opened at Belfort since the annexation, but the rest have to submit, or, by dint of great sacrifice, obtain private French teaching. And, whilst even Alsatians are quite ready to render justice to the forbearance and tact often shown by officials, an inquisitorial and prying system is pursued, as vexatious to the patriotic as enforced vaccination to the Peculiar People or school attendance to the poor. One lady was visited at seven o'clock in the morning by the functionary charged with the unpleasant mission of finding out where her boy was educated. "Tell those who sent you," said the indignant mother, "that my son shall never belong to you. We will give up our home, our prospects, everything; but our children shall never be Prussians." True enough, the family have since emigrated. No one who has not stayed in Alsace among Alsatians can realize the intense clinging to France among the people, nor the sacrifices made to retain their nationality. And it is well the true state of feeling throughout the annexed territory should be known outside its limits. With a considerable knowledge of French life and character, I confess I went to Mulhouse little prepared to find there a ferment of feeling which years have not sufficed to calm down.

"Nous ne sommes pas heureux à Mulhouse" were almost the first words addressed to me by that veteran patriot and true philanthropist, Jean Dollfus.

And how could it be otherwise? M. Dollfus, as well as other representatives of the French subjects of Prussia in the Reichstag, had protested against the annexation of Alsace in vain. They pointed out the heavy cost to the German empire of these provinces, in consequence of the vast military force required to maintain them, the undying bitterness aroused, the moral, intellectual, and material interests at stake. I use the word intellectual advisedly, for, amongst other instances in point, I was assured that the book trade in Mulhouse had greatly declined since the annexation. The student class has diminished, many reading people have gone, and those who remain feel too uncertain about the future to accumulate libraries. Moreover, the ordeal that all have gone through has depressed intellectual as well as social life. Mulhouse has been too much saddened to recover herself as yet, although eminently a literary place, and a sociable one in the old happy French days. The balls, soirées and reunions, that formerly made Mulhouse one of the friendliest as well as the busiest towns in the world, have almost ceased. People take their pleasures very soberly.

It is hardly possible to write of Mulhouse without consecrating a page or two to M. Jean Dollfus, a name already familiar to some English readers. The career of such a man forms part of contemporary history, and for sixty years the great cotton-printer of Mulhouse, the indefatigable philanthropist--the fellow-worker with Cobden, Arles-Dufour, and others in the cause of Free Trade--and the ardent patriot, had been before the world.

The year before my visit was celebrated, with a splendour that would be ridiculed in a novel, the diamond wedding of the head of the numerous house of Dollfus, the silver and the golden having been already kept in due form.

Mulhouse might well be proud of such a fête, for it was unique, and the first gala-day since the annexation. When M. Dollfus looked out of his window in the morning, he found the familiar street transformed as if by magic into a bright green avenue abundantly adorned with flowers. The change had been effected in the night by means of young fir-trees transplanted from the forest. The day was kept as a general holiday. From an early hour the improvised avenue was thronged with visitors of all ranks bearing cards, letters of congratulation or flowers. The great Dollfus works were closed, and the five thousand workmen with their wives, children and superannuated parents, were not only feasted but enriched. After the banquet every man, woman and child received a present in money, the oldest and those who had remained longest in the employ of M. Dollfus being presented with forty francs. But the crowning sight of the day was the board spread for the Dollfus family and the gathering of the clan, as it may indeed be called. There was the head of the house, firm as a rock still, in spite of his eighty-two years; beside him the partner of sixty of those years, his devoted wife; next according to age, their numerous sons and daughters, sons-in-law and daughters-in-law; duly following came the grandsons and grand-daughters, then the great-grandsons and great-granddaughters, and lastly, the babies of their fifth generation, all accompanied by their nurses in the picturesque costume of Alsace and Lorraine. This patriarchal assemblage numbered between one and two hundred guests. On the table were represented, in the artistic confectionery for which Mulhouse is famous, some of the leading events of M. Dollfus's busy life. Here in sugar was a model of the achievement which will ever do honour to the name of Jean Dollfus, namely, the _cités ouvrières_, and what was no less a triumph of the confectioner's skill, a group representing the romantic ride of M. and Mme. Dollfus on camels towards the Algerian Sahara when visiting the African colony some twenty years before.

This patriarchal festival is said to have cost M. Dollfus half a million of francs, a bagatelle in a career devoted to giving! The bare conception of what this good man has bestowed takes one's breath away! Not that he was alone; never was a city more prolific of generous men than Mulhouse, but Jean Dollfus, _"Le Père Jean,"_ as he is called, stood at the head. He received with one hand to bestow with the other, and not only on behalf of the national, intellectual and spiritual wants of his own workmen and his own community--the Dollfus family are Protestant--but indiscriminately benefiting Protestant, Catholic, Jew; founding schools, hospitals, libraries, refuges, churches, for all.

We see at a glance after what fashion the great manufacturers set to work here to solve the problem before them. The life of ease and the life of toil are seen side by side, and all the brighter influences of the one brought to bear on the other. The tall factory chimneys are unsightly here as elsewhere, and nothing can be uglier than the steam tramways, noisily running through the streets. But close to the factories and workshops are the cheerful villas and gardens of their owners, whilst near at hand the workmen's dwellings offer an exterior equally attractive. These _cités ouvrières_ form indeed a suburb in themselves, and a very pleasant suburb too. Many middle-class families in England might be glad to own such a home, a semi-detached cottage or villa standing in a pretty garden with flowers and trees and plots of turf. Some of the cottages are models of trimness and taste, others of course are less well kept, a few have a neglected appearance. The general aspect, however, is one of thrift and prosperity, and it must be borne in mind that each dwelling and plot of ground are the property of the owner, gradually acquired by him out of his earnings, thanks to the initiative of M. Dollfus and his fellow-workers. "It is by such means as these that we have combated Socialism," said M. Dollfus to me; and the gradual transformation of the workman into an owner of property, is but one of the numerous efforts made at Mulhouse to lighten, in so far as is practicable, the burden of toil.

These pleasant avenues are very animated on Sundays, especially when a universal christening of babies is going on. The workmen at Mulhouse are paid once a fortnight, in some cases monthly, and it is usually after pay-day that such celebrations occur. We saw one Sunday afternoon quite a procession of carriages returning from the church to the _cité ouvrière_, for upon these occasions nobody goes on foot. There were certainly a dozen christening parties, all well dressed, and the babies in the finest white muslin and embroidery. A very large proportion of the artisans here are Catholics, and as one instance among others of the liberality prevailing here, I mention that one of the latest donations of M. Dollfus is the piece of ground, close to the _cité ouvrière_, on which now stands the new, florid Catholic church.

There are free libraries for all, and a very handsome museum has been opened within the last few years, containing some fine modern French pictures, all gifts of the Dollfrees, Engels, and Köchlins, to their native town. The museum, like everything else at Mulhouse, is as French as French can be, no German element visible anywhere. Conspicuous among the pictures are portraits of Thiers and Gambetta, and a fine subject of De Neuville, representing one of those desperate battle-scenes of 1870-71 that still have such a painful hold on the minds of French people. It was withheld for some time, and had only been recently exhibited. The bombardment of Strasburg is also a popular subject in Mulhouse.

I have mentioned the flower-gardens of the city, but the real pleasure-ground of both rich and poor lies outside the suburbs, and a charming one it is, and full of animation on Sundays. This is the Tannenwald, a fine bit of forest on high ground above the vineyards and suburban gardens of the richer citizens. A garden is a necessity of existence here, and all who are without one in the town hire or purchase a plot of suburban ground. Here is also the beautiful subscription garden I have before alluded to, with fine views over the Rhine valley and the Black Forest.

Nor is Mulhouse without its excursions. Colmar and the romantic site of Notre Dame des Trois Épis may be visited in a day. Then there is Thann, with its perfect Gothic church, a veritable cathedral in miniature, and the charming, prosperous valley of Wesserling. From Thann the ascent of the Ballon d'Alsace may be made, but the place itself must on no account be missed. No more exquisite church in the region, and most beautifully is it placed amid sloping green hills! It may be said to consist of nave and apse only. There are but two lateral, chapels, evidently of a later period than the rest of the building. The interior is of great beauty, and no less so the façade and side porch, both very richly decorated. One's first feeling is of amazement to find such a church in such a place; but this dingy, sleepy little town was once of some importance and still does a good deal of trade. There is a very large Jewish community here, as in many other towns of Alsace. Whether they deserve their unpopularity is a painful question not lightly to be taken up.

Leisurely travellers bound homeward from Mulhouse will do well to diverge from the direct Paris line and join it at Dijon, by way of Belfort--the heroic city of Belfort, with its colossal lion, hewn out of the solid rock--the little Protestant town of Montbéliard, and Besançon. Belfort is well worth seeing, and the "Territoire de Belfort" is to all intents and purposes a new department, formed from that remnant of the Haut Rhin saved to France after the war of 1870-71. The "Territoire de Belfort" comprises upwards of sixty thousand hectares, and a population, chiefly industrial, of nearly seventy thousand inhabitants, spread over many communes and hamlets. There is a picturesque and romantic bit of country between Montbéliard and Besançon, well worth seeing, if only from the railway windows. But the tourist who wants to make no friendly calls on the way, whose chief aim is to get over the ground quickly, must avoid the _détour_ by all means, as the trains are slow and the stoppages many.

V

THE 'MARVELLOUS BOY' OF ALSACE

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