Chapter III: Part 3

It is especially at Strasburg that travellers are reminded of another "marvellous boy," who, if he did not "perish in his pride," certainly shortened his days by overreaching ambition and the brooding bitterness waiting upon shattered hopes.

Gustave Doré was born and reared under the shadow of Strasburg Cathedral. The majestic spire, a world in itself, became indeed a world to this imaginative prodigy. He may be said to have learned the minster of minsters by heart, as before him Victor Hugo had familiarized himself with Notre Dame. The unbreeched artist of four summers never tired of scrutinizing the statues, monsters, gargoyles and other outer ornamentations, while the story of the pious architect Erwin and of his inspirer, Sabine, was equally dear. Never did genius more clearly exhibit the influence of early environment. True child of Alsace, he revelled in local folklore and legend. The eerie and the fantastic had the same fascination for him as sacred story, and the lives of the saints, gnomes, elves, werewolves and sorcerers bewitched no less than martyrs, miracle-workers and angels.

His play-hours would be spent within the precincts of the cathedral, whilst the long winter evenings were beguiled with fairy-tales and fables, his mother and nurse reading or reciting these, their little listener being always busy with pen or pencil. Something much more than mere precocity is shown in these almost infantine sketches. Exorbitant fancy is here much less striking than sureness of touch, outlined figures drawn between the age of five and ten displaying remarkable precision and point, each line of the silhouette telling. At six he celebrated his first school prize with an illustrated letter, two portraits and a mannikin surmounting the text.

[Footnote: See his life by Blanch Roosevelt, Sampson Low & Co. 1885; also the French translation of the same, 1886.]

His groups of peasants and portraits, made three or four years later, possess almost a Rembrandt strength, unfortunately passion for the grotesque and the fanciful often lending a touch of caricature. Downright ugliness must have had an especial charm for the future illustrator of the _Inferno_, his unconscious models sketched by the way being uncomely as the immortal Pickwick and his fellows of Phiz. A devotee of Gothic art, he reproduced the mediæval monstrosities adorning cornice and pinnacle in human types. Equally devoted to nature out of doors, the same taste predominated. What he loved and sought was ever the savage, the legend-haunted, the ghoulish, seats and ambuscades of kelpie, hobgoblin, brownie and their kind.

From the nursery upwards, if the term can be applied to French children, his life was a succession of artistic abnormalities and _tours de force_. The bantling in petticoats who could astound his elders with wonderfully accurate silhouettes, continued to surprise them in other ways. His memory was no less amazing than his draughtsmanship. When seven years of age, he was taken to the opera and witnessed _Robert le Diable_. On returning home he accurately narrated every scene.

At eight he broke his right arm, but became as if by magic ambidextrous, whilst confined to bed, cheerily drawing all day long with the left hand. At ten he witnessed a grand public ceremony. In 1840 Strasburg celebrated the inauguration of a monument to Gutenberg, the festival being one of extraordinary splendour. Fifteen cars represented the industrial corporations of the city, each symbolically adorned, and in each riding figures suitably travestied and occupied, men, women and children wearing the costumes of the period represented. Among the corporations figured the _Peintres-verriers_, or painters on stained glass, their car proving especially attractive to one small looker-on.

Intoxicated by the colour and movement of the fête, garlanded and beflagged streets, the symbolic carriages, the bands, civic and military, and the prevailing enthusiasm, the child determined to get up an apotheosis of his own: in other words, to repeat the performance on a smaller scale. Which he did. Cars, costumes, banners and decorations were all designed by this imp of ten. With the approval of his professors and the collaboration of his school-fellows, the Doré procession, consisting of four highly decorated cars, drawn by boys, defiled before the college authorities and made the round of the cathedral, the youthful impresario at its head. The car of the painters on glass was conspicuously elaborate, a star copied from a Cathedral window showing the superscription, _G. Doré, fecit_. Small wonder is it that the adoring mother of an equally adoring son should have believed in him from the first, and seen in these beginnings the dawn of genius, the advent, indeed, of a second Michael Angelo or Titian.

The more practical father might chide such overreaching vaticinations, might reiterate--

"Do not fill the boy's head with nonsense."

The answer would be--

"I know it. Our son is a genius."

And Doré _père_ gave way, under circumstances curious enough.

II

In 1847 the family visited Paris, there to Gustave's delight spending four months. Loitering one day in the neighbourhood of the Bourse, his eye lighted upon comic papers with cuts published by MM. Auber and Philipon. Their shop windows were full of caricatures, and after a long and intent gaze the boy returned home, in two or three days presenting himself before the proprietors with half-a-dozen drawings much in the style of those witnessed. The benevolent but businesslike M. Philipon examined the sketches attentively, put several questions to his young visitor, and, finding that the step had been taken surreptitiously, immediately sat down and wrote to M. and Mme. Doré. He urged them with all the inducements he could command to allow their son the free choice of a career, assuring them of his future.

A few days later an agreement was signed by father and publisher to this effect: During three years the latter was to receive upon certain terms a weekly cartoon from the sixteen-year-old artist, who, on his side, bound himself to offer no sketches elsewhere.

[Footnote: This document was reproduced in _Le Figaro_ of December 4, 1848.]

Meanwhile, Gustave would pursue his studies at the Lycée Charlemagne, his patron promising to look after his health and well-being. The arrangement answered, and in _Le Journal pour rire_ the weekly caricature signed by Doré soon noised his fame abroad. Ugly, even hideous, as were many of these caricatures, they did double duty, paying the lad's school expenses, and paving the way to better things. Of caricature Doré soon tired, and after this early period never returned to it. Is it any wonder that facile success and excessive laudation should turn the stripling's head? Professionally, if not artistically speaking, Doré passed straight from child to man; in one sense of the word he had no boyhood, the term tyro remained inapplicable. This undersized, fragile lad, looking years younger than he really was, soon found himself on what must have appeared a pinnacle of fame and fortune.

Shortly after his agreement with Philipon, his father died, and Mme. Doré with her family removed to Paris, settling in a picturesque and historic hôtel of the Rue St. Dominique. Here Doré lived for the rest of his too short life.

The house had belonged to the family of Saint Simon, that terrible observer under whose gaze even Louis XIV. is said to have quailed. So aver historians of the period. The associations of his home immediately quickened Doré's inventive faculties. He at once set to work and organized a brilliant set of _tableaux vivants_, illustrating scenes from the immortal Mémoires. The undertaking proved a great social success, and henceforth we hear of galas, soirées, theatricals and other entertainments increasing in splendour with the young artist's vogue--and means.

The history of the next twenty years reads like a page from the _Arabian Nights_. Although dazzling is the record from first to last, and despite the millions of francs earned during those two decades, the artist's ambition was never satisfied. We are always conscious of bitterness and disillusion. As an illustrator, no longer of cheap comic papers but of literary masterpieces brought out in costly fashion, Doré reached the first rank at twenty, his _Rabelais_ setting the seal on his renown. So immense was the success of this truly colossal undertaking and of its successors, the _Don Quixote_, the _Contes de fées_ of Perrault and the rest, that he meditated nothing less than the illustration of cosmopolitan _chefs 'd' oeuvre, en bloc_, a series which should include every great imaginative work of the Western world! Thus in 1855 we find him noting the following projects, to be carried out in ten years' time:--illustrations of Æschylus, Lucan, Ovid, Shakespeare, Goethe _(Faust)_, Lamartine _(Méditations)_, Racine, Corneille, Schiller, Boccaccio, Montaigne, Plutarch's Lives--these names among others. The jottings in question were written for a friend who had undertaken to write the artist's biography.

The _Rabelais, Don Quixote, The Inferno_, and several more of these sumptuous volumes were brought out in England. Forty years ago Doré's bold and richly imaginative work was in great favour here; indeed, throughout his life he was much more appreciated by ourselves than by his countrymen. All the drawings were done straight upon wood. Lavish in daily life, generous of the generous, Doré showed the same lavishness in his procedure. Some curious particulars are given upon this head. Fabulous sums were spent upon his blocks, even small ones costing as much as four pounds apiece. He must always have the very best wood, no matter the cost, and it was only the whitest, smoothest and glossiest boxwood that satisfied him. Enormous sums were spent upon this material, and to his honour be it recorded, that no matter the destination of a block, the same cost, thought and minute manipulation were expended upon a trifling commission as upon one involving thousands of pounds. The penny paper was treated precisely the same as the volume to be brought out at two guineas. In the zenith of his fame as an illustrator, at a time when tip-top authors and editors were all clamouring for his drawings, he did not despise humbler admirers and clients. His delight in his work was only equalled by quite abnormal physical and mental powers. Sleep, food, fresh air, everything was forgotten in the engrossment of work. At this time he would often give himself three hours of sleep only.

Doré's ambition--rather, one of his ambitions--was to perfect wood engraving as an art, hence his indifference to the cost of production. Hence, doubtless, his persistence in drawing on wood without preliminary sketch or copy.

Perhaps such obsession was natural. How could he foresee the variety of new methods that were so soon to transform book illustration? Anyhow, herein partly lies the explanation of the following notice in a second-hand book catalogue, 1911--

"No. 355. Gustave Doré: _Dante's Inferno_, with 76 full-page illustrations by Doré. 4to, gilt top, binding soiled, but otherwise good copy. _42s._ for _3s. 6d._ London, n.d."

A leading London publisher consulted by me on the subject, writes as follows--

"Doré's works are no longer in vogue. One of the reasons lies in the fact that his pictures were done by the old engraved process. He drew them straight on wood, and there are, accordingly, no original drawings to be reproduced by modern methods."

The words "fatal facility" cannot be applied to so consummate a draughtsman as the illustrator of Dante, Cervantes and Victor Hugo. But Doré's almost superhuman memory was no less of a pitfall than manual dexterity. The following story will partly explain his dislike of facsimile and duplication.

An intimate friend, named Bourdelin, relates how one day during the siege of Paris, the pair found themselves by the Courbevoie bridge. One side of this bridge was guarded by French gendarmes, the other by German officers, Prussians, Saxons, Bavarians, a dozen in all. For a quarter of an hour the two Frenchmen lingered, Doré intently gazing on the group opposite. On returning home some hours later he produced a sketch-book and in Bourdelin's presence swiftly outlined the twelve figures, exactly reproducing not only physiognomic divergences but every detail of costume! Poor Doré! In those ardently patriotic days he entirely relied upon victory and drew an anticipatory picture of France triumphant, entitled, "Le Passage du Rhin." But the French never crossed the Rhine, and the drawing was given to this friend with the words: "My sketch has no longer any _raison d'être_. Keep it in memory of our fallacious hopes."

III

In an evil hour for his peace of mind and his fame, Doré decided to leave illustration and become a historic painter. He evidently regarded genius as a Pandora's gift, an all-embracing finality, an endowment that could neither be worsened nor bettered, being complete in itself.

A reader of Ariosto, he had not taken to heart one of his most memorable verses, those mellifluous lines in which the poet dwells upon the laboriousness of intellectual achievement. Nor when illustrating the _Arabian Nights_ had the wonderful story of Hasan of El-Basrah evidently brought home to him the same moral.

Between a Doré and his object--so he deemed--existed neither "seven valleys nor seven seas, nor seven mountains of vast magnitude." A Doré needed no assistance of the flying Jinn and the wandering stars on his way, no flying horse, "which when he went along flew, and when he flew the dust overtook him not."

Without the equipment of training, without recognition of such a handicap, he entered upon his new career.

In 1854 for the first time two pictures signed by Doré appeared on the walls of the Salon. But the canvases passed unnoticed. The Parisians would not take the would-be painter seriously, and the following year's experience proved hardly less disheartening. Of four pictures sent in, three were accepted, one of these being a historic subject, the other two being landscapes. The first, "La Bataille de l'Alma," evoked considerable criticism. The rural scenes were hung, as Edmond About expressed it, so high as to need a telescope.

Both About and Th. Gautier believed in their friend's newly-developed talent, but art-critics and the public held aloof. No medal was decreed by the jury, and, accustomed as he had been to triumph after triumph, his fondest hopes for the second time deceived, Doré grew bitter and acrimonious. That his failure had anything to do with the real question at issue, namely, his genius as a historic painter, he would never for a moment admit. Jealousy, cabals, prejudice only were accountable.

The half dozen years following were divided between delightfully gay and varied sociabilities, feverishly prolonged working hours and foreign travel. The millions of francs earned by his illustrations gave him everything he wanted but one, that one, in his eyes, worth all the rest.

Travel, a splendid studio, largesses--he was generosity itself--all these were within his reach. The craved-for renown remained ungraspable.

Even visits to his favourite resort, Barr, brought disenchantment. He found old acquaintances and the country folks generally wanting in appreciation. With greater and lesser men, he subacidly said to himself that a man was no prophet in his own country.

Ten years after the fiasco of his first canvases in the Salon came an invitation to England and the alluring project of a Doré gallery. The Doré Bible and Tennyson, with other works, had paved the way for a right royal reception. The streets of London, as he could well believe, were paved with gold. But many were the _contra_. "I feel the presentiment," he wrote to a friend, "that if I betake myself to England, I shall break with my own country and lose prestige and influence in France. I cannot exist without my friends, my habits and my _pot-au-feu_. Folks tell me that England is a land of fogs, that the sun never shines there, that the inhabitants are cold, and that I should most likely suffer from sea-sickness in crossing the Manche. To sum up, England is a long way off, and I have a great mind to give up the project."

Friendly persuasion, self-interest, wounded self-love carried the day. Reluctantly he decided upon the redoubtable sea-voyage. Whether he suffered from sea-sickness or no we are not told. In any case the visit was repeated, John Bull according the great Alsatian, as he was called, what France had so persistently withheld.

Doré was here accorded the first rank among historic painters. His gallery in Bond Street became one of the London sights; in fashionable society, if not in the close ring of the great Victorian artists, he made a leading figure. Royalty patronized and welcomed him. The Queen bought one of his pictures ("Le Psalterion," now at Windsor), and invited him to Balmoral. The heir-apparent, the late King, admired his talent and relished his society. By the clerical world he was especially esteemed, being looked upon as a second Leonardo da Vinci. And, in fine, Doré must be regarded as an anticipator of the Entente cordiale. "Gustave Doré," his compatriots would say, "he is half an Englishman!" Forty years ago our popular favourite might indeed have believed in the fulfilment of his dream. The Thorwaldsen Gallery of Copenhagen had ever dazzled his imagination. Bond Street was not Paris, certainly, but in the greatest metropolis of the world his memory would be for ever perpetuated. Turning to the dithyrambic utterances of the London Press at the time we can hardly wonder at the hallucination.

Here are one or two passages culled from leading dailies and weeklies--

"In gravity and magnitude of purpose, no less than in the scope and power of his imagination, he towers like a Colossus among his contemporaries. Compared with such a work as 'Christ leaving the Prætorium,' the pictures in Burlington House look like the production of a race of dwarfs whose mental faculties are as diminutive as their stature. And it is not alone the efforts of the English School of Painting that appear puny in presence of so great and gigantic an undertaking; the work of all the existing schools of Europe sinks into equal insignificance, and we must go back to the Italian painters of the sixteenth century to find a picture worthy of being classed with this latest and most stupendous achievement of the great French master."

Elsewhere we read--

"The most marvellous picture of the present age is to be seen at 35, New Bond Street. The subject is 'Christ leaving the Prætorium,' The painter is the world-renowned Gustave Doré."

A journal devoted to art-criticism wrote--

"In 'The Christian Martyrs' we have a striking, thrilling and ennobling picture."

And so on, and so on. Yet at this time among "the dwarfs" of Burlington House then exhibiting was Millais, and contemporaneously with Doré in our midst, 1870-1, was Daubigny, whose tiniest canvases now fetch their thousands!

It was during Doré's apogee in England that a well-known French amateur, also visiting our shores, was thus addressed by an English friend: "Come with me to Bond Street, you will there see the work of your greatest living painter."

"_Our_ greatest painter!" exclaimed the other. "You mean your own. Doré is our first draughtsman of France, yes, but painter, never, neither the greatest nor great; at least we were ignorant of the fact till informed of it by yourself and your country-people."

Doré knew well how matters stood, and bitterly resented the attitude of his own nation. Accorded a princely welcome across the Manche, his work worth its weight in gold on the other side of the Atlantic, in France he was looked at askance, even as a painter ignored. He regarded himself as shut out from his rightful heritage, and the victim, if not of a conspiracy, of a cabal. His school playmates and close friends, Taine, Edmond About and Th. Gautier, might be on his side; perhaps, with reservations, Rossini and a few other eminent associates also. But the prescient, unerring verdict of the collective "man in the street"--

"The people's voice, the proof and echo of all human fame"--

he missed; resentment preyed upon his spirits, undermined his vitality, and doubtless had something to do with his premature breakdown.

The Doré gallery indeed proved his Capua, the long-stop to his fame.

IV

As a personality the would-be Titian, Dürer, Thorwaldsen and Benvenuto Cellini in one presents an engaging figure. His domestic life makes very pleasant reading. We find no dark holes and corners in the career of one who may be said to have remained a boy to the end, at fifty as at five full of freak and initiative, clingingly attached to a devoted and richly-endowed mother, and the ebullient spirit of a happy home. With his rapidly increasing fortune, the historic house in the Rue Dominique became an artistic, musical and dramatic centre. His fêtes were worthy of a millionaire, and, alike in those private theatricals, _tableaux vivants_ or concerts, he ever took a leading part. An accomplished violinist, Doré found in music a never-failing stimulant and refreshment. Rossini was one of his circle, among others were the two Gautiers, the two Dumas, Carolus Duran, Liszt, Gounod, Patti, Alboni and Nilsson, Mme. Doré, still handsome and alert in her old age, proudly doing the honours of what was now called the Hôtel Doré. By his literary and artistic brethren the many-faceted genius and exhilarating host was fully appreciated. Generosities he ever freely indulged in, the wealth of such rapid attainment being dispensed with an ungrudgeful hand. To works of charity the great illustrator gave largely, but we hear of no untoward misreckonings, nor bills drawn upon time, health or talents. With him, as with the average Frenchman, solvency was an eleventh commandment.

Meantime, as the years wore on, again and again he bid desperately for the suffrages withheld, his legitimately won renown held by him of small account. To his American biographer he said, on showing her some of his pictures: "I illustrate books in order to pay for my colours and paint-brushes. I was born a painter."

On the lady's companion, an American officer, naively asking if certain canvases were designed for London or Paris, he answered with bitter irony--

"Paris, forsooth! I do not paint well enough for Paris." As he spoke his face became clouded. The gay, jovial host of a few minutes before sighed deeply, and during their visit could not shake off depression.

Two crowning humiliations came before the one real sorrow of his life, the loss of that gifted mother who was alike his boon companion, closest confidante and enthusiastic Egeria. Perpetually seeking laurels in new fields, in 1877 he made his _début_ as a sculptor. The marble group, "La Parque et l'Amour," signed G. Doré, won a _succès d'estime_, no more. In the following year was opened the great international exhibition on the Champ de Mars, Doré's enormous monumental vase being conspicuously placed over one of the porticoes. This astounding achievement in bronze, appropriately named the "Poème de la Vigne," created quite a sensation at the time. Reproductions appeared in papers of all countries containing a printing press or photographic machine. But for the artist's name, doubtless his work would have attained the gold medal and other honours. The Brobdingnagian vase, so wonderfully decorated with flowers, animals and arabesques, was passed over by the jury.

Equally mortifying was the fate of his marble group in the same year's Salon. This subject, "La Gloire," had a place of honour in the sculpture gallery and won universal suffrages. The critics echoed popular approval. The jury remained passive. It was in the midst of these unnecessarily crushing defeats--for why, indeed, should any mortal have craved more than mortal success?--that Mme. Doré's forces gave way. From that time till her death, which occurred two years later, her son's place was by her side, floutings, projects, health and pleasure, forgotten, his entire thoughts being given to the invalid. No more beautiful picture of filial devotion could suggest itself to the painter of domestic subjects than this, Doré with table and sketching materials seated in his mother's sick-room, or at night ministering to her in wakeful moments. At dawn he would snatch a few hours' sleep, but that was all. No wonder that his own health should give way so soon after the death-blow of her loss.

"My friend," he wrote to an English boon companion, on March 16, 1881, "she is no more. I am alone. You are a clergyman, I entreat you to pray for the repose of her beloved soul and the preservation of my reason."

A few days later he wrote to the same friend of his "frightful solitude," adding his regret at not having anticipated such a blank and made for himself a home--in other words, taken a wife.

Some kind matchmaking friends set to work and found, so at least they fancied, a bride exactly calculated to render him happy.

But on January 23, 1883, Doré died, prematurely aged and broken down by grief, corroding disappointment and quite frenzied overwork and ambition.

He never attained recognition as a historic painter among his country-folks. One canvas, however, "Tobit and the Angel," is placed in the Luxembourg, and his monument to Dumas ornaments the capital. His renown as an illustrator remains high as ever in France. And one, that one, the passionately desired prize of every Frenchman, became his: in 1861 he was decorated with the Red Ribbon. Six of Doré's great religious subjects retain their place in the Bond Street Gallery, but for reasons given above his wonderfully imaginative illustrations are here forgotten.

The superb edition of the _Enid_ (Moxon, 1868), a folio bound in royal purple and gold, and printed on paper thick as vellum, the volume weighing four pounds, awakens melancholy reflections. What would have been poor Doré's feelings had he lived to see such a guinea's worth, and cheap at the price, gladly sold, rather got rid of, for three shillings!

Doré's last work, the unconventional monument to the elder Dumas, was left unfinished.

Completed by another hand, the group now forms a conspicuous object in the Avenue Villiers, Paris.

The striking figure of the great quadroon, with his short crisped locks, suggests a closer relationship to the race thus apostrophized by Walt Whitman--

"You, dim descended, black, divine souled African...."

He surmounts a lofty pedestal, on the base being seated a homely group, three working folks, a mob-capped woman reading a Dumas novel to two companions, evidently her father and husband, sons of the soil, drinking in every word, their attitude of the most complete absorption. Classicists and purists in art doubtless look askance at a work which would certainly have enchanted the sovereign romancer.

"Will folks read my stories when I am gone, doctor?" he asked as he lay a-dying. The good physician easily reassured his patient. "When we have patients awaiting some much-dreaded operation in hospital," he replied, "we have only to give them one of your novels. Straightway they forget everything else." And Dumas--"the great, the humane," as a charming poet has called him--died happy. As well he might, in so far as his fame was concerned. _La Tulipe Noire_ would alone have assured his future.

VI

QUISSAC AND SAUVE

One should always go round the sun to meet the moon in France, that is to say, one should ever circumambulate, never make straight for the lodestar ahead. The way to almost any place of renown, natural, historic or artistic, is sure to teem with as much interest as that to which we are bound. So rich a palimpsest is French civilization, so varied is French scenery, so multifarious the points of view called up at every town, that hurry and scurry leave us hardly better informed than when we set out. Thus it has ever been my rule to indulge in the most preposterous peregrination, taking no account whatever of days, seasons or possible cons, hearkening only to the pros, and never so much as glancing at the calendar. Such protracted zigzaggeries have been made easy to the "devious traveller" by one unusual advantage. Just as pioneers in Australasia find Salvation Army shelters scattered throughout remotest regions, so, fortunately, have I ever been able to count upon "harbour and good company" during my thirty-five years of French sojourn and travel.

To reach a certain Pyrenean valley in which I was to spend a holiday would only have meant a night's dash by express from Paris. Instead, I followed the south-eastern route, halting at--Heaven knows how many!--already familiar and delightful places between Paris and Dijon, Dijon and Lyons, Lyons and Nîmes; from the latter city being bound for almost as many more before reaching my destination.

Quite naturally I would often find myself on the track of that "wise and honest traveller," so John Morley calls Arthur Young.

Half-way between Nîmes and Le Vigan lies the little town of Sauve, at which the Suffolk farmer halted in July 1787. "Pass six leagues of a disagreeable country," he wrote. "Vines and olives."

But why a disagreeable country? Beautiful I thought the landscape as I went over the same ground on a warm September afternoon a century and odd years later, on alighting to be greeted with a cheery--

"Here I am!"

As a rule I am entirely of Montaigne's opinion. "When I travel in Sicily," said the philosopher of Gascony, "it is not to find Gascons." Dearly as we love home and home-folk, the gist of travel lies in oppositeness and surprises. We do not visit the uttermost ends of the globe in search of next-door neighbours. That cordial "Here I am!" however, had an unmistakable accent, just a delightful suspicion of French. My host was a gallant naval officer long since retired from service, with his English wife and two daughters, spending the long vacation in his country home.

High above the little village of Quissac rises the residence of beneficent owners, master and mistress, alas! long since gone to their rest. From its terrace the eye commands a vast and beautiful panorama, a richly cultivated plain dotted with villages and framed by the blue Cévennes. Tea served after English fashion and by a dear countrywoman, everywhere _"le confortable Anglais"_ admittedly unattainable by French housewives, could not for a single moment make me forget that I was in France. And when the dinner gong sounded came the final, the unequivocal, proof of distance.

Imagine dining out of doors and in evening dress at eight o'clock in the last week of August! The table was set on the wide balcony of the upper floor, high above lawn and bosquets, the most chilly person having here nothing to fear. It is above all things the French climate that transports us so far from home and makes us feel ourselves hundreds, nay, thousands of miles away.

I have elsewhere, perhaps ofttimes, dwelt on the luminosity of the atmosphere in southern and south-western France. To-night not a breath was stirring, the outer radiance was the radiance of stars only, yet so limpid, so lustrous the air that cloudless moonlight could hardly have made every object seem clearer, more distinct. The feeling inspired by such conditions is that of enchantment. For the nonce we may yield to a spell, fancy ourselves in Armida's enchanted garden or other "delightful land of Faëry."

Not for long, however! Pleasant practical matters soon recall us to the life of every day. That laborious, out-of-door existence, which seems sordid in superfine English eyes, but which is never without the gaiety that enchanted Goldsmith and Sterne a hundred and fifty years ago.

Whilst host and guest dined on the balcony, the farming folk and such of the household as could be spared were enjoying a starlit supper elsewhere. Later, my hostess took me downstairs and introduced her English visitor to a merry but strictly decorous party having a special bit of sward to themselves, bailiff, vintagers, stockmen, dairywoman, washerwoman and odd hands making up a round dozen of men, women and boys. All seemed quite at home, and chatted easily with their employer and the visitor, by no means perturbed, rather pleased by the intrusion.

And here I will mention one of those incidents that lead English observers into so many misconceptions concerning French rural life. Little things that seem sordid, even brutifying to insular eyes, really arise from incompatible standards.

The Frenchman's ideal of material comfort begins and ends with solvency, the sense of absolute security from want in old age. Small comforts he sets little store by; provided that he gets a good dinner, lesser considerations go. I do not hesitate to say that the comforts enjoyed by our own farm-servants half a century ago were far in excess of those thought more than sufficient by French labourers and their employers. On the following day my hosts took me round the farmery, fowl-run, piggeries, neat-houses and stalls being inspected one by one. When we came to the last named, I noticed at the door of the long building and on a level with the feeding troughs for oxen, a bed-shaped wooden box piled up with fresh clean straw.

"That is where our stockman sleeps," explained the lady.

Here, then, quite contentedly slept the herdsman of a large estate in nineteenth-century France, whilst his English compeers two generations before, and in much humbler employ, had their tidy bedroom and comfortable bed under the farmer's roof. What would my own Suffolk ploughmen have said to the notion of spending the night in an ox-stall? But _autres pays, autres moeurs_. In Déroulède's fine little poem, "Bon gîte", a famished, foot-sore soldier returning home is generously entreated by a poor housewife. When she sets about preparing a bed for him, he remonstrates--

"Good dame, what means that new-made bed,
Those sheets so finely spun?
On heaped-up straw in cattle-shed,
I'd snore till rise of sun."

The compensations for apparent hardship in the case of French peasants are many and great. In Henry James's great series of dissolving views called _The American Scene_, he describes the heterogeneous masses as having "a promoted look". The French proletariat have not a promoted look, rather one of inherited, traditional stability and self-respect. One and all, moreover, are promoting themselves, rising by a slow evolutionary process from the condition of wage-earner to that of metayer, tenant, lastly freeholder.

Although the immediate environs of Quissac and Sauve are not remarkable, magnificent prospects are obtained a little farther afield--our drives and walks abounded in interest--and associations! Strange but true it is that we can hardly halt anywhere in France without coming upon historic, literary or artistic memorials. Every town and village is redolent of tradition, hardly a spot but is glorified by genius!

Thus, half-an-hour's drive from our village still stands the château and birthplace of Florian, the Pollux of fabulists, La Fontaine being the Castor, no other stars of similar magnitude shining in their especial arc.

Jean-Pierre Claris de Florian was born here in 1755, just sixty years after the great fabulist's death. Nephew of a marquis, himself nephew-in-law of Voltaire, endowed with native wit and gaiety, the young man was a welcome guest at Fernay, and no wonder! His enchanting fables did not see the light till after Voltaire's death, but we will hope that some of them had delighted his host in recitation. Many of us who loved French in early years have a warm corner in our hearts for "Numa Pompilius", but Florian will live as the second fabulist of France, to my own thinking twin of his forerunner.

How full of wisdom, wit and sparkle are these apologues! Take, for instance, the following, which to the best of my ability I have rendered into our mother tongue--

VANITY (LE PETIT CHIEN).

I
Once on a time and far away,
The elephant stood first in might,
He had by many a forest fray
At last usurped the lion's right.
On peace and reign unquestioned bent,
The ruler in his pride of place,
Forthwith to life-long banishment
Doomed members of the lion race.

II
Dispirited, their best laid low,
The vanquished could but yield to fate,
And turn their backs upon the foe
In silence nursing grief and hate.
A poodle neatly cropped and clipped,
With tasselled tail made leonine,
On hearing of the stern rescript,
Straightway set up a piteous whine.

III
"Alas!" he moaned. "Ah, woe is me!
Where, tyrant, shall I shelter find;
Advancing years what will they be,
My home and comforts left behind?"
A spaniel hastened at the cry,
"Come, mate, what's this to-do about?"
"Oh, oh," the other gulped reply,
"For exile we must all set out!"

IV
"Must all?" "No, you are safe, good friend;
The cruel law smites us alone;
Here undisturbed your days may end,
The lions must perforce begone."
"The lions? Brother, pray with these,
What part or lot have such as you?"
"What part, forsooth? You love to tease;
You know I am a lion too."

[Footnote: The first translation appeared with others in _French Men, Women and Books_, 1910. The second was lately issued in the _Westminster Gazette_.]

Here is another, a poem of essential worldly wisdom, to be bracketed with Browning's equally oracular "The Statue and the Bust," fable and poem forming a compendium.

THE FLIGHTY PURPOSE
(LE PAYSAN AND LA RIVIERE).

"I now intend to change my ways"--
Thus Juan said--"No more for me
A round on round of idle days
'Mid soul-debasing company.
I've pleasure woo'd from year to year
As by a siren onward lured,
At last of roystering, once held dear,
I'm as a man of sickness cured."

"Unto the world I bid farewell,
My mind to retrospection give,
Remote as hermit in his cell,
For wisdom and wise friends I'll live."
"Is Thursday's worldling, Friday's sage?
Too good such news," I bantering spoke.
"How oft you've vowed to turn the page,
Each promise vanishing like smoke!"

"And when the start?" "Next week--not this."
"Ah, you but play with words again."
"Nay, do not doubt me; hard it is
To break at once a life-long chain."
Came we unto the riverside,
Where motionless a rustic sate,
His gaze fixed on the flowing tide.
"Ho, mate, why thus so still and squat?"

"Good sirs, bound to yon town am I;
No bridge anear, I sit and sit
Until these waters have run dry,
So that afoot I get to it."
"A living parable behold,
My friend!" quoth I. "Upon the brim
You, too, will gaze until you're old,
But never boldly take a swim!"

As far as I know, no memorial has as yet been raised to the fabulist either at Quissac or at Sauve, but as long as the French language lasts successive generations will keep his memory green. Certain of his fables every little scholar knows by heart.

Associations of other kinds are come upon by travellers bound from Quissac to Le Vigan, that charming little centre of silkworm rearing described by me elsewhere. A few miles from our village lies Ganges, a name for ever famous in the annals of political economy and progress.

"From Ganges", wrote the great Suffolk farmer in July 1787, "to the mountain of rough ground which I crossed" (in the direction of Montdardier), "the ride has been the most interesting which I have taken in France; the efforts of industry the most vigorous, the animation the most lively. An activity has been here that has swept away all difficulties before it and clothed the very rocks with verdure. It would be a disgrace to common sense to ask the cause; the enjoyment of property must have done it. _Give a man the sure possession of a bleak rock, and he will turn it into a garden_." The italics are my own. When will Arthur Young have his tablet in Westminster Abbey, I wonder?

The department of the Gard offers an anomaly of the greatest historic interest. Here and here only throughout the length and breadth of France villages are found without a Catholic church, communities that have held fast to Protestantism and the right of private judgment from generation to generation during hundreds of years. Elsewhere, in the Côte d'Or, for instance, as I have described in a former work, Protestantism was completely stamped out by the Revocation, whole villages are now ultramontane, having abjured, the alternatives placed before them being confiscation of property, separation of children and parents, banishment, prison and death.

[Footnote: See _Friendly Faces_, chap. xvi.]

The supremacy of the reformed faith may be gathered from the following facts: A few years back, of the six deputies representing this department five were Protestant and the sixth was a Jew. The _Conseil Général_ or provincial council numbered twenty-three Protestants as against seventeen Catholics. The seven members of the Board of Hospitals at Nîmes, three of the four inspectors of public health, nine of the twelve head-mistresses of girls' schools, twenty-nine of forty rural magistrates, were Protestants.

My host belonged to the same faith, as indeed do most of his class and the great captains of local industry. It is not as in Michelet's fondly-loved St. Georges de Didonne, where only the lowly and the toiler have kept the faith aflame.

But whilst neighbours now live peacefully side by side, a gulf still divides Catholic and Protestant. Although half a millennium has elapsed since the greatest crime of modern history, the two bodies remain apart: French _annexés_ of Alsace-Lorraine and Germans are not more completely divided. Mixed marriages are of rarest occurrence, intercourse limited to the conventional and the obligatory. There are historic curses that defy lustration. St. Bartholomew is one of these. I must now say something about the country-folks. Calls upon our rustic neighbours, long chats with affable housewives, and rounds of farmery, vineyard and field attracted me more than the magnificent panoramas to be obtained from Corconne and other villages within an easy drive.

George Sand has ever been regarded as a poetizer of rural life, an arch-idealist of her humbler country-folks. At Quissac I made more than one acquaintance that might have stepped out of _La petite Fadette_ or _La mare au Diable_.

One old woman might have been "la paisible amie," the tranquil friend, to whom the novelist dedicated a novel. Neat, contented, active and self-respecting, she enjoyed a life-interest in two acres and a cottage, her live stock consisting of a goat, a pig and poultry, her invested capital government stock representing a hundred pounds. Meagre as may seem these resources, she was by no means to be pitied or inclined to pity herself, earning a few francs here and there by charing, selling her little crops, what eggs and chickens she could spare, above all things being perfectly independent.

A charming idyll the great Sand could have found here. The owner of a thirty-acre farm had lately died, leaving it with all he possessed to two adopted children, a young married couple who for years had acted respectively as steward and housekeeper. We are bound to infer that on the one hand there had been affection and gratitude, on the other the same qualities with conscientiousness in business matters. The foster-father was childless and a widower, but, among the humble as well as the rich French, ambition of posthumous remembrance often actuates impersonal bequests. This worthy Jacques Bonhomme might have made an heir of his native village, leaving money for a new school-house or some other public edifice. Very frequently towns and even villages become legatees of the childless, and the worthy man would have been quite sure of a statue, a memorial tablet, or at least of having his name added to a street or square.

Before taking leave of Quissac I must mention one curious fact.

The Proteus of Odyssean story or the King's daughter and the Efreet in the "Second Royal Mendicant's Adventure," could not more easily transform themselves than the French peasant. Husbandman to-day, mechanic on the morrow, at one season he plies the pruning-hook, at another he turns the lathe. This adaptability of the French mind, strange to say, is nowhere seen to greater advantage than in out-of-the-way regions, just where are mental torpidity and unbendable routine. Not one of Millet's blue-bloused countrymen but masters a dozen handicrafts.

Thus, whilst the heraldic insignia of Sauve should be a trident, those of Quissac should be surmounted by an old shoe! In the former place the forked branches of the _Celtis australis_ or nettle tree, _Ulmaceæ_, afford a most profitable occupation. From its tripartite boughs are made yearly thousands upon thousands of the three-pronged forks used in agriculture. The wood, whilst very durable, is yielding, and lends itself to manipulation.

In Florian's birthplace folks make a good living out of old boots and shoes! Some native genius discovered that, however well worn footgear may be, valuable bits of leather may remain in the sole. These fragments are preserved, and from them boot heels are made; the _débris_, boots, shoes and slippers, no matter the material, find their way to the soil as manure. But this subject if pursued further would lead to a lane, metaphorically speaking, without a turning, that is to say to a treatise on French rural economy.

VII

AN IMMORTALIZER

In Renan's exquisitely phrased preface to his _Drames Philosophiques_ occurs the following sentence which I render into English _tant bien que mal_: "Side by side are the history of fact and the history of the ideal, the latter materially speaking of what has never taken place, but which, in the ideal sense, has happened a thousand times."

Who when visiting the beautiful little town of Saumur thinks of the historic figures connected with its name? Even the grand personality of Duplessis Morny sinks into insignificance by comparison with that of the miser's daughter, the gentle, ill-starred Eugénie Grandet! And who when Carcassonne first breaks upon his view thinks of aught but Nadaud's immortal peasant and his plaint--

"I'm growing old, just three score year,
In wet and dry, in dust and mire,
I've sweated, never getting near
Fulfilment of my heart's desire.
Ah, well I see that bliss below
'Tis Heaven's will to vouchsafe none,
Harvest and vintage come and go,
I've never got to Carcassonne!"

The tragi-comic poem of six eight-lined verses ending thus--

"So sighed a peasant of Limoux,
A worthy neighbour bent and worn.
'Ho, friend,' quoth I, 'I'll go with you.
We'll sally forth to-morrow morn.'
And true enough away we hied,
But when our goal was almost won,
God rest his soul!--the good man died,
He never got to Carcassonne!"

No lover of France certainly should die without having seen Carcassonne, foremost of what I will call the pictorial Quadrilateral, no formidable array after the manner of their Austrian cognominal, but lovely, dreamlike things. These four walled-in towns or citadels, perfect as when they represented mediaeval defence, are Carcassonne, Provins in the Brie, Semur in upper Burgundy, and the Breton Guérande, scene of Balzac's _Béatrix_. To my thinking, and I have visited each, there is little to choose between the first two, but exquisite as is the little Briard acropolis, those imaginary "topless towers of Ilium" of Nadaud's peasant bear the palm. That first view of Carcassonne as we approach it in the railway of itself repays a long and tedious journey. A vision rather than reality, structure of pearly clouds in mid-heaven, seems that opaline pile lightly touched with gold. We expect it to evaporate at evenfall! Vanish it does not, nor wholly bring disillusion, so fair and harmonious are the vistas caught in one circuit of the citadel, mere matter of twenty minutes.

But the place by this time has become so familiar to travellers in France and readers of French travel, that I will here confine myself to its glorifier, author of a song that has toured the world.

The first biography of the French Tom Moore, published last year, gives no history of this much translated poem. Had, indeed, some worthy vine-grower poured out such a plaint in the poet's ears? Very probably, for one and all of Nadaud's rural poems breathe the very essence of the fields, the inmost nature of the peasant, from first to last they reveal Jacques Bonhomme to us, his conceptions of life, his mentality and limitations.

[Footnote: My own rendering of this piece and many other of Nadaud's songs and ballads are given in _French Men, Women and Books_, 1910. American translators have admirably translated _Carcassonne_.]

Nadaud's career is uneventful, but from one point of view, far from being noteless, he was pre-eminently the happy man. His biographer (A. Varloy) tells us of a smooth, much relished, even an exuberant existence. The son of an excellent bourgeois, whose ancestry, nevertheless, like that of many another, could be traced for six hundred years, his early surroundings were the least lyric imaginable.

He was born at Roubaix, the flourishing seat of manufacture near Lille, which, although a mere _chef-lieu du canton_, does more business with the Bank of France than the big cities of Toulouse, Nîmes, Montpellier and others thrice its size. Dress fabrics, cloths and exquisite napery are the products of Roubaix and its suburb; vainly, however, does any uncommercial traveller endeavour to see the weavers at work. Grimy walls and crowded factory chimneys are relieved at Roubaix by gardens public and private, and the town is endowed with museums, libraries, art and technical schools. But Nadaud, like Cyrano de Bergerac, if asked what gave him most delectation, would certainly have replied--

"Lorsque j'ai fait un vers et que je l'aime,
Je me paye en me le chantant à moi-même."

Here is the boy's daily programme when a twelve-year-old student at the Collège Rollin, Paris. The marvel is that the poetic instinct survived such routine, marvellous also the fact that the dry-as-dust in authority was a well-known translator of Walter Scott. If anything could have conjured the Wizard of the North from his grave it was surely these particulars written by Gustave Nadaud to his father on the 19th of October, 1833--

"Five-thirty, rise; five-forty-five, studies till seven-thirty; breakfast and recreation from seven-thirty till eight; from eight till ten, school; from ten to a quarter past, recreation; from a quarter past ten till half past twelve, school; then dinner and recreation from one till two. School from two till half past four; collation from half past four till a quarter past five; school from a quarter past five till eight. Supper and to bed."

Poetry here was, however, a healthy plant, and in his school-days this born song-writer would scribble verses on his copy-books and read Racine for his own amusement. Turning his back upon the mill-wheels of his native town and an assured future in a Parisian business house, like Gil Bias's friend, _il s'est jeté dans le bel esprit_--in other words, he betook himself to the career of a troubadour. Never, surely, did master of song-craft write and sing so many ditties!

Quitting school with a tip-top certificate both as to conduct and application, Gustave Nadaud quickly won fame if not fortune. Hardly of age, he wrote somewhat Bohemian effusions that at once made the round of Parisian music-halls.

The revolution, if it brought topsy-turvydom in politics, like its great forerunner '89 brought the apogee of song. The popular young lyrist, ballader and minstrel, for Nadaud accompanied himself on the piano, now made a curious compact, agreeing to write songs for twenty years, a firm named Heugel paying him six thousand francs yearly by way of remuneration.

Two hundred and forty pounds a year should seem enough for a young man, a bachelor brought up in bourgeois simplicity. But the cost of living in Paris was apparently as high sixty years ago as now. In 1856-7 he wrote to a friend: "How upon such an income I contrived to live and frequent Parisian salons without ever asking a farthing of any one, only those who have been poor can tell." The salons spoken of were not only aristocratic but Imperial, the late Princess Mathilde being an enthusiastic hostess and patroness. Several operettas were composed by Nadaud for her receptions and philanthropic entertainments. Here is a sketch of the French Tom Moore in 1868 by a witty contributor of the _Figaro_--

"Nadaud then seated himself at the piano, and of the words he sang I give you full measure, the impression produced by his performance I cannot hope to convey. Quite indescribable was the concord of voice and hands, on the music as on wings each syllable being lightly borne, yet its meaning thereby intensified. In one's memory only can such delight be revived and reproduced."

With other poets, artists and musicians Nadaud cast vocation to the winds in 1870-1, working in field and other hospitals. "I did my best to act the part of a poor little sister of charity," he wrote to a friend. His patriotic poem, "La grande blessée," was written during that terrible apprenticeship.

With Nadaud henceforward it was a case of roses, roses all the way. Existence he had ever taken easily, warm friendships doing duty for a domestic circle. And did he not write--

"I dreamed of an ideal love
And Benedick remain?"

His songs proved a mine of wealth, and the sumptuously illustrated edition got up by friends and admirers brought him 80,000 francs, with which he purchased a villa, christened Carcassonne, at Nice, therein spending sunny and sunny-tempered days and dispensing large-hearted hospitality. To luckless brethren of the lyre he held out an ungrudgeful hand, alas! meeting with scant return. The one bitterness of his life, indeed, was due to ingratitude. Among his papers after death was found the following note--

"Throughout the last thirty years I have lent sums, large considering my means, to friends, comrades and entire strangers. Never, never, never has a single centime been repaid by a single one of these borrowers. I now vow to myself, never under any circumstances whatever to lend money again!"