Chapter IV: Legends and Ghost Stories (3)

As time went on he saw that the bride thought nothing about him, and he began not to care for her, either. But by and by he began to have a sort of scruple of conscience about what he had done to his _comare_ on the wedding day. And the more he thought of it, the more he felt this scruple. So he made up his mind to go to confession, and to tell his confessor what he had done, and with what evil intention. "You have committed a great sin, my son," said the priest; "I shall give you a penance,--a heavy penance. Will you do it?" "Yes, father," said he; "tell me what it is." The priest answered: "Listen. You must make a journey in the night-time to a place that I shall tell you of. But mind; whatever voices you hear, you must never turn back for an instant! And take three apples with you, and you will meet three noblemen, and you must give one apple to each of them." Then the priest told him the place he was to go to, and the groomsman left him. Well, he waited until night-fall, and then he took his three apples and set out. He walked and walked and walked, until at last he came to the place the priest had told him of, and he heard such a talking and murmuring, you can't think! One voice said one thing, and one another. These were all folks who had committed great sins against St. John; but he knew nothing about that. He heard them calling out: "Turn back! turn back!" But not he! No; he went straight on, without ever looking round, let them call ever so much. After he had gone on a while he saw the three noblemen, and he saluted them and gave them an apple apiece. The last of the three had his arm hidden under his cloak, and the _compare_ saw that the gentleman had great difficulty in stretching his arm out to take the apple. At length he pulled his arm from under his cloak, and showed a hand swelled up to such a huge size that the _compare_ was frightened to look at it. But he gave him the apple, the same as to the others, and they all three thanked him and went away. The _compare_ returned home again, and went to his confessor and told him all that had happened. Then the priest said: "See, now, my son, you are saved. For the first of the three noblemen was the Lord, the second was St. Peter, and the third was St. John. You saw what a hand he had. Well, that was the hand you squeezed on the wedding day; and so, instead of squeezing the bride's hand, you really hurt St. John!"[29]

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The third legend is entitled: "Of two _compari_ of St. John who swore by the name of St. John." Two _compari_ who had not seen each other for some time met one day, and one invited the other to lunch and paid the bill. The other declared that he would do the same a week hence. When he said this they happened to be standing where two streets crossed. "Then we meet a week from to-day at this spot and at this hour!" "Yes." "By St. John, I will not fail!" "I swear by St. John that I will be here awaiting you!" During the week, however, the _compare_ who had paid for the lunch died. The other did not know he was dead, and at the appointed time he went to the place to meet him. While there a friend passed, who asked: "What are you doing here?" "I am waiting for my _compare_ Tony." "You are waiting for your _compare_ Tony! Why, he has been dead three days! You will wait a long time!" "You say he is dead? There he is coming!" And, indeed, he saw him, but his friend did not. The dead man stopped before his _compare_ and said: "You are right in being here at this spot, and you can thank God; otherwise, I would teach you to swear in the name of St. John!" Then he suddenly disappeared and his _compare_ saw him no more, for his oath was only to be at that spot.

The sanctity of an ordinary oath is shown in the fourth story: "Of two lovers who swore fidelity in life and death." Two young persons made love, unknown to the girl's parents. The youth made her swear that she would love him in life and death. Some time after, he was killed in a brawl. The girl did not know it, and the young man's ghost continued to visit her as usual, and she began to grow pale and thin. The father discovered the state of the case, and consulted the priest, who learned from the girl, in confession, how matters stood, and came with a black cat, a stole, and book, to conjure the spirit and save the girl.

The fifth legend is entitled: "The Night of the Dead"; _i. e._ the eve of All Saints' Day. A servant girl, rising early one morning as she supposed (it was really midnight), witnesses a weird procession, which she unwittingly disturbs by lowering her candle and asking the last passer-by to light it. This he does; but when she pulls up her basket she finds in it, besides the lighted candle, a human arm. Her confessor tells her to wait a year, until the procession passes again, then hold a black cat tightly in her arms, and restore the arm to its owner. This she does, with the words: "Here, master, take your arm; I am much obliged to you." He took the arm angrily, and said: "You may thank God you have that cat in your arms; otherwise, what I am, that you would be also."

The sixth legend is of an incredulous priest, who believes that where the dead are, there they stay. It is as follows:

LXX. THE PARISH PRIEST OF SAN MARCUOLA.

Once upon a time there was a parish priest at San Marcuola, here in Venice, who was a very good man. He couldn't bear to see women in church with hats or bonnets on their heads, and he had spirit enough to go and make them take them off. "For," said he, "the church is the house of God; and what is not permitted to men ought not to be permitted to women." But when a woman had a shawl over her shoulders he would have her throw it over her head, that she might not be stared at and ogled. But this priest had one fault: he did not believe in ghosts; and one day he was preaching a sermon, and in this sermon he said to the people: "Listen, now, dearly beloved brethren. This morning, when I came into the church here, there comes up to me one of my flock, and she says to me, all in a flutter: 'Oh, Father, what a fright I have had this night! I was asleep in my bed, and the ghosts came and twitched away my coverlet!' But I answered her: 'Dear daughter, that is not possible; because _where the dead are, there they stay_.'" And so he declared before all the congregation that it was not true that the dead could come back and be seen and heard. In the evening the priest went to bed as usual, and about midnight he heard the house-bell ring loudly. The servant went out on to the balcony and saw a great company of people in the street, and she called out: "Who's there?" and they asked her if the Priest of San Marcuola was at home. And she said Yes; but he was in bed. Then they said he must come down. But the priest, when he heard about it, refused to go. They then began to ring the bell again and tell the servant to call her master; and the priest said he wouldn't go anywhere. Then all the doors burst open, and the whole company marched up-stairs into the priest's bedroom, and bade him get up and dress himself and come with them; and he was obliged to do what they said. When they reached a certain spot they set him in the midst of them, and they gave him so many knocks and cuffs that he didn't know which side to turn himself; and then they said: "This is for a remembrance of the poor defunct;" and upon that they all vanished away and were seen no more, and the poor priest went back home, bruised from head to foot. And so the ghosts proved plain enough that it isn't true to say: "_Where the dead are, there they stay_."[30]

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The story of Don Juan appears in the seventh legend, entitled:

LXXI. THE GENTLEMAN WHO KICKED A SKULL.

There was once a youth who did nothing but eat, drink, and amuse himself, because he was immensely wealthy and had nothing to think about. He scoffed at every one; he dishonored all the young girls; he played all sorts of tricks, and was tired of everything. One day he took it into his head to give a grand banquet; and thereupon he invited all his friends and many women and all his acquaintances.

While they were preparing the banquet he took a walk, and passed through a street where there was a cemetery. While walking he noticed on the ground a skull. He gave it a kick, and then he went up to it and said to it in jest: "You, too, will come, will you not, to my banquet to-night?" Then he went his way, and returned home. At the house the banquet was ready and the guests had all arrived. They sat down to the table, and ate and drank to the sound of music, and diverted themselves joyfully.

Meanwhile midnight drew near, and when the clock was on the stroke a ringing of bells was heard. The servants went to see who it was, and beheld a great ghost, who said to them: "Tell Count Robert that I am the one he invited this morning to his banquet." They went to their master and told him what the ghost had said. The master said: "I? All those whom I invited are here, and I have invited no one else." They said: "If you should see him! It is a ghost that is terrifying." Then it came into the young man's mind that it might be that dead man; and he said to the servants: "Quick! quick! close the doors and balconies, so that he cannot enter!" The servants went to close everything; but hardly had they done so when the doors and balconies were thrown wide open and the ghost entered. He went up where they were feasting, and said: "Robert! Robert! was it not enough for you to profane everything? Have you wished to disturb the dead, also? The end has come!" All were terrified, and fled here and there, some concealing themselves, and some falling on their knees. Then the ghost seized Robert by the throat and strangled him and carried him away with him; and thus he has left this example, that it is not permitted to mock the poor dead.[31]

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The ninth and last of Bernoni's legends is a story about Massariol, the domestic spirit of the Venetians. A man of family, whose business takes him out at night, finds in the street a basket containing an infant. The weather is very cold, so the good man carries the foundling home, and his wife, who already has a young child, makes the little stranger as comfortable as possible. He is cared for and put in the cradle by the side of the other child. The husband and wife have to leave the room a moment; when they return the foundling has disappeared. The husband asks in amazement: "What can it mean?" She answers: "I am sure I don't know; can it be Massariol?" Then he goes out on the balcony and sees at a distance one who seems like a man, but is not, who is clapping his hands and laughing and making all manner of fun of him, and then suddenly disappears.

The same mischievous spirit plays many other pranks. Sometimes he cheats the ferrymen out of their toll; sometimes he disguises himself like the baker's lad, and calls at the houses to take the bread to the oven, and then carries it away to some square or bridge; sometimes, when the washing is hung out, he carries it off to some distant place, and when the owners have at last found their property, Massariol laughs in their faces and disappears. The woman who related these stories to Bernoni added: "Massariol has never done anything bad; he likes to laugh and joke and fool people. He, too, has been shut up, I don't know where, by the Holy Office, the same as the witches, fairies, and magicians."

Pitre's collection contains little that falls under the second heading of this chapter. The following story, however, is interesting from its English parallels:

LXXIII. SADDAEDDA.

Once upon a time there was a girl called Saddaedda, who was crazy. One day, when her mother had gone into the country and she was left alone in the house, she went into a church where the funeral service was being read over the body of a rich lady. The girl hid herself in the confessional. No one knew she was there; so, when the other people had gone, she was left alone with the corpse. It was dressed out in a rose-colored robe and everything else becoming, and it had ear-rings in its ears and rings on its fingers. These the girl took off, and then she began to undress the body. When she came to the stockings she drew off one easily, but at the other she had to pull so hard that at last the leg came off with it. Saddaedda took the leg, carried it to her lonely home, and locked it up in a box. At night came the dead lady and knocked at the door. "Who's there?" said the girl. "It is I," answered the corpse. "Give me back my leg and stocking!" But Saddaedda paid no heed to the request. Next day she prepared a feast and invited some of her playfellows to spend the night with her. They came, feasted, and went to sleep. At midnight the dead woman began to knock at the door and to repeat last night's request. Saddaedda took no notice of the noise but her companions, whom it awoke, were horrified, and as soon as they could, they ran away. On the third night just the same happened. On the fourth she could persuade only one girl to keep her company. On the fifth she was left entirely alone. The corpse came, forced open the door, strode up to Saddaedda's bed, and strangled her. Then the dead woman opened the box, took out her leg and stocking, and carried them off with her to her grave.[32]

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This chapter would be incomplete without reference to treasure stories. A number of these are given by Miss Busk in her interesting collection. A few are found in Pitre, only one of which needs mention here, on account of its parallels in other countries. It is called _Lu Vicerre Tunnina_, "Viceroy Tunny" (_tunnina_ is the flesh of the tunny-fish). There was at Palermo a man who sold tunny-fish. One night he dreamed that some one appeared to him and said: "Do you wish to find your Fate? Go under the bridge _di li Testi_ (of the Heads, so the people call the _Ponte dell' Ammiraglio_, a bridge now abandoned, constructed in 1113 by the Admiral Georgios Antiochenos); there you will find it." For three nights he dreamed the same thing. The third time, he went under the bridge and found a poor man all in rags. The fish-seller was frightened and was going away, when the man called him. It was his Fate. He said: "To-night, at midnight, where you have placed the barrels of fish, dig, and what you find is yours."

The fish-dealer did as he was told; dug, and found a staircase, which he descended, and found a room full of money. The fish-dealer became wealthy, lent the king of Spain money, and was made viceroy and raised to the rank of prince and duke.[33]