Chapter VII

GENERAL APPLICATION OF THE FOREGOING PRINCIPLES.

Sec. 1. The different selection of facts consequent on the several aims at
imitation or at truth.

We have seen, in the preceding chapters, some proof of what was before asserted, that the truths necessary for deceptive imitation are not only few, but of the very lowest order. We thus find painters ranging themselves into two great classes; one aiming at the development of the exquisite truths of specific form, refined color, and ethereal space, and content with the clear and impressive suggestion of any of these, by whatsoever means obtained; and the other casting all these aside, to attain those particular truths of tone and chiaroscuro, which may trick the spectator into a belief of reality. The first class, if they have to paint a tree, are intent upon giving the exquisite designs of intersecting undulation in its boughs, the grace of its leafage, the intricacy of its organization, and all those qualities which make it lovely or affecting of its kind. The second endeavor only to make you believe that you are looking at wood. They are totally regardless of truths or beauties of form; a stump is as good as a trunk for all their purposes, so that they can only deceive the eye into the supposition that it _is_ a stump and not canvas.

Sec. 2. The old masters, as a body, aim only at imitation.

Sec. 3. What truths they gave.

To which of these classes the great body of the old landscape painters belonged, may be partly gathered from the kind of praise which is bestowed upon them by those who admire them most, which either refers to technical matters, dexterity of touch, clever oppositions of color, etc., or is bestowed on the power of the painter to _deceive_. M. de Marmontel, going into a connoisseur's gallery, pretends to mistake a fine Berghem for a window. This, he says, was affirmed by its possessor to be the greatest praise the picture had ever received. Such is indeed the notion of art which is at the bottom of the veneration usually felt for the old landscape painters; it is of course the palpable, first idea of ignorance; it is the only notion which people unacquainted with art can by any possibility have of its ends; the only test by which people unacquainted with nature can pretend to form anything like judgment of art. It is strange that, with the great historical painters of Italy before them, who had broken so boldly and indignantly from the trammels of this notion, and shaken the very dust of it from their feet, the succeeding landscape painters should have wasted their lives in jugglery: but so it is, and so it will be felt, the more we look into their works, that the deception of the senses was the great and first end of all their art. To attain this they paid deep and serious attention to effects of light and tone, and to the exact degree of relief which material objects take against light and atmosphere; and sacrificing every other truth to these, not necessarily, but because they required no others for deception, they succeeded in rendering these particular facts with a fidelity and force which, in the pictures that have come down to us uninjured, are as yet unequalled, and never can be surpassed. They painted their foregrounds with laborious industry, covering them with details so as to render them deceptive to the ordinary eye, regardless of beauty or truth in the details themselves; they painted their trees with careful attention to their pitch of shade against the sky, utterly regardless of all that is beautiful or essential in the anatomy of their foliage and boughs: they painted their distances with exquisite use of transparent color and aerial tone, totally neglectful of all facts and forms which nature uses such color and tone to relieve and adorn. They had neither love of nature, nor feeling of her beauty; they looked for her coldest and most commonplace effects, because they were easiest to imitate; and for her most vulgar forms, because they were most easily to be recognized by the untaught eyes of those whom alone they could hope to please; they did it, like the Pharisee of old, to be seen of men, and they had their reward. They do deceive and delight the unpractised eye; they will to all ages, as long as their colors endure, be the standards of excellence with all, who, ignorant of nature, claim to be thought learned in art. And they will to all ages be, to those who have thorough love and knowledge of the creation which they libel, instructive proofs of the limited number and low character of the truths which are necessary, and the accumulated multitude of pure, broad, bold falsehoods which are admissible in pictures meant only to deceive.

There is of course more or less accuracy of knowledge and execution combined with this aim at effect, according to the industry and precision of eye possessed by the master, and more or less of beauty in the forms selected, according to his natural taste; but both the beauty and truth are sacrificed unhesitatingly where they interfere with the great effort at deception. Claude had, if it had been cultivated, a fine feeling for beauty of form, and is seldom ungraceful in his foliage; but his picture, when examined with reference to essential truth, is one mass of error from beginning to end. Cuyp, on the other hand, could paint close truth of everything, except ground and water, with decision and success, but he has no sense of beauty. Gaspar Poussin, more ignorant of truth than Claude, and almost as dead to beauty as Cuyp, has yet a perception of the feeling and moral truth of nature which often redeems the picture; but yet in all of them, everything that they can do is done for deception, and nothing for the sake or love of what they are painting.

Sec. 4. The principles of selection adopted by modern artists.

Modern landscape painters have looked at nature with totally different eyes, seeking not for what is easiest to imitate, but for what is most important to tell. Rejecting at once all idea of _bona fide_ imitation, they think only of conveying the impression of nature into the mind of the spectator. And there is, in consequence, a greater sum of valuable, essential, and impressive truth in the works of two or three of our leading modern landscape painters, than in those of all the old masters put together, and of truth too, nearly unmixed with definite or avoidable falsehood; while the unimportant and feeble truths of the old masters are choked with a mass of perpetual defiance of the most authoritative laws of nature.

Sec. 5. General feeling of Claude, Salvator, and G. Poussin, contrasted
with the freedom and vastness of nature.

I do not expect this assertion to be believed at present; it must rest for demonstration on the examination we are about to enter upon; yet, even without reference to any intricate or deep-laid truths, it appears strange to me, that any one familiar with nature, and fond of her, should not grow weary and sick at heart among the melancholy and monotonous transcripts of her which alone can be received from the old school of art. A man accustomed to the broad, wild seashore, with its bright breakers, and free winds, and sounding rocks, and eternal sensation of tameless power, can scarcely but be angered when Claude bids him stand still on some paltry, chipped and chiselled quay with porters and wheelbarrows running against him, to watch a weak, rippling bound and barriered water, that has not strength enough in one of its waves to upset the flower-pots on the wall, or even to fling one jet of spray over the confining stone. A man accustomed to the strength and glory of God's mountains, with their soaring and radiant pinnacles, and surging sweeps of measureless distance, kingdoms in their valleys, and climates upon their crests, can scarcely but be angered when Salvator bids him stand still under some contemptible fragment of splintery crag, which an Alpine snow-wreath would smother in its first swell, with a stunted bush or two growing out of it, and a volume of manufactory smoke for a sky. A man accustomed to the grace and infinity of nature's foliage, with every vista a cathedral, and every bough a revelation, can scarcely but be angered when Poussin mocks him with a black round mass of impenetrable paint, diverging into feathers instead of leaves, and supported on a stick instead of a trunk. The fact is, there is one thing wanting in all the doing of these men, and that is the very virtue by which the work of human mind chiefly rises above that of the Daguerreotype or Calotype, or any other mechanical means that ever have been or may be invented, Love: There is no evidence of their ever having gone to nature with any thirst, or received from her such emotion as could make them, even for an instant, lose sight of themselves; there is in them neither earnestness nor humility; there is no simple or honest record of any single truth; none of the plain words nor straight efforts that men speak and make when they once feel.

Sec. 6. Inadequacy of the landscape of Titian and Tintoret.

Nor is it only by the professed landscape painters that the great verities of the material world are betrayed: Grand as are the motives of landscape in the works of the earlier and mightier men, there is yet in them nothing approaching to a general view nor complete rendering of natural phenomena; not that they are to be blamed for this; for they took out of nature that which was fit for their purpose, and their mission was to do no more; but we must be cautious to distinguish that imaginative abstraction of landscape which alone we find in them, from the entire statement of truth which has been attempted by the moderns. I have said in the chapter on symmetry in the second volume, that all landscape grandeur vanishes before that of Titian and Tintoret; and this is true of whatever these two giants touched;--but they touched little. A few level flakes of chestnut foliage; a blue abstraction of hill forms from Cadore or the Euganeans; a grand mass or two of glowing ground and mighty herbage, and a few burning fields of quiet cloud were all they needed; there is evidence of Tintoret's having felt more than this, but it occurs only in secondary fragments of rock, cloud, or pine, hardly noticed among the accumulated interest of his human subject. From the window of Titian's house at Venice, the chain of the Tyrolese Alps is seen lifted in spectral power above the tufted plain of Treviso; every dawn that reddens the towers of Murano lights also a line of pyramidal fires along that colossal ridge; but there is, so far as I know, no evidence in any of the master's works of his ever having beheld, much less felt, the majesty of their burning. The dark firmament and saddened twilight of Tintoret are sufficient for their end; but the sun never plunges behind San Giorgio in Aliga without such retinue of radiant cloud, such rest of zoned light on the green lagoon, as never received image from his hand. More than this, of that which they loved and rendered much is rendered conventionally; by noble conventionalities indeed, but such nevertheless as would be inexcusable if the landscape became the principal subject instead of an accompaniment. I will instance only the San Pietro Martire, which, if not the most perfect, is at least the most popular of Titian's landscapes; in which, to obtain light on the flesh of the near figures the sky is made as dark as deep sea, the mountains are laid in with violent and impossible blue, except one of them on the left, which, to connect the distant light with the foreground, is thrown into light relief, unexplained by its materials, unlikely in its position, and in its degree impossible under any circumstances.

Sec. 7. Causes of its want of influence on subsequent schools.

I do not instance these as faults in the picture: there are no works of very powerful color which are free from conventionality concentrated or diffused, daring or disguised; but as the conventionality of this whole picture is mainly thrown into the landscape, it is necessary, while we acknowledge the virtue of this distance as a part of the great composition, to be on our guard against the license it assumes and the attractiveness of its overcharged color. Fragments of far purer truth occur in the works of Tintoret; and in the drawing of foliage, whether rapid or elaborate, of masses or details, the Venetian painters, taken as a body, may be considered almost faultless models. But the whole field of what they have done is so narrow, and therein is so much of what is only relatively right, and in itself false or imperfect, that the young and inexperienced painter could run no greater risk than the too early taking them for teachers; and to the general spectator their landscape is valuable rather as a means of peculiar and solemn emotion than as ministering to, or inspiring the universal love of nature. Hence while men of serious mind, especially those whose pursuits have brought them into continued relations with the peopled rather than the lonely world, will always look to the Venetian painters as having touched those simple chords of landscape harmony which are most in unison with earnest and melancholy feeling; those whose philosophy is more cheerful and more extended, as having been trained and colored among simple and solitary nature, will seek for a wider and more systematic circle of teaching: they may grant that the barred horizontal gloom of the Titian sky, and the massy leaves of the Titian forest are among the most sublime of the conceivable forms of material things; but they know that the virtue of these very forms is to be learned only by right comparison of them with the cheerfulness, fulness and comparative inquietness of other hours and scenes; that they are not intended for the continual food, but the occasional soothing of the human heart; that there is a lesson of not less value in its place, though of less concluding and sealing authority, in every one of the more humble phases of material things: and that there are some lessons of equal or greater authority which these masters neither taught nor received. And until the school of modern landscape arose Art had never noted the links of this mighty chain; it mattered not that a fragment lay here and there, no heavenly lightning could descend by it; the landscape of the Venetians was without effect on any contemporary in subsequent schools; it still remains on the continent as useless as if it had never existed; and at this moment German and Italian landscapes, of which no words are scornful enough to befit the utter degradation, hang in the Venetian Academy in the next room to the Desert of Titian and the Paradise of Tintoret.[6]

Sec. 8. The value of inferior works of art how to be estimated.

That then which I would have the reader inquire respecting every work of art of undetermined merit submitted to his judgment, is not whether it be a work of especial grandeur, importance, or power; but whether it have _any_ virtue or substance as a link in this chain of truth, whether it have recorded or interpreted anything before unknown, whether it have added one single stone to our heaven-pointing pyramid, cut away one dark bough, or levelled one rugged hillock in our path. This, if it be an honest work of art, it must have done, for no man ever yet worked honestly without giving some such help to his race. God appoints to every one of his creatures a separate mission, and if they discharge it honorably, if they quit themselves like men and faithfully follow that light which is in them, withdrawing from it all cold and quenching influence, there will assuredly come of it such burning as, in its appointed mode and measure, shall shine before men, and be of service constant and holy. Degrees infinite of lustre there must always be, but the weakest among us has a gift, however seemingly trivial, which is peculiar to him, and which worthily used will be a gift also to his race forever--

"Fool not," says George Herbert,

"For all may have,
If they dare choose, a glorious life or grave."

If, on the contrary, there be nothing of this freshness achieved, if there be neither purpose nor fidelity in what is done, if it be an envious or powerless imitation of other men's labors, if it be a display of mere manual dexterity or curious manufacture, or if in any other mode it show itself as having its origin in vanity,--Cast it out. It matters not what powers of mind may have been concerned or corrupted in it, all have lost their savor, it is worse than worthless;--perilous--Cast it out.

Works of art are indeed always of mixed kind, their honesty being more or less corrupted by the various weaknesses of the painter, by his vanity, his idleness, or his cowardice; (the fear of doing right has far more influence on art than is commonly thought,) that only is altogether to be rejected which is altogether vain, idle, and cowardly. Of the rest the rank is to be estimated rather by the purity of their metal than the coined value of it.

Sec. 9. Religious landscape of Italy. The admirableness of its completion.

Keeping these principles in view, let us endeavor to obtain something like a general view of the assistance which has been rendered to our study of nature by the various occurrences of landscape in elder art, and by the more exclusively directed labors of modern schools.

To the ideal landscape of the early religious painters of Italy I have alluded in the concluding chapter of the second volume. It is absolutely right and beautiful in its peculiar application; but its grasp of nature is narrow and its treatment in most respects too severe and conventional to form a profitable example when the landscape is to be alone the subject of thought. The great virtue of it is its entire, exquisite, and humble realization of those objects it selects; in this respect differing from such German imitations of it as I have met with, that there is no effort of any fanciful or ornamental modifications, but loving fidelity to the thing studied. The foreground plants are usually neither exaggerated nor stiffened; they do not form arches or frames or borders; their grace is unconfined, their simplicity undestroyed. Cima da Conegliano, in his picture in the church of the Madonna dell' Orto at Venice, has given us the oak, the fig, the beautiful "Erba della Madonna" on the wall, precisely such a bunch of it as may be seen growing at this day on the marble steps of that very church; ivy and other creepers, and a strawberry plant in the foreground, with a blossom and a berry just set, and one half ripe and one ripe, all patiently and innocently painted from the real thing, and therefore most divine. Fra Angelico's use of the oxalis acetosella is as faithful in representation as touching in feeling.[7] The ferns that grow on the walls of Fiesole may be seen in their simple verity on the architecture of Ghirlandajo. The rose, the myrtle, and the lily, the olive and orange, pomegranate and vine, have received their fairest portraiture where they bear a sacred character; even the common plantains and mallows of the waysides are touched with deep reverence by Raffaelle; and indeed for the perfect treatment of details of this kind, treatment as delicate and affectionate as it is elevated and manly, it is to the works of these schools alone that we can refer. And on this their peculiar excellence I should the more earnestly insist, because it is of a kind altogether neglected by the English school, and with most unfortunate result, many of our best painters missing their deserved rank solely from the want of it, as Gainsborough; and all being more or less checked in their progress or vulgarized in their aim.

Sec. 10. Finish, and the want of it, how right and how wrong.

It is a misfortune for all honest critics, that hardly any quality of art is independently to be praised, and without reference to the motive from which it resulted, and the place in which it appears; so that no principle can be simply enforced but it shall seem to countenance a vice; while the work of qualification and explanation both weakens the force of what is said, and is not perhaps always likely to be with patience received: so also those who desire to misunderstand or to oppose have it always in their power to become obtuse listeners or specious opponents. Thus I hardly dare insist upon the virtue of completion, lest I should be supposed a defender of Wouvermans or Gerard Dow; neither can I adequately praise the power of Tintoret, without fearing to be thought adverse to Holbein or Perugino. The fact is, that both finish and impetuosity, specific minuteness, or large abstraction, may be the signs of passion, or of its reverse; may result from affection or indifference, intellect or dulness. Some men finish from intense love of the beautiful in the smallest parts of what they do; others in pure incapability of comprehending anything but parts; others to show their dexterity with the brush, and prove expenditure of time. Some are impetuous and bold in their handling, from having great thoughts to express which are independent of detail; others because they have bad taste or have been badly taught; others from vanity, and others from indolence. (Compare Vol. II. Chap. IX. Sec. 8.) Now both the finish and incompletion are right where they are the signs of passion or of thought, and both are wrong, and I think the finish the more contemptible of the two, when they cease to be so. The modern Italians will paint every leaf of a laurel or rose-bush without the slightest feeling of their beauty or character; and without showing one spark of intellect or affection from beginning to end. Anything is better than this; and yet the very highest schools _do_ the same thing, or nearly so, but with totally different motives and perceptions, and the result is divine. On the whole, I conceive that the extremes of good and evil lie with the finishers, and that whatever glorious power we may admit in men like Tintoret, whatever attractiveness of method to Rubens, Rembrandt, or, though in far less degree, our own Reynolds, still the thoroughly great men are those who have done everything thoroughly, and who, in a word, have never despised anything, however small, of God's making. And this is the chief fault of our English landscapists, that they have not the intense all-observing penetration of well-balanced mind; they have not, except in one or two instances, anything of that feeling which Wordsworth shows in the following lines:--

"So fair, so sweet, withal so sensitive;--
Would that the little flowers were born to live
Conscious of half the pleasure which they give.
That to this mountain daisy's self were known
_The beauty of its star-shaped shadow, thrown
On the smooth surface of this naked stone._"

That is a little bit of good, downright, foreground painting--no mistake about it; daisy, and shadow, and stone texture and all. Our painters must come to this before they have done their duty; and yet, on the other hand, let them beware of finishing, for the sake of finish, all over their picture. The ground is not to be all over daisies, nor is every daisy to have its star-shaped shadow; there is as much finish in the right concealment of things as in the right exhibition of them; and while I demand this amount of specific character where nature shows it, I demand equal fidelity to her where she conceals it. To paint mist rightly, space rightly, and light rightly, it may be often necessary to paint nothing else rightly, but the rule is simple for all that; if the artist is painting something that he knows and loves, as he knows it because he loves it, whether it be the fair strawberry of Cima, or the clear sky of Francia, or the blazing incomprehensible mist of Turner, he is all right; but the moment he does anything as he thinks it ought to be, because he does not care about it, he is all wrong. He has only to ask himself whether he cares for anything except himself; so far as he does he will make a good picture; so far as he thinks of himself a vile one. This is the root of the viciousness of the whole French school. Industry they have, learning they have, power they have, feeling they have, yet not so much feeling as ever to force them to forget themselves even for a moment; the ruling motive is invariably vanity, and the picture therefore an abortion.

Sec. 11. The open skies of the religious schools, how valuable. Mountain
drawing of Masaccio. Landscape of the Bellinis and Giorgione.

Returning to the pictures of the religious schools, we find that their open skies are also of the highest value. Their preciousness is such that no subsequent schools can by comparison be said to have painted sky at all, but only clouds, or mist, or blue canopies. The golden sky of Marco Basaiti in the Academy of Venice altogether overpowers and renders valueless that of Titian beside it. Those of Francia in the gallery of Bologna are even more wonderful, because cooler in tone and behind figures in full light. The touches of white light in the horizon of Angelico's Last Judgment are felt and wrought with equal truth. The dignified and simple forms of cloud in repose are often by these painters sublimely expressed, but of changeful cloud form they show no examples. The architecture, mountains, and water of these distances are commonly conventional; motives are to be found in them of the highest beauty, and especially remarkable for quantity and meaning of incident; but they can only be studied or accepted in the particular feeling that produced them. It may generally be observed that whatever has been the result of strong emotion is ill seen unless through the medium of such emotion, and will lead to conclusions utterly false and perilous, if it be made a subject of cold-hearted observance, or an object of systematic imitation. One piece of genuine mountain drawing, however, occurs in the landscape of Masaccio's Tribute Money. It is impossible to say what strange results might have taken place in this particular field of art, or how suddenly a great school of landscape might have arisen, had the life of this great painter been prolonged. Of this particular fresco I shall have much to say hereafter. The two brothers Bellini gave a marked and vigorous impulse to the landscape of Venice, of Gentile's architecture I shall speak presently. Giovanni's, though in style less interesting and in place less prominent, occurring chiefly as a kind of frame to his pictures, connecting them with the architecture of the churches for which they were intended, is in refinement of realization, I suppose, quite unrivalled, especially in passages requiring pure gradation, as the hollows of vaultings. That of Veronese would look ghostly beside it; that of Titian lightless. His landscape is occasionally quaint and strange like Giorgione's, and as fine in color, as that behind the Madonna in the Brera gallery at Milan; but a more truthful fragment occurs in the picture in San Francesco della Vigna at Venice; and in the picture of St. Jerome in the church of San Grisostomo, the landscape is as perfect and beautiful as any background may legitimately be, and finer, as far as it goes, than anything of Titian's. It is remarkable for the absolute truth of its sky, whose blue, clear as crystal, and though deep in tone bright as the open air, is gradated to the horizon with a cautiousness and finish almost inconceivable; and to obtain light at the horizon without contradicting the system of chiaroscuro adopted in the figures which are lighted from the right hand, it is barred across with some glowing white cirri which, in their turn, are opposed by a single dark horizontal line of lower cloud; and to throw the whole farther back, there is a wreath of rain cloud of warmer color floating above the mountains, lighted on its under edge, whose faithfulness to nature, both in hue and in its light and shattering form, is altogether exemplary; the wandering of the light among the hills is equally studied, and the whole is crowned by the grand realization of the leaves of the fig-tree alluded to (Vol. II.