Chapter VI: Preface (5)

Although the healing of the sick was connected with the administration of this ordinance, yet, when we pursue the subject further, we shall discover that a still greater blessing was connected with this ordinance. We are told that, in the city of Samaria, men and women had been baptized by Philip, which caused great rejoicing in those baptized. They probably were rejoicing in consequence of having received remission of sins, through faith, repentance, and baptism, and of receiving some portion of the Holy Spirit of God, which naturally followed them, after having obtained the answer of a good conscience, by the remission of their sins. Through this portion of the Holy Spirit, which they came in possession of, they began to see the kingdom of God. For, it will be recollected that our Savior has declared that no man can see the kingdom of God unless he is born again; and, in the verse following, he says he cannot enter into it except he is born twice; first of water, then of the Spirit. Now, those people in Samaria had been born of water--they had received the first birth, therefore, they were in a state of seeing the kingdom of God, of contemplating, with the eye of faith, its various blessings, {84} privileges, and glories; but, as they had not been born the second time--that is, of the Spirit--they had not entered into the kingdom of God--they had not entered into possession of Gospel privileges in their fulness. When the apostles at Jerusalem heard of the success of Philip, they sent Peter and John to Samaria, for the purpose of administering the laying on of hands. Accordingly, when they arrived in Samaria, they laid their hands upon those that had been baptized, and they received the Holy Ghost. Simon the sorcerer, perceiving the Holy Ghost was given through the laying on of hands, offered the apostles money of they would confer upon him the authority of administering that sacred ordinance; so it is plainly evident that those people in Samaria were born of the Spirit, were introduced into the Gospel--kingdom into possession of Gospel privileges--by means of the laying on of hands. We will adduce another instance of the kind. It is found recorded in Acts xix. Paul, we are told there, found twelve brethren at Ephesus, upon whom he laid his hands, and they received the Holy Ghost immediately--viz., through this ordinance they were born spiritually into the kingdom of God; for previous to this they had seen the kingdom of God, having been born of water only.

This, then, was the Gospel order in the days of the apostles--belief on Jesus Christ, repentance, baptism by immersion for the remission of sins, and the laying on of hands for the reception of the Holy Ghost. When this order was understood, and properly attended to, power, gifts, blessings, and glorious privileges followed immediately; and, in every age and period, when these steps are properly attended to, and observed in their proper place and order, the same blessings are sure to follow; but, when neglected, either wholly or in part, there will be either an entire absence of those blessings or a great diminishing of them. Christ, in his commission to the apostles, speaks of some supernatural gifts that those received who yielded obedience to this order of things.--See Mark, last chap. Paul (1 Cor. xii.) gives a more full account of the various gifts that attended the fulness of the Gospel: he mentions nine of them, and informs us they are the effects or fruits of the Holy Ghost. Now, the Holy Ghost was promised unto all, even as many as the Lord should call.--See Acts ii. This gift being unchangeable in its nature and operations, and being inseparately connected by promise with this scheme or order of things, it becomes reasonable, consistent, and Scriptural to anticipate the same gifts and blessings; and if Noah, after having built the Ark, could claim and obtain his temporal {85} salvation according to promise; or Joshua, having compassed Jericho the number of times mentioned, could go up on her prostrated walls and make captive her inhabitants; or the Israelites, having offered up the sacrifices commanded, could then, as promised, receive forgiveness of their sins; or Naaman, after having complied with the injunction of Elisha, in washing seven times in Jordan's waters, could demand and obtain his recovery; or, lastly, the blind man, after having washed in the pool of Siloam, if he could then claim and realize the promised reward, then, I say, with propriety and consistency, that whenever a man will lay aside his prejudice, sectarian notions, and false traditions, and conform to the whole order of the Gospel of Jesus Christ, then there is nothing beneath the celestial worlds that can prevent his claiming and receiving the gift of the Holy Ghost and all the blessings connected with the Gospel in the apostolic age. To obtain religion that will save us in the presence of God, we must obtain the Holy Ghost, and, in order to obtain the Holy Ghost, we must believe on the Lord Jesus Christ, then repent of our sin (that is, forsake them), then go forward and be immersed in water for the remission of sins, then receive the laying on of hands. But there is one thing which I have not noticed and it is something of great importance. What I allude to is, that concerning the authority of administering the ordinances of baptism and laying on of hands. Unless they are administered by one who is actually sent of God, the same blessings will not follow. The apostles and seventies were ordained by Jesus Christ to administer in the ordinances of the Gospel, through which the gifts and blessings of the eternal worlds were to be enjoyed. Hence, Christ, says to the Apostles, "Whose soever sins ye remit, they shall be remitted; and whose soever sins ye retain, they shall be retained:" that is, every man that would come, in humility, sincerely repenting of his sins, and receive baptism from the apostles, should have his sins forgiven through the atoning blood of Jesus Christ, and through the laying on of hands should receive the Holy Ghost; but those that would refuse receiving this order of things from the apostles would have their sins remain upon them. In view of this, Paul says--"We are savours of life unto life, or of death unto death." He was a minister of life unto those who received the Gospel, which he had authority to administer--but a minister of death to those refusing compliance. This power and authority of administering the Gospel was conferred upon others by the apostles, so that the apostles were not the only ones who held this responsible office. And every man, in every {86} age, who holds the authority of administering the fulness of the Gospel, becomes, in this respect, like the apostles, viz., a messenger of life unto life, or of death unto death, according as his message shall be received or rejected. Now, until some one can be found that holds an office like this--some one having authority to baptize and lay on hands--no one is under any obligation to receive those ordinances, nor need he expect the blessings, unless they have been administered legally.

It is very evident that the authority of administering in Gospel ordinances has been lost for many centuries; for no man can have this authority, except he receive it by direct revelation--either by the voice of God, as Moses did, or by the ministering of angels, as John the Baptist received his message, or by the gift of prophecy, as Paul and Barnabas received theirs.--Acts xiii. 2. Now, it is plain that men have denied immediate revelation for many hundred years past, consequently have not received it, and therefore could not have been sent of God to administer in the fulness of the Gospel. God never sends a man on business, except He reveal himself to that man--never sends a man with a message (in other words), unless he reveal that message to him in a direct manner. The church established by the apostles gradually fell away, wandered into the wilderness, and lost her authority (her priesthood), and, departing from the order of God, she lost, also, her gifts and graces; she transgressed the laws, and changed the ordinances of the Gospel; changed immersion into sprinkling, and quite neglected laying on of hands; despised prophecy, and disbelieved in signs following.--(Rev. xii. 6, Isaiah xxiv. 5.) In consequence of this, the Gentiles have been cut off from the fulness of Gospel privileges, as Paul said to them in Rom. xi. 22--"If you continue not in the goodness of God, you also shall be cut off."

John, in his Revelations, having seen and spoken of the wandering of the church into darkness, and the beast, the Gentiles making war against the Saints and overcoming them (xiii. 7), speaks, in chap. xiv. 6, 7, of the restoration of the Gospel--"I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth." So it is evident that prophecy was to be fulfilled at some time previous to our Savior's second advent.

That those into whose hands this Tract may fall be without excuse in the great and coming day of the Lord, I now bear testimony, having the highest assurance, by revelation from God, that this prophecy has already been fulfilled, that an Angel from God has visited man in these last days, and restored that {87} which has long been lost, even the priesthood,--the keys of the kingdom,--the fulness of the everlasting Gospel--and commanded men to cry, "Behold, the Bridegroom cometh, go ye out to meet him;" to call upon the wise virgins (Matt. xxv. 6) to arise from their slumber, be baptized for the remission of sins, that they might receive the gift of the Holy Ghost, and thereby "trim up their lamps," and thus be prepared to stand when the Bridegroom shall appear, for, saith Malachi iii. 2, "Who may abide the day of his coming? Who shall stand when he appeareth? for he is like a refiner's fire, and like fullers' soap." Answer, those that now repent of their sins, and receive the message God is sending, those that will forsake their false traditions, and come out from under the blighting and benighting influence of a hireling priesthood whom God has not sent, and with whom he is not well pleased. I say, and now bear testimony, in the name of Jesus Christ, that the Lord God of Abraham, Isaac, and Jacob has sent me to say unto you, "Come out of her, I ye people of God, O ye wise virgins, or else you must partake of her iniquities, and you must receive of her plagues."--Rev. xviii. 4. I say, in the name of Jesus Christ, the Holy Ghost having borne witness, that the anger of God is kindled against the abominations, hypocrisy, and wickedness of the religious world, and from the heavens has he uttered his voice in anger against those who "divine for money and teach for hire;" and unless they speedily repent, and be baptized for the remission of their sins, receiving the message the Almighty is now sending unto all people, they will be destroyed by the brightness of the coming of the Son of Man, which is now at hand--even at your doors--O ye inhabitants of the earth!

Liverpool, England.

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GOSPEL TO THE LIVING AND THE DEAD.

BY PRESIDENT GEORGE Q. CANNON, IN THE JUVENILE INSTRUCTOR.

Strangers ask many questions about the Temple. They want to know how it will be used and for what purpose, and they cannot understand why we attach such importance to that building. Perhaps some of our young people may have similar thoughts. But the Lord has commanded His people to build temples. Several have already been built, and doubtless many more will in course of time be erected--in fact, as the Saints increase in numbers the need for these buildings will increase also. In them ordinances are administered by means of which God has promised to those who are faithful.

It has been a subject of frequent inquiry in Christendom as to what the fate of the heathen would be. The general belief was that there were but two places after death to which men and women would go, one being heaven and the other hell.

The Bible says that there is no other name given under heaven whereby man can be saved than that of Jesus.

Now, as the heathen never heard the name of Jesus, what will be their fate in eternity? How can they get to heaven under such circumstances? If they cannot, the question arises, would it be just to condemn people for not obeying laws of which they had never heard; for not doing something which they had never been told how to do or that it was necessary should be done?

Yet there are many men who profess to be ministers of Jesus who state that the heathen will be sent to hell. This doctrine has made many people infidels. They could not believe that any being could be merciful or just who would thus punish innocent people with eternal torment for not obeying laws of which they had never heard. They, therefore, rejected all the teachings and all the beliefs of those who taught such ideas.

The Prophet Joseph Smith received many important revelations in the early days of the Church concerning these matters. Among other revelations which he received was one {89} which explained that there were more than two places to which the souls of men were consigned after death; and that it was erroneous to teach the doctrine commonly believed in by Christendom that there were only two. That revelation taught that there were different degrees of glory to which the inhabitants of the earth were consigned, and that men and women would receive rewards and punishments according to the deeds done in the body. Some men were more righteous than others, and they would receive a greater reward. Some men would be more wicked than others, and they would receive punishment according to their crimes.

Then the Lord also revealed to His Prophet a doctrine which is set forth in the scriptures, but which the world could not understand. It was that the gospel of Jesus is preached after death to those who die in ignorance of it, and to those who having heard it, had rejected it and had been punished therefor. The Apostle Peter sets forth in great plainness this doctrine when he said:

"By which also he (Jesus) went and preached to the spirits in prison, which sometime were disobedient, when once the long suffering of God waited in the days of Noah."

Noah had declared to them how they could be saved, but they had rejected his words, and they were destroyed. Their spirits were committed to a prison which the Lord had prepared for them, and there they remained in torment, being punished for their great wickedness, until the crucifixion of the Savior. After His Spirit left His body He went and opened the prison doors to them and declared to them the gospel of salvation. They then had the opportunity of repenting. And thus it is, as we are taught, in this dispensation, the Elders of this Church are engaged, while in the spirit world awaiting their resurrection, in preaching to the millions of human beings who once lived upon this earth, but who died in ignorance of the gospel of Jesus Christ. They preach to them as living Elders now hope, this heavenly message which comes to them freighted with so many glorious promises, and feeling humble and contrite they receive the truths which they are taught and live as best they can according to the light given to them.

But baptism is as necessary in its place as faith and repentance.

How can they be baptised?

This is not possible in the condition in which they are placed, but the Lord has provided means. He has revealed that living, men and women can be baptized for those who are {90} dead. If a man's father died in ignorance of the Gospel, the son can be baptized for and in behalf of the father. If a woman's mother never heard the Elders or never obeyed the Gospel in the flesh, she can go forth and be baptized in the temple for and in behalf of her mother. Hands can be laid upon the head of the living person, and he or she can be confirmed and the Holy Spirit be sealed upon them for and in behalf of the dead.

The Lord has taught that this can be done under proper circumstances in the temples which may be erected in Zion or in any of her Stakes. Therefore in the Temple at Salt Lake as well as in the other temples, there is a font resting upon twelve oxen, three looking to the north, three to the south, three to the east and three to the west, and in this font the holy ordinance of baptism can be administered to living people for and in behalf of their dead relatives and ancestors. This is one of the purposes for which temples are required, and not only are baptisms and the laying on of hands administered for the dead, but other ordinances are also administered, it being just as necessary that those who have died and have not received these ordinances should receive them as it is that the living should receive them. It requires the same obedience and submission to the laws of the Lord on the part of one class as on the part of another. If any one could have been saved without obedience to these principles, surely our Savior, the Son of God, could have been. He had committed no sin, and it might be asked why should He be baptized, for baptism is for the remission of sins. But the Savior respected the law of the Gospel and obeyed the ordinances thereof, and when John, feeling his own unworthiness, remonstrated with Him about His coming to be baptized, Jesus replied: "Suffer it to be so now; for thus it becometh us to fulfil all righteousness."

We shall of necessity be a temple-building people, because there is an immense work to be done for the redemption of the dead. Millions have been born and have died between the time the Gospel was taken from the earth and the time of this restoration in these days. These millions will have to be officiated for, and this will doubtless form one of the chief labors of the people of God during the thousand years of peace which we are approaching, when Satan will be bound and righteousness will reign throughout the earth. We are on the threshold of that great era, and we have every assurance that that blessed period is not far distant. The prophet Malachi in speaking of the latter days, makes the following prediction:

{91} "Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: and he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse."

The angel Moroni in speaking to the Prophet Joseph Smith in reference to this prediction of Malachi's uses a little different language. He quotes Malachi as saying:

"And he shall plant in the hearts of the children the promises made to the fathers, and the hearts of the children shall turn to their fathers; if it were not so, the whole world would be utterly wasted at his coming."

Now as soon as the people hear the Gospel preached by the Elders, they naturally inquire, "What has become of my father and my mother? They were good people, but they died without being baptized. What will be their fate?" In this way they fulfill the words of Malachi.

That spirit has filled the hearts of all the Latter-day Saints, that is, of all who are true Latter-day Saints. They want to have their ancestors saved as well as themselves. Their hearts naturally, therefore, turn to their kindred who are dead, and in the temples now built they can officiate for them as fast as they can obtain their names. In this way they become saviors as the prophet Obadiah said they should.

And there can be no doubt concerning the heart of the fathers being turned to the children. It is easy to imagine that the spirits who hear and accept the Gospel when it is preached in the spirit world by men in authority are exceedingly anxious to receive the blessings bestowed upon those who obey baptism, laying on of hands and other ordinances. Therefore their heart turns to their children, and thus the words of the prophet Malachi are fulfilled.

The prophet Elijah has appeared, as Malachi said he should, and fulfilled the prediction upon that point. In Section 110 of the Book of Covenants the record is to be found concerning his appearance in the Temple at Kirtland. He came to the Prophet Joseph Smith and Oliver Cowdery in that temple, and used these words:

"Behold the time has fully come, which was spoken of by the mouth of Malachi, testifying that he (Elijah) should be sent before the great and dreadful day of the Lord come, to turn the hearts of the fathers to the children, and the children to the fathers, lest the whole earth be smitten with a curse. Therefore the keys of this dispensation are committed into your hands, and by this ye may know that the great and dreadful day of the Lord is near, even at the doors."

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JOSEPH SMITH AS A PROPHET.

PREDICTIONS UTTERED BY HIM AND THEIR SIGNAL FULFILMENT.

HIS PROPHETIC POWER ESTABLISHED BY THE SCRIPTURAL RULE.

_A Lecture delivered by Elder Andrew Jenson before the Students' Society in the Social Hall, Salt Lake City, Friday Evening, January 16, 1891_.

INTRODUCTORY.

I will take for my text the following words of the Prophet Moses spoken to the children of Israel while they were journeying in the wilderness of Arabia.

"The prophet who shall presume to speak a word in my name which I
have not commanded him to speak * * * even that prophet shall die.
And if thou say in thine heart: How shall we know the word which
the Lord hath not spoken? When a prophet speaketh in the name of
the Lord, if the thing follow not, nor come to pass, that is the
thing which the Lord hath not spoken; but the prophet hath spoken
it presumptuously; thou shalt not be afraid of him." Deut. xviii:
20-22.

The passage which I have read may be taken as a key by which to distinguish a true prophet from a false one. The first definition of the word prophet, according to the standard dictionaries is, "one who prophesies; one who foretells future events; a predicter; a foreteller; a seer." In this light we shall proceed to test the claims of Joseph Smith, whom the Latter-day Saints claim to be the great Prophet of the Nineteenth Century. We claim for him that he was visited by holy beings, who restored to him the fulness of the gospel of {93} Jesus Christ, with authority to administer in all the ordinances of the same; that he received from the angel Moroni certain gold plates that had been hidden in the earth for fourteen hundred years, and that he translated the engravings upon these plates into the English language by the gift and power of God, the result of which was the Book of Mormon. We further claim that he organized the Church of Christ once more upon the earth, and that he received by direct revelation a code of laws and commandments by which to govern the affairs of that Church, according to the original pattern given by Jesus and His Apostles eighteen hundred years ago. We further claim that it is of the utmost importance for all people who desire eternal salvation, to know whether these things are true or not. If Joseph Smith is what he professed to be: A true Prophet of God, no one can reject his testimony without being condemned; while on the other hand, if he was an impostor, or a false prophet, we can reject him without fear of Divine punishment, and the condemnation will rest upon the man who assumes to speak in the name of the Lord presumptuously. In this lecture I shall confine myself to his prophetic and inspired utterances by proving their fulfilment and truthfulness mostly from a historic standpoint.

JOSEPH'S FIRST VISION.

One of the first declarations made by Joseph Smith, when he was only a boy between fourteen and fifteen years of age, was, that the whole Christian world had gone astray, and that the true Church of Christ was not to be found upon the earth. What a startling declaration! Could anything be more presumptuous on the part of a common uneducated farmer's boy than such as assertion? Preachers of the various denominations in the neighborhood where the boy resided became exasperated and at once denounced him as an impostor or a fraud. This boy had seen nothing of the world, save the tract of country in Vermont, where he was born, and the western wilds of the State of New York, where he now resided with his parents. He had perhaps never been even introduced to any of the prominent divines of the day, who had never crossed the threshold of any important institution of learning, who had never thoroughly examined the creed of any one denomination, much less having a knowledge of them all, who had never crossed the ocean to acquaint himself with the great learning of Europe, with its thousands of preachers and its universities and institutions of learning. What did he know {94} about the creeds and organizations existing among the millions of Christians in Europe and America, thus to denounce them all without further ceremony. Why, even Luther, the great reformer of the sixteenth century, with his profound learning and thorough knowledge of the Catholic creed, did not denounce the Roman Catholic Church in such a manner as that. He did not say it was rejected as a whole and that it was not the Church of Christ; he simply contended that it had incorporated into its system, doctrines, sacraments and ordinances which were not true and not warranted in the Bible. Luther simply desired to reform the Church, to purge it and remove from it erroneous doctrines and wicked practices. But Joseph Smith, without any more knowledge of the religions of the world than what opportunities his attendance of the numerous revival meetings held in his immediate neighborhood had given him, denounced them all as false. Whence, then, his authority for the sweeping declaration he made as to the condition of the so-called Christian churches? His story is a simple, plain and unembellished one. He tells in his own straightforward manner how, after attending the different revival meetings without being able to conclude which of the denominations was the right one for him to join, he went into the woods to pray to the Lord for that wisdom which the Apostle James promises shall be given the honest believer. The result was an attack of the power of darkness which threatened him with destruction, then a light far above him in the sky, then an envelopment in that light which descended upon him, then a vision of two glorious personages standing above him in the air, one of whom speaking to him, while pointing to the other, said: "This is my beloved son, hear him." Here, then, was Jesus Christ being introduced by His Father to Joseph Smith, the praying boy, who next was informed by the Great Redeemer Himself, that all the sects of the day were wrong, that all their creeds were an abomination in His sight, that the modern professors and teachers taught for doctrine the commandments of men, having a form of godliness, but denying the power thereof; that he (Joseph) should join none of these churches, but that the true church should be revealed to him at some future time. This, then, was Joseph's authority, Jesus Christ himself, the Redeemer of the world, the Son of God, He that was crucified and put to death on Mount Calvary, but who arose triumphant from the grave, the founder, the organizer, the head, the President of the Christian Church, explained to Joseph Smith the condition of the world. There is no higher authority than He. If anyone in heaven or earth has a right to {95} say what is true Christianity, and what is not, Christ himself, the founder of the church, has that right. With that authority to back him, Joseph Smith had no fear that his declarations would be met with successful contradiction. There is only one question that can present itself to our minds in that connection, and that is: Did the boy tell the truth? Did he really converse with Jesus Christ, or was it an imagination of a bewildered and excited mind? We shall see as we proceed. I will first introduce the Prophet's own testimony, concerning this his first vision. He says in his history:

"It has often caused me serious reflections, both then and
since, how very strange it was that an obscure boy, of a little
over fourteen years of age, and one, too, who was doomed to the
necessity of obtaining a scanty maintenance by his daily labor,
should be thought a character of sufficient importance to attract
the attention of the great ones of the most popular sects of the
day, so as to create in them a spirit of the hottest persecution
and reviling. But strange or not, so it was, and was often cause
of great sorrow to myself. However it was, nevertheless, a fact,
that I had had a vision. I have thought since, that I felt much
like Paul when he made his defense before King Agrippa, and related
the account of the vision he had when he saw a light and heard a
voice; but still there were but few who believed him; some said he
was dishonest, others said he was mad, and he was ridiculed and
reviled; but all this did not destroy the reality of his vision.
He had seen a vision, he knew he had, and all the persecution
under heaven could not make it otherwise; and though they should
persecute him unto death, yet he knew, and would know unto his last
breath, that he had both seen a light and heard a voice speaking
to him, and all the world could not make him think or believe
otherwise.

"So it was with me; I had actually seen a light, and in the midst
of that light I saw two personages, and they did in reality speak
unto me, or one of them did; and though I was hated and persecuted
for saying that I had seen a vision, yet it was true; and while
they were persecuting me, reviling me and speaking against me,
falsely, for so saying, I was led to say in my heart, Why persecute
for telling the truth? I have actually seen a vision, and who am I
that I can withstand God? Or why does the world think to make me
deny what I have actually seen? For I have seen a vision. I knew
it, and I knew that God knew it, and I could not deny it, neither
dare I do it, at least I knew that by so doing I would offend God
and come under condemnation."

Since the time Joseph had this vision the Elders of the Church of Jesus Christ of Latter-day Saints have traversed the globe, they have visited all the so-called Christian nations of the earth; they have examined the creeds and organizations of the Christian sects of every land and every clime, and have learned beyond doubt that the true Church of Christ was not upon the earth at the time Joseph made his sweeping declaration, and that it does not exist outside of the Church organized {96} under the direction and authority of the Redeemer Himself by Joseph Smith.

THE WORDS OF THE ANGEL.

On the 22nd of September, 1823, Joseph Smith, after spending the previous night under the tutorship of the angel Moroni, was again visited by that holy personage on the hill Cumorah in the western part of the State of New York, and was shown the plates, which were delivered to him four years later and from which he translated the Book of Mormon. While standing on this historic hill, with the angel at his side, he again received glorious instructions and warnings, and among other things was told that when he should bring forth the Book of Mormon, the workers of iniquity would seek his overthrow. Says the angel:

"They will circulate falsehoods to destroy your reputation, and
also will seek to take your life; but remember this, if you are
faithful, and shall hereafter continue to keep the commandments of
the Lord, you shall be preserved to bring these things forth; for
in due time he will give you a commandment to come and take them.
When they are interpreted, the Lord will give the holy Priesthood
to some, and they shall begin to proclaim this Gospel and baptize
by water, and after that they shall have power to give the Holy
Ghost by the laying on of hands. Then will persecution rage more
and more; for the iniquities of men shall be revealed, and those
who are not built upon the rock will seek to overthrow the Church;
but it will increase the more opposed, and spread further and
further."

The angel further told him:

"Your name shall be known among the nations; for the work which
the Lord will perform by your hands shall cause the righteous to
rejoice and the wicked to rage; with the one it shall be had in
honor and with the other in reproach." (_Historical Record, page_
362.)

These prophetic sayings have had so literal a fulfilment that no further explanation is necessary. If the predictions here made were Joseph's own productions, and no angel of God had a part in it, is it not strange that every word of it should prove true?

TRIBULATIONS PREDICTED.

In 1831 the Saints were commanded to gather to Jackson County, Mo., which was designated as a land of inheritance for the Saints in the last days, and also as the identical spot where they should build that great city, the New Jerusalem, about which the ancient Prophets and Saints had sung, prayed and rejoiced so much. Joseph Smith had just arrived in that {97} goodly land, together with a number of his brethren, when a revelation, containing some very strange sayings was given on the 1st of August, 1831. The Lord said:

"Hearken, O ye Elders of my Church, and give ear to my word,
and learn of me what I will concerning you, and also concerning
this land unto which I have sent you. For verily I say unto you,
blessed is he that keepeth my commandments, whether in life or in
death; and he _that is faithful in tribulation_, the reward of
the same is greater in the kingdom of heaven. Ye cannot behold
with your natural eyes, for the present time, the design of your
God concerning these things which shall come hereafter, and the
glory which shall _follow after much tribulation_. For after much
tribulation cometh the blessings. Wherefore the day cometh that ye
shall be crowned with much glory; the hour is not yet, but is nigh
at hand. Remember this, which I tell you before, that you may lay
it to heart, and receive that which shall follow." (Doc. and Cov.,
lviii: 1-5.)

Here is an opportunity for sound reasoning. If Joseph Smith was an impostor, and if he was trying to carry out a scheme with a view to benefit himself financially; or if he was ambitious and seeking for vain glory or the honor of men, could anything be more absurd than to predict troubles and difficulties, when none such were immediately apparent.

If a schemer was doing that which Joseph on that occasion was doing, namely, planting a colony of his followers in one of the most desirable sections of country within the borders of the United States, would he not have enlarged upon the prospects ahead and predicted success and prosperity instead of difficulties and tribulations? Most assuredly he would. But Joseph spoke as he was directed by the Lord, and his own desires or ambition, if any such he possessed, cut no figure in the matter.

And now, to the fulfilment of the prophecy or revelation? No one who is acquainted with the history of the Church will hesitate to testify that since that time the Saints have indeed passed through much tribulation. In less than three years after the revelation was given they were driven from their homes in Jackson County. Three years after that they were forced to leave their temporary possessions in Clay County, Mo., and still two years later, under the exterminating order of Governor Lilburn W. Boggs, they were driven from the State of Missouri. Seven years after their expulsion from that State, wicked mobs, after first killing the Prophet and Patriarch in cold blood in Carthage jail, drove the Saints from Nauvoo into the wilderness, which was full of savage Indians; and even after coming to these mountains we have been subject to wicked prosecutions and persecutions. If all this don't mean "much tribulation," what does it mean?

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THE GATHERING OF THE NATIONS.

In a revelation given through Joseph Smith in Kirtland, Ohio, Sept. 11, 1831, the following occurs:

"For behold, I say unto you that Zion shall flourish, and the glory
of the Lord shall be upon her. And she shall be an ensign unto
the people, and there shall come to her out of every nation under
heaven." (Doc. and Cov. 64: 41, 42.)

The many different nationalities represented in this Territory today is conclusive proof of the fulfilment of this remarkable prophecy, which was uttered at a time when the Church consisted of only a few persecuted people, and the Elders had only commenced preaching in a few of the States.

REVELATION ON WAR.

On the 25th of December, 1832, Joseph Smith received a remarkable revelation in regard to war. I will read an extract:

"Verily, thus saith the Lord concerning the war, that will shortly
come to pass, beginning at the rebellion of South Carolina, which
will eventually terminate in the death and misery of many souls.
The days will come when war will be poured out upon all nations,
beginning at that place. For behold the Southern States shall be
divided against the Northern States, and the Southern States will
call on other nations, even the nation of Great Britain, as it
is called, and they shall also call upon other nations, in order
to defend themselves against other nations, and thus war will be
poured out upon all nations." (Doc.& Cov., Sec. 304.)

In a communication which was written a few days later to N. C. Seaton, editor of a paper published in Rochester, N.Y., the Prophet wrote:

"I am prepared to say by the authority of Jesus Christ that not
many years shall pass away before the United States shall present
such a scene of bloodshed as has not a parallel in the history of
our nation." (_Historical Record_, page 406.)

I will refer to another prediction on the same subject, which was made by Joseph Smith in Carthage, Ill., two days before he was martyred. A number of the officers of the troops, then stationed in Carthage, and other persons curious to see Joseph, visited him in his room. Joseph asked them if there was anything in his appearance which indicated that he was the desperate character his enemies represented him to be. The answer was:

"No, sir; your appearance would indicate the very contrary, General
Smith, but we cannot see what is in your heart, neither can we tell
what are your intentions."

{99} Joseph replied:

"Very true, gentlemen, you cannot see what is in my heart, and you
are therefore unable to judge me or my intentions; but I can see
what is in your hearts, and will tell you what I see. I can see you
thirst for blood, and nothing but my blood will satisfy you. It is
not for crime of any description that I and my brethren are thus
continually persecuted and harassed by our enemies; but there are
other motives, and some of them I have expressed, so far as relates
to myself; and inasmuch as you and the people thirst for blood, I
prophesy, in the name of the Lord, that you shall witness scenes of
blood and sorrow to your entire satisfaction. Your souls shall be
perfectly satiated with blood, and many of you who are now present
shall have an opportunity to face the cannon's mouth from sources
you think not of; and those people that desire this great evil upon
me and my brethren shall be filled with regret and sorrow because
of the scenes of desolation and distress that await them. They
shall seek for peace and shall not be able to find it. Gentlemen,
you will find what I have told you to be true." (_Historical
Record_, page 563.)

On the 17th of December, 1860, nearly 28 years after the above revelation on war was given, its fulfilment commenced, for on that day a convention assembled in Charleston, S. C., which, after three days' deliberation, passed a resolution to the effect that the union hitherto existing between South Carolina and the other States, under the name of the United States of America, was dissolved. This was the beginning of the rebellion. By the 1st of February, 1861, six other States had followed the example of South Carolina and withdrawn from the Union, and a new government was formed under the name of The Confederate States of America. Not only was South Carolina the first State to commence the rebellion, but here also, as if to cause a double fulfilment of Joseph's prophecy, on April 12, 1861, the first gun was fired from a Confederate battery against Fort Sumter standing at the entrance to Charleston harbor.

The ruinous war that followed is a matter of history. The Union losses alone, according to the report of the Provost-General, amounted to 280,397 men, who were either killed outright in battle, or who died subsequently of wounds or diseases, not counting the thousands who were crippled and maimed for life. The loss on the side of the Confederates was about the same. Truly, as Joseph predicted, the United States never witnessed such a scene of bloodshed before. The losses in the revolutionary war, in the war of 1812, and in the war with Mexico in 1846 were only small affairs compared with this last and terrible war of the rebellion, so accurately predicted by the Prophet Joseph Smith. This prediction alone and its literal fulfilment should be sufficient to convince every reasonable man {100} and woman who will take pains to investigate the subject thoroughly, that Joseph, indeed, was a prophet of the Living God.

CHOLERA PREDICTED.

In 1834 Joseph Smith marched from Ohio to Missouri, a distance of about one thousand miles, as the leader of the illustrious body of men known in Church history as Zion's Camp. On this long and wearisome journey, some of the brethren indulged in a spirit of rebellion and fault-finding, which was rebuked by the Prophet, first in a mild manner and finally very strongly, as he told the brethren that the Lord had revealed to him that a scourge would come upon the camp, in consequence of the fractious and unruly spirit that had appeared among them. Still, if they would repent and humble themselves before the Lord, the scourge might, in a great measure, be turned away, "but, as the Lord lives," he said, "the camp will have to suffer for giving way to unruly tempers." (_Historical Record_, page 582.) This prediction was fulfilled a few weeks later when the brethren had arrived in Clay County, Mo. On the 21st of June, 1834, the cholera broke out in the camp and raged fearfully for several days. Altogether sixty-eight of the Saints were attacked with the dreadful disease and thirteen died. Finally Joseph called some of the surviving brethren together and told them that if they would humble themselves before the Lord and covenant to keep His commandments, and obey his (Joseph's) counsel, the plague should be stayed from that hour and there should not be another case of cholera among them. The brethren covenanted to that effect and the plague was stayed.

ASTRONOMY OF ABRAHAM.

July 3, 1835, a man by the name of Michael H. Chandler came to Kirtland, Ohio, to exhibit four Egyptian mummies, together with some two or more rolls of papyrus, covered with hieroglyphic figures and devices. They had been obtained from one of the catacombs of Egypt, (near a place where once stood the renowned city of Thebes) by the celebrated Antonio Sebolo, in the year 1831. Joseph Smith, upon examining the rolls of papyrus, discovered that one of them contained the writings of Abraham and another the writings of Joseph who was sold into Egypt. The whole collection was bought by the Saints, and Joseph subsequently translated the writings of Abraham which, together with a number of illustration, were published in the _Times and Seasons_, at Nauvoo, Ill., {101} in 1843, and which we now have in the little excellent work called the Pearl of Great Price, under the caption of the Book of Abraham. This book, besides giving a history of the creation of the earth and man, also introduces a new doctrine in regard to astronomy. It tells of a planet called Kolob, near which is the throne of God, and around which everything in the great universe revolves in regular order. At that time the generally accepted theory among astronomers was that, with the exception of the few planets (among which is our own earth) which sweep regularly around the sun, all the heavenly bodies called stars, were fixed or stationary, and that the sun, furnishing light and warmth for our earth, besides being the centre of gravitation for our solar system, was the nearest fixed or stationary star. Hence, when Joseph Smith, in the astronomy of Abraham, introduced the doctrine that there was a grand centre set far beyond the limits of our own solar system, he was derided by not a few, who ascribed the idea to his ignorance, in not having even a superficial knowledge of the principles of astronomy. But the theories of men change as the Lord gives them more light and intelligence, and today the doctrine advanced in the Book of Abraham is a generally accepted one among astronomers. In proof of this I will introduce the following extract of a letter from Lieutenant M. F. Maury, of the United States Navy, a man acknowledged on all sides as one of the most eminent scientific men living, dated, Washington, D.C., Jan. 22, 1855.

"It is a curious fact that the revelations of science have led
astronomers of our day to the discovery that the sun is not the
dead center of motion around which comets sweep and planets whirl;
but that it, with its splendid retinue of worlds and satellites,
is revolving through the realms of space, at the rate of millions
of miles in a year, and in obedience to some influence situated
precisely in the direction of the star Alcyon, one of the Pleiades.
We do not know how far off in the immensities of space that center
of revolving cycles and epicycles may be; nor have our oldest
observers or nicest instruments been able to tell us how far off in
the skies that beautiful cluster of stars is hung, whose influences
man can never bind. In this question alone, and the answer to it
are involved both the recognition and exposition of the whole
theory of gravitation." (Family Bible, published by Henry S.
Goodspeed & Co., New York, page 18.)

Here is another proof that Joseph was a prophet and an inspired man, and that the Book of Abraham is true.

LOCATION OF ANCIENT EDEN.

In 1832 Joseph Smith made the startling declaration that the Garden of Eden had its existence on the American continent--even {102} in Jackson County, Mo. People as a rule ridiculed the idea and thought Joseph very ignorant indeed in not knowing that which every school boy at that time was supposed to know, that Asia was the cradle of mankind. And when he further declared that the Grand River Valley in Daviess County, Mo., was the valley in which Adam our father had lived and that he (Joseph) on an adjoining hill had discovered the remnants of an altar upon which the great Patriarch had offered sacrifice, the world thought that Joseph Smith was either a religious crank, a blasphemer or a fool. I will introduce an item of history in order to make this more plain. It was in the summer of 1838 when the Saints were flocking into Missouri from different parts of the country that it became evident that there would not be room for all to settle in the immediate vicinity of Far West, or in Caldwell County. The Prophet, therefore, together with others, started out to select other gathering places. Arriving at a hill where there was a fine spring of water, at a point where Grand River suddenly changes its course from a southerly to an easterly direction, he was struck with the natural beauty of the country and also with what he thought would be a fine townsite on the slope of the hill. Accordingly, the accompanying surveyors began their work of running lines for streets and lots, and it was decided to name the place Spring Hill; but they had not proceeded far when the Lord, on May 19, 1838, gave a revelation through the Prophet Joseph, naming the place Adam-ondi-Ahman, "because," said the Lord, "it is the place where Adam shall come to visit his people, or the Ancient of Days shall sit, as spoken of by Daniel the Prophet." (Doc. and Cov., sec. 116.) Joseph was also told that it was the place where Adam, as mentioned in a previous revelation, three years before his death, blessed his posterity, when they rose up and called him Michael the Prince, the Archangel; and he, being full of the Holy Ghost, predicted what should befall his posterity to the latest generations. (Doc. and Cov., 107: 53-56.)

With all the claims of our American people, none, so far as I know, had up to that time imagined for our country the honor of being the home of our first parents, but since then it has become a favorite theory with many. A few years after Joseph had proclaimed that the great Mississippi Valley was the first home of man, the learned antiquarian, Samuel L. Mitchell of New York, with other gentlemen eminent for their knowledge of natural history, advanced the theory that America was the land where Adam dwelt. He supported his theory by tracing the progress of colonies westward from America {103} over the Pacific Ocean to new settlements in Europe and Africa. (_Juvenile Instructor_, vol. 9: 278). Other scientists have reasoned elaborately from the relics found in different parts of North and South America, and have proven that the Western Continent was inhabited before the flood. Now, if Adam dwelt in America, Noah also dwelt here and must have built his ark on this continent. Without entering into a detailed argument to prove this, I will simply read the following from an able and lengthy article entitled "Old America," written by G. M. O., and published in the ninth volume of the _Juvenile Instructor_: