Chapter XLVI: Part 2 (14)

Dāʹ oʹnĕⁿʻ neʻʹ hagĕⁿʹdjiʻ waiʹĕñʼ, “Hauʹʼ”, neʻʹ găʼăsʻhäʼ
So (There) now (then) the he (an.) ancient-one (was) he-it-said “Go to, “Come the it (n.) basket

hoʼseʹgoʻ ganaⁿktaʹgoñ niwăʼsʹʼā, wăsʹʻhĕñʻ niʹyoñ. Dĕⁿ
thence-do-thou-it fetch it (n.) couch-under so it-size-small (is), (it-hand-full) ten so-it-many (are). Wilt

satʹwāʻhāʼ neʻʹ găʼăsʹʻhäʼ. Dewagadoĕñdjoñʹniʻ.”
thou-self-it-gird with the it (n.) basket. I-it-in-need-of-stand. ”

Dāʹ neʼʹhoʻ naāʹyeʼ neʻʹ haksăʼʹgowā. Oʹnĕⁿʻ haoⁿʻhaⁿʼ neʻʹ
So (There) thus (there) thus he-it did the he (an.) youth (= great child). Now (then) he (an.) alone, himself the

hagĕⁿʹdjiʻ neʼʹhoʻ găʼăsʻhäʹgoñ heʹ niʹyoñ neʻʹ onĕñʹoⁿʼ. Gagweʹgoⁿʻ
he (an.) ancient one (is) there it (n.) basket-in thus (where) so many it numbers the it (n.) corn. It-entire (All),

heʹ niʹyoñ waoñʹdäʻ; gagweʹgoⁿʻ neʼʹhoʻ naaʹyeʼ neʼʹ wăsʹʻhĕñʻ thus so many it numbers did he-it-put in it (n.) entire (is) thus (there) so he-it did that it (n.) handful = ten

niʹyoñʻ neʻʹ găʼăsʹʻhäʼ; oʻsaeʼʹdăʼ-khoʻ neʼʹhoʻ waoñʹdäʻ, gagweʹgoⁿʻ
so many it numbers the it (n.) basket; it (n.) bean-and there there he-it-put in, it (n.) entire

waadyĕñnoʼkʹdĕⁿʼ.
did-he his-task complete.

Oʹnĕⁿʻ waiʹĕñʼ neʻʹ hagĕⁿʹdjiʻ, “Hauʹʼʹ, oʹñĕⁿʻ neʼʹhoʻ heoñʹweʻ
Now (then) he-it-said the he (an.) ancient one (was), “Go to, “Come, now (then) there there-where

tgayăʼsaʹoⁿʼ, neʼʹhoʻ ĕⁿʻcyĕñʹtʻhoʼ gagweʹgoⁿʻ. Dāʹ oʹnĕⁿʻ săaʻdĕñʹdĭʻ.”
there-one-clearings has made, there wilt thou-it plant it (n.) entire (is). So There, now (then) thou (do) start.”

Oʹnĕⁿʻ neʻʹ haksăʼgowā waiʹĕñʼ, “Nyoʻʹ. Neʼʹ gwāʻ noñʹ neʼʹhoʻ
Now (then) the he (an.) youth (= great child) he-it said, “So be it. That still, yet, too, perhaps there

ĕⁿgegeʹoñʼ heoñweʻ neʼʹ syăsʹʻhĕⁿʼ, heʹ niʹyoñ gĕⁿsʹ
will (shall) I it pile there-where that thou lying-supine (art), thus so many it numbers customarily

desadoĕñdjoñʹnĭʻ.”
thou-it-in need of, standest.

Dāʹ oʹnĕⁿʻ neʻʹ haksăʼgowā waoʼsaiʹeⁿʻ. Neʻhoʻ waaksaiʹĕñʼ găʹsnĕⁿʼ neʻʹ
So There now (then) the he (an.) youth (= great child) did he-hasten. There did-he-it-dish lay it (n.) bark the

gakʹsăʼ ononʹdäʼ igāʼʹ, gadjisdoñiăʼsʻhäʻ-khoʻ, gaganʹiăʼsʻhäʼ-khoʻ, oäʻkwăʼ-ʹkhoʻ
it (n.) dish (bowl), it (n.) hominy it-contained (is), it (n.) fire poker-and, it (n.)-knife-and, it (n.) bread-and

gagaisdĕⁿʹdoⁿʼ.
it (n.)-corn-hulled-by-boiling.

Gaʹnioʼ waadiĕñnuʹʼkdĕⁿʼ oʹnĕⁿʻ nāʹeʻ waiʹĕñʼ, “Gnoʼʹsĕⁿ, oʹnĕⁿʻ As soon as did he-his task complete now then truly he-it said “Oh, uncle, “Oh, mother’s brother, now then

ĕⁿgiĕñtʻʹhwăʻsă& mlapos; heʹoñweʻ tgayăʼʹsaoⁿʼ.” Dāʹ oʹnĕⁿʻ waaʻdĕñʹdĭʼ. shall I-it-(to) plant go there-where there it-one-clearings has made.” So (then) now (then) did-he (an.) start.

Wăʼhāʹioⁿʼ heʹoñweʻ tgayăʼʹsaoⁿʼ, oʹnĕⁿʻ nāʹeʻ wooioʼʹdĕⁿʹ. Waaeoʼdōʹgoʼ,
There he arrived there-where there one-it-made-clearings, now (then) truly did-he-it-work. Did he-it-weeds-remove,

waaeʻdawĕñʹieʼ-khoʻ. Dāʹ oʹnĕⁿʻ nāʹeʻ waayĕñʹtʻhoʼ toʻkaʼʹăʻ niʹ
did he-it-earth-stir up-and. So (then) now (then) truly did he-it-plant numbering few, few so many

ganăʼgĕⁿsʹʻhäge. Dāʹ diĕñgwăsʹʻhoñ oʹnĕⁿʻ hotʻhoñʹdeʼ daʻhadĕñnōʹdĕⁿʼ neʻʹ
it (n.)-hills-number. So (then) all at once, suddenly now (then) he-it-heard thence he his song-uttered the

honoʹʼsĕⁿʻ. Gaĕñnagoñʹwăʻ hotʻhyuʹwi, hāʹdoⁿʻ, “Oʹnĕⁿʻ, oʹnĕⁿʻ,
he-him-uncle. (mother’s brother). (is) It (n.) song-in he-it-tells, he-it-says, repeatedly “Now (then) now (then)

oʹnĕⁿʻ giʹ neʻʹ oʼgatʹkĕⁿʻ, oʹnĕⁿʻ waiʻʹ.”
now (then) I-it think the did I-myself-raise up, now (then) certainly.”

Oʹnĕⁿʻ waiʻʹ neʻʹ haksăʼgōʹwa saaʻdĕñʹdĭʼ
Now (then) certainly, (of course) the he (an.) child-great (is) again-he-departed, (= went home)

waadiănōʹäd. Wăʼdjiʹăʻ oʹnĕⁿʻ saaʹyoⁿʼ neʻʹ heʹoñweʻ
did-he-his-pace-hasten. (While-small) In a short time now (then) again-he-returned the there-where

tʻhodinoⁿʹʻsot. Oʹnĕⁿʻ neʻʹ hăksăʼʹgōwa wooyeʹnāʼ neʻʹ
there-they (an.)-it lodges stands. Now (then) the he (an.) child-great (is) did he-him-seize the

honoʼʹsĕⁿʻ waiʹĕñʼ khoʻ, “Ānăʼawĕñʻʹ haknoʼʹsĕⁿʻ?”
he-him-uncle (= mother’s brother) (is). did he-it say. and “What it happened he-me-uncle (= mother’s brother) (is)?”

Daāiʻwăʼsäʹkoʼ neʻʹ hagĕⁿʹdjiʻ waiʹĕñʼ, “Oʼkhăʼdatʹʻhĕⁿ&t comma; neʼʹ oiʻʹwăʼ
Thence he-it replied the he-ancient-one (is) did he-it-say, “Did my throat become dry that it (n.) reason (is)

oʼgadĕñnōʹdĕⁿʼ.”
d id I song-utter, sing.”

Oʹnĕⁿʻ neʻʹ haksăʼʹgōwa waiʹĕñʼ, “Oʹnĕⁿʻ hoʼgeʹgoʼ neʻʹ oʻneʹgănos. Hauʼʹ,
Now (then) the he (an.)-child-great (is) did he-it-say, “Now (then) thence I-it (n.) fetch the it (n.) water. Come,

oʹnĕⁿʻ sneʹgihă.”
now (then) thou-it (n.)-liquid drink (do).”

Gaʹnioʼ waaʻneʹgihăʼ neʻʹ hagĕⁿʹdjiʻ oʹnĕⁿʻ waiʻʹ
As soon as (= it-it-rules) did he-it-liquid-drink the he-ancient-one (is) now (then) certainly (of course)

saādyăsʹʻhĕñʼ. Oʹnĕⁿʻ neʻʹ hăksăʼʹgōwa waiʹĕñʼ, “Gnoʼʹsĕñʻ, hauʼʹ oʹnĕⁿʻ
again he-self-laid supine. Now (then) the he-child-great (is) did he-it say, “My uncle, “Oh, my uncle, Come now (then)

dĕⁿsadyeʹĕⁿk-sʻhoñ ĕⁿʻsyasʹʻhĕñdăʼk .”
shall-you quiet-just keep shall you-supine keep-lying.”

Oʹnĕⁿʻ neʻʹ hagĕⁿʹdjiʻ waiʹĕñʼ, “Giwāʹdĕⁿʼ, neʼʹhoʻ hoñsāʹseʻ heʹoñweʻ
Now (then) the he (an.) ancient one (is) did he-it say, “Oh, my nephew, there (where) thither again go thou there where

tgayăʼʹsaoⁿʼ neʼʹhoʻ nāʹeʻ ĕⁿʻsyĕñʹtʻhoʼ neʻʹ onĕñʹoⁿʼ. Tĕⁿʼʹĕⁿʻ ganoⁿsgoñʹwăʻ
there one-it (n.)-clearings-made there truly shalt thou-it-plant the it (n.)-corn. Not (it is) it (n.) lodge-in

deʼsgaʹyĕⁿʼ, gagweʹgoⁿʻ oʼgāʹit waiʻʹ; gagweʹgoⁿʻ
at all again it-lies (is), it (n.) all (= it-(n.) entire) did-it-spill out certainly; it (n.)-all (= it-(n.) entire)

dĕⁿtcʹhek. Dāʹ djaʹgoⁿʻ diqʹ.”
shalt thou it-gather up. So (then) do thou (be) brave = hurry up moreover.”

Gaʹnioʼ neʻʹ haksăʼʹgōwa gagweʹgoⁿʻ săasʹʼăʻt
As soon as (it-it-rules) the he (an.) child-great (is) it (n.)-all (= it (n.) entire) again he-it-finished

saasnoⁿʹkwĕñs neʻʹ oaāʼʹgeʻ oʼgāʹit tchisʻhădăkʹheʼ neʻʹ onĕñʹoⁿʼ. Dāʹ
again he-it-gathered up the it (n.) path-on did-it-spill out as again he ran (homeward) the it-(n.) corn. So (then)

oʹnĕⁿʻ āʹeʼ sāāyĕñtʻhoʹʻsăʼ.
now (then) again again he-it to-plant went.

Agwasʹ āʹeʼ oʹnĕⁿʻ tʻhoʹhăʻ hĕñoⁿsʹʼăʻt aāyĕñtʹʻhoʼ oʹnĕⁿʻ āʹeʼ Very again (once more) now (then) nearly (close by) will he-it complete (finish) would he-it-plant now (then) again

hotʻhoñʹdeʼ daādĕñnōʹdĕⁿʼ neʻʹ honoʼʹsĕⁿʻ, hādoⁿʼʼ, “Oʹnĕⁿʻ,
he-it-hears (= is hearing) thence he-his song uttered the he-him-uncle of (is), he kept saying, “Now (then),

oʹnĕⁿʻ, oʹnĕⁿʻ giʼʹ oʼgatʹkĕⁿʻ. Oʹnĕⁿʻ waiʻʹ.”
now (then), now (then) I think did I-self-raise (= I arose). Now (then) certainly.” indeed.

Dāʹ oʹnĕⁿʻ neʻʹ hăksăʼʹgōwa oʹnĕⁿʻ waiʻʹ hăʼdoñsāĕⁿʻʹdāt heʹoñweʻ
So (Then) now (then) the he (an.) child-great (is) now (then) certainly th ence again he ran there (where)

tʻhodinoⁿʻsăgāʹioⁿʻ .
there their (masc.) lodge old (is) (ancient).

Dyĕñgwăʹsʻhoñ oʹnĕⁿʻ hăʼdewăsĕñʹnoⁿ neʼʹhoʻ wăʼhadākʹheʼ oʹnĕⁿʻ
Suddenly, all at once, now (then) just it-half way, middle-(was) there (where) thither he running went now (then)

waiʻʹ hotʻhoñʹdeʼ wăʼotʹkāeʻ otkāeʼʹnī “băʼʹ,” neʼʹ diioīʹwăʼ
truly indeed he-it-hears did-it-make a sound, noise it makes sound loud “băʼ&mlpr ime;,” that there it-it caused

oʼdwadektēʹnyăʼk neʼʹ heʹʼoñweʻ hayăsʹʻhĕⁿʼ neʻʹ honoʼʹsĕⁿ.
did-it (n.) root break that there (where) he (an.) lay supine the he-him-uncle. (his)

Dāʹ neʼʹ nāʹeʻ oʹnĕⁿʻ hoñsaāʹyoⁿʼ heʹoñweʻ tʻhodinoⁿʻʹsot tĕⁿʼʹĕⁿʻ
So (then) that truly now (then) there again he-did arrived there (where) there it-them-lodge stood not

deʼsʻhĕⁿʼʹdyoⁿʼ noōnoʼʹsĕⁿ, oʹnĕⁿʻ deʼsgatgăʼʹhoʻ.
at all again he abides (at home) the-his-uncle (mother’s brother), now (then) not at all again anywhere.

Oʹnĕⁿʻ neʻʹ haksăʼʹgōwa waoʹʻsĕⁿs; oʹnĕⁿʻ wāʹēʼ oʹnĕⁿʻ noñʹ
Now (then) the he (an.)-child-great (is) did it-him-grieve; now (then) did he-it-think now (then) probably

ĕⁿwagidĕñsʹtʻheʼt, awĕñdoñʹnyăʼt-khoʻ oʹnĕⁿʻ oʼwāʹdoⁿʼʼ neʼʹ diioīʹwăʼ neʼʹ oʹnĕⁿʻ
will-it-me to be poor-cause, it-it-lonely has made and now (then) it became that there it-it caused that now (then)

deʼsgatgăʼʹhoʻ noōnoʼʹsĕⁿʻ.
at all again anywhere the-he-him uncle (mother’s brother).

Dāʹ oʹnĕⁿʻ nāʹeʻ waăsʹdāĕñʼ hoʼnigoⁿähetʹgĕⁿʼs-khoʻ oʼyoʹnisʻheʼt. Dāʹ oʹnĕⁿʻ nāʹeʻ
So (then) now (then) of course he (an.) wept i t-him-mind-grieves and it-it-to last caused. So (then) now (there) verily

wāĕñniʹʻhĕⁿʼ heʻʹ hasdāʹʻhăʼ hoʼnigoⁿähetʹgĕⁿʼs-khoʻ ganoⁿsăkdăʹdieʼs. Oʹnĕⁿʻ did he-it-cease where he was weeping i t-him-mind-grieves-and, it (n.) lodge beside (here and there). Now (then)

hoñsaāʹyoⁿʼ ganoⁿsăʹgoñ waĕñnoⁿdoñʹnyoⁿʼ-khoʻ heʻʹ nionăkdōʹdĕⁿʻ.
thither again he entered it (n.) lodge-in did he think repeatedly-and where such-his-situati on-kind of (was).

Dāʹ oʹnĕⁿʻ doñdāăyăʹgĕⁿʼt wāēʹʼq gatgatʹʻhoʻ kāʹweʻ noñʹ heāwēʹnoñ
So (there) now (then) thence he came forth did he-it-think let me look whither probably thither he has gone

noōnoʼʹsĕⁿʻ. Oʹnĕⁿʻ nāʹĕʻ oʼtʻhādawĕñʹnyeʼ ganoⁿsăkdăʹdyeʼ
the he-him-uncle (is). Now (then) verily did he-self-move from place to place it (n.)—lodge beside (around)

hokdoñʹdyeʼ adeyĕñnoñʹniʼʹgeʻ, heʹʻheʼ adiʼʹgwă noñʹ neʼʹhoʻ
he-it-looked-closely along a way careful-in, he-it-thought possibly probably there (where)

hayanāĕñʹnyoⁿʼ neʻʹ honoʼʹsĕⁿʻ.
he-track-appeared-succe ssively the he-him uncle (is).

Dyĕñgwăʹsʻhoñ oʹnĕⁿʻ wāaʹgĕⁿʼ heʹoñweʻ heodakhēʹnoñ, neʼʹ neʻʹ
Suddenly all at once now (then) did-he-it-see there (where) thither he running-has gone, that the

niyoʻcyosʹtoⁿ heʹoñweʻ heodăkhēʹnoñ. Dāʹ oʹnĕⁿʻ waāʹgĕⁿʼ
such it-it-deep-has gone (his tracks) there (where) thither he running-has gone. So (then) now (then) did he-it-see

oʹnĕⁿʻ hegääʻgwĕⁿʼsʹgwā heodăkhēʹnoñ noōnoʼʹsĕⁿʻ. now then thither-it (n.) Sunsets towards thither he running-has gone the-he-him-uncle.

Oʹnĕⁿʻ neʻʹ haksăʼʹgōwa waiʹĕñʼ, “Niʹyoʻ. Neʼʹ gwāʹ noñʹ neʼʹhoʻ oʹnĕⁿʻ
Now (then) the he (an.)-child-great (is) did-he-it-say, “So be it. That just perhaps there (where) now then

hĕñʹgeʼ nĕñʹ iʼʹăʻ heʹoñweʻ heawēʹnoñ neʻʹ haknoʼʹsĕⁿʻ. Ĕⁿeyanĕñʹauñʼ
thither will-I go this one I (myself) there (where) thither he-has-gone the he-me-uncle. Will-I-him-track take along

nāʹeʻ oʹnĕⁿʻ neʻʹ haknoʼʹseⁿʻ.” verily now (then) the he-me-uncle (is).”

Dāʹ oʹnĕⁿʻ neʻʹ haksăʼʹgōwa oʹnĕⁿʻ wăʼhāʹgoʼ neʻʹ hoʼĕñʹnŏⁿʼ găʼnoⁿʹ-khoʻ,
So (then) now (then) the he (an.) child-great (is) now (then) did-he-it get the his-bow it (n.) arrow-and,

dāʹ oʹnĕⁿʻ wooyanĕñʹauñʼ neʻʹ honoʼʹ sĕⁿʻ; dāʹ oʹnĕⁿʻ
so (then) now (then) did-he-him-track take along the he-him-uncle (mother’s brother); so (then) now (then)

waaʻdĕñʹdĭʼ oʼtʻhĕⁿʻʹdāt, oʹnĕⁿʻ wooyanĕñʹauñʼ. Gaʻhădăgoñʹsʻhoñʼ hădakheʼʹsʻhoñ sĕⁿʹ did he depart did he-run, now (then) did-he-him-track take along. It (n.) forest-in-only he running only goes three

năʼōʹdăʼ oʹnēⁿʻ neʼʹhoʻ waāʹyoⁿʼ ganyodāʹeʼ, neʼʹhoʻ nāʹeʻ
so many it-night-passed now (then) there (where) did he arrive it (n.) lake-stood out there (where) indeed

heʻʹhodyāʹnoʼk noonoʼʹsĕⁿʻ, neʼʹhoʻ wooĕⁿʼʹheʼt oʼtʻhatgăʹdoⁿʻ-khoʻ. Dāʹ oʹnĕⁿʻ
there-his-trail ended the he-him-uncle, there (where) did he stop di d he look around and. So (then) now (then)

oʼtʻhāʹdăʼt ganyadākʹdăʼ.
did he stand still it (n.) lake beside.

Dāʹ neʻhoʹʻ-sʻhoñʹ hadāʹdieʼs dyĕñgwăʻʹsʻhoñ waāʹgĕⁿʼ weʹĕⁿʻ
So (then) there (where)- just, only he stood in different places suddenly just, all at once did he-it-see far away

dăgagăweʼʹ gaʻhoñʹwăʼ oʻstoäʹdieʼ. Neʼʹ oʹnĕⁿʻ dosgĕⁿʹhăgwă dyēñgwăʻʹ siʹ neʼʹ neʻʹ
there it (n.)-paddled it (n.) canoe it (n.) swift went. That now (then) nearby-towards suddenly lo! that the

oñʹgweʻ dăʼnoⁿʻdăkʹheʼ, siʹ niyōʹweʼ neʼʹhoʻ daăʼdīʹheʼt.
human being hither- he-aboard-was coming, lo! so it distant (is) there (where) there did-he-stop.

Oʹnĕⁿʻ neʻʹ haksăʼʹgōwa wāatgatʹʻhoʼ waāʹgĕⁿʼ-khoʻ neʼʹhoʻ gaʻhoñwăkdăʹdieʼ Now then the he (an.)-child-great (is) did he look did-he-see-and there (where) it (n.) canoe beside along

neʼʹhoʻ neʻʹ hoñgākʹ wadiyăʼdănīʹyoñt, neʼʹ neʻʹ yēʹiʼ niwäñʹnandī neʻʹ hoñgākʹ
there (where) the goose (geese) they (f.) gender-body-attached, that the six so they many (n.) number the geese

neʻʹ sgagäʹdi, hōʹgwā yeʹiʼ-khoʻ niwäñʹnandī wadiyăʼdănīʹyoñt. the one-it side, other side six-and so they many (n.) number they (f.) gender-body attached.

Oʹnĕⁿʻ neʻʹ haksăʼʹgōwa hotʻhoñʹdeʼ neʻʹ hoñʹgweʻ waiʹĕⁿʼ, “Oʹnĕⁿʻ nāʹeʻ
Now (then) the he (an.) child-great (is) he-it-hears the he (an.) human being did-he-it say, “Now (then) indeed

ĕⁿswadekhwiʻsākʹhăʼ agesʻhenĕⁿʼʹsʻhoⁿʼ .” Dāʹ oʹnĕⁿʻ neʻʹ hoñgākʹ wăʼdwādīʹdĕⁿʼ, “Stūmʻ”
will you-self-food-to seek go my-servants-severally.” So then now then the geese did they (n.) fly up, “Stumʻ”

oʼgiʹ.
it (n.) sounded.

Oʹnĕⁿʻ neʻʹ haksăʼʹgōwā neʼhoʻʹsʻhoñ īʹyadʻ tʻhīodieĕⁿʻʹsʻhoñ. Oʹnĕⁿʻ neʻʹ
Now (then) the he (an.) child-great (is) there (where) just he-stood just- he-remained quiet-only. Now (then) the

găʻhoñʹwăgoñ hăʼʹnonʻ waiʹĕⁿʼ: “Gādjiʻʹ, dediadĕⁿʻnondäʼ.” Oʹnĕⁿʻ neʻʹ
it (n.) canoe-in he (an.)-was in did-he-it say: “Do thou come hither, thou-I-brothers (are).” Now (then) the

hăksăʼʹgōwā waiʹĕñʼ, “Hauʼʹ, nioʻʹ.” Dāʹ oʹnĕⁿʻ diqʹ waaʻʹdĕñdīʼ neʼʹhoʻ
he (an.) child-great (is) did he-it-say, “Come, so be it.” So (then) now (then) moreover did he-start there where

wāʹeʼ heʹoñweʻ tgăʻhoñwāʹiĕⁿʼ, neʼʹhoʻ itʻhädʹ nōñʹgweʻ. Oʹnĕⁿʻ neʻʹ
thither-did-he-go there where there it (n.) canoe was lying, there there-he-was in the he-human being. Now (then) the

hĕñʹgweʻ waiʹĕñ, “Niāʹwĕⁿ, askĕñʹnoⁿʼ tʻhiʹsonʻheʼ. Isʹ waiʻʹ
he (an.)-human being did he-it-say, “May it happen it (n.)-peaceful (and in health) is so-thou-livest. Thou of course

iānoʼʹsĕⁿʻ neʻʹ Okteʹoñdoⁿʼ. Iʼʹ haeʼʹgwăʻ hāknoʼʹsĕⁿʻ. Dāʹ
he-the uncle (is) the Okteondon. I also, at the same time he-me-uncle (mother’s brother) (is). so (then)

niāʹwĕⁿʻ diqʹ Iʼʹ dediadĕⁿnoñʹdeʼ oʹnĕnʻ oʼdidiadădēʹgĕⁿʼ.
may-it-happen moreover we both-thou-I-brothers (are) now (then) did-th ou-I-self-see (see one the other).

Dōʹgĕⁿs-khoʹʻ neʻʹhoʻ dedjidiadieʹĕⁿʻ; neʼʹkhoʻ neʻʹ sʻhăʼdedinĕñʹies. It-true-and (is) as a matter of fact both-thou-I-self-resemble; that-and the equal-both-thou-I -stature-long (is).

Siʹ niʻhāʹăʻ diadenäⁿʼʹgeäd, neʼʹ neʻʹ niwakʼnigoⁿoʼʹdĕñ. Dāʹ neʼʹ naʹeʻ neʻʹ
Behold, is it not better (let)-thou-I-it-test, that the such-my-mind-kind of (is). So (then) that verily, truly, the

dōʹgĕⁿs neʼʹ neʻʹ tcikāʹtoⁿ neʼʹkhoʻ neʻʹ neʼʹ oñgiăʼäⁿʹnoⁿʼ
(it is) true, certain that the as-I-it-have-kept-saying that-and the that thy-my-bow(s)

sʻhăʼdeʹioʼdäñ neʼʹkhoʻ neʻʹ neʼʹ oñgiăʼʹnoⁿʼ sʻhăʼdeʹioʼdäñ neʼʹkhoʻ neʻʹ
alike-both-it (n.)-in-form (are) that-and the that thy-my-arrow(s) alike-both-it (n.)-in-form (are) that-and the

sʻhăʼdeʹioñs siʹ niʻhāʹăʻ.”
equal-both-it (n.)-in length (are) lo, so-is-it-not better.”

Dāʹ oʹnĕⁿʻ nōñʹgweʻ waādăʻʹgoʼ neʻʹ găʻhoñʹwăgoñ neʻʹ wăʼäñʹnoⁿʼ
So (then) now (then) the-human being (= man) did-he-it-take out the it (n.) canoe-in the it (n.) bow

găʼʹnoⁿʼ-khoʻ. Dāʹ oʹnĕⁿʻ diqʹ oʼtiāäñnoñgäñʹis;
it (n.) arrow-and. So (then) now (then) moreover did-thou-I-bow(s)-compare (bring together)

sʻhăʼdeʹioʼdäñ găʼʹnoⁿʼ-khoʻ sʻhăʼdeʹioʼdäñ, agwăsʹ
alike-both-it (n.)-in form (are) it (n.) arrow-and alike-both-it (n.)-in-form (are), very

sʻhăʼgāʹdăʻ găʻsĕñniăʼʹdĭʻ neʻʹ năʼʹot.
just-one-( they are) (one and the same) one-it-make-used the such kind of thing.

Dāʹ oʹnĕⁿʻ neʻʹ oiăʼʹdjĭʻ tʻhāweʻʹdĭʻ nōñʹgweʻ waiʹĕⁿʼ “Hauʼʹ, oʹnĕⁿʻ
So (then) now (then) the elsewhere thence he has come the human-being did-he-it-say “Come, now (then)

diadenäⁿʼʹgeäd iʹwi sʻhăʼdediiănōʹweʼkho&t comma; neʻʹhoʻ.” Dāʹ oʹnĕⁿʻ
let thou-I-it-attempt test I it-think equal-both-thy-my-pace swift (is) and as a matter of fact.” So (then) now (then)

waiʹĕñʼ, “Dediioⁿgwägäʹdāt; iʼʹkhoʻ dĕⁿgioⁿgwägäʹdāt. Hauʼʹ, gāʹdjĭʻ neʹkhoʻ
did-he-it-say, “Let thou-I-it-bend; I-and will-I-it-bend-bow. Go to, Come, hither do thou come here

dedīʹdăt, neʼʹ neʻʹ dĕⁿdwĕñʹĕⁿʻdād neʻʹ oñgniʼnoⁿʼʹsʻhoⁿʼ. Hauʼʹ, oʹnĕⁿʻ
doth let-thou-I-stand that the will we (pl.) run (a race) the both our arrow-several. Go to, Come, now (then)

ĕnhniʼʹyāk. Ganioʼʹ ĕⁿdidiătʹkăʼ, dāʹ oʹnĕnʻ dĕⁿdiĕⁿʻʹdād oʹnĕⁿʻ.
will thou-I-it shoot. As soon as will-thou-I-it-l et loose, so now (then) both-will-tho u-I-run now (then).

Oʹnĕⁿʻ nāʹeʻ wāniʼʹyāk oʹnĕⁿʻ-sʻhoñʹkhoʻ oʼdiĕⁿʻʹdād. Neʼʹ neʻʹ ăgwăsʹ
Now (then) verily, truly, they two (m.)-it shot now then just-and did they two (m.) run. That the very

sʻhăʼdegadaʹdieʼ; neʼʹ weʹgĕñ neʻʹ otʹkāʻ neʼʹ găʼskwäʼʹsʻhoⁿʼă deiodidĕñʹsʻhoñ
even-both-it-flew along that ?simply the it (n.)-sounds that it (n.)-stone-several-small they (n.)-flying (are)-just

heʹ niioʻsnōʹweʼ neʻʹ deidăkʹheʼ. where so-it-swift is the both they ran along.

Oʹnĕⁿʻ neʻʹ hăksăʼʹgowā heʼʹtkĕⁿʻ waātgātʹʻhoʼ waāʹgĕⁿʼ neʼʹhoʻ degiʹdieʼ neʻʹ
Now (then) the he (an.) child-great (is) above upward did he look did he-it-see there two they (n. an.) the

hniʼnoⁿʼʹsʻhoⁿʼă sʻhăʼdegadāʹdieʼ. Neʼʹhoʻ heʼʹtkĕⁿʻ oʼtʻhinăⁿʼhoñʹniă&mlapo s;k
b oth-their-arrows-several even-both-i t-flew along. There above on high did-both-they (m.)-it-caught (on the fly)

hniʼnoⁿʼʹsʻhoⁿʼă ăgwăsʹ sʻhăʼdiāʹwĕⁿʻ.
b oth-their-arrow-several very al ike-they-two (n.)-happened.

Oʹnĕⁿʻ neʻʹ oñʹgweʻ waiʹĕñʼ, woōʹwĭʼ neʻʹ hăksăʼʹgowā, “Hauʼʹ, oʹnĕⁿʻ
Now (then) the human being did he-it-say did-he-him-tell the he (an.)-child-great, “Come, now (then)

djidiăʻʹgēt.” Oñsānīʹioⁿʼ heʹoñweʻ tkăʻhoñwāʹiĕⁿʼ.
let us two turn back.” There-again-both-they returned there where there it (n.)-canoe lies.

Dāʹ oʹnĕⁿʻ neʻʹ oñʹgweʻ hāʹdoⁿʻ neʼʹhoʻ Iʹeʼs: “Dāʹ neʼʹ tchigāʹdoⁿʻ. Iʼʹ
So (then) now (then) the human being he kept saying there he walked around: “So (then) that while-I-keep-saying. We

nāʹeʻ dediadĕⁿnoñʹdeʼ. Sʻhăʼdediiănōʹweʼ; sʻhăʼdediiăʼdoʼʹd&ebr eve;ⁿʻ-khoʻ;
verily, truly, both thou-I-brothers-(are). Equ ally both-I-swift of foot (are); alike both-thy-my-body-and shape (is);

sʻhăʼdedinĕñʹies-khoʻ; oñgiăʼäʻnoⁿʼʹsʻhoⁿ ʼ sʻhăʼdeioʼʹdäñ,
alike both thy-my-height and long (is); thy-my-bow-several alike-both-it (n.)-inform (are),

oñgiăʼnoⁿʼsʻhoⁿʼ-kho&tcomm a; sʻhăʼdeioʼʹdäñ. Dāʹ neʼʹ waiʻʹ gayĕndeʹi neʼʹ
they-my-arrow-several-and alike-both-it (n.)-in-form (are). So (then) that of course it-it-knows (shows) that

dōʹgĕⁿs Iʼʹ dedyadäⁿnonʹdēʼ. Isʹ yanoʼʹsĕⁿ neʻʹ Oktēoñʹdoⁿʼ, Iʼʹ-khoʻ
true (it is) we (two) both thou and I brothers (are). Thou he-thy-uncle (is) the Okteondon, I-and

hagnoʼʹsĕⁿ. Dāʹ. Hauʼʹ, oʹnĕⁿʻ ĕⁿdyăʻdĕñʹdĭʼ hōʹgwā
he-my-uncle (is). So (then). Come, now (then) wi ll-both-thou-I-start (go) aside yonder

hĕⁿdyatgāʹniēʼ. Hoñʹweʻ hĕⁿʻʻneʼ neʼʹhoʻ niʼʹăʻ gatgānieʼʹtʻhăʼ.”
there will thou-I amuse ourselves. There (where) hence will thou-I-go there I alone I-sel f-amuse-use-(it).”

Dāʹ oʹnĕⁿʻ neʻʹ haksăʼʹgōwā deʼāʹdokhăʼ neʻʹ năʼʹot hotʻhiuʹwi
So (then) now (then) the he (an.) child-great (is) not-he-it-comprehends the kind of thing he-it-telling (is)

waiʹĕⁿʼ, “Nioʻʹ.” Dāʹ oʹnĕⁿʻ neʼʹ noñʹgweʻ waiʹĕⁿʼ, “Hauʼʹ oʹnĕⁿʻ gāʹsniʻ
did-he-it-say, “So be it.” So (then) now (then) that the-human being did-he-it-say, “Come, now (then) hither come ye

hoñʹgāk neneʻʹ agesʻhenĕⁿʼʹsʻhoⁿʼ ăʻ. Gaʹoʼ nondāʹsueʻ.” wild geese the which it-my-slaves severally (are). Hither again-hither-come ye.”

Ganioʼʹ waādwĕñnoʼkdĕⁿʼ oʹnĕⁿʻ neʻʹ hoñʹgāk neʼʹhoʻ oʹnĕⁿʻ oʼdwĕñniʼdyoñʼdăʼt As soon as did-he-his-word end now then the wild geese there now (then) did they (n.) alight

gaoñwăⁿkdăʹdie-khoʻ oʼwĕñnäⁿdiăʼdaniioñʹdeⁿ&m lapos;. Oʹnĕⁿ&tcomma ; diqʹ neʻʹ oñʹgweʻ
it (n.)-canoe-side-along-and did-they (n.)-own-body-affix (to it). Now (then) moreover the human being

saādeʼnoⁿʹdā neʻʹ gaoñʹwăkoñ neʼʹhoʻ-khoʻ āʹeʼ waādeʼnoⁿʹdā neʻʹ hăksăʼgōwā. Oʹnĕⁿʻ
again-he-self-embarked the it (n.)-canoe-in there-and again did-he-self- the he (an.)-child-great (is). Now (then)

neʻʹ oñʹgweʻ waiʹĕñʼ woōʹwĭʼ neʻʹ hoñʹgāk, “Hauʼʹ oʹnĕⁿʻ neʼʹhoʻ hoʼʹsweʻ heʹoñweʻ the human being did-he-it-say did-he-them-tell the wild geese, “Come, now (then) there hence ye-go there where

tgāwēʹnot.”
there it (n.) island (is) protrudes.”

Oʹnĕⁿʻ neʻʹ hoñʹgāk oʼwadīʹgăweʼ osnōäʹdieʼ neʼʹhoʻ wāʹneʼ heʻʹ
Now (then) the wild geese did-they-it-paddle it (n.)-swift went along there thither-both they go there

tgāwēʹnot.
there-it-(n.)-island-protrudes.

Dāʹ, oʹnĕⁿʻ diqʹ waādĕñnoʹdĕⁿʼ neʻʹ oñʹgweʻ, hāʹdoⁿk, “Oʹnĕⁿʻ, oʹnĕⁿʻ,
So (then), now (then) moreover did-he-his-song utter the human being, he-it-saying kept, “Now (then), now (then),

oʹnĕⁿʻ gīʹ neʻʹ oʼgăʻdĕñʹdĭʼ.” Neʼʹsʻhoñ hodĕñnodăʹdieʼ heʹniioweʼ
now (then) it seems the did-I-self-start.” That-only he-own-song uttering went along there-so-it-distant (is)

wāniʹioⁿʼ heʹoñweʻ hotʻhiuʹwi hatganiesʹtʻhăʼ.
there-did-they-two arrive there where he-it-telling-kept he-self-(to) amuse uses.

Oʹnĕⁿʻ nāʹeʻ hoʼgīʹioⁿʼ neʼʹhoʻ, hoʼwăʼdiʻʹheʼt gwăʼʹʻhoʻ. Dāʹ oʹnĕⁿʻ Now (then) verily, truly, there-did-they (n.) arrive there, there-did-the y (n.)-stop also, too. So (then) now (then)

diqʹ wāyādeʼnoⁿʻdăʻʹgo& mlapos; heʹoñweʻ gawēʹnot. Oʹnĕⁿʻ neʻʹ oñʹgweʻ waiʹĕñʼ,
moreover did-they-two-disembark there where it (n.) island-projects. Now (then) the human being did-he-it-say,

“Hauʼʹ oʹnĕⁿʻ agesʻhenĕⁿʼʹsʻho& supn;ʼ, hoñʹgāk, swadekhwiʻʹsākhăʻ.” Oʹnĕⁿʻ diqʹ “Come, now (then) my-slave (-s = several) wild geese, you-self-f ood-seek-go.” Now (then) moreover

oʼwĕñnādeʼʹgoʼ oʼtgoñdīdĕⁿʼ. Dāʹ oʹnĕⁿʻ diqʹ waiʹĕñʼ, “Gănioʼʹ ĕⁿgiʼʹ,
did-they (n.)-flee (disperse) did they (n.) fly. So (then) now (then) moreover did-he-it-say, “Whenever will-I-it-say,

‘Gāʹoʼ nondāʹsweʻ, Iʼʹ nāʹeʻ neʼʹ ĕⁿgiʼʹ,” neʹkhoʻ ĕⁿdjiswāʹyoⁿʼ.” ‘Hither hither-again-(do) ye come, I verily (truly) that will-I-it-say,” there with you (pl.) arrive.

Dāʹ oʹnĕⁿʻ diqʹ waādyĕñʹtʻhoʼ neʻʹ gaoñʹwăʼ neʼʹhoʻ gāniādākʹdăʼ wōoʹeⁿʼʹheʼt. Dāʹ
So (then) now (then) moreover did-he-it-draw the it (n.)-canoe there it (n.) lake-beside did-it-it-stop. So (then)

oʹnĕⁿʻ neʻʹ oñʹgweʻ waiʹĕñʼ, “Oʹnĕⁿʻ diqʹ neʼʹhoʻ hēʹdneʻ heʹoñweʻ
now (then) the human being did-he-it-say, “Now (then) moreover there thither-thou-I-go (let) there where

gătgāʹnieʼtʻhăʼ.&rdquo ; Oʹnĕⁿʻ waāyăʻdĕñʹdĭʼ. I-self-(to)-amuse-use.” Now (then) did-the y-two-depart.

Dăʼaonisʻheʼʹoñʻ oʹnĕⁿʻ neʼʹhoʻ wānīʹioⁿʼ. Dāʹ neʻʹ hăksăʹgōwā neʼʹhoʻ
Not-it (n.)-lasted long now (then) there (there)-did-they-two-arrive. So then the he (an.)-child great (is) there

waāʹgĕⁿʼ naⁿʹdăʻ noñʹ nīʹwăʼ neʻʹ kăʼʹskwāʼ ganĕñyăgäⁿʹĕnt neʼʹhoʻ igāʹyĕⁿʼ.
did-he-it-see this (so) perhaps so-it (n.)-large (is) the it (n.) stone it (n.)-stone-white (is) there it (n.) lay.

Dāʹ neʻʹ oñʹgweʻ waiʹĕñʼ neʼʹhoʻ, “Nīʹgĕⁿʼ neʹkhoʻ gătgānieʼtʻhăʼ. Oʹnĕⁿʻ diqʹ
So (then) the human being did-he-it-say there, “But (so it is) here I-self-it-to-a muse-use. Now (then) moreover

deⁿsegāʹneʼk heʻʹ nĕⁿgyeʹäʼ hăʼdjigwăsʹ.”
both-will-thy-eye(s)-on (it) be how (there) so-will-I-it-do shortly.”

Dāʹ oʹnĕⁿʻ waiʻʹ waāgăʼʹtchĭʼ neʻʹ hoʻcioñʹni, waādeʼnostoñʹnĭʼ. Oʹnĕⁿʻ
So (then) now (then) truly verily did-he (an.)-it-undo there he-self-dressed-(has), did he-self-naked make. Now (then)

gwăʼʹhoʻ oʼʹtʻhăk neʻʹ găʼʹskwāʼ neʼneʻʹ ganĕñyăgäⁿʹĕnt neʼʹhoʻ waoʹdĭʼ
next in order did he-it-take up the it (n.) stone that which it (n.) stone-white-(is) there thither-he-it-cast

oneʹgăʼgeʻ gwăʼʹhoʻ, ăgwăsʹ onō‵des, “bubʻ, bubʻ, bubʻ, bubʻ, oʼʹgĕⁿʼ. Oʹnĕⁿʻ-khoʻ
it (n.) water-on next in order very it (n.) depth-long (is), “bubʻ, bubʻ, bubʻ, bubʻ, did-it-it-say. Now-(then) and

neʼʹhoʻ waādyăʼdoʼʹyāk waāʻʹdōʼ oʼyoʹnĭsʻheʼt. there did-he-his-own- body cast did-he-self- did-it (n.)-last long time.

Dāʹ neʻʹ howăⁿwăⁿʹdĕⁿʼ neʻʹ Oktēʹoñdoⁿʼ neʼʹhoʻ deagāneʼʹsʻhoñ, heʻʹniōdiēʹĕⁿʻ neʻʹ
So (then) the he-his -nephew the Okteondon there both his eyes on it (is)-severally su ch so it-it-has-done the

oñʹgweʻ. Dāʹ dyĕñʹgwăʻ siʹ saaʻʹdōgoʼ neʻʹ deyāʹdī neʹkhoʻ
human being. So (then) suddenly lo! again-he-self-dis-immer ses the both they together (are) here

niōyeōñʹdieʼ neʻʹ găʼʹskwāʼ. Ganioʼʹsʻhoñ saādeʼskōʹgoʼ oʹnĕⁿʻ hōʹgwā
so-he-it-has-done coming back the it (n.)-stone. As-soon-as-just again-he now (then) aside yonder

waōʹdĭʼ neʻʹ găʼʹskwāʼ. Oʹnĕⁿʻ neʻʹ oñʹgweʻ waiʹĕñʼ, “Neʼʹhoʻ oʹnĕⁿʻ nīsʹ
there-he-it-threw the it (n.)-stone. Now (then) the human being did-he-it-say, “There now (then) the-thou

neʼʹhoʻ nĕⁿʹcyeʼ.”
thus (there) so-wilt-thou-it-do.”

Dāʹ oʹnĕⁿʻ diqʹ neʻʹ hăksăʼʹgōwā waiʹĕñʼ, “Hauʼʹ nyoʻʹ. Oʹnĕⁿʻ
So (then) now (then) moreover the he (an.)-child great (is) did-he-it-say, “Come, so let it be. Now (then)

ĕⁿgadeʼnyĕñʹdĕⁿʼ.& rdquo; Oʹnĕⁿʻ nāʹeʻ waāgăʼʹtchĭʼ neʻʹ hoʻcyoñʹnī, ăgwasʹ will-I-self-it-attempt.” Now (then) verily, truly, did-he-it-undo the he-it-self-dressed-has very

waādeʼnostoñʹnĭʼ, oʼtʻhăk-ʹkhoʻ neʻʹ găʼʹskwāʼ neʻʹ ganĕñyăgäⁿʹĕnt neʼʹhoʻ weʹĕⁿʻ
did-he-self-naked make, did-he-it take up -and the it (n.) stone the it (n.) stone-white (is) there far

oʻnegăʼʹgeʻ waōʹdĭʼ, oʹnĕⁿʻʹ dĭqʹ neʼʹhoʻ-khoʻ haeʼʹgwă waaʻʹdōʼ, waādyăʼdoʼʹyak
it (n.)-water-on did-he-it-throw, now (then) moreover there -and too also, did-he-dive, did-he-own-body-lance d

oʻnegăʼʹgeʻ. Oʹnĕⁿʻ diqʹ neʻʹ găʼʹskwāʼ “bubʻ, bubʻ, bubʻ, bubʻ,” soʼʹgĕⁿʼ.
it (n.) water-on. Now (then) moreover the it (n.) stone “bubʻ, bubʻ, bubʻ, bubʻ,” again-it-it-did say.

Gānyoʼʹsʻhoñ waaʻʹdōʼ neʻʹ hăksăʼʹgōwā oʹnĕⁿʻ nāʹeʻ neʻʹ As-soon-as-just did-he-self-immerse (dive) the he (an.)-child-great (is) now then verily, truly. the

hoñʹgwe, oʼʹtʻhăk neʻʹ hocyoñnyasʹʻhäʼ neʻʹ hăksăʼʹgōwā hōʹwĕⁿʻ,
he (an.) human being did-he-it-take up the his-raiment the he (an.) child great (is) he-it-owns,

waʻʹhāʼ neʻʹ gagwēʹgoⁿ. Neʼʹhoʻ-khoʻ aʹeʼ hoñsaʹeʼ heʹoñweʻ
did-he-it take away the it (n.) entire (all). There-and again thither-again-he-goes there where

tkăʻhoñwāʹyĕⁿʼ. Dāʹ oʹnĕⁿʻ neʼʹhoʻ wăʼhāʹyoⁿʼ oʹnĕⁿʻ haeʼʹgwă wăäⁿʹnoⁿk
there-it (n.) canoe-lies. So (then) now (then) there did-he (an.)-arrive now (then) also did he-it-call

waiʹĕñʼ, “Hauʼʹ oʹnĕⁿʻ agesʻhenĕⁿʼʹsʻhoⁿʼ gaʹoʼ nondāʹsweʻ.” Dāʹ oʹnĕⁿʻ
did-he-it-say, “Come, now (then) my-slave(s)-severally hither again hither-do-you-come.” So (then) now (then)

oʼtʻhăʻdjaʹĕⁿʼ neʻʹ găhoñʹwăʼ oʻhnegăʼʹgeʻ wăʻʹhoʼ waadeʼnoⁿʻʹdä-khoʻ. d id-he-it-push the it (n.) canoe it (n.) water-on there-he-it (n.)-put in-to (liquid) did-he-self-put-i nto (it)-and.

“Oʹnĕⁿʻ diqʹ waiʹĕñʼ “Oʹnĕⁿʻ neʼʹhoʻ hoñsaswadōʹgĕⁿnt heʹoñweʻ
“Now (then) moreover did-he-it-say “Now (then) there thither-again-(do)-you-go there where

diyoñgwăʻdĕñʹdyoñ, neʻʹ agesʻhenĕⁿʼʹsʻhoⁿʼ neʼʹ neʻʹ hoñʹgāk.” Dāʹ oʹnĕⁿʻ oʼwadīʹgăweʼ
thence-we (incl.) started-have, the my-slave(s)-severally that the wild geese.” So (then) now (then) did-they-paddle

neʻʹ hoñgāk oʻsnoʹädieʼ. the wild geese it (n.) swift-went along.

Dāʹ neʼʹ-khoʻ neʻʹ hăksăʼʹgōwā neʼneʻʹ Oktēʹoñdoⁿʼ howäⁿwăⁿʹdĕⁿʼ saaʻʹdōʹgoʼ
So (then) that-and the he (an.) child great (is) that-the Okteondon his nephew again he-self came up

hāaʹwĭʼ neʻʹ găʼʹskwāʼ neʼʹneʻʹ ganĕñyăgäⁿʹĕnt-gowānĕ&su pn; hōʹgwā-khoʻ waōʹdĭʼ
he-it-carried the it (n.) stone that-the it (n.)-stone-white-(rock) large aside-yonder-and did-he-it-throw

oʹnĕⁿʻ-khoʻ saādeʼsgōʹgoʼ. now (then) and again-he-self.

Oʹnĕⁿʻ nāʹeʻ deōtkăʻtoñʹnioⁿʼ deʼgătgăʼʹhoʻ neʻʹ oñʻgweʻ neʼʹ ʹkhoʻ neʻʹ
Now (then) verily both he-his-eyes-casts around successively not-anywhere-a t-all the human being that and the

deʼgătgăʼʹhoʻ neʻʹ hoʻcioñniăsʹʻhäʼ. Dāʹ oʹnĕⁿʻ diqʹ neʼʹhoʻ waādākʹheʼ
not anywhere at all the his-raiment (his garments). So (then) now (then) moreover there thither-he-running-goes

heʼoñweʻ neʼʹ hēʹeʼ tgăhoñwāʹyĕⁿʼ. Dāʹ oʹnĕⁿʻ neʼʹhoʻ waāʹyoⁿʼ waātgātʹʻhoʼ there where that he-it-thought there-it (n.)-canoe-lies. So (there) now (then) there did-he-arrive did-he-look

oʹnĕⁿʻ nāʹeʻ weʹĕⁿʻ waodigaweāʹdieʼ neʻʹ hoñʹgāk neʻʹ găhoñwăʼ neʼʹhoʻ
now (then) verily, truly, far away thither-they-it-paddling-go-along the wild geese the it (n.) canoe there

hăʼnoⁿʻdākʹheʼ neʻʹ oñʹgweʻ.
he (an.)-aboard-goes the human being.

Ganioʼʹ ganyadākʹtăʼ waāʹyoⁿʹ neʻʹ hăksăʼʹgōwā oʹnĕⁿʻ hotʻhoñʹdeʼ dăāsʹnieʼt As soon as it (n.)-lake-beside there he arrived the he (an.)-child-great (is) now (then) he-it-hears thence-he-it-spoke

neʻʹ oñʹgweʻ, neʼneʻʹ Sʻhagowenōtʻhăʼ hayāʹsoⁿʻ, waiʹĕñʼ, “Oʹnĕⁿʻ oʼgwāʹnonʻ the human being, that-the Sagowenota he-called (is) did-he-it-say, “Now (then) did I-you-it-give (as food)

henīʹdjoñ neʻʹ oʼʹwāʼ īʹswas, neʼneʻʹ ganyodäʹgoñ swanăñʹgeʼ. Hiheʻʹ.”
there so you many number the it (n.)-meat you-it-eat habitually, that-the it (n.) lake-in you-dwell. Hiheʻʹ (excl.).”

Dāʹ oʹnĕⁿʻ diqʹ neʻʹ oñʹgweʻ oʼʹwāʼ wäñʹneks wăʼōnoʼesʹʻhăʼ neʼʹneʻʹ
So (then) now (then) moreover the human being it (n.)-meat they (g.)-eat-it-habitually did they rejoice that-the

oñʹgweʻ oʼʹwāʼ oʹnĕⁿʻ ĕⁿʹwak. (Neʼʹ neʻʹ oñʹgweʻ hĕñʹdoⁿʻ neʻʹ hăksăʼʹgōwā
human being it (n.)-meat now (then) will you eat. That the human being he-it-means the he (an.) child great (is)

neʼʹhoʻ ĕⁿʻhăʼwĕñʹdă&mla pos;t heʹoñweʻ woōwenōʹdĕⁿʼ.) there will he (an.) perish there where did-he-him en-island.

Dāʹ neʼʹ diqʹ oʹnĕⁿʻ neʻʹ hauñwăⁿʹdĕⁿʼ neʻʹ Oktēʹoñdoⁿʼ waaʻdĕñʹdĭʼ
So (then) that moreover now then the his (an.)-nephew the Okteondon did-he-start

oʼtʻhadawĕñʹnieʼ-khoʻ. Wāasdāʹĕⁿʼ oʹnĕⁿʻ. Hăsdāeʹneʼs neʼʹhoʻ īʹeʼs,
did-h e-self-stir-from place to place and. Did-he-lament (weep) now (then) He-weeping goes about there he goes about,

neʻʹ diioīʹwăʼ neʼʹ neʻʹ deʼōʹnoⁿʻdoⁿʼ wĕñʹdoⁿʻ ĕⁿsʻhăʼʹnyăgĕ&su pn;ʼt the thus-it (n.)-(matter (is)-reason-is) that the not-he-it-kn ows when will-again-he-escape (get out of hand)

heʻʹ woōwēʹnodĕⁿʼ neʻʹ Sʻhagowēʹnotʻhăʼ, wāʹeʼ nāʹeʻ oʹnĕⁿʻ noñʹ niʼʹ oʼgiʹʻheʼ.
where-in did-he-him-island cause to be the Sagowenota, did-he-it-think verily now (then) perhaps I did-I-die.

Dāʹ neʼʹ diqʹ heʹoñweʻ deodawĕñʹnie neʼʹhoʻ waāʹgĕⁿʼ heʹoñweʻ
So (then) that moreover there where he-self-stirs-from place to place there did-he-it-see there where

tʻhăʼdihesʹtʻhăʼ ganĕñyageoñdăʹdieʼ hoʼdwagāyoⁿsdāʹneʼ. Dāʹ neʼʹhoʻ
ther e-he-self-it-(to) stop-uses it (n.)-bone(s)-piled-along every-it-(n.) old (age)-stands to. So (then) there

waāʹgĕⁿʼ neʻʹ oñʹgweʻ hayăsʹʻhĕⁿʼ ʼăʻʹsoⁿ honʹheʼ neʼʹ sĕⁿʹʼĕⁿ hayăʼdiʼgeʻ oʹnĕⁿʻ
did he-it-see the human being he (an.)-supine-lies still he-alive (is) that in fact, indeed his body-on now (then)

ōtʹgĕⁿʻ. Dyĕñgwăʹsʻhoñ oʹnĕⁿʻ woiʻwăneäʹgoʼ neʼʹneʻʹ
it-rotten (is). Suddenly-just (all at once-just) now (then) did-him (it)-matter-skin-to-shake-canoe that-the

hĕñʹgweʻ wooʻtʻhāʹhăs waiʹĕñ,
he (an.) human being (is) did-he-him-talked to did-he-it-say,

“Hiʹwâⁿʹdĕⁿʼ, gāʹdji neʹkhoʻ.” Oʹnĕⁿʻ waiʻʹ neʻʹ hăksăʼʹgōwā neʼʹhoʻ wāʹeʼ, “M y nephew, hither-do-thou come here.” Now (then) of course the he (an.)-child-great (is) there did-he-go,

neʼʹhoʻ wăkʹʼăʻ oʼtʻhāʹdăʼt heʹoñweʻ hāyăsʹʻhĕⁿʼ neʻʹ hotʹʻhāʼ hēʼʹ there nearby did-he-stop-(stan ding) there where he (an.)-supine lies the he (an.)-talking (is) he-it-desired

dĕⁿoiʻwăsʹnieʼ neʼneʻʹ honoʼʹsĕⁿʻ.
will-he-his-mat ter-attend to that-the he-his-uncle (is).

Oʹnĕⁿʻ neʻʹ hĕñʹgweʻ waiʹĕñʼ, “Hiwâⁿʹdĕⁿʼ, oʹnĕⁿʻ ĕⁿsĕñdĕⁿsʹtʻheʼt.
Now (then) the he (an.)-human being (is) did-he-it-say, “My nephew, now (then) will, shall-thee-it-poor-to-be-cause.

Oʹnĕⁿʻ nĕñʹ isʹ wāyāwenōʹdĕⁿʼ neʻʹ Sʻhagoweʹnotʻhăʼ. Dāʹ djiaʹgoⁿ diqʹ.
Now (then) this one thou did he-thee-island place on the Sagowenota. So (then) (do) thou be-brave moreover.

Heyogoⁿʹsot neʻʹhoʻ sādyăʼdatʹkoⁿʼ. Dāʹ djiāʹgoⁿ diqʹ. Dāʹ
There-it (n.)-over-tops verily thy-own-bo dy-potent-magically (is). So then (do)-thou-be-brave moreover. So (then)

oʹnĕⁿʻ diqʹ nĕñʹdă nĕⁿʹsyeʼ dĕⁿseĕñnogĕñʹnĭʼ neʻʹ Sʻhagoweʹnotʻhăʼ. Nĕñʹdă now then moreover this (thing) so-wilt-thou-it-do shalt- thou-him-orenda-overmatch the Sagowenota. This (thing)

nāʹeʻ nĕⁿʹsyeʼ neʻʹ oʹnĕⁿʻ ĕⁿsāyoʼʹdĕⁿʻ. indeed so-wilt-thou-it-do the now (then) wilt- thou-it-work.

Dāʹ neʼʹ diqʹ neʻʹ oʹnĕⁿʻ hegääʻgwāʼʹăʻ oʹnĕⁿʻ waiʻ
So (then) that moreover the now (then) there it (n.)-sun-sets low (= is setting small) now (then) of course

ĕⁿstăkheʻʹsoñʼ henigāʹwenăʼ. Agwasʹ ĕⁿsadyanāʹhoʼ
shalt-throw-run ning-go-repeatedly thus-so-it (n.)-island large (is). Very wilt-thou-self-it-track- put-on

gagweʹgoⁿ henigāʹwenăʼ. Dāʹ neʼʹ diqʹ. Ganyoʼʹ ĕⁿyoʼʹgäʻ, dāʹ
it (n.)-entire (is) thus-so-it (n.)-is-large (is). So (then) that moreover. As soon as will-it-it-darken, so (then)

oʹnĕʻ neʼʹhoʻ hĕⁿtcʹheʼ heʹoñweʻ tʻhatʻoñwayĕñdăʹkwăʼ neʻʹ Sʻhagoweʹnotʻhăʼ.
now (then) there there-again-shalt-thou-go there-where there-he-it-his-canoe-to stop-uses the Sagowenota.

Oʹnĕⁿʻ neʼʹhoʻ hĕⁿʹcyoⁿʼ dāʹ oʹnĕⁿʻ neʼʹhoʻ ĕⁿsnoⁿʼʹgwăt oʼneʻsăʹgoñ
Now (then) there there-wilt-thou-arrive so (then) now (then) there shalt-thou-it-dig-u p it (n.)-sand-in

hăʼdegayeʹiʼ nĕⁿsoⁿʼʹheʼt neʼʹhoʻ hĕⁿsadyasʹʻhĕñʼ,
just-both-it (n.)-fitting so-shalt-thou-it-la rge-to be-cause there there-wilt-th ou-self-supine lay,

oʻstoñʹsʻhoñ tĕⁿwâⁿʼʹhäk neʻʹ seʻsăʹgain. Dĕntʻhyăkdoñʹneʼ neʻʹhoʻ
it (n.)-little-just (is) will it-project the thy-mouth. Hence-will-he-thee -to-visit-come verily

hăʼdewăsoñtʹʻhĕⁿ. Sĕñʹnoⁿʻ ĕⁿsaʹnoʻtoñʼk neʼʹ neʻʹhoʻ
just- it (n.) night-middle (is). Do-thou-it do-not wilt-thou-fear-(be afraid) that verily

dĕⁿtʻhawiʹnoñdieʼ neʻʹ otcīʹyäʼsʻhoⁿʼ neʻʹ oʹnĕⁿʻ neʹkhoʻ waiʻʹ
will-hither-both-he -it (z.)-bring-severally the the now (then) here of course

ĕⁿsʻhāʹyoⁿʼ. Dāʹ gāʹnyoʼ ĕⁿoñʼdīʹheʼt oʹnĕⁿʻ, dāʹ oʹnĕⁿʻ ĕⁿʹĕñʼ,
will-again-he -return. So (then) as soon as will-they (z.) stop (land) now (then), so (then) now (then) will-he-it-say,

“Hauʼʹ hesesniʹyăʼdiʻsăkhăʻ. Twūʹăʻ, twūʹăʻ, twūʹăʻ.” Oʹnĕⁿʻ naʹeʻ oʹdoⁿʻ. “Come there-his-you-two-body-to-seek-do go. Twūʹăʻ, twūʹăʻ, twūʹăʻ.&rdquo ; Now verily it sounds.

Oʹnĕⁿʻ neʻʹ djīʹyäʻ ĕⁿsayanĕñʹauⁿʼ hăʼdeʹyoñ sădyāʹnāĕñʹnioⁿ&mla pos;,
Now (then) the dog(s) will-thy-(they) track take up just as many as thou-self-it-track put-on-hast,

ĕⁿwĕñnĕñniʼyoʻswā&eb reve;ñʹnioñʼ, dĕⁿwĕñnäⁿʻʹdatʻʹh oñʼ neʼʹhoʻ oʻnoⁿʼgĕⁿʼʹsʻho&su pn;ʼăʻ will-they (n.)-it-scent-successively, will-they (n.)-run-severally to and fro there behind, just in the rear, just

ĕⁿādăkheʼ neʻʹ Sʻhagowēʹnotʻhăʼ.
will-he-running-go the Sagowenota.

Gāʹnioʼ agwasʹ oʹnĕⁿʻ ĕⁿʻʹseʼ oʹnĕⁿʻ nāʹeʻ wēʹĕⁿʻ hēʼsʹ oʹnĕⁿʻ
Just as soon as very now (then) wilt-thou-it-think now (then) verily far, far away, he-goes-to and fro now (then)

ĕⁿʻsatgoʻhĕñʹkwă&mlapos ;, oʹnĕⁿʻ heʻʹ tgahoñwāʹiĕⁿʼ neʼʹhoʻ hĕⁿʻʹsēʼ. wilt thou-self-head-uncover, now (then) where there-it (n.)-canoe-lies there thither.

Dāʹ oʹnĕⁿʻ ēⁿʻseʻcioñʹnĭʼ hāʹeʼgwă neʻʹ gayăʼʹdăʼ neʼneʻʹ
So (then) now (then) wilt-thou -it-make also (again-just) the it (n.)-body that-the

gayăʼdoñʹni năʹⁿʼot neʼneʻʹ hăʼdĕⁿsgyadyēʹĕñk neʻʹ oñʹgweʻ
it (n.)-body-made (is) (doll) (figure) such-kind-of-thing that-the just-b oth-it-shall-again-alike-be the human being

heniyeyăʼdoʼʹdĕñ, sĕⁿʻʹ nĕⁿʹyoñk, owāʹdjisdăʼ oʻheʻʹsăʼ khoʻʹ neʻʹ
such-as-one (an.)-body-kind of, shape of, three so many will-it-number it (n.)-rough-bark it (n.)-rotten log and the

năⁿʼʹot ĕⁿʻsoñʹnyăʼt. Gāʹnioʼ ĕⁿʻsadyĕñnoʼkdĕⁿʼ neʼʹhoʻ gĕⁿsʹ
such-kind of thing wilt thou-it-to-make-use. As soon as w ilt-thou-it-task-complete there usually

hăʼ-deyoʼhoñweoʹgĕñ dĕⁿāʹdăʼt neʻʹ gayăʼʹdăʼ găʼʹnoⁿʼ wăʼĕñʹnoⁿʼ-khoʻ gĕⁿsʹ
just where two-it-it-branch (is) divided will-he-stand the it (n.)-body, (figure) it (n.)-arrow it (n.)-bow-and usually

ĕⁿaāʹwăʼk neʼʹhoʻ nĕⁿyoʼʹdĕñʹoñk ayĕñʼʹ ĕⁿʻhăʼāʹgwă&mlapo s;. Gagweʹgoⁿʻ
will-he-it-hold, have in-hand there so will-it-appear would-one-it-think will-he-it-shoot. It (n.)-entire (all)

neʼʹhoʻ nĕⁿʹcyeʼ.”
there (thus) so-wilt-thou-it-do.”

Oʹnĕⁿʻ neʻʹ hăksăʼʹgōwā neʼʹhoʻ waiʹĕñʼ, daasʹnyeʼt, “Ganōʹoⁿʼ naʹeʻ.
Now (then) the he (an.)-child-great (is) there did-he-it-say, back-he-it-spoke, “It (n.)-hopeless verily.

Dăʼgwaisʹdĕⁿʼ dăʼāʹgyĕⁿʼ neʼneʻʹ agadyeʹäʼdŭk.” Deʼaoñnisʻheʼʹoñʼ oʹnĕⁿʻ neʻʹ Not anything not-I-it-have that-the should-I-self-it-employ-with .” Not-it-long-time was now (then) the

hăʼnĕñyadĕⁿʻdāʼ&ml prime;sʻhoñ daasʻnyeʼt, odäⁿäⁿtʹ he-niodonʻhoⁿgāʹnyĕñ, waiʹĕñʼ, he (an.)-bone-lying flat just thence-he-it-answered, it (n.)-pitiful (is) where-so-he-suff ering (is), did-he-it-say,

“Heʹoñweʻ huiʹgĕñ găʻswĕⁿʼʹdaiyĕⁿ&ml apos; neʼʹhoʻ sĕⁿʼʹĕⁿʻ gāʹyĕⁿʼ neʻʹ agoñʹgesʻhäʼ, skayanănēʹgēⁿʼ “There where that-it-is it (n.)-rotten lies log there indeed, it-lies the my-skin-pouch, fisher

năⁿʼʹot, goʼʹgeʻ hoʼsēʹgoʻ.”
the-kind-of-thing in-haste thence-thou-it-bring.&rdq uo;

Dāʹ oʹnĕⁿʻ neʻʹ hăksăʼʹgōwā wăaʹgoʼ neʻʹ hoñgesʹʻhäʼ neʼneʻʹ skayanănēʹgĕⁿʼ
So (then) now (then) the he (an.) child-great (is) thence-he-it-brought the his-skin-pouch that-the fisher

năⁿʼʹot. Oʹnĕⁿʻ diqʹ neʻʹ honoʼʹsĕⁿʻ neʼʹhoʻ waāʹdăʻgoʼ neʻʹ gagănyăʼsʻhäʼ, khoʻʹ neʻʹ
the-kind-of-thing. Now (then) moreover the he-his-uncle (is) there did-he it-take out the it (n.)-knife, and the

otʻhäʹʼgwĕⁿʼdă&mla pos; yeniĕñkaoʼkʹtʻhăʼ khoʻʹ neʻʹ onäʻʹsăʼ. Daoñwaiʹyĕⁿʼ neʻʹ
it (n.)-flint one-it-to- make-uses a-spark and the it (n.)-spunk He-it-him-gave the

hăksăʼʹgōwā.
he (an.)-child-great (is).

Dāʹ neʼʹ diqʹ oʹnĕⁿʻ neʻʹ hăksăʼʹgōwā waaʻsāʹwĕⁿʼ waaʻcyoñniaʹnoñʼ neʻʹ
So (then) that moreover now (then) the he (an.)-child-great (is) did-he-it-begin did-he-it-make in succession the

gayăʼʹdăʼs̆ʻhoⁿ&m lapos;ăʻ, sĕⁿʻʹ niʹyoñ, wăʼäʹnoⁿʼ găʼnoⁿʼ-ʹkhoʻ gĕⁿsʹ hāāʼʹ, it (n.)-body-several, (dolls) three so many it-numbered, it (n.) bow it (n.) arrow and usually he-it-holds,

tgayeʹiʼ heniʹyot wăʼhăsʹnyeʼt neʻʹ honoʼʹsĕⁿ. Oʹnĕⁿʻ waādyĕñnoʼkʹdĕⁿʼ
both-it-alike (is) where-so-it-form is did-he-it-say the he-his-uncle (is). Now (then) did-he- self-task-complete

gagweʹgoⁿ. Dāʹ oʹnĕⁿʻ oʼtʻhĕⁿäʻdātʹʻho& supn;ʼ. Neʼʹ diiuiʹwăʼ waayăʼdoñnyaʹnoñʼ
it (n.)-entire. So (then) now (then) did-he run successively. That so it (n.) reason (is) did-he-dolls-make-severa lly

neʻʹ gayăʼʹdăʼ ĕⁿhoʼnigoⁿʻgĕñʹnĭ& mlapos; neʻʹ oñʹgweʻ iʹyas, neʻʹ Sʻhagowēʹnotʻhăʼ, nōʹnĕⁿʻ the it (n.)-doll will-it-his-mind-overmatch the human being he-it-eats, the Sagowenota, the now (then) when

ĕⁿsʻhāʹyoⁿʼ neʻʹ oʹnĕⁿʻ ĕⁿyoʼʹgäʻ.
will-again-he- return the now (then) will-it-it-darken (become dark).

Gāʹnioʼ waādyĕñnoʼkʹdĕⁿʼ gagweʹgoⁿ, dāʹ oʹnĕⁿʻ nāʹeʻ oʼtʻhĕⁿäʻdātʹʻho& supn;ʼ As soon as did-he- self-task-complete it (n.)-entire, so (then) now (then) verily did-he-run-successively

he-nigawēʹnăʼ neʼʹ diiuiʹʻwăʼ neʼneʻʹ ĕⁿhoʼnigoⁿgĕñʹnĭʼ,
where-so-it (n.)-island-large (is) that such-it-season-(is) that-the will-he-his-mind-overmatch,

ĕⁿhoʼnigoⁿhoⁿʼʹdäⁿ&mla pos;, neʼneʻʹ hoʻswāʹĕⁿs neʼʹ khoʻʹ neʻʹ hosʻhenĕⁿʼʹsʻhoⁿʼ& abreve; neʻʹ tcīʹyäʼ.
will-he-his-mind-deceive that-the he-him-hates that and the he-it-slave(s) several the dog(s).

Dāʹ oʹnĕⁿʻ neʻʹ hagĕⁿʹdji waiʹĕñʼ, “Hauʼʹ, djāʹgoⁿ, hiwāʹdĕⁿʼ. Ĕⁿsonʹʻhek
So (then) now (then) the he (an.) ancient-one did-he-it-say, “Come, be brave, my nephew. Shalt-thou-alive-be

neʻʹhoʻ neʼʹ neʻʹ ĕⁿʻsiwayēʹis nĕñʹ năⁿʼʹot oʹnĕⁿʻ oʼʹgiʼ.” Dāʹ
it is a fact that the wilt-thou-it-matter-fulfi ll this (thing) such-kind of thing now (then) did-I-it-say.” So (then)

neʼʹ diqʹ neʻʹ hăksăʼʹgōwā dăasʹnyeʼt waiʹĕñʼ, “Niʹioʻ neʼʹhoʻ that moreover the he (an.)-child-great (is) thence-he-it answered did-he-it-say, “So (be) it thus (there)

nĕⁿʹgyeʼ, ĕⁿgiwāyeʹis, nĕñʹ năⁿʼʹot oʼʹsiʼ.”
so will I-it-do, will-I-it-matter-fulfill, this (thing) such-kind-of-thing didst-thou-it-say.”

Dāʹ oʹnĕⁿʻ diqʹ waaʻdĕñʹdĭʼ neʻʹ hăksăʼʹgōwā haāwinonʹdieʼ neʻʹ
So (then) now (then) moreover did-he (an.)-start the he (an.)-child-great (is) he-it-carrying goes along the

gayăʼʹdăʼ. Oʹnĕⁿʻ gĕⁿsʹ neʼʹhoʻ heʹoñweʻ deyoʼhoñweōʹgĕñ neʼʹhoʻ gĕⁿsʹ
it (n.)-body (doll). Now (then) usually there there where two-it-it-branch forked (is) there usually

oʼtʻhāʹdăs neʼneʻʹ gayăʼʹdăʼ sĕⁿʻʹ niʹyoñ neʼʹhoʻ gĕⁿsʹ nâⁿʹyeʼ. Weʹsoʼ
did-he-it-cause to stand that-the it (n.)-body three so many it-in number (is) there (thus) usually so-he-it-did. Much

waakʹdoñʼ hegawāʹnot neʼneʻʹ ganăkdiʹio heʹ gäʹit, neʼʹ nāʹeʻ
did-he-it-search where-it (n.)-island-floats that-the it (n.)-place-fine (is) where-it (n.)-tree stands, that verily

gĕⁿsʹ neʻʹ weʹĕⁿʻ heʹ gäʹit neʻʹ heʹoñweʻ watʻhoñwayĕñdăkʹhwăʼ; neʼʹhoʻ nâⁿʹyeʼ usually the far away where-it-(n.)-tree stands the there where it-sel f-canoe-to-lie-uses; there (thus) so-he-it-did

heʻʹ dĕⁿhoʼnigoⁿgĕñʹnĭʼ neʻʹ hoʻswāʹĕⁿs neʻʹ oʹnĕⁿʻ dĕⁿtʻhoñwayăʼdiʻsăk ʹhăʼ
where (so that) so-will-he-his-mind-overmatch the he-him-hates the now (then) thence-will-he-his-body-to-seek-come

neʻʹ oʹnĕⁿʻ ĕⁿyoʼʹgäʻ. the now (then) = when will-it-it-darken.

Dāʹ oʹnĕⁿʻ nāʹeʻ oʼgäsʹʼăʻ oʹnĕⁿʻ neʼʹhoʻ wāʹeʼ neʻʹ hăksăʼʹgōwā
So (then) now (then) verily it-it-darkens a little now (then) there thither-did-he-go the he (an.)-child-great (is)

heʹoñweʻ tʻhatʻhoñwayĕñdăkʹhwă&mlapos ; neʻʹ hoʻswāʹĕⁿs, heʹoñweʻ niōnăkdäʹgwĕñ heʻ there where there-he his-canoe to-lie uses it the he-him-hates, there where there-he-it-place has selected where

ĕⁿadăʻseʻʹdăʼ. Gāʹnioʼ neʼʹhoʻ waāʹyoⁿʼ oʹnĕⁿʻ waādyoʼʹdat neʼneʻʹ
w ill-he-self-conceal. As soon as there there-he-arrived now (then) did-he-self-set-to work that-the

waāyadoñʹnĭʼ neʼʹhoʻ oʼneʻʹsăgoñ neʼʹhoʻʹdjiʻ nīʹwăʼs. Deʼaonisʻheʼʹoñʼ oʹnĕⁿʻ
did he-it-hole make there it (n.)-sand-in there-just (=just right) so-it-large-is. Not-it-long time-is now (then)

waādyĕñnoʼkʹdĕⁿʼ, dāʹ oʹnĕⁿʻ diqʹ neʼʹhoʻ waādyăsʹʻhĕñʼ oʼneʹʻsăgoñ. Neʻʹ oʹnĕⁿʻ
did-he -his-task-complete, so now (then) moreover there did-he-self-lay it (n.)-sand in. The now (then)

wăʼoʼʹgäʻ neʼʹhoʻ hayăsʻhĕⁿʼʹsʻhoñ, neʼʹhoʻ ostʻhoñʹsʻhoñ dewăʼʹhāʼ neʻʹ hăsăgainʹ,
did-it-it-darken there he supine lay just there it-small-just it-projects the his face-hole = his mouth

tgayēʹiʼ nāʹeʻ hadoñʹnyeʼs. Neʼʹhoʻ waiʻʹ hăʼnigoⁿʹʻäⁿʼ neʻʹ oʹnĕⁿʻ ĕⁿsʻhāʹyoⁿʼ neʻʹ
it (n.) correct (is) verily he-breathes. There of course his-mind-is -on the now then will-again-he- arrive the

hoʻswāʹĕⁿs, neʻʹ Sʻhagowēʹnotʻhăʼ. he-him-hates, the Sagowenota.

Oʼyoʹnĭsʻheʼt neʻʹhoʻ hayăsʻʹhĕⁿʼ neʼʹhoʻ hăʼnigoⁿʹʻäⁿʼ neʻʹ oʹnĕⁿʻ ĕⁿsʻhāʼyoⁿʼ neʻʹ
Did-it-delay-long there he-supine lay there his-mind-is -on the now (then) will-again-he-a rrive the

oñʹgweʻ īʹyas. Honoⁿʻʹdoⁿʼ he-nīʹyoñ neʻʹ hotʻhyuʹwi neʻʹ honoⁿʼʹsĕⁿ gagweʹgoⁿ
human being(s) he-it-eats. He-it-knew there-so-it-numbers-many the he-it-him told the his-uncle it (n.) entire (is)

ĕⁿgaiwăyeʹiʻ. Honoⁿʻʹdoⁿʼ waiʻʹ he-niōyăʼdătʹgoⁿʼ neʼneʻʹ dăʼgwisdĕⁿʼ
will-it-matter fulfilled be. He-it-knew of course there- so-his-body ot-kon (is) that-the not-anything

deʼaoⁿwĕñdjanăʼgōʹw äs. not-it-him-earth-affects.

Dāʹ neʼhoʻʹsʻhoñ nīʹyot oʼyoʹnis& tcomma;heʼt. Hăʼdewăʻsoñtʻʹhĕ&supn ; oʹnĕⁿʻ oʼgāʹāt,
So (then) thus-just (there) so it is did-it (n.)-remain. (endure). Just-it (n.)-night-middle now (then) did-it-it-pass

oʹnĕⁿʻ noñʹ tʻhōʹhă dĕⁿdwĕñdōʹdĕⁿʼ oʹnĕⁿʻ dyĕñgwăʻʹsʻhoñ hotʻhoñʹdeʼ neʻʹ
now (then) perhaps nearly will -it-day-project (protrude) now (then) suddenly-just he-it-hears the

hăksăʼʹgōwā tchihogăʼĕñʹyoⁿʼ heʹ-ganyōʹdaeʼ oʹnĕⁿʻ dayodiʼsʹdāʹdieʼ
he (an.)-child-great (is) while-he-it-w as-watching where-it (n.)-lake now (then) hither-it (n.)-noise-arising-comes

adiʼgwāʼ năⁿʼʹot neʼʹhoʻ odogĕⁿʹdĭʻ heʻʹ gawēʹnot. unknown such-kind-of thing there itself-steers directly where it (n.)-island-floats.

Dăʼaonisʻhēʹʼoñʼ oʹnĕⁿʻ hotʻhoñʹdeʼ dayonadiʼsdāʹdieʼ neʻʹ hoñgakʹ No t-it-lasts-long now (then) he-it-hears hither-they (n.)-their-noise-arising come the wild geese

odigaweoñʹdieʼ neʻʹ găʻhoñʹwăʼ neʼneʻʹ howēʹnōdĕⁿ neʻʹ hăksăʼʹgōwā, neʼʹkhoʻ
they (z.)-paddling come the it (n.)-canoe that-the he-him-island-put on the he (an.) child-great (is), that-and

hotʻhoñʹdeʼ neʻʹ djīʹyäʻ onadiʼsʹdāʼ, agwasʹ igĕñʹ odigāʹyĕⁿs awadisʹʻhēʼ he-it-hears the dog(s) their (z.)-self noise very it-is they (z.)-keenly-willing (are) should-they-it-pursue

hăʼgwisʹdĕⁿʼ, neʼʹ diiuiʻʹwăʼ neʻʹ neʼʹ neʼʹhoʻ wāʹdiks gawēʹnăʼgeʻ neʻʹ oñʹgweʻ
whatsoever thing, that there-it (n.) reason (is) the that there they (z.)-it-eat it (n.)-island-on the human being

oʼʹwāʼ; gayĕñdeʹi heʻʹ nihayĕñnoʼʹdĕⁿʻ neʻʹ neʼʹ hoʻsʻhenĕⁿʼʹsʻhoⁿ& mlapos;
it (n.)-meat; flesh; it (z.)-it-knows where such-his-manner-of-doing-kind of (is) the that his (an.)-slaves-several

neʻʹ oñʹgweʻ īʹyas. the human being he-it-eats.

Dāʹ neʼʹ diqʹ oʹnĕⁿʻ tci-hotʻhoⁿʻdiyosʹdoⁿ hotʻhoñʹdeʼ dāyotkāʹeʻ,
So (then) that moreover now (then) as, while, he his ear(s)-fine-has made he-it-hears there-it-sound-arose

oʹñĕⁿ&tcomm a; waaʼdīʹheʼt neʻʹ neʼʹ haoñwayăʼdiʻsăkʹhăʼ neʻʹ hoñwaʻswāʹĕⁿs. Dāʹ oʹnĕⁿʻ diqʹ
now (then) did-he-land the that t hence-he-his-body-to-seek-comes the he-him-hates. So (then) now (then) moreover

hotʻhoñʹdeʼ oʹnĕⁿʻ neʻʹ he-it-hears now (then) the

Sʻhagowēʹnotʻhăʼ waiʹĕñʼ, “Hauʼʹ oʹnĕⁿʻ seswayăʼdĭʻsăkʹhă&tco mma; neʻʹ
Sagowenot a did-he-it-say, “Come, “Go to, now (then) his-you (pl.)-body-to-seek do go the

hoñʹgweʻ gaweʻʹ adiʼʹgwă niaʼnĕñyāʹyĕⁿʼ.” Ganioʼʹ diqʹ oʼhatʹgăʼ
he (an.)-human being (is) where (in what place) unknown t here-his-bone(s) lie.” As soon as moreover did he-it-let go

neʻʹ honăsʹkwaiyĕⁿʼ neʻʹ djīʹyäʻ oʹnĕⁿʻ waiʹĕñʼ, “Snidjāʹgoⁿ, snidjāʹgoⁿ. Hestuäʻʹ, the his slave(s)-owned the dog(s) now then did he-it say, “You-two-be brave, you-two-be brave. Hence you-two-go,

hestuäʻʹ, hestuäʻʹ.”
hence you-two-go, hence you-two-go.”

(It is usual to confine the use of this last command only to dogs; it signifies ‘go ye, go ye, hence.’—Ed.)

Dāʹ neʼʹ diqʹ neʻʹ djīʹyäʻ oʹnĕⁿʻ oʼwĕñnĕñniʼyoʻswāʹ&ebr eve;ñʼ heʹoñweʻ hodyānāʹʻhoⁿʼ neʻʹ
So (then) that moreover the dog(s) now (then) did-they (z.)-take scents there where he-his-tracks-has traced the

hăksăʹgōwā oʹnĕⁿʻ diqʹ waoʻʹsēʼ heʹoñweʻ hodākʹheʻsoⁿʼ neʻʹ
he (an.)-child-great (is) now (then) moreover did-they-him pursue where there he-running-went to and fro the

hăksăʼʹgōwā. Dāʹ neʼʹ diqʹ neʻʹ hăksăʼʹgōwā hotʻhoñʹdeʼ neʻʹ Sʻhagowēʹnotʻhăʼ
he (an.)-child-great (is). So (then) that moreover the he (an.)-child-great (is) he-it-hears the Sagowenota

waāsʹnyeʼt waiʹĕñʼ, “Hoñʹgak, agesʻhenĕⁿʼʹsʻhoⁿ&ml apos; oʹnĕⁿʻ swadekhwiʻsăkʹhăʻ.” Neʻʹ
did-he-it-speak did-he-it-say, “Wild geese, my-servants-several now (then) you-own-f ood-to-seek-do go.” The

hăksăʼʹgōwā hotʻhoñdeʻtciʻhwĕⁿ neʻʹ năⁿʼʹot hāʹdoⁿ neʻʹ hagĕⁿʹdjĭ.
he (an.)-child-great (is) he-it-hears-distinc tly the kind of thing he-it-says the he-(an.) ancient one (is).

Oʼdwadīʹdĕⁿʼ oʹnĕⁿʻ neʻʹ hoñʹgak.
Did-they (z.)-fly away now (then) the wild geese.

Dāʹ neʼʹ diqʹ oʹnĕⁿʻ neʻʹ Sʻhagowēʹnotʻhăʼ heʻʹ waādākʹheʼ heʹoñweʻ
So (then) that moreover now (then) the Sagowenota where thither he-running went there where

heyonēʹnoñ neʻʹ hoʻsʻhenĕⁿʻsʻhoⁿʼ neʻʹ djīʹyäʻ. Dāʹ tchihadākʹheʼ
hence-they (z.)-have gone the h is (an.)-slave(s)-several the dog(s). So then as he-running-went

dyĕñgwăʻʹsʻhoñ hotʻhoñdeʼ wēʹĕⁿ tkāʹnĭ, “Wauʻʹ, wauʻʹ, wauʻʹ,” dyoʹdoñ. Agwasʹ
suddenly-just, all at once, he-it-hears far away there-it (z.)-barks, “Wauʻʹ, wauʻʹ, wauʻʹ,” there-it-it-sounds. Very

doskĕñʹăʻ niyaādākʹheʼ oʹnĕⁿʻ hotʻhoñʹdeʼ neʻʹ sgātʹ neʻʹ djīʹyäʻ
nearby, close at hand thither-he-running-goes now (then) he-it-hears the one-it (z.) is the dog

oʼdwăʻsĕntʹʻho, “Kwĕñʻʹ, kwĕñʻʹ, kwĕñʻʹ,” oʼʹgĕⁿʼ. Neʼʹhoʻ waādākʹheʼ, neʼʹhoʻ
did-it (z.)-cry out, “Kwĕñʻ&mlprime ;, kwĕñʻʹ, kwĕñʻʹ,&rdqu o; did-it-say. There hence-he-running-goes, there

waāʹyoⁿʼ dyĕñgwăʻʹsʻhoñ waāʹgĕⁿʼ neʼʹhoʻ gayăsʹʻheⁿʼ, neʻʹ hodjīʹyäʼ neʼʹkhoʻ neʻʹ
there-did-he-arrive suddenly- just (surprised) did-he-it-see there it (z.)-supine-lay, the his-dog that and the

neʼʹhoʻ heyoʼʹsĕⁿʼoⁿ neʻʹ găʼʹnoⁿʼ heʻʹ găsāʹgain. Dāʹ neʻʹ diqʹ neʻ Sʻhagowēʹnotʻhăʼ there there-it (n.)-fallen-has the it (n.)-arrow where it (z.)-mouth-in. So (then) that moreover the Sagowenota

oʹnĕⁿʻ wooʼnigoⁿʻgāʹʻhĕⁿ neʼʹkhoʻ waiʹĕñʼ, “Awĕñdoñʹnyăʼt nāʹeʻ,” oʹnĕⁿʻ waiʻʹ
now (then) d id-it-his-mind-vex, trouble that-and did-he-it-say, “It is discouraging verily,” now (then) of course

wooʻʹdoⁿʼs neʻʹ honaskwanoⁿsʹdeʻk neʻʹ djīʹyäʻ.
did-he-it-lose the he-it-(z.) servant-cherished the dog.

Dāʹ neʼʹ diqʹ näⁿʹgäⁿ neʻʹ hoñʹgweʻ oʹnĕⁿʻ waāsʹnyeʼt waiʹĕñʼ, “Agwasʹ,
So then that moreover this (it) is the he (an.)-human being (is) now (then) did-he-it-speak did-he-it-say, “Very,

ĕñʼʹ noñʹ hodyăʼdatʹkoⁿʼ.”
I-it-think it seems his body is otkon.”

Dăʼdjiăʻʹsʻhoñ oʹnĕⁿʻ āʹeʼ hotʻhoñʹdeʼ wēʹĕⁿʻ tgāʹnĭʻ, “Wauʻʹ, wauʻʹ, wauʻʹ,”
Not long after-just now (then) again he-it-hears far away there-it (z.)-is barking, “Wauʻʹ, wauʻʹ, wauʻʹ,”

dyoʹdoñ, dāʹ oʹnĕⁿʻ nāʹeʻ neʼʹhoʻ waādakʹheʼ heʹgwa. Agwasʹ oʹnĕⁿʻ
there-it-it-sounds, so (then) now (then) verily there did-he-running go towards. Very (just) now (then)

doskĕñʹăʻ niyaādākʹheʼ oʹnĕⁿʻ āʹeʼ nāʹeʻ hotʻhonʹdeʼ oʼdwăʻsĕñtʹʻhoʼ neʻʹ
it is near, nearby, thither-he-running goes now (then) again, once more verily he-it-hears did-i t (z.)-cry out the

djīʹyäʻ, “Kwĕñʻʹ, kwĕñʻʹ, kwĕñʻʹ,” oʼʹgĕⁿʼ.
dog, “Kwĕñʻ&mlprime ;, kwĕñʻʹ, kwĕñʻʹ,&rdqu o; did-it-say.

Neʻʹ oʹnĕⁿʻ neʼʹhoʻ waāʹyoⁿʼ oʹnĕⁿʻ āʹeʼ waatkāʹtʻhoʼ neʻʹ skatʹ neʻʹ djīʹyäʻ neʼʹhoʻ The now (then) there did-he-arrive now (then) again, once more did-he-it-look at the one-it-is the dog there

gayăsʹʻhĕⁿʼ, neʼʹho-khoʻ āʹeʼ gaʻsāʹgain găʼʹnot, neʼʹ
it (z.)-supine lay, there and again, once more it(s)-mouth in it (n.)-arrow protruded from that

diiuiʻʹwăʼ neʼʹhoʻ heyoʼsĕⁿʻʹdoⁿ neʻʹ deknīʹhădoⁿʼt neʼʹ neʻʹ gayăʼdoñni
there-it (n.)-reason (is) there there-it-has dropped the two = in order (second) that the it (n.)-mannikin

gayăʼʹdăʼ. Dāʹ neʼʹ diqʹ neʻʹ hagĕⁿʹdjĭ oʹnĕⁿʻ āʹeʼ waāsʹnyeʼt
it (n.)-doll, body. So that moreover the he (an.) ancient one (is) now (then) again, once more did-he-it-speak

waiʹĕñʼ, “O, awĕndoñʹnyăʼt, awĕndoñʹnyăʼt nāʹeʻ. Agwasʹ ĕñʼʹ noñʹ hodyăʼdātʹkoⁿʼ
did-he-it-say, “Oh, it-is-discouraging, it-is-discouraging verily. Very I-it-it-think seems his (an.)-body-otkon (is)

nāʹeʻ.” verily.”

Tchi-hotʹʻhāʼ oʹnĕⁿʻ āʹeʼ hotʻhonʹdeʼ hoʹgwā tkāʹnĭʻ neʻʹ
While-he-it-is-uttering now (then) again, once more he-it-hears aside, yonder away there-it-is-barking the

sĕⁿʻʹădoⁿʼt neʻʹ djīʹyäʻ, “Wauʻʹ, wauʻʹ, wauʻʹ,” dyoʹdoñ. Oʹnĕⁿʻ neʻʹ hăgĕⁿʹdjĭʻ
three-in order, (third) the dog, “Wauʻʹ, wauʻʹ, wauʻʹ,” there-it-sounds. Now (then) the he (an.)-ancient one

neʼʹhoʻ waādākʹheʼ. Agwasʹ āʹeʼ oʹnĕⁿʻ doskĕñʹăʻ niyaādākʹheʼ there did-he-running go. Very again, once more, now (then) nearby close at hand there-thither-he-running-goes

oʹnĕⁿʻ nāʹeʻ hotʻhonʹdeʼ oʼdwăʻsĕñtʹʻhoʼ neʻʹ djīʹyäʻ, “Kwĕñʻʹ, kwĕñʻʹ, kwĕñʻʹ,” oʼʹgĕⁿʼ.
now (then) verily he-it-hears did-i t-cry out the dog, “Kwĕñʻ&mlprime ;, kwĕñʻʹ, kwĕñʻ&m lprime;,” did-it-say.

Oʹnĕⁿʻ nāʹeʻ neʻʹ hăgĕⁿʹdjĭʻ wooʻʹdyoⁿʼ, waiʹĕñʼ-khoʻ, “Oʹnĕⁿʻ nāʹeʻ
Now (then) verily the he (an.)-ancient one (is) did-he-become afraid, did-he-it-say and, “Now (then) verily

ĕⁿsgadeʼgoʼʹsʻhoñ, oʹnĕⁿʻ sĕⁿʼʹĕⁿʻ hoʼwăsʹʼăʻt neʼʹ neʻʹ
shall-again -I-self-absent = just, now (then) in as much as did-it-(them)-us e up that the

gyăʼdäʼskwăʼʹcyoñk neʼʹ neʻʹ agedjīyäʼʹsʻhoⁿʼgĕñ&mlpr ime;oⁿʼ. Agwasʹ nāʹeʻ
I-their-b odies-prized-severally that the my-dog(s) several-were. Very verily

hodyăʼdatkoⁿʼʹsʻhoñ.”
hi s own-body-otkon (is)—just.”

Heʹoñweʻ hăʼdoñsaĕⁿʻʹdāt heʹoñweʻ tgaʻhoñwāʹyĕⁿʼ. There where thence again he-ran (he ran homeward) there where there-it (n.)-canoe-lies.

Dāʹ neʼʹ diqʹ tchi-watʻhāʹwĭʼ neʻʹ hăksăʼʹgōwā tʻhihodyeʹĕⁿʻ
So (then) that moreover while-it (n.)-self-bore along the he (an.)-child-great (is) just-he-self-kept-still

hăʼnigoⁿʹhäʼ-khoʻ, ganioʼʹ wēʹĕⁿʻ hēʼsʹ neʻʹ hăgĕⁿʻʹdjĭ goʼʹgeʻ
his-mind-wa s on (it), and, just as soon as far away he-goes-to and fro the he (an.)-ancient one (is) quickly

waādeʼnoⁿʻdaʻʹgoʼ neʻʹ oʼneʻʹsăgoñ neʼʹhoʻ ganyadākʹdăʼ heʻhawēʹnoñ, oʼtʻhaʻdjāʹĕⁿʼ-kh oʻ neʻʹ did-he -self-unbury the it (n.)-sand-in there it (n.)-lake-beside thither-he-went, did-he-it-shove-and the

găʻhoñʹwăʼ oʻnegăʼʹgeʻ oĕⁿʼʹheʼt, oʼtʻhōʹet waiʹĕñʼ, “Gāʹoʼ nondāʹswet it (n.)-canoe it (n.)-water-on it (n.)-stood, stopped, did-he-call aloud did-he-it-say, “Hither thence-do-you-come

agesʻhenoⁿʼʹsʻhoⁿʼ neʻʹ hoñʹgak.” my-ser vants-several the wild geese.”

Oʹnĕⁿʻ neʻʹ hoñʹgak onadiʼsʹdāʼ “dauñʻʹ” dyoʹdoñ, gagweʹgoⁿ oʼwādīʹyoⁿʼ
Now (then) the wild geese they (z.)-noise-raised “dauñʻʹ” there-it-sounded, it (n.)-entire did-they (z.)-arrive

gahoñwakʹdăʼ oʼwadyăʼdaniyoñʹdĕⁿʼ. Dāʹ neʻʹ hăksăʼʹgōwā ganioʼʹ
it (n.)-canoe-beside d id-they-own-body-attach. So (then) the he (an.)-child-great (is) as soon as

waādeʼnoⁿʻʹdäʻ oʹnĕⁿʻ waiʹĕñʼ, “Neʼʹhoʻ nāʹeʻ hĕⁿdjiswadōʹgĕⁿt heʹoñweʻ
did-he-self-put- aboard now (then) did-he-it-say, “There verily hence-will-again -you-direct (yourselves) there where

diswaʻdĕñʹdyoñ khoʻʹ neʻʹ dyoñgwăʻdĕñʹdyoñ.”
thence-you-have-departed and the thence-we-you-hav e-started.”

Dāʹ neʼʹ diqʹ neʻʹ hoñʹgak onatʻhonʹdeʼ neʻʹ năⁿʼʹot waāsʹnyeʼt oʹnĕⁿʻ
So (then) that moreover the wild geese they (z.)-it-hear the kind-of-thing did-he-it-speak now (then)

oʼwadīʹgaweʼ oʻsnoäʹdieʼ, “Suʻʹ, suʻʹ, suʻʹ, suʻʹ, suʻʹ,” ōʹdoⁿʻ.
did-they (z.)-paddle it-swiftly-went along, “Suʻʹ, suʻʹ, suʻʹ, suʻʹ, suʻʹ,” it (n.)-kept saying.

Neʻʹ oʹnĕⁿʻ Sʻhagowēʹnotʻhăʼ waāʹyoⁿʼ heʹoñweʻ hatʻhoñwayĕñdăkʹhwăʼ waāʹgĕⁿʼ neʻʹ The now (then) Sagowenota did-he-arrive, reach there where he-his- canoe-to-lie-uses (it) did-he-it-see the

găʻhoñʹwăʼ īʹnoⁿ wăʼoʻdĕñdyoñâñʹdieʼ ganyadāeʼʹgeʻ neʼʹhoʻ hăʼnoⁿʻdăʹdieʼ neʻʹ it (n.)-canoe far away thither- it-moving-went along it (n.)-lake-on thereon he being aboard went along the

hăksăʼ-gōwā, neʼʹ daonooʻdonʹdieʼ, oʹnĕⁿʻ oʼtʻhōʹet neʻʹ
he (an.)-child-great (is) that thence-he-it-controlling came along, now (then) did-he-shout the

hagĕⁿʹdjĭʻ waāsʹnyet waiʹĕñʼ, “Dondasăʻʹget dedyadäⁿnonʹdeʼ.
he (an.)-ancient one (is) did-he-it-speak did-he-it-say, “Thence do-thou-turn back both-thou-I-brothers-are.

Skoⁿʻnonkʹheʼ nīʹgĕⁿʼ.” Oʹnĕⁿʻ neʻʹ hăksăʼʹgōwā tĕⁿʼʹĕⁿ, dāogăʹyĕⁿ
Again-I-thee-to-bring-come so-it-is.” Now (then) the he (n.)-child-great (is) not-at all, not-he-consents

ahatʻhonʹdāt. Dāʹ oʹnĕⁿʻ diqʹ neʻʹ hăksăʼʹgōwā dyĕñgwăʻʹsʻhoñ
should-he-it-listen to. So (then) now (then) moreover the he (an.)-child-great (is) suddenly-just (all at once)

daāsʹnyeʼt waiʹĕñʼ, “Oʹnĕⁿʻ nāʹeʻ oʼgwāʹnon he-niʹyoñ oʼwāʼʹ
thence-he-it-spoke did-he-it-say, “Now (then) verily did-I-you-it-give to eat as many-it is as (much) it (n.)-meat

iʹswasʹ neʻʹ ganyodäʹgoñ swĕⁿʼʹdyoⁿʼ deswadawĕnʹnye-khoʻ.” Oʹnĕⁿʻ neʻʹ wĕñnĕndyăʼdatʹkoⁿʼs you-it-eat the it (n.)-lake-in you-abide you travel-and.” Now (then) then the y (z.)-whose bodies (are)-otkon

oʼwĕñnoñdonʻhāʹĕⁿ&mlapos ; wăʼoñnoⁿʼesʹʻhăʼ -khoʻ. “Histʹ, histʹ, histʹ, histʹ, haiʹ, haiʹ, haiʹ, haiʹ,” oʼʹgĕⁿʼ.
did-they-rejoice did-they have joy-and. “Histʹ, histʹ, histʹ, histʹ, haiʹ, haiʹ, haiʹ, haiʹ,” did-it-say.

Neʼʹhoʻ niyodiʼsʹdāʼ neʻʹ oʼwāʼʹ wāʹdis.
There (Thus) so they (z.)-much noise made the it (n.)-meat they (z.)-it-eat.

Dāʹ neʼʹ diqʹ neʻʹ Sʻhagowēʹnotʻhăʼ oʹnĕⁿʻ doñsāhōʹet, waiʹĕñʼ, “Hōʹ, dagīʹdĕñʻ
So (then) that moreover the Sagowenota now then again-did-he-shout, did-he-it-say, “Hōʹ, thou-me-do-have pity on

dedyadĕñnoñʹdeʼ. Dondasăʻʹget.”
both-thou-I-brothers (are). Thence-do-thou-turn back.”

Oʹnĕⁿʻ neʻʹ hăksăʼʹgōwā daāsʹnyeʼt waiʹĕñʼ, “Nisʹ dăʼāʹoⁿʻ aisăgāʹyoⁿʻ
Now (then) the he (n.)-child-great (is) thence-he-it-spoke did-he-it-say, “The-thou not-able did-you-consent

dondasăʻʹget.”
thence-then-wouldst-turn-bac k.”

Dāʹ neʻʹ Sʻhagowēʹnotʻhăʼ dondaāsʹnyeʼt waiʹĕñʼ āʹeʼ. “Hĕⁿʼʹĕⁿ deʼʹiʼ neʻʹ
So (then) the Sagowenota thence again-did-he-it-speak did-he-it-say again, once more “Not at all not-I the

Sʻhagowēʹnotʻhăʼ. Geʻhăʼsʻhäʼ-sʻhoñ niʼʹăʻ. Tʻhĕⁿʼʹdyoⁿʼ nāʹeʻ neʻʹ Sʻhagowēʹnotʻhăʼ.”
Sagowenota. I-servant-j ust (am) the-I-only. There-he-abi des verily the Sago wenota.”

Dāʹ neʼʹ diqʹ neʻʹ hăksăʼʹgōwā tĕⁿʼʹĕⁿ deʼotʻhondāʹtoⁿ neʻʹ năⁿʼʹot
So (then) that moreover the he (an.)-child-great (is) not (it is) not-did-he-it-obey the kind of thing

woōdoⁿesyoⁿʻʹkwĕⁿʼ neʻʹ hoswāʹĕⁿs. Wăasʹnyeʼt woōʹwĭʼ neʻʹ hoñʹgak waiʹĕñʼ,
di d-he-him-it-pray for the he-him-hates. Did-he-it-speak he-it-told the wild geese did-he-it-say,

“Neʼʹhoʻ heseswadōʹgĕⁿt heʻʹ diswăʻdĕñʹdyoñ.”
“There (to that place) thither, (do)-again you-go directly where thence-you started away.”

Dāʹ oʹnĕⁿʻ neʻʹ hăksăʼʹgōwā khoʻʹ neʻʹ hosʻheʹnĕⁿʼsʻhoⁿʼ neʻʹ hoñʹgak
So (then) now (then) the he (an.)-child-great (is) and the his-servants-several the wild geese

yăʻhoñnădīʹʼheʼt oʻhĕⁿʼoñʹdieʼ; heʹoñweʻ tʻhodinoⁿʻʹsot. Gāʹnioʼ
thith er-they (z.)-arrived (stopped) it (n.)-day-becoming (was); there where there-their (an.)-lodge-stood. As soon as

waoʼdīʹʼheʼt oʹnĕⁿʻ waiʹĕñʼ, “Agesʻhenoⁿʼʹsʻhoⁿʼ neʻʹ hoñʹgak oʹnĕⁿʻ
did-they (z.) stop now (then) did he-it-say, “My-servants-several the wild geese now (then)

swadekhwiʻsăkʹhăʻ.” Dāʹ oʹnĕⁿʻ nāʹeʻ oʼdwadīʹdĕⁿʼ neʻʹ hoñʹgak, “dauñʻʹ,”
you-your- food-to-seek-for (do) go.” So (then) now (then) verily did-they (z.)-fly the wild geese, “dauñʻʹ,&rdqu o;

oʼʹgĕⁿʼ. did-it-say

Dāʹ neʼʹhoʻ oʼhăsʹnyeʼt waiʹĕñʼ, “Ogondăʹdieʼ dĕⁿdīʹsweʼ neʼʹ neʻʹ gāʹnioʼ neʼʹ
So (then) there did-he-it-speak did-he-it say, “At once, right away, thence-will you-come that the as soon as that

ĕⁿʹgiʼ,” oʹnĕⁿʻ-khoʻ waādyĕñʹtʻhoʼ neʻʹ găhoñʹwăʼ khoʻʹ neʻʹ oʹnĕⁿʻ waāʻdĕñʹdĭʼ, khoʻʹ neʻʹ
will-I-it say,” now (then) -and did-he-it-draw the it (n.)-canoe and the now (then) did-he-depart, and the

oʹnĕⁿʻ waādawĕñʹĕñt heʻʹ gäoⁿʻʹgädeʼ. Waādyĕñgwăʹsʻhoñ neʼʹhoʻ doskĕñʹoⁿʻ
now (then) did-he-it ascend where it (n.)-bank (of the shore). Suddenly (surprised-just he was) there not-far, nearby

neʼʹhoʻ ganoⁿʻʹsot, neʼʹhoʻ nāʹeʻ hwăʼhāʹyoⁿʼ. Dāʹ neʼʹ diqʹ neʻʹ oʹnĕⁿʻ there it (n.)-lodge stood, there verily thither he-arrived. So (then) that moreover the now (then)

heʹōyoñ waāʹgĕⁿʼ neʼʹhoʻ yeʼʹdyoⁿʼ neʻʹ yeksăʼʹgōwā, neʼʹ neʻʹ
there-he-it-entered did-he-it-see there she (an.)-abode the she (an.)-child-great (is), (young maid) that the

agoñʹgweʻ.
she (an.) woman (is) = (human being).

Dāʹ neʼʹ diqʹ neʻʹ oʹnĕⁿʻ waāʹyoⁿʼ he-ganoⁿʻʹsot hoʼnosʹtăʼgeʻ. Dāʹ
So (then) that moreover the now (then) did-he-it-enter there-it (n.) lodge stands his (an.)-bare-skin-in. So (then)

oʹnĕⁿʻ nāʹeʻ neʻʹ agoñʹgweʻ dondayeʹdăʼt waoñwayeʹnāʼ neʻʹ
now (then) verily the she (an.)-woman (human being) (is) thence-did-she-arise did-she-him-embrace (seize) the

hăksăʼʹgōwā, “Ĕⁿsĕñdĕⁿstʹʻhe&mla pos;t,” wăʼāʹgĕⁿʼ, “Iʼʹ nīʹgĕⁿʼ goñʼʹgĕñʼ.
he (an.)-child-great (is), “Shalt-thou-to-be-pitied-become,” did-she-it-sa y “I so-it-is I-thy-elder sister (am).

“Neʼʹ waiʻʹ nĕñʹ isʹʼă&tc omma; yanoʼʹsĕⁿ neʻʹ Okteʹoñdoⁿʼ.” “Neʼʹ neʻʹhoʻ,” “That it certain (is) this (one) thou only he-thy-uncle (is) the Okteondon.” “That (one is) indeed,”

waiʹĕⁿʼ neʻʹ hăksăʼʹgōwā. Dayesʹnyeʼt wăʼāʹgĕⁿʼ, “Iʼʹ-khoʻ haknoʼʹsĕⁿ
did-he-it say the he (an.)-child-great (is). Thence-she-replied (spoke) did-she-it-sa y, “I-and he-my-uncle (is)

neʻʹ Okteʹoñdoⁿʼ. Dāʹ neʼʹ gaioñʹnĭʻ dedyadĕñnoñʹdeʼ. Oʹnĕⁿʻ the Okteondon. So (then) that it-matter-makes (= it is the cause) both-thou-I-brother-sister (are). Now (then)

ōʹnĕⁿʻtcĭ neʻʹ Iʼʹ detʻhongyăʼdăʻʹgw&ebrev e;ⁿ heʹoñweʻ dyoñgwaʹnoⁿʻsot.
long while ago (now the main) the I thence one-my-body-has-taken (= kidnapped me) there where there-our-lodge-stands.

“Oʹnĕⁿʻ diqʹ nāʹeʻ saʻsāʻcyoñʹnĭʻ neʼʹhoʻ hōʹgwa hodăʻkanīʹyoñt neʻʹ
“Now (then) moreover verily again-thou-do- dress-thyself there aside, (yonder) he-it-bundle-attached to hang the

sacyoñnyăsʹʻhäʼ neʻʹ oʹnĕⁿʻ sʻhōʹyoñ.”
thy-garments, thy raiment the now (then) again-he-returned (home).”

Dāʹ oʹnĕⁿʻ saʻāʻcyoñʹnĭʼ gagweʹgoⁿ, oʹnĕⁿʻ gagweʹgoⁿ
So (then) now (then) again-he-self-d ressed it (n.)-entire (is), now (then) it (n.)-entire (is)

saādyăʼʹdăwit. Oʹnĕⁿʻ dayesʹnyeʼt wăʼaʹgĕⁿʼ, “Näⁿʹda nāʹeʻ săʼĕñʹnăʼ
again-he-self-body-en closed (dressed). Now (then) thence-she-spoke did-she-it-say, “Here so then verily thy-bow (it is)

găʼnoⁿʼʹ-khoʻ.”
it (n.)-arrow-and.”

Dāʹ neʼʹ diqʹ nāʹeʻ neʻʹ hăksăʼʹgōwā oʹnĕⁿʻ saāyeʹnāʼ neʻʹ haʹoⁿhaⁿʼ
So (then) that moreover verily the he (an.)-child-great (is) now (then) again-he-it (n.) received the he-self

hōʹwĕⁿ heʹniyoñ deoʼnyuʻʹsyoⁿʼ. Dāʹ neʼʹ diqʹ neʻʹ yeksăʼ&mlprime ;gōwā
he-it-owns as-many-it-numbers one-his-hands-has taken from. So (then) that moreover the she (an.)-child-great (is)

oʹnĕⁿʻ wăʼesʹnyeʼt wāʼāʹgĕⁿʼ, “Dāʹ oʹnĕⁿʻ nāʹeʻ
now (then) did-she-it-speak did-she-it-say , “So (then) now (then) verily

hĕⁿdjidyăʻdĕñʹdĭ&mlapos ; nikʹhuʻ. Dāʹ oʹnĕⁿʻ diqʹ kăʹsnoⁿʼ
hence-will-again-thou-I-depart-(=start-for home) here. So (then) now (then) moreover it (n.)-bark (rough b.)

ĕⁿgyĕñʼʹ heʹoñweʻ oāʹdeʼ neʼʹhoʻ găⁿsʹ hăʼdĕⁿsasʻhĕñʹdă ʼt neʼʹ nāʹeʻ
will I it lay there where it (n.)-path appears there usually just-shalt-thy-steps rest that verily

diiuiʻʹwăʼ heʻʹ ĕⁿsadyanăʻʹseʻt.
there-it (n.)-reason (is) where wilt-thy-trac k-conceal.

Dāʹ neʼʹhoʻ waiʻʹ nĕⁿyoʼdĕñoñʹdieʼ he-niyoʹweʼ neʻʹ tkahoñwaʹyĕⁿʼ.
So (then) there of course so-will-it (n.) way-be-going there-so-it distant is the there, it (n.)-canoe lies.

Oʼdiqniʹeʼ neʻʹhoʻ neʻʹ dyĕñʹgwăʻ gāʹoʼ ĕⁿsʻhoñgīʹäʼt neʻʹ Thou-I-die indeed, in fact, that if it be hither (this side) will-again-h e us overtake the

deyagyāʹdĭʻ. Dyăwäⁿʼʹoⁿʻ kasnoⁿʼʹgeʻ hăʼdĕⁿsasʻhĕñʹdă ʼt heʹ-niyoweʼ
both-we-two-together abide (my husband). Successively it (n.)-bark-on just shalt thy steps rest there-so-it-distant (is)

oadăʹdieʼ neʻʹ tkahoñwaʹyĕⁿʼ.”
it (n.)-path appears along the there-it-(n.) -canoe-lies.”

Dāʹ neʼʹ diqʹ neʼʹhoʻ wanăñdioʼʹdāt neʼʹhoʻ waniiʻoʼkʹdĕⁿʼ heʼniyoñ
So (then) that moreover there did-they carry-out there did-they-two fulfill the matter as-so many it numbers

goʻsnyeʼʹoⁿʻ neʻʹ agoñʹgweʻ neʼʹ diiuiʻʹwăʼ ĕⁿhadyanăʻʹseʻt neʻʹ
she-it-attended to the she (an.)-human being (woman) that there-it (n.) reason (is) will-he-his-tr acks conceal the

agoʼgĕñʼʹsʻhäʼ. Dāʹ oʹnĕⁿʻ nāʹeʻ kaʹsnoⁿʼʹgeʻ hosʻhĕñdăʼoñʹdieʼ
her-younger- brother. So (then) now (then) verily it (n.)-rough-bark-on his-footst eps-fall-successively

he-niyōʹweʼ tkahoñwāʹyĕⁿʼ. Ganioʼʹ neʼʹhoʻ wanīʹyoⁿʼ oʹnĕⁿʻ neʻʹ
as-so it-distant is there it (n.)-canoe-lies. Just as soon as there did-they-two-arrive now (then) the

hăksăʼʹgōwā oʼtʻhoʹet, waāsʹnyeʼt, waiʹĕⁿʼ, “Hoñʹgak, agesʻhenĕⁿʼʹsʻhoⁿʼ
he (an.)-child great (is) did-he-call out, did-he-it-speak, did-he-it-say, “Wild geese, my-servants-several

gāʹoʼ nondāʹsweʻ.” Dāʹ neʼʹ diqʹ ganioʼʹ sawadīʹyoⁿʼ oʹnĕⁿʻ
this-way, hither, thence again you come.” So (then) that moreover just as soon as again-did-they (z.)-return now (then)

āʹeʼ saāsʹnyeʼt neʻʹ hăksăʼʹgōwā waiʹĕⁿʼ, “Neʼʹhoʻ hĕⁿdjiswadōʹgĕⁿt
again, once more again-he-spoke the he (an.)-child-great (is) did-he-it-say, “There hence-will-you-g o-directly

heʹoñweʻ degyĕñdăsʹgwăʼ.” there where I-it-to bet-use.”

Oʹnĕⁿʻ nāʹeʻ wayadeʼnoⁿʻʹdä neʼʹ neʻʹ yădeʼʹgĕñʼ. Dāʹ oʹnĕⁿʻ neʻʹ
Now (then) verily did-they two get aboard that the they-two-elder-sister-y ounger-brother. So (then) now (then) the

hoñʹgak oʼwadīʹgaweʼ, “Suʻʹ, suʻʹ, suʻʹ, suʻʹ,” oʼʹgĕⁿʻ neʻʹ oʻneʹgăʼ, wild geese did-they (z.)-paddle (-it), “Suʻʹ, suʻʹ, suʻʹ, suʻʹ,” did-it-say the it (n.)-water,

wadiʻhoñyoñʹdieʼ agwasʹ osnōʹweʼ.
they (z.)-canoe-propelling-go very it (n.)-swift-(is).

Dāʹ neʼʹ diqʹ neʻʹ hăksăʼʹgōwā waaʻsāʹwĕⁿʼ waādĕñnoʹdĕⁿʼ neʼʹ neʻʹ
So (then) that moreover the he-(an.)- child-great (is) did-he-it-begin did-he-his-song-u tter that the

woowatkweʹnĭʼ neʻʹ hoswāʹĕⁿs, waiʹĕⁿʼ, “Oʹnĕⁿʻ, oʹnĕⁿʻ oʹnĕⁿʻ gīʹ neʻʹ
did-he-him-overcome the he-him-hates, did-he-it-say, “Now, (then) now (then) now (then) I-it-believe that

sagăʻdĕñʹdĭʼ.”
again-I -start homeward.”

Dăʼaonisʻheʼʹoñʼ oʹnĕⁿʻ săasʹnyeʼt waiʹĕⁿʼ, “Hoñʹgak, agesʻhenĕⁿʼʹsʻhoⁿʼ ,
Not-it-l asted (Not-it was long time) now (then) again-he-it-spoke did-he-it-say, “Wild geese, my-servants-several,

djidjāʹgoⁿ, djidjāʹgoⁿ, djidjāʹgoⁿ.” be ye brave, be ye brave, be ye brave.”

Tĕⁿʼʹĕⁿ deʼiʹnoⁿ niyoʹweʼ nihoñnăʻdĕñdyoñʹdieʼ oʹnĕⁿʻ neʻʹ deiyasʹʻhē neʼʹ
Not (it is) not-far away so it-distant (is) so-they-depart ing-go-along now (then) the two-they (an.)-persons are that

neʻʹ gahoñwaʹgoñ deiʼnont waininaⁿʹdog neʼʹ neʻʹ neʼʹhoʻ gātʹ neʻʹ gaʻhoñʹwăʼ. the it (n.) canoe-in two-they contained (are) did-they-it-notice that the there it-stands the it (n.)-canoe.

Dyĕñgwăʹsʻhoñ āʹyĕñʼ gadōgĕñʹsʻhoñ dăʼaʹonʻ oñsawăʻdĕñʹdĭʼ neʻʹ
Suddenly, just-All at once-just would one think it (n.)-one-just place not-it-able (is) should it start again the

gahoñʹwăʼ odiʹgaweʻ neʻʹ hoñʹgak nāʹeʻ, “Suʻʹ, suʻʹ, suʻʹ, suʻʹ,” oʹdoñ.
it (n.)-canoe they (z.)-paddle = are paddling the wild geese verily, “Suʻʹ, suʻʹ, suʻʹ, suʻʹ,” it (n.)-says.

Dāʹ oʹnĕⁿʻ wăʼoñtkăʻʹtʻhoʼ neʻʹ eksăʼʹgōwā neʻʹ yeʻsʻhoñʹneʻ dyĕñgw&abre ve;ʻʹsi, neʼʹhoʻ
So (then) now (then) did-s he-look the she (an.)-child-great (is) the her (n.)-back-at surprised, lo, there

gāʹnyot neʼʹ neʻʹ ganăʻʹson, găʻstoⁿʼsʹʻhäʼ neʼʹhoʻ găstoⁿʼʹcyot
one-it (n.)-attached that (it is) the one-it-has attached, it-( n.)-fish-hook there one-it-fish-hook has attached

gahoñwăʼʹgeʻ. Dyĕñgwăʻʹsʻhoñ wăʼoñtkăʻʹtʻhoʼ siʹgwā tʻhanyuʻʹcyut neʼʹkhoʻ
it (n.)-canoe-on. Suddenly-just did-s he-look lo, yonder there-he (an.)-sits-erect that-and

nitʻhoyēʹĕⁿʻ khoʻʹ neʻʹ tʻhodyĕñtwĕⁿʻʹadieʼ neʻʹ gahoñʹwăʼ.
so-there-he-it-pos ed (is) and the hen ce he-it-drawing along (is) the it (n.)-canoe.

Dāʹ neʼʹ diqʹ neʻʹ eksăʼʹgōwā dondāʹyek kăʼʹskwāʼ aʼskweʻʹsăʼ neʼʹhoʻ
So (then) that moreover the she (an.)-child great (is) there-she (an.)-it-took up it (n.)-stone it (n.)-hatchet there

khoʻʹ wăʼeʹyĕⁿt heʹoñweʻ găstoⁿʼʹcyot agwasʹ niyosnoʹweʼ hoñʹweʻ and did-she-it-strike there where it (n.)-hook (is) attached very, just as so-it (n.)-swift is yonder, far away

wăʼoʹdĭʼ neʻʹ gahoñʹwăʼ neʼʹ diiuiʻʹwăʼ odiʹgaweʻ neʻʹ hoñʹgak.
did-it-it-cast the it (n.)-canoe that there-it (n.)-reason (is) they (z.)-paddle = are paddling the wild geese.

Oʹnĕⁿʻ neʻʹ hăksăʼʹgōwā daāsʹnyeʼt waiʹĕⁿʼ, “Agesʻhenĕⁿʼʹsʻhoⁿ& mlapos;, hauʼʹ
Now (then) the he (an.)-child-great (is) thence-he-it-spoke did-he-it-say, “My-servants-several, come, go to,

oʹnĕⁿʻ djidjāʹgoⁿ, djidjāʹgoⁿ, djidjāʹgoⁿ.” Neʼʹsʻhoñ hāʹdoⁿʻ.
now (then) be ye brave, be ye brave, be ye brave.” That-just he-it-kept saying.

Agwasʹ dăʼdjīʹăʻ oʹnĕⁿʻ āʹeʼ wanigăʼĕñʹyoñʼ neʼʹ neʻʹ oʹnĕⁿʻ Very not-long time (soon) now (then) again, once more, did-they-two-it-watc h (= examine) that the now (then)

āʹeʼ sāwaʻʹget neʻʹ gahoñʹwăʼ, odiʹgaweʻ nāʹeʻ neʻʹ hoñʹgak.
again, once more, again-it-went-backward the it (n.)-canoe, they (z.)-paddled = are paddling verily the wild geese.

Oʹnĕⁿʻ nāʹeʻ neʻʹ eksăʼʹgōwā wăʼontkatʹʻhoʼ neʼʹhoʻ hoñʹweʻ
Now (then) verily the she (an.)-child-great (is) did-she-look (= see) there yonder, far away

tʻhāyasʹʻhĕⁿʼ neʻʹ deyāʹdi neʼʹhoʻ tʻhayoskwĕⁿʻʹdāʼ, khoʻʹ neʻʹ
there-he-l ies (= lies supine) the two-they-are one (= her husband) there there- he (an.)-prone lies, and the

tʻhăhnegiʹʻhăʼ agwasʹ aʹyĕñʼ oʹnĕⁿʻ tʻhoʹhăʻ ĕⁿoⁿsʹʼăʻt
thence-he (an.)-water-drinks (is drinking) very would-one-think now (then) nearly (almost) will-he-it-con sume all

neʻʹ ohneʹgăʼ he-ganyoʹdaeʼ. the it (n.)-water there-it (n.)-lake-stands out.

Dāʹ neʼʹ diqʹ agwasʹ osnoʹweʼ neʼʹhoʻ wăʼowenoñʹoñdieʼ neʻʹ gahoñʹwăʼ heʹoñweʻ
So (then) that moreover very it (n.)-rapid (is) there thither it (n.)-goes along the it (n.)-canoe there where

nitʻhosgäʼʹwĕⁿʻ; agwasʹ hăʻsōʹwănĕñ khoʻʹ neʻʹ hatkwisdăsʹdĕñʼ neʼʹ neʻʹ
so-there-his- mouth-holds open; very his (an.)-mouth-large (is) and the his-stomach-enormous (is) that the

hanekdjĕⁿʼdōʹwănĕñ neʼʹ neʻʹ diiuiʻʹwăʼ wesoʼʹdjĭʻ hoʼwadiʹyoⁿʼ neʻʹ ohneʹgănos,
his (an.)-paunch large (is) that the there-it-reason (is) much-too thither-they (z.)-it-entered the it (n.)-water,

gaʹäⁿgwăʻ heʼtʹgĕⁿʻ tʻhayăʼdāʹdeʼ, hoʻdăʼʹoⁿʻ nāʹeʻ neʻʹ ohneʹgănos.
quite, marked, high up there-his-body -extends, he-self-has filled verily the it (n.)-water.

Oʹnĕⁿʻ nĕñʹsʻhoñ detʻhosgäʼʹwĕⁿʻ, neʼʹhoʻ dehni-gaʹweʼ neʻʹ gahoñʹwăʼ
Now (then) near-just fly there-he-mout h-holds open, there they (2)-paddle, are paddling the it (n.)-canoe

odiʹgaweʻ nāʹeʻ neʻʹ hoñʹgak heniyogweʹnyoñ.
they (z.)-paddle (= are paddling) verily the wild geese as-so much it is able (just as much as they are able).

Ganioʼʹ oʹnĕⁿʻ doskĕñʹoⁿʻ nitʻhayasʹʻhĕⁿʼ neʻʹ Sʻhagowēʹnotʻhăʼ, dāʹ oʹnĕⁿʻ neʻʹ
Just as soon as now (then) near (it is) as there-he-supine-lies the Sagowenota, so then now (then) the

hăksăʼʹgōwā oʼtʻhayoⁿʻgwägäʹdat neʼʹ neʻʹ hoĕñʹnoⁿʼ, khoʻʹ neʻʹ oʹnĕⁿʻ neʼʹhoʻ
he (an.)-child-great (is) did-he-it-bend (= bend the bow) that the it (n.)-bow, and the now (then) there

waādeʼʹsyoñnĭʼ heʹoñweʻ tʻhatkwisʹdayĕⁿʼ, agwasʹ nāʹeʻ hayăʼdōʹwănĕñ.
did-he-self-to-aim-ma ke there where there-his-paunch-li es, very verily his-body-great (is).

Dāʹ neʼʹhoʻ waaʼʹyak agwasʹ oyĕñʹdet otkaiʼʹni, “būʻʹ”, oʼʹgĕⁿʼ. Agwasʹ
So (then) there did-he-it-shoot very it (n.)-notable it (n.)-loud (is), “buʻʹ&rdq uo;, did-it-say. Very

ohneʹganos osnoʹweʼ dondagayăʹgĕⁿʼt. it (n.)-water it (n.)-rapid (is) thence-did-it-come forth.

Dāʹ neʼʹ diqʹ neʻʹ gahoñʹwăʼ weʹĕⁿʻ oʹnĕⁿʻ hoʼʹweʼ.
So then that moreover the it (n.)-canoe far away, yonder, now (then) thither-did-it-go.

Dāʹ oʹnĕⁿʻ waoʼsaiʹyĕⁿʻ oʹnĕⁿʻ hagoeʼdjoñʹnyoⁿ neʻʹ hoñʹgak, hāʹdoⁿ,
So (then) now (then) did-he-make haste now (then) he-(them) urged-on-repeatedly the wild geese, he-it-kept saying,

“Djidjāʹgoⁿ djidjāʹgoⁿ, djidjāʹgoⁿ neʻʹ agesʻhenĕⁿʼʹsʻhoⁿʼ .” “Be ye brave, be ye brave, be ye brave, the my servant (my servants-several).”

Dăʼaonisʻheʼʹoⁿʻ oʹnĕⁿʻ neʼʹhoʻ waādiʹyoⁿʼ heʹoñweʻ
Not -it-(n.)-long-time-(was) now (then) there did-they (an.)-arrive there where

detʻhiiĕⁿʻdāsʹgwă&mlapos ; neʻʹ Sʻhagowēʹnotʻhăʼ. Ganioʼʹ neʼʹhoʻ waāiiʹyoⁿʼ oʹnĕⁿʻ
both there-they (an. masc.) it-to-gamble use the Sagowenota. As soon as there did-they (an.) now (then)

hăksăʼʹgōwā waiʹĕⁿʼ, “Oʹnĕⁿʻ Isʹ neʻʹ hoñʹgak, oʹnĕⁿʻ
he (an.)-child-great (is) did-he-it-say, “Now (then) You the wild geese, now (then)

ĕⁿdjiswadadwĕñnīʹyōk. Neʼʹ waiʻʹ sewanoⁿsgweoñʹgwĕⁿ neʻʹ neʼʹ
will-again -you-free-continue to be. That of course one-you-captive has made the that

deʼtgāiʻwayēʹiʼ neʻʹ Sʻhagowēʹnotʻhăʼ nāʹeʻ.
not-there-it (n.)-matter-of right (is) the Sagowenota verily.

Dāʹ oʹnĕⁿʻ diqʹ ĕⁿdjiswadadwĕñnīʹyōk; hĕⁿʼʹĕⁿʻ nāʹeʻ
So (then) now (then) moreover will-again -you-self-to-control continue; (= continue to be free); not (it is) verily

deʼaweʼʹoⁿʻ neʻʹ Sʻhoñgwadyĕñnuʼkdăʼʹoⁿ& tcomma;, neʻʹ Hawĕñniʹyoʼ, neʼʹ neʻʹ
not-he-it-intended the He-our-faculties-completed (= our Creator), the He, the Disposer, that the

ayesʻhenoⁿʼgĕñʹoñk gyēʹ.
should-one-slave-to-be-continue some (persons).

Haweʼʹoⁿʻ sĕⁿʼʹĕⁿʻ nāʹeʻ gagweʹgoⁿ neʻʹ goñnonʻʹheʼ ĕⁿwĕñnoñdadwĕñnīʹyōk neʼʹ
He-it-intended in fact verily it (n.) entire (all) the they (z.)-alive (are) will -they-self-to-control-continue that

neʻʹ hăʼdeganyoʼʹdăgeʻ. Hĕⁿʼʹĕⁿʻ nāʹeʻ deʼaweʼʹoⁿʻ the as many as it (z.) game-animal numbers. Not (it is) verily not He-it-designed

ayagonaⁿskwayĕñʹdăʼk gĕⁿsʹ näⁿʹgĕⁿ neʻʹ gāʹnyoʼ.
should-one-it-sl ave-to-possess-continue usually this (it is) the it (z.)-game animal.

Dāʹ oʹnĕⁿʻ diqʹ nāʹeʻ ĕⁿdjiswăʻdĕñʹdĭʼ oʹnĕⁿʻ. Dāʹ neʼʹhoʻ-khoʻʹ nāʹeʻ
So (then) now (then) moreover verily will-again-you-depart (for your homes) now (then). So (then) there-and verily

nisʹʼăʻ năⁿyoʼdĕñoñʹdieʼ khoʻʹ neʻʹ nāʹeʻ heniswayeʹhăʼ. Nisʹ neʼʹkhoʻ
the-you-only so-will-it (n.)-condition-to-be, -continue, and the verily as-so-you-it-do-habitually. The-you that-and

gĕⁿsʹ nĕⁿyoʼdĕñoñʹdieʼ neʻʹ oʹnĕⁿʻ dĕⁿdjoñwĕñdjiăʼkʹhoⁿk. usually so-will-it (n.)-condition-to-be, continue, the now (then) wi ll-you-land-cross-successively as habit.

Dāʹ neʼʹ gĕⁿsʹ ĕⁿyetcʻhiʹgĕⁿʼ neʻʹ oʹyăʼ hĕⁿyagonʻheʹdieʼ neʼʹ neʻʹ
So (then) that (then) usually will-one-y ou-see the other, different there-will-one-alive -to-be, continue that the

wĕñdoⁿʻʹgwā heʻʹ nĕⁿyonisʹʻheʼt ĕⁿyowĕñdjăʹdek.
at the time-just where so-will-it-(n.) continue to be will-it-earth-to-stan d, continue.

Dāʹ neʼʹhoʻ. Dāʹ oʹnĕⁿʻ oʼgadwĕñnoʼkʹdĕⁿʼ. Dāʹ oʹnĕⁿʻ diqʹ swăʻdĕñʹdĭʻ
So (then) there. So (then) now (then) did- I-my-word-end. So (then) now (then) moreover you-depart

ĕⁿswatʻhäʹdieʼ-khoʻ.” Dāʹ oʹnĕⁿʻ nāʹeʻ oʼwĕñnăʻdĕñʹdĭ&m lapos;.
wi ll-you-flying-go and.” So (then) now (then) verily did they (z.) depart.

Dāʹ neʼʹ diqʹ oʹnĕⁿʻ āʹeʼ dondahăsʹnyeʼt waiʹĕⁿʼ, “Oʹnĕⁿʻ diqʹ
So (then) that moreover now (then) again thence-again-he-spoke did-he-it-say, “Now (then) moreover

hĕⁿdjidyăʻdĕñʹdĭ&mlapos ; aqʹdjiʹiʼ.” Wăʼagōgaiʹyĕⁿʻ nāʹeʻ.
hence-will-thou-I-depart (homeward) my elder sister.” Did-she-i t-consent-to verily.