Chapter XLVIII: Part 2 (16)

Dāʹ neʼʹ diqʹ oʹnĕⁿʻ wĕʼoʼʹgäʻ oʹnĕⁿʻ, giʼʹoⁿʻ waodiyăʼdaĕⁿʼʹheʼt So that too now (then) it might become now (then), it is said, did they (their) bodies keep still

oʼdhyadyăsʹʻhĕñʼkhoʻ. Ganioʼʹ wăʼoʹʻhĕñʼt oʹnĕⁿʻ, giʼʹoⁿʻ, wāyāʹdekhoñʹnĭʼ. Agwasʹ
did they (two) selves lay down. -and. As soon as did it day dawn now (then), it is said, did they (two) food eat. Just

neʼʹsʻhoñ wāānikhwĕñʹdăʼt oʹnĕⁿʹʻkhoʻ āʹeʼ waiʹĕñʼ neʻʹ hagĕⁿʹdjĭ, “Hiwâⁿʹdĕⁿʼ, oʹnĕⁿʻ that only did they food cease from now (then) and again did he it say the he elder one (is), “My nephew, now (then)

āʹeʼ satʻhoñdatʹʻhăʻ, neʼʹhoʻ khoʻʹ āʹeʼ hĕⁿsāʹdyĕñʼ hĕⁿʹoñweʻ diyogoñwanʹdeʼ.” again thou to listen do go there and again there wilt thou self seat there where there it valley-cliff stands.”

Oʹnĕⁿʻ neʻʹ hauñʹwâⁿdĕⁿʼ dāasʹ— “Niyoʻʹ, neʼʹhoʻ nĕⁿyāʹwĕⁿ.” Dāʹ oʹnĕⁿʻ diqʹ
Now (then) the his nephew there he spoke “So be it, (there) thus so will it come to pass.” So now (then) too

wāăʻʹdĕñdĭʼ. Wāāʹyoⁿʼ hĕⁿʹoñweʻ diyogoñwanʹdeʼ hĕⁿʹoñweʻ niʻhadyĕñdăkʹhwăʼ, did he start. There he arrived there where there it valley-cliff stands there where there he self to sit uses,

oʹnĕⁿʻ, giʼʹoⁿʻ, neʼʹhoʻ wāāʹdyĕñʼ wāādauⁿʻdiʹyos-khoʻ, neʼʹhoʻ-sʻhoñ hanyoʻʹcyot
now (then), it is said, there did he self seat did his ears prick up -and, there-only he sat upright

tʻhihodyēʹĕⁿʻsʻhoñ, dyĕñgwăʹʻsʻhoñ oʹnĕⁿʻ hotʻhoñʹdeʼ, giʼʹoⁿʻ, dayoñdĕñnōʹdĕⁿʼ neʻʹ
just he still remains-only, suddenly-just now (then) he it hears, it is said, thence she her song uttered the

agoñʹgweʻ weĕⁿʹ-gwā. Dāʹ neʼʹ diqʹ wooʼnigoⁿäⁿyĕñʹdăʼt neʼʹ gwāʹ neʻʹ yeʹoⁿʻ neʼʹ neʻʹ
she human being (is) far away-toward. So that too did his mind seize it that just the she female (is) that the

dyāgodĕñnōʼdăʼ, dāʹ oʹnĕⁿʻ, giʼʹoⁿʻ, wāʹeʼ neʼʹ noñʹ hĕñʹdoⁿ waiʻʹ haʼgiwāʹoñk,”
there she singing is, so now (then), it is said did he it think that perhaps he it means I think I matter have heard,”

oʹnĕⁿʻ giʼʹoⁿʻ, daādăsʹdăk hoñsāādākʹheʼ osnoʹweʼ hĕⁿʹoñweʻ tʻhodinoⁿʹsod.
now (then) it is said, thence he jumped up thence he running went it swift is there where there their lodge stands.

Dāʹ neʼʹ oʹnĕⁿʻ hoñsāāʹyoⁿʼ neʻʹ neʼʹ hagĕⁿʹtcĭ, giʼʹoⁿʻ waiʹĕñʼ, “Gwēʹ. Dōʹ So that now (then) there again he arrived the that he elder one (is) it is said, did he it say, “Look here. What

hăʼgwĭsʹdĕⁿʼ sāoñgĕñʹādieʼ?” Neʼʹ khoʻʹ neʻʹ hăksăʼʹgōwā daāsʹnyeʼt waiʹĕñʼ, “Ĕⁿʻʹ.” Dāʹ something thou it having heard return?” That and the he youth (is) thence he spoke did he it say, “Yes.” So

oʹnĕⁿʻ, giʼʹoⁿʻ, neʻʹ honoʼʹsĕⁿ waiʹĕñʼ, “Hauʼʹ, oʹnĕⁿʻ satʻhyuʹwĭʻ.” Oʹnĕⁿʻ neʼʹ neʻʹ now (then) it is said the his uncle did he it say, “Come, now (then) thou it do relate.” Now (then) that the

haksăʼʻgōwā waiʹĕñʼ, “Niyoʻʹ. Oʹnĕⁿʻ diqʹ ĕⁿgatʻhyuʹwĭʼ.” “Hăʼdjigwasʹ yāʹeʼ ĕⁿgyĕñʼʹgoʻ neʻʹ he youth (is) did he it say, “So be it. Now (then) besides will I it relate.” “Just a moment first will I tobacco the

aksokwăʻʹtăʼ. Agwasʹ ĕⁿwagedjeōʹdăʼk neʻʹ oʹnĕⁿʻ ĕⁿʻseiʻwădĕⁿʹ dāʼ,” waiʹĕñʼ neʻʹ
my pipe. Verily I will be smoking the now (then) wilt thou matter set forth,” did he it say the

hagĕⁿʹtcĭ.
he elder one (is).

Dāʹ oʹnĕⁿʻ, giʼʹoⁿʻ, waiʻʹ waādeʹgăʼt neʻʹ hoʻsogwăʻʹtăʻ neʼʹkhoʻ neʻʹ oʹnĕⁿʻ So now (then), it is said, indeed, did he it light the (that) his pipe that and the (that) now (then)

waiʹĕñʼ, “Hauʼʹ oʹnĕⁿʻ satʻhyʹwĭʻ neʻʹ naⁿʼʹot saoñgĕñʹādieʼ.”
did he it say, “Come now (then) thou it do relate the (that) kind of thing thou it having heard return.”

Oʹnĕⁿʻ diqʹ neʻʹ haksăʼʹgōwā, neʻʹ Hotgwisdagegĕⁿʼʹăʻ, daāsʹnyeʼt waiʹĕñʼ, “Niyoʻʹ. Neʼʹ gwāʹ
Now (then) too the he youth, the (that) Hotgwisdag egĕⁿʼʹăʻ, thence he spoke did he it say, “So be it. That just

agatʻhoñdeʼ agoñʹgweʻ wăʼoñdĕñnōʹdĕⁿʼ neʼʹ neʻʹ wăʼāʹgĕⁿʼ, “Hă-ho-wi, I it hear she human being (is) d id she her song uttered that the did she it say, “Hă-ho-wi,

Dooäʼdānegĕⁿʼʹgeʻ, hă-ho-wi, wăʻheyăʼdiʻsakʹheʼ-&a breve;, hă-ho-wi.” Dāʹ oʹnĕⁿʻ
Dooä& mlapos;dānegĕⁿʼʹgeʻ, hă-ho-wi, thither I his person to seek go (lightly) hă-ho-wi.” So now (then)

oʼhaiʻhokʹdĕⁿʼ neʻʹ hĕⁿwâⁿdĕⁿʼʹsʻhä&mlap os;.
did he news finished the he (the) nephew-ship.

Neʼʹ neʻʹhoʼ hĕⁿʼʹĕⁿ neʹwăʼ deʻtʻhogawesodjĕⁿʹdoⁿ neʻʹ găgaweʻʹsăʼ neʼʹ neʻʹ That as a matter of fact not it is in turn not thence he paddle has dipped up the it-paddle that (it is) the (that)

găʹsnoⁿʼ năⁿʼʹot; hĕnʼʹĕⁿ neʹwăʼ dooʼskoñʹtʻhwĕⁿʻ. it-bark kind of thing; not it is in turn did he him burn.

Oʹnĕⁿʻ, giʼʹoⁿʻ, neʻʹ hagĕⁿʹdjĭ daāsʹnyeʼt waiʹĕñʼ, “Iʼʹ neʻʹhoʻ
Now, (then) it is said, the he elder one (is) thence he spoke did he it say, “I as a matter of fact

dayoñgidōñʹneʼ nāʹeʻ neʼʹ neʻʹ agoñʹgweʻ neʼʹ waiʻʹ gayoñʹnĭʻ
thence she me meaning comes truly that (it is) the she human being (is) that (it is) of course it-it causes

Dooäʼdaneʹgĕⁿʼ dayondoñʹneʼ. Iʼʹ waiʻʹ neʼʹ gyāʹsoⁿ. Dāʹ oʹnĕⁿʻ diqʹ āʹeʼ
Dooäʼdane& mlprime;gĕⁿʼ thence she it saying comes. I of course that (it is) I am named. So now (then) also again

neʼʹhoʻ hoñsāʹseʻ neʼʹhoʻ sasatʻhoñdatʹʻhă, oʹnĕⁿʻ noñʹ neʻʹhoʻ there hence again thou do go there again thou thy ear put forth do go, now (then) perhaps as a matter of fact

doskĕñʹoⁿ īʹyĕⁿʼ.” nearby she is moving.”

Dāʹ neʼʹ diqʹ neʻʹ hĕⁿwâⁿdĕⁿʼʹsʻhä&mlap os;, neʻʹ Hotkwisʹdadegĕⁿʼʹăʻ, oʹnĕⁿʻ waāyăʹgĕⁿʼt
So (then) that (it is) too, also the he, the nephew-hood (is) the H otkwisʹdadegĕⁿʼʹăʻ, now then did he go out

neʻʹkhoʻ neʻʹ heʻʹ diyogoñʹwandeʼ neʼʹhoʻ hoñsāʹeʼ that-and the where, at the place, just it-lunate-bluff stands there again thither he went

saātʻhondātʹʻhăʻ-kho&tc omma;. Wăʼāʹyoⁿʼ neʼʹhoʻ oʹnĕⁿʻ, giʼʹoⁿʻ, oyĕñʹdet oʼwāʹdoⁿʼ oʹnĕⁿʻ agwasʹ again he to listen-went -and. There he arrived there now then, it is said, it is evident it became now (then) just

dosgĕñʹonʻ dagaäⁿnodaʹdieʼ hĕⁿʹoñweʻ niʻhanyoʻʹcyot
nearby thence it song standing out comes along there where where his “spine” stands forth

hotʻhoⁿʻdiyosʹdoⁿ-khoʻ. Neʼʹkhoʻ neʻʹ agoñʹgweʻ agwasʹ nāʹeʻ doskĕñʹoⁿʻsʻhoñ wăʼoĕñʼʹheʼt
he his ear hath made alert-and. That and the she human being (is) just verily near by-just did-she-halt

hĕⁿʹoñweʻ hanyoʻʹcyot, dāʹ neʼʹ diqʹ neʻʹ dyeñgwăʻʹ-seʹ wăʼoñdĕñnōʹdĕⁿʼ, there where his “spine” stands forth so that (it is) too, also the suddenly, unawares did-she her song put forth,

doskĕñoⁿʻʹsʻhoñ, neʼʹ neʻʹ wăʼāʹgĕⁿʼ, “Hă-ho-wi, hă-ho-wi, hă-ho-wi, Dooäʼdanegăⁿʼʹgeʻ,
near by-just that (it is) the did she it say, “Hă-ho-wi, hă-ho-wi, hă-ho-wi, Dooä&mlapos ;danegăⁿʼʹgeʻs (lodge),

hă-ho-wi, wăʻheyăʼdĭʻsākʹ hăʼ, hă-ho-wi, hă-ho-wi.” hă-ho-wi, thither I his person to find do go, hă-ho-wi, hă-ho-wi.”

Dāʹ neʼʹ diqʹ neʻʹ hĕⁿwâⁿdĕⁿʼʹsʻhä&mlap os; oʹnĕⁿʻ dăādasʹdăk khoʻʹ neʻʹ
So then that (it is) too the he-nephew-ship (is) now (then) thence he uprose instantly and the

doñdăhăʻʹget khoʻʹ neʻʹ doñsăäⁿʹdād heyogoⁿʹsot oʻsnowäʹdieʼ. Hoñsăāʹyoⁿʼ dāʹ
thence he returned and the thence again he ran home exceedingly it rapid, swift, is. There again he arrived so

oʹnĕⁿʻ waiʹĕñʼ, “Gweʹ, oʹnĕⁿʻ doskĕñʹoⁿʻ, nĕñʹsʻhoñ doskĕñoⁿʻʹsʻhoñ oʹnĕⁿʻ īʹyeⁿʼ.” Dāʹ
now (then) did he it say, “Lo, now then nearby, close by-just nearby-just now she is moving.” So

oʹnĕⁿʻ neʼʹhoʻ, giʼʹoⁿʻ, doñdăāʹdăʼt neʻʹ hagĕⁿʹdjĭ wăʼĕñsgäʹwāk hĕⁿʹoñweʻ
now (then) there it is said, thence he arose she he elder one (is) did he dust shake off there where

hădyĕñdăkʹʻhwăʼ, neʼʹkhoʻ neʻʹ hauñwâⁿʹdĕⁿʼ hăʼdēʹyoñ otgiʼʹsʻhoⁿʼ neʼʹhoʻ wāʹodĭʼ, oʹnĕⁿʻ giʼʹoⁿʻ, he it to sit uses, that-and the his his nephew all kinds it filth-s (are) there did he it cast, now it is said,

waiʹĕñʼ-khoʻ, “Hauʼʹ, oʹnĕⁿʻ neʼʹhoʻ hĕⁿsāʹdyĕñʼ.” Gagweʹgoⁿ neʼʹhoʻ
did he it say-and, “Come on, now (then) there there wilt thou thyself seat.” It entire (is) thus, so,

niyoʼʹdĕñʻ honoⁿʼĕñʻʹgeʻ neʼʹ neʻʹ osdăʼʹsʻhoñ, neʻʹ hĕⁿwâⁿdĕⁿʼʹsʻhä&mlap os;.
so it condition (is) his-head on that (it) the it scab-s, the he nephew-ship (is).

Dyĕñgwăʻʹ-se oʹnĕⁿʻ, giʼʹoⁿʻ, oʼtʻhadadesʹnyeʼ neʻʹ hagĕⁿʹdjĭ. Agwasʹ oʼtʻhadeʼcyosăʹdoñʼ
Suddenly now, it is said, did he self attend to the he elder one (is). Indeed, did he self furs enwrap with

găʼcyoʹsădeʼ, neʼʹ neʻʹ yagĕⁿʼʹoⁿ deānoäʹdoⁿʼ.
it fur(s) stood out (also), that (it is) the it is pretended he noble one (is).

Neʼʹ-khoʻ neʻʹ waānōaiʼʹhoñʼ neʻʹ oäʼʹdăʼ neʼʹ neʻʹ hoʻstōäʼʹgeʻ, agwasʹ
That (it is) -and the did he it wash severally the it feather that (it is) the his feather-headdress-on just

oyĕñʼʹgwăʼ īʹgĕñ niyoʼʹdĕñ sōʼʹdjiʻ otgiʼʹsʻhoⁿʼʹoⁿʼ- geʻ gayĕñdăʹdieʼs oʹnĕⁿʻ it smoke it is so it condition (is) too much (because) it-filths -on it lay from place to place now

oʼyōʹnisʹʻheʼt. Gagweʹgoⁿ waānōʹaiʼ. Găʹnioʼ waādyĕñnoʼkʹdĕⁿʼ dāʹ oʹnĕⁿʻ
it was a long time. It entire did he it wash. As soon as did he his task finish then (so) now

oʼtʻhanoʼĕñʼʹhoñ&mlapos ;. Dāʹ oʹnĕⁿʻ, giʼʹoⁿʻ, neʼʹhoʻ waānyōʹdĕⁿʼ, oʼtʻhaäʼdāʹnegĕⁿ&ml apos; did he-it head place on. So now, it is said, there did he it set up, did he two feathers set side by side

oĕñdoñʹgwā. Găʹnioʼ waādyĕñnoʼkʹdĕⁿʼ heʹniyoñ dehĕⁿʼnyaäʻʹgoⁿ dāʹ oʹnĕⁿʻ waādjīʹodĕⁿʼ. front-toward. As soon as did he his task finish as many as two his hands employ so now did he it conceal (shut up).

Wăʼdjīʹăʻ hodyĕñʹnoʼkt dyĕñgwăʻ-seʹ oʹnĕⁿʻ doskĕñoⁿʹsʻhoñ w&ab reve;ʼoñdĕñnōʹdĕⁿʼ neʻʹ
Shortly after he his task has finished suddenly, unawares now nearby just did she her song sing the

agoñʹgweʻ hĕⁿʹoñweʻ niganoⁿʻʹsot, iyoñʹdoⁿ heʻʹ godĕñʹnōt, “Hă-ho-wi, hă-ho-wi, hă-ho-wi,
she human being there where there it-lodge stands she kept saying where she her song sang “Hă-ho-wi, hă-ho-wi, hă-ho-wi,

wăʻheyăʼdiʻsăkheʼ&mlpr ime;ăʹ, hă-ho-wi, hă-ho-wi, hă-ho-wi, Dooäʼdanegĕñʼʹgeʻ, hă-ho-wi, hă-ho-wi,
thither I his body to find go quietly, hă-ho-wi, hă-ho-wi, hă-ho-wi, Dooäʼdane gĕñ’s lodge, hă-ho-wi, hă-ho-wi,

hă-ho-wi, neʻʹ Hatʻhoñʹdās, neʻʹ Hatʻhoñʹdās, neʻʹ Hatʻhoñʹdās, hă-ho-wi, hă-ho-wi, hă-ho-wi.” hă-ho-wi, the Hatʻhoñʹdās , the Hatʻhoñʹdās , the Hatʻhoñʹdās , hă-ho-wi, hă-ho-wi, hă-ho-wi.”

Oʹnĕⁿʻ neʻʹ hăgĕⁿʹdjĭ wooʻtʻhāʹhăs neʻʹ hauñwâⁿʹdĕⁿʼ waiʹĕñʼ, “Dĕⁿsadyēʹoⁿksʻhoñ Now the he, the old one did he-him talked to the his nephew (is) did he-it say, “W ilt thou quiet be just

nisʹʼăʻ.” Dyĕñgwăʹsʻhoñ oʹnĕⁿʻ wăʼotʹkāeʻ heʻʹ găʹhogain neʼʹhoʻ, giʼʹoⁿʻ,
the thou exclusively.” Suddenly then now did it sound emit there where it doorway (is) (there) thus it is said,

niyoʼʹdĕñ neʼʹ neʻʹ āʹyĕñʼ ĭʹgĕñ degnoñʹgweʻ
so it kind of (is) that (it is) the one it would think it is two they (f.) persons (are)

oʼtgniʼdyoñʹdăʼt. Dyĕñgwăʹ-se oʼdwadeʻnhoʻhoñʹdĭʼ neʼʹkhoʻ neʻʹ
did two they (f.) stopped, alighted. Suddenly did two it-door-flap cast aside—(thrown open both ways) that-and the

dayēʹyoⁿʼ neʻʹ agoñʹgweʻ ganoⁿsăʹgoñ neʼʹhoʻ khoʻ oʼdyēʹdăʼt; oʹnĕⁿʻ
thence she (anthropic) came in the she (anthropic) person (is) it-lodge-in there and did she (anth.) stand; now

diqʹ, giʼʹoⁿʻ, dyĕñgwăʹse oʹyăʼ-khoʻ dondayēʹyoⁿʼ oñgyēʹgwā; dāʹ oʹnĕⁿʻ waiʻʹ oñʹgyeʻ also, it is said, suddenly it other-and thence she (anthropic) came in indoors-side; so now truly indoors

oʼtgīʹdăʼt ganoⁿsăʹgoñ.
did two she (anthrop.) stand it-lodge-in.

Dāʹ oʹnĕⁿʻ diqʹ neʻʹ dyegĕⁿʹdjĭ oʹnĕⁿʻ wăʼāʹgĕⁿʼ, “Gwēʹ, gaʹäⁿnigāāʼ soʼtʹ hōʹgwā So now (then) too the she (anth.) elder one now did she it say, “Lo, whichever (it is) it may be aside

hĕⁿʼʹdyoⁿʼ deʼgagoñʹdoⁿʼ khoʹ nāʹeʻ Dooäʼdanēʹgĕⁿʼ, tĕⁿʼʹĕⁿ neʻʹhoʻ deʼʹneʼ neʼʹ he abides not it certain (is) and truly, Dooäʼdan ēʹgĕⁿʼ, not (it is) as a matter of fact not that that

neʻʹhoʻ näⁿʹgĕñ niʻānyoʻʹcyod neʻʹ neʻʹhoʻ huiʹgĕñ neʼʹ neʻʹhoʻ
as a matter of fact this it is so he sits that as a matter of fact that it is that as a matter of fact

Dooäʼdanēʹgĕⁿʼ hayāʹsoⁿ, neʼʹ waiʻʹ näⁿʹgĕñ Hatʻhoñʹdās hayāʹsoⁿ. Dāʹ neʹkhoʻ gwaʹ nisʹ
Dooäʼdan& emacr;ʹgĕⁿʼ he is named, that verily this it is Hatʻhoñʹdās he is named. So here side the thou

hoʼʹseʻ hĕⁿʹoñweʻ iʹʻsē neʼʹ Dooäʼdanēʹgĕⁿʼ, neʹkhoʻ gwāʹ niʼʹăʻ hĕⁿʹgeʼ.
thither do thou go there where thou it thinkest that Dooäʼdan ēʹgĕⁿʼ, here side the I exclusively thither will I go.

Dāʹ neʼʹ neʻʹ degyadĕñnonʹdeʼ neʼʹ neʻʹ gosʹtʻhoⁿ īʹyĕñʻ nāʹeʻ neʹkhoʻ gwāʹ So that the two they (f.) sister(s) (are) that the she (anth.) younger she it thinks truly here side

hĕⁿʹgeʼ neʼʹ neʻʹ īʹyĕñʻ neʻʹ djyeyăʼʹdad, “Neʹkhoʻ gwāʹ Iʼʹ hĕⁿʹgeʼ.”
thither will I go that the she it thinks the she (anth.) other one (is), “Here side I thither will I go.”

Oʹnĕⁿʻ waiʻʹ neʻʹ Dooäʼdāʹnegĕⁿʼ hotʻhoñʹdeʼ neʻʹ năⁿʼʹot oditʻʹhāʼ, dāʹ oʹnĕⁿʻ neʼʹhoʻ Now, then so the Dooäʼd&am acr;ʹnegĕⁿʼ he it hears the kindly thing they (an.) it talk about, so now there

hāʹdoⁿ, “Neʹkhoʻ gwāʹ nīʹgĕⁿʼ.”
he it kept saying, “Here side but it is.”

Dāʹ oʹnĕⁿʻ, giʼʹoⁿʼ, neʻʹ gosʹtʻhoⁿ neʼʹ neʻʹ yeʼăsʻhĕⁿauñʼ neʻʹ oäʻʹgwăʼ neʼʹ neʻʹ So now, it is said, the she (anth.) younger that the she (anth.) it basket held he it-bread that the

deganăʼhoñsdyăʼʹgoⁿ īʹwad, neʼʹ neʻʹ gĕⁿsʹ, giʼʹoⁿʻ, yeāʹwĭʼ neʼʹ neʻʹ
two one-it loaf cut has it is contained, that the customarily, it is said she (anth.) it bears that the

yenăʻkwinyoñʹneʼ, oʹnĕⁿʻ wăʼoⁿʻdĕñʹdĭʼ neʼʹhoʻ wăʼʹĕⁿʼ, hĕⁿʹoñweʻ
she (anth.) wedlock to enter goes, now di d she (anth.) start there thither she went there where

tʻhanyoʻʹcyot neʻʹ Hatʻhoñʹdas, neʼʹ neʻʹ Hotkwisdadeʹgeⁿʼʹăʻ, neʼʹhoʻ wăʼoñʹdyĕñʼ neʼʹhoʻ
there his spine sets up the Hatʻhoñʹdas, that the Hotk wisdadeʹgeⁿʼʹăʻ, there did she herself seat there

hayăʼdăkʹʼăʻ. his body beside.

Dyĕñgwăʻʹ-se neʼʹhoʻ khoʻʹ āʹeʼ gwāʹ yedākʹheʼ neʻʹ oʹʻdjĭʼ neʹkhoʻ hāʹeʼgwā
Suddenly there and again side she (anth.) ran along the its elder sister here also in turn

wăʼoñʹdyĕñʼ neʼʹhoʻ hayăʼdăkʹʼăʻ. Dāʹ oʹnĕⁿʻ waiʻʹ, giʼʹo&su pn;ʻ oʼtʻhoñwayăʼdāʹyĕñ&mla pos;,
did she herself seat there his body beside. So now truly, it is said did they two his body have between them,

hăʼdewăsĕñʹnoⁿ neʼʹhoʻ hanyoʻʹcyot. in the middle there his spine set upright.

Dāʹ oʹnĕⁿʻ neʻʹ Dooäʼdaneʹgĕⁿʼ neʼʹhoʻ waādyăʼdoʼʹyāk dăʻhonyatʹgāʼ waiʹĕñʼ-khoʻ “Hoʹgwā So now the Dooäʼdane&mlpri me;gĕⁿʼ there did he his body thrust thence he him drew away did he it say-and “Aside

nisʹ hoʼʹseʻ sgadjĕⁿanʹdĭʻ nāʹeʻ waodōʹnyăʼt, giʼʹoⁿʻ. Dāʹ oʹnĕⁿʻ
the thou thither do thou go one it fireside of as a matter of fact did he him drive towards it is said. So now

neʼʹ neʻʹ haʹoⁿhaⁿʼ (or haʹoⁿhwaⁿʼ) neʼʹhoʻ hăʼdewăsĕñʹnoⁿ hĕⁿʹoñweʻ degniʼʹdyoⁿʼ neʻʹ
that (it is) the he himself there just between there where two they (du.) abide the

degiksāʼʹgōwā neʼʹhoʻ nāʹeʻ waāʹdyĕñʼ. Dāʹ neʼʹ diqʹ oʹnĕⁿʻ, giʼʹoⁿʻ,
two they (du.) (maidens are) there indeed did he himself seat. So that (it is) too now, it is said

dondagidăsʹdăk neʻʹ dedjāʹoⁿ neʼʹhoʻ oʼʹgneʼ hĕⁿʹoñweʻ
thence they (du. f.) arose quickly the both (two they are) there where did they (f.) (dual) go there where

heʻʹsʻhanyoʹcyot neʻʹ hăksăʼʹgōwā neʼʹ neʻʹ Hatʻhonʹdās (Hotkwisdadegĕⁿʼʹăʻ), neʼʹhoʻ where again he sits the he youth (is) that (it is) the (The Listener) (His stomach burned little), there where

oʼtʻhoñwayăʼdāʹyĕñ&mla pos; neʼʹhoʻ hăʼdewăsĕñʹnoⁿ sʻhanyoʹcyot.
did they (f.) his person embrace there where just between (in the middle) again he sits.

Dāʹ oʹnĕⁿʻ āʹeʼ neʻʹ hagĕⁿʹdjĭ neʻʹ Dooäʼdaneʹgĕⁿʼ dondaāʹdăʼt neʼʹkhoʻ neʻʹ neʼʹhoʻ So now then again the he old one (is) the Dooäʼdane&mlpri me;gĕⁿʼ thence he arose that-and the there

wāʹeʼ hĕⁿʹoñweʻ hăʼdewăsĕñʹnoⁿ khoʻʹ āʹeʼ yesʻhanyoʹcyot neʻʹ Hatʻhonʹdās, oʹnĕⁿʻ
thither he went there where just between (in the middle) and again there again he sits the Hatʻhonʹdās , now

waiʻʹ dăhonĕⁿsʹʻhāʼ oʹnĕⁿʻ āʹeʼkhoʻ sgadjĕⁿanʹdĭʻ oʼtʻhoʻdjāʹĕⁿʼ dāʹ oʹnĕⁿʻ
of course thence he his arm seized now again-and one it-fireside of (beyond the fire) di d he-him pushed so now

diqʹ haʹoⁿhaⁿʼ neʼʹhoʻ āʹeʼ saāʹdyĕñʼ hĕⁿʹoñweʻ degniʼʹdyoⁿʼ hăʼdewăsĕñʹnoⁿ too he himself there again again did he sit there where two they (du. f.) were abiding just between (in the middle)

heʻʹ năʼdegyāʹdeʼ. Dāʹ neʼʹ diqʹ neʻʹ hīʹgăⁿ degiksăʼʹgōwā hĕⁿʼʹĕⁿ where so two they (du. f.) far are apart. So that (it is) too the that it is two they maidens not

deʼʹneʼ dagigăʻdāʹdieʼ neʼʹ neʻʹ hagĕⁿʹdjĭ aodīʹnyāk, dāʹ neʼʹ waiʻʹ
not that (it is) thence they (du.) to seek came that the he old one (is) should they marry, so that of course

gayoñʹnĭʻ dăʼāʹoⁿ ayodīʹgăyĕⁿ neʻʹ năⁿʼʹot hēēʼʹ neʻʹ hagĕⁿʹdjĭ; dāʹ it-it causes not it is possible would they (f.) consent the kind of thing he it desires the he old one (is); so

oʹnĕⁿʻ waiʻʹ āʹeʼ dondagidăsʹdăk neʼʹhoʻ hoñsagyāʹdyĕñʼ hĕⁿʹoñweʻ now of course again thence they (du. f.) arose quickly there hence again they (du.) themselves seated there where

tʻhanyoʻʹcyot neʻʹ haksăʼʹgōwā neʼʹhoʻ āʹeʼ oʼtʻhoñwayăʼdāʹyĕñ&mla pos;
there he sat was sitting the he youth (is) there again did they his body embrace

hăʼdewăsĕñʹnoⁿ-khoʻ āʹeʼ sʻhanyoʻʹcyot neʻʹ Hatʻhoñʹdās.
jus t between (or in the middle)-and again again he sat the Hatʻhoñʹdās.

Dāʹ oʹnĕⁿʻ, giʼʹoⁿʻ, neʻʹ hagĕⁿʹdjĭ oʹnĕⁿʻ waĕñnīʻhĕⁿʼʹ heʻʹ niʻhodyēʹĕⁿ. Neʼʹhoʻ oʼyoʹnisʻheʼt So now then, it is said, the he old one now did he it cease where so he is acting. Thus (There) it was a long time

tʻhiodyeʹĕⁿʻsʻhoñ hanyoʻʹcyot. Dāʹ oʹnĕⁿʻ, giʼʹoⁿʻ, neʻʹ hagĕⁿʹdjĭ oʹnĕⁿʻ daāsʹnyeʼt
just he kept still, kept silent, he sat. So now it is said, the he old one (is) now thence he spoke

waiʹĕñʼ, “Hiwâⁿʹdĕⁿʼ oʹnĕⁿʻ waiʻʹ ĕⁿsāʹnyāk. Dāʹ neʼʹ diqʹ nāʹeʻ. Iʼʹ ĕⁿgeʻcyoñnyāʹnoñʼ
did he it say, “Oh, my nephew now of course wilt thou marry. So that too truly. I will I it prepare severally

hĕⁿʹoñweʻ niʻsadyĕñdăʻʹgwăʼ, soʼʹdjĭ otʹgĭʼ, soʼʹdjĭ waiʻʹ deʼsăʼnīʹgoñt, there where so thou it to sit usest, because (too much) it filthy (is), because of course not thou hast mind (sense),

soʼʹdjĭ otʹgĭʼ niʻsadyēʹhăʼ neʼʹ waiʻʹ gayoñʹnĭʻ soʼʹdjĭʻ otʹgĭʼ hĕⁿʹoñweʻ because it filthy (is) so thou it doest that of course it it causes because it filthy (is) there where

niʻsadyĕñdăʻʹgwăʼ.&rd quo; so thou it to sit usest.”

Haʹoⁿhaⁿʼ, giʼʹoⁿʻ, nīʹgĕⁿʼ neʼʹhoʻ niʻhoyeʹĕⁿ. Dooäʼdaneʹgĕⁿʼ haʹoⁿhaⁿʼ waāʹtgit hĕⁿʹoñweʻ He himself it is said, so it is there so he it has done. Dooäʼdane&mlpri me;gĕⁿʼ he himself did he-it soil there where

hadyĕñdăʻʹgwăʼ neʻʹ hauñwâⁿʹdĕⁿʼ. Oʹnĕⁿʻ waiʹĕñʼ, “Hauʼʹ neʹkhoʻ gwāʹ yāʹeʼ
he (it) self to sit uses the his nephew. Now did he it say, “Come here just first

hĕⁿswāʹdyĕñʼ. Ĕⁿgecyoñnyāʹnoñʼ hĕⁿʹoñweʻ niʻhadyĕñdăʻʹgwăʼ neʻʹ heyĕñwâⁿʹdĕⁿʼ
there will ye yourselves seat. Will I it prepare severally there where so he self to sit uses (it) the my nephew

soʼʹdjĭʻ waiʻʹ otʹgĭʼ-sʻhoñ. Dāʹ neʹkhoʻ gwāʹ yāʹeʼ ĕⁿswāʹdyĕñʼ.” Oʹnĕⁿʻ waiʻʹ
because (too much) of course it filthy just. So here just first will ye yourselves seat.” Now of course

dăäⁿnoⁿʻdäⁿʹdĭʼ.
the nce they departed.

Dāʹ oʹnĕⁿʻ neʻʹ hagĕⁿʹdjĭ waācyoñnyāʹnoñʼ agwasʹ wiʹyo, waādyĕñnoñʹnĭʼ So now the he old one (is) did he it prepare severally very it fine, (is) did he his skill employ

waaⁿskäwăkʹhoñnyoⁿʼ neʼʹkhoʻ neʻʹ găʼcyoʹsăʼ, neʹogĕⁿʼ găʼcyoʹsăʼ neʼʹkhoʻ neʻʹ nyāʹgwaiʼ, gagweʹgoⁿ
did he it rubbish wipe away severally that and the it skin, deer it-skin that-and the a bear, it-entire

waăʼcyoʻsădoñʹnyoñʼ. Dāʹ agwasʹ waadyĕñnoñʹnĭʼ; neʼʹkhoʻ neʻʹ waācyoñʹnĭʼ neʻʹ Daānoäʹdoⁿʼ
did he skins spread out severally. So very did he his skill employ; that and the did he it prepare the Noble One

gĕⁿsʹ niyagonakdoʼʹdäⁿ, neʼʹ nāʹeʻ neʻʹ gaʼcyoʹsăʼ-sʻhoⁿʼo&supn ; gagweʹgoⁿ waādyĕñnoñʹnĭʼ,
customarily so one’s place kind of (is), that verily the it skins-several it-entire did he it set in order,

heʻʹ hadyĕñdăʻʹgwăʼ neʻʹ hauñwâⁿʹdĕⁿʼ, noⁿʼʹgoñʻ neʼʹhoʻ hĕⁿʼʹdyoⁿʼ neʻʹ Hatʻhonʹdās, neʼʹhoʻ-khoʻ āʹeʼ gwāʹ where he self it to seat uses the his nephew, underneath there he abode the Hatʻhonʹdās, there-and again just

oʼtgyāʹdyĕñʼ neʻʹ degiksăʼʹgōwā, neʼʹ neʻʹ neyoʼʹsʻhoⁿʼ, deʹgniʻ nāʹeʻ
did they (du.) selves seat the two they (du. f.) maidens, that the his wives two they are verily

năʻtʻhōʹnyāk.
so many times he married.

Dāʹ oʹnĕʻ neʻʹ hagĕʹⁿdjĭ wooʻtʻhāʹhăs neʻʹ hauñʹwâⁿdĕⁿʼ waiʹĕñʼ, “Oʹnĕⁿʻ waiʻʹ wesāʹnyāk, So now the he old one did he him talk to the his nephew did he it say, “Now of course, didst thou marry,

hiwâⁿdĕⁿʼ. Hauʼʹ, oʹnĕⁿʻ wadodăʹsĭ aʹdiʼʹgwă năⁿʼʹot giāʹwĭʼ, neʻʹ my nephew. Come, now let it itself bring forth unknown kind of thing they (du. f.) it bring, the

gāiwăniäsʹtʻhăʼ gĕⁿsʹ neʼʹ waagōʹnyāk, neʼʹ waiʻʹ gĕʹⁿsʹ neʻʹ dewasʹʻhĕñ
it it-matter to be strong makes customary that did one marry that (it is) of course customary the two tens

niyoäʻʹgwăge neʼʹ neʻʹ deganăʼhoⁿsdyăʼʹgoⁿ gayāʹsoⁿ. Dāʹ āʹdĭʼgwă diqʹ
so it many loaves number that the two she it-loaf has divided (-marriage bread) it is called. So unknown (it is) too

giāʹwĭʼ?”
they (du. f.) it bring.”

Dāʹ neʼʹ diqʹ oʹnĕⁿʻ, giʼʹoⁿʻ, neʻʹ egoʹwănĕⁿ dayesʹnyeʼt wăʼāʹgĕⁿʼ, So that (it is) too now, it is said, the she (anth.) elder one (-larger one) thence she spoke did she it say,

“Niyoʻʹ, oʹnĕⁿʻ nāʹeʻ ĕⁿgāiwăyeʹiʻ heʻʹ năⁿʼʹot satʻhyuʹwi.” Dāʹ oʹnĕⁿʻ, giʼʹoⁿʻ, “So be it, now verily, will it fulfill the matter where kind of thing thou it are relating.” So now, it is said,

neʻʹ găʼăsʹʻhäʼ oʹnĕⁿʻ dondāʹyek oʹnĕⁿʻ diqʹ neʼʹhoʻ wăʼʹĕⁿʼ hĕⁿʹoñweʻ tʻhanyoʹʻcyot neʻʹ the it basket now thence she it took up now too there thither she went there where there he sits the

hagĕⁿʹdjĭ, “Nĕñʹdă waiʻʹ,” wăʼāʹgĕⁿʼ, “neʻʹ neʼʹ satʻhyuʹwi,” neʼʹkhoʻ neʻʹ he old one, “This here of course,” did she it says, “the that (it is) now it are talking about,” that-and the

dāāoʹgĕñ neʼʹhoʻ wăeʼăsʹʻhäyĕñʹ.
between his forked thighs there did she it basket place.

Dāāganēʼʹsʻhoñ neʻʹ oʹnĕⁿʻ, giʼʹoⁿʻ, hōʹgwā hoⁿsayoñʹdyĕñʼ. Dāʹ oʹnĕⁿʻ diqʹ wāāgāʼʹtcĭʼ neʻʹ He it viewed only the now, it is said, aside there again she sat down. So now too did he it undo the

găʼăsʹʻhäʼ waadăʻʹgoʼ-khoʻ neʻʹ oäʻʹgwăʼ neʼʹ neʻʹ deganăʼhoⁿsdyăʼʹgoⁿ gayāʹsoⁿ it basket did he it take out and the it bread that the two one loaf has divided (-marriage bread) it is called

dewăsʹʻhĕñ niyoäʻʹgwăge, neʼʹhoʻ waiʻ gĕⁿsʹ nīʹyoñ. Dāʹ oʹnĕⁿʻ neʻʹ hagĕⁿʹdjĭ two tens so it many loaf numbers, there of course customary so it is in number. So now the he old one

waiʹĕñʼ, “Oʹnĕⁿʻ nāʹeʻ oʼgāiwayeʹiʻ wăʼoⁿkhäʻgwäʹoⁿʼ. Dāʹ oʹnĕⁿʻ wăʼgaiʻwăniʹäd
did he it say, “Now verily it matter is complete did one me bread give. So none did it matter confirm

oʼgāiʻwăyēʹiʻ sĕⁿʼʹĕⁿʻ heʻʹ nigayĕñnoʼʹdĕñ neʻʹ gĕⁿsʹ wăʼagōʹnyāk. Dāʹ
it matter is fulfilled for the reason that where so it custom kind of (is) the customary one marries. So

neʼʹhoʻ.”
there (-that is enough).”

Oʻskoñwăʼʹsʻhoñ neʻʹ honoʼĕñʼʹgeʻ neʻʹ Hatʻhonʹdās. Dāʹ oʹnĕⁿʻ, giʼʹoⁿ, neʻʹ hagĕⁿʹdjĭ waiʹĕñʼ, “Hauʼʹ,
It-roasted flesh only the his head-on the Hatʻhonʹdās. So now, it is said the he old one did he it say, “Come,

oʹnĕⁿʻ hiʹwâⁿdĕⁿʼ gāʹoʼ nondāseʻ. Gāʹtcĭ.” now my nephew hither thence do thou come. Do thou come hither.”

Dāʹ oʹnĕⁿʻ giʼʹoⁿʻ neʻʹ hĕⁿʹwâⁿdĕⁿʼshäʼ neʼʹhoʻ wāʹeʼ hĕⁿʹoñweʻ tʻhanyoʻʹcyot So now, it is said, the he (-his) nephewship there thither he went there where there he sits (-his spine stands)

neʻʹ honoʼʹsĕⁿ, dāʹ oʹnĕⁿʻ diqʹ neʻʹ hagĕⁿʹdjĭ waiʹĕñʼ, “Niʹyoʻ. Oʹnĕʻ nāʹeʻ the his mother’s brother (uncle), so now too the he old one did he-it-say, “So be it. Now so then

dĕⁿgoñsʹnyeʼ ĕⁿgoñyăʼdăʻsĕñnoñ&mlprim e;nĭʼ-khoʻ.”
will I-thee attend to will I-thy body dress up -and.”

Dāʹ neʼʹhoʻ, giʼʹoⁿʻ, hōʹgwā ganiʹyonʻ (ganiʹyoñt) neʻʹ nyāʹgwaiʼ gahäⁿondăʻʹgwăʼ neʼʹhoʻ, giʼʹoⁿʻ, So there, it is said, aside it hangs the bear its bladder (= urine-holder) there, it is said,

īʹwād neʻʹ ōʹnoⁿʼ, neʼʹ neʻʹ awäʼoⁿʹsăʼ năⁿʼʹot neʻʹ ōʹnoⁿʼ. Oʹnĕⁿʻ, giʼʹoⁿʻ, gasʻheʼʹdăgoñ
it is contained the it oil, fat, that the sun-flower kind of the it-oil. Now, it is said, it gourd in

waādăʻʹgoʼ neʻʹ ōʹnoⁿʼ, dāʹ neʼʹ diqʹ hasʼoʻdăʼʹgeʻ wäuñʹtʻhoʼ (wäʹoñtʻhoʼ), gagweʹgoⁿ
did he it take out the it oil, so that too his hand on did he it pour, (wäʹʹoñtʻho& mlapos;), it-entire (is)

honoⁿʼĕñʼʹgeʻ waāʹnoʻgāʼ; ʼăʹsoⁿ, giʼʹoⁿ, āʹeʼ sāoñtʹʻhoʼ neʻʹ hasʼoʻdăʼʹgeʻ, dāʹ oʹnĕⁿʻ his head on did he it rubs-anoint; still, it is said, again again he it poured out the his hand on, so now

nāʹeʻ, giʼʹoⁿʻ sahoʹʻgāʼ. Agwasʹ, giʼʹoⁿʻ, oʼtʻhoñʹgot neʼʹ neʻʹ hogeʼäʼʹgeʻ. Dāʹ so then it is said again he it anoint. Very, it is said did he it soak through that (it is) the his hair. So

sĕⁿʻʹ, giʼʹoⁿʻ, neʼʹhoʻ naāⁿʹyeʼ. Neʼʹhoʻ degniganeʼʹsʻhoñ neʻʹ neʼʹ three, it is said, thus (there) so did he it do. There two they (du.) looked on-just the that

degiksăʼʹgōwā. Dāʹ neʼʹ diqʹ, giʼʹoⁿʻ, odiiʻwanäʹgwăʼoⁿ. Dyĕñgwaʹsʻhoñ oʹnĕⁿʻ,
two they (du.) maidens (are). So that too, it is said, did they (anim.) it wonder at. Suddenly now

giʼʹoⁿʻ, ayĕñʼʹsʻhoñ waāʹgoʼ, neʼʹ neʻʹ woōhigwääʹgoʼ honoⁿʼĕñʼʹgeʻ gagweʹgoⁿ nāʹeʻ neʻʹ it is said, one it would think-just did he it get, that the did he him uncap his head on it entire (is) so then the

osʹdăʼ-sʻhoñ.
it-scab-(is) just.

Dyĕñgwăʻʹ-se oʹnĕⁿʻ nāʹeʻ agwasʹ wīʹyo oʼwāʹdoⁿʼ neʻʹ honoⁿʼĕñʼʹgeʻ. Dāʹ neʼʹ diqʹ nāʹeʻ, giʼʹoⁿʻ, heʻʹ
Suddenly now very it fine (is) did it become the his head on. So that too indeed, it is said, so

niyuʼʹdäⁿ ayĕñʼʹsʻhoñ agwasʹ wīʹyo oʼwāʹdoⁿʼ. Dyĕñgwăʻʹ-se hagĕⁿʼdjăʼʹgeʻ
so it is situated, pastured, would one think just very it good (is) did it become. Suddenly his forehead on

neʼʹhoʻ degaāʼʹdăʼhāʼ neʼʹ neʻʹ degniʻʹ nīʹyoñʻ, dyĕñgwăʻʹ-se dooäʼdaneʹgĕⁿ, neʼʹ neʻʹ there two it feathers stuck up that the two so many it is, suddenly two he feathers set together that the

tkwĕⁿdäʼʹĕñʼ giʼʹoⁿʻ, niyuʼʹdĕñʻ neʼʹkhoʻ neʻʹ sgātʹ oñyăʼʹĕñʼ. Dāʹ neʼʹ neʻʹ it red (is), it is said, so it is in kind that and the one it is it blue (is). So that the

degyăʼdäʼneʹgĕñ neʼʹhoʻ näⁿnʹdăʻ noñʹ niyoñʹsoⁿs. Dāʹ neʼʹ diqʹ
two they (f. du.) body are joined there this (it is) perhaps so it long (is) (pl. sign). So that too

woauñʹhăs neʻʹ hauñwâⁿʹdĕⁿʼ waiʹĕñʼ, neʻʹ hagĕⁿʹdjĭ, “Hĕⁿʼʹĕⁿ agwasʹ deʼoyāʹneʼ, agwasʹ
did he him address the his nephew did he it say, the he old one, (is) “Not very not it good, (is) very

deʼʹoyĕⁿsdoⁿ, waiʻʹ,” dāʹ oʹnĕⁿʻ daādyĕñʹtʻhoʼ neʻʹ oäʼʹdăʼ neʼʹhoʻ naⁿnʹdăʻ noñʹ
not it seemly, (is) certainly,” so now hence he it pulled the it feather there this (it is) perhaps

nīʹyoñs, neʼʹkhoʻ neʻʹ sgatʹ daādyĕñʹtʻhoʼ. Dāʹ neʼʹhoʻ wīʹyo,” waiʹĕñʼ neʻʹ
so it long (is) that and the one it is thence he it pulled. So there it good (is)”. did he it say the

hagĕⁿʹdjĭ, “Hoñʹweʻ hoʼʹseʻ. Hoñʹweʻ dĕⁿtcʹdăʼt, dāʹ neʼʹ diqʹ gāʹoʼ
he old one (is), “Yonder thither do thou go. Yonder there wilt thou stand, so that too hither

dĕⁿtchatkăʻʹdĕⁿʼ, ĕⁿgoñyatgatʹʻhoʼ nāʹeʻ aʹdiʼgwă, nisayăʼdayĕⁿsʹdoⁿ.”
thence wilt thou turn facing, will I thee look upon indeed unknown so thy body.”

Dāʹ oʹnĕⁿʻ, giʼʹoⁿʻ, neʻʹ haksăʼʹgōwā neʼʹhoʻ wāʹeʼ hoñweʻʹgwā gāoʼʹkhoʻ daātgăʻʹdĕⁿʼ So now, it is said the he you (is) there thither he went yonder-ward hither and thence he turned facing

deogāʹneʼʹsʻhoñ neʻʹ honoʼʹsĕⁿ. Dāʹ oʹnĕⁿʻ neʻʹ hagĕⁿʹdjĭ deagāʹneʼ neʼʹhoʻ itʹʻhad
two he him eyed-just the his uncle. So now the he old one (is) two he eyed (it) there there he stood

adeyĕñnoñniʼʹgeʻ. Dyĕñgwăʻʹsʻhoñ neʻʹ hagĕⁿʹdjĭ oʹnĕⁿʻ giʼʹoⁿʻ, waiʹĕñʼ, “Hauʼʹ gāʹtcĭ, “Attention” at. Suddenly just the he old one (is) now it is said, did he it say, “Come hither do thou come,

gāʹoʼ năʼnondāʹseʻ, oʹnĕⁿʻ nāʹeʻ dondagadoʼkʹtʻhăs ʼaʹsoⁿ.” hither again hither do thou come, now indeed there it me failed (= I am not satisfied) yet.”

Gaʹnioʼ oʼʹhāyoⁿʼ neʻʹ haksăʼʹgōwā oʹnĕⁿʻ neʻʹ honoʼʹsĕⁿ neʻʹ oäʼoⁿʻʹsăʼ ōʹnoⁿʼ neʻʹ hasʼoʻdāʼʹgeʻ
Just as soon as did he arrive the he youth (is) now the his uncle the it sun-flower it-oil the his hand on

wäoñʹtʻhoʼ waānoʻʹgāʼ-khoʻ gagweʹgoⁿ neʻʹ hagoⁿsăʼʹgeʻ neʻʹ haksăʼʹgōwā waādyĕñnoñʹnĭʼ. Dāʹ oʹnĕⁿʻ
did he it pour did he it anoint-and it entire the his face on the he youth (is) did he it do with care. So now,

giʼʹoⁿʻ, waiʹĕñʼ, “Hauʼʹ oʹnĕⁿʻ hoñʹweʻ hoñsāʹseʻ gāʹoʼ diqʹ dĕⁿtchatkăʻʹdĕⁿʼ.& rdquo; Oʹnĕⁿʻ it is said did he it say, “Come now yonder again thither do thou go hither too wilt thou turn facing.” Now

neʻʹ haksăʼʹgōwā neʼʹhoʻ wāʹeʼ gāʹoʼ diqʹ daātgăʻʹdĕⁿʼ. Dāʹ oʹnĕⁿʻ waiʻʹ neʻʹ hagĕⁿʹdjĭ the he youth (is) there thither did he go hither too did he face. So now certainly the he old one (is)

deogāʹneʼ agwasʹ waiʻʹ waādyĕñnõñʹnĭʼ. Dāʹ oʹnĕⁿʻ, giʼʹoⁿʻ, waāsʹnyeʼt oʹnĕⁿʻ waiʹĕñʼ,
two he him eyed very certainly did he do it with care. So now, it is said, did he speak now did he it say,

“Neʼʹ neʻʹ heʻʹ niseksāʼʹgōwā deʼgatkăʼʹhoʻ noñʹ deʼtʻhĕⁿʹʼdĕñʼ (or deʼtʻhĕⁿʼʹdyoⁿʼ) neʼʹhoʻ
“That (it is) the wherein so thou youthful (are) not in any place perhaps no t he does abide there

neʻʹ haksăʼʹgōwā gĕñʹoñk. Dāʹ oʹnĕⁿʻ gāʹtcĭ diqʹ. Dāʹ oʹnĕⁿʻ hoñʹweʻ hoñsăsăʹdyĕⁿ(-dyĕñʻ). Dāʹ neʼʹ the he youthful it was. So now hither do thou come too. So now yonder t hither again do thou sit. So that

diqʹ näⁿndăʻʹ năʻⁿʹot ĕⁿsyasōʹoñk neʼʹ neʻʹ Dooäʼdaneʹgĕⁿʼ. Gagweʹgoⁿ heʻʹ nīʹyoñ too this kind of thing wilt thou be called that the Dooäʼdane&mlpr ime;gĕⁿʼ. It entire (is) as so art many

yenagēʹnioⁿʼ weĕⁿʹsʻhoñ wăʼotʹkāeʻ hāoⁿʹʻhoⁿʼ hadjinoⁿʼdīʹyū neʻʹ hăʼdeganyoʼʹdăge.
they dwell severally (peoples) for just did it noise make he himself he hunter fine (is) the all game in number.

Săsĕñnăoñʹgăʼt sĕⁿʼʹĕⁿ. Dāʹ oʹnĕⁿʻ hoñʹweʻ sāʹdyĕñ.”
Thy name (is) famous because. So now yonder thou thyself seat.”

Dāʹ neʼʹ diqʹ neʻʹ djeyăʼʹdad neʼʹ neʻʹ dyegowaʹnĕⁿ neʼʹ neʻʹ wăʼāʹgĕⁿʼ, So that too the one she person (is) that (it is) the there she elder (is) that (it is) the did she it say,

giʼʹoⁿʻ, “Gĕⁿʼʹ nyāʹwĕⁿ heʻʹ niāksăʼʹgōwā neʼʹ neʻʹ oñgwanyāʹgoⁿ.” Dāʹ neʼʹ it is said, “How thankful (we are) so much so he handsome (is) that (it is) the we have married.” So that (it is)

diqʹ neʻʹ gosʹtʻhoⁿ neʻʹ nāʹeʻ neʻʹ wăʼāʹgĕⁿʼ, giʼʹoⁿʻ, “Neʼʹ neʻʹ Iʼʹ ĕⁿwagnoⁿsʹdek, too the she younger (is) that truly that did-she-it-sa y it is said, “That it is the I will I it cherish,

neʼʹ neʻʹ Iʼʹ neʻʹ ĕⁿgnooⁿʹgwak, neʼhoʻʹsʻhoñ nĕⁿdwagyeanʹdieʼ neʻʹ aʹdiʼgwa
that it is the I the will I it hold it dear (love) thus only so will I it continue to do the any

năⁿʼʹot ĕñʼʹ neʼʹhoʻ năʼʹdjeʻ waiʻʹ. Dāʹ nyāʹwĕⁿ diqʹ.”
kind of thing it may be there so do thou it do of course. So it is to be thankful too.”

Neʼʹ neʻʹ oʹnĕⁿʻ wăʼoʼʹgäʻ oʹnĕⁿʻ waiʻʹ waiĕnondyăʼdagēʹoñʼ, hăʼdewăsĕñʹnoⁿ
That (it is) the now did it become now of course did they their bodies lay down just between

năʼdegyāʹdeʼ neʻʹ degiksăʼʹgōwā neʼʹhoʻ waādyasʹʻhĕñʼ neʻʹ Hatʻhonʹdas
the distance between them the two they (f.) maidens (are) there did he himself lay recumbent the Hatʻhonʹdas

neʼʹ neʻʹ Dooäʼdaneʹgĕⁿʼ.
that (it is) the Dooäʼdane&mlpr ime;gĕⁿʼ.

Dāʹ oʹnĕⁿʻ, giʼʹoⁿʻ, nāʹeʻ neʻʹ dyegōʹwănĕⁿ dăʼāʹoⁿʻ ayagōʹdăʼ. Oʹnĕⁿʻ nāʹeʻ neʻʹ So now, it is said, truly the thence she is elder one not it is able should she fall asleep. Now truly the

Hatʻhonʹdas neʼʹ neʻʹ Dooäʼdaneʹgĕⁿʼ hodăʼʹoⁿ, dyawĕⁿʼoⁿʹsʻhoñ nāʹeʻ Hatʻhonʹdas that (it is) the Dooäʼdane&mlpri me;gĕⁿʼ he has fallen asleep, did all the time just truly

dañwăgāʹneʼ heʻʹ hayasʹʻhĕⁿʼ hodăʼʹoⁿ. Dāʹ neʼʹ neʻʹ djeyăʼʹdād
two her him eyes were on where he lay recumbent he has fallen asleep. So that (it is) the she the other one

godăʼʹoⁿ nāʹeʻ neʻʹ neʼʹ.
she has fallen asleep truly the that one.

Wăʼoʹʻhĕñʼt, giʼʹoⁿʻ, nāʹeʻ neʼʹ neʻʹ dyegōʹwănĕⁿ deʼagodăʼʹoⁿ nāʹeʻ heʻʹ niwăʹʻsondis.
Did it day become it is said truly that the she elder one (is) she has fallen asleep, truly as so it night long (is).

Oʹnĕⁿʻ diqʹ, dāyatʹgĕⁿ neʻʹ degiksăʼʹgōwā oʹnĕⁿʻ diqʹ, giʼʹoⁿʻ, Now too, also, thence two (f.) they arose the two they (f.) maidens (are) now too, it is said,

oʼgikhoñʹnĭʼ neʼʹ neʻʹ gyadeʼʹgĕñʼ. Dāʹ gāʹnioʼ
did they two (f.) food prepare that it is the they two (f.) elder and younger sisters are. So as soon as

oʼgakʹhwaiʻ oʹnĕⁿʻ, giʼʹoⁿʻ wainondekhoñʹnīʼ. Neʼʹ nāʹeʻ neʻʹ hagĕⁿʹdjĭ
did it food cook now it is said they food ate. That (it is) truly the he elder one (is)

waoñwäʹgwăs, giʼʹoⁿʻ, oʹnĕⁿʻ waⁿwănonʻ sgadjĕⁿonʹdīʻ waiʻ neʻʹ neʼʹ
did she him take a portion for, it is said, now did she it him give one it fireside of of course the that it is

tʻhanyoʹʻcyot. Dāʹ oʹnĕⁿʻ nāʹeʻ neʻʹ haʹoⁿhaⁿʼ (haʹoⁿhwaⁿʼ) nekhoʹgwā nāʹeʻ naʼgadjĕⁿonʹdĭʻ there he sits. So now truly the he himself he himself] [[for honoⁿʹhaⁿʼ-geaʻ here-ward truly such it fireside of

oʹnĕⁿʻ wainondekhoñʹnĭʼ oʼtʻhĕñnonʹdon nāʹeʻ neʹyoʼsʻhoⁿʼ neʻʹ Dooäʼdaneʹgĕⁿʼ. now did they food eat did they themselves eat together truly husband and wives-just the Dooädaneʹg&eb reve;ⁿʼ.

Waādikhwĕñʹdăʼt dāʹ oʹnĕⁿʻ, giʼʹoⁿʻ, waiʹĕñʼ neʻʹ hagĕⁿʹdjĭ, “Hiwaⁿdĕⁿʼ ĕⁿʻʹsăsăwĕⁿ&mlapos ;
Did they food cease from so now, it is said, did they it say the he old one (is) “My nephew wilt thou it begin

nāʹeʻ dĕⁿsădawĕñʹnyeʼ heʻʹ yoĕñʹdjădeʼ. Dāʹ neʼʹ diqʹ ĕⁿseʼnigoⁿʹʻhäʼk neʼʹ neʻʹ truly wilt thou self travel where it earth is present. So that it is too wilt thou careful be that (it is) the

doōnondawĕñnyeʹʻhoⁿʼ sgāʹse heʻʹ nionondyăʼdatʹgoⁿʼs. Oʹnĕⁿʻ diqʹ nāʹeʻ ĕⁿsadōʹwäd.
they travel about in numbers unmatched where so much they are wizards severally. Now too truly wilt thou hunt.

Ganioʼʹsʻhoñ nāʹeʻ năʼgayăʼdoʼʹdĕⁿ& mlapos; ogwēʹnyoñ ĕⁿʻsīʹyoʼ sĕⁿʼʹĕⁿ nāʹeʻ Any kind-just truly such it body kind of it possible (is) wilt thou it kill because truly

deʼsanoⁿʼgōʹwäs.”
not it thou affects.” (thou art immune.”)

Dāʹ oʹnĕⁿʻ neʻʹ hĕⁿwâⁿdĕⁿʼʹsʻhä&mlap os; waaʻʹdĕñdĭʼ, oʹnĕⁿʻ nāʹeʻ waādoätʹʻhăʼ-khoʻ waiʹĕñʼ-khoʻ, So now the he the nephewship did he start, now truly did he it to hunt go and did he it say and,

“Aʹdĭʼgwă dōʹgĕⁿs neʻʹ năⁿʼʹot waiʹĕñʼ neʻʹ hāknoʼʹsĕⁿ. Neʼʹ diqʹ neʻʹ
I do not know it is certain the kind of thing did he it say the he my uncle. That too the

ĕⁿdgadyeʹĕⁿt neʻʹ djoʼäʹgăʼ.”
will I it begin (= do first) the raccoon.”

Dāʹ oʹnĕⁿʻ diqʹ waāyăʹgĕⁿʼt waaʻdĕñʹdĭʼ. Tchi-iʻʹheʼ waāʹgĕⁿʼ neʼʹhoʻ gäʹit agwasʹ So now too hence he went out did he start. While he walked along did he it see there it (tree) stands very

oʼeʻʹdāʼ aʹdiʼgwăʻ năʼgayăʼdoʼʹdäⁿ neʼʹhoʻ gĕⁿʼʹdyoⁿʼ. Dāʹ oʹnĕⁿʻ nāʹeʻ wāäʼʹtʻhĕⁿʼ heʻʹ
it clawed (is) uncertain (it is) what it body kind of (is) there it abides. So now truly did he it climb where

gäʹit dāʹ neʼʹhoʻ waāʹgĕⁿʼ djoʼäʹgăʼ dyunandeʻsändonʻnioⁿʼ. Dāʹ oʹnĕⁿʻ waayăʼdădăʻʹgoʼ
it (tree) stands so there did he it see raccoon they are in array. So now did he its body take out

oʻsoñwăʹgoñ neʼʹkhoʻ neʻʼ eʻdăʼʹgeʻ, giʼʹoⁿʻ, wooyăʼdoñʹdĭʼ; oʹyăʼʹkhoʻ waayăʼdădăʻʹgoʼ neʼʹ-khoʻ it hollow-in that and the earth-on, it is said, did he its body cast; it-other and did he its body take out that-and

neʻʹ eʻdăʼʹgeʻ wooyăʼdoñʹdĭʼ; oʹyăʼʹkhoʻ waayăʼdădăʻʹgoʼ neʼʹkhoʻ neʻʹ eʻdăʼʹgeʻ wooyăʼdoñʹdĭʼ; the earth-on did he its body cast; it-other-and did he its body take out that-and the earth-on did he its body cast;

oʹyăʼʹkhoʻ waayăʼdădăʻʹgoʼ neʼʹkhoʻ neʻʹ eʻdăʼʹgeʻ wooyăʼdoñʹdĭʼ. Dāʹ oʹnĕⁿʻ waiʹĕñʼ it-other-and did he its body take out that-and the earth-on did he its body cast. So now did he it say

wăʼasʹnyeʼt, “Neʼʹhoʻ-sʻhoñ oʹnĕⁿ&tcomm a; waiʻʹ,” oʹnĕⁿʻ diqʹ dondaadyăʼʹdĕn. did he speak, “Enough-just now of course,” now too thence he his body caused to descend.

Gāʹnioʼ eʻdăʼʹgeʻ oʼtʻhāʹdăʼt oʹnĕⁿʻ wăʼasʹnyeʼt, giʼʹoⁿʻ, waiʹĕñʼ, “Neʼʹhoʻ noñʹ As soon as earth-on did he stand now did he speak, it is said, did he it say, “Enough, perhaps,

hăʼdegayeʹiʼ heʻʹ nigeʼhasʹdeʼ hĕⁿsgatgeʻʹdāt.”
just it is sufficient where so I am strong hence will I body bear away.”

Dāʹ oʹnĕⁿʻ waiʻʹ waātʻheʻnoñʹnĭʼ, neʼʹ neʻʹ hōʹyĕⁿʼ neʻʹ găsʹʻhāʼ neʻʹ neʼʹ So now of course did he it bundle make of, that the he it has the it forehead-strap the that

waăsʻhädĕⁿʻʹdāĕ&s upn;ʼ. Oʹnĕⁿʻ, giʼʹoⁿʻ, neʼʹhoʻ waāyăʼdageʹoñʼ neʻʹ djoʼäʹgăʼ-sʻhoⁿʼoⁿ , did he it strap lay out. Now it is said, there did he its body lay severally the raccoon-s,

waadeyĕñnoñʹnĭʼ waāwăhăsʹyoñʼ. Gāʼnioʼʹ waadyĕñnoʼkʹdĕⁿʼ dāʹ oʹnĕⁿʻ
did he it do with care did he it wrap with care severally. As soon as did he it task complete so now

oʼtʻhatʻhēʹnaⁿk agwasʹ waātʻgeʻʹdāt neʼʹkhoʻ neʻʹ oʹnĕⁿʻ
did he his bundle take up very, indeed, did he it bear with the forehead-strap that and the now

saāʻdĕñʹdĭʼ.
again he started (= went home).

Neʼʹhoʻ niyuʼʹdäⁿ gaʻhenodāʹdieʼ hoñsaāʹyoⁿʼ hĕⁿʹoñweʻ Thus so it was in form it bundle stood out moving thither he returned home there where

tʻhonadegăʼʹdoⁿ, neʼʹhoʻ oñʹgyeʻ waātʻhenoñʹdĭʼ waiʹĕñʼ khoʻ, “Hauʼʹ, hagnoʼʹsĕⁿ, nĕⁿʻʹ
there they it fire have kindled, there indoors did he his bundle cast did he it say and, “Come, my uncle, here

igāʹyĕⁿʼ desesʹnyeʻ, dĕⁿsĕⁿʼnyāʹĕⁿ& mlapos;-khoʻ.” it lies two they hands put to (it), wilt thou it care -and.”

Oʹnĕⁿʻ, giʼʹoⁿʻ, neʻʹ hagĕⁿʹdjĭ oʹnĕⁿʻ nāʹeʻ oʼtʻhăsʹnyeʼ. “Hōʹ, niyāʹwĕⁿ hiʹwâⁿdĕⁿʼ,” Now, it is said the he old one now truly did he it attend to. “Hō, so it is in-gratitude my nephew,”

waiʹĕñʼ neʻʹ honoʼʹsĕⁿ, “Oʹnĕⁿʻ waiʻʹ oʼgāiʻwayeʹiʻ tchi-săʼāʻʹsʻhoñ sʻhăʼdegoñsʹnyeʼ
did he it say the his uncle, “Now indeed did it matter fulfill while thou small-just I thee attended to

dăsadodyĕñʹaⁿdieʼ dyawĕⁿʼʹoⁿ degoñsʹnyeʼ neʼʹkhoʻ neʻʹ goñdäñʹäs. Oʹnĕⁿʻ nĕʹwăʼ
thence thou grew apace always I thee cared for that and the I thee pitied customarily. Now in turn

oʼsadodiʹāk, dāʹ neʼʹkhoʻ gĕⁿsʹ tchiʹ-wi oʹnĕⁿʻ nĕʹwăʼ naⁿʹdă gayăʼdăgēʹoñʼ. Dāʹ
didst thou grow up, so that and customarily while I it thought now in turn this it body lie severally. So

niyāʹwĕⁿ diqʹ.”
let it happen (I am thankful) too.”

Dāʹ oʹnĕⁿʻ, giʼʹoⁿʻ, neʻʹ hagĕⁿʹdjĭ waāyĕñʹsēʼ heʻʹ nīʹyoñ neʻʹ djoʼäʹgăʼ. Waādyĕñnoʼkʹdĕⁿʼ dāʹ So now, it is said, the he old one did she it skin as so it many the the raccoon. Did he his task finish so

oʹnĕⁿʻ waiʹĕñʼ, “Neʼʹ nāʹeʻ neʻʹ găʼcyoʹsăʼ ĕⁿgadoʻsoñʹnĭʼ, neʼʹkhoʻ neʻʹ neʼʹ ʼăʻʹsoⁿ now did he it say, “That truly the it skin will I self pouch make, that and the that still

ĕⁿtchădoätʹʻhăʼ, neʼʹkhoʻ näⁿʹgäⁿ gayăʼdăgēʹoñʼ heyonēgāsʹdeʻ neʻʹhoʻ deyodogĕⁿʹdoⁿ
wilt thou to hunt go, that and this it is it body lie several “pot-roasted” as a matter of fact it it requires

huiʹgĕⁿ djoʼäʹgăʼ.” that it is raccoon.”

Neʼʹkhoʻ neʻʹ waāgoōnʹdoñʼ neʼʹ neʻʹ neyoʼʹsʻhoⁿʼ neʻʹ hauñwâⁿʹdĕⁿʼ neʼʹ Dōʹ nĕⁿdjikʹhwayēʼ? That and the did he her ask several that the his wife-s the his nephew that How so will you two food prepare?

Dāʹ oʹnĕⁿʻ, giʼʹoⁿʻ, dondagīʹdăʼt oʹnĕⁿʻ nāʹeʻ oʼgyăʻʹtcōʼ neʻʹ djoʼäʹgăʼ; gāʹnioʼ So now, it is said thence they two arose now truly did they (du.) it cut up the raccoon; as soon as

oʼwadyĕñnoʼkʹdĕⁿʼ dāʹ oʹnĕⁿʻ oʼginaⁿʼdjōʹdĕⁿʼ. Heʻʹ niyuʹweʼ oʼgāiʻʹ yonegāsʹdeʻ
did they their task complete so now d id they two (f.) pot set up. As so far as it is did it cook it boiled down

waiʻʹ oʹnĕⁿʻ oʼwāʹdoⁿʼ. Dāʹ oʹnĕⁿʻ neʻʹ degiksăʼʹgōwā neʼʹ neʻʹ oʼʹwāʼ gaʼoñʹwăgoñ neʼʹ
of course now did it become. So now the two they (f.) (du.) maidens that the it meat it-bowl-in that it is

neʻʹ găʹsnoⁿʼ năⁿʼʹot neʼʹhoʻ oʼgiʹondäʻ, neʼʹkhoʻ neʻʹ oʹnĕⁿʻ wainandekʹhoñnĭʼ hadigweʹgoⁿ. the it bark kind of thing there did they two (du.) it part, that and the now did they food eat they together.

Dāʹ “Niyāʹwĕⁿ, hōʹ, niyāʹwĕⁿ, niyāʹwĕⁿ,” hāʹdoⁿ, giʼʹoⁿʻ, neʻʹ hagĕⁿʹdjĭ. So “I am thankful, hōʹ, I am thankful, I am thankful,” he kept saying, it is said, the he old one (is).

Wăʼōʹhĕñʼt, giʼʹⁿʻ, oʹnĕⁿʻ āʹeʼ saādoätʹʻhăʼ neʻʹ Dooäʼdaneʹgĕⁿʼ. Dāʹ neʼʹ It became day, it is said now again again he to hunt went the Dooäʼdane&mlpr ime;gĕⁿʼ. So that

tchīʹieʼs neʻʹ gaʻhadăʹgoñ neʼʹhoʻ waāʹgĕⁿʼ gäʹitgowāʹnĕñ, agwasʹ, giʼʹoⁿʻ, oʼeʻʹdāʼ
while he walked around the it-forest-in there did he it see it tree stands great, very it is said, it clawed (is)

neʼʹ neʻʹ owădjisdăʼʹgeʻ heʻʹ gäʹit. Oʹnĕⁿʻ, giʼʹoⁿʻ, waādeʻcyonyāʹnoñʼ waāäʼʹtʻhĕⁿʼ-khoʻ . Dāʹ that the it-bark-on where it tree stands. Now, it is said did he his preparations make did he it climb-and. So

oʹnĕⁿʻ nāʹeʻ neʼʹhoʻ năʼaⁿʹwĕⁿ āʹeʼ, neʼʹhoʻ waayăʼdādyĕñʼtʻhoʼ neʻʹ djoʼäʹgăʼ neʻʹ oʻswĕⁿʼdăʹgoñ now truly there so it happened again, there did he its body draw out the raccoon the it dead tree-in

goñniʼʹdioⁿʼ eʻdăʼgeʻʹkhoʻ wooyăʼdoñʹdĭʼ, oʹnĕⁿʻ oʹyăʼkhoʻ hoⁿsaāyăʼdadyĕñʹtʻh oʼ
they (anim.) abide earth-on-and did he its body cast, now it-other-and thence again he its body drew out

eʻdăʼʹgeʻ-khoʻ āʹeʼ wooyăʼdoñ ʹdĭʼ, oʹnĕⁿʻ, oʹyăʼkhoʻ āʹeʼ ho& supn;saayăʼdadyĕñʹtʻhoʼ neʼʹ neʻʹ earth-on-and again did he its body cast, now, it other and again thence again he its body drew out that the

oʻsweⁿʼʹdăgoñ eʻdăʼʹgeʻ-khoʻ āʹeʼ wooyă&mla pos;doñʹdĭʼ, oʹnĕⁿʻ, giʼʹoⁿʻ, oʹyăʼkhoʻ it dead tree-in earth-on-and again did he its body cast down, now it is said, it other-and

hoⁿsaayĕʼdadyĕñʹtʻhoʼ eʻdăʼʹgeʻkhoʻ āʹeʼ wooyăʼdoñʹdĭʼ, neʻʹ djoʼäʹgăʼ, yēʹiʼ giʼsʹʻhäⁿ,
t hence again he its body drew out earth-on-and again did he its body cast down the raccoon, six it is believed,

djāʹdŭk giʻsʹhäⁿ, nigayăʼʹdăgeʻ neʻʹ djoʼäʹgăʼ. Dāʹ oʹnĕⁿʻ nāʹeʻ waiʹĕñʼ, “Oʹnĕⁿʻ nāʹeʻ neʼʹhoʻ seven it is believed so many its body in number the raccoon. So now truly did he it say, “Now truly there

hăʼdegayēʹiʼ,” oʹnĕⁿʻ neʻʹ neʼʹ nāʹeʻ dondaadyăʼdĕn(t) hoñsāĕⁿʼdyoñʹdăʼt-kho&tc omma; neʻʹ
just two it suffice,” now the that truly thence again he his body brought down there did he again step-and the

eʻdăʼʹgeʻʹ. earth-on.

Dāʹ oʹnĕⁿʻ āʹeʼ waasʻhädĕⁿʹdāĕⁿʼ neʻʹ osʹʻhāʼ, dāʹ oʹnĕⁿʻ waiʻʹ neʼʹhoʻ āʹeʼ So now again di d he it forehead strap lay out the it forehead strap, so now of course there again

waayăʼdăsodjōʹdĕnʼ neʻʹ djoʼäʹgăʼ neʼʹkhoʻ neʻʹ waatʻheʹnoñnĭʼ neʼʹkhoʻ neʻʹ
did he it body put in a pile the raccoon that and the did he it bundle make that and the

waahwăhăʹcyoñʼ neʻ hotʻhēʹnaiyĕⁿʼ waadyĕñnñoʹnĭʼ. Dāʹ oʹnĕⁿʻ diqʹ
did he it wrap up repeatedly the he his bundle lying there did he it care use. So now too

doñsaatʻhēʻnaⁿk waatgeʻʹdāt-khoʻ, oʹnĕⁿʻ saaʻdĕñʹdĭʼ oʹnĕⁿʻ neʼʹhoʻ
did again he his bundle take up did he it bear with and the forehead strap- now again he departed now there

saatʻhēʹnaⁿk waatge&tcomm a;ʹdāt-khoʻ oʹnĕⁿʻ diqʹ saaʻdĕñʹdĭʻ
again he his pack took up did he hit bear with and the forehead strap now (then) too, (also), again he started homeward

neʼʹhoʻ hoñsāʹēʼ hĕⁿʹoñweʻ tʻhodinoⁿʹsot neʻʹ neyoʼʹsʻhoⁿʼoⁿ. there thither again he went there where there their lodge stands the the spouses several.

Neʻʹ oʹnĕⁿʻ hoñsaāʹyoⁿʼ neʼʹhoʻ, giʼʹoⁿʻ, waātʻhēʹnayĕⁿʼ oñʹgyeʻ hĕⁿoñweʻ The now (time) thither again he arrived there it is said, did he burden place indoors there where

niʻānyoʹcyot neʻʹ honoʼʹsĕⁿ. Dāʹ, oʹnĕⁿʻ, giʼʹoⁿʻ, neʻʹ hagĕⁿʹdjĭ
there his form abides the his uncle (mother’s brother). So, now, (then), it is said, the he old person (is)

waāsʹnyeʼt waiʹĕñʼ, “Hōōʹ, niyāʹwĕⁿ, hōōʹ, niyāʹwĕⁿ,
did he it speak did he it say, “Oh, thence may it come to pass, oh, thence may it come to pass,

niyāʹwĕⁿ waiʻʹ. Oʹnĕⁿʻ noñʹ ĕⁿwagōʹdjĭs neʻʹ deʹgioⁿʼ, giʼsʹʻhäⁿ, nigayăʼʹdăgeʻ
thence may it come to pass, truly. Now, (then) perhaps will it-me suffice the eight, it may be so-it-body-number

neʻʹ djoʼäʹgăʼ.” the raccoon.”

Dāʹ oʹnĕⁿʻ nāʹeʻ neʻʹ hagĕⁿʹdjĭ waayĕñcyoñʹgoʼ (waayĕñzyoñʹgoʼ) heʻʹ nīʹyoñʻ So, now verily the he old person (is) did-he-it-skin-remove respectively as (many) so-many in number (are),

neʼʹhoʻ; waadyĕñnoʼkʹdĕⁿʼ gagweʹgoⁿ. Oʹnĕⁿʻ nāʹeʻ waăʼʹsädoñnyoñʼ (waăʼʹzädoñnyoñʼ) there (so) did he-it-task finish it-entire (whole). Now verily did he it-skin stretch (on frames) respectively

gagweʹgoⁿ.
it-entire (whole).

Gāʹnioʼ oʹnĕⁿʻ, giʼʹoⁿʻ, oʼgāʹʻhĕⁿ oʹnĕⁿʻ waiʻʹ oʼhăʻʹsawĕⁿʼ waāʼdōʻsoñʹnĭʼ (waādōzoñʹnĭʼ), hōʹ agwasʹ Whenever now, (then), it is said, it dried now indeed did he-it-begin he tanned them oh, very

wīʹyō neʻʹ oʹnĕⁿʻ waiʻʹ waādyĕñnoʼkʹdĕⁿʼ. Dāʹ neʼʹ nāʹeʻ haʻgwasʹtʻhăʼ
it-fine, beautiful (is) the now indeed did he-it-task-finish. So that (it is) truly he-it-wrap-used for

neʼʹ neʻʹ djoʼäʹgăʼ īyosʹ.
that (it is) the raccoon robe.

Dyawĕⁿʼʹoⁿ nāʹeʻ-sʻhoñ neʻʹ degiksăʼʹgōwāʻ odikhoñʹnī, agwasʹ skĕñʹnoⁿʼ gagweʹgoⁿ hĕⁿnĕñnoⁿdoñʹnioⁿ. All the time just only the two they children large (are) they ate, very contentedly it-all they were thinking.

Dāʹ oʹnĕⁿʻ, giʼʹoⁿʻ, neʼʹhoʻ oʼgasʹnyeʼt oʹnĕⁿʻ wăʼāʹgĕⁿʼ neʻʹ dyegōʹwănĕⁿ, So now (then), it is said, there it spoke now (then) did it say the she, the elder one (is),

“Ĕⁿdiyĕñdāʹgwăʼ nāʹeʻ, yeyĕñdāʹgwăs gĕⁿsʹ neʻʹ neʼʹ yenĕñwăsʹʻhĕⁿʼ. Hauʼʹ oʹnĕⁿʻ
&l dquo;Thou-will I wood get truly, one gets wood usually the that one husband’s people is with. Come, now (then)

dyăʻdĕñʹdĭʻ.”
let us two start.”

Dāʹ neʼʹ diqʹ oʹnĕⁿʻ nāʹeʻ hoʼgniyăʹgĕⁿʼt heʻʹ odinoⁿʹsot neʼʹhoʻ So that moreover now (then) truly thence they two went out of doors there their two lodge stands there

wăʼʹgnēʼ hĕⁿʹoñweʻ tgahadāʹyĕⁿʼ, neʼʹhoʻ hōʹgwā, giʼʹoⁿʻ oʼgniʹgĕⁿʼ
thither they two went there where there it forest (is), there aside, it is said, did they two it see

tgäʹit oʹhĕⁿ.
there it-tree stands it dry (is).

Neʼʹ neʻʹ dyeʹgōwanĕⁿ ganĕñyagäⁿʹĕⁿt (ganĕñyaʹgän) yēʹāʼ deyotʻhweʼnoñʹni neʼʹ neʼʹhoʻ
That (it is) the she elder one (is) it stone white (is) she-it held it round (is) that (it is) there

wăʼēʹyĕn heʻʹ gäʹit gagweʹgoⁿ nāʹeʻ wăʼotʹkāeʻ neʼʹkhoʻ neʻʹ tcoyĕñdăsodjotʹsʻhoñ. Dāʹ
did she it strike there it tree stands it whole (is) truly did it sound that-and the only it wood pile left (is). So

oʹnĕⁿʻ, giʼʹoⁿʻ, neʼʹhoʻ oʼgyatʻhēʹnoñnĭʼ oʼgisʻhäyĕñʹdoñʼ neʼʹ neʻʹ hoʼgisʹʼŭt neʻʹ now (then) it is said, there did they two pack make did they two cord fasten to each that the did it-it exhaust the

sgäondatʹ-gĕñoⁿʼ; dāʹ oʹnĕⁿʻ diqʹ oʼgyatgeʻʹdāt neʻʹ degaʻhēʹnăgeʻ
one it tree number(s)-was; so now (then) moreover did they two it bear by forehead-band the two it pack number

oʹnĕⁿʻ diqʹ sagyăʻdĕñʹdĭʼ.
now (then) moreover back they two started.

Dāʹ oʹnĕⁿʻ hoñsagnīʹyoⁿʼ hĕⁿʹoñweʻ tyodinoⁿʹsot oʹnĕⁿʻ neʼʹhoʻ heʻʹ gaʻʹhogain So now (then) there again they two arrived there where there their lodge stands now (then) there where it-door (is)

neʼʹhoʻ hoñsagīʹyoⁿʼ oʹnĕⁿʻ neʼʹhoʻ oʼtgyadekhăʹʻsĭʼ heʻʹ gaʻʹhogain, oʹnĕⁿʻ, there there again they two entered now (then) there did they two separate where it-door (is), now (then),

giʼʹoⁿʻ, dagyādyĕñʹtʻhoʼ neʻʹ gasʹʻhāʼ dedjāʹoⁿ-gwā năʼganoⁿʹsădĭ oʼdwatʻhwădāʹseʼ neʻʹ it is said, thither they two it draw the it-pack-strap both-sides there it lodge side(s) did it around go the

ganoⁿʹsot neʻʹ oyĕñʹdăʼ.
it-lodge stand the it-wood.

Dāʹ oʹnĕⁿʻ, giʼʹoⁿʻ hoñsagīʹyoⁿʼ neʻʹ ganoⁿsgoñʹwă. Dāʹ oʹnĕⁿʻ, giʼʹoⁿʻ, wăʼāʹgĕⁿʼ neʼʹ neʻʹ So now, it is said thither again they two entered the it-lodge-in. So now, it is said, did she say that the

dyeʹgowănĕⁿ, “Yondyĕñdayēʹoⁿʼ gĕⁿsʹ waiʻʹ neʻʹ yenĕñwăsʻhĕⁿʼ,” wăʼoñwaōʹwĭʼ
she, the elder one, “One wood for fire gathers usually truly the she is with her husband’s people,” did she-him tell

neʻʹ hagĕⁿʹdjĭ. “Hōōʹ, niyāʹwĕⁿ; niyāʹwĕⁿ, waiʻ,” waiʼĕñʼ neʻʹ hagĕⁿʹdjĭ, agwasʹ oñgwătʹganoñniʻ the he, old man (is). “Hōōʹ, thanks; thanks, truly,” did he say the he, old man, (is) very we are wealthy

waiʻ.” truly.”

Oʹnĕⁿʻ neʼʹ neʻʹ wēʹĕⁿʻ dwĕñniʼʹdioⁿʼ neʻʹ goñtʻhoñwīʹsăs oʹnĕⁿʻ nāʹeʻ oʼwĕⁿnĕñninaⁿʼdog neʼʹ
Now (then) that the far away there they (fem.) abide the they women (are) now (then) verily did they notice that

neʻʹ oʹnĕⁿʻ waādōʹdiāg neʻʹ Hatʻhonʹdas neʼʹ neʻʹ Hotkwisdadegĕⁿʹʼăʻ neʼʹ neʻʹ the now (then) did he grow up the He, the Listener, that (is) the He, the Scorched Paunch that (is) the

Dooäʼdanēʹgĕⁿʼ, gēʹiʻ nigoñʹdi. Dāʹ oʹnĕⁿʻ nāʹeʻ neʻʹ yegĕⁿʹdjĭ, “Oʹnĕⁿʻ
Two, He, Feathers Together (is), four so many they are. So now (then) verily the she, old woman, “Now (then)

hĕⁿswatgondŭk oʹnĕⁿʻ hĕⁿseswanaⁿʹgwăgwāāʼ giĕⁿʼʹsʻhoⁿʼoⁿ, ” neʼʹ wăʼāʹgĕⁿʼ. Sĕⁿʹ
thither will you go now (then) thither will you him fetch as a spouse my children,” that did she it say. Three

năʼdewännondĕⁿʹnondēʼ. Oʹnĕⁿʻ wăʼāʹgĕⁿʼ neʻʹ yegĕⁿʹdj&i breve;, “Isʹ ĕⁿtchadyeʹĕⁿt neʻʹ
s o many they (are) sisters. Now (then) did she it say the she, old woman, “You will you be first the

segōʹwănĕⁿ neʼʹ neʻʹ hĕⁿsenaⁿgwagwăʹhăʼ.&rdquo ;
you eldest (are) that the thither wilt thou fetch him as spouse.”

Dāʹ oʹnĕⁿʻ, giʼʹoⁿʻ, oʼwadiäʻgoñnĭʼ neʼʹ neʻʹ deganăⁿʼhoñsdyăʼʹgoⁿ, oʹnĕⁿʻ waiʻʹ oʼwadīʹtʻheʼt neʻʹ So now (then), it is said, did they bread make that the it “marriage” bread, now (then) truly did they pound the

sĕⁿʹ niwĕñnonʹdĭʻ neʻʹ wĕⁿnondeʼgĕⁿʼʹsʻho ⁿʼoⁿ, neʼʹ neʻʹ gagaiʻdĕⁿʼʹdoⁿ năⁿʼʹot neʻʹ oäʻʹgwăʼ. Neʼʹ neʻʹ three so many they number the they sisters (are), that the it-boiled-in-ashe s kind of the it-bread. That the

waiʻʹ neʻʹ tuʻʹ, tuʻʹ, tuʻʹ, tuʻʹ, soʼʹgĕⁿʼ hĕⁿʹoñweʻ oʼwaditʻheʼt. truly the tuʻʹ, tuʻʹ, tuʻʹ, tuʻʹ, it sounded there where did they pound it.

Dăʼdjīʹăʻsʻhoñ, giʼʹoⁿʻ, oʹnĕⁿʻ wăʼodiäʻʹgwaiis neʻʹ gonyākʹtʻhăʼ, oäʻʹgwăʼ In a short time, it is said, now (then) did their bread get done the one it uses to marry, it bread

deganaⁿʼhoñsdyăʼʹgoⁿ gayāʹsoⁿ, dāʹ oʹnĕⁿʻ gaʼăsʹʻhägoñ waʼagonʹdäʻ neʼʹ neʻʹ dewăsʹʻhĕⁿ it “marriage” bread it called is, so now (then) it-basket-in did one it put that the two-tens (twenty)

niyoäʻʹgwăgeʻ, neʼʹkhoʻ neʻʹ yegĕⁿʹdjĭ oʹnĕⁿʻ wăʼāʹgĕⁿʼ, “Hauʼʹ, oʹnĕⁿʻ gāʹtcĭ
so many it loaves number that-and the she, old woman now (then) did she it say, “Come, now (then) hith er come thou

neʹkhoʻ dĕⁿsʹdăʼt.” Dāʹ oʹnĕⁿʻ neʻʹ goāʹwăk neʼʹhoʻ oʼdyēʹdăʼt, neʼʹkhoʻ neʻʹ oʹnĕⁿʻ here wilt thou stand.” So now (then) the her daughter there did she stand, that-and the now (then)

wăʼagaotʹgăʼ neʻʹ goāʹwăk neʼʹkhoʻ neʻʹ găsĕñnagăʼʹoⁿ wăʼagoʻʹgāʼ neʼʹ neʻʹ
did she her hair comb the her daughter that-and the it-perfume (smell-sweet) did she her anoint that the

gonoʼĕñʼʹgeʻ, neʼʹkhoʻ neʻʹ wăʼagonyăʻtchiʼdōʹd&eb reve;ⁿʼ, agwasʹ dayeʻdoʹes neʻʹ găʼheʻʹsăʼ, agwasʹ her head-on, that-and the did she-her-top-knot set on, very did she it taut make the it-band, very

dedjagogaoʼgwāeʼʹsʻhoñ soʼʹdjĭʻ wăʼeʻniʹäd.
did she eye-sockets-have-only too much did she it taut make.

Dāʹ oʹnĕⁿʻ, giʼoⁿʻ, neʻʹ yegĕⁿʹdjĭ wăʼāʹgĕⁿʼ, “Hauʼʹ oʹnĕⁿʻ neʼʹhoʻ hoʼseʻʹ hĕⁿʹoñweʻ So now (then) it is said the she, old woman did she it say, “Come, now (then) there thither go thou there where

weʹĕⁿ itʹʻheʼs neʻʹ Dooäʼdan&e macr;ʹgĕⁿʼ; neʼʹ neʻʹ ĕⁿwiʻhēʹagʹ hăʼʹdegagon far away there he goes about the Two He Feathers Together Are that the will I be thinking without fail

ĕⁿhoñwâⁿoʹwĭʼ. Dāʹ djāʹgoⁿ diqʹ. Agwasʹ nāʹeʻ otʻhyoʻʹgwanīʻ hĕⁿʹoñweʻ
will she him tell. So do thou take courage moreover. Very verily it is frightful there where

dĕⁿsyayăʼkʹdăk näⁿʹgäⁿ ganyōʹdāeʼ.” Dāʹ oʹnĕⁿʻ, giʼʹoⁿʻ,
wilt thou it use to cross this (it is) it lake (is).” So now (then) it is said,

wăʼoñdadegeʻʹdād näⁿʹgäⁿ găʼăsʹʻhäʼ oäʻʹgwăʼ īʹwad.
did she-her place it on, with forehead band this (it is) it basket it-bread it contains it.

Oʹnĕⁿʻ năʹeʻ wăʼoⁿʻdĕñʹdĭʼ neʻʹ dyeʹgowănĕⁿ. Wăʼe&ml prime;yoⁿʼ nāʹeʻ hĕⁿʹoñweʻ tʻhadinaⁿʹgeʼ neʼʹ neʻʹ Now verily di d she start the she, eldest. Did she arrive verily there where there they inhabit that the

Dooäʼdanēʹgĕⁿʼ haʻwadjīʹäʼ oʹnĕⁿʻ waiʻʹ weĕⁿʹsʻhoñ dedyegāʹneʼ neʼʹhoʻ deyegāʹneʼ neʼʹ
Two He Feathers Together Are his clan now (then) truly far away only there she looked from there did she look that

neʻʹ tʻhonoⁿʹsot neʻʹ Dooäʼdanēʹgĕⁿʼ. Dāʹ oʹnĕⁿʻ agwasʹ oʼyoʹnisʻheʼt neʼʹhoʻ the there his lodge stands the &l dquo;Two Feathers Together.” So now (then) very it was long time there (thus)

niyoʼʹdĕñ dăʼāʹoñʻ auñʹwâⁿʹgĕⁿʼ nāʹeʻ. so it was not able could she him see verily.

Dyĕñgwăʻʹsʻhoñ, giʼʹoⁿʻ, oʹnĕⁿʻ daāyăʹgĕⁿʼt neʻʹ Dooäʼdanēʹgĕⁿʼ neʼʹkhoʻ neʻʹ oʹnĕⁿʻ
Suddenly, it is said, now (then) thence he emerged the “Two Feathers Together” there-and the none then

oʼtʻhatʹgăʻdoⁿ. Oʹnĕⁿʻ nāʹeʻ waăʻʹdĕñdĭʼ, oʹnĕⁿʻ, giʼʹoⁿʻ, hogwāʻʹsʻhoñ neʼʹhoʻ dedyeʹgāneʼ neʻʹ
he did look around. Now verily did he start, now, it is said, aside-just there thence she looked the

yeksăʼʹgōwā. Neʼʹkhoʻ neʻʹ oʹnĕⁿʻ waādowäʹtʻhăʼ neʼʹkhoʻ neʻʹ wāʹāt doskĕñoⁿʹsʻhoñ hĕⁿʹoñweʻ
she maiden (is). That-and the now (then) did he to hunt go that-and the did he stop nearby-just there where

dedyegāʹneʼ neʻʹ yeksăʼʹgōwā.
thence she looked the she maiden (is).

Dāʹ oʹnĕⁿʻ neʼʹhoʻ waātgonʹdŭk hĕⁿʹoñweʻ detʻhadowäsʹtʻhăʼ. Neʼʹkhoʻ neʻʹ neʼʹhoʻ So now (then) there did he start for there where there he it to hunt uses That-and the there

deyeganēʹdieʼ heʻʹ wāʹeʼ, neʼʹhoʻ-khoʻ nāʹeʻ hoʼwaʻʹdoⁿʼ. Djokʹ oʹnĕⁿʻ, giʼʹoⁿʻ,
thence she looked-along where thence he went, there -and verily thither it disappeared. Quickly, now, it is said,

neʼʹhoʻ wăʼʹĕⁿʼ oʹnĕⁿʻ nāʹeʻ wauñwăⁿsʹʻheʼ -khoʻ wăʼoñwayăʼdisākʹh&abreve ;ʼ -khoʻ dwadādesʼăʻʹdoⁿ there thither she went now verily did she him pursue -and did she him seek -and did she her best do

nāʹeʻ. verily.

Agwasʹ wēʹĕⁿʻ, giʼʹoⁿʻ, neʼʹhoʻ niyuʼdäⁿʹādieʼ hosʹʻheʼ. Dyĕñgwăʻʹ-se Very far away, it is said, there so it continued to be she-him followed. Suddenly

hoʼdyeganäʹdieʼ neʼʹhoʻ tʻhäʹdieʼs heʻʹ tgäʹit neʼʹ neʻʹ
thither she is looking as she went there there he went climbing about where there it tree stands that (it is) the

gäoñdăsʹdĕñʼ. Dāʹ oʹnĕⁿʻ nāʹeʻ neʼʹhoʻ wăʼʹĕⁿʼ, wăʼēʹyoⁿʼ -khoʻ hĕⁿʹoñʹweʻ
it tree large (is). So now (then) verily there thither did she go, thither she arrived -and there where

tgäʹit tĕⁿʼʹĕⁿ diqʹ nāʹeʻ deonoⁿʹdoⁿʼ; doskĕñʹoⁿ neʼʹhoʻ oʼdyēʹdăʼt hĕⁿʹoñweʻ
there it tree stands not moreover verily not he it aware of (is); near there did she stand there where

nigäʹit. Neʼʹhoʻ gäoñdākʹʼăʻ īʹyet tʻhiyagodyēʹĕⁿ. Dāʹ neʼʹ khoʻʹ neʻʹ djoʼäʹgăʼ
there it tree stands. There (it is) it tree beside she stands she kept still. So that and the raccoon

odyăʼdădēʹnyoñʻ, agwasʹ nāʹeʻ oʹnĕⁿʻ, giʼʹoⁿʻ, näⁿʹ niyoyăʼdăʻsōʹdjes
did it exchange, body(s) (= body after body) very verily now (then), it is said, so so it-body pile high (long) (is)

neʻʹ djoʼäʹgăʼ. Dāʹ neʼʹhoʻ deyegāʹneʼ neʻʹ Dooäʼdanēʹgĕⁿʼ hoyoʼʹdeʼ neʼʹ neʻʹ yeksăʼʹgōwā. Dāʹ the raccoon. So there she is watching the “Two Feathers Together” he is working that the she maiden (is). So

neʼʹhoʻ hoʼdyē ʹdăʼt oʹnĕⁿʻ nāʹeʻ wăʼesʹnyeʼt neʼʹ neʻʹ wăʼāʹgĕⁿʼ, “Hauʼʹ, Doⁿdasadyăʼʹdĕn there did she stop now (then) verily did she speak that the did she say, “Come, thence thou thy body bring down

(doⁿdasadyăʼʹdĕnt) oʹnĕⁿʻ noñʹ nāʹeʻ dasesʹʼăʻt.” Dyĕñgwăʻʹsʻhoñ neʼʹhoʻ oʼgasʹnyeʼt
now (then) perhaps verily thence you (thou) it hast exhausted.” Suddenly there did it cry out

neʻʹ gwĕⁿgwĕñʹoⁿ, “Kwĕⁿʹ, kwĕⁿʹ, kwĕⁿʹ,” oʼʹgĕⁿʼ; wăʼēʹgĕⁿʼ nigăhadăgĕñʻyatʹʻs&tcom ma;hoñ neʼʹhoʻ the yellowhammer, “Kwĕⁿʹ, kwĕⁿʹ, kwĕⁿʹ,” did it say; did she it see just it forest-edge- there

wăʼotʹʻhädieʼ.
thither it flying sang along.

Oʹnĕⁿʻ neʼʹ neʻʹ yeksăʼʹgōwā wăʼesʹnyeʼt waiʹĕñʼ diqʹ, “Āʹgi, gĕñʼʹ ăwĕñdoñʹnyăʼt, oʹnĕⁿʻ Now that the she maiden did she speak did she it say moreover, “Āʹgi, exceedingly it discouraging (is), now

waiʻʹ waāknaⁿʼkhwăʼʹdĕⁿ&m lapos; neʻʹ Dooäʼdanēʹgĕⁿʼ.” Djokʹ ogondaʹdieʼ wăʼoⁿtgeʻdăʹʻsĭ& mlapos; truly did he me anger the “T wo Feathers Together.” At once it it followed did she burden unloose

hōʹgwāʹ-khoʻ wăʼāgosʹʻhoʼ neʻʹ oäʻʹgwăʼ-gĕñʹoⁿ&mlapos ;, neʼʹ neʻʹ dewăsʹʻhĕⁿ niyoäʻʹgwăgeʻ. Dāʹ aside-and did she it pour out the it bread-it was, that the two tens so many it loaves number. So

oʹnĕⁿʻ diqʹ sayoⁿʻdĕñʹdĭʼ, neʼʹhoʻ hoñsāʹyĕⁿʼ hĕⁿʹoñweʻ dwĕñniʼʹdioⁿʼ neʻʹ dewĕñnondäⁿʹnondeʼ now then moreover she went home, there again she arrived, there where there they abide the they are sisters

godinoʼʹĕⁿ-khoʻ. Gānioʼʹsʻhoñ nāʹeʻ oʹnĕⁿʻ hoñsayeʹyoⁿʼ, dāʹ oʹnĕⁿʻ nāʹeʻ wăʼāʹgĕⁿʼ neʻʹ yegĕⁿʹtcĭ, their mother-and. As soon-just verily now there again she arrived, so now verily did she say the she, old woman,

“Gwēʹ, naⁿʼāʹwĕⁿʻ-hegō wā dēʼsʻhāʹwĭʼ?” Dāʹ oʹnĕⁿʻ neʻʹ yeksăʼʹgōwā dayesʹnyeʼt “Well, what happened-so great not thou him bring with thee?” So now the she maiden (is) thence she answered

waiʹĕñʼ, “Neʻʹ Iʼʹ dăʼāʹoⁿʻ agegwēʹnĭʼ soʼʹdjĭʻ ĕñʼʹ noñʹ doōnoⁿʼgōʹwäs sĕⁿʼʹĕⁿ.”
did she it say, “The I not able I it can do because I think perhaps not it him affects indeed.” (in fact.”)

Dāʹ wăʼesʹnyeʼt neʻʹ onoʼʹĕⁿ waiʹĕñʼ, “Nāʹeʻ-khoʻ deʼgoñyăʼʹdāāʼs soʼʹdjĭʻ neʻʹ īsʹ So did she speak the her mother did she it say, “Verily- and no t I thee depend on because the thou

nisadyēʹäʼt, sanăʼgōʹwäs. Dāʹ oʹnĕⁿʻ nāʹeʻ wayagwēʹnĭʼ. Oʹnĕⁿʻ diqʹ neʼʹ
so thou not smart (art), thou liable to attack art. So now (then) verily did he thee overcome. Now moreover that

ĕⁿyoⁿʻdĕñʹdĭʼ neʻʹ gosʹtʻhoⁿ, neʼʹ nāʹeʻ agwasʹ kheyăʼʹdāāʼs. Oʹnĕⁿʻ diqʹ nāʹeʻ
did she start moreover the she youngest (is), that verily very I her depend on. Now moreover verily

ĕⁿswaäʻgoñʹnĭʼ neʼʹ neʻʹ deganaⁿʼhoñsdyăʼʹgoⁿ neʼʹ neʻʹ dewăsʹʻhĕⁿ nĕⁿʹyoñk. Hauʼʹ, oʹnĕⁿʻ.”
you bread make (Imp.) that the “marr iage-bread” that the two tens (twenty) so many will it number. Come, now.”

“Hauʼʹ,” oʹnĕⁿʻ oʼwadītʹʻheʼt neʻʹ oʹnĕñʹoⁿʼ. Dāʹ oʹnĕⁿʻ nāʹeʻ oʼwadiäʻgoñʹnĭʼ neʼʹ neʻʹ dewăsʹʻhĕⁿ “Come,” now did they pound the it corn. So now verily did they (fem.) bread make that the two tens (twenty)

nīʹyoñ, dāʹ oʹnĕⁿʻ nāʹeʻ oʼwadiäʻʹgōʼ neʼʹ neʻʹ dewăsʹʻhĕⁿ nīʹyoñ, dāʹ
so many they number, so now verily did they (fem.) bread make that the two tens (twenty) so many they number, so

oʹnĕⁿʻ nāʹeʻ oʼwadiäʻʹgōʼ deganaⁿʼhoñsdyăʼʹgoⁿ gayāʹsoⁿ. Ganioʼʹ oʼgaiʹʻ dāʹ oʹnĕⁿʻ nāʹeʻ now verily did they (fem.) bread boil “marr iage-bread” it is called. As soon as did it cook so then (now) verily

găʼăsʻʹhägoñ wăʼagonʹdäʻ. it basket-in did one it place in.