Chapter XXXV: Part VIII: Eschatology, or the Doctrine of Final Things (11)

Regeneration, illustrative of inspiration, 212
ascribed to Holy Spirit, 316
its nature, according to Romanists, 522
the view that a child may be educated into, 606
its place in the _ordo salutis_, 793
does a physical miracle attend?, 806
defined, 809
its active and passive aspects, 809
how represented in Scripture, 810‐812
indispensable, 810
a change in the inmost principle of life, 810
a change in governing disposition, 810
a change in moral relations, 810, 811
wrought through use of truth, 811
is instantaneous, 811
wrought by God, 811
through union of soul with Christ, 811, 812
its necessity, 812‐814
its efficient cause, 814‐820
the will not the efficient cause, 815‐817
is more than self‐reformation, 815
is not co‐operation with divine influence, which to the natural man is
impossible, 816
the truth is not the efficient cause, 817, 818
the Holy Spirit, the efficient cause of, 818‐820
the Spirit in, operates not on the truth but on the soul, 819
the Spirit in, effects a change in the moral disposition, 820
the instrumentality used in, 820‐823
baptism a sign of, 821
as a spiritual change cannot be effected by physical means, 821
is accomplished through the instrumentality of the truth, 822
man not wholly passive at time of his, 822
man’s mind at time of, active in view of truth, 822
nature of the change wrought in, 823‐829
is a change by which governing disposition is made holy, 823‐825
does not affect the quantity but the quality of the soul, 824
involves an enlightenment of the understanding and a rectification of
the volitions, 825
an origination of holy tendencies, 826
an instantaneous change in soul, below consciousness and known only in
results, 826‐829
is an instantaneous change, 826, 827
should not be confounded with preparatory stages, 827
taken place in region of the soul below consciousness, 828
is recognized indirectly in its results, 828, 829
the growth that follows, is sanctification, 829

_Regna, gloriæ, gratiæ_ (_et naturæ_), 775

Reign of sin, what?, 553, 554

Religion and theology, how related, 19
derivation of word, 19, 20
false conceptions of it advocated by Hegel, Schleiermacher, and Kant,
20, 21
its essential idea, 21, 22
there is but one, 22, 23
its content greater than that of theology, 23
distinguished from formal worship, 23, 24
conspectus of the systems of, in world, 179‐186

Remorse, perhaps an element in Christ’s suffering, 769

Reparative goodness of God in nature, 113

Repentance, more for sin than sins, 555
the gift of God, 782
described, 832
contains an intellectual element, 832
contains an emotional element, 832, 833
contains a voluntary element, 833, 834
implies free‐will, 834
Romish view, 834
wholly an inward act, 834
manifested by fruits of repentance, 835
a negative and not a positive means of salvation, 835
if true, is in conjunction with faith, 836
accompanies true faith, 836

Reprobation, 355

_Rerum natura Dei voluntas est_, 119

_Respice_, _aspice_, _prospice_ of Bernard applied to prophet’s function,
710

Responsibility for whatever springs from will, 509
for inherited moral evil, its ground, 509
is special help of Spirit essential to? 603, 604
for a sinful nature which one did not personally originate, a fact, 629
none for immediate heredities, 630
for belief, authors on, 841

Restoration of all human beings, 1039‐1044

Resurrection, an event not within the realm of nature, 118
of Christ, the central and sufficient evidence of Christianity, 138
of Christ, dilemma for those who deny, 130
of Christ, Strauss fails to explain belief in, 157
of Christ, attested by epistles regarded as genuine by Baur, 160
of Christ, Renan’s view of, 160, 161
Christ’s argument for, Matt. 22:32, 232, 996, 1018
attributed to Christ, 310
attributed to Holy Spirit, 316
of Christ, angel present at, 483
of Christ, gave proof that penalty of sin was exhausted, 657
a stage in Christ’s exaltation, 707
proclaimed Christ as perfected and glorified man, 708
of Christ, the time of his justification, 762
secured to believer by union with Christ, 805, 806, 867
relation to regeneration, 824
sanctification completed at the, 874
of Christ and of the believer, Baptism a symbol of, 940‐945
implied in symbolism of Lord’s Supper, 963, 964
Christ’s body, an object that may be worshiped, 968
an event preparing for the kingdom of God, 981
allusions to, in O. T., 995
of Christ, the only certain proof of immortality, 997
perfect joy or misery subsequent to, 1002
Scriptures describing a spiritual, 1015
Scriptures describing a physical, 1015
art and post‐resurrection possibilities, 1016
personality in, being indestructible, takes to itself a body, 1016
Christ’s body in, an open question, 1016
an exegetical objection to, 1016
“of the body,” the phrase not in N. T., 1016
receive a “spiritual body” in, 1016, 1017
the indwelling of the Holy Spirit secures preservation of body in, 1017
the believer’s, as literal and physical as Christ’s, 1018
literal, to be suitable to events which accompany, 1018
the physical connection between old and new body in, not unscientific,
1019
the oneness of the body in, and our present body, rests on two things,
1020
the body in, though not absolutely the same, will be identical with the
present, 1020, 1021
the spiritual body in, will complete rather than confine, the activities
of spirit, 1021, 1022
four principles should influence our thinking about, 1022, 1023
authors on the subject in departments and entirety, 1023

Revelation, of such a nature as to make scientific theology possible,
11‐15

Revelation in nature requires supplementing, 26, 27
God submits to limitations of, which are largely those of theology,
34‐36
how regarded in “period of criticism and speculation,”, 46
the Scriptures a, from God, 111‐242
reasons for expecting from God a, 111‐114
psychology shows that the intellectual and moral nature of man needs a,
111, 112
history shows that man needs a, 112
what we know of God’s nature leads to hope of a, 112, 113
_a priori_ reasons for expecting, 113, 114
marks of the expected, 114‐117
its substance, 114
its method, 114‐116
will have due attestation, 116, 117
attended by miracles, 117‐134
attested by prophecy, 134‐141
principles of historical evidence entering into proof of, 141‐144
Scripture, 175
its connection with inspiration and illumination, 196, 197

Revenge, what?, 569

“Reversion to type” never occurs in man, 411

Rewards, earthly, appealed to in O. T., 230
proceed from goodness of God, 290, 293
not bestowed by justice or righteousness, 293
goodness to creatures, righteousness to Christ, 293
are motives, not sanctions, 535

Right, abstract, not ground of moral obligations, 299
God is self‐willing, 338
based on arbitrary will is not right, 338
based on passive nature, is not right, 338
as being is Father, 338
as willing is Son, 338

Righteousness of God, what?, 290
holiness in its mandatory aspect, 291
its meaning in 2 Cor. 5:21, 760
demands punishment of sin, 764
is justification and sanctification, 873

Romanism, and Scripture, 33, 34
a mystical element in, 33
it places church before the Bible, 33
would keep men in perpetual childhood, 33, 34

Sabbath commemorates God’s act of creation, 408
made at creation applies to man always and everywhere, 408
recognized in Assyria and Babylonia, as far back as Accadian times
before Abraham, 408
was not abrogated by our Lord or his apostles, 409
upon, 409

Sabbath, Christ’s example and apostolic sanction have transferred it from
seventh to first day of week, 409
Justin Martyr on, 410
authors on, 410

Sabellianism, 327, 328

Sacrifice, 722‐728
what it is not, 722, 723
its true import, 723, 724
pagan and Semitic, its implications, 723, 724
in the legend of Æschylus, 723
of the Passover, H. C. Trumbull’s views of, 723
its theocratical and spiritual offices, 724
of O. T., when rightly offered, what implied in, 725, 726
cannot present a formal divine institution, 726
how Abel’s differed from Cain’s, 727
the terminology of O. T. regarding, needful to correct interpretation of
N. T. usage regarding atonement of Christ, 727
differing views as to significance of, 728

Sacrifices, Jewish, a tentative scheme of, 725, 726

Saints, prayer to, 775
how intercessors?, 775
as applied to believers, 880

Sanctification, related to regeneration and justification, 862, 863
definition of, 869
what implied in definition of, 869, 870
explanations and Scripture proof of, 870‐875
a work of God, 870
a continuous process, 871
distinguished from regeneration, 871
shown in intelligent and voluntary activity of believer, 871, 872
the agency employed in, the indwelling Spirit of Christ, 872
its mediate or instrumental cause is faith, 872
the object of this instrumental faith is Christ himself, 873
measured by strength of faith, 873
influenced by lack of persistency in using means of growth, 874
completed in life to come, 874
erroneous views of, 875‐881
the Antinomian view, 875‐877
the Perfectionist view, 877‐881

Sanctify, its twofold meaning, 880

Satan, his personality, 447
not a collective term for all evil beings, 447
various literary conceptions of, 447
meaning of term, 454
opposed by Holy Spirit, 454
his temptations, 455
has access to human mind, 455
may influence through physical organism, 455
“delivering to,” 457
was specially active during earthly ministry of Christ, 458
his power limited, 458
the idea of his fall not self‐contradictory, 460
not irrational to suppose that by a single act he could change his
nature, 460
present passion may lead a wise being to enter on a foolish course, 460
that God should create and uphold evil spirits no more inconsistent with
benevolence than similar action towards evil men, 461
a ganglionic centre of an evil system, 461
the doctrine of, if given up, leads to laxity in administration of
justice, 462
as tool and slave of, humanity is indeed degraded, but was not always,
nor needs to be, 462
the fall of, uncaused from without, 585
like Adam, sins under the best circumstances, 588
permitted to divide the guilt with man that man might not despair, 588
grows in cunning and daring, 1037

Satisfaction to an immanent demand of divine holiness rendered by Christ’s
obedience and suffering, 713, 723
by substitution founded on incorporation, 723
and forgiveness not mutually exclusive because the judge makes
satisfaction to his own violated holiness, 767
penal and pecuniary, 767
sinner’s own act, according to Romish view, 834

Scholasticism and Scholastics, 44, 45, 265, 268, 443

Science, defined, 2
its aim, 2
on what its possibility is grounded, 2
requires a knowledge of more than phenomena, 6
existence of a personal God, its necessary datum, 60

_Scientia media, simplicis intelligentiæ, visionis_, 358

Scientific unity, desire for, its influence, 90

_Scio_ and _conscio_, 500

Scripture and nature, 26
and rationalism, 29‐31
contains nothing repugnant to a properly conditioned and enlightened
reason, 29
and mysticism, 31, 32
and Romanism, 33, 34
knowledge of, incomplete, 35
topics on which silent, 72
supernatural character of its teaching, 175
its moral and religious ideas uncontradicted and unsuperseded, 175
its supernaturally secured unity, 176
Christ testifies to its supernatural character, 189
result of its propagation, 191
how interpreted?, 217
authors differ, divine mind one, 217
the Christian rule of faith and practice, 218
contains no scientific untruth, 224
not a code of practical action, but an enunciation of principles, 545

Scriptures, the, a revelation from God, 111‐242
work of one God, and so organically articulated (Scripture), 217
why so many interpretations of?, 223, 224
a rule in their interpretation, 1011

“Sealing,”, 831, 872

Seals, in Revelation, 1010

Selection, natural, without teleological factors, its inadequacy, 391
is it in any sense the _cause_ of the origin of species?, 391
it has probably increased the rapidity of development, 391, 392
or “survival of the fittest,” how suggested?, 403
defined, 470
is partially true, 470
it gives no account of the origin of substance or variations, 470
not the savior of the fittest, but the destroyer of the failures, 470
facts that it cannot explain, 470, 471
nor artificial has produced a new species, 471

Self‐limitation, divine, 9, 126, 255

Selfishness, the essence of sin, 567
cannot be resolved into simpler elements, 568
forms in which it manifests itself, 568, 569
of unregenerate, the substitution of a lower for a higher end, 570

Sentimentality, 979

“Signality,” in miracle, 118

Sin, God the author of free beings who are the authors of, 365
the decree to permit not efficient, 365
its permission a difficulty of all theistic systems, 366
its permission, how not to be explained, 366
its permission, how it may be partially explained, 366
the problem of, one of four at present not to be completely solved, 366,
367
observations from many sources aiming to throw light on the existence of
moral evil, 367, 368
man’s, as suggested from without, perhaps the mitigating circumstance
that allows of his redemption, 462
in what sense a nature?, 518
effect of first, not a weakening but a perversion of human nature, 521
the first did more than despoil man of a special gift of grace, 521
or man’s state of apostasy, 533‐664
its nature, 549‐573
defined, 549
Old and New School views regarding, their difference and approximation,
549, 550
as a state, some psychological notes explanatory of, 550, 551
as a state is counteracted by an immanent divine power which leads
towards salvation, 551
“total depravity” as descriptive of, an out‐grown phrase, 552
as act of transgression and disposition or state, proved from Scripture,
552‐554
the words which describe, applicable to dispositions and states, 552
N. T. descriptions of, give prominence to states and dispositions, 552,
553
and moral evil in the thoughts, affections, and heart, 553
is name given to a state which originated wrong desires, 553
is represented as existing in soul prior to consciousness of it, 553
a permanent power or reigning principle, 553
Mosaic sacrifices for sins other than mere act, 554
universally attributed to disposition or state, 554
attributed to outward act only when such act is symptomatic of inward
state, 554
if it tend from act to a state, regarded as correspondingly blameworthy,
554
in an individual condemned though it cannot be traced back to a
conscious originating act, 554, 555
when it becomes fixed and dominant moral corruption, meets special
disapprobation, 555
regarded by the Christian as a manifestation of subconscious depravity
of nature, 555
repented of, principally as depravity of nature, 555
rather than “sins” repented of by Christians advanced in spiritual
culture; a conspectus of quotations to prove this, 555‐557
its definition as ’the voluntary transgression of known law’ discussed,
557‐559
is not always a distinct and conscious volition, 557
intention aggravates, but is not essential to, 558
knowledge aggravates, but is not essential to, 558
ability to fulfil the law, not essential to, 558
definition of, 558, 559
its essential principle, 559‐573
is not sensuousness, 559‐563
is not finiteness, 563‐566
is selfishness, 567‐573
is universal, 573‐582
committed by every human being, arrived at maturity, 573
its universality set forth in Scripture, 573, 574
its universality proved from history, 574
its universality proved from Christian experience, 576
the outcome of a corrupt nature possessed by every human being, 577
is act or disposition referred to a corrupt nature, 577
rests on men who are called in Scripture ’children of wrath,’, 578
its penalty, death, visits those who have never exercised personal or
conscious choice, 579
its universality proved from reason, 579, 580
testimony of great thinkers regarding, 580‐582
its origin in the personal act of Adam, 582‐593
the origin of the sinful nature whence it comes is beyond the
investigations of reason, 582
Scriptural account of its origin, 582‐585
Adam’s, its essential nature, 587
of Adam in resisting inworking God, 587
an immanent preference of the world, 587
not to be accounted for psychologically, 587
the external temptation to first sin a benevolent permission, 588
self‐originated, Satanic, 588
the first temptation to, had no tendency to lead astray, 588
the first, though in itself small, a revelation of will thoroughly
alienated from God, 590
consequences of original, as respects Adam, 590‐593
physical death, a consequence of his first, 590, 591
spiritual death, a consequence of his first, 591, 592
exclusion from God’s presence, a consequence of his first, 592
banishment from the Garden, a consequence of man’s first, 593
the, of our first parents constituted their posterity sinners, 593
two insistent questions regarding the first, and the Scriptural answer,
593
imputation of, its true meaning, 594
original, its meaning, 594
man’s relations to moral law extend beyond conscious and actual, 595
God’s moral government recognizes race‐sin, 595
actual, more guilty than original, 596
no man condemned for original, alone, 596, 664
the only ground of responsibility for race‐sin, 596
original, its correlate, 596
imputation of Adam’s, 597‐637
see Imputation.
Pelagian theory of the imputation of, 597‐601
Arminian theory of the imputation of, 601‐606
New School theory of the imputation of, 606‐612
Federal theory of the imputation of, 612‐616
Mediate theory of the imputation of, 616‐619
Augustinian theory of the imputation of, 619‐637
table of theories of imputation of, 628
apart from, and prior to, consciousness, 629
conscience and Scripture attest that we are responsible for our unborn
tendency to, 629
as our nature, rightly punishable with resulting sin, 632
reproductive, each reproduction increasing guilt and punishment, 633
each man guilty of personal, which expresses more than original
depravity of nature, 633
is self‐perpetuating, 633
is self‐isolating, 634
the nature, and sins its expression, 635
as Adam’s, ruins, so Christ’s obedience saves, 635
consequences of, to Adam’s posterity, 637‐664
depravity a consequence of Adam’s, 637‐640
in nature, as “total depravity,” considered, 637‐640
total inability a consequence of Adam’s, 640‐644
guilt a consequence of Adam’s, 644‐652
penalty, a consequence of Adam’s, 652‐660
infants in a state of, 661
venial and mortal, 648
of nature and personal transgression, 648, 649
of ignorance and of knowledge, 649
of infirmity and of presumption, 649, 650
of incomplete and final obduracy, 650‐652
unto death, considered, 650‐652
against Holy Spirit, why unpardonable, 651, 652
penalty of, considered, 652‐660
infants in a state of, 661
Christ free from hereditary and actual, 676‐678
Christ responsible for human, 759
Christ responsible for Adam’s, 759
Christ as great Penitent confesses race‐sin, 760
Christ, how made to be, 760‐763
a pretermission of, justified in cross, 772
does not condemn, but the failure to ask pardon for it, 856
judged and condemned on Calvary, 860
future, the virtual pardon of, 867
“dwelling,” and “reigning,”, 869, 870
expelled by bringing in Christ, 873
does not most sympathize with sin, 1028
hinders intercourse with other worlds, 1033
“eternal,”, 1033
made the means of displaying God’s glory, 1038
chosen in spite of infinite motives to the contrary, 1040

Sinner, the incorrigible, glorifies God in his destruction, 442
negatively described, 637, 638
positively described, 639
what he can do, 640
what he cannot do, 640
under conviction, more of a sinner than before, 827
has no right to do anything before accepting Christ, 868

“Six hundred sixty‐six,”, 570

“Slope, the,”, 580

Society, atomistic theory of, 623

Society, _bellum omnium contra omnes_ (Hobbes), 461

Socinianism, 47, 328, 329, 524, 558, 597, 728‐733

Solidarity, 624

_Sola fides justificat, sed fides non est sola_, 758

“Son,” its import in Trinity, 334

Son, the, a perfect object of will, knowledge and love to God, 275, 388
his eternal generation, 341
uncreate, 341
his essence not derived from essence of the Father, 341
his existence eternal, 341
exists by internal necessity of Divine nature, 342
eternal generation of, a life movement of the Divine nature, 342
in person subordinate to person of Father, 342
in essence equal with Father, 342

Son of man, cannotes, among other things, a veritable humanity, 673

Song of Solomon, 233, 238

Sonship of Christ, eternal, 340
metaphysical, 340
authors on, 343

Sorrow for sin, 832, 833

Soteriology, 665‐894

Soul, what?, 92
dichotomous view of, 483
trichotomous view of, 484
distinguished from spirit, 484
its origin, 488
its pre‐existence, according to poets, 489
creatian theory of, 491
not something added from without, 492
introduced into body, _sicut vinum in vase acetoso_, 493
metaphysical generation of, 493
traducian theory of, 494‐497
history of theory, 493, 494
observations favorable to, 494‐497
image of God, _proprie_, 528
always active, though not always conscious, 550
may influence another soul apart from physical intermediaries, 820
not inaccessible to God’s direct operation, 820
as uncompounded cannot die, 984
see Immortality.

“Sovereign, the,” a title of Messiah, 321

Space, 278, 279

Space and time, 85, 275

Space “in God,”, 279

Species, 392, 480‐482, 494

Spirit, the Holy, his teaching, a necessity, 27
hides himself, 213
recognized as God, 315
divine characteristics and prerogatives ascribed to, 316
associated with God, 316
his deity supported by Christian experience, 316
his deity, a doctrine of the church, 316
the Holy, his deity not disproved by O. T. limitations, 317
his deity, authors on, 317
is a person, 323
designations of personality given to him, 323
“the mother‐principle” in the Godhead, 323
so mentioned with other persons as to imply personality, 323, 324
performs acts of personality, 324
affected by acts of others, 324
possesses an emotional nature, 325
visibly appears as distinct from, yet connected with Father and Son, 325
ascription to him, of personal subsistence, 325
import of his presence in Trinity, 334
the centripetal movement of Deity, 336
and Christ, differences in their work, 338‐340
his nature and work, authors on, 340
his eternal procession, 340‐343
if not God, God could not be appropriated, 349
a work of completing belongs to, 313
applies Scriptural truth to present circumstances, 440
directs the God‐man in his humiliation, 696
his intercession, 774, 775
his intermediacy, 793
witness of, what?, 844, 845
doctrine of “sealing” distinguished from mysticism, 845
in believer, substitutes old excitements, 872

“Spirit” and “soul,”, 843

Spirit, how applied to Christ, 333

Spirits, evil, tempt, 455
control natural phenomena, 455
execute God’s plans, 457
not independent of human will, 457, 458
restrained by permissive will of God, 458
exist and act on sufferance, 459
their existence not inconsistent with benevolence of God, 461
are organized, 461
the doctrine of, not immoral, 461, 462
doctrine of, not degrading, 462
their nature and actions illustrate the evil of sin, 463
knowledge of their existence inspires a salutary fear, 463
sense of their power drives to Christ, 463
contrasting their unsaved state with our spiritual advantages causes us
to magnify grace of God, 463

“Spirits in prison,”, 707, 708

Spiritual body, 1016, 1017

Spiritualism, 32, 132

Spontaneous generation, 389

Stoicism, 184

Style, 223

Sublapsarianism, 777

Subordinationism, 342

Substance, known, 5
its characteristics, 6
a direct knowledge of it as underlying phenomena, 97

Substances, the theory of two eternal, 378‐383
See Dualism.

_Substantia una et unica_, 86

Suffering, in itself not reformatory, 104

Suggestion, 453, 454

“Sunday,” used by Justin Martyr, 148

Supererogation, works of, 522

Supper, the Lord’s, a historical monument, 157
its ritual and import, 959
instituted by Christ, 959, 960
its mode of administration, 960‐962
its elements, 960
its communion of both kinds, 960
is of a festal nature, 960, 961
commemorative, 961
celebrated by assembled church, 961
responsibility of its proper observance rests with pastor as
representative of church, 962
its frequency discretional, 962
it symbolizes personal appropriation of the benefits of Christ’s death,
963
it symbolizes union with Christ, 963
it symbolizes dependence on Christ, 963
it symbolizes a reproduction of death and resurrection in believer, 963
it symbolizes union in Christ, 963
it symbolizes the coming joy and perfection of the kingdom of God, 963
its connection with baptism, 964
is to be often repeated, 964
implies a previous state of grace, 964
the blessing conveyed in communion depends on communicant, 964
expresses fellowship of believer, 964
the Romanist view of, 965‐968
the Lutheran and High Church view of, 968, 969
there are prerequisites, 969, 970
prerequisites laid down by Christ, 970
regeneration, a prerequisite to, 971
baptism, a prerequisite to, 971‐973
church membership, a prerequisite to, 973
an orderly walk, a prerequisite to, 973‐975
the local church the judge as to the fulfilment of these prerequisites,
975‐977
special objections to open communion presented, 977‐980

Supralapsarianism, 777

Symbol, derivation and meaning, 42
less than thing symbolized, 1035

Symbolism, period of, 45

_Symbolum Quicumque_, 329

Synagogue, 902

Synergism, 816

Synoptic gospels, date, 150

“Synthetic idealization of our existence,”, 568

Synthetic method in theology, 50

System of theology, a dissected map, some parts of which already put
together, 15

Systematic theologian, the first, 44

Systematic truth influences character, 16

_Tabula rasa_ theory, of Locke, 35

Talmud shows what the unaided genius for religion could produce, 115

_Tapeinoticon genus_, 686

“Teaching, the, of the Twelve Apostles,”, 159, 937, 953

Teleological argument for the existence of God, 75‐80
statement of argument, 75
called also “physico‐theological,”, 75
divided by some into eutaxiology and teleology proper, 75
the major premise is a primitive and immovable conviction, 75
the minor premise, a working principle of science, 77
it does not prove a personal God, 78, 79
it does not prove unity, eternity, or infinity of God, 79, 80
adds intelligence and volition to the causative power already proved to
exist, 80

Telepathy, 1021

Temptation, prevented by God’s providence, 423
does not pervert, but confirms, the holy soul, 588, 589
Adam’s, Scriptural account of, 582, 583
Adam’s, its course and result, 584, 585
Adam’s, contrasted with Christ’s, 677, 678
Christ’s, as possible as that of Adam, 677
aided by limitations of his human intelligence, 677
aided by his susceptibility to all forms of innocent gratification, 677
in wilderness, addressed to desire, 677
in Gethsemane, to fear, 677
_Ueberglaube_, _Aberglaube_, _Unglaube_, appealed to, 677
is always “without sin,”, 677
authors upon, 678
by Satan, negative and positive, 455

Tempter’s promise, the, 572

Tendency‐theory of Baur, 157‐160

Tendency, undeveloped, 847

Terminology, a, needed in progress of a science, 35

Testament New, genuineness of, 146‐165
rationalistic theories to explain origin of its gospels, 155‐165
its moral system, 177‐186
its morality contrasted with that of heathenism, 179‐186

Testament, Old, in what sense its works are genuine, 162
how proved, 165‐175
alleged errors in quoting or interpreting, 234, 235

Testimony, science assumes faith in, 3
amount of, necessary to prove miracle, 127, 128
in general, 142‐144
statements in, may conflict without being false, 227

Tests, does God submit to?, 437

Theologian, characteristics of, 38‐41

Theological Encyclopædia, 42

Theology, its definition, 1, 2
its aim, 2
its possibility, 2‐15
its necessity, 15‐19
its relation to religion, 19‐24
rests on God’s self‐revelation, 25
rests on his revelation in nature, 26
natural and Scriptural, how related, 26‐29
rests on Scripture and reason, 29
rationalism hurtful to, 30‐31
rests on Scripture and a true mysticism, 31
avoids a false mysticism, 32
accepts history of doctrine as ancillary, 33
declines the combination, Scripture and Romanism, 33, 34
its limitations, 34‐36
a perfect system of, impossible, 36, 37
is progressive, 37
its method, 38‐51
requisites to its study, 38‐41
see Theologian.
divisions of, 41‐44
Biblical, 41
historical, 41
systematic, 41, 42
practical, 42‐44

Theology, Systematic, its history, 44
in Eastern church, 44
in Western Church, 44‐46
its period of scholasticism, 44, 45
its period of symbolism, 45, 46
its period of criticism and speculation, 46
a list of authorities in, differing from Protestantism, 47
British theology, 47, 48
Baptist theologians, 47
Puritan theologians, 47, 48
Scotch Presbyterian theologians, 48
Methodist theologians, 48
Quaker theologians, 48
English Church theologians, 48
American theology, 48, 49
the Reformed system, 48, 49
the older Calvinism, 49
order in which its subjects may be treated, 49, 50
analytic method in, 49, 50
synthetic method in, 50
text‐books in, 50, 51

Theonomy, 83

Theophany, Christ not a mere, 686

“Things,”, 95, 96, 254

Thought, does not go on in the brain, 93
possible without language, 216
intermittent or continuous?, 1002

Three thousand baptized in one day in time of Chrysostom, 934

Thucydides never mentions Socrates, 144

Time, its definition, 276
God not under law of, 276
has objective reality to God, 276
his “one eternal now,” how to be understood, 277
can the human spirit escape the conditions of, 278
authors on “time” and “eternity,”, 278

Torments of wicked, outward, subordinate results and accompaniments of
state of soul, 1034

Tradition, and idea of God, 63
cannot long be trusted to give correct evidence, 142
of a “golden age” and matters cognate, 480, 526

Traducianism, its advocates and teaching, 493, 494
best accords with Scripture, 494, 495
favored by analogy of vegetable and animal life, 496
heredities, mental, spiritual, and moral, prove men’s souls of human
ancestry, 496
does not exclude divine concurrence in the development of the human
species, 496
Fathers, who held, 620

Trafalgar, omitted in Napoleon’s dispatches, 143

Transcendence, divine, denied by pantheism, 100
taught in Scripture, 102
deism, an exaggeration of, 414

Transgression, a stab at heart of God, 541
not proper translation of 1 John 3:4, 452
its universality directly taught in Scripture, 573
its universality proved in universal need of atonement, regeneration,
and repentance, 573
its universality shown in condemnation that rests on all who do not
accept Christ, 574
its universality, consistent with passages which ascribe a sort of
goodness to some men, 574
its universality proved by history, and individual experience and
observation, 574, 575
proved from Christian experience, 576
uniformity of actual transgression, a proof that will is impotent, 611
all moral consequences flowing from, are sanctions of law, 637

Transubstantiation, what?, 965
rests on a false interpretation of Scripture, 965
contradicts the senses, 966
denies completeness of sacrifice of Calvary, 967
externalizes and destroys Christianity, 967, 968

Trees of “life” and “knowledge,”, 526, 527, 583

Trichotomous theory of man’s nature, 484‐487

_Trimurti_, Brahman Trinity, 351

_Trinitas dualitatem ad unitatem reducit_, 338

_Trinitatem, I ad Jordanem et videbis_, 325

Trinities, heathen, 351

Trinity, renders possible an eternal divine self‐contemplation, 262
the immanent love of God understood only in light of, 265
the immanent holiness of God rendered intelligible by doctrine of, 274
has close relations to doctrine of immanent attributes, 275, 336
doctrine of the, 304‐352
a truth of revelation only, 304
intimated in O. T., made known in N. T., 304
six main statements concerning, 304
the term ascribed to Tertullian, 304
a designation of four facts, 304
held implicitly, or in solution, by the apostles, 304
took shape in the Athanasian Creed (8th or 9th century), 305
usually connected with “semi‐trinitarian” Nicene Creed (325 A. D.), 305
references on doctrine of, 305
implies the recognition in Scripture of three as God, 305‐322
presents proofs from N. T., 305‐317
presents Father as recognized as God, 305
presents Jesus Christ as recognized as God, 305‐315
appeals to Christian experience as confirming the deity of Christ, 313,
314
explains certain passages apparently inconsistent with Christ’s deity,
314, 315
allows an order of office and operation consistent with essential
oneness and equality, 314, 342
doctrine of, how its construction started, 314
presents the Holy Spirit recognized as God, 315‐317
intimations of, in the O. T., 317‐322
seemingly alluded to in passages which teach a plurality of some sort in
the Godhead, 317‐319
seemingly alluded to in passages relating to the Angel of Jehovah, 319
seemingly alluded to in descriptions of Divine Wisdom and Word, 320, 321
owes nothing to foreign sources, 320
seemingly alluded to in descriptions of the Messiah, 321‐322
O. T. contains germ of doctrine of, 322
its clear revelation, why delayed?, 322
insists that the three recognized as God are presented in Scripture as
distinct persons, 322‐326
asserts that this tripersonality of the divine nature is immanent and
eternal, 326
it alleges Scriptural proof that the distinctions of personality are
eternal, 326
the Sabellian heresy regarding, 327‐328
the Arian heresy regarding, 328‐330
teaches a tripersonality which is not tritheism, for while the persons
are three, the essence is one, 330
how the term “person” is used in, 330, 331
the oneness of essence explained, 331‐334
teaches an association which is more than partnership, 331
presents itself as the organism of the deity, 331
permits intercommunion and mutual immanency of persons, 332, 333
teaches equality of the three persons, 334‐343
teaches that the titles belong to the persons, 334, 335
employs the personal titles in a qualified sense, 335‐340
presents to us life‐movement in the Godhead, 336‐338
teaches a “generation” that is consistent with equality, 340
teaches a “procession” that is consistent with equality, 340
is inscrutable, 344
all analogies inadequate to represent it, 344
illustrations of, their only use, 345
not self‐contradictory, 345
presents faculty and function at highest differentiation, 346
its relations to other doctrines, 347
its acceptance essential to any proper theism, 347
its denial leads to pantheism, 347
essential to any proper revelation, 349
evidence of, in prayer, 349
essential to any proper redemption, 350
effects of its denial on religious life, 350, 351
essential to any proper model for human life, 351
sets law of love before us as eternal, 351
shows divine pattern of receptive life, 351
authors on the doctrine, 351

Trisagion, the, 318

Tritheism, inconsistent with idea of God, 330

Trivialities in Scripture, their use, 217

Truth, God’s, what?, 260
immanent, 260
a matter of being, 261
foundation of truth among men, 261
the principle and guarantee of all revelation, 262
not of God’s will, but of his being, 262
God’s transitive, 288‐290
see Veracity and Faithfulness.
attributed to Christ, 309
attributed to the Holy Spirit, 316
as the efficient cause of regeneration, 817‐820
hated by sinner, 817
neither known nor obeyed without a change of the affections, 818
even God cannot make it more true, 819
without God, an abstraction, not a power, 819

_Ubi caritas_, _ibi claritas_, 520

_Ubi Spiritus, ibi Christus_, 333

_Ubi tres medici, ibi duo athei_, 39

Ubiquity of Christ’s human body, 709
relation to Lord’s Supper, 968
relation to views of heaven, 1032

_Ueberglaube_, _Aberglaube_, _Unglaube_, the chief avenues of temptation,
677

Uhlhorn, on the “if’s” of Tacitus, 989

Ullmann, on the derivation of _sapientia_, 4

_Una navis est jam bonorum omnium_, 881

Uncaused cause, the idea of, not from logical inference, but intuitive
belief, 74

Unconditioned being, the presupposition of our knowing, 58

Unconscious mental action, 551, 555

Unconscious substance cannot produce self‐conscious and free beings, 102

Understanding, the servant of the will, 460

_Unicus_, as applied to the divine nature, 259

Uniformity of nature, a presumption against miracles, 124
not absolute and universal, 124
could only be asserted on the ground of absolute and universal
knowledge, 124
disproved by geology, 124
breaks in, illustrated, 125
final cause is beneath, 125
of volitional action rests on character, 509
of evil choice, implies tendency or determination, 611
of transgression, a demonstration of impotence of will, 611

_Unio personalis_, 689, 690

Union of the two natures in the one person of Christ, 683‐700
moral, between different souls, 799
with Christ, believer’s, and man’s with Adam, compared, 627
with Christ, believer’s, wholly due to God, 781
its relation to regeneration and conversion, 793
doctrine of, 795‐808
reasons for its neglect, 795
Scripture representations of, 795‐798
represented by building and foundation, 795
represented by marriage union, 795, 796
represented by vine and branch, 796
consistent with individuality, 796
represented by head and members, 796
represented by union of race with Adam, 797
believer is in Christ, 797
Christ is in believer, 797
Father and Son dwell in believer, 797
believer has life by Christ as Christ has life by union with the Father,
797
believers are one through, 797
believers made partakers of divine nature through, 798
by it believer made one spirit with the Lord, 798
nature of, 798‐802
not a merely natural union, 799
not a merely moral union, 799
not a union of essence, 799, 800
in it believer most conscious of his personality and power, 800
not mediated by sacraments, 800
an organic union, 800
a vital union, 801
a spiritual union, 801
originated and sustained by Holy Spirit, 801
by virtue of omnipresence the whole Christ with each believer, 281, 704,
801
inscrutable, 801
in what sense mystical, 801
authors on, 802
consequences of, to believer, 802‐809
removes the internal obstacle to man’s return to God, in the case of his
people, 802
involves change in the dominant affection of the soul (Regeneration),
804
is the true “transfusion of blood,”, 804
involves a new exercise of soul’s powers in Repentance and Faith
(Conversion), 804
this phase of, illustrated by the depuration of Chicago River, 804, 805
with Christ gives to believer legal standing and rights of Christ
(Justification), 805
secures to the believer the transforming, assimilating power of Christ’s
life, for soul and body (Sanctification and Perseverance),
805
does it secure physical miracles in deliverance from fleshly besetments
of those who experience it?, 806
brings about a fellowship with Christ, and thus a fellowship of
believers with one another here and hereafter (Ecclesiology
and Eschatology), 806
secures among Christians the unity not of external organization, but of
a common life, 807
gives assurance of salvation, 808
excerpts upon, from noted names in theology, 808
references upon, 808, 809

Unique, the, 244

Unitarianism, derivation of term, 330
its founders, 47
their relation to Arianism, 329
tends to pantheism, 347
fosters lax views of sin, 350
holds to Pelagian views of sin, 597
holds to Socinian views of atonement, 728, 729

Unity of Scripture, 175

Unity of God, 259, 304
consistent with a trinity, 259

Unity of human race, taught in Scripture, 476
lies at foundation of Pauline doctrine of sin and salvation, 476
ground of obligation of brotherhood among men, 476
various arguments for, 477‐483
opposed by theorists who propound different centres of creation, 481
opposed on the ground that the physical diversities in the race are
inconsistent with a common origin, 481, 482

_Universalia, ante_ and _post rem_, and _in re_, 621

Universalism, its error, 1047

Universality of transgression, 573‐577

Universals, 621

Universe, regarded as thought, must have had an absolute thinker, 60
its substance cannot be shown to have had a beginning, 73
has its phenomena had a cause within itself (pantheism)?, 73
mind in it, leads us to infer mind in maker, 73
if eternal, yet, as contingent and relative, it only requires an eternal
creator, 74
since its infinity cannot be proved, why infer from its perhaps limited
existence an infinite creator?, 74
its order and useful collocation may be due to an impersonal
intelligence (pantheism), 77
its present harmony proves a will and intelligence equal to its
contrivance, 80
facts of, erroneous explanations of, 90‐105
not necessary to divine blessedness, 265
“God’s ceaseless conversation with his creatures,”, 436
exists for moral and spiritual ends, 436
a harp in which one string, our world, is out of tune, 451, 1033

_Unus_, as applied to divine nature, 259

Utopia, More’s, an adumbration of St. John’s City of God, 1031

Vacuum, 279

Vanity, what?, 569

Variation, law of, 470, 491, 492

Variations, are in the divine operation, not in the divine plan, 258

Vedas, 56, 203, 222, 225

Veracity and faithfulness of God, the, his transitive truth, 288, 289
by virtue of, his revelations consist with his being and with each
other, 288
by virtue of, he fulfils all his promises expressed or implied, 289

_Viæ_, employed in determining the divine attributes, 247

Vice, can it be created?, 520

Virgin‐birth of Christ, 675‐678

Virgin, the Immaculate Conception of, its absurdity, 677

Virtue, 298‐303
see Moral obligation.

Vishnu, incarnations of, 351

Volition, the shadow of the affections, 815
executive, 504
a subordinate, not always determined by fundamental choice, 510, 870

“Voluntary” and “volitional” contrasted, 557

“_Voluntas_” and “_arbitrium_” distinguished, 557

_Vorsehung_, an aspect of providence, 419

Vulgate, 226, 799

“Waters,” the best term in Hebrew to express “fluid mass,”, 395

_Weltgeschichte, die, ist das Weltgericht_, 1024

Wicked, in the intermediate state, 999, 1000
in intermediate state, under constraint and guard, 999
in intermediate state, in conscious suffering, 999
in intermediate state, under punishment, 1000
in intermediate state, their souls do not sleep, 1000
in the final state, 1033‐1056
their final state, in Scriptural figures, 1033
their final state, a summing up statement, 1034
their final state is not annihilation, 1035, 1036
their final state has in it no element of new probation or final
restoration, 1039‐1043
their final state, one of everlasting punishment, 1044‐1046
their final state, a revelation of God’s justice, 1046‐1051
their final state, a revelation of a benevolence which permits the self‐
chosen ruin of a few to work for the salvation of the many,
1051‐1054
their final state, should be preached with sympathy and solemnity,
1054‐1056

Will, free, not under law of physical causation, 26
human, acts on nature without suspending its laws, 121
human, acts initially without means, 122
its power over body, 122
has not the freedom of indifference, 363
an act of pure, unknown to human consciousness, 363, 507
and sensibility, two distinct powers, 363
Christianity gives us more, 440
Holy Spirit emancipates the, 440
defined, 504
determinism of, rejected, 504
and other faculties, 505
element in every act of soul, 505
man is chiefly, 504
the verb has no imperative, 505
and permanent state, 505, 506
slight decisions of, lead to fixation of character, 506
and motives, 506, 507
permanent states influence, 506
not compelled, but persuaded by motive, 506
in choosing between motives, chooses with a motive, namely the motive
chosen, 507
and contrary choice, 507, 508
we know causality only as we know, 508
a power of originating action, limited by subjective and social
conditions, 508
will, free, chooses between impulses, 508
and responsibility, 509, 510
naturally exercised with a bias, 509
free, gives existence to duty and morality, 510
is defeated in immorality, 511
deterministic theory of, objections to, 511
will does not create force, but directs it, 512
will as great a mystery as the Trinity, 512
references on, 513
evil, the man himself, 555
more than faculty of volitions, 600
its impotence proved by uniformity of transgression, 611
such a decision of, as will justify God in condemning men, when found,
612
a determination of the, prior to individual consciousness—a difficult
but fruitful hypothesis, 624
the cause of sin in holy beings, 629
not absolutely as a man’s character, 633
character its surest but not its infallible index, 633
man’s, does more than express, it may curb, his nature, 633
has permanent states, as well as transient acts, 764
God’s action, in conversion, 792, 793
the depraved, has inconceivable power to resist God, 1048
God’s, not sole force in universe, 411
God’s “revealed” and “secret,” 791

“Will,” and “shall,” as to man’s actions, distinguished, 354

_Wille_ and _Wilkür_, 557

Wisdom, divine, its nature, 286
in O. T., 320
in Apocrypha, 320

Witness of Spirit, 844, 845

Word, divine, the medium and test of spiritual communications, 32
divine, in O. T., 320
Christ, the, 335

Works of God, 371‐464

World, final conflagration and rehabilitation, 1015
may be part of the heaven of the saints, 1032, 1033

Worship, defined, 23
its relation to religion, 23
depends on God’s glory, 255
final state of righteous one of, 1029, 1030

Wrong, must be punished whether good comes of it or not, 655

“Yea, the” (2 Cor. 1:20) = objective certainty, 14

“Zechariah,” proper reading for “Jeremiah,” in Mat. 27:9, 226

Zoroastrianism, Parseeism, 185, 190, 382

Index Of Authors.

Abbot, Ezra, 148, 152, 159, 165, 180, 307

Abbott, A. E., 155

Abbott, F. E., 621

Abbott, Lyman, 128, 201, 208, 379, 524, 589, 599, 694, 700, 720, 722, 732,
739, 768, 800, 896, 1005.

Abbott, T. K., 933

Abelard, Peter, 1, 34, 44, 734

Ackermann, C., 666

Adams, J. C., 1041

Adams, John, 228

Adams, John Quincy, 899

Adams, Nehemiah, 369

Adams, Thomas, 48

Adamson, Thomas, 133, 190, 314, 315, 439, 675, 681.

Addison, Joseph, 649, 988

Adeney, W. F., 985, 1020

Adkins, F., 822, 948

Ælfric, 505

Æschylus, 111, 543, 723, 989

Æsop, 369

Agassiz, Louis, 396, 481, 984

Ahrens, Henri, 536

“Aids to Faith,”, 139, 405

“Aids to Study of German Theology,”, 74

Albertus Magnus, 524

Alcuin, Flaccus, 744

Alden, Joseph, 6, 11, 100

Aldrich, Anne Reeve, 155, 794

Alexander, Archibald, 51, 58, 101, 191, 301, 364, 488, 553, 557, 620, 644,
780, 912.

Alexander, J. A., 654, 907, 1005

Alexander, J. W., 795, 845, 846

Alexander, W. L., 117, 131, 135, 151, 155, 157, 177, 189.

Alford, Henry, 68, 150, 306, 377, 452, 1005

Alger, William R., 281, 493, 991

Allen, A. V. G., 32, 36, 44, 147, 208, 341, 343, 361, 399, 620, 636, 748,
800, 846.

Allen, Grant, 57

Allison, W. H., 929

Ambrose, 25, 48, 297, 619, 620

American Theological Review, 2, 15

Amiel, Henri F., 277, 280, 441, 599

Ammon, Christoph F., 46

Amos, Sheldon, 534, 547

Amyraldus, Moses, 46

Anderson, F. L., 840, 939

Anderson, Galusha, 896

Anderson, Martin B., 11, 987

Andover Review, 122, 133, 643

Andrews, E. A., 20

Andrews, E. B., 182, 694, 892

Andrews, J. N., 410

Andrews, J. R., 840

Andrews, Lancelot, 340

Andrews, S. J., 229

Angelus Silesius, 101, 800

Angus, Joseph, 1045, 1056

Annotated Paragraph Bible, 141, 226, 232, 307, 423, 457, 574, 578, 650,
699, 761, 878, 934, 1025.

Anselm, 34, 44, 86, 87, 89, 105, 279, 447, 487, 613, 630, 631, 675, 704,
748, 834, 849.

Apollinaris, 671

Apollos, 152

Appleton, Jesse, 426

Aquinas, Thomas, 45, 443, 569, 613, 630, 631, 747, 750.

Aratus, 526

Argyll, Duke of, 92, 99, 225, 389, 412, 435, 469, 474, 483, 528, 530, 536.

Aristotle, 2, 33, 38, 40, 43, 44, 45, 58, 97, 120, 181, 184, 244, 252,
259, 262, 284, 378, 491, 516, 568, 579, 580, 581, 799, 814,
989, 1045.

Arius, 328

Arminius, J., 47, 602

Armitage, Thomas, 908, 973

Armour, J. M., 120

Armstrong, ——, 283

Arnold, Albert N., 954, 959, 971, 972, 973, 974, 975, 979.

Arnold, Edwin, 182

Arnold, Matthew, 21, 23, 102, 118, 139, 155, 188, 191, 192, 207, 252, 253,
526, 575, 989, 1056.

Arnold, Thomas, 139, 156, 207, 237, 294, 557, 841.

Arnot, William, 659

Arthur, William, 350

Ascham, Roger, 576

Ashmore, William, 292, 459, 636, 663, 759, 773, 936, 941, 945.

Askwith, E. H., 568

Asmus, P., 56

Athanasius, 44, 388, 620, 748, 997

Athenagoras, 998

Atwater, Lyman H., 97, 368, 637

Auber, H., 398, 598

Auberlen, C. A., 14, 131, 160

Auerbach, Berthold, 871

Augustine, 33, 44, 65, 83, 105, 119, 159, 227, 234, 276, 317, 344, 395,
413, 428, 488, 493, 518, 520, 521, 523, 537, 545, 557, 569,
570, 585, 586, 598, 599, 612, 613, 619, 620, 630, 631, 633,
707, 708, 784, 786, 788, 819, 887, 998, 1001, 1035.

Austin, John, 293, 533, 535

Baader, Franz von, 25

Babbage, Charles, 117

Babcock, Maltbie D., 208

Bacon, B. W., 147, 148, 149, 167

Bacon, Francis, 36, 40, 43, 71, 138, 262, 298, 514, 536, 541, 547, 583,
656, 722, 822, 982

Bacon, L. W., and G. B., 410

Bacon, Leonard, 330, 899, 918

Bähr, K. C. W. F., 722

Baer, K. E. von, 482

Bagehot, Walter, 224, 658

Bailey, G. E., 249

Bain, Alexander, 94, 96, 98

Baird, Samuel J., 49, 51, 404, 418, 494, 544, 555, 571, 576, 585, 589,
606, 607, 610, 611, 612, 615, 616, 619, 622, 630, 637, 640,
644, 647, 660, 680, 705, 754, 771, 802, 808.

Baldwin, C. J., 109, 332, 488, 511, 592, 743

Baldwin, J. Mark, 43

Balfour, A. J., 3, 17, 18, 25, 43, 59, 100, 122, 125, 215, 292, 512, 568,
771, 834, 982, 987, 997.

Balfour, R. G., 739

Bancroft, Bishop, 896

Bancroft, George, 899

Baptist Magazine, 396

Baptist Quarterly, 658, 918, 948

Baptist Quarterly Review, 410

Baptist Review, 207, 575, 998

Barclay, Robert, 48

Bardesanes, 383

Barlow, J. L., 1038

Barlow, J. W., 405

Barnabas, 147, 159, 235, 319

Barnes, Albert, 741, 907, 914

Barnes, Stephen G., 272

Barrett, Elizabeth, 571

Barrows, C. M., 69

Barrows, E. P., 700

Barrows, J. H., 27

Barrows, William, 1001

Barry, Alfred, 187

Bartlet, Vernon, 905

Bartlett, S. C., 172, 201, 227, 532, 660, 708, 989, 994.

Bascom, John, 53, 55, 632

Basilides, 151, 160, 378, 670

Bastian, H. C., 389

Baudissin, Count W. W., 275

Baumgarten, M., 907

Baur, F. C., 145, 155, 157, 158, 160, 328, 382, 750.

Bawden, H. H., 28, 346, 525, 616, 983, 992.

Baxter, Richard, 47, 48, 205, 218, 294, 872, 1056.

Bayle, Pierre, 47

Bayne, Peter, 100, 157

Beal, Samuel, 183

Beale, Lionel, 389

Beard, Charles, 209

Beard, G. H., 405

Beck, ——., 40

Beddoes, T. L., 380

Beebe, Alexander M., 957

Beecher, Edward, 488

Beecher, H. W., 42, 76, 128, 147, 269, 369, 406, 423, 790, 1047, 1052.

Beecher, Lyman, 406

Beecher, Thomas K., 464

Beecher, Willis J., 141

Beet, J. A., 218

Behrends, A. J. F., 25, 39, 42, 102, 367, 697, 755, 779.

Belcher, Joseph, 908

Bellamy, Joseph, 48

Bellarmine, R. P., 47, 522, 1001

Benedict, Wayland R., 80

Bengel, J. A., 132, 222, 661, 683, 762, 782, 960, 1009.

Bennett, W. H., 321

Bentham, Jeremy, 55, 439

Berdoe, Edward, 162, 765

Berkeley, George, 95, 96, 436

Bernard, St., 58, 710

Bernard, J. H., 120, 128, 129, 157

Bernard, T. D., 177, 221, 236

Bernhardt, Sarah, 544

Bersier, Eugene, 622, 821

Bertrand, H. G., Count de, 682

Beryl, 327

Besant, Walter, 576, 737

Beyschlag, Willibald, 213, 221, 310, 622, 668.

Beza, Theodore, 46, 777

Bible Commentary, 238, 374, 375, 376, 394, 396, 474, 583, 726.

Bible Dictionary, Hastings’, 118, 119, 141, 148, 153, 165, 167, 479, 514,
933.

Bible Dictionary, Smith’s, 118, 139, 147, 153, 166, 167, 447, 449, 456,
479, 728.

Bibliotheca Fratrum Polonorum, 47, 729

Bibliotheca Sacra, 6, 11, 12, 14, 20, 21, 29, 42, 53, 56, 62, 103, 127,
160, 162, 201, 238, 528, 656, 790, 1046.

Bickersteth, Edward, 437

Biedermann, A. Em., 68, 105, 119, 250

Binet, Alfred, 454

Bingham, Joseph, 938

Birch, Samuel, 995

Birks, T. R., 174, 387, 488, 588, 615, 648

Bismarck, Otto von, 194, 401

Bissell, Edwin C., 166, 167, 170, 172, 309

Bittinger, J. B., 650

Bixby, J. T., 65, 292, 300, 499, 530, 538, 985

Black, William, 913, 1052

Blackie, John Stuart, 17

Blackstone, William, 656

Bledsoe, Albert T., 367, 520

Bleek, Friedrich, 149

Blount, Charles, 414

Blunt, John H., 2, 86, 146, 153, 330, 383, 414, 937.

Blunt, John James, 151

Boardman, George Dana, 19, 851, 942, 997.

Boardman, H. A., 881

Boardman, W. E., 344

Bodemeyer, J., 706

Böhl, Edward, 762

Boehme, Jacob, 255, 264, 524

Boerne, Ludwig, 561

Boethius, 253, 695

Boissier, M. L. Gaston, 989

Bolingbroke, Viscount, 414

Bonar, Horatius, 650, 889

Bonnet, Charles, 118

“Book of the Dead,”, 989

Booth, Ballington, 904

Booth, William, 750

Bose, see Dubose, W. P.

Bossuet, J. B., 47, 567, 821

Boston, Thomas, 48, 50, 802, 1018

Bowden, John, 48

Bowen, Francis, 11, 29, 63, 68, 98, 99, 113, 121, 405, 412, 991.

Bowne, Borden P., 6, 8, 10, 11, 43, 52, 54, 56, 60, 61, 64, 68, 71, 72,
73, 74, 76, 78, 96, 97, 99, 103, 108, 110, 125, 219, 244, 257,
261, 267, 273, 279, 280, 282, 285, 286, 294, 300, 381, 402,
405, 413, 416, 428, 493, 499, 507, 508, 536, 539, 559, 625,
655, 678, 722, 756, 794, 985, 987.

Boys, Thomas, 133

Brace, C. L., 193

Bradford, A. H., 33, 60, 106, 406, 475, 516, 548, 594, 632, 635, 656, 677,
816, 818, 819, 1001, 1053.

Bradley, F. H., 103, 276, 406, 505

Bramhall, John, 775

Brandi, S. M., 910

Breckenridge, Robert J., 49

“Bremen Lectures,”, 111

Brereton, C. H. S., 116

Bretschneider, K. G., 46, 523

Brewer, Prof., 281

Bridgman, Laura, 113

Briggs, C. A., 140, 141, 489

Brinton, D. G., 476

British and Foreign Evangelical Review, 231, 347, 835, 845, 875.

British Quarterly, 104, 116, 125, 152, 172, 300, 896.

British Weekly, 738

Broadus, John A., 117, 138, 216, 227, 364, 452, 780, 888, 892, 931, 933,
934, 937, 948, 951, 954, 1008.

Bronson, J. M., 466

Brooke, Stopford A., 988

Brooks, Kendall, 434, 950

Brooks, Phillips, 42, 122, 348, 436, 694, 700, 735, 812, 830, 909, 913.

Brooks, Thomas, 463

Brooks, W. K., 64, 124, 497, 536, 673

Brougham, Henry, 140

Brown, David, 105, 744, 1014

Brown, J. Baldwin, 131

Brown, John, 368

Brown, T. B., 410

Brown, William Adams, 321, 348, 596, 612, 638.

Brown, W. R., 83, 221

Browne, Sir Thomas, 143

Browning, Elizabeth Barrett, 18, 59, 107, 441, 544, 571, 1023.

Browning, Robert, 5, 38, 59, 62, 64, 107, 183, 193, 214, 218, 224, 252,
253, 262, 266, 273, 283, 298, 299, 312, 345, 366, 367, 369,
386, 398, 400, 403, 406, 420, 429, 439, 487, 489, 492, 496,
501, 506, 520, 544, 546, 549, 570, 581, 589, 642, 649, 651,
659, 692, 693, 703, 814, 987, 996, 1002, 1023, 1039.

Brownson, Orestes, 37, 118

Bruce, A. Balmain, 105, 131, 133, 139, 145, 156, 157, 160, 186, 187, 217,
237, 238, 274, 341, 414, 465, 666, 676, 745, 786, 905.

Bruch, J. F., 249, 293, 489, 491

Bryennios, Philotheos, 953

Buchanan, James, 95, 853

Buchanan, Robert, 1051

Buckle, H. T., 438

Buckley, J. M., 133

Buckner, E. D., 985

Büchner, Louis, 91

Bückmann, R., 128

Buddeus, J. F., 46, 270

Bull, Bishop George, 217

Bulwer, Edward, Lord Lytton, 645

Bunsen, J. C. C., 447, 956, 995

Bunyan, John, 40, 47, 221, 330, 462, 483, 544, 743, 827, 845, 888.

Burbank, Luther, 632

Burgess, Ezenezer, 157, 477

Burgesse, Anthony, 630, 631

Burke, Edmund, 135

Burnet, Gilbert, 48

Burnet, Thomas, 1023

Burnham, Sylvester, 582

Burns, Robert, 525, 560, 575

Burrage, Henry S., 938

Burroughs, John, 469

Burton, E. D., 158, 376, 571, 941

Burton, N. S., 549, 941

Bushnell, Horace, 15, 26, 48, 103, 118, 133, 187, 245, 271, 294, 327, 335,
340, 369, 403, 433, 447, 502, 530, 541, 660, 668, 679, 728,
733, 734, 735, 736, 737, 738, 739, 813, 814, 956, 1036, 1041.

Butcher, S. H., 38, 115, 406

Butler, Joseph, 30, 51, 71, 82, 114, 124, 232, 296, 300, 368, 417, 427,
668, 727, 771, 984.

Butler, William Archer, 317

Butterworth, H., 437

Buttmann, Philip, 717

Byrom, John, 553

Byron, George Gordon, Lord, 369, 387, 404, 578.

C. H. M., see MacIntosh, C. H.