Skip to content

Chapter IX: Part 9

Text size

After much trouble and fatigue, he arrived at that famous city, like which there are few in the world either for extent or beauty. He alighted at the gate of a mosque, where, being spent with weariness, he lay down. No sooner was he fallen asleep, than he saw the same old man, who said to him, I am pleased with you, my son; you have given credit to my words. You are come hither, without being deterred by the length or the difficulties of the way: but take notice, that I have not put you upon undertaking such a long journey upon any other design than to make trial of you. I find you have courage and resolution. You deserve I should make you the greatest and richest prince in the world. Return to Balsora, and you shall find immense wealth in your palace. No king ever possessed so much as is there.

The prince was not pleased with that dream.—Alas! thought he to himself, when he awaked, how much was I mistaken! That old man, whom I took for our prophet, is no other than the product of my disturbed imagination. My fancy was so full of him, that it is no wonder I have seen him again. I had best return to Balsora; what should I do here any longer? It is very happy that I told none but my mother the occasion of my journey: I should become a jest to my people if they knew it.

Accordingly he set out again for his kingdom; and as soon as he arrived there, the queen asked him, whether he returned well pleased. He told her all that had happened; and he was so much concerned for having been so credulous, that the queen, instead of adding to his vexation by reproving or laughing at him, comforted him. Forbear afflicting yourself, my son, said she; if God has appointed you riches, you will have them without any trouble. Be easy: all that I recommend to you is, to be virtuous. Renounce the delight of dancing, music, and high-coloured wine: shun all pleasures; they have already almost ruined you: apply yourself to the making of your subjects happy; and, securing their happiness, you will fix your own.

Prince Zeyn swore he would for the future follow his mother’s advice, and be directed by the wise viziers she had made choice of to assist him in supporting the weight of the government. But the very first night after he returned to his palace, he the third time saw in a dream the old man, who said to him, Brave Zeyn, the time of your prosperity is come. To-morrow morning, as soon as you are up, take a little pick-axe, and go dig in your father’s closet; you will there find a mighty treasure.

As soon as the prince awaked, he got up, ran to the queen’s apartment, and with much earnestness told her the new dream of that night. Really, my son, said his mother, that is a very positive man: he is not satisfied with having deceived you twice; have you a mind to believe him again? No, madam, answered Zeyn, I give no credit to what he has said; but I will, for my own satisfaction, search my father’s closet. I really fancied so, cried the queen, laughing very heartily: go, my son, please yourself; my comfort is, that work is not so toilsome as the journey to Egypt.

Well, madam, answered the king, I must own that this third dream has restored my belief, for it agrees with the two others; and, in short, let us examine the old man’s words. He first directed me to go into Egypt; there he told me, he had put me upon taking that journey only to try me. Return to Balsora, said he; that is the place where you are to find treasures: this night he has exactly pointed out the place where they are. These three dreams, in my opinion, are connected. After all, they may be chimerical; but I would rather search in vain, than blame myself as long as I live for having perhaps missed of great riches, by being unseasonably too hard of belief.

Having spoken these words, he left the queen’s apartment, caused a pick-axe to be brought him, and went alone into the late king’s closet. He fell to breaking up the ground, and took up above half the square stones it was paved with; and yet found not the least appearance of what he sought after. He ceased working to take a little rest, thinking within himself, I am much afraid my mother had cause enough to laugh at me. However, he took heart, and went on with his labour: nor had he cause to repent; for, on a sudden, he discovered a white stone, which he took up, and under it found a door made fast with a steel padlock, which he broke with the pick-axe, and opened the door, which covered a staircase of white marble. He immediately lighted a candle, and went down those stairs into a room, the floor whereof was laid with tiles of china-ware, and the roofs and walls were of crystal; but he particularly fixed his eyes on four places a little raised above the rest of the floor, on each of which there were ten urns of porphyry stone. He fancied they were full of wine: Well, said he, that wine must needs be very old; I do not question but it is excellent. He went up to one of the urns, took off the cover, and, with no less joy than surprise, perceived it was full of pieces of gold. He searched all the forty, one after another, and found them full of the same coin, took out a handful, and carried it to the queen.

That princess was as much amazed as can be imagined, when the king gave her an account of what he had seen. Oh! my son, said she, take heed that you do not lavish away all that treasure foolishly, as you have already done the royal treasure: let not your enemies have so much occasion to rejoice. No, madam, answered Zeyn, I will from henceforward live after such a manner as shall be pleasing to you.

The queen desired the king her son to conduct her to that wonderful subterraneous place, which the late king her husband had made with such secrecy, that she had never heard the least account of it. Zeyn led her to the closet, down the marble stairs, and into the chamber where the urns were. She observed every thing with singular curiosity, and in a corner spied a little urn of the same sort of stone as the others. The prince had not before taken notice of it, but opening, found in it a golden key. My son, said the queen, the key certainly belongs to some other treasure; let us look all about; perhaps we may discover the use it is designed for.

They viewed all the chamber with the utmost exactness, and at length found a key-hole in one of the pannels of the wall, and guessed it to be that the key belonged to. The king immediately tried, and as readily opened the door, which led into a chamber, in the midst of which were nine pedestals of massy gold, on eight of which stood as many statues, each of them made of one single diamond, and from them came such a brightness that the whole room was perfectly light.

O Heavens! cried Zeyn, in a wonderful surprise, where could my father find such rarities? The ninth pedestal redoubled their amazement, for it was covered with a piece of white satin, on which were written these words: ‘Dear son, it cost me much toil to get these statues: but though they are extraordinary beautiful, you must understand that there is a ninth in the world which surpasses them all: that alone is worth more than a thousand such as these. If you desire to be master of it, go to the city of Cairo in Egypt: one of my old slaves, whose name is Morabec, lives there; you will easily find him; the first person you shall meet will show you his house: go seek, and tell him all that has befallen you. He will know you to be my son, and he will conduct you to the place where that wonderful statue is, which you will get with safety.’

The prince, having read those words, said to the queen, I will not be without that ninth statue; it must certainly be a very rare piece, since all these here are not of so great value together. I will set out speedily for Grand Cairo; nor do I believe, madam, that you will oppose my design. No, my son, answered the queen, I am not against it: you are certainly under the special protection of our great prophet; he will not suffer you to perish in this journey. Set out when you think fit; your viziers and I will take care of the government during your absence. The prince made ready his equipage, but would take only a small number of slaves with him.

Nothing remarkable befell him by the way; but arriving at Cairo, he inquired for Morabec. The people told him he was one of the wealthiest inhabitants of the city; that he lived like a great lord, and that he kept open house, especially for strangers. Zeyn was conducted thither, knocked at the gate, which a slave opened, and said, What is your want? and who are you? I am a stranger, answered the prince; and, having heard much of lord Morabec’s generosity, am come to take up my lodging with him. The slave desired Zeyn to stay a while, and went to acquaint his master, who ordered him to desire the stranger to walk in. The slave returned to the gate, and told the prince he was welcome.

Zeyn went in, crossed a large court, and entered into a hall magnificently furnished, where Morabec expected him, and received him very courteously, returning thanks for the honour he did him in accepting of a lodging in his house. The prince, having answered his compliments, said to Morabec, I am son to the late king of Balsora, and my name is Zeyn Alasnam. The king, said Morabec, was formerly my master; but, my lord, I never knew of any children he had. What age are you of? I am twenty years old, answered the prince. How long is it since you left my father’s court? Almost two and twenty years, replied Morabec. But how can you convince me that you are his son? My father, replied Zeyn, had a subterraneous place under his closet, in which I have found forty porphyry urns full of gold. And what more is there? said Morabec. There are, answered the prince, nine pedestals of massy gold, on eight whereof are eight diamond statues, and on the ninth is a piece of white satin, on which my father has written what I am to do to get another statue, more valuable than all those together. You know where the statue is; for it mentioned on the satin that you will conduct me to it.

As soon as he had spoken these words, Morabec fell down at his feet, and kissing one of his hands several times, said, I bless God for having brought you hither: I know you to be the king of Balsora’s son. If you will go to the palace where the wonderful statue is, I will conduct you; but you must first rest here a few days. This day I treat the great men of the court: we were at table when word was brought me of your being at the door. Will you vouchsafe to come and be merry with us? I shall be very glad, replied Zeyn, to be admitted to your feast. Morabec immediately led him into a dome where the company was, seated him at table, and served him on his knee. The great men of Cairo were surprised, and whispered to one another, Who is this stranger to whom Morabec pays so much respect?

When they had dined, Morabec, directing his discourse to the company, said, Great men of Cairo, do not think much to see me serve this young stranger after this manner: be it known to you, that he is the son of the king of Balsora, my master. His father purchased me with his money, and died without making me free; so that I am still a slave, and consequently all I have of right belongs to this young prince, his sole heir. Here Zeyn interrupted him, saying, Morabec, I declare before all these lords, that I make you free from this moment, and that I renounce all right to your person, and all you possess. Consider what you would have me do more for you. Morabec then kissed the ground, and returned the prince most hearty thanks. Wine was then brought in, which they drank all the day, and towards evening presents were distributed among the guests, who then went away.

The next day, Zeyn said to Morabec, I have taken rest enough: I came not to Cairo to take my pleasure; my design is to get the ninth statue: it is time for us to set out in search of it. Sir, said Morabec, I am ready to comply with your desires; but you know not what dangers you must encounter to gain the precious conquest. Whatsoever the danger may be, answered the prince, I am resolved to undertake it; I will either perish or succeed. All that happens in this world is by God’s direction: do you but bear me company, and let your resolution be equal to mine.

Morabec finding him resolved to set out, called his servants, and ordered them to make ready his equipage. Then the prince and he performed the ablution, or washing, and the prayer enjoined, which is called Farz; and, that done, they set out. By the way they took notice of abundance of strange and wonderful things, and travelled many days; at the end whereof, being come to a delicious place, they alighted from their horses. Then Morabec said to all the servants that attended them, Do you stay in this place, and take care of our equipage till we return. Next, he said to Zeyn, Now, sir, let us two go on by ourselves: we are near the dreadful place where the ninth statue is kept. You will stand in need of all your courage.

They soon came to a lake; and Morabec sat down on the brink of it, saying to the prince, We must cross this sea. How can we cross it, answered Zeyn, when we have no boat? You will see one appear in a moment, replied Morabec: the enchanted boat of the king of the genii will come for us. But do not forget what I am going to say to you: you must observe a profound silence; do not speak to the waterman, though his figure seem ever so strange to you: whatsoever you observe, say nothing: for I tell you beforehand, that if you utter the least word when you are embarked, the boat will sink down. I shall take care to hold my peace, said the prince: you need only tell me what I am to do, and I will strictly observe it.

Whilst they were talking, he spied on a sudden a boat in the lake, and it was made of red sanders. It had a mast of fine amber, and a blue satin flag. There was only one waterman in it, whose head was like an elephant’s, and his body like a tiger’s. When the boat was come up to the prince and Morabec, the monstrous waterman took them up one after another with his trunk, and put them into the boat, and then carried them over the lake in a moment. He then again took them up with his trunk, set them ashore, and immediately vanished with his boat.

Now we may talk, said Morabec: the island we are on belongs to the king of the genii; there are no more such throughout the world. Look all about you, prince; can there be a more delightful place? It is certainly a lively representation of the charming place God has appointed for the faithful observers of our law. Behold the fields, adorned with all sorts of flowers and odoriferous plants: admire those fine trees, whose delicious fruit makes the branches hang down to the ground: enjoy the delight of those harmonious songs formed in the air by a thousand birds, of as many various sorts, unknown in other countries. Zeyn could never sufficiently admire the beauty of those things that were about him, and still found something new as he advanced farther into the island.

At length they came before a palace all of fine emeralds, encompassed with a ditch, on the banks whereof, at certain distances, were planted such tall trees that they shaded the whole palace. Before the gate, which was of massy gold, was a bridge made of one single shell of a fish, though it was at least six fathoms long and three in breadth. At the head of the bridge stood a company of genii, of a prodigious height, who guarded the entrance into the castle with great clubs of china steel.

Let us go no farther, said Morabec; these genii will beat our brains out; and if we would prevent their coming to us, we must perform a magical ceremony. He then drew out of a purse he had under his garment four long stripes of yellow taffety; one he put about his middle, and laid the other on his back, giving the other two to the prince, who did the like. Then Morabec laid on the ground two large table-cloths, on the edges whereof he scattered some precious stones, musk, and amber. Then he sat down on one of those cloths, and Zeyn on the other; and Morabec said to the prince, I will now, sir, conjure the king of the genii, who lives in the palace that is before us, that he may come peaceably to us. I confess I am somewhat uneasy about the reception he is like to give us. If our coming into this island is displeasing to him, he will appear in the shape of a dreadful monster; but if he approves of our design, he will come in the shape of a handsome man. As soon as he appears before us, you must rise and salute him, without going off your cloth; for you would certainly perish, should you stir off it. You may say to him, Sovereign lord of the genii, my father, who was your servant, has been taken away by the angel of death; I wish your majesty may protect me, as you always protected my father. If the king of the genii ask you what favour you desire of him, you must answer, Sir, I most humbly beg of you to give me the ninth statue.

Morabec having thus instructed prince Zeyn, began his conjuration. Immediately their eyes were dazzled with a long flash of lightning, which was followed by a clap of thunder. The whole island was covered with a hideous darkness, a furious storm of wind blew, a dreadful cry was heard, the island felt a shock, and there was such an earthquake as that which Asrasyel is to cause on the day of judgment.

Zeyn was somewhat startled, and began to look upon that noise as a very ill omen, when Morabec, who knew better than he what to think of it, began to smile, and said, Be not dismayed, my prince, all goes well. In short, that very moment the king of the genii appeared in the shape of a very handsome man; yet there was something of sternness in his air.

As soon as prince Zeyn had made him the compliment he had been taught by Morabec, the king of the genii, smiling, answered, My son, I loved your father; and every time he came to pay me his respects, I presented him with a statue, which he carried away with him. I have no less kindness for you. I obliged your father, some days before he died, to write that which you read on the piece of white satin. I promised him to receive you under my protection, and to give you the ninth statue, which in beauty surpasses those you have already. I have begun to perform my promise to him. It was I whom you saw in a dream in the shape of an old man: I caused you to open the subterraneous place where the urns and the statues are: I have a great share in all that has befallen you, or rather am the occasion of it. I know the motive that brought you hither; and you shall obtain what you desire. Though I had not promised your father to give it, I would willingly grant it you; but you must first swear to me by all that is sacred, that you will return to this island, and that you will bring a maid that is in her fifteenth year, and who has never known man, nor desired to know any. She must also be perfectly beautiful, and you so much master of yourself, as not even to desire to enjoy her, as you are conducting her hither.

Zeyn took the rash oath that was required of him. But, sir, said he, then suppose I should be so fortunate as to meet with such a maid as you require, how shall I know that I have found her? I own, answered the king of the genii smiling, that you might be mistaken in her mien: that knowledge is above the sons of Adam, and therefore I do not intend to depend upon your judgment in that particular; I will give you a looking-glass, which will be surer than your conjectures. When you shall have seen a maid fifteen years of age, perfectly beautiful, you shall only need to look into the glass, in which you shall see the maiden’s representation. If she be chaste, the glass will remain clear and unsullied; but if, on the contrary, it sullies, that will be a certain sign that she has not been always undefiled, or at least that she has desired to cease being so. Do not forget the oath you have taken; be sure to keep it, as becomes a man of honour, otherwise I will take away your life, as much kindness as I have for you. Prince Zeyn Alasnam protested over again that he would faithfully keep his word.

Then the king of the genii delivered to him a looking-glass, saying, My son, you may return when you please: there is the glass you are to make use of. Zeyn and Morabec took leave of the king of the genii, and went towards the lake. The waterman with the elephant’s head brought his boat, and carried them over the lake as he had done before. They joined their servants, and returned with them again to Cairo.

Prince Alasnam rested a few days at Morabec’s house, and then said to him, Let us go to Bagdad, to seek a maiden for the king of the genii. Why, are we not at Grand Cairo? said Morabec: shall we not there find beautiful maidens enough? You are in the right, answered the prince; but how shall we do to find where they are? Do not trouble yourself about that, sir, answered Morabec; I know a very cunning old woman, whom I will intrust with that affair, and she will acquit herself well of it.

Accordingly the old woman found means to show the prince a considerable number of beautiful maidens of fifteen years of age; but when he had viewed them, and came to consult his looking-glass, the fatal touchstone of their virtue, the glass always appeared sullied. All the maidens in the court and city, that were in their fifteenth year, underwent the trial one after another, and the glass never remained bright and clear.

When they saw there were no chaste maids to be found in Cairo, they went away to Bagdad, where they hired a magnificent palace in one of the chief corners of the city, and began to live splendidly. They kept open house; and, after all people had eaten in the palace, the fragments were carried to the dervises, who, by that means, had convenient subsistence.

There lived in that quarter an iman, whose name was Boubekir Mouesm, a vain, haughty, and envious person: he hated the rich, only because he was poor, his misery incensing him against his neighbour’s prosperity. He heard talk of Zeyn Alasnam, and of the plenty his house afforded. This was enough for him to take an aversion to that prince; and it proceeded so far, that one day, after the evening prayer, in the mosque, he said to the people, Brethren, I have been told a stranger is come to live in our ward, who is at a prodigious expense every day. How can we tell but that this unknown person is some villain, who has committed a great robbery in his own country, and comes hither to make much of himself? Let us take heed, brethren; if the caliph should happen to be informed that such a man is in our ward, it is to be feared that he will punish us for not acquainting him with it: I declare, for my part, I wash my hands of it; and if any thing should happen amiss, it shall not lie at my door. The multitude, who were easily led away, unanimously cried to Boubekir, It is your business, doctor; do you acquaint the council with it. The iman went home well pleased, and drew up a memorial, resolving to present it to the caliph the next day.

But Morabec, who had been at prayers, and heard all that was said by the doctor as well as the rest of the company, put five hundred pieces of gold into a handkerchief, made up with a parcel of several silks, and went away to Boubekir’s house. The doctor asked him in a harsh tone what he wanted. Doctor, answered Morabec, with an obliging air, and at the same time putting into his hand the gold and the silk, I am your neighbour and your servant; I come from prince Zeyn, who lives in this ward. He has heard of your worth, and has ordered me to come and tell you, that he desires to be acquainted with you; and, in the mean time, desires you to accept of this small present. Boubekir was transported with joy, and answered Morabec thus: Be pleased, sir, to beg the prince’s pardon for me: I am ashamed I have not yet been to see him, but I will atone for my fault, and wait on him to-morrow.

Accordingly the next day, after morning prayer, he said to the people, You must understand, brethren, that no man is without some enemies. Envy pursues those chiefly who are very rich. The stranger I spoke to you about yesterday in the evening is no ill man, as some ill-designing persons would have persuaded me: he is a young prince, endued with all manner of virtues. It behoves us to take care how we go about to give any ill account of him to the caliph.

Boubekir, having thus wiped off the ill impression he had the day before given the people concerning Zeyn, returned home, put on his best apparel, and went to visit that young prince, who gave him a courteous reception. After several compliments had passed on both sides, Boubekir said to the prince, Sir, do you design to stay long at Bagdad? I shall stay, answered Zeyn, till I can find a maid fifteen years of age, perfectly beautiful, and so chaste, that she has not only never known a man, but even never desired to know one. You seek after a rarity, replied the iman; and I should be apt to fear your search would prove unsuccessful, did I not know where there is a maid of that character. Her father was formerly vizier; but he has left the court, and lived a long time in a house out of the way, where he applies himself only to the education of his daughter. If you please, I will go ask her of him for you: I do not question but he will be overjoyed to have a son-in-law of your quality. Not so fast, said the prince; I shall not marry that maid before I know whether I like her. As for her beauty, I can depend on you: but what assurance can you give me in relation to her virtue? What assurance do you require? said Boubekir. I must see her face, answered Zeyn; that is enough for me to come to a resolution. You are skilful, then, in physiognomy? replied the iman, smiling. Well, come along with me to her father’s: I will desire him to let you see her one moment in his presence.

Mouesm conducted the prince to the vizier’s, who, as soon as he was acquainted with the prince’s birth and design, called his daughter, and made her take off her veil. Never had the young king of Balsora beheld such a perfect and powerful beauty. He stood amazed; and, since he could then try whether the maid was as chaste as fair, he pulled out his glass, which remained bright and unsullied.

When he perceived he had at length found such a person as he desired, he entreated the vizier to grant her to him. Immediately the lady was sent for, and came; the contract was signed, and the marriage-prayer said. After which ceremony, Zeyn carried the vizier to his house, where he treated him magnificently, and gave him considerable presents. Next, he sent a prodigious quantity of jewels to the bride by Morabec, who brought her to his house, where the wedding was kept with all the pomp that became Zeyn’s quality. When all the company was dismissed, Morabec said to his master, Let us be gone, sir; let us not stay any longer at Bagdad, but return to Cairo: remember the promise you made the king of the genii. Let us go, answered the prince; I must take care to perform it exactly: yet I must confess, my dear Morabec, that, if I obey the king of the genii, it is not without reluctancy. The person I have married is charming, and I am tempted to carry her to Balsora, and place her on the throne. Alas! sir, answered Morabec, take heed how you give way to your inclination. Make yourself master of your passions; and, whatsoever it costs you, be as good as your word to the king of the genii. Well then, Morabec, said the prince, do you take care to conceal that lovely maid from me: let her never appear in my sight. Perhaps I have already seen too much of her.

Morabec having made all ready for their departure, they returned to Cairo, and thence set out for the island of the king of the genii. When they were there, the maid, who had performed the journey in a horse-litter, and whom the prince had never seen since his wedding-day, said to Morabec, Where are we? shall we be soon in the dominions of the prince my husband? Madam, answered Morabec, it is time to undeceive you. Prince Zeyn married you, only in order to get you from your father; he did not engage his faith to you to make you sovereign of Balsora, but to deliver you to the king of the genii, who has asked of him a virgin of your character. Hearing these words, she wept bitterly, which moved the prince and Morabec. Take pity on me, said she; I am a stranger: you will be accountable to God for your treachery towards me.

Her tears and complaints were of no effect, for she was presented to the king of the genii, who, having gazed on her very earnestly, said to Zeyn, Prince, I am satisfied with your behaviour; the virgin you have brought me is beautiful and chaste, and I am pleased with the force you have put upon yourself to be as good as your word to me. Return to your dominions, and when you shall enter the subterraneous room where the eight statues are, you shall find the ninth which I promised you. I will go and make my genii carry it thither. Zeyn thanked the king, and returned to Cairo with Morabec, but did not stay long there; his impatience to see the ninth statue made him hasten his journey. However, he could not but often think of the young virgin he married; and, blaming himself for having deceived her, he looked upon himself as the cause and instrument of her misfortune. Alas! said he to himself, I have taken her from a tender father to sacrifice her to a genie. O incomparable beauty! you deserve a better fate.

Prince Zeyn, disturbed with these thoughts, at length reached Balsora, where his subjects made extraordinary rejoicings for his return. He went directly to give his mother an account of his journey, who was in a rapture to hear he had obtained the ninth statue. Let us go, my son, said she, let us go and see it; for it is certainly in the chamber under ground, since the king of the genii told you you should find it there. The young king and his mother, being both impatient to see that wonderful statue, went down into the subterraneous place, and into the room of the statues: but how great was their surprise, when, instead of a statue of diamonds, they spied on the ninth pedestal a most beautiful virgin, whom the prince knew to be the same he had conducted into the island of the genii! Prince, said the young maid, you are amazed to see me here: you expected to have found something more precious than I; and I question not but that you now repent having taken so much trouble: you expected a better reward. Madam, answered Zeyn, Heaven is my witness, that I more than once thought to have broke my word with the king of the genii, to keep you to myself. Whatsoever the value of a diamond statue may be, is it worth the satisfaction of enjoying you? I love you above all the diamonds and wealth in the world.

Just as he had done speaking these words, a clap of thunder was heard, which made that subterraneous place shake. Zeyn’s mother was frightened; but the king of the genii, immediately appearing, dispelled her dread. Madam, said he to her, I protect and love your son: I had a mind to try whether, at his age, he could subdue his passions. I know the charms of this young lady have wrought on him, and that he did not punctually keep the promise he had made me, not to desire to enjoy her; but I am too well acquainted with the frailty of the human race. This is the ninth statue I designed for him; it is more rare and precious than the others. Live, said he, (directing his discourse to the young prince,) live happy, Zeyn, with this young lady, who is your wife; and, if you would have her true and constant to you, love her always, and love her alone. Give her no rival, and I will answer for her fidelity. Having spoken these words, the king of the genii vanished; and Zeyn, ravished with that young lady, consummated the marriage the same day, and caused her to be proclaimed queen of Balsora. Those two ever faithful and loving consorts lived together many years.

THE STORY OF
CODADAD AND HIS BROTHERS.

Those who have written the history of the kingdom of Diarbekir inform us, that there formerly reigned a most magnificent king in the city of Harran, who loved his subjects, and was equally beloved by them. He was endued with all virtues, and wanted nothing to complete his happiness but an heir. Though he had the finest women in the world in his seraglio, yet he was destitute of children. He continually prayed to Heaven for them; and one night, in his sleep, a comely person, or rather a prophet, appeared to him, and said, Your prayers are heard; you have obtained what you desired: rise as soon as you awake, go to your prayers, and make two genuflections: then walk into the garden of your palace, call your gardener, and bid him bring you a pomegranate; eat as many of the seeds as you think fit, and your wishes shall be accomplished.

The king, calling to mind his dream when he awaked, returned thanks to Heaven, got up, and fell to his prayers, made two genuflections, and then went down into his garden, where he took fifty pomegranate-seeds, which he counted, and ate them. He had fifty wives who shared in his bed; they all proved with child; but there was one called Pirouze, who did not appear to be big-bellied. He took an aversion to that lady, and would have her put to death. Her barrenness, said he, is a certain token that Heaven does not judge Pirouze worthy to bear a prince; it is my duty to deliver the world from an object that is odious to the Lord. He had taken this cruel resolution, but his vizier diverted him from putting it in execution; representing to him, that all women were not of the same constitution, and that it was not impossible but that Pirouze might be with child, though it did not appear. Well, answered the king, let her live; but let her depart my court, for I cannot endure her. Your majesty, replied the vizier, may send her to prince Samer, your cousin. The king approved of his advice: he sent Pirouze to Samaria with a letter, in which he ordered his cousin to treat her well; and, in case she proved with child, to give him notice of her being brought to bed.

No sooner was Pirouze arrived in that country, than it appeared that she was with child; and at length she was delivered of a most beautiful prince. The prince of Samaria wrote immediately to the king of Harran, to acquaint him with the birth of that son, and to congratulate him on that occasion. The king was much rejoiced at it, and answered prince Samer as follows: ‘Cousin, all my other wives have also been delivered of each a prince; so that we have a great number of children here. I desire you to breed up that of Pirouze, to give him the name of Codadad, and to send him to me when I shall give you notice.’

The prince of Samaria spared nothing that might improve the education of his nephew. He taught him to ride, shoot with a bow, and all the other things becoming the son of a king; so that Codadad, at eighteen years of age, was looked upon as a prodigy. This young prince, being inspired with a courage worthy his birth, said one day to his mother, Madam, I begin to grow weary of Samaria: I find myself inclined to gain renown; give me leave to go seek it amidst the perils of war. My father, the king of Harran, has many enemies. Some neighbouring princes make it their business to disturb him. Why does he not call me to his assistance? Why does he leave me here so long, like an infant? Must I spend my life here in sloth, when all my brothers have the good fortune to be fighting by his side? My son, answered Pirouze, I am no less impatient to have your name become famous; I could wish you had already signalized yourself against your father’s enemies; but we must wait till he requires it. No, madam, replied Codadad, I have already waited but too long. I long to see the king, and am tempted to go to offer him my service as a young gentleman unknown. No doubt but he will accept of it, and I will not discover myself till I have performed a thousand glorious actions: I design to merit his esteem before he knows who I am. Pirouze approved of his generous resolution; and Codadad one day departed from Samaria, as if he had been going a-hunting, without acquainting prince Samer, for fear he should thwart his design.

He was mounted on a white horse, who had a gold bit and shoes; his housing was of blue satin, embroidered with pearls; the hilt of his scimitar was of one entire diamond; and the scabbard of sandal-wood, all adorned with emeralds and rubies; and on his shoulder hung his bow and quiver. In this equipage, which added much to his good mien, he arrived at the city of Harran, and soon found means to offer his service to the king; who, being charmed with his beauty and lovely presence, and perhaps inspired by natural sympathy, gave him a favourable reception, and asked his name and quality. Sir, answered Codadad, I am son to an emir of Grand Cairo: an inclination to travel has made me quit my country; and, understanding, in my passage through your dominions, that you were engaged in war with some of your neighbours, I am come to your court to offer your majesty my service. The king showed him extraordinary kindness, and employed him in his troops.

That young prince soon signalized his bravery. He gained the esteem of the officers, and was admired by the soldiers; and, having no less wit than courage, he so far advanced himself in the king’s affection as to become his favourite. All the ministers and other courtiers daily resorted to Codadad, and were so eager to purchase his friendship that they neglected the king’s other sons. Those princes could not but resent it; and, imputing it to the stranger, they all conceived an implacable hatred against him; but the king’s affection daily increasing, he was never weary of giving him fresh testimonies of it. He always desired he should be near him: he admired his discourse, ever full of wit and discretion; and, to show how much he was satisfied with his wisdom, he gave him the tuition of the other princes, though he was of the same age as they. Thus Codadad was made governor of his brothers; which only served to heighten their hatred. Is it come to this, said they, that the king, not satisfied with loving a stranger more than us, will have him to be our tutor, and not allow us to do any thing without his leave? This is not to be endured: we must rid ourselves of this stranger. Let us go together, said one of them, and dispatch him. No, no, answered another; we had better be cautious how we sacrifice ourselves: his death would render us odious to the king, who, in return would declare us all unfit to reign. Let us destroy the stranger artfully. We will ask leave to go a-hunting; and, when far from the palace, we will proceed to some other city, and stay there some time. The king will wonder at our absence; and, perceiving we do not return, he may perhaps put the stranger to death, or at least will turn him out of the court, for suffering us to leave the palace.

All the princes applauded this artifice, went together to Codadad, and desired him to give them leave to go and take the diversion of hunting, promising to return the same day. Pirouze’s son was taken in the snare, and granted the leave his brothers desired. They went, but returned not. They had been three days absent, when the king asked Codadad where the princes were, for it was long since he had seen them. Sir, answered Codadad, they have been gone a-hunting these three days; but they promised me they would return sooner. The king grew uneasy, and much more when he perceived the princes did not return the next day. This provoked his passion: Indiscreet stranger, said he to Codadad, why did you let my sons go without bearing them company? Is it thus you discharge the trust I have reposed in you? Go seek them immediately, or you are a dead man.

These words pierced Pirouze’s unfortunate son to the heart. He armed himself, went out of the city, and, like a shepherd who had lost his flock, searched all the country for his brothers, inquiring at every village whether they had been seen; and, hearing no news of them, was grieved to the heart. Alas! my brothers, said he, what is become of you? Are you perhaps fallen into the hands of our enemies? Am I come to the court of Harran to be the occasion of giving the king so much trouble? He was altogether comfortless for having given the princes leave to go a-hunting, or for not having borne them company.

After some days spent in a fruitless search, he arrived in a plain of prodigious extent, in the midst whereof was a palace all of black marble. He drew near, and at one of the windows spied a most beautiful lady, but set off with no other ornament than her own beauty; for her hair was dishevelled, her garments ragged, and on her countenance appeared all the tokens of the greatest affliction. As soon as she saw Codadad, and judged he might hear her, she directed her discourse to him, saying, Alas! young man, get away from this fatal place, or else you will soon fall into the hands of the monster that inhabits it. A black who feeds only on human blood, resides in this palace. He seizes all persons whom their ill fate conducts to this plain, and shuts them up in his dark dungeons, whence they are never released but to be devoured by him.

Madam, answered Codadad, tell me who you are, and be not concerned for any more. I am a maid of quality, of Grand Cairo, replied the lady: I was passing by this castle yesterday, in my way to Bagdad, and met with the black, who killed all my servants, and brought me hither. I wish I had nothing but death to fear; but, to add to my calamity, this monster would persuade me to love him; and, in case I do not yield to-morrow to his brutality, I must expect the utmost violence. I tell you once more, added she, make your escape: the black will soon return: he is gone out to pursue some travellers he spied at a distance on the plain. Lose no time; nay, I know not whether a speedy flight will deliver you from him.

She had scarce done speaking these words before the black appeared. He was a man of a monstrous bulk, and of a dreadful aspect, mounted on a mighty Tartar horse, and wore such a large and heavy scimitar, that none but he could make use of it. The prince, seeing him, was amazed at his monstrous mien, directed his prayers to Heaven to assist him, then drew his scimitar, and stood still to expect the black; who, despising so inconsiderable an enemy, called to him to yield himself with engaging words; but Codadad, by his behaviour, gave him to understand that he was resolved to defend his life; for he drew near, and gave him a great cut on the knee. The black, feeling himself wounded, gave such a dreadful shriek as made all the plain resound. He grew enraged, foamed at the mouth, and raising himself on his stirrups, made at Codadad with his dreadful scimitar. The stroke was so violent, that no more would have been required to put an end to the prince, had not he, by a sudden spring he made his horse take, avoided it. The scimitar made a mighty hissing in the air; but, before the black could have leisure to second the blow, Codadad let fall one on his right arm with such fury, that he cut it off. The dreadful scimitar fell, with the hand that held it; and the black, yielding under the violence of the stroke, lost his stirrups, and made the earth quake with his mighty fall. The prince alighted at the same time, and chopped off his enemy’s head. Just then the lady, who had been a spectator of the combat, and was still offering up her vows to Heaven for that young hero whom she admired, gave a shriek for joy, and said to Codadad, Prince, (for the mighty victory you have obtained convinces me that you are of no ordinary extraction,) finish the work you have begun: the black has the keys of this castle: take them, and deliver me out of prison. The prince searched the wretch’s pockets, as he lay stretched out on the ground, and found several keys.

He opened the first door, and went into a court, where he met the lady coming to meet him. She would have cast herself at his feet, in token of her gratitude; but he would not permit her. She commended his valour, and extolled him above all the heroes in the world. He returned her compliments; and she appearing still more lovely to him near at hand than at a distance, I know not whether she was more joyful to be delivered from the desperate danger she had been in, than he for having done so considerable a service to so beautiful a person.

Their discourse was interrupted by dismal cries and groans. What is this I hear? said Codadad: whence come those miserable cries which pierce our ears? Sir, said the lady to him, pointing to a little door there was in the court, they come from thence. There are I know not how many wretched persons, whom fate has made to fall into the hands of the black. They are all chained; and that monster drew out one every day to be devoured.

It is an addition to my joy, answered the young prince, to understand that my victory will save the lives of those unfortunate persons. Come along with me, madam, to partake in the satisfaction of giving them their liberty. You may guess by yourself how welcome we shall be to them. Having so said, they advanced towards the door of the dungeon; and the nearer they drew, the more distinctly they heard the complaints of the prisoners. Codadad pitying them, and impatient to put an end to their sufferings, put one of the keys into the key-hole, which proved not to be the right one at first, and therefore he took another; at which noise all those unfortunate creatures, concluding it was the black, who came, according to custom, to bring them some meat, and at the same time to seize one of them to eat himself, redoubled their cries and groans. Lamentable voices were heard, which sounded as if they had come from the centre of the earth.

In the mean time, the prince had opened the door, and went down a very steep stair-case into a large and deep vault, which received some small light from a little window, and in which there were above a hundred persons bound to stakes, and their hands tied. Unfortunate travellers, said he to them, wretched victims, who only expected the moment of an approaching cruel death, give thanks to Heaven, which has this day delivered you by my means. I have slain the black by whom you were to be devoured, and am come to knock off your irons. The prisoners hearing these words, all together gave a shout, occasioned by joy and surprise. Codadad and the lady began to unbind them; and, as soon as any of them were loose, they helped to take off the fetters from the rest; so that in a short time they were all at liberty.

They then kneeled down, and, having returned thanks to Codadad for what he had done for them, went out of the dungeon; and when they were come into the court, how surprising it was for the prince to see among the prisoners those he was in search of, and almost out of hopes to find! Princes, cried he, am I not deceived? is it not you I behold? May I flatter myself that it will be in my power to restore you to the king your father, who is inconsolable for the loss of you? But will he not have some one to lament? Are you all here alive? Alas! the death of one of you will suffice to damp all the joy I conceive for having delivered you.

Comments

Log in to leave a comment.

The Arabian Nights, Volume 3 (of 4)Chapter IX: Part 9

0%37 min left in chapter