Chapter XVI: Part 16

On the morrow, Maddalena being found murdered, there were some who, of the envy and hatred they bore to Ughetto, forthright gave notice thereof to the duke, whereupon the latter, who loved Maddalena exceedingly, ran furiously to the house and seizing Ughetto and his lady, who as yet knew nothing of the matter,--to wit, of the departure of Folco and Ninetta,--constrained them to confess themselves guilty, together with Folco, of his mistress's death. They, apprehending with reason death in consequence of this confession, with great pains corrupted those who had them in keeping, giving them a certain sum of money, which they kept hidden in their house against urgent occasions, and embarking with their guards, without having leisure to take any of their goods, fled by night to Rhodes, where they lived no great while after in poverty and distress. To such a pass, then, did Restagnone's mad love and Ninetta's rage bring themselves and others."

THE FOURTH STORY

[Day the Fourth]

GERBINO, AGAINST THE PLIGHTED FAITH OF HIS GRANDFATHER, KING
GUGLIELMO OF SICILY, ATTACKETH A SHIP OF THE KING OF TUNIS,
TO CARRY OFF A DAUGHTER OF HIS, WHO BEING PUT TO DEATH OF
THOSE ON BOARD, HE SLAYETH THESE LATTER AND IS AFTER HIMSELF
BEHEADED

Lauretta, having made an end of her story, was silent, whilst the company bewailed the illhap of the lovers, some blaming Ninetta's anger and one saying one thing and another another, till presently the king, raising his head, as if aroused from deep thought, signed to Elisa to follow on; whereupon she began modestly, "Charming ladies, there are many who believe that Love launcheth his shafts only when enkindled of the eyes and make mock of those who hold that one may fall in love by hearsay; but that these are mistaken will very manifestly appear in a story that I purpose to relate, wherein you will see that report not only wrought this, without the lovers having ever set eyes on each other, but it will be made manifest to you that it brought both the one and the other to a miserable death.

Guglielmo, the Second, King of Sicily, had (as the Sicilians pretend) two children, a son called Ruggieri and a daughter called Costanza. The former, dying before his father, left a son named Gerbino, who was diligently reared by his grandfather and became a very goodly youth and a renowned for prowess and courtesy. Nor did his fame abide confined within the limits of Sicily, but, resounding in various parts of the world, was nowhere more glorious than in Barbary, which in those days was tributary to the King of Sicily. Amongst the rest to whose ears came the magnificent fame of Gerbino's valour and courtesy was a daughter of the King of Tunis, who, according to the report of all who had seen her, was one of the fairest creatures ever fashioned by nature and the best bred and of a noble and great soul. She, delighting to hear tell of men of valour, with such goodwill received the tales recounted by one and another of the deeds valiantly done of Gerbino and they so pleased her that, picturing to herself the prince's fashion, she became ardently enamoured of him and discoursed more willingly of him than of any other and hearkened to whoso spoke of him.

On the other hand, the great renown of her beauty and worth had won to Sicily, as elsewhither, and not without great delight nor in vain had it reached the ears of Gerbino; nay, it had inflamed him with love of her, no less than that which she herself had conceived for him. Wherefore, desiring beyond measure to see her, against he should find a colourable occasion of having his grandfather's leave to go to Tunis, he charged his every friend who went thither to make known to her, as best he might, his secret and great love and bring him news of her. This was very dexterously done by one of them, who, under pretence of carrying her women's trinkets to view, as do merchants, throughly discovered Gerbino's passion to her and avouched the prince and all that was his to be at her commandment. The princess received the messenger and the message with a glad flavour and answering that she burnt with like love for the prince, sent him one of her most precious jewels in token thereof. This Gerbino received with the utmost joy wherewith one can receive whatsoever precious thing and wrote to her once and again by the same messenger, sending her the most costly gifts and holding certain treaties[237] with her, whereby they should have seen and touched one another, had fortune but allowed it.

[Footnote 237: Or, in modern parlance, "laying certain plans."]

But, things going thus and somewhat farther than was expedient, the young lady on the one hand and Gerbino on the other burning with desire, it befell that the King of Tunis gave her in marriage to the King of Granada, whereat she was beyond measure chagrined, bethinking herself that not only should she be separated from her lover by long distance, but was like to be altogether parted from him; and had she seen a means thereto, she would gladly, so this might not betide, have fled from her father and betaken herself to Gerbino. Gerbino, in like manner, hearing of this marriage, was beyond measure sorrowful therefor and often bethought himself to take her by force, if it should chance that she went to her husband by sea. The King of Tunis, getting some inkling of Gerbino's love and purpose and fearing his valour and prowess, sent to King Guglielmo, whenas the time came for despatching her to Granada, advising him of that which he was minded to do and that, having assurance from him that he should not be hindered therein by Gerbino or others, he purposed to do it. The King of Sicily, who was an old man and had heard nothing of Gerbino's passion and consequently suspected not that it was for this that such an assurance was demanded, freely granted it and in token thereof, sent the King of Tunis a glove of his. The latter, having gotten the desired assurance, caused equip a very great and goodly ship in the port of Carthage and furnish it with what was needful for those who were to sail therein and having fitted and adorned it for the sending of his daughter into Granada, awaited nought but weather.

The young lady, who saw and knew all this, despatched one of her servants secretly to Palermo, bidding him salute the gallant Gerbino on her part and tell him that she was to sail in a few days for Granada, wherefore it would now appear if he were as valiant a man as was said and if he loved her as much as he had sundry times declared to her. Her messenger did his errand excellent well and returned to Tunis, whilst Gerbino, hearing this and knowing that his grandfather had given the King of Tunis assurance, knew not what to do. However, urged by love and that he might not appear a craven, he betook himself to Messina, where he hastily armed two light galleys and manning them with men of approved valour, set sail with them for the coast of Sardinia, looking for the lady's ship to pass there. Nor was he far out in his reckoning, for he had been there but a few days when the ship hove in sight with a light wind not far from the place where he lay expecting it.

Gerbino, seeing this, said to his companions, 'Gentlemen, an you be the men of mettle I take you for, methinketh there is none of you but hath either felt or feeleth love, without which, as I take it, no mortal can have aught of valour or worth in himself; and if you have been or are enamoured, it will be an easy thing to you to understand my desire. I love and love hath moved me to give you this present pains; and she whom I love is in the ship which you see becalmed yonder and which, beside that thing which I most desire, is full of very great riches. These latter, an ye be men of valour, we may with little difficulty acquire, fighting manfully; of which victory I desire nothing to my share save one sole lady, for whose love I have taken up arms; everything else shall freely be yours. Come, then, and let us right boldly assail the ship; God is favourable to our emprise and holdeth it here fast, without vouchsafing it a breeze.'

The gallant Gerbino had no need of many words, for that the Messinese, who were with him being eager for plunder, were already disposed to do that unto which he exhorted them. Wherefore, making a great outcry, at the end of his speech, that it should be so, they sounded the trumpets and catching up their arms, thrust the oars into the water and made for the Tunis ship. They who were aboard this latter, seeing the galleys coming afar off and being unable to flee,[238] made ready for defence. The gallant Gerbino accosting the ship, let command that the masters thereof should be sent on board the galleys, an they had no mind to fight; but the Saracens, having certified themselves who they were and what they sought, declared themselves attacked of them against the faith plighted them by King Guglielmo; in token whereof they showed the latter's glove, and altogether refused to surrender themselves, save for stress of battle, or to give them aught that was in the ship.

[Footnote 238: _i.e._ for lack of wind.]

Gerbino, who saw the lady upon the poop, far fairer than he had pictured her to himself, and was more inflamed than ever, replied to the showing of the glove that there were no falcons there at that present and consequently there needed no gloves; wherefore, an they chose not to give up the lady, they must prepare to receive battle. Accordingly, without further parley, they fell to casting shafts and stones at one another, and on this wise they fought a great while, with loss on either side. At last, Gerbino, seeing that he did little to the purpose, took a little vessel he had brought with him out of Sardinia and setting fire therein, thrust it with both the galleys aboard the ship. The Saracens, seeing this and knowing that they must of necessity surrender or die, fetched the king's daughter, who wept below, on deck and brought her to the ship's prow; then, calling Gerbino, they butchered her before his eyes, what while she called for mercy and succour, and cast her into the sea, saying, 'Take her; we give her to thee, such as we may and such as thine unfaith hath merited.'

Gerbino, seeing their barbarous deed, caused lay himself alongside the ship and recking not of shaft or stone, boarded it, as if courting death, in spite of those who were therein; then,--even as a hungry lion, coming among a herd of oxen, slaughtereth now this, now that, and with teeth and claws sateth rather his fury than his hunger,--sword in hand, hewing now at one, now at another, he cruelly slew many of the Saracens; after which, the fire now waxing in the enkindled ship, he caused the sailors fetch thereout what they might, in payment of their pains, and descended thence, having gotten but a sorry victory over his adversaries. Then, letting take up the fair lady's body from the sea, long and with many tears he bewept it and steering for Sicily, buried it honourably in Ustica, a little island over against Trapani; after which he returned home, the woefullest man alive.

The King of Tunis, hearing the heavy news, sent his ambassadors, clad all in black, to King Guglielmo, complaining of the ill observance of the faith which he had plighted him. They recounted to him how the thing had passed, whereat King Guglielmo was sore incensed and seeing no way to deny them the justice they sought, caused take Gerbino; then himself,--albeit there was none of his barons but strove with prayers to move him from his purpose,--condemned him to death and let strike off his head in his presence, choosing rather to abide without posterity than to be held a faithless king. Thus, then, as I have told you, did these two lovers within a few days[239] die miserably a violent death, without having tasted any fruit of their loves."

[Footnote 239: _i.e._ of each other.]

THE FIFTH STORY

[Day the Fourth]

LISABETTA'S[240] BROTHERS SLAY HER LOVER, WHO APPEARETH TO
HER IN A DREAM AND SHOWETH HER WHERE HE IS BURIED, WHEREUPON
SHE PRIVILY DISINTERRETH HIS HEAD AND SETTETH IT IN A POT OF
BASIL. THEREOVER MAKING MOAN A GREAT WHILE EVERY DAY, HER
BROTHERS TAKE IT FROM HER AND SHE FOR GRIEF DIETH A LITTLE
THEREAFTERWARD

[Footnote 240: This is the proper name of the heroine of the story immortalized by Keats as "Isabella or the Pot of Basil," and is one of the many forms of the and name _Elisabetta_ (Elizabeth), _Isabetta_ and _Isabella_ being others. Some texts of the Decameron call the heroine _Isabetta_, but in the heading only, all with which I am acquainted agreeing in the use of the form _Lisabetta_ in the body of the story.]

Elisa's tale being ended and somedele commended of the king, Filomena was bidden to discourse, who, full of compassion for the wretched Gerbino and his mistress, after a piteous sigh, began thus: "My story, gracious ladies, will not treat of folk of so high condition as were those of whom Elisa hath told, yet peradventure it will be no less pitiful; and what brought me in mind of it was the mention, a little before, of Messina, where the case befell.

There were then in Messina three young brothers, merchants and left very rich by their father, who was a man of San Gimignano, and they had an only sister, Lisabetta by name, a right fair and well-mannered maiden, whom, whatever might have been the reason thereof, they had not yet married. Now these brothers had in one of their warehouses a youth of Pisa, called Lorenzo, who did and ordered all their affairs and was very comely and agreeable of person; wherefore, Lisabetta looking sundry times upon him, it befell that he began strangely to please her; of which Lorenzo taking note at one time and another, he in like manner, leaving his other loves, began to turn his thoughts to her; and so went the affair, that, each being alike pleasing to the other, it was no great while before, taking assurance, they did that which each of them most desired.

Continuing on this wise and enjoying great pleasure and delight one of the other, they knew not how to do so secretly but that, one night, Lisabetta, going whereas Lorenzo lay, was, unknown to herself, seen of the eldest of her brothers, who, being a prudent youth, for all the annoy it gave him to know this thing, being yet moved by more honourable counsel, abode without sign or word till the morning, revolving in himself various things anent the matter. The day being come, he recounted to his brothers that which he had seen the past night of Lisabetta and Lorenzo, and after long advisement with them, determined (so that neither to them nor to their sister should any reproach ensue thereof) to pass the thing over in silence and feign to have seen and known nothing thereof till such time as, without hurt or unease to themselves, they might avail to do away this shame from their sight, ere it should go farther. In this mind abiding and devising and laughing with Lorenzo as was their wont, it befell that one day, feigning to go forth the city, all three, a-pleasuring, they carried him with them to a very lonely and remote place; and there, the occasion offering, they slew him, whilst he was off his guard, and buried him on such wise that none had knowledge of it; then, returning to Messina, they gave out that they had despatched him somewhither for their occasions, the which was the lightlier credited that they were often used to send him abroad about their business.

Lorenzo returning not and Lisabetta often and instantly questioning her brothers of him, as one to whom the long delay was grievous, it befell one day, as she very urgently enquired of him, that one of them said to her, 'What meaneth this? What hast thou to do often of him? An thou question of him with Lorenzo, that thou askest thus more, we will make thee such answer as thou deservest.' Wherefore the girl, sad and grieving and fearful she knew not of what, abode without more asking; yet many a time anights she piteously called him and prayed him come to her, and whiles with many tears she complained of his long tarrying; and thus, without a moment's gladness, she abode expecting him alway, till one night, having sore lamented Lorenzo for that he returned not and being at last fallen asleep, weeping, he appeared to her in a dream, pale and all disordered, with clothes all rent and mouldered, and herseemed he bespoke her thus: 'Harkye, Lisabetta; thou dost nought but call upon me, grieving for my long delay and cruelly impeaching me with thy tears. Know, therefore, that I may never more return to thee, for that, the last day thou sawest me, thy brothers slew me.' Then, having discovered to her the place where they had buried him, he charged her no more call him nor expect him and disappeared; whereupon she awoke and giving faith to the vision, wept bitterly.

In the morning, being risen and daring not say aught to her brothers, she determined to go to the place appointed and see if the thing were true, as it had appeared to her in the dream. Accordingly, having leave to go somedele without the city for her disport, she betook herself thither,[241] as quickliest she might, in company of one who had been with them[242] otherwhiles and knew all her affairs; and there, clearing away the dead leaves from the place, she dug whereas herseemed the earth was less hard. She had not dug long before she found the body of her unhappy lover, yet nothing changed nor rotted, and thence knew manifestly that her vision was true, wherefore she was the most distressful of women; yet, knowing that this was no place for lament, she would fain, an she but might, have borne away the whole body, to give it fitter burial; but, seeing that this might not be, she with a knife did off[243] the head from the body, as best she could, and wrapping it in a napkin, laid it in her maid's lap. Then, casting back the earth over the trunk, she departed thence, without being seen of any, and returned home, where, shutting herself in her chamber with her lover's head, she bewept it long and bitterly, insomuch that she bathed it all with her tears, and kissed it a thousand times in every part. Then, taking a great and goodly pot, of those wherein they plant marjoram or sweet basil, she set the head therein, folded in a fair linen cloth, and covered it with earth, in which she planted sundry heads of right fair basil of Salerno; nor did she ever water these with other water than that of her tears or rose or orange-flower water. Moreover she took wont to sit still near the pot and to gaze amorously upon it with all her desire, as upon that which held her Lorenzo hid; and after she had a great while looked thereon, she would bend over it and fall to weeping so sore and so long that her tears bathed all the basil, which, by dint of long and assiduous tending, as well as by reason of the fatness of the earth, proceeding from the rotting head that was therein, waxed passing fair and very sweet of savour.

[Footnote 241: _i.e._ to the place shown her in the dream.]

[Footnote 242: _i.e._ in their service.]

[Footnote 243: Lit. unhung (_spiccò_).]

The damsel, doing without cease after this wise, was sundry times seen of her neighbours, who to her brothers, marvelling at her waste beauty and that her eyes seemed to have fled forth her head [for weeping], related this, saying, 'We have noted that she doth every day after such a fashion.' The brothers, hearing and seeing this and having once and again reproved her therefor, but without avail, let secretly carry away from her the pot, which she, missing, with the utmost instance many a time required, and for that it was not restored to her, stinted not to weep and lament till she fell sick; nor in her sickness did she ask aught other than the pot of basil. The young men marvelled greatly at this continual asking and bethought them therefor to see what was in this pot. Accordingly, turning out the earth, they found the cloth and therein the head, not yet so rotted but they might know it, by the curled hair, to be that of Lorenzo. At this they were mightily amazed and feared lest the thing should get wind; wherefore, burying the head, without word said, they privily departed Messina, having taken order how they should withdraw thence, and betook themselves to Naples. The damsel, ceasing never from lamenting and still demanding her pot, died, weeping; and so her ill-fortuned love had end. But, after a while the thing being grown manifest unto many, there was one who made thereon the song that is yet sung, to wit:

Alack! ah, who can the ill Christian be,
That stole my pot away?" etc.[244]

[Footnote 244: The following is a translation of the whole of the song in question, as printed, from a MS. in the Medicean Library, in Fanfani's edition of the Decameron.

Alack! ah, who can the ill Christian be, That stole my pot away, My pot of basil of Salern, from me? 'Twas thriv'n with many a spray And I with mine own hand did plant the tree, Even on the festal[A] day. 'Tis felony to waste another's ware.

'Tis felony to waste another's ware; Yea, and right grievous sin. And I, poor lass, that sowed myself whilere A pot with flowers therein, Slept in its shade, so great it was and fair; But folk, that envious bin, Stole it away even from my very door.

'Twas stolen away even from my very door. Full heavy was my cheer, (Ah, luckless maid, would I had died tofore!) Who brought[B] it passing dear, Yet kept ill ward thereon one day of fear. For him I loved so sore, I planted it with marjoram about.

I planted it with marjoram about, When May was blithe and new; Yea, thrice I watered it, week in, week out, And watched how well it grew: But now, for sure, away from me 'tis ta'en.

Ay, now, for sure, away from me 'tis ta'en; I may 't no longer hide. Had I but known (alas, regret is vain!) That which should me betide, Before my door on guard I would have lain To sleep, my flowers beside. Yet might the Great God ease me at His will.

Yea, God Most High might ease me, at His will, If but it liked Him well, Of him who wrought me such unright and ill; He into pangs of hell Cast me who stole my basil-pot, that still Was full of such sweet smell, Its savour did all dole from me away.

All dole its savour did from me away; It was so redolent, When, with the risen sun, at early day To water it I went, The folk would marvel all at it and say, "Whence comes the sweetest scent?" And I for love of it shall surely die.

Yea, I for love of it shall surely die, For love and grief and pain. If one would tell me where it is, I'd buy It willingly again. Fivescore gold crowns, that in my pouch have I, I'd proffer him full fain, And eke a kiss, if so it liked the swain.]

[Footnote A: Quære--natal?--perhaps meaning her birthday (_lo giorno della festa_).]

[Footnote B: Or "purchased" in the old sense of obtained, acquired (_accattai_).]

THE SIXTH STORY

[Day the Fourth]

ANDREVUOLA LOVETH GABRIOTTO AND RECOUNTETH TO HIM A DREAM
SHE HATH HAD, WHEREUPON HE TELLETH HER ONE OF HIS OWN AND
PRESENTLY DIETH SUDDENLY IN HER ARMS. WHAT WHILE SHE AND A
WAITING WOMAN OF HERS BEAR HIM TO HIS OWN HOUSE, THEY ARE
TAKEN BY THE OFFICERS OF JUSTICE AND CARRIED BEFORE THE
PROVOST, TO WHOM SHE DISCOVERETH HOW THE CASE STANDETH. THE
PROVOST WOULD FAIN FORCE HER, BUT SHE SUFFERETH IT NOT AND
HER FATHER, COMING TO HEAR OF THE MATTER, PROCURETH HER TO
BE SET AT LIBERTY, SHE BEING FOUND INNOCENT; WHEREUPON,
ALTOGETHER REFUSING TO ABIDE LONGER IN THE WORLD, SHE
BECOMETH A NUN

Filomela's story was very welcome to the ladies, for that they had many a time heard sing this song, yet could never, for asking, learn the occasion of its making. But the king, having heard the end thereof, charged Pamfilo follow on the ordinance; whereupon quoth he, "The dream in the foregoing story giveth me occasion to recount one wherein is made mention of two dreams, which were of a thing to come, even as the former was of a thing [already] betided, and scarce were they finished telling by those who had dreamt them than the accomplishment followed of both. You must know, then, lovesome ladies, that it is an affection common to all alive to see various things in sleep, whereof,--albeit to the sleeper, what while he sleepeth, they all appear most true and he, awakened, accounteth some true, others probable and yet others out of all likelihood,--many are natheless found to be come to pass. By reason whereof many lend to every dream as much belief as they would to things they should see, waking, and for their proper dreams they sorrow or rejoice, according as by these they hope or fear. And contrariwise, there are those who believe none thereof, save after they find themselves fallen into the peril foreshown. Of these,[245] I approve neither the one nor other, for that dreams are neither always true nor always false. That they are not all true, each one of us must often enough have had occasion to know; and that they are not all false hath been already shown in Filomena her story, and I also purpose, as I said before, to show it in mine. Wherefore I am of opinion that, in the matter of living and doing virtuously, one should have no fear of any dream contrary thereto nor forego good intentions by reason thereof; as for perverse and wicked things, on the other hand, however favourable dreams may appear thereto and how much soever they may hearten him who seeth them with propitious auguries, none of them should be credited, whilst full faith should be accorded unto all that tend to the contrary.[246] But to come to the story.

[Footnote 245: _i.e._ these two classes of folk.]

[Footnote 246: _i.e._ to the encouragement of good and virtuous actions and purposes.]

There was once in the city of Brescia a gentleman called Messer Negro da Ponte Carraro, who amongst sundry other children had a daughter named Andrevuola, young and unmarried and very fair. It chanced she fell in love with a neighbour of hers, Gabriotto by name, a man of mean condition, but full laudable fashions and comely and pleasant of his person, and by the means and with the aid of the serving-maid of the house, she so wrought that not only did Gabriotto know himself beloved of her, but was many and many a time brought, to the delight of both parties, into a goodly garden of her father's. And in order that no cause, other than death, should ever avail to sever those their delightsome loves, they became in secret husband and wife, and so stealthily continuing their foregatherings, it befell that the young lady, being one night asleep, dreamt that she was in her garden with Gabriotto and held him in her arms, to the exceeding pleasure of each; but, as they abode thus, herseemed she saw come forth of his body something dark and frightful, the form whereof she could not discern; the which took Gabriotto and tearing him in her despite with marvellous might from her embrace, made off with him underground, nor ever more might she avail to see either the one or the other.

At this she fell into an inexpressible passion of grief, whereby she awoke, and albeit, awaking, she was rejoiced to find that it was not as she had dreamed, nevertheless fear entered into her by reason of the dream she had seen. Wherefore, Gabriotto presently desiring to visit her that next night, she studied as most she might to prevent his coming; however, seeing his desire and so he might not misdoubt him of otherwhat, she received him in the garden and having gathered great store of roses, white and red (for that it was the season), she went to sit with him at the foot of a very goodly and clear fountain that was there. After they had taken great and long delight together, Gabriotto asked her why she would have forbidden his coming that night; whereupon she told him, recounting to him the dream she had seen the foregoing night and the fear she had gotten therefrom.

He, hearing this, laughed it to scorn and said that it was great folly to put any faith in dreams, for that they arose of excess of food or lack thereof and were daily seen to be all vain, adding, 'Were I minded to follow after dreams, I had not come hither, not so much on account of this of thine as of one I myself dreamt last night; which was that meseemed I was in a fair and delightsome wood, wherein I went hunting and had taken the fairest and loveliest hind was ever seen; for methought she was whiter than snow and was in brief space become so familiar with me that she never left me a moment. Moreover, meseemed I held her so dear that, so she might not depart from me, I had put a collar of gold about her neck and held her in hand with a golden chain. After this medreamed that, once upon a time, what while this hind lay couched with its head in my bosom,[247] there issued I know not whence a greyhound bitch as black as coal, anhungred and passing gruesome of aspect, and made towards me. Methought I offered it no resistance, wherefore meseemed it thrust its muzzle into my breast on the left side and gnawed thereat till it won to my heart, which methought it tore from me, to carry it away. Therewith I felt such a pain that my sleep was broken and awaking, I straightway clapped my hand to my side, to see if I had aught there; but, finding nothing amiss with me, I made mock of myself for having sought. But, after all, what booteth this dream?[248] I have dreamed many such and far more frightful, nor hath aught in the world befallen me by reason thereof; wherefore let it pass and let us think to give ourselves a good time.'

[Footnote 247: Or "lap" (_seno_).]

[Footnote 248: Lit. what meaneth this? (_che vuol dire questo?_)]

The young lady, already sore adread for her own dream, hearing this, waxed yet more so, but hid her fear, as most she might, not to be the occasion of any unease to Gabriotto. Nevertheless, what while she solaced herself with him, clipping and kissing him again and again and being of him clipped and kissed, she many a time eyed him in the face more than of her wont, misdoubting she knew not what, and whiles she looked about the garden, and she should see aught of black come anywhence. Presently, as they abode thus, Gabriotto heaved a great sigh and embracing her said, 'Alas, my soul, help me, for I die!' So saying, he fell to the ground upon the grass of the lawn. The young lady, seeing this, drew him up into her lap and said, well nigh weeping, 'Alack, sweet my lord, what aileth thee?' He answered not, but, panting sore and sweating all over, no great while after departed this life.

How grievous, how dolorous was this to the young lady, who loved him more than her life, each one of you may conceive for herself. She bewept him sore and many a time called him in vain; but after she had handled him in every part of his body and found him cold in all, perceiving that he was altogether dead and knowing not what to do or to say, she went, all tearful as she was and full of anguish, to call her maid, who was privy to their loves, and discovered to her misery and her grief. Then, after they had awhile made woeful lamentation over Gabriotto's dead face, the young lady said to the maid, 'Since God hath bereft me of him I love, I purpose to abide no longer on life; but, ere I go about to slay myself, I would fain take fitting means to preserve my honour and the secret of the love that hath been between us twain and that the body, wherefrom the gracious spirit is departed, may be buried.'

'Daughter mine,' answered the maid, 'talk not of seeking to slay thyself, for that, if thou have lost him in this world, by slaying thyself thou wouldst lose him in the world to come also, since thou wouldst go to hell, whither I am assured his soul hath not gone; for he was a virtuous youth. It were better far to comfort thyself and think of succouring his soul with prayers and other good works, so haply he have need thereof for any sin committed. The means of burying him are here at hand in this garden and none will ever know of the matter, for none knoweth that he ever came hither. Or, an thou wilt not have it so, let us put him forth of the garden and leave him be; he will be found to-morrow morning and carried to his house, where his kinsfolk will have him buried.' The young lady, albeit she was full of bitter sorrow and wept without ceasing, yet gave ear to her maid's counsels and consenting not to the first part thereof, made answer to the second, saying, 'God forbid that I should suffer so dear a youth and one so beloved of me and my husband to be buried after the fashion of a dog or left to lie in the street! He hath had my tears and inasmuch as I may, he shall have those of his kinsfolk, and I have already bethought me of that which we have to do to that end.'

Therewith she despatched her maid for a piece of cloth of silk, which she had in a coffer of hers, and spreading it on the earth, laid Gabriotto's body thereon, with his head upon a pillow. Then with many tears she closed his eyes and mouth and weaving him a chaplet of roses, covered him with all they had gathered, he and she; after which she said to the maid, 'It is but a little way hence to his house; wherefore we will carry him thither, thou and I, even as we have arrayed him, and lay him before the door. It will not be long ere it be day and he will be taken up; and although this may be no consolation to his friends, yet to me, in whose arms he died, it will be a pleasure.' So saying, once more with most abundant tears she cast herself upon his face and wept a great while. Then, being urged by her maid to despatch, for that the day was at hand, she rose to her feet and drawing from her finger the ring wherewith Gabriotto had espoused her, she set it on his and said, weeping, 'Dear my lord, if thy soul now seeth my tears or if any sense or cognizance abide in the body, after the departure thereof, benignly receive her last gift, whom, living, thou lovedst so well.' This said, she fell down upon him in a swoon, but, presently coming to herself and rising, she took up, together with her maid, the cloth whereon the body lay and going forth the garden therewith, made for his house.

As they went, they were discovered and taken with the dead body by the officers of the provostry, who chanced to be abroad at that hour about some other matter. Andrevuola, more desirous of death than of life, recognizing the officers, said frankly, 'I know who you are and that it would avail me nothing to seek to flee; I am ready to go with you before the Seignory and there declare how the case standeth; but let none of you dare to touch me, provided I am obedient to you, or to remove aught from this body, an he would not be accused of me.' Accordingly, without being touched of any, she repaired, with Gabriotto's body, to the palace, where the Provost, hearing what was to do, arose and sending for her into his chamber, proceeded to enquire of this that had happened. To this end he caused divers physicians look if the dead man had been done to death with poison or otherwise, who all affirmed that it was not so, but that some imposthume had burst near the heart, the which had suffocated him. The magistrate hearing this and feeling her to be guilty in [but] a small matter, studied to make a show of giving her that which he could not sell her and told her that, an she would consent to his pleasures, he would release her; but, these words availing not, he offered, out of all seemliness, to use force. However, Andrevuola, fired with disdain and waxed strong [for indignation], defended herself manfully, rebutting him with proud and scornful words.

Meanwhile, broad day come and these things being recounted to Messer Negro, he betook himself, sorrowful unto death, to the palace, in company with many of his friends, and being there acquainted by the Provost with the whole matter, demanded resentfully[249] that his daughter should be restored to him. The Provost, choosing rather to accuse himself of the violence he would have done her than to be accused of her, first extolled the damsel and her constancy and in proof thereof, proceeded to tell that which he had done; by reason whereof, seeing her of so excellent a firmness, he had vowed her an exceeding love and would gladly, an it were agreeable to him, who was her father, and to herself, espouse her for his lady, notwithstanding she had had a husband of mean condition. Whilst they yet talked, Andrevuola presented herself and weeping, cast herself before her father and said, 'Father mine, methinketh there is no need that I recount to you the story of my boldness and my illhap, for I am assured that you have heard and know it; wherefore, as most I may, I humbly ask pardon of you for my default, to wit, the having without your knowledge taken him who most pleased me to husband. And this boon I ask of you, not for that my life may be spared me, but to die your daughter and not your enemy.' So saying, she fell weeping at his feet.

[Footnote 249: Lit. complaining, making complaint (_dolendosi_).]

Messer Negro, who was an old man and kindly and affectionate of his nature, hearing these words, began to weep and with tears in his eyes raised his daughter tenderly to her feet and said, 'Daughter mine, it had better pleased me that thou shouldst have had such a husband as, according to my thinking, behoved unto thee; and that thou shouldst have taken such an one as was pleasing unto thee had also been pleasing to me; but that thou shouldst have concealed him, of thy little confidence in me, grieveth me, and so much the more as I see thee to have lost him, ere I knew it. However, since the case is so, that which had he lived, I had gladly done him, to content thee, to wit, honour, as to my son-in-law, be it done him, now he is dead.' Then, turning to his sons and his kinsfolk, he commanded that great and honourable obsequies should be prepared for Gabriotto.

Meanwhile, the kinsmen and kinswomen of the young man, hearing the news, had flocked thither, and with them well nigh all the men and women in the city. Therewith, the body, being laid out amiddleward the courtyard upon Andrevuola's silken cloth and strewn, with all her roses, was there not only bewept by her and his kinsfolk, but publicly mourned by well nigh all the ladies of the city and by many men, and being brought forth of the courtyard of the Seignory, not as that of a plebeian, but as that of a nobleman, it was with the utmost honour borne to the sepulchre upon the shoulders of the most noble citizens. Some days thereafterward, the Provost ensuing that which he had demanded, Messer Negro propounded it to his daughter, who would hear nought thereof, but, her father being willing to comply with her in this, she and her maid made themselves nuns in a convent very famous for sanctity and there lived honourably a great while after."

THE SEVENTH STORY

[Day the Fourth]

SIMONA LOVETH PASQUINO AND THEY BEING TOGETHER IN A GARDEN,
THE LATTER RUBBETH A LEAF OF SAGE AGAINST HIS TEETH AND
DIETH. SHE, BEING TAKEN AND THINKING TO SHOW THE JUDGE HOW
HER LOVER DIED, RUBBETH ONE OF THE SAME LEAVES AGAINST HER
TEETH AND DIETH ON LIKE WISE

Pamfilo having delivered himself of his story, the king, showing no compassion for Andrevuola, looked at Emilia and signed to her that it was his pleasure she should with a story follow on those who had already told; whereupon she, without delay, began as follows: "Dear companions, the story told by Pamfilo putteth me in mind to tell you one in nothing like unto his save that like as Andrevuola lost her beloved in a garden, even so did she of whom I have to tell, and being taken in like manner as was Andrevuola, freed herself from the court, not by dint of fortitude nor constancy, but by an unlooked-for death. And as hath otherwhile been said amongst us, albeit Love liefer inhabiteth the houses of the great, yet not therefor doth he decline the empery of those of the poor; nay, whiles in these latter he so manifesteth his power that he maketh himself feared, as a most puissant seignior, of the richer sort. This, if not in all, yet in great part, will appear from my story, with which it pleaseth me to re-enter our own city, wherefrom this day, discoursing diversely of divers things and ranging over various parts of the world, we have so far departed.

There was, then, no great while ago, in Florence a damsel very handsome and agreeable, according to her condition, who was the daughter of a poor father and was called Simona; and although it behoved her with her own hands earn the bread she would eat and sustain her life by spinning wool, she was not therefor of so poor a spirit but that she dared to admit into her heart Love, which,--by means of the pleasing words and fashions of a youth of no greater account than herself, who went giving wool to spin for a master of his, a wool-monger,--had long made a show of wishing to enter there. Having, then, received Him into her bosom with the pleasing aspect of the youth who loved her whose name was Pasquino, she heaved a thousand sighs, hotter than fire, at every hank of yarn she wound about the spindle, bethinking her of him who had given it her to spin and ardently desiring, but venturing not to do more. He, on his side, grown exceeding anxious that his master's wool should be well spun, overlooked Simona's spinning more diligently than that of any other, as if the yarn spun by her alone and none other were to furnish forth the whole cloth; wherefore, the one soliciting and the other delighting to be solicited, it befell that, he growing bolder than of his wont and she laying aside much of the timidity and shamefastness she was used to feel, they gave themselves up with a common accord to mutual pleasures, which were so pleasing to both that not only did neither wait to be bidden thereto of the other, but each forewent other in the matter of invitation.

Ensuing this their delight from day to day and waxing ever more enkindled for continuance, it chanced one day that Pasquino told Simona he would fain have her find means to come to a garden, whither he wished to carry her so they might there foregather more at their ease and with less suspect. Simona answered that she would well and accordingly on Sunday, after eating, giving her father to believe that she meant to go a-pardoning to San Gallo,[250] she betook herself, with a friend of hers, called Lagina, to the garden appointed her of Pasquino. There she found him with a comrade of his, whose name was Puccino, but who was commonly called Stramba,[251] and an amorous acquaintance being quickly clapped up between the latter and Lagina, Simona and her lover withdrew to one part of the garden, to do their pleasure, leaving Stramba and Lagina in another.

[Footnote 250: _i.e._ to attend the ecclesiastical function called a Pardon, with which word, used in this sense, Meyerbeer's opera of Dinorah (properly Le Pardon de Ploërmel) has familiarized opera-goers. A Pardon is a sort of minor jubilee of the Roman Catholic Church, held in honour of some local saint, at which certain indulgences and remissions of sins (hence the name) are granted to the faithful attending the services of the occasion.]

[Footnote 251: _i.e._ Bandy-legs.]

Now in that part of the garden, whither Pasquino and Simona had betaken themselves, was a very great and goodly bush of sage, at the foot whereof they sat down and solaced themselves together a great while, holding much discourse of a collation they purposed to make there at their leisure. Presently, Pasquino turned to the great sage-bush and plucking a leaf thereof, began to rub his teeth and gums withal, avouching that sage cleaned them excellent well of aught that might be left thereon after eating. After he had thus rubbed them awhile, he returned to the subject of the collation, of which he had already spoken, nor had he long pursued his discourse when he began altogether to change countenance and well nigh immediately after lost sight and speech, and in a little while he died. Simona, seeing this, fell to weeping and crying out and called Stramba and Lagina, who ran thither in haste and seeing Pasquino not only dead, but already grown all swollen and full of dark spots about his face and body, Stramba cried out of a sudden, 'Ah, wicked woman! Thou hast poisoned him.' Making a great outcry, he was heard of many who dwelt near the garden and who, running to the clamour, found Pasquino dead and swollen.

Hearing Stramba lamenting and accusing Simona of having poisoned him of her malice, whilst she, for dolour of the sudden mishap that had carried off her lover, knew not how to excuse herself, being as it were beside herself, they all concluded that it was as he said; and accordingly she was taken and carried off, still weeping sore, to the Provost's palace, where, at the instance of Stramba and other two comrades of Pasquino, by name Atticciato and Malagevole, who had come up meanwhile, a judge addressed himself without delay to examine her of the fact and being unable to discover that she had done malice in the matter or was anywise guilty, he bethought himself, in her presence, to view the dead body and the place and manner of the mishap, as recounted to him by her, for that he apprehended it not very well by her words.

Accordingly, he let bring her, without any stir, whereas Pasquino's body lay yet, swollen as it were a tun, and himself following her thither, marvelled at the dead man and asked her how it had been; whereupon, going up to the sage-bush, she recounted to him all the foregoing story and to give him more fully to understand how the thing had befallen, she did even as Pasquino had done and rubbed one of the sage-leaves against her teeth. Then,--whilst her words were, in the judge's presence, flouted by Stramba and Atticciato and the other friends and comrades of Pasquino as frivolous and vain and they all denounced her wickedness with the more instance, demanding nothing less than that the fire should be the punishment of such perversity,--the wretched girl, who abode all confounded for dolour of her lost lover and fear of the punishment demanded by Stramba fell, for having rubbed the sage against her teeth, into that same mischance, whereinto her lover had fallen [and dropped dead], to the no small wonderment of as many as were present. O happy souls, to whom it fell in one same day to terminate at once your fervent love and your mortal life! Happier yet, an ye went together to one same place! And most happy, if folk love in the other life and ye love there as you loved here below! But happiest beyond compare,--at least in our judgment who abide after her on life,--was Simona's soul, whose innocence fortune suffered not to fall under the testimony of Stramba and Atticciato and Malagevole, wool-carders belike or men of yet meaner condition, finding her a more honourable way, with a death like unto that of her lover, to deliver herself from their calumnies and to follow the soul, so dearly loved of her, of her Pasquino.

The judge, in a manner astonied, as were likewise as many as were there, at this mischance and unknowing what to say, abode long silent; then, recollecting himself, he said, 'It seemeth this sage is poisonous, the which is not wont to happen of sage. But, so it may not avail to offend on this wise against any other, be it cut down even to the roots and cast into the fire.' This the keeper of the garden proceeded to do in the judge's presence, and no sooner had he levelled the great bush with the ground than the cause of the death of the two unfortunate lovers appeared; for thereunder was a toad of marvellous bigness, by whose pestiferous breath they concluded the sage to have become venomous. None daring approach the beast, they made a great hedge of brushwood about it and there burnt it, together with the sage. So ended the judge's inquest upon the death of the unfortunate Pasquino, who, together with his Simona, all swollen as they were, was buried by Stramba and Atticciato and Guccio Imbratta and Malagevole in the church of St. Paul, whereof it chanced they were parishioners."

THE EIGHTH STORY

[Day the Fourth]

GIROLAMO LOVETH SALVESTRA AND BEING CONSTRAINED BY HIS
MOTHER'S PRAYERS TO GO TO PARIS, RETURNETH AND FINDETH HIS
MISTRESS MARRIED; WHEREUPON HE ENTERETH HER HOUSE BY STEALTH
AND DIETH BY HER SIDE; AND HE BEING CARRIED TO A CHURCH,
SALVESTRA DIETH BESIDE HIM

Emilia's story come to an end, Neifile, by the king's commandment, began thus: "There are some, noble ladies, who believe themselves to know more than other folk, albeit, to my thinking, they know less, and who, by reason thereof, presume to oppose their judgment not only to the counsels of men, but even to set it up against the very nature of things; of which presumption very grave ills have befallen aforetime, nor ever was any good known to come thereof. And for that of all natural things love is that which least brooketh contrary counsel or opposition and whose nature is such that it may lightlier consume of itself than be done away by advisement, it hath come to my mind to narrate to you a story of a lady, who, seeking to be wiser than pertained unto her and than she was, nay, than the matter comported in which she studied to show her wit, thought to tear out from an enamoured heart a love which had belike been set there of the stars, and so doing, succeeded in expelling at once love and life from her son's body.